WEBVTT

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 G'day, Watermark.

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 How are you all doing?

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 So, sorry, that was my very, very poor attempt at an Australian accent.

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 And the reason being is that myself and Irina and the kids, we are planning a move to Philistine

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 country, otherwise known as Australia.

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 And so part of it is learning the language and learning the culture.

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 And it's been quite a crazy season for us, right?

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 So in two and a half months, our bags will be packed and we will get on an airplane and

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 off we go.

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 And I think the closer it gets to that time, we're just really excited for a new adventure,

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 a new chapter.

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 But at the same time, there's this bitter sweetness because there's an incredible sadness that

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 comes with leaving a place that is home, right?

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 And you guys are just the real thing that tugs on our heartstrings, right, as we come to

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 say goodbye.

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 So just to start off, just wanted to thank you, everything that you've been to, Irina and

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 myself and the kids.

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 We really, really are going to miss you.

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 But it is a season of change for us.

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 And so we're not only changing countries, changing cultures, but I'm going to be moving from education,

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 where I've spent many years into ministry, right?

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 So that's just a whole new world for me.

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 Kind of, I'm going to be a fish out of water.

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 Truly something new for me.

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 And part of that is that I now have to write a CV for a church that hopefully we're going

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 to be part of.

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 Like, how do you write a CV to be part of a church, right?

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 Are you allowed to say, like, I think I'm good at this and all that kind of thing?

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 So as I'm pondering this, I'm thinking this, I read this.

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 And this was Paul's CV.

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 This was his CV.

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 This is what he said.

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 He said, I have worked much harder, been in prison more frequently, been flogged more severely,

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 and been exposed to death again and again.

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 Five times I received from the Jews the 40 lashes minus one.

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 Three times I was beaten with rods.

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 Once I was pelted with stones.

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 Now that wasn't just like a little stone, throw it at you, get out of town.

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 This was big rocks with the intention to kill him.

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 Three times I was shipwrecked.

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 I spent a night and day in the open sea.

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 Now if this stuff had been happening to us, we would be writing a book about it.

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 But Paul goes on.

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 He says, I've been constantly on the move.

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 We are planning a move.

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 We get to get on a nice airplane and we get to get taken to a new place.

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 Paul was constantly on the move.

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 I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews,

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 in danger from Gentiles, in danger in the city, in danger in the country, in danger at the sea,

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 and in danger from false believers.

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 I have labored and toiled.

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 I have often gone without sleep.

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 I have known hunger and thirst and have often gone without food.

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 I have been cold and naked.

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 Besides everything else, I face daily the pressure of my concern for all the churches.

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 Okay.

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 Hands up.

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 Who wants to be an apostle?

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 Russell.

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 Okay.

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 So I'm reading this CV and I'm thinking, this is the guy who wrote this letter.

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 This is the guy who wrote the letter to Colossians, which we're reading about.

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 And if Paul had to walk through those doors into our service today, he's the kind of guy

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 we would turn our heads and go, dude, what happened to you?

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 His body would have been an absolute mess of scars, broken bones.

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 He's not like the cool, trendy preacher who's got the designer jacket, the cool sunglasses.

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 He would have been absolutely broken.

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 So this is the author who's writing this letter to a church in Colossians.

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 Colossians was a church that he didn't know.

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 He had never been there, never seen them face to face.

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 And it was a church made up of Gentile believers.

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 Now in the passage that was so beautifully read by Oti and Lorna, it's often in your Bibles

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 labeled Paul's labor for the church.

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 But I want to give it to you like this today.

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 I am essentially still a teacher at heart.

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 So I do things that help me remember, and this is one thing that helps me remember.

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 So there's five sections.

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 Number one is they all begin with S.

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 It's amazing how it worked out that way.

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 Okay, one is his suffering.

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 Two is his secret.

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 Three, his strain.

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 Fourth, their seduction.

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 And fifth, his solution.

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 All right, so you've got five fingers on your hand.

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 They all begin with S.

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 Later, if anyone asks you what the sermon was about, you just look at your hand and you

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 can read them off, right?

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 His suffering, his secret, his strain, their seduction, his solution.

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 Now Paul begins off this section with his suffering, and he's writing this letter.

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 He's probably chained to a Roman soldier, and this is what he says.

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 I am so happy about my suffering.

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 I'm rejoicing in the fact that I'm suffering.

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 Now Paul is not like this weirdo who likes being hurt.

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 He likes going through all this bad stuff, right?

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 The reason he can say that is because he goes, when I suffer, when I go through these shipwrecks

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 and these beatings and this danger, I know that I'm joining with Christ's suffering for

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 your sake, for the sake of the church.

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 You see, one thing that we need to understand is that Jesus has not stopped suffering for his church.

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 Suffering for sin is dealt with, dealt with.

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 On the cross, it was this climax, this pinnacle was brought to the atonement for sin.

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 It is absolutely finished.

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 The whole Old Testament gave us the sacrifices that were needed for atonement,

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 that you had to be a blood sacrifice.

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 The Lamb of God.

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 And on the cross, Jesus took that, and he said, suffering for sin, he cried out, it is finished.

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 And when he said it was finished, it was the atonement for sin was paid for once and for all.

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 But the suffering for his church continues.

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 So we've got two children, right?

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 And when Irina found out she was pregnant with Elijah, I still remember it, right?

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 So we kind of had this idea that she might be pregnant, and we went and got one of those pregnancy tests.

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 And anyway, she came out of the bathroom, and she looked at me, and she said,

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 you're going to be a daddy.

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 And with that, she turned right around, went back in the bathroom, and proceeded to puke, right?

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 All the morning sickness kicking in.

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 And so anyway, for the next nine months, the suffering continued, right?

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 Up until the point of the absolute climax, the day of birth, the suffering just gets more and more intense.

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 Anyone who's a mother here will know what this means, right?

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 So for us, Irina goes into this 13-hour labor of intense suffering.

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 I still have the claw marks in my arm of where between the contractions, and I felt a little bit of that suffering.

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 But anyway, after 13 hours, our son is born.

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 There's this relief.

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 There's this joy.

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 It is finished.

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 The suffering of bringing a child to birth is dealt with.

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 But now, is Irina's suffering as a mother finished?

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 No.

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 Not even in the slightest, right?

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 So every time that your child is sick, that's suffering.

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 Every time your child is in trouble, that's suffering.

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 And there's this desire as a parent to bring your children to maturity.

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 To bring your children to maturity.

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 And the suffering that goes along with that.

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 And that's what Paul's talking about here.

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 I join in with Christ's affliction.

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 His suffering for his church.

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 And Paul is basically saying, I'm in agony until I see Christ formed in you.

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 And Paul's really saying, he goes, my suffering, these things that I'm going through, is actually his suffering.

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 Christ's suffering.

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 Through my body, for your sake.

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 You see, Paul is not adding anything to the cross when he talks about this.

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 But he is adding to the maturing of his church.

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 So I want us to think about this for us.

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 Because we can be part of that story too.

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 When you go through a time of suffering, do you realize that Jesus is suffering too?

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 He feels that pain.

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 He feels your doubt.

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 His suffering is your suffering too.

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 And when did Paul finally get this?

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 When did the light go on for Paul, right?

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 It's in his very first conversation with Jesus.

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 Paul is riding his horse.

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 He's going to Damascus.

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 Paul is the ultimate anti-missionary.

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 He is intent to destroy Christianity.

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 And he's going to Damascus to destroy it even more.

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 And on his way, he meets Jesus.

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 Jesus comes to him, knocks him off his horse.

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 And he hears this voice.

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 And this voice says to him,

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 Saul, Saul, why are you persecuting me?

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 Why are you causing me pain?

