WEBVTT 00:00:00.000 --> 00:00:12.780 Our reading today is from 2 Timothy chapter 3. It's on page 1196. So if you aren't there yet, you can do that. 00:00:15.839 --> 00:00:17.199 Starting in verse 1. 00:00:18.420 --> 00:00:22.660 But mark this, there will be terrible times in the last days. 00:00:23.440 --> 00:00:29.400 People will be lovers of themselves, lovers of money, boastful, proud. 00:00:30.000 --> 00:00:50.659 Abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God. 00:00:50.980 --> 00:00:54.240 Having a form of godliness but denying its power. 00:00:55.439 --> 00:00:58.820 Have nothing to do with such people. 00:01:00.000 --> 00:01:13.719 They are the kind who worm their way into homes and gain control over gullible women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to come to a knowledge of the truth. 00:01:13.719 --> 00:01:21.500 Just as Janus and Jambres opposed Moses, so also these teachers oppose truth. 00:01:22.159 --> 00:01:26.760 They are men of depraved minds who, as far as the faith is concerned, are rejected. 00:01:26.760 --> 00:01:33.640 But they will not get very far because, as is the case of those men, their folly will be clear to everyone. 00:01:34.180 --> 00:01:34.880 Word of the Lord. 00:01:35.100 --> 00:01:35.340 Thank you. 00:01:35.340 --> 00:01:37.340 Thanks, David. 00:01:37.340 --> 00:01:39.760 Let's pray and ask the Lord's help as we come to his word. 00:01:39.840 --> 00:01:40.120 Let's pray. 00:01:41.600 --> 00:01:45.340 Father, we do just want to recognise our need of you in these moments. 00:01:45.340 --> 00:01:55.439 We're very conscious that this isn't just like a teaching exercise where I'm trying to get information out of my brain into the brains of people in front of me. 00:01:56.219 --> 00:02:02.620 But this is a spiritual exercise where we are seeking together to listen to what you say to us by your spirit, through your word. 00:02:02.620 --> 00:02:16.039 So we pray that you would relieve us of distractions, that you'd help us to listen well, help me to speak faithfully and clearly, and be at work for your glory and no one else's. 00:02:16.560 --> 00:02:17.719 In Jesus' name. 00:02:18.039 --> 00:02:18.400 Amen. 00:02:22.120 --> 00:02:23.460 I'm going to hazard a guess. 00:02:23.460 --> 00:02:33.860 I don't know this, but I'm going to guess that the thing that stood out to you in that reading is the word gullible women in verse 6. 00:02:34.840 --> 00:02:40.960 And you might be sat there thinking, what is he going to say about gullible women? 00:02:41.719 --> 00:02:43.520 And I promise you that we will get there. 00:02:43.740 --> 00:02:53.439 But I want you just to shelve that in your mind for a moment, because I want you to notice before anything else that the passage is organised around two fairly simple and straightforward instructions. 00:02:54.300 --> 00:02:58.219 The first one comes at the beginning, it is mark this. 00:02:59.000 --> 00:03:03.900 And the other one comes partway through at the end of verse 5, have nothing to do with such people. 00:03:04.580 --> 00:03:10.180 And all of the information in this passage is organised around those two to-dos for Timothy. 00:03:10.819 --> 00:03:13.159 Mark this, have nothing to do with such people. 00:03:13.719 --> 00:03:19.039 And so my plan for our time together this morning is just to shape our time around those two instructions. 00:03:19.620 --> 00:03:24.359 Mark this, avoid this, and then see how that applies for us today. 00:03:24.599 --> 00:03:26.039 So let's start with that first one. 00:03:26.159 --> 00:03:30.259 Mark this, or literally, or more literally, know this. 00:03:30.780 --> 00:03:31.259 Know this. 00:03:31.319 --> 00:03:33.500 The word that Paul uses here is the word for understand. 00:03:33.500 --> 00:03:39.139 And the point is that there is a danger to Timothy that he might be ignorant about what is going on. 00:03:39.780 --> 00:03:41.780 Timothy, remember, is in Ephesus. 00:03:42.060 --> 00:03:44.259 He is working in the church there. 00:03:44.419 --> 00:03:48.639 Paul is his older mentor, dying in prison in Rome. 00:03:48.639 --> 00:03:56.719 And he is concerned that Timothy might be confused about the dynamic of ministry in the time in which they live. 00:03:57.319 --> 00:04:00.419 And so he needs to know, he needs to be clued up, fully briefed. 00:04:00.679 --> 00:04:02.919 Because, as it turns out, it's going to be tough. 00:04:03.000 --> 00:04:04.039 Look down at verse 1. 00:04:04.419 --> 00:04:09.259 But mark this, there will be terrible times in the last days. 00:04:09.259 --> 00:04:18.060 Paul's point is that the last days, days which in Bible language are the days between the ascension of the Lord Jesus and his final return. 00:04:18.639 --> 00:04:23.279 In other words, today, these days, the days that Paul was living in and the days we are in now. 00:04:23.779 --> 00:04:30.219 In those days, there will be terrible or fierce or troubled or grievous times. 00:04:31.680 --> 00:04:34.579 The dynamic of the passage is perhaps quite easy to understand. 00:04:34.579 --> 00:04:36.759 Paul is warning Timothy. 00:04:36.759 --> 00:04:41.519 Think of like a seasoned mother speaking to a pregnant woman. 00:04:42.500 --> 00:04:46.980 There are terrible times ahead, she says, with a knowing look. 00:04:46.980 --> 00:04:54.439 Or a GCSE student looking to one of the year eights going, there are terrible times ahead. 00:04:55.199 --> 00:05:06.219 And Paul seems to think, doesn't he, that there is a genuine danger of naivety for Timothy and for those in Christian ministry and for all of us in the Christian life. 00:05:06.960 --> 00:05:13.320 Specifically, it seems a naivety which expects that everything will be a lot easier than it actually turns out to be. 00:05:15.060 --> 00:05:20.440 Maybe, you know, oh, if I do everything right, then everything will work out and everything will be straightforward. 