WEBVTT

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 Good morning, church. Would you turn with me to Matthew chapter 5? We're returning to Matthew

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 chapter 5 today as we come to the eighth and last of Jesus's Beatitudes. That's page 759 in the Pew

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 Bible. I'm going to read verses 1 through 12, but our sermon will focus on the last three verses.

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 So, as you turn there, let me pray as we come to God's Word together.

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 Father in heaven, as we come now to your Word, we ask for your Spirit to be present as you promise,

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 teaching us and guiding us into all wisdom so that we might behold Christ, our King,

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 and all of His beauty, and be shaped more and more into His likeness,

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 that we might be salt and light in the world that you've made,

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 be bearers of your kingdom and your grace. We pray this in Jesus' name. Amen.

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 All right, Matthew chapter 5, 1 through 12.

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 Seeing the crowds, He went up on the mountain, and when He sat down, His disciples came to Him,

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 and He opened His mouth and taught them, saying, Blessed are the poor in spirit, for theirs is the

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 kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek,

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 for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness,

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 for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed

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 are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called

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 sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of

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 heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against

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 you falsely on my account. Rejoice and be glad, for your reward is great in heaven. For so they persecuted

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 the prophets who were before you. Well, is Christianity hard or easy? Is Christianity hard or easy? On the

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 one hand, following Christ seems incredibly hard. Take up your cross and follow me, Jesus says, to all

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 who would consider being His disciple, being His follower. In other words, Christ doesn't just demand

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 part of us, He demands all of us to bring everything that we are under His good lordship with nothing

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 remaining. He wants our time, our money, our desires, our relationships, everything. So Christianity seems,

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 in that perspective, hard. But then again, Christianity also seems incredibly easy. Jesus says,

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 come to me, all you who are weary and heavy laden, and I will give you rest. We are accepted by God in

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 Christ freely, by grace, as a gift, through what Jesus has done, not through any works of our own.

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 So, Charles Spurgeon once wrote, my Lord is more ready to pardon than you are to sin,

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 more able to forgive than you are to transgress.

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 So the call of Christ is both a call of radical free grace, where the only thing you need is nothing

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 at all. And at the same time, it is a call of radical surrender, a centering of the whole life

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 around Christ, His way, His words, His love, His desires. It's both the dying to self, and it's the

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 gift of becoming our true selves. Now, this same dynamic, Christianity, is both hard and easy as it

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 works in our passage today, this last of Jesus' Beatitudes. We've seen that all of these statements

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 of blessing are a bit upside down, aren't they? They're not what we'd expect. The world values the

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 strong, the rich, the powerful, and if we're honest, we kind of do too, don't we? But Jesus says,

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 blessed are the poor, the merciful, the mourners, the peacemakers. But this last one in verses 10 through

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 12 is maybe the most upside down of all. Blessed are those who are persecuted for righteousness' sake.

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 Being persecuted for doing right, that sounds like the exact opposite of a blessed life, a flourishing

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 life, doesn't it? But remember, when Jesus speaks these words of blessing, His frame of reference is not

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 our own petty dreams and desires. For Jesus, the only real frame of reference for a genuinely human life,

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 the only right way to frame a life worth living is the kingdom of God.

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 The kingdom of God, the world-healing rule of the triune God that is broken into history in Jesus'

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 ministry, that reached its climax with Jesus' death, resurrection, and ascension, that continues to advance

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 today through the outpouring of the Spirit and the proclamation of His Word, the kingdom that will one day

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 be consummated when Jesus returns in glory. Only living for that kingdom and no other will you find a life

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 worthy of your humanity.

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 And in this kingdom, Jesus says, blessed are those who are persecuted for righteousness' sake. Why?

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 For theirs is the kingdom of heaven. They belong to God's kingdom.

