WEBVTT

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 The 1980s philosopher Phil Collins once wrote, you always need to hear both sides of the story.

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!

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 The first explanation is about people, people that God used to persuade you, to speak to you about the gospel.

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 The second explanation of how you became a follower of the Lord Jesus is about the grace of God and God's total undeserved kindness.

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 Both those things are true.

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 People come to faith because of the work of other people and because of the work of God.

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 At the end of the day they're the same thing, aren't they?

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 And in actual fact that reflects a reality that is true all the way through this book of Acts.

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 What I'm going to call two stories.

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 There's the story of what the early church and the early Christians were doing.

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 But there's also the story of what Jesus was doing by his spirit.

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 Acts is rightly called, isn't it, the Acts of the Apostles.

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 But it could also be called the Acts of God.

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 Both those stories are important.

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 And they are inextricably linked.

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 You always need to hear both sides of the story.

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 And so as we come to this chapter in Acts 19, what I want to do is I want to really talk you through the chapter in kind of four different headings.

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 And then I want to go back over the story and give you four things that God is doing.

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 So really there's eight points.

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 But I didn't want to tell you that.

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 Four really.

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 Versus one to seven.

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 Can you look it down?

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 It's Paul and the disciples with John.

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 Paul and the disciples of John.

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 He's been in Ephesus chapter 18.

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 You might remember that.

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 And the Ephesians have gone to him and said, Paul, can't you stay a little bit longer?

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 Paul has declined.

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 Nevertheless, he told them, I will come back if God allowed him to.

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 And so here is Paul and the return of Paul to Ephesus.

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 And when he gets there, the first people that he meets are disciples of John the Baptist.

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 And they obviously see themselves as believers.

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 But for some reason, Paul is not sure they've got the same picture.

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 So he asks them, have you received the Holy Spirit?

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 They say, received the Holy Spirit?

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 We haven't even heard of the Holy Spirit.

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 And so Paul asks them about their baptism.

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 And they admit, well, we received the baptism for the forgiveness of sins of John the Baptist.

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 So Paul helps them to understand, doesn't he, things more fully.

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 The first thing he does is, he says, you need to know that John's ministry, I was pointing forward.

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 It was pointing to the one who came after him.

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 So look again at verse 4 of the chapter.

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 Paul said, John baptized with the baptism of repentance.

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 Telling the people to believe in the one who was to come after him.

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 That is Jesus.

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 And so Paul baptizes them again.

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 And he baptizes them into the name of Jesus.

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 Paul places his hands upon them.

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 And the Holy Spirit came to them.

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 They speak in tongues.

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 And prophesied.

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 Again, it is a picture, isn't it, of a mini Pentecost.

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 That is the point.

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 What is happening here is unique.

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 It is quite unique.

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 Because you and I, when we believed in the Lord Jesus Christ, the moment that we believe in him, we receive the Holy Spirit.

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 People don't, ordinarily, break into tongues or prophecy.

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 This is an unusual time in the history of the church.

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 The Old Testament era has come to an end in many ways.

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 John the Baptist is the era's final prophet.

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 And the New Testament era has arrived with the coming of Jesus and the coming of the Spirit.

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 So this is, in the book of Acts, a transitional time.

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 And here we find people who have not made the switch on that day of Pentecost.

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 The speaking of tongues and prophecy were a sign given to the early church of this new era's arrival.

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 We mustn't expect what went on in the early church, in that foundational period, to be mirrored exactly today.

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 And that's why elements of Pentecost are again seen in Acts chapter 19.

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 These people must know Christ and they must have his Spirit.

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 And so Paul is seeking a servant at the end.

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 That's the first section.

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 The second section, and Paul preaches publicly.

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 8 to 11.

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 Paul, usual strategy, where does he go?

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 First of all, first stop in town, you go to the synagogue.

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 To the Jew first.

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 The Jews, many Jews, as per normal, refused to believe,

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 despite Paul spending three months there arguing.

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 And very persuasively, many had hard hearts.

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 They're described in verse 19, aren't they?

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 As stubborn, as obstinate.

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 They publicly criticise the Christian faith.

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 They refer to it as the way.

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 That's what the Christian faith was first known as.

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 The way.

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 I think it's referring back to Jesus saying,

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 I am the way.

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 The truth and the life.

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 And so as a result, Paul leaves the synagogue and goes elsewhere.

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 And he chooses to rent a lecture hall, a town hall,

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 where he's able to hold a lunchtime service.

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 With people who wanted to come.

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 People who wanted to engage.

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 Amazingly, he preached at lunchtimes for two years.

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 And the outcome, according, well, it's remarkable.

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 Listen, look at verse 10.

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 It continued for two years, Paul speaking in this lecture hall,

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 so that all the residents of Asia heard the word of the Lord,

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 both Jews and Greeks.

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 That is an astonishing statement.

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 All the Jews and all the Greeks.

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 Well, that is kind of everyone, isn't it?

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 Presumably, that doesn't mean that everyone came and visited the lecture hall in Tyrannus

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 and heard Paul speak.

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 But I think it's trying to suggest to you and I that those who heard Paul in that lecture hall

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 and maybe debated with him,

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 they went back to their towns and their villages all over Asia

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 and they talked about that message

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 so that the news about Jesus spread everywhere.

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 The reach of Paul's ministry in this way is incredible.

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 And I guess that's another reminder to you, isn't it?

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 That obstinate opposition and public criticism

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 cannot stop the gospel of the Lord Jesus.

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 Thirdly, and we turn to verses 11 to 22,

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 and we see there the power of God at work.

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 Verse 11 and 12 tell us about these miracles

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 that Paul was able to perform.

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 Verse 11, God was doing extraordinary miracles by the hands of Paul,

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 so that even handkerchiefs or aprons that had touched his skin

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 were carried away to the sick

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 and their diseases left him

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 and the evil spirits came out of them.

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 This is unique, isn't it?

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 Other people in Ephesus, I'm hearing about this,

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 they saw this, they thought it's very, very exciting

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 and suddenly they want a slice of the action.

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 I was telling somebody this week who was my age

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 and we were talking about when you were in school.

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 Do you remember on a Monday or a Tuesday of the week,

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 somebody would come into school with a yo-yo?

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 Do you know what a yo-yo is?

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 And by Friday, everyone in the school had a yo-yo.

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 It was this astonishing thing, wasn't it?

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 Do you children know what a yo-yo is?

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 You don't know what it is, do you?

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 Ask your parents about what a yo-yo is.

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 But it was this astonishing craze, wasn't it?

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 Everyone had a yo-yo.

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 If you didn't have a yo-yo by the end of the week,

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 you were badgering the amount of time.

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 You felt terribly left out.

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 Well, something similar is happening in verses 11 and 12.

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 I told these seven sons of Sceva, they're magicians.

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 They look at what Paul is doing

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 and they think we've got to get a piece of this action.

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 But the name of Jesus is not some talisman for these people.

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 It's gone, pear-shaped.

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 Verse 16, you have this extraordinary incident.

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 The evil spirit answered them,

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 Jesus I know, Paul I recognize, but who are you?

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 And the man in whom was the evil spirit leapt on them,

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 mastered all of them, overpowered them.

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 So they fled out the house naked and wounded.

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 But God is at work even in this, isn't he?

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 People of Ephesus, as a result of this,

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 came to realize that what Paul was doing was not magic.

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 He really did have the power of God.

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 Listen to what verse 17 says.

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 When this became known to the Jews and Greeks living in Ephesus,

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 they were all seized with fear.

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 And the name of the Lord Jesus was held high in honor.

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 But if you read on, people weren't just awed,

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 they were also repentant.

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 Verse 18 and 19 tells us that they came and they confessed to what they'd done.

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 They confessed their sin.