00:05:20.560 --> 00:05:22.640 But Paul says, no, no, no, that's not what it's like. 00:05:23.280 --> 00:05:31.940 Paul says, I want you to know, good churches, faithful ministers, good ministry will always face difficulty and challenge, he says. 00:05:31.939 --> 00:05:34.579 Now, we do need to be careful. 00:05:34.740 --> 00:05:35.420 Look down at the verse. 00:05:35.540 --> 00:05:39.399 It says that not all of the last days will be terrible. 00:05:40.040 --> 00:05:47.439 It's not the idea that church life is always a disaster or that ministry will never be fruitful or have a point to it. 00:05:48.240 --> 00:05:49.339 That's not what Paul's saying. 00:05:49.399 --> 00:05:51.399 If he wasn't, you know, you might as well give up, mind you. 00:05:51.939 --> 00:05:56.720 Well, the point is that in the last days, you won't be able to avoid terrible times. 00:05:56.720 --> 00:06:02.620 You know, there will be exceptions, but still there are terrible times to come and you won't be able to avoid them. 00:06:03.000 --> 00:06:06.060 These are, if you like, the days of terrible times, says Paul. 00:06:06.780 --> 00:06:13.840 In fact, according to next week's passage, if you glance down at verse 13, you are told it's going to go from bad to worse, not better to better. 00:06:13.839 --> 00:06:18.939 Which means, I think, if anything, you and I have even more reason to listen to this than Timothy did. 00:06:20.279 --> 00:06:30.139 So just there, before we even get any further, just think about this for us as a church or for me as one of the pastors or for you as a community group leader or a Sunday school teacher, 00:06:30.539 --> 00:06:35.959 for you as a parent or an uncle or an aunt or a grandparent trying to teach children about Jesus. 00:06:36.879 --> 00:06:38.339 Whatever it is, don't be naive. 00:06:39.219 --> 00:06:40.019 Don't be naive. 00:06:41.059 --> 00:06:42.199 This is going to be tough. 00:06:42.199 --> 00:06:44.000 There might be seasons of blessing. 00:06:44.099 --> 00:06:45.740 We are praying for seasons of blessing. 00:06:45.839 --> 00:06:47.000 We are striving for them. 00:06:47.120 --> 00:06:48.959 We desire them, don't we? 00:06:49.300 --> 00:06:51.819 But there will certainly be challenges. 00:06:52.599 --> 00:06:55.279 Terrible, chaotic, difficult, troubling times. 00:06:55.920 --> 00:07:02.019 And if you're ignorant of that, if you don't realize that that's the dynamic, then you're going to give up too easily. 00:07:02.019 --> 00:07:12.099 Because the truth is that God, in his providence and in his wisdom, has set church up in such a way that good ministry will always face difficulty. 00:07:12.699 --> 00:07:13.060 Always. 00:07:14.120 --> 00:07:15.859 And that's not a sign that things are wrong. 00:07:16.079 --> 00:07:18.099 It's just a sign of the way things are. 00:07:18.100 --> 00:07:23.000 And if you and I are going to keep going, then like Timothy, you and I need to be made aware of it. 00:07:23.000 --> 00:07:28.120 Perhaps you are only too aware of it this morning. 00:07:28.759 --> 00:07:31.899 I think most of us know what it's like to be through tough times. 00:07:32.600 --> 00:07:35.879 Perhaps you had expectations of church and it turned out to be worse. 00:07:36.540 --> 00:07:39.339 Maybe you had expectations of teaching your children about Jesus. 00:07:39.639 --> 00:07:41.600 And, well, it turns out they were never interested. 00:07:41.600 --> 00:07:47.520 You were excited about a talk that you were going to give to the youth club and it bombed. 00:07:47.600 --> 00:07:48.160 No one listened. 00:07:49.480 --> 00:07:54.939 You thought getting married might make it easier to read the Bible together, but actually it's turned out that it's made it even more difficult. 00:07:55.939 --> 00:08:01.320 You thought that merging two churches together would solve all of our problems, but it's brought new ones and different ones instead. 00:08:02.840 --> 00:08:05.060 But such is faithful ministry, right? 00:08:05.920 --> 00:08:06.720 Don't give up. 00:08:06.820 --> 00:08:08.020 Don't be naive, says Paul. 00:08:08.019 --> 00:08:08.979 Don't be able to understand. 00:08:08.979 --> 00:08:17.500 But there's more to this because in Paul's mind here is not so much a sort of a general difficulty of ministry, but rather a specific cause of terrible times. 00:08:17.919 --> 00:08:21.299 And you'll notice that the cause of these terrible times is verse two. 00:08:21.399 --> 00:08:21.639 What? 00:08:22.159 --> 00:08:22.560 People. 00:08:23.399 --> 00:08:23.759 People. 00:08:24.279 --> 00:08:25.000 That's the problem. 00:08:25.319 --> 00:08:27.219 Specifically the problem of people's hearts. 00:08:27.339 --> 00:08:31.299 And then what follows are 19 descriptions of people problems. 00:08:32.460 --> 00:08:35.519 19 inclinations of people's hearts in these last days. 00:08:36.519 --> 00:08:39.299 Now, I think Paul has got what you might call flow here, right? 00:08:39.679 --> 00:08:41.319 These are just tripping off his tongue. 00:08:41.860 --> 00:08:44.879 And there is some overlap, and there are some themes in these verses, 00:08:44.879 --> 00:08:49.720 like the attitude to oneself, or view of authority, or relationship difficulties. 00:08:50.199 --> 00:08:52.299 But I don't think really, as you look down at the list, 00:08:52.379 --> 00:08:55.799 it's not really that you're supposed to notice the organisation of the list. 00:08:56.179 --> 00:08:57.980 Rather, you're to notice this is overwhelming. 