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 So you see, being a follower of Jesus is both hard and easy. It's hard because following Jesus

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 carries a great cost. But at the same time, we might say it's easy because the cost does not compare

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 to what you gain. So that's how we'll consider Jesus' last beatitude today. If you're going to

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 follow Jesus, there's a very real cost. But second, if you're going to follow Jesus, the cost doesn't

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 compare to what you gain. So let's consider first there's a very real cost if you're going to follow

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 Jesus. Jesus says there's a very real possibility of being persecuted for righteousness' sake. And then

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 He goes on to explain a bit of what that persecution may look like in verse 11. He says, others may revile

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 you. That is, they'll criticize you and insult you. They'll utter all kinds of evil against you falsely.

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 You'll be mocked and ridiculed. You'll be falsely accused. In other words, there's going to be great

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 loss. You may lose your reputation. You may lose friends or family. You may lose influence or wealth.

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 You may lose work or well-being. In some cases, you may lose health or even your life. As we just

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 prayed, there are many places today where professing the name of Christ is a dangerous act, an act that might

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 put you in prison or risk your very life. Now, it's important to clarify as we consider

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 the blessing for those who are persecuted. Jesus says, blessed are those who are persecuted

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 for righteousness' sake. That is, blessed are those who are persecuted for living according to Jesus'

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 words and ways. You know, experiencing ridicule or exclusion just because you're being a jerk or because

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 you're advancing your own agenda isn't what Jesus is talking about here, right?

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 John Christosom in the fourth century made the same observation in his sermon on this passage. He wrote,

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 do not expect to be blessed if you are reviled for something evil and what is said is true.

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 Rather, Jesus is talking about being persecuted for his name's sake, as verse 11 says, for taking the

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 name of Jesus upon oneself and all that that means. And if you do, if you identify with Christ, if you make

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 him your life, if you shape your life around his ways and his words, his righteousness, not just in private,

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 but in public, then you can expect that there will be a cost. It will be hard.

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 But you might wonder, well, how can that be? I mean, if Jesus is who he says he is, if he is the Lord,

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 if he is God incarnate, if he is the way, the truth, and the life, shouldn't his words and his ways always

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 bring prosperity and healing? If he created the world, doesn't he know how it works best? Shouldn't

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 following his ways always lead to our good? And yet here it seems like Jesus is saying that they'll

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 lead to our death, to reviling, to false accusation, to pain. How do we make sense of this?

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 Well, think of it a bit this way. It's a bit like an organ transplant, you know,

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 an organ transplant. You know, when a body is sick and needs a new organ, the best thing for that body

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 is to get the right new organ as soon as possible. If your heart is failing, you need a heart transplant,

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 right? But what can sometimes happen is that when a body receives a new organ, that body can turn

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 against it. It can start to reject the new organ that's just been transplanted. In other words, the

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 body begins to attack the very thing that is meant to give it life. The gospel, the good news,

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 of Jesus Christ is just like that. You see, humanity as a whole, we're like a sick body,

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 and all of us together suffer under the illness that the Bible calls sin, this willful rejection

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 and separation from God, which leads to spiritual death. But the gospel comes like an organ transplant.

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 It's the very thing that can make spiritually sick people whole again. Why? Because it's the only

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 thing that deals with our sin problem. Under sin, we all deserve death and wrath, but Jesus Christ became

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 a human being, died on the cross in the place of our sin so that we can receive forgiveness.

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 He was afflicted so that we can be made whole. And those who come to Christ in faith, taking hold of

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 what He's done for us, are made alive spiritually. We're brought from death to life. They become a new

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 organism, as it were, in the midst of the old body. And flowing through the followers of Jesus is the

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 message of grace and the way of righteousness. They embody in their life together a new way of being

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 human. The church is like a new organ in the midst of the old body. But just like a sick body can often

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 reject a new organ, so too the fallen world will often reject the people of Christ. Tragically,

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 the fallen world will turn against the very thing that is meant to give it life.

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 Some of you here maybe experienced that in your own life before you became a Christian.

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 You thought of Christianity as something silly or outlandish or ridiculous or just plain out bad.

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 But why is it that the fallen world can turn against the very thing that's meant to give it life?

