WEBVTT

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 Cheyenne Mountain Presbyterian Church, and it's my joy to bring God's Word to you today.

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 A special welcome if you are new or visiting with us. We're glad that you're here, and we're glad

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 that you're here not because we're trying to fill seats, but because we're following Jesus together

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 as one community. And as we follow Jesus together, we become convinced that there's no one so good,

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 they don't need God's grace, and no one so bad that they can't have it, which is why we come back

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 week after week to see what God has to say to us in His Word. Now, I know for many of you,

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 the bandages on my head are a distraction, so I'll just address that at the very beginning.

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 I've been in Daniel chapter 7 this week. You'll know in Daniel chapter 7 that there's a variety

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 of beasts. One of them is a leopard with four heads. I'll just say that I am here, the leopard is not.

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 In all reality, I was on a run in Cheyenne Mountain State Park. I looked at my watch when I should have

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 been looking at the ground. I tripped, and I introduced my head to a rock. So that's the story.

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 Let's put that aside. We're in Daniel chapter 7. As we continue our study in the book of Daniel,

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 you'll remember that the book of Daniel tells the story of a man named Daniel who is a faithful

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 Israelite who is living in exile in Babylon near the end of the 7th century BC, and then mainly what

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 we've been looking at is the 6th century BC. And you'll remember that the book of Daniel primarily

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 does two things. First of all, it is meant to encourage us. No matter how bad things get in

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 the world, God is still in control. He rules, and he reigns over the nations. Not only is it meant to

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 encourage us, though, it's also meant to instruct us that we would know how to live faithful lives

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 in a foreign land. Now, we're ending, or we have ended, chapters 1 through 6, which is the narrative

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 portion of Daniel, and now we're heading into the dreams and visions that Daniel has, beginning with

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 Daniel chapter 7, which actually is one of the most famous and important chapters in the entire

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 Bible. And it's actually the background. It explains for us why it is that Jesus refers to himself as the

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 Son of Man. And so we're going to see some of the same questions and issues that we saw in chapters 1

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 through 6, but from a different perspective, from a different angle. And that's true this morning.

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 Our Lord Jesus tells us in Matthew chapter 24 that we're going to hear of wars and rumors of wars.

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 And he tells us not to be alarmed, that this must take place before the end. So we know there's going

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 to be chaos in this world. And so our question this morning is this, how does being a Christian change

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 how we think about the events, the powers of this world? As we read the news, perhaps we're confused.

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 We wonder if God is involved not just in our lives, but also in the world. We can look just this past week,

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 this past month, all sorts of things that are going around the globe. We are wondering,

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 is China going to invade Taiwan? We might look this last week at the ongoing conflict between Israel

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 and Hamas, the ongoing bombing that's occurring in the Gaza Strip. We had hackers take down the

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 colonial pipeline on the East Coast. And then there's rumors, there's arguments about whether

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 we are or are not facing inflation. Put another way, we would ask this, how does being a Christian

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 change how we read the news? How do we maintain hope and confidence that God is still in control,

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 that he knows what's going on and he's in charge in the midst of real time, real space, instability,

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 and wickedness in this world? It's for that reason that Daniel is given this vision in Daniel chapter

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 seven. And so I invite you to turn there with me now. You can turn in your worship guide, you can turn

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 in your Bible, or you can turn on your phone. No matter where you turn, remember that this is God's word.

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 And God tells us that his word is more precious than gold, even the finest gold. And it's sweeter

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 than honey, even honey that comes straight from the honeycomb. And so that's why we read now Daniel

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 chapter seven, starting at verse one. In the first year of Belshazzar, king of Babylon, Daniel saw a dream

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 and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter.

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 Daniel declared,

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 It had three ribs in its mouth between its teeth, and it was told, arise, devour much flesh.

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 After this, I looked and behold another like a leopard with four wings of a bird on its back.

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 And the beast had four heads and dominion was given to it.

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 Verse seven.

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 After this, I saw in the night visions and behold a fourth beast, terrifying and dreadful and exceedingly

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 strong. It had great iron teeth. It devoured and broken pieces and stamped what was left with its feet.

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 It was different from all the beasts that were before it, and it had ten horns.

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 I considered the horns and behold, there came up among them another horn, a little one, before which

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 three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the

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 eyes of a man and a mouth speaking great things.

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 Verse nine.

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 As I looked, thrones were placed and the Ancient of Days took his seat. His clothing was white as snow and

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 the hair of his head like pure wool. His throne was fiery flames. Its wheels were burning fire. A stream of

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 fire issued and came out from before him. A thousand thousand served him and ten thousand times ten thousand

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 stood before him. The court sat in judgment and the books were opened. Verse 11.

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 I looked then because of the sound of the great words that the horn was speaking. And as I looked,

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 the beast was killed and its body destroyed and given over to be burned with fire. As for the rest

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 of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.

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 Verse 13.

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 I saw in the night visions and behold, with the clouds of heaven, there came one like a son of man.

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 And he came to the Ancient of Days and was presented before him. And to him was given dominion and glory

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 and a kingdom that all peoples, nations, and languages should serve him. His dominion is an everlasting

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 dominion which shall not pass away, and his kingdom one that shall not be destroyed.

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 Verse 15.

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 Verse 19.

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 Then I desired to know the truth about the fourth beast, which was different from all the rest,

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 exceedingly terrifying with its teeth of iron and claws of bronze, and which devoured and broken

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 pieces and stamped what was left with its feet, and about the ten horns that were on its head,

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 and the other horn that came up, and before which three of them fell. The horn that had eyes and a

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 mouth that spoke great things, and that seemed greater than its companions. As I looked, this horn made war

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 with the saints and prevailed over them, until the Ancient of Days came, and judgment was given for the

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 saints of the Most High. And the time came when the saints possessed the kingdom.

