WEBVTT

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 Join me in the book of Nehemiah, chapter 8.

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 We are once again taking another break from our study of the book of Romans, and I must tell you why we are doing so once again.

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 I find that it's not good for the preaching of a church to follow every cultural whim, to bounce from one topic to another as the zeitgeist of

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 social media chaos dictates. We could just go from thing to thing to thing.

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 But something has been going on in our country that deserves some particular attention because of its particular spiritual claims.

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 On February 8th, at a small private school in Kentucky called Asbury University, a chapel service met beyond its intended conclusion and with little break is continuing to meet even today.

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 Now, as a little aside, I saw an announcement that they're planning on bringing the meetings to a close and restricting the time and who can attend.

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 This event, though, is being widely referred to as the Asbury Revival.

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 And so with the limited amount of time that we will spend together this morning, I want us to think biblically together about what constitutes a revival.

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 I think probably most of us in the room have seen or heard something of this.

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 If not for you, then I imagine your social media threads are more fun than mine.

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 I will not make any comments concerning the events at Asbury.

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 I think it's a little early to make many comments about it, to give it a really solid assessment.

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 I want to say just simply this concerning the Asbury Revival that I find it concerning.

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 I will gladly be proven wrong, and I am praying that it bears much fruit.

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 I would just be happy to have all of my concerns put to rest.

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 But I am concerned.

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 If you'd like to know more about the particulars of that, I'd be happy to speak with you later.

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 But what I want to do this morning is help us, not so that we can be critical or affirming.

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 I'm not trying to arm you to get on your social media threads and make pithy comments one way or the other.

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 But so that we can carefully assess claims made in the place in which we live.

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 This is a far removed thing from us, but we will need to make assessments of things like this in our day.

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 We need to be a discerning people.

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 In fact, we're instructed to be a discerning people.

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 Many people would say, don't be critical of things that you're saying.

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 But John instructs us in 1 John 4 and verse 1, beloved, do not believe every spirit, but test the spirit to see whether they are from God.

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 For many false prophets have gone out into the world.

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 We're told to be discerning and careful.

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 Did you know, for example, that there is a church in Dawsonville that claims to be the home of the North Georgia Revival?

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 This is an event that has been going on now for some years.

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 Maybe, and I hope that you've been insulated from this, that you're likely to encounter people who would believe these claims.

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 How are we supposed to think about these kinds of things?

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 Now, we can't have a problem of definition when we think about revival.

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 What is meant by that term, revival?

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 It is used in the scriptures, the reviving of things, dead things made alive, or sick things made well.

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 But culturally, a lot of things may pop into your mind when you hear this term.

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 I once attended a conference for a job I held, not by choice, I was forced to go, that claimed, right, on their introductory statement, on literature that was handed out,

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 we are about to have a good old-fashioned Holy Spirit revival.

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 Seemed a bit lackluster to me as I attended.

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 A revival is not an event put on a calendar and planned for.

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 We do not have the power to bring revival about, nor the power to stop it from happening.

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 Just this week, a man said to me, I suggested that I think that if revival were to come to our nation, that it would come through the church.

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 Just an opinion of mine.

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 That would come through faithful preaching, week in, week out, in a church.

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 And his response was, yeah, but what if the church doesn't want revival?

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 And I said, well, I know some churches that do, and we don't have the power to stop it.

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 Revival is a sovereign work of the Spirit of God.

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 Making things new.

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 Bringing life where there was death.

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 Bringing wellness where there was sickness.

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 Andrew Murray once wrote, a true revival means nothing less than a revolution.

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 Casting out the spirit of worldliness.

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 Making God's love triumph in the heart.

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 J.I. Packer once said, revival is God's quickening visitation of his people.

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 Touching their hearts and deepening his work of grace in their lives.

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 We want to be clear-minded about what revival is and who brings about revival.

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 It is a sovereign work of the Spirit of God.

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 But what kind of filters do we need to assess something claiming to be a revival?

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 These filters should not be based on our experience.

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 Our thought.

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 It felt like revival.

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 Therefore, it must be revival.

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 It's not a way that God's people should think.

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 We should rather hold it up to the lens of the Word of God.

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 That's an issue of the sufficiency of Scripture.

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 You probably have experienced this in your social media threads.

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 Much opinion.

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 Very little Bible.

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 The Bible is sufficient to help us understand what is and what isn't a work of the Spirit of God.

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 Paul writes in 2 Timothy chapter 3 verse 16 and 17.

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 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.

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 Right?

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 It is an inspired word.

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 It is inerrant.

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 It is authoritative.

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 And then verse 17 says that the man of God may be complete, equipped for every good work.

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 Which includes the work of discerning the spirits.

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 Putting them to the test.

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 Seeing if something claimed to be a move of God is actually a move of God.

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 We find, give or take your opinion of it, ten revivals in the Scriptures.

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 And we're going to look at one of them together today.

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 And I just normatively don't like doing this, although I do from time to time.

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 Yesterday, took a big turn from a plan, from a prepared sermon, to do this instead.

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 I spent four and a half hours watching video of the events happening in Asbury and pulled this together from Nehemiah chapter 8.

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 So I hope it will serve us helpfully in these coming moments.

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 Let me give you an outline quickly and I'll reiterate this as we press on before I read the chapter, Nehemiah 8.

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 These are evidences of God-sent revival we can find in our text.

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 If revival is God-sent, God's people will, number one, be praying.

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 Number two, they will reestablish the Word of God as the ultimate authority in their lives.

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 Number three, they will recognize their defiance of God and view His chastisement as just.

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 And number four, they will turn from their defiance to obedience.

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 They will be praying, the Word of God will be exalted,

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 and they will be repenting and believing.