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 Why is that? Well, there are lots of reasons why the gospel might be rejected,

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 but one big reason is that the gospel says that we can't save ourselves.

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 Our problem spiritually as humans is so radically dire that we need a rescue from outside of

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 ourselves. You know, we spend our entire lives practicing and being formed to be our own lords

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 and our own saviors, right? To build our own way, to make our own righteousness, to solve our own

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 problems. And if you're really good at that, you get a lot of reward and success and fame, right?

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 But the gospel comes and says, you can't rescue yourself. You need a salvation so radical that only God can

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 provide it. You need a salvation so radical that God had to lay on His life to purchase it for you.

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 So you must humble yourself and not earn it, but receive it.

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 You have to stop trying to run your life your own way and surrender to Christ.

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 But of course, the problem is we cling so tightly to our own righteousness and our own autonomy that our

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 fallen human heart simply cannot accept it, right?

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 But the good news is, is that by God's grace, He can break through our pride.

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 The message of Christ crucified does have the power to soften our hearts.

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 When the Holy Spirit works on the human heart, He can bring us to see our sin, our need for a Savior.

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 He can cause us to see the beauty of Christ. He can grant us repentance and faith and new life.

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 But apart from the grace of God, the fallen human heart rejects the radical nature of the gospel

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 and the person of work of Christ, and it also rejects His ways and His righteousness.

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 Because the righteousness of Christ, again, is according to the kingdom of God,

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 not according to the kingdoms of this world.

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 So a group of people living according to that kingdom are always going to seem out of step and out of place.

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 So we mustn't be surprised then when hardships come,

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 when co-workers don't understand us, when family members ridicule us,

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 when friends at times seem a little less friendly.

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 You know, that doesn't mean we should go looking for a fight, right?

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 We ought to pray that God will open their eyes by His grace, just like He did for us, right?

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 We haven't deserved this. We haven't earned anything.

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 It doesn't mean we go looking for a fight,

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 but it does mean that the path of following Jesus has a very real cost.

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 So two questions then before we move on to the second part of our passage.

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 First question, have you experienced any of this cost or tension that Jesus describes?

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 Have you experienced this cost?

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 Has being a Christian ever put you in an awkward social situation?

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 Have you ever been the brunt of a cynical remark?

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 If not, then perhaps your identification with the name of Jesus isn't quite what it should be.

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 Again, I'm not saying that Christians should go looking for conflict,

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 but we must also not hide the fact that we're followers of Jesus for fear of facing social ridicule.

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 If we've never felt this cross current that being a follower of Jesus produces,

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 then perhaps our lives and our aims and our desires and our goals are shaped far more

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 by the world around us than by God's kingdom.

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 Now look, I'm not saying you need to grab a megaphone and go hit the New Haven Green, right?

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 That would be one way to get a lot of funny looks, you know?

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 But what I am saying is that, you know, when your co-worker asks you what you did this weekend,

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 you might say, you know, I went to church on Sunday and it was really encouraging.

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 The pastor kind of blabbed on and on and on and on, but everything else was great, you know, I loved it.

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 No, seriously though, in other words, what I'm saying is let your identity in Christ

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 be a natural part of your identity everywhere.

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 Don't hide it.

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 As Jesus will say in the next section of the Sermon on the Mount,

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 let your light shine before others.

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 You know, we often think that to be a faithful witness,

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 we need to kind of hit someone up with the four spiritual laws every time we have a conversation.

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 Some of you don't know what the four spiritual laws are.

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 You can come talk to me or Pastor Matt afterwards.

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 We'll tell you what the four spiritual laws are.

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 You know, and there may be some times when having a conversation really gets into the nitty-gritty

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 of the gospel and what Jesus did to die for our sins and offer us new life.

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 But, you know, perhaps the first step is simply identifying with the name of Christ where you are

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 and then prayerfully asking God how you might make your identity in Christ a natural part of your identity

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 and then seeing what God will do in those contexts.