00:08:58.740 --> 00:09:00.740 This is just coming at me, and at me, and at me. 00:09:00.819 --> 00:09:02.620 This is a big problem, not a niche one. 00:09:03.139 --> 00:09:04.600 That's what Paul is communicating. 00:09:05.519 --> 00:09:07.980 This is bad, really bad, he says. 00:09:08.600 --> 00:09:12.179 And the emphasis, if you remember, is not so much, Timothy, don't be like that. 00:09:12.960 --> 00:09:15.480 It is that in part, and we will come to that a little bit. 00:09:15.779 --> 00:09:20.259 But really, the emphasis is, no, know that people are like this, Timothy. 00:09:20.860 --> 00:09:22.960 That in the last days, people will be like this. 00:09:23.139 --> 00:09:25.460 Spot this. Look out for it. Don't be naive. 00:09:26.299 --> 00:09:28.240 Don't be blindly optimistic about people. 00:09:29.419 --> 00:09:31.340 Now, with that in mind, let's run through the list. 00:09:31.340 --> 00:09:35.179 And I apologise. I don't apologise to you. 00:09:35.179 --> 00:09:37.379 I warn you that this is going to be overwhelming, okay? 00:09:37.439 --> 00:09:39.779 But look down at the verses, and let's follow them through. 00:09:40.379 --> 00:09:43.399 Firstly, you find that people will be lovers of themselves. 00:09:44.359 --> 00:09:50.519 Now, several of the words in this list are composite words of the word for love with another word, right? 00:09:50.879 --> 00:09:54.759 And here, firstly, it's a combination of the word love and the word self. 00:09:55.359 --> 00:09:59.339 And Paul says the trouble in these last days is going to be people's self-preoccupation. 00:09:59.939 --> 00:10:03.459 There will be an inappropriate obsession with people's own wellbeing. 00:10:03.460 --> 00:10:09.259 The next word, the next composite word, is the composite of the word for love and money. 00:10:10.000 --> 00:10:11.379 We've got lovers of money. 00:10:11.780 --> 00:10:12.440 Similar idea. 00:10:12.840 --> 00:10:15.820 People, as well as being obsessed with themselves, will be obsessed with money. 00:10:16.379 --> 00:10:17.680 Money will be a god to people. 00:10:17.840 --> 00:10:20.160 Everything will be about possessions and acquiring wealth. 00:10:20.460 --> 00:10:21.680 That will be a big source of trouble. 00:10:22.480 --> 00:10:24.139 Next, we find that going to be boastful. 00:10:24.680 --> 00:10:26.759 This really is spoken pride. 00:10:27.160 --> 00:10:28.860 Proud is the next word which follows. 00:10:28.860 --> 00:10:35.240 That's primarily about the attitude of the heart, boasting outwardly, inwardly, really being self-obsessed. 00:10:35.899 --> 00:10:39.460 Having an over-inflated view of our own importance, of our own skill. 00:10:40.080 --> 00:10:44.100 Always on about themselves and what they're doing and how they are and what people think of them. 00:10:45.279 --> 00:10:46.759 Next, we find they're abusive. 00:10:47.580 --> 00:10:49.480 Literally, the Greek word there is blasphemous. 00:10:49.480 --> 00:10:56.320 But it seems so much about what they say about God as blasphemy against God, but really blasphemy against others. 00:10:57.019 --> 00:10:59.980 Saying what is not true in order to destroy someone. 00:11:01.240 --> 00:11:07.019 John Stott, who's written a commentary on these verses, says that this kind of abuse is the evil twin of pride. 00:11:07.019 --> 00:11:19.659 If you're going to have an over-inflated view of yourself, in order to kind of maintain that, you're going to have to consistently put other people down, abuse others, and puff yourself up. 00:11:20.679 --> 00:11:22.819 Next comes disobedient to parents. 00:11:23.220 --> 00:11:30.460 It seems that turning over the authority structure in the family, uncontrollable children whose parents are helpless, is not a new problem. 00:11:31.079 --> 00:11:33.500 It's been going on for at least 2,000 years. 00:11:34.120 --> 00:11:35.960 The next word is ungrateful. 00:11:35.960 --> 00:11:36.040 Ungrateful. 00:11:36.639 --> 00:11:40.340 These now are composite words again of the word anti and another word. 00:11:40.440 --> 00:11:44.379 So here is the word anti-thankfulness or anti-grace. 00:11:45.139 --> 00:11:48.100 There is no sense in these people that they are indebted to anybody else. 00:11:48.180 --> 00:11:52.720 There's no sense for them that they owe anything to anybody else, that they have anything to be grateful for. 00:11:53.080 --> 00:11:54.780 I made it myself, they say. 00:11:56.600 --> 00:11:57.580 I've earned it all. 00:11:58.660 --> 00:12:00.320 Next, it's anti-holiness. 00:12:00.960 --> 00:12:01.400 Unholy. 00:12:02.000 --> 00:12:02.440 Ungodly. 00:12:03.060 --> 00:12:04.639 No desire to follow God's law. 00:12:04.639 --> 00:12:08.360 No sense that obedience to God's commands is how we're intended to live our lives. 00:12:09.460 --> 00:12:11.120 The separation from evil is good. 00:12:11.539 --> 00:12:12.720 They are unholy. 00:12:12.860 --> 00:12:13.860 Anti-holiness. 00:12:15.000 --> 00:12:16.500 Then they are without love. 00:12:16.500 --> 00:12:17.419 Heartless. 00:12:17.419 --> 00:12:19.879 Lacking in ordinary, normal human affection. 00:12:20.399 --> 00:12:21.759 Unmoved by the plight of others. 00:12:21.840 --> 00:12:23.259 Without pity or kindness. 00:12:24.039 --> 00:12:25.220 They are unforgiving. 00:12:26.000 --> 00:12:27.700 Refusing to be reconciled to others. 00:12:27.879 --> 00:12:35.200 Unwilling to absorb the cost of other people's wrongdoing, which is so important, isn't it, in our world, where bad stuff happens all the time. 00:12:35.200 --> 00:12:37.200 Then you find that they are slanderous. 00:12:37.820 --> 00:12:39.200 Slightly different to the word abusive. 00:12:40.200 --> 00:12:46.160 Here it's not so much bad words spoken to another person, but bad words spoken about another person. 