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 Sorcerers, these magic men,

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 came and publicly burnt their sorcerer's scrolls

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 at huge personal cost, we're told.

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 People were turning from darkness to light,

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 from the occult to the gospel,

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 turning from their sins in repentance to the Lord.

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 And Paul summarizes it, doesn't he, in verse 20,

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 the word of the Lord, we've seen it before,

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 spread widely, grew in power.

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 The last section, verses 23 to 41, is the big uproar.

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 The big uproar.

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 A big uproar was caused by the ministry of the gospel in Ephesus.

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 Verse 23 calls it

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 a great disturbance.

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 No little disturbance.

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 It starts with a guy called Demetrius, he's a silversmith.

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 And he stirs up his fellow silversmiths in Ephesus,

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 all of whom made a lot of money

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 out of creating shrines to the local goddess of the time, Artemis.

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 And these guys have a bit of an economic problem,

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 because as people hear the gospel of the Lord Jesus,

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 they're starting to repent and turn away from their idolatry.

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 And as a result, there's less work for these guys to do,

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 and there's less trade for these guys to sell.

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 And the Artemis idol industry is suffering.

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 They can see their monthly bank balances getting smaller,

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 and the Christian church across the road getting bigger.

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 And when Demetrius tries to convince the other silversmiths

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 to do something about it,

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 he doesn't make it sound like his motive is money, does he?

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 He makes it sound that he's very concerned for the goddess Artemis,

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 and her worship.

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 Listen to what he says in verse 27.

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 And there is a danger that not only this trade of ours

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 may come into disrepute,

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 but also that the temple of the great goddess Artemis

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 may be counted as nothing,

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 and she may even be deposed from her magnificence,

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 she whom all Asia and the world worship.

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 The little speech is very effective.

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 All the tradesmen that have got together to listen,

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 and Demetrius,

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 they are roused by this speech,

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 and they start shouting,

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 Great is Artemis of the Ephesians!

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 Great is Artemis of the Ephesians!

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 And before you know it,

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 the whole city is up in arms.

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 There's an angry mob.

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 And they're looking for a scapegoat,

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 and so they lay their hands on a couple of Paul's colleagues,

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 Gaius and Aristarchus,

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 and they take them to the theatre.

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 Paul wants to go and speak in their defence,

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 but his friends talk him out of the commotion.

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 And so verse 32,

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 most of the crowd are in such an uproar,

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 they don't even know why they're there.

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 They're just swept up in the moment.

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 A Jewish man, Alexander, at that point,

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 stands up,

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 and he speaks to the crowd,

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 but he's shouted down,

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 Great is Artemis of the Ephesians!

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 Great is Artemis of the Ephesians!

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 Well, in the end,

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 the authorities get wind of it,

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 the city clerk turns up,

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 and he manages to settle the whole thing down.

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 And he urges the people,

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 don't get so worked up.

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 As if the great god Artemis

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 needs you to defend her.

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 He reminds the crowd that Gaius and Aristarchus,

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 they're not guilty of any crime.

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 And he says that if Demetrius and his mates

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 want to make a complaint,

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 go to the courts,

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 and he sends them all home.

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 I guess it's a little reminder to you and I,

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 that God sometimes will use

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 secular officials to provide justice

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 and to protect his people

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 as they speak about his word.

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 It won't always be like that,

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 but sometimes it will be like that, isn't it?

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 That's what we're praying

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 with the Assisted Suicide Bill,

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 that even those who don't want anything

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 to do with the gospel,

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 that God would cause them to vote

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 to protect life.

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 Well, that's a quick summary of Acts 19.

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 At least from one side of the story.

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 It's what Paul and his colleagues are doing

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 and how people are responding to them.

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 But what I want to do now is to look at the other side of the story

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 in Acts 19,

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 the story of God's work.

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 Four observations.

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 One from each of the sections.

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 Number one,

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 the necessary spirit of God.

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 It's the most obvious observation of all

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 to make in Paul's interactions

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 with the disciples of John.

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 In verses 1 to 7,

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 Paul believed that they must have the Holy Spirit.

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 Paul was not content to leave them as they were.

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 He thought it was imperative

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 that they know more about Jesus

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 and they receive his spirit.

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 So much so that he baptized them again.

00:15:16.240 --> 00:15:20.080
 And that reminds you and I

00:15:20.080 --> 00:15:21.460
 that the spirit of God

00:15:21.460 --> 00:15:23.440
 is absolutely necessary

00:15:23.440 --> 00:15:24.700
 for the Christian life.

00:15:26.659 --> 00:15:28.159
 If you want to know

00:15:28.159 --> 00:15:29.680
 and follow Jesus,

00:15:32.180 --> 00:15:34.060
 the receiving of the spirit

00:15:34.060 --> 00:15:36.460
 is not a secondary matter.

00:15:36.659 --> 00:15:37.440
 It is essential.

00:15:38.980 --> 00:15:40.560
 The Holy Spirit is not

00:15:40.560 --> 00:15:41.860
 an optional extra.

00:15:41.860 --> 00:15:45.379
 we need the Holy Spirit

00:15:45.379 --> 00:15:48.320
 to help us to see

00:15:48.320 --> 00:15:49.419
 who Jesus really is.

00:15:51.279 --> 00:15:52.560
 We need the Holy Spirit

00:15:52.560 --> 00:15:53.879
 to help us to grow

00:15:53.879 --> 00:15:55.720
 in the likeness of the Lord Jesus.

00:15:57.340 --> 00:15:58.680
 We need the Holy Spirit

00:15:58.680 --> 00:16:01.259
 to enable us to serve Jesus.

00:16:02.980 --> 00:16:04.600
 And it is for those reasons

00:16:04.600 --> 00:16:05.860
 that the New Testament

00:16:05.860 --> 00:16:07.300
 talks often about the Holy Spirit

00:16:07.300 --> 00:16:09.100
 and what he does in the life of the Christian

00:16:09.100 --> 00:16:10.879
 and what he does in

00:16:10.879 --> 00:16:12.320
 the Christian church.

00:16:13.759 --> 00:16:15.379
 We need the Holy Spirit

00:16:15.379 --> 00:16:17.600
 like we need the Lord Jesus.

00:16:19.480 --> 00:16:20.939
 We depend on him

00:16:20.939 --> 00:16:23.539
 like we depend upon God

00:16:23.539 --> 00:16:24.279
 our Father in heaven.

00:16:25.919 --> 00:16:27.019
 And it ought to be

00:16:27.019 --> 00:16:29.139
 a source of great rejoicing

00:16:29.139 --> 00:16:30.159
 for people like us

00:16:30.159 --> 00:16:32.139
 in the fact that God

00:16:32.139 --> 00:16:33.519
 gives his Holy Spirit

00:16:33.519 --> 00:16:35.399
 to people so generously.

00:16:37.279 --> 00:16:38.539
 And what we see here

00:16:38.539 --> 00:16:39.919
 calls for gratitude.

00:16:40.879 --> 00:16:45.679
 And this is what God does

00:16:45.679 --> 00:16:46.860
 all the time, isn't it?

00:16:48.019 --> 00:16:49.620
 He knows what we need

00:16:49.620 --> 00:16:51.279
 before ourselves.

00:16:53.120 --> 00:16:54.860
 And he supplies what we need

00:16:54.860 --> 00:16:56.000
 with generous grace.

00:16:57.600 --> 00:16:59.039
 And that is definitely true

00:16:59.039 --> 00:17:00.320
 when it comes to the Holy Spirit.

00:17:01.379 --> 00:17:03.439
 If you are a Christian this morning

00:17:03.440 --> 00:17:05.600
 if you are a follower

00:17:05.600 --> 00:17:06.559
 of the Lord Jesus

00:17:06.559 --> 00:17:08.000
 then the Bible says

00:17:08.000 --> 00:17:09.140
 that you have

00:17:09.140 --> 00:17:10.480
 God's Holy Spirit

00:17:10.480 --> 00:17:11.779
 living inside you.