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 And Paul gets it.

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 He gets it.

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 And he realizes, like, who are you?

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 And he says, I'm Jesus.

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 It's like, Jesus, I'm not persecuting you.

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 But you are.

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 You're persecuting those who follow me.

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 And that hurts me.

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 That causes me pain and suffering.

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 And I always think it's amazing, right?

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 Paul went from that to understanding he is the one who's causing some of that pain.

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 And then to go to the point to realize that he's actually receiving some of that pain.

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 He becomes part of it.

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 But this is the part that really blew my mind.

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 Paul says he's suffering for people he doesn't know.

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 He never knew this church.

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 He wasn't known.

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 He didn't know them face to face.

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 Now, I don't know about you, but I struggle to suffer for people I do know.

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 Not even for people I don't know.

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 And you see it in Paul's letter, right?

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 That little section I read to you from Paul's CV right at the beginning when he says, I'm going through all this.

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 All the beatings, all the shipwrecks, all the stonings, all that is nothing compared to my daily concern for the church.

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 That was the thing that caused him the most agony.

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 And this week I read about the church bombings in Indonesia.

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 Did anyone?

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 Have you guys read that?

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 So if you haven't, there was this family.

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 So a father takes his wife and his two daughters.

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 He drops them off at a church.

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 Bombs strapped to them.

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 His sons go to another church and the father himself goes to a third church.

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 And they blow themselves up.

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 They kill themselves and they kill believers attending a service to worship God.

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 And I read that and I go, well, that's terrible.

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 But where is my concern for the church in Indonesia?

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 And is some of that pain and that suffering that the church is feeling, do I realize that it's actually for the maturing of his church?

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 Because you see, for Paul, the key to his suffering, the key in his suffering was Christ.

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 Christ is the key in your suffering.

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 When you see your suffering, that you are not in it alone, Christ becomes the key, not yourself.

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 I don't know about you, but I often talk to people going through a time and they ask this question and I've asked it myself.

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 Why am I suffering?

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 But very rarely do we actually think, Jesus, you're suffering too.

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 In my moment of incredible suffering, you feel that pain too.

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 And Paul says, I have a secret to share with you.

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 And he goes, I have been appointed as a minister of this gospel.

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 He says, the stewardship has been given to me.

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 Now the language there is like a master to a servant.

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 You do this.

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 You go and do this job.

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 And Paul's saying, I've basically been assigned my housework from the master.

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 In any family, you're now part of the family.

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 Welcome in.

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 And this is your housework.

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 This is your part of the family.

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 Any family, you have a little bit of housework to do.

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 What's your housework?

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 You're part of a family.

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 We call ourselves Watermark.

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 What's the housework God's called you to in this church?

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 For Paul, he says, my housework is to preach and to share this secret.

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 Now it was the most awesome secret that's ever been kept.

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 And it had been hidden for ages and generations.

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 It was kept.

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 And it wasn't discovered.

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 Paul didn't discover it.

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 It was revealed to him.

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 And when Paul gets it, he goes, that is amazing.

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 That's incredible.

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 The secret is there.

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 Now hopefully you're thinking, what is the secret?

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 Tell me the secret.

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 Okay, are you guys ready for it?

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 This is the secret that got Paul.

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 Christ in you, the hope of glory.

00:14:41.980 --> 00:14:49.399
 Okay, now I was kind of hoping you guys would go like, yes, that's pretty awesome, okay?

00:14:49.840 --> 00:14:50.779
 It's too late, Kev.

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 Doesn't count.

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 Okay.

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 But now, the reason is we're not sitting in Colossae, right?

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 But the church in Colossae, when that letter's been read into them, they would have got to that line and it would have blown their minds.

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 They would have gone, what?

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 Christ in you, the hope of glory.

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 They would have had a totally different reaction to ours.

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 So let's look at this.

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 We're going to camp out here for a while.

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 The first three words there.

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 Christ in you.

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 Quick little Greek lesson.

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 In Greek, if you wanted to emphasize a word, you give it the most prominent place in the sentence, right?

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 So what we do in English, you bold or you underline.

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 In Greek, you want to give the most prominent word in the sentence, you put it in the most prominent place.

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 So here we go.

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 Christ in you.

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 Which of those three words do you think is the prominent one?

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 Which is the one Paul is saying, this is the one that deserves your attention?

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 Let's vote, okay?

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 Hands up if you think it's Christ.

00:15:54.879 --> 00:15:55.079
 Okay.

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 Hands up if you think it's in.

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 Hands up if you think it's you.

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 Hands up if you don't like putting your hands up.

00:16:03.820 --> 00:16:03.960
 Okay.

00:16:05.720 --> 00:16:13.320
 For those of you who put your hands up, when I asked, is the word you?

00:16:14.539 --> 00:16:15.299
 You're right.

00:16:17.019 --> 00:16:17.460
 Why?

00:16:18.419 --> 00:16:18.580
 Okay.

00:16:18.580 --> 00:16:22.259
 Now, in the Greek, the word you there is plural.

00:16:22.820 --> 00:16:23.919
 So Paul's not speaking.

00:16:24.019 --> 00:16:25.139
 He's speaking to you.

00:16:25.600 --> 00:16:26.620
 You, right?

00:16:26.740 --> 00:16:27.840
 I'm speaking to you.

00:16:27.840 --> 00:16:33.980
 Now, if you notice, Paul doesn't say Christ in us.

00:16:34.600 --> 00:16:34.800
 Right?

00:16:34.860 --> 00:16:35.920
 Because that would have included Paul.

00:16:36.320 --> 00:16:37.019
 Christ in us.

00:16:37.780 --> 00:16:39.620
 Paul says Christ in you.

00:16:41.660 --> 00:16:44.340
 Paul is talking to a Gentile church.

00:16:45.480 --> 00:16:48.480
 And Paul himself is Jewish.

00:16:48.480 --> 00:16:54.480
 Paul's saying, he's saying this incredible thing, right?

00:16:55.700 --> 00:17:01.899
 Christ, the Messiah, the Jewish Messiah, is in you, the Gentile church.

00:17:05.940 --> 00:17:10.559
 Up until that time, everyone had been expecting a Messiah for the Jews.

00:17:11.299 --> 00:17:12.539
 Everyone was expecting.

00:17:12.620 --> 00:17:13.940
 It was written in Jewish scripture.

00:17:13.940 --> 00:17:17.460
 They were always expecting a Messiah to come and rescue them.

00:17:19.299 --> 00:17:24.259
 They were expecting a Messiah that would deliver them from their political enemies.

00:17:25.259 --> 00:17:25.440
 Right?

00:17:25.539 --> 00:17:25.940
 Rescue us.

00:17:26.000 --> 00:17:27.460
 Jesus coming into Jerusalem.

00:17:27.660 --> 00:17:28.700
 He's riding on a donkey.

00:17:29.080 --> 00:17:31.059
 Everyone's lining the streets and they're shouting.

00:17:31.140 --> 00:17:32.279
 Like the royal wedding yesterday.

00:17:32.420 --> 00:17:34.700
 But they're shouting, Hosanna, Hosanna.

00:17:35.420 --> 00:17:35.920
 Hosanna.

00:17:36.080 --> 00:17:36.519
 Hosanna.

00:17:36.779 --> 00:17:38.440
 Literally means deliver us now.

00:17:38.619 --> 00:17:39.879
 Save us now.

00:17:41.420 --> 00:17:45.700
 And they were so hoping that Jesus would be the Jewish Messiah that they were hoping for.

00:17:46.259 --> 00:17:51.759
 He was going to deliver them from Roman occupation and give them a kingdom under King David.