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 And, yeah, being ready to have some good conversations when they come.

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 Second question.

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 Second question.

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 If you are experiencing this cost or tension,

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 if you are experiencing some of what Jesus is talking about right now,

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 do you have a group of fellow Christians to support you?

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 You know, many of us face challenges that are unique to our particular workplaces

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 or to our particular schools or to our particular cultures.

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 And we need to have fellow Christians that we can share these challenges with

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 to pray with us, to help us discern what's the right way forward.

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 Sometimes navigating these things, there isn't a playbook that we just implement.

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 We need wisdom.

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 We need discernment.

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 We need encouragement.

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 And we've got to find that together with one another.

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 You know, even if you don't find someone who has the exact same challenges as you,

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 maybe they're not in the exact same line of work from the exact same family background, right?

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 We still need fellow believers to follow Jesus well.

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 So if you aren't connected to a small group or a campus fellowship or a Christian professional group,

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 by all means, join one.

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 Use the start of a new season.

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 The fall is here.

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 Remember, maybe one of your, you know, resolutions for the start of a new school year,

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 for the start of a new season, is to get plugged in to a fellowship group if you haven't had one yet.

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 We aren't meant to face the cost of following Jesus alone.

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 So that's our first point.

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 There's a cost of following Jesus.

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 He makes that very clear here.

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 But that leads to our second point.

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 The cost of following Jesus doesn't compare to what you gain.

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 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

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 Jesus goes on to reiterate all this in verse 12.

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 Rejoice and be glad, for your reward is great in heaven.

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 For so they persecuted the prophets who were before you.

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 If you're persecuted for my sake, Jesus says, you're in good company.

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 Think of the prophets.

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 Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, and on and on.

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 Nearly every one of them faced opposition, faced ridicule.

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 Some of them were imprisoned.

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 Some of them were literally thrown to the lions, right?

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 So when you face opposition, remember, you're in good company.

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 There's a whole host of saints who've run this race before you.

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 And through persecution, you are counted among them.

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 In the moment of being reviled or falsely accused, you know, we can often feel that exclusion,

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 that ridicule, that shame so poignantly, so deeply.

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 You might feel like you're losing your community, you're losing your proper place,

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 you're losing your bearings, right?

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 But Jesus says, no, in that moment, you are not losing, you're gaining,

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 you're joining the ranks of the great prophets and saints who've gone before you.

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 The world wants to strip you of your dignity, but in that very moment, you're finding Him.

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 For you stand in the long line of courageous men and women who have treasured God

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 more than the fleeting praise of this passing world.

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 The cost is real.

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 You might lose family, friends, reputation, but look at what you gain.

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 A place among the prophets, a place among the saints, you're in good company.

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 But it's not just good company, Jesus says.

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 There's also a great reward.

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 We're often too short-sighted as Christians, aren't we?

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 We tend to live with merely the next 50, 60, 70 years in view,

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 and the older you get, that number gets shorter and shorter and shorter and shorter.

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 But Jesus says, lift up your gaze.

00:22:00.119 --> 00:22:04.559
 You've been made an inheritor of an eternal kingdom,

00:22:05.059 --> 00:22:08.459
 one that will not fade, one that will not grow old,

00:22:09.259 --> 00:22:11.579
 a city where the rivers flow with life,

00:22:12.139 --> 00:22:15.019
 where the leaves of the trees are for the healing of the nations,

00:22:15.019 --> 00:22:18.519
 where the living God dwells in the midst,

00:22:18.519 --> 00:22:21.299
 so present, so radiant,

00:22:21.420 --> 00:22:23.839
 that there's not even need for the sun or the moon,

00:22:24.079 --> 00:22:27.720
 because the Lamb is its light for all eternity.

00:22:28.740 --> 00:22:31.720
 And there you will reign with Him forever

00:22:31.720 --> 00:22:34.099
 in a completely renewed creation.

00:22:35.819 --> 00:22:36.819
 And best of all,

00:22:37.940 --> 00:22:39.460
 a fellowship with God.