00:17:13.400 --> 00:17:14.240
 What does he do?

00:17:14.460 --> 00:17:15.539
 He assures you

00:17:15.539 --> 00:17:16.740
 of God's love for you.

00:17:18.000 --> 00:17:19.279
 He points you

00:17:19.279 --> 00:17:20.559
 to our future in heaven.

00:17:21.820 --> 00:17:23.220
 He teaches you

00:17:23.220 --> 00:17:24.600
 about the Lord Jesus.

00:17:25.900 --> 00:17:27.779
 He shows you your need.

00:17:27.779 --> 00:17:29.180
 He grows you

00:17:29.180 --> 00:17:30.099
 in the character

00:17:30.099 --> 00:17:31.000
 of the Lord Jesus.

00:17:32.579 --> 00:17:34.039
 He brings about

00:17:34.039 --> 00:17:35.779
 the fruit of the Holy Spirit.

00:17:36.180 --> 00:17:37.180
 Love, joy, peace,

00:17:37.299 --> 00:17:38.279
 patience, kindness,

00:17:38.559 --> 00:17:39.779
 goodness, faithfulness,

00:17:40.779 --> 00:17:41.379
 gentleness,

00:17:41.759 --> 00:17:42.579
 self-control.

00:17:42.579 --> 00:17:44.359
 The Holy Spirit

00:17:44.359 --> 00:17:45.699
 has given you gifts

00:17:45.699 --> 00:17:47.659
 that you might build up

00:17:47.659 --> 00:17:49.439
 the body of Jesus

00:17:49.439 --> 00:17:50.379
 as you serve.

00:17:51.859 --> 00:17:53.259
 And God has given us

00:17:53.259 --> 00:17:54.319
 all of that

00:17:54.319 --> 00:17:56.720
 by giving us himself

00:17:56.720 --> 00:17:57.939
 his spirit.

00:17:59.639 --> 00:18:00.480
 And we ought to be

00:18:00.480 --> 00:18:01.819
 very, very grateful.

00:18:04.419 --> 00:18:05.819
 The second thing we see

00:18:05.819 --> 00:18:06.759
 about God's story

00:18:06.759 --> 00:18:07.899
 in this passage

00:18:07.899 --> 00:18:09.699
 is the irrepressible

00:18:09.699 --> 00:18:10.500
 word of God.

00:18:10.500 --> 00:18:13.180
 The unstoppable

00:18:13.180 --> 00:18:15.299
 word of God.

00:18:17.160 --> 00:18:18.079
 That's the section,

00:18:18.200 --> 00:18:19.000
 second section, isn't it?

00:18:19.039 --> 00:18:20.000
 Paul is preaching

00:18:20.000 --> 00:18:20.680
 in the synagogue,

00:18:20.940 --> 00:18:22.079
 in the lecture hall,

00:18:22.660 --> 00:18:24.259
 and there's great obstinance,

00:18:24.720 --> 00:18:26.000
 great stubbornness

00:18:26.000 --> 00:18:27.779
 on the part of his hearers.

00:18:29.460 --> 00:18:30.680
 But the word goes out

00:18:30.680 --> 00:18:31.779
 so much that we read

00:18:31.779 --> 00:18:32.539
 in verse 10

00:18:32.539 --> 00:18:34.339
 that all the residents

00:18:34.339 --> 00:18:35.299
 of Asia

00:18:35.299 --> 00:18:37.599
 heard the word of the Lord,

00:18:37.700 --> 00:18:38.859
 both Jews and Greeks.

00:18:40.500 --> 00:18:42.019
 And that is astounding.

00:18:44.380 --> 00:18:45.440
 And not only that,

00:18:45.519 --> 00:18:46.279
 in the next section,

00:18:46.700 --> 00:18:48.440
 there are people out there

00:18:48.440 --> 00:18:49.519
 trying to muscle in

00:18:49.519 --> 00:18:50.339
 on Paul's gig.

00:18:51.579 --> 00:18:53.000
 Trying to reproduce

00:18:53.000 --> 00:18:54.059
 his miracles

00:18:54.059 --> 00:18:56.460
 only to discover

00:18:56.460 --> 00:18:57.220
 that Jesus is not

00:18:57.220 --> 00:18:58.480
 a genie in a lamp.

00:18:59.619 --> 00:19:00.920
 Jesus is not at the disposal

00:19:00.920 --> 00:19:01.539
 of anyone

00:19:01.539 --> 00:19:02.900
 who just uses his name.

00:19:02.900 --> 00:19:06.640
 But even that incident

00:19:06.640 --> 00:19:07.720
 causes people

00:19:07.720 --> 00:19:08.400
 to fear

00:19:08.400 --> 00:19:09.800
 God

00:19:09.800 --> 00:19:11.600
 and to honour

00:19:11.600 --> 00:19:12.380
 Christ's name.

00:19:14.300 --> 00:19:15.120
 People repent

00:19:15.120 --> 00:19:15.820
 of their sins

00:19:15.820 --> 00:19:18.500
 and that familiar phrase

00:19:18.500 --> 00:19:19.420
 that we read

00:19:19.420 --> 00:19:20.140
 in Acts 6,

00:19:20.259 --> 00:19:20.780
 do you remember it?

00:19:20.920 --> 00:19:21.700
 The word of the Lord

00:19:21.700 --> 00:19:22.480
 spread widely

00:19:22.480 --> 00:19:24.420
 and grew in power.

00:19:24.420 --> 00:19:28.200
 And if only that

00:19:28.200 --> 00:19:28.620
 were true

00:19:28.620 --> 00:19:29.539
 in our day,

00:19:29.900 --> 00:19:31.680
 in our city,

00:19:32.180 --> 00:19:34.779
 if only people

00:19:34.779 --> 00:19:35.400
 in Ealing

00:19:35.400 --> 00:19:37.160
 and the surrounding area

00:19:37.160 --> 00:19:38.100
 would hold

00:19:38.100 --> 00:19:39.100
 the name of Jesus

00:19:39.100 --> 00:19:39.940
 in high honour,

00:19:41.180 --> 00:19:42.380
 as verse 17 says,

00:19:43.440 --> 00:19:44.680
 if only

00:19:44.680 --> 00:19:46.039
 the Lord's word

00:19:46.039 --> 00:19:46.920
 would spread

00:19:46.920 --> 00:19:48.720
 and grow in power,

00:19:48.940 --> 00:19:49.920
 as verse 20 says,

00:19:49.920 --> 00:19:52.539
 if only

00:19:52.539 --> 00:19:53.539
 everyone

00:19:53.539 --> 00:19:54.700
 who lived in Ealing

00:19:54.700 --> 00:19:55.259
 might hear

00:19:55.259 --> 00:19:56.060
 the word of the Lord,

00:19:56.160 --> 00:19:56.640
 verse 10.

00:20:00.279 --> 00:20:01.039
 And I trust

00:20:01.039 --> 00:20:01.240
 that,

00:20:01.420 --> 00:20:01.800
 like me,

00:20:01.880 --> 00:20:02.519
 you are praying

00:20:02.519 --> 00:20:03.259
 for those things.

00:20:05.039 --> 00:20:06.460
 You are asking God

00:20:06.460 --> 00:20:07.240
 to make them happen

00:20:07.240 --> 00:20:08.140
 on your street.

00:20:10.820 --> 00:20:11.440
 And of course,

00:20:11.580 --> 00:20:11.920
 we can have

00:20:11.920 --> 00:20:13.220
 very real confidence,

00:20:13.340 --> 00:20:13.640
 can't we,

00:20:13.660 --> 00:20:14.460
 that this is a prayer

00:20:14.460 --> 00:20:15.620
 that God wants to answer.

