WEBVTT

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 We've been studying now for a bit of time the book of Ecclesiastes and looking at the words of the preacher.

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 I'm going to say this to you every week just because I think it matters.

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 Most scholars believe that the book of Ecclesiastes was written by Solomon, and I tend to agree.

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 I think it's most likely that that's who this writer is, but we don't know that for a fact because he just doesn't say in the book, to be sure.

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 There's not enough detail to sort that all out.

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 And so he calls himself the preacher, and therefore, that's what I'm going to call him.

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 We have, as we've looked in Ecclesiastes and the first part of it, we have seen that he starts a sermon and he begins it,

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 Vanity of vanities, vanity of vanities, all is vanity.

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 What does man gain by all the toil at which he toils under the sun?

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 And then in the rest of it, he gives us kind of the body of his sermon as his personal experience,

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 his biography and his search to find gain.

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 As a man, presumably Solomon, had all of the resources at his fingertips that he possibly needed to do this.

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 And he starts out his story in chapter 2 with a number of self-indulgent pleasures.

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 And he chases them out to their very end.

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 And I think that's important for us to recognize that none of us really have the capacity,

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 the resources to chase out every possible thing that we could potentially find joy in under the sun to its very end.

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 But the preacher does. At least he sure seems to.

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 And after all of this chasing, all of these experiments in gain,

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 as he's looking for this ultimate value, he finds nothing of note.

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 Remember the conclusion of the book of Ecclesiastes, chapter 12, verse 13.

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 The end of the matter.

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 All has been heard. I've searched it all out and recorded it for you.

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 Fear God and keep his commandments, for this is the whole duty of man.

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 And so in the past weeks, we've looked at chapter 2, verses 1 through 11.

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 We're going to continue to do so today and select out these particular potential gains and his search in them.

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 So follow with me, if you will, as I read to you verses 1 through 11 of chapter 2.

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 I said in my heart, come now, I will test you with pleasure.

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 Enjoy yourself.

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 But behold, this also was vanity.

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 I said of laughter, it is mad, and of pleasure, what use is it?

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 I searched my heart to know how to cheer my body with wine,

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 my heart still guiding me with wisdom,

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 and how to lay hold on folly till I might see what was good for the children of man to do

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 under heaven during the few days of their life.

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 I made great works.

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 I built houses and planted vineyards for myself.

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 I made myself gardens and parks and planted in them all kinds of fruit trees.

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 I made myself pools from which to water the forest of growing trees.

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 I bought male and female slaves and had slaves who were born in my house.

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 I had also great possessions of herds and flocks,

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 more than any who had been before me in Jerusalem.

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 I also gathered for myself silver and gold and the treasure of kings and provinces.

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 I got singers, both men and women, and many concubines, the delight of the sons of man.

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 So I became great and surpassed all who were before me in Jerusalem.

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 Also, my wisdom remained with me.

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 And whatever my eyes desired, I did not keep from them.

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 I kept my heart from no pleasure,

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 for my heart found pleasure in all my toil,

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 and this was my reward for all my toil.

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 Then I considered all that my hands had done,

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 and the toil I had expended in doing it,

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 and behold, all was vanity and a striving after wind,

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 and there was nothing to be gained under the sun.

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 This is God's Word to us.

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 It was written for His glory and our good.

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 And we would all do well to listen to it in order to believe its promises and obey its commands.

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 And this morning, I want to draw your attention in to verses 4 through the first half of 8

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 and talk about the vanity of wealth.

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 And this is not a thing that's talked about very often in churches these days.

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 And we could muse at the reasons why.

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 We could survey all of the pastors in America and ask that question,

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 why do we not talk more about money in our churches?

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 We could guess that we are afraid to offend those who give well.

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 We could guess that many of us see it as a necessary evil,

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 that we don't really like talking about it because we know it's a thing that can be so deceptive.

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 But I would venture to say to you that the reason that it's not talked about more

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 is because it's a great idol in our churches.

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 And I'm not excluding ours from that.

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 And you don't mess with people's idols because they'll get angry at you.

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 And this morning, I just want you to know that I don't care because I love you.

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 If you want to get really mad at me, I will simply say,

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 you are offended by God's Word.

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 And I'll step out of the way.

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 I love you.

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 And I want what's best for you.

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 I echo with Paul.

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 It's not you that I seek.

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 It's not what you have that I seek.

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 Excuse me.

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 It's not what's yours, but you.

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 I want what's best for you.

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 And I know our audience, it's mixed, but it's primarily young people.

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 And some of you may have already checked out because you said,

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 I don't have money.

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 But you do.

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 As college students, you're among some of the wealthiest in the world.

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 You have more than you really understand.

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 And someday, and I hope someday soon, you're going to finish college.

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 And you're going to go on to a career of some sort.