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 Verse 23.

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 Thus he said,

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 And the fourth beast,

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 There shall be a fourth kingdom on earth, which shall be different from all the kingdoms, and it shall devour the whole

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 earth, and trample it down, and break it to pieces. As for the ten horns, out of this kingdom ten kings shall arise, and

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 another shall arise after them. He shall be different from the former ones, and shall put down three kings.

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 He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law. And they shall be given into his hand for a time, times and half a time.

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 Verse 26.

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 But the court shall sit in judgment, and his dominion shall be taken away, to be consumed and destroyed to the end.

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 And the kingdom and the dominion and the greatness of the kingdoms under the whole earth shall be given to the people of the saints of the Most High,

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 and his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him.

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 Verse 28.

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 Here is the end of the matter.

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 As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you again for your word, which you've given us here in Daniel to encourage us and instruct us.

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 And we simply ask that you would do that this morning.

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 You would remind us of the spiritual realities of this world, and you'd encourage us with the fact that you are the most powerful one, and you are still in control.

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 We ask these things in the mighty name of your Son and our Savior, Jesus Christ.

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 Amen.

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 Amen.

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 Amen.

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 I have mentioned to you all before that it's a Capone family tradition, every Christmas to watch the Muppets Christmas Carol.

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 And if you're familiar with the way Muppets movies work, you know it's all the same actors each time, right?

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 Kermit the Frog shows up.

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 He's going to play whatever character he needs to play.

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 Miss Piggy's going to show up.

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 She's going to play whatever character she needs to play.

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 And we also have a character, Sam the Eagle, who's going to show up and play whatever character he needs to play.

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 And if you've seen the Muppet Christmas Carol, you know Sam the Eagle shows up to play the part of Scrooge's teacher near the beginning of the movie.

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 And so as Scrooge is graduating, Sam the Eagle tells him as he's going into business how important it is because it is the American way.

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 Now, something's off, right, because this is a Charles Dickens novel.

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 It's not set in America.

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 It's set in Britain.

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 So the character quickly reminds Sam the Eagle that he's actually in the middle of a Dickens play.

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 And so he corrects himself and says, it is the British way.

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 Now, it's a joke, right, that we all get because we know why Sam the Eagle does this.

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 He's an eagle, right?

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 So he represents America.

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 America.

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 It's no surprise that he forgets what character he's supposed to be playing, and he just defaults.

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 He's supposed to be the most patriotic character at all times, and that's his shtick.

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 That's what he does.

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 And this reminds for us what we know even today that's also in this passage.

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 It highlights that we today, just like those in this passage many, many years ago, know that we use animals to represent countries.

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 Okay?

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 We have eagle, the bald eagle, which is our symbol here in the United States.

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 It's common to talk about the bear when we're talking about Russia, right?

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 People, economists, will talk about the four Asian tigers, which are the economies of Hong Kong, Singapore, South Korea, and Taiwan.

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 And so this reality that we know, it's the same reality we get pulled into at the very beginning of Daniel chapter 7.

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 By the way, as we come into Daniel chapter 7 together, there's all sorts of things going on in this book, this chapter.

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 We're not going to get dragged down into all of the bunny trails we could go on.

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 And so to keep us focused, we're going to look at three things.

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 We're going to look at the nations, the judge, and the king.

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 We're going to look at the nations, the judge, and the king.

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 And as we look at the nations beginning here at the beginning of chapter 7, we are introduced to these four different animals.

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 Just like we know animals represent nations, we're also given animals here that represent nations.

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 Verses 1 through 8, we're introduced to four beasts.

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 We have the one like a lion, the one like a bear, the one like a leopard with four heads.

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 And we're told in the interpretation later in the chapter, verse 17, that these four beasts are meant to represent four different kings.

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 Now this morning, I'm not going to drag us down into the debate of which kingdoms are represented by which animals.

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 For several reasons.

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 First of all, while in chapter 8, the interpretation does tell us which kingdoms are supposed to be with which animals, in chapter 7, it doesn't.

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 Second, it's a matter of great debate among Bible scholars.

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 Third, it actually is not going to affect the main point that we're driving at this morning.

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 Because if we focus on which animals represent which nations, we're going to lose the forest for the trees.

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 Because there's a bigger point here that's meant to be made by this passage.

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 And so our point here is not as much about the specific identity of each animal,

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 but about the fact that these animals represent and show for us what the kingdoms and nations of this world are like.

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 We learn a couple things here at the beginning.

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 First of all, verses 2 and 3, they are not simply animals.

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 They have an origin.

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 They're animals that are pulled up out of the sea.

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 And if you're familiar with the imagery of the Old Testament,

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 you know that the sea is going to be a place of chaos and disorder and confusion and rebellion against God.

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 And so we see from the very beginning, Daniel is shown what he already knew,

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 which is that the nations of this world are influenced by the chaos and the confusion and the evil that comes from sin.

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 As one man points out, just as sin affects us as people,

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 so also sin affects systems and governments and institutions.

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 Not only do they come out of the sea, though,

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 we also see in verses 4 through 6 that these are hybrid animals.

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 They're not natural.

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 So we have a lion, for example, with wings on it.

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 What's supposed to be going on with that?

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 We have a leopard with four heads.

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 And this highlights, again, the fact that there's something wrong here.

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 We know at the very beginning of creation, in the book of Genesis,

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 that these animals are created naturally.

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 There's not a mix between two different kinds of animals.

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 And yet what we see here is supposed to represent these people reading it.

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 Israel would have understood these animals are unclean.