00:20:17.300 --> 00:20:18.560
 Because the word of God

00:20:18.560 --> 00:20:19.539
 is irrepressible.

00:20:19.920 --> 00:20:22.200
 opposition

00:20:22.200 --> 00:20:23.840
 cannot hold it back.

00:20:25.440 --> 00:20:25.800
 Imposters

00:20:25.800 --> 00:20:27.039
 cannot knock it

00:20:27.039 --> 00:20:27.840
 off course.

00:20:29.440 --> 00:20:29.880
 Circumstances

00:20:29.880 --> 00:20:31.180
 cannot derail it.

00:20:32.120 --> 00:20:32.740
 It's one of the

00:20:32.740 --> 00:20:33.440
 great themes

00:20:33.440 --> 00:20:34.240
 in the book of Acts,

00:20:34.300 --> 00:20:34.580
 isn't it?

00:20:34.820 --> 00:20:35.539
 God's word

00:20:35.539 --> 00:20:37.180
 is uncontainable.

00:20:38.759 --> 00:20:40.360
 You cannot stop it

00:20:40.360 --> 00:20:41.320
 no matter what you do.

00:20:42.560 --> 00:20:43.360
 God's work

00:20:43.360 --> 00:20:44.460
 does its work.

00:20:47.240 --> 00:20:48.360
 And as we talked

00:20:48.360 --> 00:20:48.920
 about last week,

00:20:49.000 --> 00:20:49.860
 I think the book of Acts

00:20:49.859 --> 00:20:50.599
 has been written

00:20:50.599 --> 00:20:51.879
 for us as a church

00:20:51.879 --> 00:20:53.339
 to grow expectancy

00:20:53.339 --> 00:20:54.419
 in our hearts.

00:20:55.939 --> 00:20:56.879
 To make us

00:20:56.879 --> 00:20:57.919
 confident of this.

00:20:57.920 --> 00:21:02.360
 I don't know about you

00:21:02.360 --> 00:21:02.900
 but I don't know

00:21:02.900 --> 00:21:04.000
 who you're thinking

00:21:04.000 --> 00:21:04.480
 of inviting

00:21:04.480 --> 00:21:05.360
 to Hope Explored.

00:21:07.500 --> 00:21:08.259
 There's two neighbours

00:21:08.259 --> 00:21:09.500
 who live over the road.

00:21:09.600 --> 00:21:10.080
 I have great fun

00:21:10.080 --> 00:21:10.380
 with them

00:21:10.380 --> 00:21:11.860
 and I'm terrified

00:21:11.860 --> 00:21:12.500
 of asking them.

00:21:14.039 --> 00:21:14.620
 I was speaking

00:21:14.620 --> 00:21:15.120
 this week

00:21:15.120 --> 00:21:15.960
 and I nearly

00:21:15.960 --> 00:21:16.380
 asked them

00:21:16.380 --> 00:21:16.700
 and I didn't.

00:21:16.800 --> 00:21:17.300
 I bottled it.

00:21:19.300 --> 00:21:20.180
 But the book of Acts,

00:21:20.259 --> 00:21:20.539
 isn't it,

00:21:21.480 --> 00:21:22.340
 it must give us

00:21:22.340 --> 00:21:22.880
 confidence

00:21:22.880 --> 00:21:23.840
 as we think

00:21:23.840 --> 00:21:24.260
 of the people

00:21:24.260 --> 00:21:25.000
 that we want

00:21:25.000 --> 00:21:25.480
 to come and hear

00:21:25.480 --> 00:21:25.820
 the gospel

00:21:25.820 --> 00:21:26.720
 that the word

00:21:26.720 --> 00:21:27.000
 of God

00:21:27.000 --> 00:21:28.300
 is unstoppable,

00:21:28.520 --> 00:21:29.220
 uncontainable.

00:21:31.160 --> 00:21:31.660
 Of course,

00:21:31.720 --> 00:21:32.420
 there will be days

00:21:32.420 --> 00:21:33.120
 when there will be

00:21:33.120 --> 00:21:33.440
 opposition,

00:21:33.620 --> 00:21:34.300
 there will be neighbours

00:21:34.300 --> 00:21:35.340
 that say no to us.

00:21:36.560 --> 00:21:37.340
 And there are times

00:21:37.340 --> 00:21:37.900
 when opposition

00:21:37.900 --> 00:21:38.420
 to the gospel

00:21:38.420 --> 00:21:39.680
 seems very great

00:21:39.680 --> 00:21:40.500
 and it looks like

00:21:40.500 --> 00:21:41.580
 nobody wants to listen.

00:21:42.120 --> 00:21:43.540
 But there will be days,

00:21:44.260 --> 00:21:45.460
 there are days,

00:21:45.460 --> 00:21:47.380
 when people hear

00:21:47.380 --> 00:21:47.860
 the gospel

00:21:47.860 --> 00:21:48.940
 and respond with joy.

00:21:50.759 --> 00:21:51.819
 When they welcome

00:21:51.819 --> 00:21:52.700
 God's message.

00:21:54.259 --> 00:21:55.299
 When they say to us,

00:21:55.380 --> 00:21:56.319
 I'd love to come,

00:21:56.600 --> 00:21:57.539
 I'd love to hear.

00:21:58.880 --> 00:21:59.620
 And they repent

00:21:59.620 --> 00:22:00.180
 of their sins

00:22:00.180 --> 00:22:01.240
 because God's word

00:22:01.240 --> 00:22:02.680
 is powerful to do that.

00:22:02.860 --> 00:22:03.480
 Do you believe that?

00:22:06.920 --> 00:22:07.819
 Because God's word

00:22:07.819 --> 00:22:08.880
 is powerful to do that.

00:22:08.940 --> 00:22:09.640
 Do you believe that?

00:22:12.100 --> 00:22:13.000
 Very enthusiastic.

00:22:13.000 --> 00:22:15.779
 And we ought to trust

00:22:15.779 --> 00:22:16.339
 him confidently

00:22:16.339 --> 00:22:16.960
 to do it.

00:22:21.119 --> 00:22:21.660
 Number three,

00:22:21.740 --> 00:22:22.259
 the transforming

00:22:22.259 --> 00:22:23.019
 power of God.

00:22:24.680 --> 00:22:25.160
 That's the thing

00:22:25.160 --> 00:22:26.039
 we see in the third section,

00:22:26.140 --> 00:22:26.279
 isn't it?

00:22:26.279 --> 00:22:27.180
 We saw how God's word

00:22:27.180 --> 00:22:28.640
 changes people's lives.

00:22:31.200 --> 00:22:32.240
 We see how it

00:22:32.240 --> 00:22:33.299
 draws them

00:22:33.299 --> 00:22:35.259
 into costly repentance,

00:22:35.519 --> 00:22:37.619
 costly turning away

00:22:37.619 --> 00:22:38.940
 from their sin

00:22:38.940 --> 00:22:39.640
 and their idolatry

00:22:39.640 --> 00:22:41.500
 and walking towards God.

00:22:43.000 --> 00:22:45.380
 And in that moment

00:22:45.380 --> 00:22:45.940
 of repentance,

00:22:46.180 --> 00:22:46.880
 the Ephesians,

00:22:47.839 --> 00:22:48.740
 the Ephesian believers,

00:22:48.859 --> 00:22:49.579
 they set an example

00:22:49.579 --> 00:22:50.339
 for you and I,

00:22:50.440 --> 00:22:50.880
 for all who would

00:22:50.880 --> 00:22:51.460
 come after us.