00:17:53.019 --> 00:17:55.940
 Jesus said, I am the Jewish Messiah.

00:17:56.359 --> 00:17:58.619
 But I haven't come to deal with that enemy.

00:17:59.539 --> 00:18:02.819
 I've come to deal with a far greater enemy.

00:18:02.819 --> 00:18:07.480
 The enemy that is in every one of you.

00:18:08.720 --> 00:18:11.980
 The enemy of sin, of a sinful nature.

00:18:12.839 --> 00:18:15.740
 The enemy of pride, of self-righteousness.

00:18:16.079 --> 00:18:17.679
 The enemy of death.

00:18:20.799 --> 00:18:22.539
 And Paul said, guys, don't you get it?

00:18:23.599 --> 00:18:24.679
 Don't you get it?

00:18:25.839 --> 00:18:31.500
 That now this Jewish Messiah is in you, the Gentile church.

00:18:31.500 --> 00:18:32.819
 The secret is open.

00:18:32.940 --> 00:18:34.759
 It's not just for the Jews.

00:18:35.000 --> 00:18:36.359
 It's for everybody.

00:18:38.079 --> 00:18:39.400
 And it's amazing, right?

00:18:39.420 --> 00:18:43.400
 If you look at the early church, this was one of their biggest disagreements, right?

00:18:43.400 --> 00:18:45.440
 They still didn't quite get it.

00:18:46.460 --> 00:18:48.339
 They would always argue over this issue.

00:18:48.440 --> 00:18:52.660
 They would argue over whether you actually needed to become Jewish in order to be a Christian,

00:18:52.880 --> 00:18:57.380
 whether you needed to be circumcised, whether you needed to obey the full law.

00:18:57.380 --> 00:19:02.600
 Paul, and it all comes to a head in Acts 15, where you have these two characters, Paul and Barnabas.

00:19:02.940 --> 00:19:04.540
 And they go straight to Jerusalem.

00:19:04.680 --> 00:19:07.160
 They go straight to the headquarters of the church.

00:19:07.220 --> 00:19:11.340
 And they say, this is what we see God doing among the Gentiles.

00:19:13.140 --> 00:19:15.600
 When they see that, they're just like, yes, you're right.

00:19:16.160 --> 00:19:17.020
 That's it, right?

00:19:17.120 --> 00:19:17.720
 That is it.

00:19:18.060 --> 00:19:20.060
 Christ in you.

00:19:20.240 --> 00:19:21.160
 What a secret.

00:19:21.600 --> 00:19:22.240
 What a secret.

00:19:22.240 --> 00:19:27.279
 If the Gentile church would have heard that, wow, everything that was in the Messiah is now available to us.

00:19:29.000 --> 00:19:31.559
 And from then on, Paul devoted his life.

00:19:31.680 --> 00:19:32.680
 He was just headstrong.

00:19:33.000 --> 00:19:34.940
 And he said, this is what I'm devoting my life to.

00:19:34.960 --> 00:19:36.180
 I'm going to share this secret.

00:19:36.380 --> 00:19:38.599
 I'm going to go, and I'm going to share this secret.

00:19:39.839 --> 00:19:41.440
 And he said, but the secret has been unlocked.

00:19:41.559 --> 00:19:43.819
 Therefore, I will preach Christ to everyone.

00:19:44.519 --> 00:19:46.779
 The secret is available to everyone.

00:19:47.579 --> 00:19:49.660
 Everyone is welcome.

00:19:49.660 --> 00:19:52.920
 And you look at the fruit of Paul's ministry, right?

00:19:53.660 --> 00:19:58.440
 This Jewish guy who looked beaten up, broken.

00:19:59.840 --> 00:20:04.279
 And Christianity started off pretty much as like a Jewish sect, right?

00:20:04.380 --> 00:20:07.440
 Jewish believers that believed that Jesus was the Messiah.

00:20:08.100 --> 00:20:09.019
 And we look at it today.

00:20:09.940 --> 00:20:12.500
 It's largely a Gentile church.

00:20:13.600 --> 00:20:16.160
 We preach from a Jewish book.

00:20:16.480 --> 00:20:18.420
 Most of the authors in this book are Jewish.

00:20:18.420 --> 00:20:24.539
 We celebrated communion, which is a Jewish feast, the Passover feast.

00:20:24.920 --> 00:20:26.480
 And it's fulfilled in Jesus.

00:20:30.060 --> 00:20:37.279
 Jesus is still the Messiah to the Jews, but he is also the Christ of the Gentiles.

00:20:37.279 --> 00:20:41.220
 And if that part is good, right?

00:20:41.279 --> 00:20:45.500
 They're just like, Christ in us, Christ in you, the Gentiles.

00:20:45.599 --> 00:20:46.579
 We never had a hope.

00:20:46.720 --> 00:20:49.119
 We never had a hope outside of Christ, right?

00:20:49.259 --> 00:20:53.819
 As Gentiles, it was always the Jews that were going to get their savior, their rescuer.

00:20:53.879 --> 00:20:55.740
 And now the Gentiles are included in it.

00:20:56.819 --> 00:20:58.059
 And it gets better, right?

00:20:58.059 --> 00:20:59.259
 It's Christ in you.

00:20:59.259 --> 00:21:02.759
 The hope of glory.

00:21:03.379 --> 00:21:04.559
 The hope of glory.

00:21:04.640 --> 00:21:05.900
 Now, what does that mean?

00:21:07.480 --> 00:21:07.759
 Okay.

00:21:07.859 --> 00:21:11.900
 So I hope this illustration does justice to it a little bit.

00:21:11.980 --> 00:21:15.900
 But I want you to imagine that you have your favorite sports team.

00:21:16.759 --> 00:21:17.019
 Okay?

00:21:17.019 --> 00:21:20.319
 And your sports team doesn't ever do that great.

00:21:21.200 --> 00:21:25.879
 But then you find out they have just bought a star player.

00:21:26.539 --> 00:21:27.799
 He is phenomenal.

00:21:28.819 --> 00:21:32.200
 And you'll hear people talking about their sports team now.

00:21:32.299 --> 00:21:35.779
 Oh, he is our hope for glory.

00:21:35.779 --> 00:21:40.819
 Meaning that this player, he is the one who's going to bring us the trophy.

00:21:41.139 --> 00:21:42.399
 He's going to bring us victory.

00:21:42.720 --> 00:21:44.899
 He is going to bring us the glory, the parade.

00:21:45.039 --> 00:21:48.240
 Everything that we hope for is going to be found in him.

00:21:48.519 --> 00:21:50.619
 He's going to bring us this victory.

00:21:52.359 --> 00:21:53.960
 And that's kind of what he's saying here.

00:21:54.099 --> 00:21:57.399
 Christ, he is now our hope for glory.

00:21:58.160 --> 00:22:02.000
 And the word there, hope, it's an incredible Greek word, right?

00:22:02.319 --> 00:22:03.440
 It's called alpis.

00:22:03.440 --> 00:22:05.100
 And I learned that this week.

00:22:05.160 --> 00:22:07.299
 And I thought, what an awesome word, alpis.

00:22:07.400 --> 00:22:08.640
 It's just got such a ring about it.

00:22:08.759 --> 00:22:09.600
 Can we say it together?

00:22:10.340 --> 00:22:10.740
 Alpis.

00:22:11.640 --> 00:22:12.259
 Okay, there you go.

00:22:12.320 --> 00:22:13.799
 Now you know a Greek word, right?

00:22:14.259 --> 00:22:15.320
 It's totally useless.

00:22:15.480 --> 00:22:16.660
 But anyway, you know a Greek word.

00:22:17.059 --> 00:22:20.600
 And the sense of the word alpis means to wait.