00:12:46.820 --> 00:12:50.500 The word is literally diabolos, from which we get the word devil or adversary. 00:12:50.500 --> 00:12:54.059 It's this malicious intent to bring others down. 00:12:54.159 --> 00:12:56.139 Saying stuff that will damage their reputation. 00:12:57.820 --> 00:12:59.779 Next we find lacking in self-control. 00:12:59.980 --> 00:13:01.500 Literally self-indulgent. 00:13:02.659 --> 00:13:04.460 It's another twin of pride, isn't it? 00:13:04.679 --> 00:13:05.500 And self-importance. 00:13:06.279 --> 00:13:08.580 Why would I deny myself anything? 00:13:08.779 --> 00:13:10.340 I'm the most important person in the room. 00:13:11.220 --> 00:13:13.299 If you want to know more about self-control, come this evening. 00:13:14.240 --> 00:13:15.879 David is talking about that for us tonight. 00:13:15.879 --> 00:13:20.899 Next we find brutal, fierce, savage towards others. 00:13:21.639 --> 00:13:22.960 There's no gentleness here. 00:13:23.100 --> 00:13:26.840 Weaknesses of others are exploited ruthlessly as a means to bring them down. 00:13:27.439 --> 00:13:28.879 Next they're not loving the good. 00:13:29.000 --> 00:13:30.460 They are against good. 00:13:32.059 --> 00:13:37.080 It's dumb, but it's true, isn't it, that in the last days people will look at what is good and be hostile to it. 00:13:37.100 --> 00:13:37.939 Don't we see that? 00:13:39.340 --> 00:13:43.360 Marriage, family, meekness, innocence, integrity. 00:13:43.360 --> 00:13:46.800 Goodness that's not treasured by our world, but hated. 00:13:48.320 --> 00:13:50.360 Number 15, if you were wondering where we're up to. 00:13:50.860 --> 00:13:52.440 Treacherous, traitors. 00:13:53.080 --> 00:13:56.080 Friends who betray family and the truth of the gospel. 00:13:56.680 --> 00:13:59.440 People who will sell others out just for a quick win. 00:14:00.000 --> 00:14:04.279 They're willing to trash relationships because they're too weak to stand up for what's right. 00:14:04.379 --> 00:14:05.519 Too interested in themselves. 00:14:06.940 --> 00:14:08.340 16, they're rash. 00:14:09.120 --> 00:14:10.460 Go ahead without thinking about it. 00:14:10.460 --> 00:14:14.040 No consideration, no seeking of wisdom, no listening to the counsel of others. 00:14:14.060 --> 00:14:14.900 I'm just going to do it. 00:14:15.240 --> 00:14:17.220 Just jumping forward with their own ideas. 00:14:18.240 --> 00:14:19.340 17, we're nearly there. 00:14:20.420 --> 00:14:20.820 Conceited. 00:14:21.580 --> 00:14:22.800 An extreme pride. 00:14:22.879 --> 00:14:27.840 Literally here, I think it's sort of swollen with a self-inflated view of themselves. 00:14:29.420 --> 00:14:33.480 And then, as we were saying earlier in the last two characteristics, the idolatry of all this comes through. 00:14:33.600 --> 00:14:36.360 They are lovers of pleasure rather than lovers of God. 00:14:36.360 --> 00:14:38.600 It's just like the opening line in verse 2, isn't it? 00:14:38.820 --> 00:14:39.980 Lovers of self. 00:14:41.120 --> 00:14:45.300 They're displacing the love of God with love for self-indulgence. 00:14:45.899 --> 00:14:47.500 It's a false religion, isn't it? 00:14:47.519 --> 00:14:52.139 It's making an idol of pleasure and self instead of worshipping the God who made us. 00:14:52.519 --> 00:14:55.539 This is, if you like, it's kind of self-worship, isn't it? 00:14:55.560 --> 00:14:58.539 The idol behind all the idols really is me. 00:14:59.379 --> 00:15:00.379 It's what I want it to be like. 00:15:00.500 --> 00:15:01.159 Self-worship. 00:15:02.759 --> 00:15:09.519 Which brings you to the final trait in verse 5, which says that they have a form of godliness, but deny its power. 00:15:10.559 --> 00:15:13.839 Let me say to you this morning, I think this is the big shock at the end of the list. 00:15:15.039 --> 00:15:18.259 Maybe you read the list and you think, well, what is it that Timothy's not to be naive about? 00:15:19.419 --> 00:15:22.360 You know, you hear that list and you go, Timothy's like, I've seen all of that. 00:15:24.240 --> 00:15:25.360 I've watched the news. 00:15:25.360 --> 00:15:27.519 I know that that's what this world is. 00:15:27.519 --> 00:15:28.399 I don't know what this is for. 00:15:28.560 --> 00:15:30.000 I've encountered that at work. 00:15:30.100 --> 00:15:31.120 I've seen that in people. 00:15:31.740 --> 00:15:41.639 But when you get to the end of the list, you realize, no, the thing that Timothy's not to be naive about is that these things are characteristics in the church. 00:15:43.340 --> 00:15:46.500 These people are people who are in the church. 00:15:46.800 --> 00:15:48.639 These things are dressed up as godliness. 00:15:49.300 --> 00:15:51.300 We're following the Lord, they say. 00:15:52.039 --> 00:15:53.120 But they're not really. 00:15:53.120 --> 00:15:55.659 You know, the big house. 00:15:55.799 --> 00:15:56.899 Oh, we're going to buy a big house. 00:15:57.500 --> 00:15:58.659 It's going to be for hospitality. 00:15:59.720 --> 00:16:00.480 No, it's not really. 00:16:01.659 --> 00:16:03.379 Oh, it's not slander. 00:16:03.460 --> 00:16:04.340 It's a prayer point. 00:16:07.659 --> 00:16:08.919 The love of money. 00:16:09.940 --> 00:16:12.480 Oh, well, I was just, it's just, I'm working for the Lord. 00:16:13.159 --> 00:16:15.419 He wants me to work hard, earn well. 00:16:16.379 --> 00:16:19.379 The brutality was, I've just been honest with you. 00:16:19.379 --> 00:16:22.439 The rash decision. 00:16:23.159 --> 00:16:24.779 I was following the spirit. 00:16:24.779 --> 00:16:37.000 But in reality, it's a fake godliness by people who are fake teachers and fake believers, giving the impression of serving the Lord, but are actually just in it for themselves. 