00:22:54.680 --> 00:22:55.160
 So,

00:22:55.460 --> 00:22:56.539
 for me

00:22:56.539 --> 00:22:57.400
 and for you,

00:22:57.660 --> 00:22:58.839
 one of the implications

00:22:58.839 --> 00:22:59.460
 of this chapter

00:22:59.460 --> 00:23:00.279
 is to ask ourselves

00:23:00.279 --> 00:23:01.400
 some pretty hard questions

00:23:01.400 --> 00:23:01.980
 about repentance.

00:23:04.660 --> 00:23:05.880
 Is God's word

00:23:05.880 --> 00:23:08.640
 transforming our lives

00:23:08.640 --> 00:23:09.839
 like it did here?

00:23:09.839 --> 00:23:12.699
 Or are we

00:23:12.699 --> 00:23:13.339
 resistant to it?

00:23:13.379 --> 00:23:13.919
 And I guess

00:23:13.919 --> 00:23:15.220
 that is one of the

00:23:15.220 --> 00:23:16.240
 most striking things,

00:23:16.279 --> 00:23:16.559
 isn't it,

00:23:16.579 --> 00:23:17.279
 about the repentance

00:23:17.279 --> 00:23:18.179
 of these Ephesian

00:23:18.179 --> 00:23:18.859
 sorcerers.

00:23:21.159 --> 00:23:21.980
 Verse 19,

00:23:22.159 --> 00:23:22.939
 they are willing

00:23:22.939 --> 00:23:24.539
 to give up something

00:23:24.539 --> 00:23:25.419
 that was very,

00:23:25.659 --> 00:23:26.720
 very valuable

00:23:26.720 --> 00:23:27.359
 to them

00:23:27.359 --> 00:23:29.279
 because they saw

00:23:29.279 --> 00:23:29.839
 that Jesus

00:23:29.839 --> 00:23:31.419
 is worth

00:23:31.419 --> 00:23:32.259
 far more

00:23:32.259 --> 00:23:32.659
 than what they

00:23:32.659 --> 00:23:33.519
 previously valued.

00:23:35.259 --> 00:23:36.019
 And so they were

00:23:36.019 --> 00:23:36.740
 willing to give up

00:23:36.740 --> 00:23:37.299
 their sin.

00:23:37.299 --> 00:23:42.259
 If you're here

00:23:42.259 --> 00:23:42.700
 this morning

00:23:42.700 --> 00:23:43.919
 and you're somebody

00:23:43.919 --> 00:23:44.299
 that wouldn't

00:23:44.299 --> 00:23:45.000
 describe themselves

00:23:45.000 --> 00:23:45.619
 as a Christian

00:23:45.619 --> 00:23:46.879
 or you're not sure

00:23:46.879 --> 00:23:47.659
 that you are,

00:23:48.059 --> 00:23:48.980
 I think this raises

00:23:48.980 --> 00:23:50.319
 a fundamental question.

00:23:52.200 --> 00:23:53.000
 Could it be

00:23:53.000 --> 00:23:54.180
 that the very thing

00:23:54.180 --> 00:23:55.240
 that is stopping you

00:23:55.240 --> 00:23:55.839
 from becoming

00:23:55.839 --> 00:23:56.539
 a Christian,

00:23:57.059 --> 00:23:58.119
 living for the Lord

00:23:58.119 --> 00:23:58.480
 Jesus,

00:23:59.399 --> 00:24:00.619
 is deep down

00:24:00.619 --> 00:24:02.259
 you know

00:24:02.259 --> 00:24:02.759
 that you would

00:24:02.759 --> 00:24:03.279
 have to give up

00:24:03.279 --> 00:24:03.819
 some things?

00:24:04.359 --> 00:24:05.359
 Probably one thing.

00:24:05.359 --> 00:24:09.439
 Maybe you're

00:24:09.439 --> 00:24:09.959
 a young person

00:24:09.959 --> 00:24:10.759
 here and

00:24:10.759 --> 00:24:12.299
 you've been taught

00:24:12.299 --> 00:24:12.919
 the truth of the

00:24:12.919 --> 00:24:13.179
 gospel,

00:24:13.339 --> 00:24:13.839
 you've been taught

00:24:13.839 --> 00:24:15.619
 to know and love

00:24:15.619 --> 00:24:16.079
 the Lord Jesus,

00:24:16.199 --> 00:24:16.759
 you can never

00:24:16.759 --> 00:24:17.299
 remember a time

00:24:17.299 --> 00:24:17.659
 when you weren't

00:24:17.659 --> 00:24:18.039
 prayed for,

00:24:18.159 --> 00:24:18.859
 you can never

00:24:18.859 --> 00:24:19.379
 remember a time

00:24:19.379 --> 00:24:19.719
 when your mum

00:24:19.719 --> 00:24:20.240
 and dad didn't

00:24:20.240 --> 00:24:20.779
 tell you

00:24:20.779 --> 00:24:21.659
 about the Lord

00:24:21.659 --> 00:24:21.939
 Jesus.

00:24:23.699 --> 00:24:24.299
 But there's

00:24:24.299 --> 00:24:25.039
 something stopping

00:24:25.039 --> 00:24:25.539
 you following

00:24:25.539 --> 00:24:25.899
 him.

00:24:26.939 --> 00:24:27.319
 And there's

00:24:27.319 --> 00:24:27.919
 something stopping

00:24:27.919 --> 00:24:28.819
 you living for

00:24:28.819 --> 00:24:29.079
 him.

00:24:30.240 --> 00:24:30.619
 And do you

00:24:30.619 --> 00:24:30.939
 know what it

00:24:30.939 --> 00:24:31.199
 is?

00:24:32.519 --> 00:24:33.240
 Let me tell you

00:24:33.240 --> 00:24:33.679
 what it is.

00:24:33.680 --> 00:24:35.480
 it is that

00:24:35.480 --> 00:24:36.240
 deep down

00:24:36.240 --> 00:24:37.600
 you know

00:24:37.600 --> 00:24:37.920
 that you

00:24:37.920 --> 00:24:38.220
 would have

00:24:38.220 --> 00:24:38.600
 to give

00:24:38.600 --> 00:24:39.180
 up something.

00:24:42.680 --> 00:24:43.259
 Maybe it's

00:24:43.259 --> 00:24:43.820
 some secrets

00:24:43.820 --> 00:24:44.200
 and maybe

00:24:44.200 --> 00:24:44.860
 it's not that.

00:24:44.960 --> 00:24:45.580
 Maybe it's

00:24:45.580 --> 00:24:46.380
 being in the

00:24:46.380 --> 00:24:46.920
 in crowd.

00:24:47.120 --> 00:24:47.560
 Maybe it's

00:24:47.560 --> 00:24:48.060
 one of those

00:24:48.060 --> 00:24:48.480
 kind of things.

00:24:48.680 --> 00:24:49.340
 But you're

00:24:49.340 --> 00:24:50.180
 hanging on to

00:24:50.180 --> 00:24:50.580
 it and you

00:24:50.580 --> 00:24:51.019
 will not

00:24:51.019 --> 00:24:51.480
 give it up.

00:24:51.880 --> 00:24:52.100
 And the

00:24:52.100 --> 00:24:52.560
 Ephesians

00:24:52.560 --> 00:24:53.259
 tell us,

00:24:54.100 --> 00:24:54.799
 they tell you

00:24:54.799 --> 00:24:55.100
 this,

00:24:55.320 --> 00:24:55.660
 give it up,

00:24:55.740 --> 00:24:56.060
 it's worth

00:24:56.060 --> 00:24:56.220
 it.

00:24:56.900 --> 00:24:57.759
 It is so,

00:24:58.039 --> 00:24:58.600
 so worth

00:24:58.600 --> 00:24:58.779
 it.

00:24:59.019 --> 00:24:59.480
 Give it up

00:24:59.480 --> 00:24:59.900
 for Jesus.