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 And you'll begin to receive a paycheck.

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 And you need to understand how it is that we're meant to handle the wealth that we have.

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 A note beginning in verse 4.

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 And we're going to talk in future weeks a bit about toil and work.

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 But I just want to say these beginning things that he mentioned starting in verse 4.

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 The great works, the houses, the vineyards, the gardens, the parks, the pools to water the trees.

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 All of those things are a work that he did, but they took money.

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 Those of us with yards know how expensive it is to keep up a yard.

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 I just, it's beyond me.

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 Why does mulch cost so much?

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 He buys slaves, right?

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 He has slaves in his home to do work for him.

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 This was a matter of status, but it also took money.

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 He had great possessions of herds and flocks, more than any who had been before him.

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 He gathered silver and gold and the treasure of kings and provinces, which means he had massive, massive wealth.

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 Verse 10 says,

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 Whatever my eyes desired, I did not keep from them.

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 And the preacher tells us in Ecclesiastes that wealth has no real value in this life.

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 That it is not ultimate gain.

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 That it is vanity.

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 Chasing after the wind.

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 Meaningless.

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 Why do so many of us who profess faith in Christ,

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 who say we have the greatest treasure,

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 still spend so much of our time chasing wind.

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 Elsewhere in Ecclesiastes, the preacher tells us that money cannot satisfy our hearts.

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 Chapter 5, verse 10.

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 He says,

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 He who loves money will not be satisfied with money,

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 nor he who loves wealth with his income.

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 This also is vanity or meaningless.

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 We need to pay very careful attention to the message of the preacher this morning.

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 Because our culture is telling us that the very opposite is true.

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 It whispers from all sides.

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 In social media and in advertisements.

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 In the posturing of our peers.

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 On television and in movies and on the radio.

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 If you only have this, you'll be happy.

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 Look at the way she dresses.

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 She is so put together.

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 That would make you complete.

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 People would think you're successful if you drove that car.

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 Your house is who you are.

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 Your capacity for leisure.

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 How many vacations you get to go on this summer and post on Facebook.

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 Facebook defines you.

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 The sound of this constant whispering rises.

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 From something really subtle.

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 Into a cacophony of lies.

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 And beloved, we buy them.

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 We eat them up.

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 And when we do, they steal our satisfaction.

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 And our joy.

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 We need to stop listening to the culture.

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 And we need to start listening to the word of God.

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 God loves us.

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 And He wants what's best for us.

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 And therefore, He instructs us in the ways we should walk.

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 We've had some difficult discipline in our house over the last couple of days.

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 Those heart-wrenching moments for me where I really would just rather not get involved.

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 It would be really nice just to ignore altogether and pass over the disobedience that's happening in our house.

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 But because I love my children.

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 I bring them discipline.

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 I bring them instruction.

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 Because I want them to walk in the ways that are best for them.

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 And our Heavenly Father does the same for us.

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 We need to listen to the words of the preacher this morning.

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 Vanity of vanities.

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 Vanity of vanities.

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 All is vanity.

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 The amassing of stuff is of no gain under the sun.

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 Beloved, our life is but a vapor.

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 We are merely passing through and we ought not invest in the now.

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 I'm not speaking against investment.

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 I'm speaking about investing in joy and satisfaction in the now.

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 But we should rather invest in eternity.

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 You can't take anything with you.

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 Can you?

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 I mentioned to Wes what the sermon was about today.

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 The preacher says in chapter 5, verse 15 of Ecclesiastes,

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 As he came from his mother's womb, he shall go again, naked as he came,

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 and shall take nothing for his toil that he may carry away in his hand.

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 None of it will have any eternal value.

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 Those things that you invest in here, those earthly things that you invest in here, have zero eternal value.

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 So how do we handle our money?

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 Money is intrinsically woven into our lives.

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 Almost everything we do requires it.

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 Few things that don't have some component of money involved.

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 It takes gas money to go see family members.

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 There's money tied up into almost everything that we do.

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 I'm not going to suggest to you today that we should all cease to deal with it.

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 That we should all become monastic or move to some kind of philanthropic bartering system.

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 Money is necessary.

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 But as Christian people, we need to learn how to handle it appropriately.

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 Whether we have little or whether we have much.

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 I suppose that money is woven into everything.

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 And because there's such a danger in it is why Jesus spoke about it so much.

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 15%.

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 I didn't do the math on that.

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 So check me if you'd like.

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 15% of Jesus' recorded teaching was on this matter.

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 I know for sure that it is the one topic he talked about more than anything else.

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 Jesus talked about money more than heaven and hell.

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 Interesting.

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 Why?

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 Because it's dangerous.

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 And because we need to handle it rightly.

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 So turn with me.

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 Step away with me, if you will, from Ecclesiastes.