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 Not only are they coming from a bad place,

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 they represent something disordered and scary and frightening.

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 In fact, that's part of the purpose of this chapter.

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 We'll get to this in a little bit.

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 We're going to see some of the same points that are made in chapters 1 through 6,

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 but we're going to be given these graphic images to understand them.

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 We're going to be given these animals to help us see how frightening reality is.

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 So there's something wrong with these animals, right?

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 They violate the order of creation.

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 And we see not just that these animals have this origin and this source and this violation,

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 but then we get to the fourth animal, which is more frightening than all the others.

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 It's not even given an animal that it looks like in our world.

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 We're just told it's a terrible beast.

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 It has teeth of iron, and it has these ten horns on it.

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 And so we see not just the wickedness that's involved in the nations,

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 but also there are some nations represented by this fourth beast that reach a point of intense persecution and oppression of God's people.

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 If you look later on, you remember this fourth beast is the one who's going after God's holy ones.

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 That's what we see later on in verses 15 through 23.

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 And so we have this picture at the very beginning, pulling back the curtain, as it were, to show us what the world is actually like.

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 And so we understand, as Daniel did, that there are evil forces at work in the nations of this world.

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 Sometimes those nations target God's people in a specific way.

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 So there's general evil at work in the world.

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 There's specific evil at work in the world.

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 We know this, right, as we look around at the countries and kingdoms around us.

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 Some of them have general evil influence.

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 Some of them target Christians specifically.

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 And so we see this way that Daniel's vision is showing us something about the reality of the world.

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 I've quoted to you before from this book by a man named Chris Wright called Hearing the Message of Daniel, which I highly recommend.

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 In describing this reality, he says this,

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 The apocalypse pulls away the facade of apparent benevolence that human governments like to construct

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 and exposes the depths of evil, lies, corruption, and violence that lies beneath the facade,

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 showing the fingerprints of satanic evil all over the reality underneath.

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 And that is what happens here.

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 There is, just as there's at work in people, there's at work in nations a real and true satanic evil.

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 Daniel knows this from his time in Babylon.

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 We know this from our time in the world.

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 Now, he goes on to warn us about the danger of falling off on one side or the other.

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 We don't want to give in to extremes.

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 And we have to remember there's a tension here when we think about governments.

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 Yes, there are evil forces at play.

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 Also, Romans chapter 13 tells us that God instituted governments.

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 They're his gift to us.

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 They're referred to as his servants in chapter 13, verse 4.

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 So we experience that tension in the world.

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 We need governments, right?

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 It's essential.

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 Also, we know there are evil forces at work and at play.

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 And so I asked this question at the beginning.

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 How does being a Christian change how we read the news?

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 First answer is this.

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 We know as we look at the events of this world, they are not simply benign.

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 But there are evil powers and forces at work behind the scenes.

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 What may appear to be innocent is at times a hybrid beast that has come out of the sea.

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 And so as Christians, we are not naive.

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 Now, at the very end here, remember the last verse, Daniel's greatly alarmed.

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 And after hearing that, you may be greatly alarmed as well.

00:17:51.779 --> 00:17:58.720
 But we're given not just the reality about the danger, the wickedness of the nations,

00:17:58.839 --> 00:18:03.519
 but we see even in these verses, these beginning verses, hints that God is in control.

00:18:04.220 --> 00:18:07.160
 We have these divine, what's called divine passives.

00:18:07.599 --> 00:18:10.160
 So verse 4, when we're reading about the lion,

00:18:11.359 --> 00:18:12.899
 his wings were plucked off.

00:18:13.180 --> 00:18:14.220
 He was lifted.

00:18:14.680 --> 00:18:15.940
 He was made to stand.

00:18:16.019 --> 00:18:17.680
 The mind of a man was given to him.

00:18:17.700 --> 00:18:18.980
 Well, who's doing all these things?

00:18:20.319 --> 00:18:21.440
 God is the one.

00:18:21.779 --> 00:18:23.000
 Who's doing all those things?

00:18:23.740 --> 00:18:26.960
 Yes, these nations have satanic powers at work,

00:18:27.099 --> 00:18:30.859
 and God is still at work through them.

00:18:32.339 --> 00:18:36.019
 There is evil, and God is still in control.

00:18:36.139 --> 00:18:41.319
 What's implicit there in verses 1 through 8 becomes explicit in verse 9.

00:18:41.420 --> 00:18:42.819
 So I invite you to look with me there.

00:18:42.920 --> 00:18:46.399
 He said this vision of the beasts, now he has a vision of a man on the throne.

00:18:46.460 --> 00:18:47.660
 And we see in verse 9, he says,

00:18:47.660 --> 00:18:49.040
 as I looked.

00:18:49.240 --> 00:18:52.500
 Now I want to pause here for a second on this phrase, as I looked,

00:18:52.540 --> 00:18:54.460
 because it's telling us something very important.

00:18:54.980 --> 00:18:59.320
 It is telling us that these are two things that are both going on at the same time.

00:18:59.340 --> 00:19:01.800
 And I want you to think about it in this way.

00:19:01.840 --> 00:19:04.279
 If you've ever watched an inspirational sports movie,

00:19:05.220 --> 00:19:07.180
 you know there's a training montage.

00:19:08.259 --> 00:19:09.560
 Okay, so I'm going to give you an example.

00:19:09.559 --> 00:19:14.079
 Rocky IV, there's a Russian fighter, Ivan Drago,

00:19:14.159 --> 00:19:16.099
 and he comes up against Apollo Creed.

00:19:16.960 --> 00:19:18.799
 If you know the story, you know Apollo Creed dies.

00:19:18.940 --> 00:19:19.940
 Sorry to spoil it for you.