00:24:59.900 --> 00:25:03.580
 They would

00:25:03.580 --> 00:25:04.180
 say what

00:25:04.180 --> 00:25:05.000
 you gain

00:25:05.000 --> 00:25:05.740
 in Jesus

00:25:05.740 --> 00:25:07.019
 is infinitely

00:25:07.019 --> 00:25:08.660
 more than

00:25:08.660 --> 00:25:11.780
 60,000 pieces

00:25:11.780 --> 00:25:12.240
 of silver

00:25:12.240 --> 00:25:13.180
 or however

00:25:13.180 --> 00:25:13.540
 many it

00:25:13.540 --> 00:25:13.759
 is.

00:25:16.280 --> 00:25:17.200
 Jesus is

00:25:17.200 --> 00:25:17.740
 far,

00:25:17.980 --> 00:25:19.320
 far more

00:25:19.320 --> 00:25:20.100
 worthy.

00:25:24.740 --> 00:25:25.360
 Will you

00:25:25.360 --> 00:25:25.700
 turn away

00:25:25.700 --> 00:25:26.000
 from your

00:25:26.000 --> 00:25:27.720
 sins and

00:25:27.720 --> 00:25:28.140
 start living

00:25:28.140 --> 00:25:28.620
 for Jesus?

00:25:28.619 --> 00:25:30.339
 Of course

00:25:30.339 --> 00:25:30.559
 you might

00:25:30.559 --> 00:25:30.719
 say,

00:25:30.799 --> 00:25:30.899
 well,

00:25:31.079 --> 00:25:31.759
 I need

00:25:31.759 --> 00:25:31.959
 to know

00:25:31.959 --> 00:25:32.199
 more,

00:25:32.279 --> 00:25:32.459
 I'm not

00:25:32.459 --> 00:25:32.739
 ready to

00:25:32.739 --> 00:25:32.939
 make that

00:25:32.939 --> 00:25:33.159
 decision.

00:25:33.279 --> 00:25:33.319
 Well,

00:25:33.359 --> 00:25:33.659
 come to

00:25:33.659 --> 00:25:33.759
 Hope

00:25:33.759 --> 00:25:34.179
 Explored.

00:25:35.439 --> 00:25:36.439
 Come again

00:25:36.439 --> 00:25:36.619
 to it,

00:25:36.639 --> 00:25:37.039
 sign up to

00:25:37.039 --> 00:25:37.119
 it,

00:25:37.139 --> 00:25:37.419
 talk to

00:25:37.419 --> 00:25:37.559
 someone

00:25:37.559 --> 00:25:37.799
 about it

00:25:37.799 --> 00:25:38.099
 after the

00:25:38.099 --> 00:25:38.419
 service.

00:25:40.759 --> 00:25:41.239
 But Acts

00:25:41.239 --> 00:25:41.899
 19 also

00:25:41.899 --> 00:25:42.199
 raises

00:25:42.199 --> 00:25:42.679
 questions,

00:25:42.779 --> 00:25:43.119
 doesn't it,

00:25:43.159 --> 00:25:45.000
 for those

00:25:45.000 --> 00:25:45.319
 of us who

00:25:45.319 --> 00:25:45.819
 already are

00:25:45.819 --> 00:25:46.159
 Christians.

00:25:49.039 --> 00:25:49.399
 Because

00:25:49.399 --> 00:25:51.279
 repentance

00:25:51.279 --> 00:25:52.959
 is not

00:25:52.959 --> 00:25:53.299
 just how

00:25:53.299 --> 00:25:53.659
 the Christian

00:25:53.659 --> 00:25:54.439
 life begins,

00:25:54.879 --> 00:25:55.239
 is it?

00:25:55.319 --> 00:25:55.639
 It's how

00:25:55.639 --> 00:25:55.979
 the Christian

00:25:55.979 --> 00:25:56.599
 life continues.

00:25:58.619 --> 00:26:00.399
 And being

00:26:00.399 --> 00:26:01.019
 honest with

00:26:01.019 --> 00:26:02.459
 ourselves and

00:26:02.459 --> 00:26:03.139
 with God

00:26:03.139 --> 00:26:03.519
 about our

00:26:03.519 --> 00:26:04.019
 failures,

00:26:05.419 --> 00:26:06.579
 and honest

00:26:06.579 --> 00:26:07.119
 with others

00:26:07.119 --> 00:26:08.000
 and confessing

00:26:08.000 --> 00:26:08.899
 our sin and

00:26:08.899 --> 00:26:09.419
 turning away

00:26:09.419 --> 00:26:09.739
 from them,

00:26:09.919 --> 00:26:10.879
 it's costly.

00:26:15.719 --> 00:26:16.139
 Repentance

00:26:16.139 --> 00:26:16.779
 is still

00:26:16.779 --> 00:26:17.739
 costly for

00:26:17.739 --> 00:26:18.179
 the Christian,

00:26:18.319 --> 00:26:18.599
 isn't it?

00:26:21.559 --> 00:26:22.279
 It may be

00:26:22.279 --> 00:26:22.819
 this morning

00:26:22.819 --> 00:26:23.179
 that you've

00:26:23.179 --> 00:26:23.399
 been a

00:26:23.399 --> 00:26:23.819
 Christian for

00:26:23.819 --> 00:26:24.679
 many years,

00:26:24.680 --> 00:26:26.680
 and it's

00:26:26.680 --> 00:26:27.240
 still possible

00:26:27.240 --> 00:26:27.700
 for you to

00:26:27.700 --> 00:26:28.299
 find yourself

00:26:28.299 --> 00:26:28.940
 in a situation

00:26:28.940 --> 00:26:29.440
 a bit like

00:26:29.440 --> 00:26:30.400
 these Ephesian

00:26:30.400 --> 00:26:31.400
 sorcerers,

00:26:31.700 --> 00:26:32.259
 that you're

00:26:32.259 --> 00:26:32.960
 doing something

00:26:32.960 --> 00:26:33.680
 that you know

00:26:33.680 --> 00:26:34.080
 is not

00:26:34.080 --> 00:26:34.500
 right.

00:26:37.440 --> 00:26:38.039
 And as you

00:26:38.039 --> 00:26:38.460
 think about it

00:26:38.460 --> 00:26:38.620
 now,

00:26:38.779 --> 00:26:39.480
 you feel the

00:26:39.480 --> 00:26:39.840
 heat of it

00:26:39.840 --> 00:26:40.120
 and your

00:26:40.120 --> 00:26:40.720
 conscience

00:26:40.720 --> 00:26:41.900
 burns within

00:26:41.900 --> 00:26:42.180
 you.

00:26:43.539 --> 00:26:44.080
 And to

00:26:44.080 --> 00:26:44.600
 repent of

00:26:44.600 --> 00:26:45.019
 it would be

00:26:45.019 --> 00:26:46.140
 very embarrassing

00:26:46.140 --> 00:26:46.960
 perhaps and

00:26:46.960 --> 00:26:47.440
 confronting,

00:26:47.860 --> 00:26:48.299
 but these

00:26:48.299 --> 00:26:49.180
 verses ask

00:26:49.180 --> 00:26:49.560
 us whether

00:26:49.560 --> 00:26:49.920
 we're ready

00:26:49.920 --> 00:26:50.220
 to do

00:26:50.220 --> 00:26:50.500
 that.