00:22:21.340 --> 00:22:23.059
 To wait for something.

00:22:23.960 --> 00:22:25.140
 What are you waiting for?

00:22:26.259 --> 00:22:27.519
 What are you longing for?

00:22:27.559 --> 00:22:28.500
 What are you waiting for?

00:22:31.299 --> 00:22:32.580
 And now it's ours.

00:22:32.579 --> 00:22:35.159
 As a Gentile church, now it's ours.

00:22:35.259 --> 00:22:35.699
 There's hope.

00:22:35.839 --> 00:22:36.759
 We had no hope.

00:22:36.839 --> 00:22:38.159
 Now we have hope in Christ.

00:22:39.119 --> 00:22:40.579
 And we have this hope of glory.

00:22:40.679 --> 00:22:42.059
 This waiting for glory.

00:22:43.159 --> 00:22:45.740
 In Psalm 26, there's a verse that says,

00:22:46.299 --> 00:22:49.039
 I love your house, O Lord.

00:22:49.399 --> 00:22:53.179
 The place where your glory dwells.

00:22:54.359 --> 00:22:56.199
 Now, it's talking about the temple.

00:22:56.200 --> 00:23:00.860
 And in the temple, you had the outer courts, the inner courts, and the Holy of Holies.

00:23:01.019 --> 00:23:04.059
 The place where God's visible presence was manifest.

00:23:05.299 --> 00:23:14.200
 But one priest, once a year, was allowed in to the Holy of Holies for a limited amount of time.

00:23:14.200 --> 00:23:19.279
 One priest, once a year, for a limited amount of time.

00:23:19.500 --> 00:23:22.779
 To be in the very presence of God.

00:23:23.100 --> 00:23:26.460
 The very physical presence, the manifest presence of God.

00:23:26.640 --> 00:23:28.880
 Now, Paul's saying that's just blown it wide open.

00:23:29.700 --> 00:23:31.440
 It's not just one priest once a year.

00:23:31.519 --> 00:23:35.120
 Now we have hope of that glory all the time.

00:23:35.119 --> 00:23:40.599
 The promises of the Messiah are now available to us.

00:23:41.159 --> 00:23:41.579
 To us.

00:23:43.139 --> 00:23:46.179
 Being in His presence.

00:23:46.439 --> 00:23:48.559
 And living out His presence.

00:23:48.679 --> 00:23:49.579
 That is our hope.

00:23:51.939 --> 00:23:57.179
 So, do you remember we had a public holiday beginning of May?

00:23:58.939 --> 00:24:01.239
 Everyone remembers holidays in Hong Kong, right?

00:24:01.240 --> 00:24:06.700
 So, that day I took Elijah and Daniela out and we went to the playground.

00:24:07.000 --> 00:24:09.980
 And we were kicking a football in the playground.

00:24:10.700 --> 00:24:15.339
 And as we're kicking a football, an old man comes past.

00:24:15.420 --> 00:24:16.240
 And I don't know what happened.

00:24:16.339 --> 00:24:19.339
 He must have just got out on the wrong side of bed that day.

00:24:19.400 --> 00:24:20.839
 But he wasn't in a good mood.

00:24:21.440 --> 00:24:22.680
 And Elijah kicks the ball.

00:24:23.019 --> 00:24:25.140
 And this old man goes crazy.

00:24:25.240 --> 00:24:26.960
 He just starts chewing out Elijah.

00:24:27.579 --> 00:24:28.839
 He's like, you can't kick the ball here.

00:24:28.940 --> 00:24:30.180
 You can't kick the ball here.

00:24:30.740 --> 00:24:35.960
 And there are many times that Elijah does deserve a chewing out, okay?

00:24:36.840 --> 00:24:38.640
 This was not one of those times.

00:24:39.620 --> 00:24:42.480
 And in that moment, I have to be honest with you.

00:24:42.519 --> 00:24:44.580
 I just forgot I was a Christian, okay?

00:24:44.680 --> 00:24:47.240
 I just like, oh, no graceful answer here.

00:24:47.799 --> 00:24:50.220
 My little boy, you know, he's kind of being there.

00:24:50.440 --> 00:24:51.840
 And I just kind of just lying in me.

00:24:51.960 --> 00:24:54.519
 And I went up to him and I said, excuse me.

00:24:54.519 --> 00:24:56.539
 Do not talk to my son like that.

00:24:56.539 --> 00:25:01.079
 And he turned to me and he said, he started chewing me out, right?

00:25:01.519 --> 00:25:04.539
 And he says, you're not allowed to kick the ball here.

00:25:05.119 --> 00:25:06.700
 This is for Hong Kong people.

00:25:07.960 --> 00:25:09.960
 And in that moment, I was like, wow.

00:25:10.240 --> 00:25:13.159
 I said to him, I am a Hong Kong person.

00:25:13.399 --> 00:25:15.879
 I have as much right to be here as anyone else.

00:25:15.920 --> 00:25:18.079
 And he looked at me and he went, you?

00:25:18.859 --> 00:25:20.819
 And then he grumbled and he kind of walked on.

00:25:21.720 --> 00:25:25.319
 But that same reaction, you're part of Hong Kong?

00:25:25.539 --> 00:25:26.359
 No way.

00:25:27.480 --> 00:25:29.619
 That's exactly the reaction here.

00:25:30.819 --> 00:25:35.419
 You are now included in the promises, the culmination that was built up.

00:25:35.480 --> 00:25:37.179
 You're included in those promises.

00:25:37.179 --> 00:25:40.720
 All the benefits that Hong Kong brings are now yours.

00:25:40.720 --> 00:25:45.200
 All the benefits that the Messiah was promised to are now yours.

00:25:46.339 --> 00:25:51.420
 Paul says, because this is true, because this is true, the secret is available to everyone.

00:25:51.500 --> 00:25:52.279
 The church is open.

00:25:52.640 --> 00:25:54.779
 He goes, I strain.

00:25:55.579 --> 00:25:56.480
 I sweat.

00:25:56.620 --> 00:25:57.480
 I struggle.

00:25:58.259 --> 00:26:01.839
 And the language he uses is kind of like from the athletic world.

00:26:02.400 --> 00:26:05.539
 I want you to imagine someone who's doing pull-ups, right?

00:26:05.640 --> 00:26:09.180
 And the muscles and the strain and they're straining and they're pulling.

00:26:09.180 --> 00:26:10.720
 And Paul says, that's what I do.

00:26:10.960 --> 00:26:16.259
 I strain every muscle, every fiber, because I want to proclaim Christ to everyone.

00:26:16.519 --> 00:26:18.660
 I want to warn everyone.

00:26:19.799 --> 00:26:23.900
 I want to present everyone mature in Christ.

00:26:25.080 --> 00:26:28.539
 Paul says, you know, I put in this effort.

00:26:28.820 --> 00:26:31.560
 And when I put in this effort, you know what I find?

00:26:32.580 --> 00:26:34.759
 I find his energy is there.

00:26:35.080 --> 00:26:36.240
 His power is there.

00:26:36.660 --> 00:26:38.740
 This limitless supply of his power.

00:26:38.740 --> 00:26:45.259
 The more I strain, the more I work, the more I give myself to this, the more he pours himself into me.

00:26:48.440 --> 00:26:51.960
 You know, guys, one truth that we have to come through.

00:26:52.039 --> 00:26:54.640
 In the Christian walk, there is strain.

00:26:55.220 --> 00:26:56.240
 There is effort.

00:26:56.240 --> 00:27:01.180
 But there is a limitless supply of Christ's power.

00:27:02.440 --> 00:27:05.440
 His grace and his energy available to us.