00:19:20.720 --> 00:19:23.839
 And so Rocky decides he is going to challenge Drago.

00:19:23.899 --> 00:19:27.119
 He's going to defend the honor of his friend who's been killed.

00:19:27.659 --> 00:19:31.819
 Now Drago's afraid that his life is going to be in danger in the United States,

00:19:31.940 --> 00:19:35.099
 and so Rocky has to go and go over to the Soviet Union to train,

00:19:35.179 --> 00:19:36.940
 because that's where the competition's going to happen.

00:19:36.940 --> 00:19:39.480
 And we see this montage going back before them.

00:19:39.900 --> 00:19:42.160
 Drago is training in this elite gym.

00:19:42.240 --> 00:19:43.259
 He's taking drugs.

00:19:43.420 --> 00:19:46.080
 He has all these doctors and trainers surrounding him,

00:19:46.100 --> 00:19:47.340
 and we watch him do his thing.

00:19:48.019 --> 00:19:49.160
 Then we see Rocky.

00:19:49.299 --> 00:19:50.980
 Rocky's out in the middle of nowhere.

00:19:51.240 --> 00:19:53.380
 He's in a cabin in the snow,

00:19:53.460 --> 00:19:55.559
 and he's using farm equipment to train.

00:19:56.299 --> 00:19:58.440
 So Drago's got a real bar with weights,

00:19:58.480 --> 00:19:59.759
 and he's doing his overhead press.

00:19:59.900 --> 00:20:01.180
 And then we see Rocky.

00:20:01.299 --> 00:20:03.539
 He's got a big log that he's overhead pressing.

00:20:03.539 --> 00:20:08.259
 In other words, there are two things going on at once.

00:20:08.440 --> 00:20:13.639
 Yes, Drago is scary, and Rocky is training.

00:20:15.159 --> 00:20:16.859
 There's not just one reality.

00:20:17.259 --> 00:20:19.119
 There is another reality.

00:20:19.240 --> 00:20:20.879
 That's what we're being told here when we said,

00:20:21.000 --> 00:20:24.259
 as I looked, he's watching both things happen at the same time.

00:20:24.720 --> 00:20:26.539
 Yes, the nations are ferocious.

00:20:26.539 --> 00:20:27.019
 Ferocious.

00:20:28.639 --> 00:20:31.899
 And guess who's also at work?

00:20:33.000 --> 00:20:36.399
 It is this character we meet, the Ancient of Days.

00:20:36.500 --> 00:20:41.039
 We're told in verse 9 that he has this clothing and this hair that's white.

00:20:41.440 --> 00:20:43.440
 This is here meant to represent his holiness.

00:20:43.659 --> 00:20:46.980
 You can imagine Gandalf the White, if you want, just emanating power.

00:20:48.240 --> 00:20:52.099
 And not only does he have this whiteness that's showing his purity and this holiness,

00:20:52.099 --> 00:20:55.819
 but also this throne that he's sitting on is surrounded by fire as well.

00:20:56.240 --> 00:21:00.099
 And so we see there not just his power, but also his judgment.

00:21:00.399 --> 00:21:05.179
 There is this great and terrifying figure that is meant to remind God's people

00:21:05.179 --> 00:21:08.959
 that in spite of the wickedness and threats of the nations,

00:21:09.179 --> 00:21:11.379
 their judge is still on the throne.

00:21:11.380 --> 00:21:19.360
 And he is filled with purity and holiness and power and justice.

00:21:21.020 --> 00:21:26.140
 And in fact, that's the justice that we see him bring in verses 26 and 27.

00:21:26.760 --> 00:21:27.900
 First of all, verse 11,

00:21:29.400 --> 00:21:33.640
 As I looked, the beast was killed and its body destroyed and given over to be burned with fire.

00:21:34.380 --> 00:21:37.660
 This is the fourth beast that's persecuting God's people.

00:21:38.220 --> 00:21:41.060
 The Ancient of Days doesn't stand for it.

00:21:42.000 --> 00:21:43.760
 Instead, he judges it.

00:21:43.960 --> 00:21:46.040
 Same thing in verses 26 and 27.

00:21:46.600 --> 00:21:48.180
 But the court shall sit in judgment,

00:21:48.360 --> 00:21:52.020
 and his dominion shall be taken away to be consumed and destroyed to the end.

00:21:52.520 --> 00:21:56.200
 And the kingdom and the dominion and the greatness of the kingdoms under the whole earth

00:21:56.200 --> 00:21:58.820
 shall be given to the people of the saints of the Most High.

00:21:59.440 --> 00:22:01.320
 His kingdom shall be an everlasting kingdom,

00:22:01.420 --> 00:22:04.340
 and all dominions shall serve and obey him.

00:22:04.940 --> 00:22:06.200
 And so the point is this.

00:22:06.200 --> 00:22:11.519
 Our God evaluates and judges the kingdoms of this world.

00:22:11.519 --> 00:22:15.339
 Yes, they are frightening and ferocious.

00:22:16.139 --> 00:22:19.200
 He is more powerful still.

00:22:19.200 --> 00:22:25.380
 Now, if you've been with us in the book of Daniel, we've seen that before, right?

00:22:25.420 --> 00:22:28.140
 In a sense, this is a form of repetition.

00:22:28.559 --> 00:22:29.440
 And so you might be asking,

00:22:29.740 --> 00:22:32.240
 what does this passage have to give us that's new?

00:22:32.240 --> 00:22:38.079
 Why do we need to be in verse 7 through 12 when we've already gone through chapters 1 through 6, right?

00:22:38.099 --> 00:22:40.160
 We've already seen that God's the one in control.