00:26:50.500 --> 00:26:53.420
 and they

00:26:53.420 --> 00:26:54.180
 ask us to

00:26:54.180 --> 00:26:55.160
 see Christ

00:26:55.160 --> 00:26:55.920
 clearly,

00:26:57.119 --> 00:26:59.059
 to see

00:26:59.059 --> 00:26:59.700
 who Jesus

00:26:59.700 --> 00:27:00.319
 is clearly

00:27:00.319 --> 00:27:01.259
 and so also

00:27:01.259 --> 00:27:01.740
 to see that

00:27:01.740 --> 00:27:02.180
 what we're

00:27:02.180 --> 00:27:02.799
 hanging on

00:27:02.799 --> 00:27:04.019
 to is

00:27:04.019 --> 00:27:05.519
 actually not

00:27:05.519 --> 00:27:05.940
 very much

00:27:05.940 --> 00:27:06.259
 at all

00:27:06.259 --> 00:27:06.740
 compared to

00:27:06.740 --> 00:27:07.099
 Jesus,

00:27:08.019 --> 00:27:09.400
 compared to

00:27:09.400 --> 00:27:09.799
 Jesus and

00:27:09.799 --> 00:27:10.279
 the forgiveness

00:27:10.279 --> 00:27:11.039
 that he

00:27:11.039 --> 00:27:11.400
 offers.

00:27:12.319 --> 00:27:12.640
 And Acts

00:27:12.640 --> 00:27:13.660
 19 provokes

00:27:13.660 --> 00:27:14.400
 you and I

00:27:14.400 --> 00:27:14.920
 to think

00:27:14.920 --> 00:27:15.500
 hard this

00:27:15.500 --> 00:27:17.299
 morning about

00:27:17.299 --> 00:27:17.920
 where we see

00:27:17.920 --> 00:27:18.599
 the transforming

00:27:18.599 --> 00:27:19.339
 power of God

00:27:19.339 --> 00:27:20.019
 in our lives.

00:27:21.440 --> 00:27:21.940
 And are there

00:27:21.940 --> 00:27:22.460
 things this

00:27:22.460 --> 00:27:24.140
 morning we've

00:27:24.140 --> 00:27:24.579
 just got to

00:27:24.579 --> 00:27:25.119
 let go of?

00:27:27.779 --> 00:27:28.460
 The final

00:27:28.460 --> 00:27:28.960
 thing from

00:27:28.960 --> 00:27:29.420
 God's side

00:27:29.420 --> 00:27:29.980
 of the story

00:27:29.980 --> 00:27:31.920
 is this

00:27:31.920 --> 00:27:32.779
 passage invites

00:27:32.779 --> 00:27:33.240
 us to see

00:27:33.240 --> 00:27:33.680
 something about

00:27:33.680 --> 00:27:34.259
 the divine

00:27:34.259 --> 00:27:35.039
 majesty of

00:27:35.039 --> 00:27:35.299
 God.

00:27:37.059 --> 00:27:37.920
 The divine

00:27:37.920 --> 00:27:38.700
 majesty of

00:27:38.700 --> 00:27:38.819
 God.

00:27:38.880 --> 00:27:39.119
 I choose

00:27:39.119 --> 00:27:39.619
 that phrase

00:27:39.619 --> 00:27:40.259
 carefully because

00:27:40.259 --> 00:27:40.680
 it's used

00:27:40.680 --> 00:27:40.900
 in the

00:27:40.900 --> 00:27:41.180
 passage,

00:27:41.339 --> 00:27:41.619
 but you'll

00:27:41.619 --> 00:27:42.000
 have noticed

00:27:42.000 --> 00:27:42.539
 it was used

00:27:42.539 --> 00:27:43.339
 about Artemis,

00:27:43.420 --> 00:27:43.799
 the false

00:27:43.799 --> 00:27:44.119
 God.

00:27:46.500 --> 00:27:47.380
 Verse 27,

00:27:47.500 --> 00:27:48.640
 Demetrius expresses

00:27:48.640 --> 00:27:49.420
 this anxiety

00:27:49.420 --> 00:27:50.840
 that he feels

00:27:50.840 --> 00:27:51.759
 if more and

00:27:51.759 --> 00:27:52.080
 more people

00:27:52.080 --> 00:27:52.420
 turn to

00:27:52.420 --> 00:27:52.680
 Jesus,

00:27:52.860 --> 00:27:53.300
 then their

00:27:53.300 --> 00:27:53.980
 goddess is

00:27:53.980 --> 00:27:54.320
 going to be

00:27:54.320 --> 00:27:56.180
 robbed of

00:27:56.180 --> 00:27:56.600
 her divine

00:27:56.600 --> 00:27:57.019
 majesty.

00:27:58.860 --> 00:27:59.519
 And we may

00:27:59.519 --> 00:27:59.800
 wonder,

00:27:59.880 --> 00:28:00.140
 mightn't we,

00:28:00.200 --> 00:28:00.580
 whether a

00:28:00.580 --> 00:28:01.300
 God who can

00:28:01.300 --> 00:28:01.940
 be robbed of

00:28:01.940 --> 00:28:02.279
 her divine

00:28:02.279 --> 00:28:02.960
 majesty is

00:28:02.960 --> 00:28:03.560
 actually very

00:28:03.560 --> 00:28:04.480
 majestic at all,

00:28:04.580 --> 00:28:05.000
 or very

00:28:05.000 --> 00:28:05.360
 divine.

00:28:06.980 --> 00:28:07.600
 And then you

00:28:07.600 --> 00:28:08.160
 see the crowds

00:28:08.160 --> 00:28:08.640
 chanting,

00:28:08.820 --> 00:28:09.300
 great is

00:28:09.300 --> 00:28:09.880
 Artemis of

00:28:09.880 --> 00:28:10.340
 the Ephesians,

00:28:10.519 --> 00:28:11.019
 great is

00:28:11.019 --> 00:28:11.580
 Artemis of

00:28:11.580 --> 00:28:12.060
 the Ephesians.

00:28:12.500 --> 00:28:12.840
 And it's

00:28:12.840 --> 00:28:13.420
 hard not to

00:28:13.420 --> 00:28:13.620
 think,

00:28:13.680 --> 00:28:13.900
 isn't it,

00:28:13.900 --> 00:28:14.060
 they're

00:28:14.060 --> 00:28:14.380
 trying to

00:28:14.380 --> 00:28:14.700
 talk

00:28:14.700 --> 00:28:15.100
 themselves

00:28:15.100 --> 00:28:15.660
 into it.

00:28:19.120 --> 00:28:19.600
 Don't

00:28:19.600 --> 00:28:20.140
 misunderstand me,

00:28:20.240 --> 00:28:20.540
 the one

00:28:20.540 --> 00:28:21.180
 true God

00:28:21.180 --> 00:28:22.340
 doesn't need

00:28:22.340 --> 00:28:22.880
 anyone to

00:28:22.880 --> 00:28:23.420
 protect him.

00:28:25.960 --> 00:28:26.440
 God's

00:28:26.440 --> 00:28:27.100
 divinity and

00:28:27.100 --> 00:28:27.660
 his majesty

00:28:27.660 --> 00:28:28.560
 can never be

00:28:28.560 --> 00:28:29.100
 stolen from

00:28:29.100 --> 00:28:29.300
 him.

00:28:30.680 --> 00:28:31.120
 You cannot

00:28:31.120 --> 00:28:31.940
 rob God of

00:28:31.940 --> 00:28:32.140
 that.

00:28:32.240 --> 00:28:32.680
 He doesn't

00:28:32.680 --> 00:28:33.220
 need people

00:28:33.220 --> 00:28:33.720
 to declare

00:28:33.720 --> 00:28:34.340
 his greatness

00:28:34.340 --> 00:28:34.880
 in order to

00:28:34.880 --> 00:28:35.320
 be great.