00:27:06.400 --> 00:27:10.759
 And you see in here, as Paul says this, he's just, this is the heartbeat of evangelists, right?

00:27:11.299 --> 00:27:14.120
 He's not just interested in bringing people to faith.

00:27:14.160 --> 00:27:15.940
 He's interested in bringing them to maturity.

00:27:15.940 --> 00:27:24.779
 So, in the 1700s, there were two evangelists from a very small island.

00:27:25.299 --> 00:27:26.000
 Very small.

00:27:27.039 --> 00:27:29.440
 Significant little place called the United Kingdom.

00:27:30.600 --> 00:27:32.080
 And that's for you, Chris.

00:27:32.960 --> 00:27:37.420
 And anyway, the two evangelists were called John Wesley and George Whitefield.

00:27:37.420 --> 00:27:41.039
 And George Whitefield, both incredible preachers.

00:27:41.140 --> 00:27:45.180
 But George Whitefield was probably the more successful of the two.

00:27:45.360 --> 00:27:46.900
 He drew bigger crowds.

00:27:47.060 --> 00:27:49.759
 More people came to faith under his ministry.

00:27:50.279 --> 00:27:52.539
 But they had different strategies.

00:27:52.539 --> 00:28:01.579
 And what John Wesley would do is he would go to a place, he would preach, people would come to faith, and then he would go back.

00:28:01.859 --> 00:28:02.480
 And he would visit.

00:28:02.579 --> 00:28:05.420
 And he would put them in groups called societies.

00:28:06.579 --> 00:28:07.639
 And build them up.

00:28:08.659 --> 00:28:12.240
 Whereas George Whitefield, he'd go to a new place, new place, new place, new place.

00:28:13.240 --> 00:28:16.180
 And at the end of George Whitefield's life, this is what he wrote.

00:28:16.279 --> 00:28:17.539
 He wrote to Wesley, right?

00:28:18.259 --> 00:28:18.759
 And he says,

00:28:18.759 --> 00:28:21.899
 My brother Wesley, you have acted wisely.

00:28:22.539 --> 00:28:28.200
 The souls that were awakened under your ministry, you joined into societies.

00:28:29.420 --> 00:28:33.079
 And in this way, you preserved the fruit of your labor.

00:28:34.059 --> 00:28:35.720
 This I neglected.

00:28:36.960 --> 00:28:40.779
 And my people are a rope of sand.

00:28:41.399 --> 00:28:43.279
 Have you ever tried to grab a rope of sand?

00:28:44.279 --> 00:28:46.220
 And it's not really useful as a rope.

00:28:47.740 --> 00:28:48.039
 He says,

00:28:48.759 --> 00:28:50.119
 Wesley, you built them up.

00:28:50.539 --> 00:28:51.299
 You built them up.

00:28:51.299 --> 00:28:53.279
 You aim to bring them to maturity.

00:28:53.799 --> 00:28:55.180
 And this is Paul's aim, right?

00:28:55.240 --> 00:28:56.220
 In this letter here, he goes,

00:28:56.519 --> 00:28:59.119
 Guys, I want you to have a faith that is unshakable.

00:28:59.819 --> 00:29:01.500
 I want you to stand firm.

00:29:03.379 --> 00:29:07.079
 I don't want arguments that can come in and harm you and destroy your thinking.

00:29:07.339 --> 00:29:10.460
 I want to make the word of God fully known.

00:29:10.460 --> 00:29:16.860
 So I have to tell you, I'm going to let you in a little bit of a kind of a fly in the wall moment.

00:29:16.940 --> 00:29:23.140
 When we have our elders meetings and we sit together, one of the key things that we focus on is,

00:29:23.140 --> 00:29:28.060
 Are we committed to preaching the word of God?

00:29:28.060 --> 00:29:31.880
 To making the gospel known to us?

00:29:32.660 --> 00:29:43.200
 In our deep in our hearts, in our own hearts, in the people's hearts, are we making sure that the gospel, the word of God is really center to what we do as a church?

00:29:44.100 --> 00:29:47.100
 And that's why we're committed to a teaching ministry.

00:29:47.220 --> 00:29:49.420
 It's why we go through books of the Bible.

00:29:49.559 --> 00:29:52.600
 It's because we want you to know the full counsel of God.

00:29:52.660 --> 00:29:54.700
 We want you to know the fundamentals of your faith.

00:29:56.080 --> 00:30:01.180
 And Paul says, listen, if you want a firm foundation, you want to build, you want to become mature, you're going to need three things.

00:30:01.180 --> 00:30:04.299
 And the first thing he says, this is what you're going to need.

00:30:04.360 --> 00:30:05.320
 You're going to need courage.

00:30:06.220 --> 00:30:07.759
 He says, encouraged in heart.

00:30:08.320 --> 00:30:13.480
 And literally, encouraged means to put courage into you, right?

00:30:13.880 --> 00:30:14.940
 Put courage into you.

00:30:15.000 --> 00:30:17.019
 Paul says, you're going to need courage.

00:30:18.580 --> 00:30:21.240
 I don't know about you, but I put myself in this category, right?

00:30:21.960 --> 00:30:26.380
 When I go to work, I need courage to speak out the gospel.

00:30:27.019 --> 00:30:29.019
 I need courage to live out the gospel.

00:30:29.019 --> 00:30:39.059
 I was telling a friend of mine this story about how I struggled to actually talk about my faith in the workplace.

00:30:39.400 --> 00:30:41.940
 And he said to me, he said, you don't need opportunities.

00:30:42.480 --> 00:30:43.639
 You need courage.

00:30:44.460 --> 00:30:45.039
 And it's true.

00:30:45.259 --> 00:30:46.319
 I need courage.

00:30:46.579 --> 00:30:48.460
 But you know what else it means, what courage means?

00:30:48.539 --> 00:30:52.299
 You need courage to ask for forgiveness.

00:30:52.480 --> 00:30:57.460
 You need courage to say those three most difficult words to say.

00:30:57.460 --> 00:30:58.539
 You know what those three words are?

00:30:59.599 --> 00:31:00.639
 You all know them.

00:31:00.879 --> 00:31:02.180
 They're very difficult for you too.

00:31:02.779 --> 00:31:05.220
 I am sorry.

00:31:06.740 --> 00:31:07.000
 Okay.

00:31:07.359 --> 00:31:08.379
 Not easy, right?

00:31:08.519 --> 00:31:09.720
 We need courage to do that.

00:31:09.779 --> 00:31:11.940
 We need courage to live out the gospel.

00:31:14.039 --> 00:31:16.980
 And Paul says, secondly, you're going to need community.

00:31:18.019 --> 00:31:20.599
 You're going to need to be knit together in love.

00:31:21.119 --> 00:31:22.059
 That's what he says.

00:31:22.059 --> 00:31:32.679
 You know, when you're standing out there and you're the only Christian in your workplace, you're the only Christian at school, at university, and you need courage to be there.

00:31:32.680 --> 00:31:42.880
 But to know that you have a loving fellowship behind you that'll stand with you, that'll pray with you, that knits you together, right?

00:31:42.880 --> 00:31:44.880
 You have to have that behind you.

00:31:44.880 --> 00:31:52.140
 And there's a beautiful story that I think just illustrates one segment of what community is like.

00:31:52.140 --> 00:32:00.180
 So, in 1995, October 1995, two twins are born.

00:32:01.440 --> 00:32:03.220
 Brielle and Kari Jackson.

00:32:03.220 --> 00:32:07.660
 And they're born 12 weeks premature.

00:32:09.680 --> 00:32:19.980
 And as they're born, the doctor comes to the parents and says, you know, 12 weeks, at the moment things are okay, but at any moment things could turn for the worst.