00:22:40.460 --> 00:22:43.019
 We're already seeing that he rules and reigns over the nations.

00:22:43.859 --> 00:22:45.420
 One answer is this.

00:22:45.420 --> 00:22:52.680
 This apocalyptic vision gives us images to hold on to and remember.

00:22:53.740 --> 00:22:59.920
 In other words, this vision of the beasts, this vision of the ancient of days, it's not instrumental.

00:23:00.220 --> 00:23:05.860
 It's not for us to pull out some kind of sentences and then leave the image behind.

00:23:06.600 --> 00:23:08.940
 No, the image is meant to capture our imagination.

00:23:09.420 --> 00:23:13.039
 It's meant to show us something that we remember and sticks with us.

00:23:13.039 --> 00:23:20.819
 We are meant to look at the reality of this world and also remember the reality of God's greatness and his power.

00:23:21.619 --> 00:23:23.139
 And so I want you to think about this, right?

00:23:23.159 --> 00:23:28.920
 It's not just that God is in control, but that the author of this book has given us something to remember.

00:23:29.559 --> 00:23:32.940
 So I brought with me my weekend edition of the Wall Street Journal.

00:23:33.740 --> 00:23:37.579
 I've asked you this question, how do we read the news differently as Christians?

00:23:38.220 --> 00:23:40.859
 And so I'm just going to give you a few examples.

00:23:40.859 --> 00:23:45.079
 First of all, this weekend we have Israel ramps up Gaza bombing.

00:23:45.659 --> 00:23:47.359
 How should I think about that as a Christian?

00:23:47.939 --> 00:23:49.719
 Well, I know that's going on.

00:23:50.379 --> 00:23:57.519
 Also, the ancient of days is sitting on his throne in pure white and splendor surrounded by fire.

00:23:58.319 --> 00:24:02.819
 No matter what's going on, he is still in control.

00:24:02.819 --> 00:24:10.859
 We have things going on here, not just with Israel.

00:24:10.939 --> 00:24:15.200
 We have a hacking group that's been shutting down a gas line on the East Coast.

00:24:15.859 --> 00:24:16.899
 How do I think about that?

00:24:16.960 --> 00:24:18.279
 Well, I know that's going on.

00:24:18.599 --> 00:24:24.179
 Also, I know that the ancient of days is sitting on his throne in pure and blinding whiteness,

00:24:24.279 --> 00:24:26.299
 surrounded by fire and coming in judgment.

00:24:26.299 --> 00:24:32.519
 I think it's possible, at least the news tells me, that China might want to invade Taiwan.

00:24:32.859 --> 00:24:34.039
 How should I think about that?

00:24:34.099 --> 00:24:35.119
 Well, I know that's happening.

00:24:35.279 --> 00:24:37.819
 I also know that God's in control of the nations,

00:24:38.059 --> 00:24:43.940
 and he's sitting on his throne as a judge in pure and blinding whiteness, surrounded by fire.

00:24:45.220 --> 00:24:48.059
 Brothers and sisters, the point for us is this.

00:24:48.059 --> 00:24:54.099
 It is tempting at times for us to read the news in the foreground and keep God's sovereignty in the background.

00:24:54.720 --> 00:24:57.599
 What Daniel's vision is telling us is the opposite.

00:24:57.980 --> 00:25:02.619
 We put the news in the background, and we keep God in his sovereignty in the foreground.

00:25:03.379 --> 00:25:14.179
 No matter what is happening, it is always happening underneath and below the fact that God is the great king and judge who is in control of the world.

00:25:14.180 --> 00:25:21.120
 And no matter what happens now, he will win in the end.

00:25:22.980 --> 00:25:30.279
 It is meant for us to have what I've mentioned before, a heavenly perspective on an earthly reality.

00:25:31.400 --> 00:25:35.680
 If you take nothing else from Daniel chapter 7, I want you to remember this.

00:25:36.060 --> 00:25:40.420
 No matter what happens in the world, the ancient of days is on his throne.

00:25:40.420 --> 00:25:48.980
 He has pure and splendid and blinding whiteness because of his purity and his holiness and his power.

00:25:49.300 --> 00:25:51.860
 And because of his judgment, he's surrounded by fire.

00:25:53.080 --> 00:25:57.600
 The purpose of this is for us to take that image and remember it.

00:25:58.860 --> 00:26:04.019
 And to keep it in our minds so we remain in touch with reality.

00:26:04.019 --> 00:26:11.019
 The rise and fall of nations, geopolitical events, God is at work in all of them.

00:26:11.180 --> 00:26:13.519
 God is in control.

00:26:15.259 --> 00:26:17.220
 And so how do we read the news as Christians?

00:26:17.400 --> 00:26:21.379
 First of all, we remember there are evil forces at work in the world.

00:26:22.740 --> 00:26:27.480
 Second of all, we remember that God is still on his throne.

00:26:27.700 --> 00:26:30.099
 There is more than meets the eye.

00:26:30.099 --> 00:26:39.099
 Not only is he in his throne, though, we've already seen here there's going to be a new kingdom.

00:26:39.279 --> 00:26:43.299
 I've told you all along that God rules and reigns over the nations, right?

00:26:44.579 --> 00:26:49.119
 Daniel chapter 7, we're told, in a sense, that's not always going to be true

00:26:49.119 --> 00:26:51.980
 because there's going to become a time where there's only one kingdom.

00:26:52.779 --> 00:26:54.219
 There won't be multiple kingdoms.

00:26:55.179 --> 00:26:57.539
 There won't be nations that he rules and reigns over.

00:26:57.539 --> 00:27:01.619
 There will be a kingdom and only one kingdom.