00:28:36.840 --> 00:28:37.500
 God has

00:28:37.500 --> 00:28:38.040
 demonstrated

00:28:38.040 --> 00:28:38.580
 his unique

00:28:38.580 --> 00:28:39.860
 power and

00:28:39.860 --> 00:28:40.360
 wisdom in

00:28:40.360 --> 00:28:40.740
 the world

00:28:40.740 --> 00:28:41.019
 and in

00:28:41.019 --> 00:28:41.600
 human history

00:28:41.600 --> 00:28:42.280
 from the

00:28:42.280 --> 00:28:42.840
 very beginning

00:28:42.840 --> 00:28:43.519
 until now,

00:28:43.900 --> 00:28:45.320
 supremely in

00:28:45.320 --> 00:28:45.840
 the death

00:28:45.840 --> 00:28:47.259
 and resurrection

00:28:47.259 --> 00:28:47.720
 of his

00:28:47.720 --> 00:28:47.920
 son,

00:28:48.000 --> 00:28:48.220
 the Lord

00:28:48.220 --> 00:28:48.500
 Jesus.

00:28:49.820 --> 00:28:50.500
 And those

00:28:50.500 --> 00:28:51.120
 who worship

00:28:51.120 --> 00:28:51.540
 God,

00:28:51.740 --> 00:28:52.420
 we do not

00:28:52.420 --> 00:28:52.780
 need to

00:28:52.780 --> 00:28:53.640
 whip ourselves

00:28:53.640 --> 00:28:54.200
 up into

00:28:54.200 --> 00:28:54.960
 a frenzy,

00:28:55.220 --> 00:28:55.600
 do we?

00:28:58.000 --> 00:28:58.740
 Because we

00:28:58.740 --> 00:28:59.060
 have a

00:28:59.060 --> 00:29:01.080
 settled and

00:29:01.080 --> 00:29:01.540
 a quiet

00:29:01.540 --> 00:29:02.200
 assurance in

00:29:02.200 --> 00:29:02.780
 our hearts

00:29:02.780 --> 00:29:04.700
 that God

00:29:04.700 --> 00:29:05.700
 is who

00:29:05.700 --> 00:29:06.080
 he says

00:29:06.080 --> 00:29:06.440
 he is.

00:29:07.840 --> 00:29:08.580
 And that

00:29:08.580 --> 00:29:08.920
 Jesus,

00:29:09.440 --> 00:29:09.780
 God's

00:29:09.780 --> 00:29:10.060
 son,

00:29:10.300 --> 00:29:11.160
 is to

00:29:11.160 --> 00:29:11.800
 be held

00:29:11.800 --> 00:29:13.519
 high in

00:29:13.519 --> 00:29:13.820
 honor.

00:29:13.900 --> 00:29:15.600
 God's

00:29:15.600 --> 00:29:15.900
 God.

00:29:15.900 --> 00:29:16.759
 The people

00:29:16.759 --> 00:29:17.440
 here in

00:29:17.440 --> 00:29:17.900
 Acts 19

00:29:17.900 --> 00:29:18.700
 are desperate

00:29:18.700 --> 00:29:19.259
 to shore

00:29:19.259 --> 00:29:19.960
 up Artemis'

00:29:20.160 --> 00:29:21.000
 image and

00:29:21.000 --> 00:29:21.300
 future.

00:29:23.320 --> 00:29:23.900
 And while

00:29:23.900 --> 00:29:24.620
 many in

00:29:24.620 --> 00:29:25.120
 Ephesus are

00:29:25.120 --> 00:29:25.620
 chanting

00:29:25.620 --> 00:29:26.220
 Artemis'

00:29:26.360 --> 00:29:26.680
 name,

00:29:26.840 --> 00:29:27.400
 great is

00:29:27.400 --> 00:29:27.960
 Artemis

00:29:27.960 --> 00:29:28.759
 the Ephesians,

00:29:29.860 --> 00:29:31.300
 the one

00:29:31.300 --> 00:29:31.880
 true God

00:29:31.880 --> 00:29:32.300
 goes about

00:29:32.300 --> 00:29:32.660
 his work

00:29:32.660 --> 00:29:33.180
 really quietly,

00:29:34.800 --> 00:29:35.540
 making his

00:29:35.540 --> 00:29:36.380
 word known

00:29:36.380 --> 00:29:36.900
 by his

00:29:36.900 --> 00:29:37.220
 spirit,

00:29:39.120 --> 00:29:39.740
 transforming

00:29:39.740 --> 00:29:40.660
 his people's

00:29:40.660 --> 00:29:41.140
 lives.

00:29:41.140 --> 00:29:42.140
 love

00:29:42.140 --> 00:29:43.540
 and he

00:29:43.540 --> 00:29:43.759
 is the

00:29:43.759 --> 00:29:44.020
 one we

00:29:44.020 --> 00:29:44.340
 worship

00:29:44.340 --> 00:29:46.080
 and the

00:29:46.080 --> 00:29:46.640
 only one

00:29:46.640 --> 00:29:47.060
 who deserves

00:29:47.060 --> 00:29:47.300
 to be

00:29:47.300 --> 00:29:47.640
 worshipped.

00:29:49.740 --> 00:29:50.200
 And so

00:29:50.200 --> 00:29:50.580
 once again,

00:29:50.640 --> 00:29:50.980
 can I make

00:29:50.980 --> 00:29:51.340
 sure this

00:29:51.340 --> 00:29:51.700
 morning that

00:29:51.700 --> 00:29:52.040
 you see

00:29:52.040 --> 00:29:52.300
 that?

00:29:52.299 --> 00:29:55.619
 you see the

00:29:55.619 --> 00:29:56.680
 divine majesty

00:29:56.680 --> 00:29:57.379
 of God.

00:29:58.579 --> 00:29:59.359
 And I want

00:29:59.359 --> 00:29:59.799
 to encourage

00:29:59.799 --> 00:30:00.259
 you to keep

00:30:00.259 --> 00:30:01.399
 worshipping him

00:30:01.399 --> 00:30:01.759
 today,

00:30:02.259 --> 00:30:02.819
 now and

00:30:02.819 --> 00:30:03.299
 always.

00:30:04.799 --> 00:30:05.919
 Grateful for

00:30:05.919 --> 00:30:06.759
 his spirit who

00:30:06.759 --> 00:30:07.440
 is with you,

00:30:09.000 --> 00:30:09.859
 confident in

00:30:09.859 --> 00:30:11.059
 his irrepressible

00:30:11.059 --> 00:30:11.680
 word that

00:30:11.680 --> 00:30:12.059
 cannot be

00:30:12.059 --> 00:30:12.379
 stopped,

00:30:13.379 --> 00:30:15.000
 and continually

00:30:15.000 --> 00:30:15.819
 repentant

00:30:15.819 --> 00:30:17.359
 because of

00:30:17.359 --> 00:30:17.740
 his power.

00:30:19.480 --> 00:30:20.200
 May the

00:30:20.200 --> 00:30:21.079
 story of

00:30:21.079 --> 00:30:21.939
 God's work

00:30:21.939 --> 00:30:22.740
 in Ephesus

00:30:22.740 --> 00:30:24.799
 be the

00:30:24.799 --> 00:30:25.339
 story of

00:30:25.339 --> 00:30:25.779
 his work

00:30:25.779 --> 00:30:27.899
 here in

00:30:27.899 --> 00:30:29.759
 us and

00:30:29.759 --> 00:30:30.599
 amongst us

00:30:30.599 --> 00:30:32.419
 that we

00:30:32.419 --> 00:30:32.960
 may know

00:30:32.960 --> 00:30:33.240
 as a

00:30:33.240 --> 00:30:34.000
 church the

00:30:34.000 --> 00:30:34.439
 word of

00:30:34.439 --> 00:30:34.779
 the Lord

00:30:34.779 --> 00:30:35.439
 spreading

00:30:35.439 --> 00:30:36.740
 and growing

00:30:36.740 --> 00:30:37.279
 in power

00:30:37.279 --> 00:30:39.299
 to the

00:30:39.299 --> 00:30:39.639
 high honour

00:30:39.639 --> 00:30:40.079
 of Jesus.

00:30:41.500 --> 00:30:41.980
 Amen.

00:30:42.139 --> 00:30:42.539
 Let's pray.