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 To the Gospel of Matthew 6.

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 Remember that the preacher has said, the end of the matter.

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 All has been heard.

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 Fear God and keep His commandments.

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 For this is the whole duty of man.

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 And there's a temptation on my part to run you all over the Old Testament.

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 Run you all over the commandments of God to see how you can rightly handle your money.

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 And I think that there's a place and there's a time for that.

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 But this morning, I really want to talk to your heart.

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 So Matthew 6, verse 19-21.

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 Jesus says,

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 Do not lay up for yourselves treasures on earth where moth and rust destroy and where thieves break in and steal.

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 For where your treasure is, there your heart will be also.

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 Jesus gives to us in this text one exhortation with negative and positive statements.

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 So He says it in two different ways.

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 Firstly, we are commanded, and don't miss that, the imperative of the language,

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 we are commanded not to invest in this life.

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 Our loving Father says to His children,

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 Do not lay up for yourselves treasure on earth.

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 Why?

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 Because stuff is temporal.

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 It is not lasting.

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 It goes on to say, verse 19,

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 Where moth and rust destroy and where thieves break in and steal.

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 The things that we can have and we can hold here are fleeting.

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 They're passing by.

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 It's pointless to invest in them.

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 We are in the positive commanded to invest in eternity.

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 A loving Father graciously says to His children,

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 But lay up for yourselves treasures in heaven.

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 It's not optional.

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 This is a command being given to the children of God.

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 Lay up for yourselves treasures in heaven.

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 I love you.

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 I want what's good for you.

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 I want what's best for you.

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 Invest in this way.

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 Why?

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 Because eternal treasure is eternal.

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 It will last forever.

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 We get to enjoy the treasure stored in heaven forever.

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 Verse 20,

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 Where neither moth nor rust destroys and where thieves do not break in and steal.

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 It makes sense to invest eternally.

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 Those of us who have been enlightened by God,

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 who have been made aware of the created order,

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 who He is and what comes after.

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 It makes sense that we would invest in that.

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 Now, I'm with you in not being able to fathom what forever looks like.

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 But on and on and on.

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 This morning's book's attempt was to say day after day after day after day after day.

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 It makes sense to invest in that way.

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 It has great benefit to us in eternity.

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 Don't be like the man in the parable Jesus tells in Luke chapter 12.

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 You'll appreciate going there.

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 Luke 12 verse 13.

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 Luke 12 verse 14.

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 Someone in the crowd said to him,

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 Teacher, tell my brother to divide the inheritance with me.

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 This man wanted his now.

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 But he said to him,

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 Man, who made me a judge or arbitrator over you?

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 And he said to them,

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 Take care and be on your guard against all covetousness,

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 wanting for yourself.

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 For one's life does not consist in the abundance of his possessions.

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 So there's the negative statement.

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 Do not lay up for yourselves treasures on earth.

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 So then he tells him a parable to make the point.

00:17:53.799 --> 00:17:54.379
 Verse 16.

00:17:54.519 --> 00:17:55.819
 He told him a parable saying,

00:17:56.899 --> 00:18:00.539
 The land of a rich man produced plentifully.

00:18:01.539 --> 00:18:02.599
 And he thought to himself,

00:18:02.819 --> 00:18:03.960
 What shall I do?

00:18:04.099 --> 00:18:06.960
 For I have nowhere to store my crops.

00:18:07.559 --> 00:18:08.259
 And he said,

00:18:08.319 --> 00:18:09.139
 I will do this.

00:18:09.679 --> 00:18:12.700
 I will tear down my barns and build larger ones.

00:18:12.700 --> 00:18:16.940
 And there I will store all my grain and my goods.

00:18:17.200 --> 00:18:18.440
 And I will say to my soul,

00:18:18.640 --> 00:18:22.799
 Soul, you have ample goods laid up for many years.

00:18:22.920 --> 00:18:26.819
 Relax, eat, drink, be merry.

00:18:27.880 --> 00:18:29.059
 But God said to him,

00:18:29.840 --> 00:18:34.000
 Fool, this night your soul is required of you.

00:18:34.240 --> 00:18:35.660
 And the things you have prepared,

00:18:35.880 --> 00:18:37.140
 Whose will they be?

00:18:37.140 --> 00:18:46.440
 So is the one who lays up treasure for himself in the now and is not rich toward God.

00:18:47.100 --> 00:18:54.900
 The fool is the one who spends his money on himself rather than spending his money in a Godward direction.

00:18:55.140 --> 00:19:00.480
 Spending his money on the kingdom and God's advance of it.

00:19:01.180 --> 00:19:03.800
 A very famous quote from a very famous man,

00:19:04.560 --> 00:19:05.780
 the late missionary Jim Elliott.