00:22:39.460 --> 00:22:43.160
 A fellowship with God that's like

00:22:43.160 --> 00:22:46.120
 eating the best meal you've ever had.

00:22:48.519 --> 00:22:49.620
 Fellowship with God.

00:22:52.200 --> 00:22:53.519
 Paul says in Romans 8,

00:22:53.579 --> 00:22:56.079
 I consider that the sufferings of this present time

00:22:56.079 --> 00:22:58.360
 aren't worth comparing

00:22:58.360 --> 00:23:01.779
 with the glory that's to be revealed to us.

00:23:02.779 --> 00:23:04.779
 They're not worth comparing.

00:23:06.240 --> 00:23:07.740
 You know, if on your 21st birthday

00:23:07.740 --> 00:23:09.440
 you were set to inherit

00:23:09.440 --> 00:23:12.000
 like this massive fortune, right?

00:23:12.140 --> 00:23:13.120
 Millions of dollars.

00:23:13.319 --> 00:23:14.079
 You just had to like

00:23:14.079 --> 00:23:15.940
 turn the next year old.

00:23:17.420 --> 00:23:18.480
 You know, would you freak out

00:23:18.480 --> 00:23:21.200
 if someone stole $100 from your purse

00:23:21.200 --> 00:23:22.500
 like two days before your birthday?

00:23:24.420 --> 00:23:25.880
 It'd be annoying, right?

00:23:26.380 --> 00:23:27.180
 It'd be inconvenient.

00:23:28.000 --> 00:23:29.339
 You know, that was going to be your gas money

00:23:29.339 --> 00:23:29.940
 to get around,

00:23:30.079 --> 00:23:31.579
 so now you've got to bum a ride off your friend.

00:23:33.099 --> 00:23:34.720
 But would it rock your world?

00:23:36.480 --> 00:23:36.880
 No.

00:23:37.740 --> 00:23:38.900
 It's not worth comparing

00:23:38.900 --> 00:23:40.120
 to what you're about to gain.

00:23:42.200 --> 00:23:43.319
 In the same way,

00:23:43.380 --> 00:23:44.200
 Jesus is saying here,

00:23:45.759 --> 00:23:47.359
 it's not worth comparing.

00:23:48.620 --> 00:23:51.120
 Yes, there's real suffering in this life.

00:23:51.700 --> 00:23:53.579
 Yes, it ought to be taken seriously.

00:23:54.640 --> 00:23:56.620
 Yes, we ought to pray regularly

00:23:56.620 --> 00:23:59.120
 for our persecuted brothers and sisters

00:23:59.120 --> 00:24:00.359
 in the worldwide church.

00:24:00.819 --> 00:24:02.440
 But let us not forget

00:24:02.440 --> 00:24:04.019
 that in Christ,

00:24:04.559 --> 00:24:07.200
 ours is a very great reward.

00:24:07.740 --> 00:24:11.220
 Nothing that is taken from us in this life

00:24:11.220 --> 00:24:14.599
 can really steal the ultimate foundation

00:24:14.599 --> 00:24:15.259
 of our hope,

00:24:15.599 --> 00:24:16.099
 our joy,

00:24:16.420 --> 00:24:17.140
 our life.

00:24:19.460 --> 00:24:22.200
 These afflictions are simply preparing for us

00:24:22.200 --> 00:24:24.079
 an eternal weight of glory

00:24:24.079 --> 00:24:26.759
 as they draw us

00:24:26.759 --> 00:24:29.539
 closer to Christ and His sufferings,

00:24:30.200 --> 00:24:31.859
 as they draw us closer

00:24:31.859 --> 00:24:33.240
 to eternity with Him

00:24:33.240 --> 00:24:34.279
 in His resurrection.

00:24:36.279 --> 00:24:37.079
 And for that,

00:24:37.159 --> 00:24:37.859
 Jesus says,

00:24:38.699 --> 00:24:39.179
 rejoice

00:24:39.179 --> 00:24:41.099
 and be glad.