00:27:01.740 --> 00:27:03.740
 Remember, and look with me at verse 27.

00:27:05.139 --> 00:27:08.659
 The kingdom and the dominion and the greatness of the kingdoms unto the whole earth

00:27:08.659 --> 00:27:12.180
 shall be given to the people of the saints of the Most High.

00:27:12.279 --> 00:27:15.399
 His kingdom, singular, shall be an everlasting kingdom.

00:27:16.000 --> 00:27:18.700
 And all dominions shall serve and obey him.

00:27:18.700 --> 00:27:25.279
 Not only are the nations under the influence of evil forces,

00:27:25.400 --> 00:27:29.840
 not only is God our great judge, but he has a coming kingdom.

00:27:30.180 --> 00:27:31.460
 A coming kingdom, by the way.

00:27:31.720 --> 00:27:34.720
 Again, verse 27, when the saints of the Most High, that's us,

00:27:35.519 --> 00:27:37.799
 will rule and reign with him.

00:27:37.840 --> 00:27:40.559
 And so that brings us not just from the nations and the judge,

00:27:40.720 --> 00:27:42.819
 but also to the king.

00:27:43.380 --> 00:27:44.700
 Look with me now at verse 13.

00:27:44.700 --> 00:27:45.340
 Verse 13.

00:27:46.580 --> 00:27:51.580
 We see this vision of a different kind of ruler.

00:27:52.319 --> 00:27:54.720
 I saw in the night visions, and behold, with the clouds of heaven,

00:27:54.840 --> 00:27:57.019
 there came one like a son of man,

00:27:57.160 --> 00:28:00.039
 and he came to the Ancient of Days and was presented for him.

00:28:00.059 --> 00:28:01.799
 Note immediately the contrast here.

00:28:02.180 --> 00:28:04.400
 At the beginning, we saw hybrid animals.

00:28:04.980 --> 00:28:06.880
 Here, we see a man.

00:28:07.580 --> 00:28:07.700
 Okay?

00:28:08.039 --> 00:28:08.880
 They have rule.

00:28:10.380 --> 00:28:11.680
 He's also going to have rule.

00:28:11.680 --> 00:28:12.360
 Verse 14.

00:28:12.480 --> 00:28:15.019
 And to him was given dominion and glory in a kingdom,

00:28:15.140 --> 00:28:17.759
 that all people's nations and languages should serve him.

00:28:18.180 --> 00:28:21.680
 His dominion is an everlasting dominion, which shall not pass away.

00:28:22.660 --> 00:28:23.720
 So he's different.

00:28:24.680 --> 00:28:27.620
 Also, his origin, his source is different.

00:28:27.720 --> 00:28:31.720
 Remember, the four animals, the four beasts, came up out of the sea,

00:28:32.320 --> 00:28:33.580
 a place of chaos and rebellion.

00:28:33.700 --> 00:28:35.120
 Where does the Son of Man come from?

00:28:36.180 --> 00:28:37.920
 Not from the sea, but from the heavens.

00:28:38.460 --> 00:28:40.880
 He is coming on the clouds.

00:28:40.880 --> 00:28:44.660
 Now, I've already ruined this a little bit for you with Acts 1.

00:28:45.700 --> 00:28:49.200
 But we know from the Old Testament, when someone comes on the clouds,

00:28:49.200 --> 00:28:51.340
 that is a sign that they are divine.

00:28:52.240 --> 00:28:54.120
 It's a sign that it's God coming.

00:28:54.260 --> 00:28:58.160
 And so for the first time, we have this image here of someone who's both a man

00:28:58.160 --> 00:29:00.020
 and also God.

00:29:01.460 --> 00:29:05.120
 And this person who's a man and also God is going to come,

00:29:05.420 --> 00:29:09.240
 and he is going to be the final and ultimate king.

00:29:09.240 --> 00:29:11.920
 He's going to be the one who has glory and dominion.

00:29:12.420 --> 00:29:15.460
 All peoples and nations and languages shall serve him.

00:29:16.099 --> 00:29:17.880
 He's going to have a forever kingdom.

00:29:19.400 --> 00:29:21.920
 And so it's not just that the Ancient of Days is in control,

00:29:22.019 --> 00:29:26.339
 but that one day only his kingdom will stand.

00:29:26.339 --> 00:29:30.000
 And his kingdom is going to be one that's given to this man,

00:29:30.059 --> 00:29:31.539
 this man who is also a God.

00:29:32.819 --> 00:29:36.279
 Now, we understand this passage even more than Daniel did,

00:29:36.500 --> 00:29:38.679
 because we have the New Testament.

00:29:38.819 --> 00:29:39.439
 We have the Gospels.

00:29:39.539 --> 00:29:41.819
 We have the record of our Lord and Savior, Jesus Christ,

00:29:41.819 --> 00:29:46.000
 who identifies himself over and over again as the Son of Man,

00:29:47.259 --> 00:29:49.399
 referring back to here, to Daniel 7.

00:29:49.500 --> 00:29:51.319
 This is part of why this is such an important chapter.

00:29:52.019 --> 00:29:53.859
 Now, the reason why Jesus chooses that title,

00:29:53.960 --> 00:29:54.679
 a whole other discussion.

00:29:54.799 --> 00:29:56.679
 We can talk about that later if you'd like.

00:29:57.179 --> 00:30:00.619
 But we know this, that he is claiming by that title

00:30:00.619 --> 00:30:03.779
 to be the one from Daniel 7 who's coming on the clouds.

00:30:03.839 --> 00:30:06.319
 And in fact, that's what we read in our New Testament

00:30:06.319 --> 00:30:08.639
 reading earlier today from Mark chapter 14.