00:16:37.639 --> 00:16:44.000 Using ministry, positioning in the church as a means of gaining influence or reputation or status or lifestyle. 00:16:44.559 --> 00:16:48.379 A way of commanding people's respect and leading them to follow themselves and not the Lord. 00:16:48.379 --> 00:16:52.799 And so, says Paul, they deny, notice, the power of the gospel. 00:16:53.620 --> 00:16:55.460 How have they denied the power of the gospel? 00:16:55.960 --> 00:16:57.620 What is the power of the gospel? 00:16:58.259 --> 00:16:59.399 The power of the gospel. 00:16:59.539 --> 00:17:01.340 This is why the gospel is good news for you this morning. 00:17:01.419 --> 00:17:03.519 If you're not a Christian, this is why the gospel is good news for you. 00:17:03.519 --> 00:17:10.879 The gospel alone has the power to liberate you from self-worship, to worship the God who made you. 00:17:11.339 --> 00:17:13.099 And that is what life is for. 00:17:13.759 --> 00:17:15.539 And only the gospel has that power. 00:17:15.859 --> 00:17:21.619 But they are denying its power because they are using the gospel as a means of worshipping themselves. 00:17:22.420 --> 00:17:23.759 So they've denied its power. 00:17:25.720 --> 00:17:27.799 It's all a bit overwhelming, isn't it, I think. 00:17:28.379 --> 00:17:32.079 You know, maybe you think, oh, Paul, he just, maybe he's just a bit dramatic here. 00:17:32.079 --> 00:17:34.779 But let me try and prove to you that he's not. 00:17:35.759 --> 00:17:37.480 Take a guy called Diotrephes. 00:17:37.599 --> 00:17:38.639 You've maybe not heard of him. 00:17:39.000 --> 00:17:40.079 You'll be forgiven for that. 00:17:40.179 --> 00:17:42.579 But 3 John in the Bible is all about him. 00:17:43.139 --> 00:17:46.419 He was an elder in a church, but turns out he was in it for himself. 00:17:46.879 --> 00:17:50.179 We are told in 3 John he loved to be first. 00:17:50.519 --> 00:17:51.720 That's how he got described. 00:17:52.579 --> 00:17:54.000 Diotrephes loved to be first. 00:17:54.119 --> 00:17:55.659 And so he didn't welcome others in the church. 00:17:55.779 --> 00:17:59.399 In fact, he used his influence and his control and his status all for himself. 00:17:59.400 --> 00:18:03.800 He threw people out of the church rather than have people there who would challenge him. 00:18:04.580 --> 00:18:06.540 He gets a New Testament letter written against him. 00:18:06.620 --> 00:18:07.400 What a claim to fame. 00:18:09.400 --> 00:18:18.360 What about Giovanni de Lorenzo de Medici, the cardinal of the church, age 13, because of the power of his family? 00:18:18.359 --> 00:18:22.939 Age 37, in 1513, he became Pope Leo X. 00:18:23.459 --> 00:18:30.099 He loved art and luxury so much he is supposed to have said, since God has given us the papacy, let us enjoy it. 00:18:31.099 --> 00:18:36.059 And he extorted money from the poor to pay for the building of St. Peter's Basilica in Rome, 00:18:36.979 --> 00:18:42.599 telling the poor that as soon as the coin in the coffer rings, the soul from purgatory springs. 00:18:42.599 --> 00:18:48.279 Martin Luther wrote his 95 thesis against him and sparked the Protestant Reformation. 00:18:49.500 --> 00:18:51.019 And countless others have followed, haven't they? 00:18:51.099 --> 00:18:52.500 Some are small-time operators. 00:18:52.699 --> 00:18:53.459 Some are big-time. 00:18:53.859 --> 00:18:56.000 Some just ruin their small group at church. 00:18:56.159 --> 00:18:57.359 Some ruin their marriage. 00:18:57.939 --> 00:18:59.459 Some ruin the eldership of the church. 00:18:59.639 --> 00:19:00.980 Some ruin the whole church. 00:19:01.459 --> 00:19:02.599 Some ruin whole denominations. 00:19:03.959 --> 00:19:04.699 Some are famous. 00:19:04.839 --> 00:19:07.659 They use ministry to get rich, to gain influence, and to build a brand. 00:19:08.179 --> 00:19:09.259 They twist the truth. 00:19:09.259 --> 00:19:12.619 They try to guarantee ends that they can never promise. 00:19:13.759 --> 00:19:20.379 People like Benny Hinn, or Mark Griscoll, or David Oyedepo, or Joseph Prince, or Joel Osteen. 00:19:20.819 --> 00:19:27.980 Some of them you'll never have heard of, often in small churches where church is no longer a place to lay down their ambition and their pride, 00:19:28.099 --> 00:19:32.900 but to fuel it and to facilitate a lifestyle they wouldn't otherwise have been able to have. 00:19:33.720 --> 00:19:37.879 And our big danger is that that happens and you're unaware of it. 00:19:37.879 --> 00:19:38.940 We're naive. 00:19:39.680 --> 00:19:45.480 And either we unwittingly get sucked in and fall in line with them, or we despairingly give up. 00:19:46.640 --> 00:19:49.000 Now, there is more to say on it, and we're going to come back to it at the end. 00:19:49.059 --> 00:19:51.200 But let's notice the second instruction before we do. 00:19:51.539 --> 00:19:52.879 It's there at the end of verse 5. 00:19:52.940 --> 00:19:54.200 Have nothing to do with such people. 00:19:54.440 --> 00:19:55.599 We're going to use the word avoid. 00:19:55.819 --> 00:19:56.160 Avoid. 00:19:57.640 --> 00:19:58.819 Now, we'll deal with this more quickly. 00:19:58.920 --> 00:20:00.539 There's not a long list of offenses here. 00:20:00.539 --> 00:20:05.659 Instead, this is Paul's weapon for Timothy in the context of these terrible times of false teaching. 00:20:06.180 --> 00:20:10.680 And his recommendation, his advice, or his instruction, really, is avoid. 00:20:10.920 --> 00:20:16.779 Not just as in swerve or ignore, but rather actively and proactively avoid them. 00:20:16.879 --> 00:20:19.119 Have nothing to do with these people. 00:20:19.259 --> 00:20:20.659 Don't share a platform with them. 00:20:20.720 --> 00:20:22.200 Don't invite them to speak in your church. 