00:24:42.039 --> 00:24:43.240
 You're in good company

00:24:43.240 --> 00:24:45.839
 and your reward

00:24:45.839 --> 00:24:46.920
 is greater

00:24:46.920 --> 00:24:48.819
 than you could ever imagine.

00:24:51.380 --> 00:24:52.579
 So brothers and sisters,

00:24:53.700 --> 00:24:54.740
 live for Christ

00:24:54.740 --> 00:24:56.039
 and His righteousness.

00:24:57.400 --> 00:24:58.460
 Don't be afraid

00:24:58.460 --> 00:24:59.160
 of what the world

00:24:59.160 --> 00:25:00.079
 can do to you.

00:25:00.940 --> 00:25:01.960
 If you're misunderstood,

00:25:02.319 --> 00:25:02.960
 if you're slandered,

00:25:03.039 --> 00:25:04.099
 if you're falsely accused

00:25:04.099 --> 00:25:05.120
 for the sake of Christ,

00:25:05.799 --> 00:25:06.839
 don't respond

00:25:06.839 --> 00:25:08.279
 the way the world responds.

00:25:08.920 --> 00:25:09.920
 Don't be surprised

00:25:09.920 --> 00:25:11.880
 as if something strange

00:25:11.880 --> 00:25:12.900
 is happening to you.

00:25:13.700 --> 00:25:14.000
 No.

00:25:14.360 --> 00:25:14.940
 Jesus says,

00:25:15.300 --> 00:25:16.440
 rejoice and be glad.

00:25:17.380 --> 00:25:19.000
 You're right where you need to be,

00:25:19.000 --> 00:25:21.480
 in the footsteps of your Savior,

00:25:22.160 --> 00:25:24.340
 who also walked a road of righteousness

00:25:24.340 --> 00:25:26.380
 and who was also persecuted

00:25:26.380 --> 00:25:27.039
 and reviled

00:25:27.039 --> 00:25:28.400
 and despised for it,

00:25:29.539 --> 00:25:31.160
 but who through God's power

00:25:31.160 --> 00:25:31.920
 was raised

00:25:31.920 --> 00:25:33.640
 for you.

00:25:35.880 --> 00:25:37.340
 The way of the cross

00:25:37.339 --> 00:25:39.619
 is the way of the crown.

00:25:40.959 --> 00:25:42.679
 As we suffer for Christ's sake,

00:25:42.720 --> 00:25:43.599
 we can be assured

00:25:43.599 --> 00:25:46.419
 that we will also be glorified with Him.

00:25:48.339 --> 00:25:49.519
 Blessed indeed are those

00:25:49.519 --> 00:25:50.199
 who are persecuted

00:25:50.199 --> 00:25:51.419
 for righteousness' sake,

00:25:52.299 --> 00:25:53.619
 for theirs is the kingdom of heaven.

00:25:54.879 --> 00:25:55.459
 Let's pray.

00:26:00.539 --> 00:26:01.720
 Father, we admit this morning

00:26:01.720 --> 00:26:02.819
 that it's easy to talk

00:26:02.819 --> 00:26:05.939
 about persecution

00:26:05.940 --> 00:26:06.980
 and being reviled

00:26:06.980 --> 00:26:08.180
 and being falsely accused.

00:26:08.279 --> 00:26:09.519
 It's easy to talk about it

00:26:09.519 --> 00:26:12.140
 in this peaceful space.

00:26:13.259 --> 00:26:13.660
 But God,

00:26:13.720 --> 00:26:14.259
 we know that

00:26:14.259 --> 00:26:16.019
 when we're in the midst of it,

00:26:16.779 --> 00:26:18.220
 we so desperately

00:26:18.220 --> 00:26:19.100
 need your help.

00:26:20.799 --> 00:26:21.759
 So help us

00:26:21.759 --> 00:26:22.740
 by your Holy Spirit

00:26:22.740 --> 00:26:24.200
 in the coming days,

00:26:24.360 --> 00:26:24.660
 weeks,

00:26:24.940 --> 00:26:25.259
 months,

00:26:25.660 --> 00:26:26.039
 years.