00:19:05.779 --> 00:19:06.160
 He said,

00:19:06.240 --> 00:19:14.440
 He is no fool who gives what he cannot keep to gain what he cannot lose.

00:19:15.599 --> 00:19:16.460
 And to state that differently,

00:19:16.579 --> 00:19:19.639
 the person who hangs on to what he cannot keep,

00:19:20.059 --> 00:19:25.579
 who white knuckles the stuff of this world in lieu of eternal reward,

00:19:26.019 --> 00:19:26.799
 is a fool.

00:19:28.920 --> 00:19:33.399
 We are too often foolish.

00:19:33.400 --> 00:19:39.400
 Investing in eternity makes sense in eternity.

00:19:40.100 --> 00:19:45.060
 But it also is of great benefit for today.

00:19:45.860 --> 00:19:49.120
 Look at verse 21, Matthew chapter 6.

00:19:49.180 --> 00:19:51.480
 I'm sorry I got you away from there to rip you back into it.

00:19:51.480 --> 00:19:54.900
 For where your treasure is,

00:19:56.299 --> 00:19:59.059
 there your heart will be also.

00:19:59.059 --> 00:20:10.179
 I've had many, many, many people argue against what I believe the Scripture is clearly teaching on the way we should handle our money.

00:20:10.180 --> 00:20:17.299
 It's okay that I can have my things just as long as I don't worship my things.

00:20:18.000 --> 00:20:24.259
 It's okay that I have all of this for myself just as long as I don't worship those things.

00:20:24.299 --> 00:20:27.100
 But I want you to catch what Jesus is saying here in verse 21.

00:20:27.099 --> 00:20:34.339
 Jesus is saying, put your money where you want your heart to be.

00:20:35.500 --> 00:20:40.139
 He is suggesting that the one will follow the other.

00:20:41.019 --> 00:20:42.839
 Put your money out there.

00:20:43.299 --> 00:20:47.279
 Invest in the kingdom because that's where we want our hearts to be.

00:20:47.279 --> 00:20:50.899
 We know that that's what's best for us.

00:20:51.980 --> 00:20:57.259
 Don't wait until you feel like investing into the eternal things.

00:20:57.379 --> 00:21:01.039
 Invest in the eternal things and your heart will go to that place.

00:21:02.319 --> 00:21:04.579
 1 Timothy 6, verse 17.

00:21:06.160 --> 00:21:08.359
 Oh, I hate Scripture taken out of context.

00:21:08.539 --> 00:21:12.399
 And this one is so destroyed in this way.

00:21:12.399 --> 00:21:14.019
 1 Timothy 6, verse 17.

00:21:14.259 --> 00:21:17.200
 As for the rich in this present age, charge them not to be haughty.

00:21:17.539 --> 00:21:24.259
 Nor to set their hopes on the uncertainty of riches, but on God who richly provides us with everything to enjoy.

00:21:24.339 --> 00:21:25.859
 Have you heard that phrase before from somebody?

00:21:27.039 --> 00:21:31.619
 As long as I don't worship these things, I don't set my hope in riches.

00:21:32.639 --> 00:21:33.639
 They stop.

00:21:33.839 --> 00:21:35.940
 They stop at the end of verse 17.

00:21:36.019 --> 00:21:36.619
 How dare they?

00:21:37.639 --> 00:21:38.399
 Verse 18.

00:21:38.940 --> 00:21:40.000
 What are they to do?

00:21:41.059 --> 00:21:45.619
 Instead of setting their hope on the uncertainty of riches, but rather setting it on God,

00:21:45.619 --> 00:21:47.919
 then there's some evidencing of that hope.

00:21:48.599 --> 00:21:50.259
 They are to do good.

00:21:52.419 --> 00:21:54.019
 Paul's brilliant play with words.

00:21:54.119 --> 00:21:57.500
 They're to be rich in good works.

00:21:58.639 --> 00:22:01.939
 They're to be generous and ready to share.

00:22:02.099 --> 00:22:06.219
 Which has the implication of both sharing and being ready to share.

00:22:06.759 --> 00:22:07.259
 You catch that?

00:22:07.259 --> 00:22:08.660
 So it's not just being ready to share.

00:22:08.660 --> 00:22:11.200
 It's sharing and being ready to share.

00:22:11.839 --> 00:22:12.319
 Verse 19.

00:22:12.680 --> 00:22:19.500
 Thus, storing up treasure for themselves as a good foundation for the future.

00:22:20.539 --> 00:22:23.920
 So there's the one implication, the eternal investment of this.

00:22:23.920 --> 00:22:31.220
 So that they may take hold of that which is truly life.

00:22:32.380 --> 00:22:36.560
 So that they might enjoy the very reason that God gave them the riches.

00:22:36.980 --> 00:22:40.039
 And that is that they may gain more of Him.