00:32:19.980 --> 00:32:25.299
 And for one of the twins, Brielle, that's exactly what happened.

00:32:26.319 --> 00:32:28.880
 She developed this massive fever.

00:32:29.299 --> 00:32:30.940
 Her heart rate became irregular.

00:32:31.400 --> 00:32:33.880
 And the doctors were incredibly worried about her.

00:32:35.279 --> 00:32:38.279
 And the nurse there, she has this brilliant idea.

00:32:38.460 --> 00:32:43.259
 She says, can I take the stronger twin and put her together with her sister?

00:32:43.259 --> 00:32:49.059
 And the doctors are like, no way, this is like cross-twin infection.

00:32:49.460 --> 00:32:50.640
 We don't usually do this.

00:32:51.220 --> 00:32:54.019
 And the nurse goes to the parents and says, this is what I think we should do.

00:32:54.400 --> 00:32:55.640
 And the parents say, go for it.

00:32:55.680 --> 00:32:56.180
 Do this.

00:32:56.879 --> 00:32:59.299
 So, they take Kari and they put her next to Brielle.

00:33:00.099 --> 00:33:04.559
 And as the twins are kind of lying next to each other, it's this awesome little moment, right?

00:33:05.420 --> 00:33:08.819
 Kari puts her arm around Brielle.

00:33:08.819 --> 00:33:16.299
 And very soon after that, her fever, Brielle's fever begins to come down.

00:33:16.419 --> 00:33:18.519
 Her heart rate begins to normalize.

00:33:19.799 --> 00:33:21.480
 It's this incredible moment, right?

00:33:21.579 --> 00:33:22.480
 So, this is the picture.

00:33:22.599 --> 00:33:23.659
 This is Brielle and Kari.

00:33:24.359 --> 00:33:25.019
 Let's have a look.

00:33:25.099 --> 00:33:25.759
 That's them there.

00:33:27.220 --> 00:33:27.859
 Can you see that?

00:33:28.519 --> 00:33:30.859
 That moment, you're supposed to go, aww.

00:33:31.460 --> 00:33:33.000
 Kari, that's awesome, guys.

00:33:33.819 --> 00:33:37.859
 That little moment, that became known as the rescuing hug.

00:33:38.500 --> 00:33:39.660
 The rescuing hug.

00:33:41.299 --> 00:33:44.000
 Okay, this is Brielle and Kari today.

00:33:44.680 --> 00:33:45.380
 So, one more picture.

00:33:46.960 --> 00:33:47.700
 There we go.

00:33:47.880 --> 00:33:48.519
 Two twins.

00:33:49.180 --> 00:33:52.039
 As close as ever, but they were from that moment.

00:33:53.819 --> 00:33:57.700
 Guys, that's a little picture of what community is about.

00:34:00.500 --> 00:34:02.339
 A rescuing hug, right?

00:34:02.339 --> 00:34:02.419
 Right?

00:34:02.740 --> 00:34:07.899
 Sometimes, we're all in need of a little bit of a rescuing hug from the week we've had.

00:34:09.039 --> 00:34:13.500
 And sometimes, we're there to give a rescuing hug to others.

00:34:15.039 --> 00:34:19.039
 And Paul says, the third thing you need, you need full assurance.

00:34:19.179 --> 00:34:20.659
 You need a complete understanding.

00:34:20.659 --> 00:34:29.859
 I want you to bring you to a place where you're able to say, I know whom I have believed.

00:34:30.359 --> 00:34:31.619
 I know Jesus.

00:34:31.779 --> 00:34:34.399
 I know whom I have believed.

00:34:34.400 --> 00:34:41.099
 And he says, this full assurance, to get there, to get full assurance, you need wisdom and you need knowledge.

00:34:42.660 --> 00:34:50.440
 Now, knowledge is the ability to see the truth, to understand the truth, to really grasp it.

00:34:50.440 --> 00:34:56.159
 But knowledge also has another side to it, where you're able to present the truth to others.

00:34:56.220 --> 00:34:57.599
 You're able to present it clearly.

00:34:57.599 --> 00:35:00.259
 And then you have wisdom.

00:35:01.079 --> 00:35:05.199
 And wisdom is the ability to apply that knowledge in the right situation.

00:35:05.199 --> 00:35:12.480
 Okay, now that all sounds great, but I don't know about you, but that's a problem to me, okay?

00:35:12.739 --> 00:35:15.519
 All this knowledge, all this wisdom, how am I going to get it?

00:35:15.559 --> 00:35:16.399
 Like, what does that mean?

00:35:16.460 --> 00:35:17.659
 Do I have to go to seminary?

00:35:17.899 --> 00:35:19.419
 Do I have to read a million books?

00:35:20.859 --> 00:35:21.839
 What do I have to do?

00:35:23.319 --> 00:35:26.559
 The good news is that there's a shortcut.

00:35:27.239 --> 00:35:28.019
 There's a secret.

00:35:29.279 --> 00:35:30.219
 There's a key.

00:35:30.219 --> 00:35:39.399
 And the key is, say it with me, guys, the key is Christ.

00:35:39.779 --> 00:35:40.959
 The key is Christ.

00:35:41.379 --> 00:35:42.639
 And Paul gives this example.

00:35:42.799 --> 00:35:46.439
 He says, all the treasures, I want you to imagine a treasure chest.

00:35:47.119 --> 00:35:54.079
 And inside this treasure chest is all the wisdom and all the knowledge that you will ever need is inside this treasure chest.

00:35:54.239 --> 00:35:55.359
 But it's padlocked.

00:35:55.359 --> 00:35:57.959
 It's got this huge chain on it, and there's this huge padlock on it.

00:35:57.960 --> 00:36:04.139
 And the only way to get all that wisdom and all that knowledge is, is to open that padlock.

00:36:04.860 --> 00:36:05.880
 But you need a key.

00:36:07.039 --> 00:36:08.039
 You need a key.

00:36:09.220 --> 00:36:10.059
 What's the key?

00:36:10.940 --> 00:36:13.740
 The key is Christ.

00:36:15.320 --> 00:36:16.679
 You need Christ.

00:36:17.659 --> 00:36:19.440
 You only need one thing.

00:36:19.780 --> 00:36:24.880
 You need the person of Christ to unlock all that wisdom and all that knowledge that's available to you.

00:36:24.880 --> 00:36:35.140
 You know, the person who knows Christ knows more than the greatest philosopher that doesn't know Christ.

00:36:35.139 --> 00:36:48.719
 And the whole reason Paul is building them up to this point, why they need to get this, why they need to be brought back to the fact that Christ is the key, is because there's a little bit of trouble in Colossae.

00:36:48.960 --> 00:36:50.839
 And this is where he gets to their seduction.

00:36:51.500 --> 00:36:52.519
 They're being seduced.

00:36:54.759 --> 00:36:56.960
 Paul's saying, I'm concerned about you guys.

00:36:56.960 --> 00:37:01.679
 He says, don't let anyone deceive you.

00:37:02.559 --> 00:37:05.980
 Okay, guys, I need to stop and ask us a question here.

00:37:07.059 --> 00:37:08.119
 Okay, it's a question.

00:37:08.280 --> 00:37:08.960
 Just look at me.

00:37:09.039 --> 00:37:09.820
 This is the question.

00:37:10.240 --> 00:37:12.220
 I want you to think about this and answer it honestly.

00:37:13.340 --> 00:37:15.579
 Is it hard to follow Jesus?

00:37:15.579 --> 00:37:16.579
 Yes.

00:37:19.860 --> 00:37:20.299
 Yes.

00:37:20.559 --> 00:37:20.920
 Okay.

00:37:21.119 --> 00:37:24.500
 If you said no, that's amazing, but it's not true.