00:30:09.919 --> 00:30:11.879
 Remember, he's being questioned, verse 61.

00:30:12.319 --> 00:30:14.579
 He remained silent and made no answer.

00:30:14.839 --> 00:30:16.099
 Again, the high priest asked him,

00:30:16.200 --> 00:30:18.159
 are you the Christ, the Son of the Blessed?

00:30:18.160 --> 00:30:22.560
 And Jesus said, I am, and you will see the Son of Man

00:30:22.560 --> 00:30:24.300
 seated at the right hand of power

00:30:24.300 --> 00:30:26.279
 and coming with the clouds of heaven.

00:30:26.759 --> 00:30:29.860
 In other words, I am the Daniel 7 king

00:30:29.860 --> 00:30:32.060
 coming to rule over the world

00:30:32.060 --> 00:30:34.380
 and have the service and submission

00:30:34.380 --> 00:30:36.540
 of every dominion in every kingdom.

00:30:37.900 --> 00:30:40.880
 And the high priest knows that's what he's saying,

00:30:40.920 --> 00:30:42.140
 because what does he say next?

00:30:43.400 --> 00:30:46.080
 Verse 63, the high priest tore his garments and said,

00:30:46.079 --> 00:30:48.000
 what further witnesses do we need?

00:30:48.460 --> 00:30:51.039
 You have heard his blasphemy.

00:30:53.439 --> 00:30:56.119
 Jesus is the king who is coming back.

00:30:56.259 --> 00:30:59.299
 He is involved in the kingdoms of this world,

00:30:59.500 --> 00:31:02.799
 and he will one day surpass, judge,

00:31:03.000 --> 00:31:04.779
 and replace those kingdoms.

00:31:06.039 --> 00:31:07.399
 Now, as we've talked about before,

00:31:07.480 --> 00:31:09.379
 we know that that kingdom has already come in part.

00:31:09.500 --> 00:31:11.220
 Remember Mark chapter 1, verse 15,

00:31:11.339 --> 00:31:12.439
 Jesus comes and he says,

00:31:12.980 --> 00:31:14.779
 the kingdom of God is at hand, right?

00:31:14.779 --> 00:31:17.579
 The forever kingdom has already begun.

00:31:18.480 --> 00:31:21.259
 And then we already look this morning at Acts chapter 1.

00:31:21.359 --> 00:31:23.319
 We saw Jesus go up into the clouds.

00:31:23.980 --> 00:31:26.819
 We know he has not yet come back on the clouds.

00:31:27.220 --> 00:31:29.200
 And so the kingdom has begun in part.

00:31:29.379 --> 00:31:31.899
 We still look and long for the day

00:31:31.899 --> 00:31:35.099
 when Jesus does come and fully and finally

00:31:35.099 --> 00:31:36.539
 fulfill what we see here.

00:31:36.619 --> 00:31:40.799
 He comes back for us just in the way that he left.

00:31:40.799 --> 00:31:43.639
 And so for us Christians,

00:31:43.759 --> 00:31:44.960
 the point is this,

00:31:45.159 --> 00:31:47.480
 we long for Jesus to return.

00:31:48.440 --> 00:31:49.980
 No matter what happens,

00:31:50.139 --> 00:31:54.159
 we know he is coming to bring his kingdom back.

00:31:55.200 --> 00:31:57.680
 He is coming to rule and reign

00:31:57.680 --> 00:32:00.180
 over everyone and everything.

00:32:01.019 --> 00:32:03.500
 That's our hope, our comfort, our encouragement, right?

00:32:03.519 --> 00:32:04.399
 As we read the news,

00:32:04.659 --> 00:32:06.159
 we remember the ancient of days,

00:32:06.160 --> 00:32:09.160
 we remember the son of man returning on the clouds.

00:32:10.360 --> 00:32:12.100
 For those of you who are not Christians,

00:32:13.040 --> 00:32:14.340
 the takeaway for you is this,

00:32:14.400 --> 00:32:16.259
 not to long for Jesus' return yet,

00:32:16.360 --> 00:32:19.340
 but to remember that God is the great judge.

00:32:20.500 --> 00:32:23.019
 Paul tells us in 2 Corinthians chapter 5,

00:32:23.120 --> 00:32:25.779
 we must all appear before the judgment seat of Christ

00:32:25.779 --> 00:32:28.160
 so that each one may receive what is due

00:32:28.160 --> 00:32:29.720
 for what he has done in the body,

00:32:30.160 --> 00:32:31.759
 whether good or evil.

00:32:31.759 --> 00:32:36.140
 All of us will stand before that great judge.

00:32:36.579 --> 00:32:37.519
 The question is this,

00:32:37.680 --> 00:32:41.339
 will we be able to stand and remain or not?

00:32:41.519 --> 00:32:43.759
 Only those who have faith in Jesus Christ

00:32:43.759 --> 00:32:46.599
 because Jesus is the one who takes our punishment

00:32:46.599 --> 00:32:47.900
 and his death on the cross

00:32:47.900 --> 00:32:49.299
 and who lives the perfect life

00:32:49.299 --> 00:32:52.140
 that we could not live as a man here on this earth.

00:32:52.400 --> 00:32:54.180
 And so our hope and our only hope

00:32:54.180 --> 00:32:56.319
 is that we're able to claim him

00:32:56.319 --> 00:32:59.039
 when we face this ancient of days.

00:32:59.039 --> 00:33:01.659
 So the question is this,

00:33:01.879 --> 00:33:03.480
 the kingdom is coming,

00:33:03.859 --> 00:33:05.879
 will you be part of it or not?

00:33:07.220 --> 00:33:12.180
 Will you repent and have faith in Jesus Christ or not?