00:22:40.200 --> 00:22:42.660
 They may take hold of that which is truly life.

00:22:42.900 --> 00:22:45.539
 Living as a child of God in the kingdom of God.

00:22:45.539 --> 00:22:48.420
 That they may gain Him.

00:22:48.500 --> 00:22:51.420
 And it's tragic to me that so many of us have so much.

00:22:51.659 --> 00:22:57.460
 And we hold on to these little paltry things that mean nothing when we could have more of Christ.

00:22:59.619 --> 00:23:02.039
 Would you freely give it away to have Him?

00:23:03.240 --> 00:23:05.000
 Beloved, we have been saved by grace.

00:23:05.859 --> 00:23:09.259
 We have God's riches at Christ's expense.

00:23:09.259 --> 00:23:12.480
 Christ bore the curse in our stead.

00:23:12.920 --> 00:23:15.539
 And He secured for us an eternal reward.

00:23:15.779 --> 00:23:20.059
 Which is far grander than anything this world can afford us.

00:23:21.480 --> 00:23:25.440
 If you have not experienced the goodness of God to you in Christ.

00:23:25.859 --> 00:23:28.140
 Then none of this is going to make any sense to you.

00:23:29.000 --> 00:23:30.379
 Eat, drink and be merry.

00:23:31.940 --> 00:23:34.240
 Repent and believe that you may gain Christ.

00:23:35.859 --> 00:23:38.579
 If you have experienced the goodness of God to you in Christ.

00:23:39.259 --> 00:23:41.859
 Maybe you just need to be reminded of that goodness.

00:23:42.839 --> 00:23:45.980
 Maybe it's grown cold in your heart.

00:23:46.599 --> 00:23:52.799
 Maybe you have forgotten how precious a treasure Christ truly is.

00:23:54.720 --> 00:23:57.619
 Psalm 34, 8-10 says,

00:23:57.619 --> 00:24:03.119
 Oh, taste and see that the Lord is good.

00:24:04.079 --> 00:24:07.379
 Blessed is the man who takes refuge in Him.

00:24:07.380 --> 00:24:10.700
 Oh, fear the Lord, you His saints.

00:24:10.780 --> 00:24:14.440
 For those who fear Him have no lack.

00:24:15.000 --> 00:24:18.280
 The young lions suffer want and hunger.

00:24:18.740 --> 00:24:23.920
 But those who seek the Lord lack no good thing.

00:24:24.880 --> 00:24:26.320
 Get the imagery here.

00:24:27.240 --> 00:24:30.880
 The young lions are the ones that have to take their turn to eat.

00:24:31.480 --> 00:24:33.800
 It's the older lions that dominate the pack.

00:24:33.799 --> 00:24:36.220
 And they get to eat their fill when there's a kill.

00:24:36.960 --> 00:24:39.500
 The young lions have to wait on the periphery.

00:24:39.639 --> 00:24:41.440
 And they get the leftovers and the scraps.

00:24:41.559 --> 00:24:44.720
 The young lions are never fully satisfied.

00:24:46.059 --> 00:24:50.399
 But those who seek the Lord lack no good thing.

00:24:51.599 --> 00:24:53.399
 One of my very favorite psalms,

00:24:53.460 --> 00:24:55.139
 which I want to invite you to turn to with me.

00:24:55.140 --> 00:24:57.000
 And I promise not to put you back into Matthew.

00:24:57.460 --> 00:24:58.820
 Psalm 73.

00:25:03.120 --> 00:25:04.700
 This is a psalm of Asaph,

00:25:04.759 --> 00:25:06.880
 who was one of David's singers.

00:25:08.300 --> 00:25:09.940
 Pinned quite a few of the psalms.

00:25:14.480 --> 00:25:16.840
 And this is a sort of confession for him.

00:25:17.640 --> 00:25:19.640
 And I relate to this so often.

00:25:20.160 --> 00:25:21.520
 Even in my day to day.

00:25:21.519 --> 00:25:24.920
 As I look out and I observe the world.

00:25:25.000 --> 00:25:26.059
 And I just want you to read through.

00:25:26.119 --> 00:25:27.579
 We're going to read the entire psalm together.

00:25:27.700 --> 00:25:29.579
 And I want to stop and make some comments to you.

00:25:29.960 --> 00:25:33.980
 About his testimony concerning the goodness of God.

00:25:35.339 --> 00:25:35.920
 He says,

00:25:36.039 --> 00:25:38.819
 Truly, God is good to Israel.

00:25:38.900 --> 00:25:42.160
 To those who are pure in heart.

00:25:42.319 --> 00:25:45.619
 He starts with that very emphatic statement.

00:25:45.960 --> 00:25:48.119
 An echo of Psalm 34.10.