00:37:24.799 --> 00:37:26.019
 Is it hard to follow Jesus?

00:37:26.539 --> 00:37:26.940
 Yes.

00:37:28.440 --> 00:37:28.860
 Okay.

00:37:28.860 --> 00:37:32.159
 Your family thinks you ate something and you've gone crazy.

00:37:32.880 --> 00:37:36.779
 Your coworkers think you're an idiot and they're quite happy to tell you.

00:37:36.780 --> 00:37:45.560
 Plus that we live in a culture which tempts us morally every day, but it also attacks us mentally.

00:37:46.440 --> 00:37:48.680
 It challenges our thoughts, right?

00:37:49.400 --> 00:37:52.480
 And Paul's saying, he goes, they're clever talkers.

00:37:53.019 --> 00:37:56.000
 And the language there is they smooth with their tongue.

00:37:56.620 --> 00:38:02.000
 And they come in between you and they're giving you this wisdom and this knowledge.

00:38:02.960 --> 00:38:04.300
 But it's without the key.

00:38:05.320 --> 00:38:06.280
 It's without the key.

00:38:07.360 --> 00:38:09.180
 And he says, it's a danger to your faith.

00:38:09.240 --> 00:38:11.040
 It's leading you away from Christ.

00:38:12.460 --> 00:38:17.040
 Guys, we face the same dangers today.

00:38:17.040 --> 00:38:21.720
 The dangers still persist today where we have this thought attacking us.

00:38:21.960 --> 00:38:25.720
 So I love the way Ravi Zacharias talks about this.

00:38:25.780 --> 00:38:29.340
 He talks about it as mass spiritual marketing.

00:38:30.240 --> 00:38:33.280
 And the person he uses as an example is Oprah.

00:38:33.720 --> 00:38:35.380
 So sorry if you like Oprah.

00:38:35.380 --> 00:38:37.400
 I'm going to slag her for a bit here.

00:38:38.740 --> 00:38:44.920
 But Oprah only shows us that there is a hunger and a thirst for the spiritual.

00:38:44.920 --> 00:38:50.139
 There is a hunger and a thirst for the spiritual in every human being.

00:38:51.180 --> 00:38:53.440
 Are we supposedly becoming more scientific?

00:38:54.180 --> 00:38:57.599
 The heart of man is religious beyond all else.

00:38:58.139 --> 00:39:00.639
 We want to know that there is something greater than us.

00:39:00.639 --> 00:39:06.819
 And Oprah fills that void with this knowledge and this wisdom which sounds so good.

00:39:07.900 --> 00:39:09.099
 But there's no key.

00:39:09.319 --> 00:39:10.420
 There's no key.

00:39:10.539 --> 00:39:11.819
 There's no Christ in there.

00:39:11.820 --> 00:39:16.400
 And Paul's saying, don't let anyone persuade you.

00:39:16.620 --> 00:39:19.080
 The key is Christ.

00:39:20.920 --> 00:39:24.539
 When you stop using Christ, it's a danger to your faith.

00:39:24.600 --> 00:39:28.460
 Because you see, Jesus is not just a clue.

00:39:28.900 --> 00:39:31.800
 He's not just a good moral figure.

00:39:32.000 --> 00:39:33.740
 He's not just a teacher.

00:39:33.860 --> 00:39:34.840
 He's not just a guideline.

00:39:34.840 --> 00:39:38.600
 He is the key.

00:39:38.780 --> 00:39:39.400
 He's the key.

00:39:39.500 --> 00:39:41.079
 He's the one that binds it all together.

00:39:42.200 --> 00:39:49.640
 You know, and the simplest Christian with the key has more understanding of truth than the most brilliant sinner.

00:39:49.639 --> 00:39:57.619
 You know, the most offensive thing Jesus ever said about himself was this.

00:39:59.079 --> 00:40:03.859
 He said, I am the way, the truth, the life.

00:40:04.460 --> 00:40:09.900
 Now, if Jesus had just said, I'm a way, a truth, a life, fine, no problem.

00:40:10.099 --> 00:40:11.679
 No one's got a problem with that, right?

00:40:11.960 --> 00:40:13.440
 Sure, you believe, good for you.

00:40:13.539 --> 00:40:14.339
 He's a way.

00:40:14.699 --> 00:40:16.219
 But Jesus made it exclusive.

00:40:16.219 --> 00:40:19.879
 He said, I am the way, the truth, the life.

00:40:20.099 --> 00:40:24.139
 No one comes to the Father except through me.

00:40:24.679 --> 00:40:29.459
 Jesus is saying, I'm the key.

00:40:29.819 --> 00:40:30.500
 I'm the key.

00:40:32.519 --> 00:40:35.559
 And Paul looks at this church and he goes, this is the solution, guys.

00:40:35.980 --> 00:40:36.959
 Here's my solution.

00:40:40.419 --> 00:40:43.199
 And he starts off, right, with this incredible statement.

00:40:43.199 --> 00:40:47.739
 Paul says, I'm absent from you in body, but I'm with you in spirit.

00:40:48.119 --> 00:40:49.339
 Now, have you ever said that?

00:40:50.339 --> 00:40:51.659
 Now, we use it today, right?

00:40:52.039 --> 00:40:58.460
 But usually when we say, oh, I'll be with you in spirit, we kind of mean like, oh, I'll be thinking of you or something.

00:40:58.559 --> 00:40:59.939
 That's not what Paul means here.

00:41:00.319 --> 00:41:10.199
 When he says, I'm absent from body, with you in spirit, Paul's actually saying, I see what is going on in your church by my spirit.

00:41:10.199 --> 00:41:13.279
 It's been revealed to me what is happening in your church.

00:41:13.439 --> 00:41:14.539
 I know what is happening.

00:41:14.739 --> 00:41:21.039
 So we probably need to be a little bit more careful when we say, I'll be with you in spirit, to what actually Paul's meaning here.

00:41:23.199 --> 00:41:24.639
 And he says this.

00:41:24.719 --> 00:41:27.279
 He goes, I delight in your good order.

00:41:28.000 --> 00:41:30.480
 Now, he's using a military term there.

00:41:31.039 --> 00:41:32.059
 A military term.

00:41:32.639 --> 00:41:34.039
 And they would have understood this, right?

00:41:34.039 --> 00:41:36.480
 So it's a term he says, you guys have got it right.

00:41:36.860 --> 00:41:37.840
 You guys have got it right.

00:41:38.099 --> 00:41:42.039
 And what they would have done is they would have formed a square.

00:41:42.300 --> 00:41:43.340
 They would have linked arms.

00:41:43.440 --> 00:41:44.639
 They would have formed a square.

00:41:44.860 --> 00:41:47.679
 So they're facing out the enemy, but they join together.

00:41:47.960 --> 00:41:49.759
 And right in the middle would have been the general.

00:41:50.840 --> 00:41:54.079
 Right in the middle would have been the general protecting the troops, right?

00:41:54.139 --> 00:41:55.420
 Giving orders to the troops.

00:41:56.239 --> 00:41:57.059
 And that's what Paul says.

00:41:57.079 --> 00:41:57.759
 That's what I see.

00:41:57.920 --> 00:41:59.460
 You guys are joining in together.

00:41:59.659 --> 00:42:00.159
 You're linking.

00:42:00.360 --> 00:42:02.039
 You're forming a square.

00:42:02.039 --> 00:42:02.719
 You're looking out.

00:42:02.980 --> 00:42:05.119
 And right in the center is Jesus.

00:42:05.360 --> 00:42:07.179
 Right in the center is the Christ.

00:42:08.119 --> 00:42:12.099
 And that's good, guys, because when an argument comes, you guys are standing firm.