00:33:13.639 --> 00:33:16.579
 There are two kingdoms and only two kingdoms.

00:33:17.319 --> 00:33:21.099
 There are two options and only two options.

00:33:23.259 --> 00:33:24.960
 Because no matter what the nations do,

00:33:25.039 --> 00:33:26.019
 we know that there's a judge

00:33:26.019 --> 00:33:28.079
 and we know that there's a king.

00:33:29.039 --> 00:33:31.680
 In her book,

00:33:31.759 --> 00:33:33.839
 A Beginner's Guide to America,

00:33:34.480 --> 00:33:35.920
 a woman named Ruya Hakakian

00:33:35.920 --> 00:33:38.039
 tells about the experience

00:33:38.039 --> 00:33:40.259
 of people who are immigrants to this place,

00:33:40.819 --> 00:33:42.619
 experiencing America for the first time

00:33:42.619 --> 00:33:43.639
 and understanding what it's like

00:33:43.639 --> 00:33:45.720
 to be torn between two worlds.

00:33:45.819 --> 00:33:48.899
 And she talks about being torn between two worlds

00:33:48.899 --> 00:33:51.779
 when it comes to knowing what time zone we're in.

00:33:52.159 --> 00:33:52.859
 She says this,

00:33:52.859 --> 00:33:54.420
 people who are not homesick

00:33:54.420 --> 00:33:57.159
 set their clocks to the standard time

00:33:57.160 --> 00:33:58.160
 of their own region.

00:33:58.380 --> 00:33:59.180
 So we set our time,

00:33:59.320 --> 00:34:00.540
 clocks to mountain time here, right?

00:34:01.300 --> 00:34:02.000
 But in exile,

00:34:02.759 --> 00:34:04.640
 when homesickness is at as a peak

00:34:04.640 --> 00:34:06.560
 and every thought chases the next

00:34:06.560 --> 00:34:07.480
 in a loop of regret,

00:34:08.039 --> 00:34:11.000
 the hours pass according to the standard time

00:34:11.000 --> 00:34:11.840
 of the displaced.

00:34:13.300 --> 00:34:15.960
 Here the body may slouch towards east, west,

00:34:16.079 --> 00:34:16.860
 north, or south,

00:34:16.860 --> 00:34:18.920
 but the heart is ever fixed homeward

00:34:18.920 --> 00:34:21.420
 to the city you just left.

00:34:22.860 --> 00:34:23.880
 Brothers and sisters,

00:34:24.059 --> 00:34:26.019
 we live in this world now

00:34:26.019 --> 00:34:28.380
 and we never forget

00:34:28.380 --> 00:34:30.920
 the time of the coming kingdom.

00:34:31.920 --> 00:34:34.840
 We know that we belong in this world

00:34:34.840 --> 00:34:38.039
 and we also look to the world to come.

00:34:38.300 --> 00:34:41.000
 We do not hold one or the other,

00:34:41.079 --> 00:34:41.980
 but we hold both.

00:34:41.980 --> 00:34:44.360
 We know the time zone we're in now

00:34:44.360 --> 00:34:46.719
 and we look and long

00:34:46.719 --> 00:34:49.119
 and hold on to the time zone

00:34:49.119 --> 00:34:50.240
 that we look forward to.

00:34:50.920 --> 00:34:52.199
 We look to the time

00:34:52.199 --> 00:34:55.300
 when the whole world is filled with God's glory,

00:34:55.400 --> 00:34:57.400
 that our prayer this morning would be answered,

00:34:57.659 --> 00:35:00.119
 that God's kingdom would come here on earth

00:35:00.119 --> 00:35:02.139
 as it is in heaven.

00:35:02.519 --> 00:35:04.219
 We look forward to verse 27,

00:35:04.360 --> 00:35:05.519
 when the kingdom and the dominion

00:35:05.519 --> 00:35:06.699
 and the greatness of the kingdoms

00:35:06.699 --> 00:35:07.740
 under the whole heaven

00:35:07.740 --> 00:35:09.300
 shall be given to the people

00:35:09.300 --> 00:35:10.639
 of the saints of the most high.

00:35:10.639 --> 00:35:13.259
 His kingdom shall be an everlasting kingdom

00:35:13.259 --> 00:35:16.699
 and all dominions shall serve and obey him.

00:35:17.179 --> 00:35:17.639
 Let's pray.

00:35:19.460 --> 00:35:20.519
 Our Father in heaven,

00:35:20.659 --> 00:35:23.159
 we thank you for your encouragement

00:35:23.159 --> 00:35:24.659
 and your reminder to us

00:35:24.659 --> 00:35:27.400
 that you are the judge and the coming king.

00:35:27.480 --> 00:35:29.019
 We ask that you would give us hope

00:35:29.019 --> 00:35:32.579
 and firmness and stability and faith

00:35:32.579 --> 00:35:33.500
 as we remember that,

00:35:33.599 --> 00:35:35.119
 that we would cling to your promises

00:35:35.119 --> 00:35:37.599
 and we believe what you've told us.

00:35:38.119 --> 00:35:39.199
 We ask all these things

00:35:39.199 --> 00:35:41.339
 in the mighty name of Jesus Christ, amen.

00:35:43.159 --> 00:35:45.119
 I invite you to stand for our closing hymn.

00:35:45.119 --> 00:35:45.839
 Again,

00:35:45.839 --> 00:35:49.059
 I invite you to stand for our closing hymn now.

00:35:49.079 --> 00:35:49.719
 Thank you.

00:35:49.719 --> 00:35:50.279
 Thank you.

00:35:50.799 --> 00:35:51.099
 Take care.

00:35:51.339 --> 00:35:51.799
 Bye-bye.