00:25:48.119 --> 00:25:51.479
 Those who think the Lord lack no good thing.

00:25:51.759 --> 00:25:54.339
 Truly, God is good.

00:25:54.739 --> 00:25:55.179
 Verse 2.

00:25:55.239 --> 00:25:56.219
 But as for me,

00:25:57.039 --> 00:25:59.319
 my feet had almost stumbled.

00:25:59.439 --> 00:26:02.399
 My steps had nearly slipped.

00:26:03.079 --> 00:26:06.179
 He stopped believing that great truth.

00:26:06.439 --> 00:26:08.779
 That God is good to His.

00:26:09.279 --> 00:26:11.559
 For I was envious of the arrogant

00:26:11.559 --> 00:26:15.099
 when I saw the prosperity of the wicked.

00:26:15.099 --> 00:26:18.279
 For they have no pangs until death.

00:26:18.659 --> 00:26:21.259
 Their bodies are fat and sleek.

00:26:21.719 --> 00:26:22.299
 In this day,

00:26:22.859 --> 00:26:24.980
 to be fat meant you had time for leisure.

00:26:25.219 --> 00:26:26.599
 You had time for laying around and eating

00:26:26.599 --> 00:26:27.859
 rather than working hard.

00:26:28.119 --> 00:26:28.240
 Right?

00:26:28.419 --> 00:26:30.859
 So replace for that tan and fit.

00:26:31.699 --> 00:26:33.059
 In that place.

00:26:34.639 --> 00:26:35.519
 Verse 5.

00:26:36.219 --> 00:26:38.779
 They are not in trouble as others are.

00:26:39.240 --> 00:26:41.539
 They are not stricken like the rest of mankind.

00:26:41.539 --> 00:26:44.539
 Therefore, pride is their necklace.

00:26:45.059 --> 00:26:46.920
 Violence covers them as a garment.

00:26:47.599 --> 00:26:50.099
 Their eyes swell out through fatness.

00:26:50.240 --> 00:26:52.779
 Their hearts overflow with follies.

00:26:53.159 --> 00:26:55.200
 They scoff and speak with malice.

00:26:55.500 --> 00:26:57.159
 Loftily they threaten oppression.

00:26:57.700 --> 00:26:59.559
 They set their mouths against the heavens

00:26:59.559 --> 00:27:02.200
 and their tongue struts through the earth.

00:27:02.859 --> 00:27:05.440
 Therefore, His people turn back to them

00:27:05.440 --> 00:27:07.960
 and find no fault in them.

00:27:08.139 --> 00:27:08.859
 And they say,

00:27:08.859 --> 00:27:10.119
 How can God know?

00:27:10.439 --> 00:27:12.000
 Is there knowledge in the Most High?

00:27:12.719 --> 00:27:14.419
 Behold, these are the wicked.

00:27:15.039 --> 00:27:17.439
 Always at ease, they increase in riches.

00:27:17.559 --> 00:27:18.299
 So catch what he's doing.

00:27:18.379 --> 00:27:21.039
 He's observing the way that these people live.

00:27:21.459 --> 00:27:21.919
 But he's saying,

00:27:21.979 --> 00:27:22.699
 But wait a minute.

00:27:23.339 --> 00:27:25.319
 They clearly oppose God.

00:27:25.419 --> 00:27:26.000
 And yet,

00:27:26.559 --> 00:27:28.839
 they're so wealthy here.

00:27:29.179 --> 00:27:31.319
 They seem to have so little trouble.

00:27:31.579 --> 00:27:33.339
 And so much joy.

00:27:33.899 --> 00:27:34.000
 Right?

00:27:34.000 --> 00:27:35.900
 So much so that the people of God

00:27:35.900 --> 00:27:37.720
 find no fault in what they're doing.

00:27:37.920 --> 00:27:41.000
 The people of God are being deceived by them.

00:27:41.480 --> 00:27:41.559
 Right?

00:27:41.980 --> 00:27:43.119
 How can God know?

00:27:43.579 --> 00:27:45.880
 The people of God have ceased to listen to the Word of God

00:27:45.880 --> 00:27:48.960
 and rather are listening to the culture around them.

00:27:49.759 --> 00:27:50.539
 He goes on to say,

00:27:50.599 --> 00:27:51.299
 verse 13,

00:27:51.299 --> 00:27:54.339
 All in vain have I kept my heart clean

00:27:54.339 --> 00:27:56.839
 and washed my hands in innocence.

00:27:57.220 --> 00:27:58.480
 For all the day long,

00:27:58.539 --> 00:28:01.220
 I have been stricken and rebuked every morning.

00:28:01.659 --> 00:28:02.500
 If I had said,

00:28:02.879 --> 00:28:03.879
 I will speak thus,

00:28:04.119 --> 00:28:07.379
 I would have betrayed the generation of your children.