00:20:22.279 --> 00:20:23.559 Don't align yourself with them. 00:20:23.559 --> 00:20:24.779 Don't listen to them. 00:20:24.899 --> 00:20:25.500 Boot them out. 00:20:25.799 --> 00:20:26.879 Don't appoint them as leaders. 00:20:27.039 --> 00:20:29.119 Remove them from positions of influence. 00:20:30.440 --> 00:20:36.000 And to cement his instruction of avoid, Paul goes into detail with Timothy about their method. 00:20:36.659 --> 00:20:38.159 This is their method, says Paul. 00:20:38.259 --> 00:20:39.480 Look down at verse 6. 00:20:40.059 --> 00:20:44.359 They are the kind who worm their way into homes and gain control over gullible women, 00:20:44.679 --> 00:20:48.639 who are loaded down with sins and are swayed by all kinds of evil desires. 00:20:49.740 --> 00:20:50.819 We've arrived there. 00:20:50.819 --> 00:20:55.500 These false teachers prey on gullible women. 00:20:56.259 --> 00:20:59.139 Not because all women are gullible. 00:20:59.399 --> 00:21:01.139 That's not Paul's point here. 00:21:01.779 --> 00:21:05.419 Paul actually has women teaching theology in his mission team, right? 00:21:05.759 --> 00:21:06.779 Paul is pro-women. 00:21:06.879 --> 00:21:07.919 He's not anti-women. 00:21:08.939 --> 00:21:11.799 Paul's target here is not the women, but the false teachers. 00:21:12.559 --> 00:21:16.759 Saying that they are deliberately targeting people who don't know, 00:21:16.759 --> 00:21:19.039 who are already compromised in sin, 00:21:19.039 --> 00:21:21.240 who are already weighed down by evil desires. 00:21:21.659 --> 00:21:24.920 People interested in the latest desires, but no concern for the truth. 00:21:25.339 --> 00:21:26.799 They are their target audience. 00:21:27.960 --> 00:21:29.500 This is like that sort of comment that we make. 00:21:29.879 --> 00:21:33.059 This is like taking candy from a child, right? 00:21:33.480 --> 00:21:34.639 It's easy to do it. 00:21:34.980 --> 00:21:36.500 The person who does that, 00:21:36.819 --> 00:21:39.339 they are abusing the vulnerability of the child. 00:21:39.339 --> 00:21:44.899 It's like an online scam where they try and phone the weak and the vulnerable, 00:21:45.039 --> 00:21:46.079 and they select them. 00:21:47.119 --> 00:21:50.199 Or a drug dealer who is selling to an addict, 00:21:50.539 --> 00:21:53.939 knowing that that person will pay anything to get the latest hit. 00:21:54.679 --> 00:21:57.559 The vulnerable who, in a sense, are sort of asking for it. 00:21:57.919 --> 00:21:59.799 And that's what's going on here. 00:21:59.799 --> 00:22:05.639 Here, these false teachers in the church make their way to the people who they think are most likely 00:22:05.639 --> 00:22:08.500 who are already compromised. 00:22:10.619 --> 00:22:11.759 Or already weak. 00:22:12.799 --> 00:22:15.599 And of course, that's still how it works today, isn't it? 00:22:16.539 --> 00:22:20.919 I think that the obscenity of the prosperity gospel preacher 00:22:20.919 --> 00:22:24.740 is not just how much money they make, 00:22:24.740 --> 00:22:28.500 but it's that they take it from the poorest and the most vulnerable, isn't it? 00:22:30.420 --> 00:22:34.079 Targeting their promises of, you know, abundant life, 00:22:35.079 --> 00:22:38.019 fulfillment, everything you could ever want. 00:22:38.440 --> 00:22:41.339 Targeting those promises to people who are desperate, 00:22:42.759 --> 00:22:45.279 who will listen because they are lonely, 00:22:45.779 --> 00:22:48.839 they're unemployed, they're homeless, they're desperate, whatever it is. 00:22:49.440 --> 00:22:52.140 Promising them the worldly treasure that they long for so much 00:22:52.140 --> 00:22:53.620 and they have no right to promise to them. 00:22:53.619 --> 00:22:56.979 They're like Jean and Jambra in verse 8, 00:22:57.119 --> 00:23:00.579 who are probably the Egyptian magicians who opposed Moses 00:23:00.579 --> 00:23:03.619 by copying the plagues with their magic arts. 00:23:04.279 --> 00:23:07.899 These false teachers oppose Paul and Timothy. 00:23:08.659 --> 00:23:10.959 But like Jean and Jambra's were found out eventually, 00:23:11.139 --> 00:23:13.579 so will these men be, who according to verse 9, 00:23:14.079 --> 00:23:16.339 their true colors will show themselves eventually. 00:23:17.819 --> 00:23:19.199 This is fascinating, isn't it? 00:23:19.479 --> 00:23:20.539 Do you see what's happening here? 00:23:20.539 --> 00:23:24.319 The false teachers are, if you like, they're building a false world. 00:23:26.039 --> 00:23:29.960 So the world of the false teachers has them at the center. 00:23:30.759 --> 00:23:32.359 And you know that's not the real world, right? 00:23:32.359 --> 00:23:35.000 Because the real world has God at the center, not the false teacher. 00:23:35.399 --> 00:23:39.980 And so what happens over time is that that world crumbles because it's unreal. 00:23:39.980 --> 00:23:44.980 And so it's really important that Timothy's not ignorant of the false teacher, 00:23:44.980 --> 00:23:50.240 but also he's not to be over-invested in it or in trying to sort it out himself, 00:23:50.240 --> 00:23:55.400 because it will sort itself out eventually, because that world is a false world. 00:23:56.200 --> 00:23:58.500 Time will demonstrate the folly of these people, 00:23:58.940 --> 00:24:03.039 because the world has, well, their fake world doesn't exist, 00:24:03.160 --> 00:24:04.799 and reality has a habit of biting. 00:24:05.639 --> 00:24:07.599 And so in time, people will see through these people. 00:24:07.720 --> 00:24:11.039 You know, Jean and Jean, their snakes got eaten by Aaron's snakes. 00:24:11.619 --> 00:24:12.740 People were able to see. 00:24:14.159 --> 00:24:15.319 So here's what's going on then. 00:24:15.399 --> 00:24:18.359 God has allowed false teaching and false teachers in the church. 