00:42:12.179 --> 00:42:13.000
 You're standing together.

00:42:13.519 --> 00:42:14.579
 You're not going to be budged.

00:42:14.659 --> 00:42:15.380
 You're not going to be moved.

00:42:15.440 --> 00:42:20.860
 It's going to be okay because you're standing close to him.

00:42:22.400 --> 00:42:24.219
 I'm going to use a lion example.

00:42:24.619 --> 00:42:27.119
 I'm from Africa, so I'm allowed to use a lion example.

00:42:27.119 --> 00:42:32.359
 But when lions hunt, okay, so it's the lioness.

00:42:32.480 --> 00:42:34.659
 It's the girl lion who hunts, right?

00:42:34.819 --> 00:42:42.039
 And when they hunt and they're looking at any herd that they're hunting, doesn't matter what it is, zebra, wildebeest, whatever,

00:42:43.000 --> 00:42:44.380
 they will lie in wait.

00:42:44.980 --> 00:42:48.659
 And they're looking for the one that becomes separated from the herd.

00:42:48.659 --> 00:42:54.079
 The ones that are always safest in the herd are the ones who are closest to the leader.

00:42:55.000 --> 00:42:56.460
 They're the ones closest to the head of the herd.

00:42:56.519 --> 00:42:57.159
 They are the safest.

00:42:57.579 --> 00:43:00.379
 But every now and then, one will become separated from the herd.

00:43:00.539 --> 00:43:02.719
 And that's the one the lion attacks.

00:43:02.960 --> 00:43:05.480
 They look for the ones that are wandering, and those are the ones that attack.

00:43:06.619 --> 00:43:07.799
 And that's what Paul's saying here.

00:43:07.859 --> 00:43:09.399
 He goes like, don't wander.

00:43:09.679 --> 00:43:10.299
 Don't wander.

00:43:10.719 --> 00:43:11.480
 Be together.

00:43:11.859 --> 00:43:12.359
 Be together.

00:43:12.539 --> 00:43:13.699
 Be close to the leader.

00:43:13.779 --> 00:43:14.719
 Be close to Jesus.

00:43:15.000 --> 00:43:16.019
 And you're going to be fine.

00:43:16.840 --> 00:43:17.780
 You're going to be fine.

00:43:19.699 --> 00:43:26.599
 I was told once, never ever preach a sermon without telling the people what you want them to do about it.

00:43:27.219 --> 00:43:31.259
 So I gave you the five S's, right, of Paul's sermon.

00:43:31.259 --> 00:43:35.400
 And now I'm going to give you the three C's that he wants us to take away.

00:43:36.420 --> 00:43:41.340
 And the first one is Christ.

00:43:43.480 --> 00:43:43.980
 Christ.

00:43:43.980 --> 00:43:49.400
 Just make sure that Christ is the key to the things you are facing.

00:43:51.199 --> 00:43:59.639
 In your suffering, in your confusion and your doubts and your wondering, make sure that Christ is the key.

00:43:59.760 --> 00:44:02.079
 You see him in your suffering too.

00:44:02.079 --> 00:44:12.579
 When you're declaring the secret of the gospel that's available to everyone, make sure that it's Christ that you preach.

00:44:12.579 --> 00:44:23.519
 When you are straining and you're working hard and you need his power and his energy, make sure that you come to Christ.

00:44:23.519 --> 00:44:35.659
 And those moments when you feel that you're being seduced and you're wondering and you're doubting and you're wondering away from the flock, come back to him.

00:44:36.480 --> 00:44:38.599
 Make sure that Christ is the key.

00:44:38.599 --> 00:44:48.119
 And finally, in your solution, when you're standing firm and you're on him, rejoice in Christ.

00:44:48.940 --> 00:44:50.159
 Rejoice in Christ.

00:44:51.819 --> 00:44:54.960
 And the second thing we all need is courage.

00:44:55.079 --> 00:44:56.799
 The second C is courage, right?

00:44:56.940 --> 00:44:58.819
 Courage to stand firm.

00:44:58.820 --> 00:45:00.559
 Paul writes, right?

00:45:00.620 --> 00:45:01.800
 This is the great apostle Paul.

00:45:01.880 --> 00:45:06.160
 He says, pray that I might preach and declare the gospel as I should.

00:45:07.059 --> 00:45:07.220
 Right?

00:45:07.280 --> 00:45:13.660
 If Paul needed boldness to declare the gospel, to live out the gospel, my goodness, so do we.

00:45:14.760 --> 00:45:15.800
 In love.

00:45:17.680 --> 00:45:19.580
 Courage to preach the gospel in love.

00:45:19.579 --> 00:45:25.679
 Guys, if you're new to Watermark, please understand that you are coming into a broken church.

00:45:26.440 --> 00:45:30.500
 We're full of broken people with our own messed up traits.

00:45:30.980 --> 00:45:32.679
 But we are on a journey.

00:45:33.139 --> 00:45:36.099
 We're laying down the thing where we're determined to follow Jesus.

00:45:36.920 --> 00:45:38.219
 We're determined to follow Jesus.

00:45:38.340 --> 00:45:40.880
 In our brokenness, you're not going to find perfection here.

00:45:41.400 --> 00:45:45.619
 But you are going to find a community that is determined to follow him.

00:45:46.079 --> 00:45:47.559
 And it's going to hold him up high.

00:45:47.559 --> 00:45:50.259
 We need courage to do that.

00:45:51.480 --> 00:45:55.159
 And the third thing is we need community.

00:45:55.360 --> 00:45:56.159
 We need each other.

00:45:56.699 --> 00:46:00.599
 We need to be knitted together as we walk this journey.

00:46:02.639 --> 00:46:05.820
 We need to be a community of rescuing hugs.

00:46:06.860 --> 00:46:08.820
 Community group is going to be awesome this week, right?

00:46:08.840 --> 00:46:10.159
 Everyone is going to be hugging each other.

00:46:10.599 --> 00:46:11.759
 It's going to be great.

00:46:12.360 --> 00:46:14.360
 But really, there's an element there, right?

00:46:14.360 --> 00:46:18.180
 Jesus wants you to be knitted together.

00:46:19.059 --> 00:46:20.680
 And then you grow to maturity.

00:46:23.820 --> 00:46:25.099
 I'm going to pray for us.

00:46:25.140 --> 00:46:26.760
 And I need to pray for myself here.

00:46:28.039 --> 00:46:29.120
 And then we're going to worship.

00:46:29.220 --> 00:46:32.680
 And I'd ask you to stand as we sing this song.

00:46:32.740 --> 00:46:34.660
 We've been singing it for a couple of weeks, right?

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 But it's about the holiness of God.

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 It's about asking him to reveal who he is to us.

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 And as we sing it as an act of worship, I would ask us to really turn it into a prayer.

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 God, show me.

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 Open up my eyes to the wonder of who you are.

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 Build my life upon your love.

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 Let me be firm in you.

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 Let me find the joy and the hope that is in you.

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 Lead me in love to others.

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 Help me to serve others.

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 Help me to love them.

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 And help me to die to myself.

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 Let us pray.

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 Father, I want to thank you that you have revealed Christ to us.

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 Lord, I pray that you bless us with the Jewish Messiah and all the promises that are now ours in Christ Jesus.

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 Lord, I pray that the reality of knowing Jesus would be real to us this week.

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 As we walk out of this church service, may our time of worship not just end, but may we truly reflect on who you are.

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 Lord, I pray that our hearts would be encouraged.

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 I pray, Lord God, that we would come to a place where we are knitted together in love to serve one another, Lord.

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 And Lord, above all, I pray, help us to know you more, to love you more.

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 In Jesus' name.