00:28:07.779 --> 00:28:07.879
 Right?

00:28:07.960 --> 00:28:10.319
 So here's this emotion going on in him.

00:28:10.379 --> 00:28:11.460
 He's actually beginning to think,

00:28:11.539 --> 00:28:13.279
 maybe I shouldn't follow the ways of God.

00:28:13.440 --> 00:28:14.799
 Maybe it'd be better for me

00:28:14.799 --> 00:28:17.799
 if I would follow the ways of the world.

00:28:18.139 --> 00:28:19.240
 But then he says in verse 15,

00:28:19.240 --> 00:28:20.660
 if I were to say that out loud,

00:28:20.920 --> 00:28:21.160
 right?

00:28:21.400 --> 00:28:22.599
 This thing that I'm feeling,

00:28:22.640 --> 00:28:24.380
 if I were to actually vocalize that,

00:28:24.599 --> 00:28:26.700
 I would have betrayed your children.

00:28:27.819 --> 00:28:28.660
 Verse 16,

00:28:29.740 --> 00:28:31.880
 But when I thought how to understand this,

00:28:32.539 --> 00:28:35.480
 it seemed to me a wearisome task

00:28:35.480 --> 00:28:36.759
 until,

00:28:37.900 --> 00:28:38.940
 catch this,

00:28:39.980 --> 00:28:41.640
 I kind of hear in verse 16,

00:28:41.759 --> 00:28:43.900
 the preacher in Ecclesiastes,

00:28:44.160 --> 00:28:45.319
 the labor,

00:28:45.500 --> 00:28:47.079
 the toil of trying to figure out

00:28:47.079 --> 00:28:48.420
 what is good under the sun

00:28:48.420 --> 00:28:48.980
 until,

00:28:49.160 --> 00:28:49.779
 verse 17,

00:28:50.019 --> 00:28:53.800
 I went into the sanctuary of God.

00:28:54.900 --> 00:28:56.880
 Then I discerned their end.

00:28:58.000 --> 00:29:00.160
 Truly you set them in slippery places.

00:29:00.500 --> 00:29:02.039
 You make them fall to ruin.

00:29:02.580 --> 00:29:04.460
 How they are destroyed in a moment,

00:29:04.640 --> 00:29:06.800
 swept away utterly by terrors.

00:29:07.060 --> 00:29:08.420
 Like a dream in one awakes,

00:29:08.539 --> 00:29:08.860
 O Lord,

00:29:08.920 --> 00:29:10.140
 when you rouse yourself,

00:29:10.539 --> 00:29:13.220
 you despise them as phantoms.

00:29:13.700 --> 00:29:16.340
 So he sees that the end of things,

00:29:16.480 --> 00:29:16.700
 right?

00:29:16.700 --> 00:29:18.160
 They've got what they want now,

00:29:18.240 --> 00:29:19.100
 but the end of things,

00:29:19.160 --> 00:29:20.000
 at the end of their life,

00:29:20.140 --> 00:29:22.080
 they will be destroyed.

00:29:22.240 --> 00:29:22.740
 Verse 21,

00:29:22.880 --> 00:29:24.319
 When my soul was embittered,

00:29:24.779 --> 00:29:26.620
 when I was pricked in heart,

00:29:27.100 --> 00:29:29.779
 I was brutish and ignorant.

00:29:29.779 --> 00:29:32.500
 I was like a beast toward you.

00:29:32.500 --> 00:29:35.879
 How dare I think in this way?

00:29:37.259 --> 00:29:37.500
 Nevertheless,

00:29:38.180 --> 00:29:40.200
 I am continually with you.

00:29:40.720 --> 00:29:42.700
 You hold my right hand.

00:29:43.160 --> 00:29:44.680
 You guide me with your counsel.

00:29:45.240 --> 00:29:45.879
 And afterward,

00:29:46.399 --> 00:29:48.279
 you will receive me to glory.

00:29:48.460 --> 00:29:48.960
 Praise God.

00:29:49.700 --> 00:29:51.700
 Whom have I in heaven but you?

00:29:51.960 --> 00:29:53.819
 And there is nothing on earth

00:29:53.819 --> 00:29:56.480
 that I desire besides you.

00:29:57.140 --> 00:29:59.019
 My flesh and my heart may fail,

00:29:59.420 --> 00:30:01.819
 but God is the strength of my heart

00:30:01.819 --> 00:30:04.400
 and my portion forever.

00:30:04.620 --> 00:30:07.880
 My full satisfaction forever.

00:30:08.819 --> 00:30:09.420
 For behold,

00:30:09.940 --> 00:30:12.319
 those who are far from you shall perish.