00:24:18.680 --> 00:24:22.460 He has allowed people in the church to be lovers of pleasure and not lovers of him. 00:24:23.180 --> 00:24:25.339 And you and I need to be aware of that, not naive, 00:24:25.579 --> 00:24:28.480 not willing to follow anyone who comes and says, hey, follow this way. 00:24:28.480 --> 00:24:33.519 We also need to understand, don't we, that God has set limits for that false teaching. 00:24:33.660 --> 00:24:36.380 It will only go so far before it unravels. 00:24:37.380 --> 00:24:40.960 I wonder, as we finish, if you could think with me, just why? 00:24:41.400 --> 00:24:41.599 Right? 00:24:42.140 --> 00:24:43.460 Why might that be the case? 00:24:44.640 --> 00:24:47.460 Why would the Lord not make the last days easy? 00:24:48.480 --> 00:24:49.759 Look down at chapter 3, verse 1. 00:24:49.799 --> 00:24:53.299 Why does chapter 3, verse 1 not say this, but mark this, Timothy? 00:24:54.380 --> 00:24:56.759 There will be awesome blessing in the last days. 00:24:57.319 --> 00:24:58.259 Why does it not say that? 00:24:58.920 --> 00:25:00.119 That's what people tell you, right? 00:25:01.099 --> 00:25:04.539 That's what Christian organizations put on their social media accounts 00:25:04.539 --> 00:25:06.099 in order to generate enthusiasm. 00:25:06.579 --> 00:25:07.599 Awesome blessings are coming. 00:25:09.099 --> 00:25:11.420 But Paul doesn't seem to think we need warning about blessing. 00:25:12.259 --> 00:25:17.359 He seems to think we need warning about a surprising dynamic of false teaching in the church. 00:25:17.480 --> 00:25:17.740 Why? 00:25:19.799 --> 00:25:23.619 Well, at one level, we need to say we don't know why God has allowed it to be this way, 00:25:24.420 --> 00:25:26.960 why God in his wisdom has organized it like that. 00:25:26.960 --> 00:25:28.180 He doesn't owe us an explanation. 00:25:29.819 --> 00:25:32.400 But I think this is to borrow from next week's passage, really. 00:25:32.600 --> 00:25:38.740 The reality is that the darkness of this false teaching in the church makes the light of gospel 00:25:38.740 --> 00:25:40.759 preaching even more clear. 00:25:40.759 --> 00:25:42.599 Look down at verse 10. 00:25:42.599 --> 00:25:53.459 You, however, know all about my teaching, says Paul, my way of life, my purpose, faith, patience, love, endurance, persecution, sufferings. 00:25:53.799 --> 00:25:58.179 What kind of things happened to me in Antioch, Iconium, and Lystra, the persecutions I endured, 00:25:58.259 --> 00:25:59.799 yet the Lord rescued me from all of them. 00:25:59.799 --> 00:26:04.440 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 00:26:04.619 --> 00:26:09.339 while evildoers and imposters will go from bad to worse, deceiving and being deceived. 00:26:10.159 --> 00:26:11.000 Here's the point. 00:26:12.299 --> 00:26:15.259 This is how we know the truth in the dark world, 00:26:15.740 --> 00:26:20.419 because the light of the truth is the opposite of the darkness of false teaching. 00:26:22.139 --> 00:26:26.019 Yet Paul is calling Timothy to genuine light-giving ministry. 00:26:26.019 --> 00:26:32.039 Of course, he's calling him away from these temptations for self-worship and self-love and idolatry. 00:26:32.619 --> 00:26:36.960 But he is calling him to a genuine ministry that lays itself down, 00:26:37.180 --> 00:26:40.119 that, like Paul, knows about suffering, that endures. 00:26:40.519 --> 00:26:43.359 So that in a world of self-interested charlatans, 00:26:43.759 --> 00:26:49.740 Christians should look out for pastors with private jets and smooth suits and bright lights. 00:26:50.460 --> 00:26:52.099 They should be warned about them. 00:26:52.099 --> 00:26:56.819 And in the darkness of those things, 00:26:57.559 --> 00:27:00.359 you should look out for a pastor who has tears in his eyes, 00:27:00.959 --> 00:27:03.980 who's weeping over his weakness and his brokenness, 00:27:04.480 --> 00:27:06.799 and the brokenness and the weakness in your life, 00:27:07.619 --> 00:27:10.259 who walks with a limp from the suffering of ministry, 00:27:11.059 --> 00:27:13.339 who's wounded for standing up for the truth, 00:27:14.459 --> 00:27:16.179 willing to suffer for your good, 00:27:16.259 --> 00:27:19.399 not wanting to make you suffer for their good. 00:27:19.400 --> 00:27:24.480 Let me try and illustrate how this works. 00:27:25.380 --> 00:27:31.960 My understanding is that the gas that would come out of the gas pipe in your house 00:27:31.960 --> 00:27:35.880 is naturally odourless, right? 00:27:36.420 --> 00:27:37.200 It doesn't smell. 00:27:38.360 --> 00:27:40.840 But because gas is really dangerous, 00:27:41.680 --> 00:27:42.820 it can kill you, right? 00:27:42.860 --> 00:27:43.700 It can blow up your house. 00:27:43.800 --> 00:27:44.759 It can asphyxiate you. 00:27:44.759 --> 00:27:49.079 Because of that, the gas companies add an acrid smell to it. 00:27:49.740 --> 00:27:51.319 So if you leave your hob on, 00:27:52.019 --> 00:27:53.259 you know within a few seconds, 00:27:53.359 --> 00:27:56.039 because the room smells, doesn't it? 00:27:57.200 --> 00:27:58.500 Smells like rotten eggs. 00:28:00.099 --> 00:28:02.879 You know, when I was a student at university, 00:28:03.019 --> 00:28:04.519 we had one of those eye-level grills. 00:28:04.640 --> 00:28:06.640 You know those eye-level grills on a gas cooker? 00:28:06.640 --> 00:28:09.700 And my friend, who was a little absent-minded, 00:28:09.840 --> 00:28:10.440 turned it on, 00:28:11.259 --> 00:28:13.920 and then turned around and started talking to the rest of us in the room. 00:28:14.960 --> 00:28:16.480 Lit a match, turned back, 00:28:16.520 --> 00:28:17.000 and we were all going, 00:28:17.120 --> 00:28:17.540 no! 00:28:17.820 --> 00:28:18.580 Like that, and lit it, 00:28:18.660 --> 00:28:19.380 and it, pfft! 00:28:20.220 --> 00:28:22.720 Had no eyebrows for a few months, right? 