00:26:27.440 --> 00:26:28.039
 Help us

00:26:28.039 --> 00:26:28.880
 by your Holy Spirit

00:26:28.880 --> 00:26:29.759
 to be reminded

00:26:29.759 --> 00:26:30.700
 again and again

00:26:30.700 --> 00:26:31.799
 of what Jesus

00:26:31.799 --> 00:26:32.740
 has taught us here.

00:26:33.940 --> 00:26:35.299
 And by your Holy Spirit,

00:26:35.299 --> 00:26:36.980
 help us to know

00:26:36.980 --> 00:26:38.619
 the communion with Christ

00:26:38.619 --> 00:26:40.500
 that you promise us now

00:26:40.500 --> 00:26:42.879
 that can enrich

00:26:42.879 --> 00:26:44.039
 and enliven our hearts

00:26:44.039 --> 00:26:45.299
 even when we face

00:26:45.299 --> 00:26:46.519
 opposition and persecution.

00:26:48.419 --> 00:26:49.339
 Oh, Christ,

00:26:49.440 --> 00:26:51.220
 would you be our treasure

00:26:51.220 --> 00:26:52.919
 more than anything else

00:26:52.919 --> 00:26:53.599
 in this world.

00:26:54.139 --> 00:26:55.399
 And with the great hope

00:26:55.399 --> 00:26:56.359
 that we have in you,

00:26:57.359 --> 00:26:58.980
 be a great ballast

00:26:58.980 --> 00:26:59.919
 that carries us

00:26:59.919 --> 00:27:00.740
 through the storms.

00:27:00.740 --> 00:27:02.740
 Father,

00:27:03.279 --> 00:27:04.160
 we do pray again

00:27:04.160 --> 00:27:04.779
 for our brothers

00:27:04.779 --> 00:27:05.400
 and sisters

00:27:05.400 --> 00:27:07.359
 in the global church

00:27:07.359 --> 00:27:08.700
 who know

00:27:08.700 --> 00:27:10.099
 what these verses mean

00:27:10.099 --> 00:27:11.400
 far more

00:27:11.400 --> 00:27:12.359
 than we ever

00:27:12.359 --> 00:27:13.660
 could know.

00:27:16.180 --> 00:27:16.660
 Christ,

00:27:16.779 --> 00:27:17.420
 be their comfort,

00:27:17.559 --> 00:27:18.460
 be their good shepherd

00:27:18.460 --> 00:27:19.200
 this morning.

00:27:20.279 --> 00:27:21.099
 As our brothers

00:27:21.099 --> 00:27:21.980
 and sisters gather

00:27:21.980 --> 00:27:23.059
 around the world

00:27:23.059 --> 00:27:23.759
 on this day,

00:27:23.859 --> 00:27:24.319
 your day,

00:27:24.400 --> 00:27:25.200
 the Lord's day,

00:27:25.940 --> 00:27:27.019
 would you protect them,

00:27:27.519 --> 00:27:28.079
 keep them,

00:27:29.259 --> 00:27:30.140
 help them too

00:27:30.140 --> 00:27:30.700
 to see

00:27:30.700 --> 00:27:33.700
 that the sufferings

00:27:33.700 --> 00:27:34.320
 we experience

00:27:34.320 --> 00:27:34.900
 in this life

00:27:34.900 --> 00:27:35.980
 are not worth comparing

00:27:35.980 --> 00:27:37.720
 to the glory

00:27:37.720 --> 00:27:38.640
 that will be revealed

00:27:38.640 --> 00:27:40.000
 when you return

00:27:40.000 --> 00:27:40.600
 and we share

00:27:40.600 --> 00:27:41.300
 in your resurrection.

00:27:42.920 --> 00:27:44.280
 Pray this in Jesus' name.

00:27:44.560 --> 00:27:44.840
 Amen.