00:30:12.660 --> 00:30:13.980
 You put an end to everyone

00:30:13.980 --> 00:30:15.319
 who is unfaithful to you,

00:30:15.579 --> 00:30:18.779
 but for me it is good to be near God.

00:30:19.240 --> 00:30:21.299
 I have made the Lord God my refuge

00:30:21.299 --> 00:30:24.720
 that I may tell of all your works.

00:30:24.720 --> 00:30:27.160
 So this great satisfaction

00:30:27.160 --> 00:30:28.380
 that he finds in the Lord

00:30:28.380 --> 00:30:30.920
 is turned out to the telling

00:30:30.920 --> 00:30:33.480
 of his great satisfaction in the Lord

00:30:33.480 --> 00:30:36.000
 and all that he has done for Him.

00:30:37.339 --> 00:30:38.900
 Beloved, this should be the testimony

00:30:38.900 --> 00:30:40.660
 of our lives as well.

00:30:41.299 --> 00:30:43.299
 Recognizing the goodness of God.

00:30:43.420 --> 00:30:44.920
 We should be like the man

00:30:44.920 --> 00:30:47.120
 that Jesus talks about in Matthew 13, 44

00:30:47.120 --> 00:30:49.900
 who goes and finds a treasure

00:30:49.900 --> 00:30:50.920
 hidden in a field.

00:30:51.539 --> 00:30:52.339
 Jesus says this is what

00:30:52.339 --> 00:30:53.700
 the kingdom of heaven is like.

00:30:53.700 --> 00:30:56.380
 A treasure hidden in a field

00:30:56.380 --> 00:30:58.640
 which a man found and he covered up.

00:30:58.840 --> 00:31:00.360
 So he's cutting across a field

00:31:00.360 --> 00:31:01.740
 which was customary in this day

00:31:01.740 --> 00:31:03.259
 and he trips over a treasure.

00:31:03.759 --> 00:31:05.700
 He finds something of massive value

00:31:06.240 --> 00:31:07.360
 and so he hides it.

00:31:08.860 --> 00:31:10.580
 And then he goes in joy.

00:31:10.980 --> 00:31:12.220
 It says then in this joy

00:31:12.220 --> 00:31:15.160
 he goes and sells all that he has

00:31:15.160 --> 00:31:16.900
 and he buys that field

00:31:16.900 --> 00:31:19.120
 for this greater thing

00:31:19.120 --> 00:31:20.799
 that he finds in this field.

00:31:20.799 --> 00:31:23.119
 He's willing to give up everything else

00:31:23.119 --> 00:31:24.799
 in his joy for the treasure

00:31:24.799 --> 00:31:26.279
 that's in that field

00:31:26.279 --> 00:31:28.980
 that he may possess it as his own.

00:31:30.240 --> 00:31:32.940
 Beloved, this is Christ.

00:31:33.799 --> 00:31:36.259
 The one who brings the kingdom of heaven

00:31:36.259 --> 00:31:37.159
 to earth.

00:31:37.519 --> 00:31:40.220
 The one who will one day return

00:31:40.220 --> 00:31:43.740
 and fully bring it to pass.

00:31:43.740 --> 00:31:46.960
 Where your treasure is,

00:31:48.120 --> 00:31:50.460
 there your heart will be also.

00:31:52.559 --> 00:31:55.799
 Give to the work of God.

00:31:57.200 --> 00:31:58.400
 Give abundantly.

00:31:59.519 --> 00:32:01.039
 Give sacrificially.

00:32:02.079 --> 00:32:04.740
 Give in a way that loosens your grip

00:32:04.740 --> 00:32:06.059
 on the things of this world.

00:32:06.620 --> 00:32:07.940
 Give in a way that has you

00:32:07.940 --> 00:32:09.920
 gripped tightly to Christ.

00:32:09.920 --> 00:32:12.519
 in a way that leaves no room

00:32:12.519 --> 00:32:15.500
 for anything else in that grasp.

00:32:17.120 --> 00:32:18.440
 And we'll speak more of giving

00:32:18.440 --> 00:32:19.640
 next Lord's Day.

00:32:21.700 --> 00:32:24.000
 Give to the work of God

00:32:24.000 --> 00:32:25.519
 here and beyond.

00:32:27.100 --> 00:32:29.620
 Listen to the words of the preacher.

00:32:30.740 --> 00:32:32.420
 Vanity of vanities.

00:32:33.380 --> 00:32:34.580
 Vanity of vanities.

00:32:34.820 --> 00:32:36.759
 All is vanity.

00:32:36.759 --> 00:32:38.920
 The end of the matter.

00:32:40.000 --> 00:32:41.079
 All has been heard.

00:32:42.220 --> 00:32:42.900
 Fear God.

00:32:43.839 --> 00:32:44.940
 And keep his commandments.

00:32:45.879 --> 00:32:46.539
 Let's pray together.