00:28:23.460 --> 00:28:26.940 They add that smell so that you don't do that, 00:28:27.040 --> 00:28:27.880 so that you know. 00:28:28.900 --> 00:28:29.620 And if you like, 00:28:29.640 --> 00:28:32.100 that's what's happening in 2 Timothy chapter 3. 00:28:32.099 --> 00:28:38.939 Paul is warning Timothy by adding an acrid smell to the false teaching. 00:28:39.659 --> 00:28:41.519 What is the smell of the false teacher? 00:28:43.179 --> 00:28:44.159 Self-worship. 00:28:44.659 --> 00:28:45.199 That's it. 00:28:46.099 --> 00:28:47.079 Self-love. 00:28:48.259 --> 00:28:48.679 Money. 00:28:49.299 --> 00:28:49.759 Love. 00:28:50.259 --> 00:28:50.779 Pride. 00:28:51.799 --> 00:28:52.559 And Paul is saying, 00:28:52.839 --> 00:28:53.779 when you smell that, 00:28:54.399 --> 00:28:57.139 when you begin to smell this person is in it for themselves, 00:28:57.619 --> 00:29:00.539 this person is really rich and is making everyone else really poor, 00:29:00.539 --> 00:29:02.500 promising them stuff that you have no right to promise. 00:29:02.879 --> 00:29:04.460 When you smell that, 00:29:04.559 --> 00:29:05.559 turn the telly off. 00:29:06.460 --> 00:29:07.240 Close YouTube. 00:29:08.059 --> 00:29:09.259 Block the Instagram account. 00:29:10.059 --> 00:29:11.159 Leave the church. 00:29:11.599 --> 00:29:15.720 Because the fresh air is about God and his glory, 00:29:16.180 --> 00:29:17.399 not the glory of the preacher. 00:29:18.899 --> 00:29:20.180 You see, let's end with this. 00:29:20.259 --> 00:29:21.799 Look back at that list. 00:29:23.019 --> 00:29:24.599 Notice that the Son of God, 00:29:25.279 --> 00:29:29.019 the one who left the glories of heaven for the filth of a Roman cross, 00:29:29.019 --> 00:29:30.940 to give his life in our place, 00:29:30.980 --> 00:29:32.160 to face our punishment, 00:29:32.920 --> 00:29:34.420 to save us from our sin. 00:29:35.039 --> 00:29:38.079 Notice that he is the opposite of all of those things. 00:29:38.279 --> 00:29:38.359 Yeah? 00:29:39.680 --> 00:29:43.139 He gave himself out of love for others 00:29:43.139 --> 00:29:46.299 and did not save himself out of self-love. 00:29:47.759 --> 00:29:50.879 He wasn't a lover of money or a lover of luxury. 00:29:50.880 --> 00:29:55.420 He left the glories of heaven for a stable. 00:29:56.600 --> 00:30:03.180 He left the adulation of the angels for the jives of a cross. 00:30:04.080 --> 00:30:06.020 He's not boastful or proud. 00:30:06.160 --> 00:30:07.180 He's meek and gentle. 00:30:07.880 --> 00:30:09.920 He's not slanderous or abusive. 00:30:10.260 --> 00:30:12.840 He himself is slandered and abused. 00:30:14.420 --> 00:30:16.020 He's not unholy. 00:30:16.019 --> 00:30:18.519 He is holiness himself. 00:30:19.639 --> 00:30:21.279 He's not rash and impulsive, 00:30:21.539 --> 00:30:24.420 but wise, fulfilling the eternal plan of the Father. 00:30:25.319 --> 00:30:27.079 He is a lover of God, his Father, 00:30:27.240 --> 00:30:28.940 even in the absence of pleasure, 00:30:29.299 --> 00:30:32.119 not with a hollow form of godliness that has no power, 00:30:32.200 --> 00:30:34.619 but full of the Spirit and full of power, 00:30:34.720 --> 00:30:36.920 the only one able to liberate us 00:30:36.920 --> 00:30:39.680 from this tyranny of sin. 00:30:40.879 --> 00:30:44.440 You know, he stands out from the rotten egg smell of the world, 00:30:44.440 --> 00:30:46.019 light in the darkness, 00:30:47.279 --> 00:30:50.340 as through his suffering you and I might receive life. 00:30:50.940 --> 00:30:53.220 That in a world of liars and charlatans 00:30:53.220 --> 00:30:54.759 who prey on the weak and the vulnerable, 00:30:55.259 --> 00:30:57.400 when we are tempted to go there ourselves, 00:30:57.880 --> 00:31:00.059 Jesus is our only hope. 00:31:00.759 --> 00:31:03.700 He alone is the one with the power to rescue and to liberate. 00:31:04.360 --> 00:31:05.440 So mark this. 00:31:05.840 --> 00:31:07.059 It's going to be difficult. 00:31:07.920 --> 00:31:09.420 There are going to be terrible times ahead. 00:31:10.720 --> 00:31:11.840 Avoid the fakery 00:31:11.839 --> 00:31:14.099 and cling to Jesus, 00:31:14.659 --> 00:31:16.220 who has the power to liberate 00:31:16.220 --> 00:31:17.579 and bring us home. 00:31:18.339 --> 00:31:20.019 Let me pray as we close. 00:31:20.019 --> 00:31:32.079 O loving Heavenly Father, 00:31:33.460 --> 00:31:35.859 please forgive us for the naivety 00:31:35.859 --> 00:31:38.480 about the temptations that we face in our own lives. 00:31:41.480 --> 00:31:43.539 Forgive us, we pray, 00:31:43.759 --> 00:31:46.420 for a naivety which is listened to those 00:31:46.420 --> 00:31:48.000 who shouldn't even be listened to. 00:31:48.000 --> 00:31:50.819 Thank you for Jesus. 00:31:52.240 --> 00:31:54.500 Thank you for his power in the gospel 00:31:54.500 --> 00:31:57.000 to liberate us from sin, 00:31:57.900 --> 00:31:58.940 not just our own, 00:31:59.519 --> 00:32:01.019 but the sin and evil in this world 00:32:01.019 --> 00:32:02.640 to bring us home to be with him. 00:32:03.460 --> 00:32:05.380 We thank you that Christ alone 00:32:05.380 --> 00:32:07.759 is our hope in life and death. 00:32:08.359 --> 00:32:09.359 We trust in him 00:32:09.359 --> 00:32:12.380 and we ask, please, Lord, keep us, 00:32:12.900 --> 00:32:15.039 watch over us in his name. 00:32:15.680 --> 00:32:15.980 Amen. 00:32:15.980 --> 00:32:16.140 Amen. 00:32:18.000 --> 00:32:18.880 Amen. 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880 00:32:18.880 --> 00:32:18.880