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 So Nehemiah chapter 8.

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 Beloved, this is God's Word to us, written for His glory and our good.

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 We would all do well to listen to it in order to believe its promises and to obey its commands.

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 Nehemiah 8.

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 And all the people gathered as one man into the square before the water gate.

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 And they told Ezra the scribe to bring the book of the law of Moses that the Lord had commanded Israel.

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 So Ezra the priest brought the law before the assembly, both men and women,

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 and all who could understand what they heard on the first day of the seventh month.

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 And he read from it, facing the square before the water gate,

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 from early morning until midday, in the presence of the men and the women and those who could understand.

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 And the ears of all the people were attentive to the book of the law.

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 And Ezra the scribe stood on a wooden platform that they had made for the purpose.

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 And beside him stood six men to his right hand.

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 For the time and embarrassment, I'll skip their names.

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 And seven men to his left hand.

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 Verse 5.

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 And Ezra opened the book in the sight of all the people, for he was above all the people.

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 And as he opened it, all the people stood.

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 And Ezra blessed the Lord, the great God, and all the people answered,

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 Amen, Amen, lifting up their hands.

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 And they bowed their heads and worshipped the Lord with their faces to the ground.

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 Verse 7.

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 Also, 13 men, not all the exact same, and Levites,

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 helped the people to understand the law, while the people remained in their places.

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 They read from the book, from the law of God, clearly.

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 And they gave the sense that the people understood the reading.

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 And Nehemiah, who was the governor, and Ezra the priest and scribe,

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 and the Levites who taught the people, said to all the people,

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 This day is holy to the Lord your God.

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 Do not mourn or weep.

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 For all the people wept as they heard the words of the law.

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 Then he said to them,

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 Go your way, eat the fat and drink sweet wine,

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 and send portions to anyone who has nothing ready.

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 For this day is holy to our Lord.

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 And do not be grieved, for the joy of the Lord is your strength.

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 So the Levites calmed all the people, saying,

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 Be quiet, for this day is holy.

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 Do not be grieved.

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 And all the people went their way to eat and drink and to send portions and to make great rejoicing,

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 because they had understood the words that were declared to them.

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 On the second day, the heads of fathers' houses of all the people,

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 with the priests and the Levites,

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 came together to Ezra the scribe in order to study the words of the law.

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 And they found it written in the law that the Lord had commanded by Moses

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 that the people of Israel should dwell in booths during the feast of the seven month,

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 and that they should proclaim it and publish it in all their towns and in Jerusalem,

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 go out to the hills and bring branches of olive, wild olive, myrtle, palm,

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 and other leafy trees to make booths, as it is written.

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 So the people went out and brought them and made booths for themselves,

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 each on his roof, and in their courts, and in the courts of the house of God,

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 and in the square at the water gate, and in the square at the gate of Ephraim.

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 And all the assembly of those who had returned from the captivity

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 made booths and lived in the booths.

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 For from the days of Jeshua, the son of Nun,

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 to that day the people of Israel had not done so.

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 And there was very great rejoicing.

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 And day by day, from the first day to the last day,

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 he read from the book of the law of God.

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 They kept the feast seven days,

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 and on the eighth day there was a solemn assembly,

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 according to the rule.

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 Now, a little background for this chapter.

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 It makes some more sense to us.

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 In the book of Nehemiah so far, in chapter one,

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 we see Nehemiah introduced as the cupbearer to King Artaxerxes,

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 who was the ruler of Persia.

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 Persia had overthrown the Babylonian empire,

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 and the Babylonians had carried the Israelites off to captivity.

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 So this is the returning, this is the post-exilic period of the biblical narrative.

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 In chapter one, we see that God brings news of the state of Jerusalem.

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 It's in disrepair.

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 The walls are still torn down from that Babylonian attack.

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 And therefore, God's people were in a state of disrepair.

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 A couple of waves had been sent back,

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 and Nehemiah is grieved by this.

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 Not so much because the city is not intact,

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 because the well-being of God's people is not intact.

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 So, Nehemiah is moved to pray for the situation,

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 and God had placed Nehemiah in a very unique position

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 to be trusted by King Artaxerxes as his cupbearer, right?

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 The one who tasted his wine to see whether or not it was poisoned.

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 King Artaxerxes gives permission to Nehemiah.

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 That's why he's troubled and gives him permission to return back

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 against an edict he himself had given

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 to do the rebuilding of the wall.

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 Nehemiah chapter one and verse eight records,

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 for the good hand of God was upon him.

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 So, Nehemiah has returned to Jerusalem.

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 He's observed the wall.

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 He's reported to the people

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 God's sovereign goodness for the task.

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 We see roughly 30,000 to 50,000 people,

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 Israelites living in the land in this day.

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 And the beginning of the building of the wall

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 has taken place.

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 The Israelites worked in the face of opposition,

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 for God had given them, chapter four and verse six,

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 a mind to work.

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 And then before we get to chapter eight,

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 the work is completed.

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 It took 52 days, an astounding feat.

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 And the surrounding nations are now afraid,

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 chapter six and verse 16,

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 for they perceived that this work

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 had been accomplished with the help of our God.

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 And so much good has already begun.

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 There's a lot happening with God's good favor

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 leading up to this place.

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 You could say that maybe the seedbed for revival

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 was already being laid and prepared,

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 but yet we see here in chapter eight,

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 a particular fervency, the pace picks up.

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 And so let's think about these four points together

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 as we observe this chapter in the life of Israel.

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 So number one, if revival is God sent,

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 God's people will be praying.

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 And we have not studied all of the book of Nehemiah together,

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 but there is much praying leading up to this point,

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 particularly by Nehemiah,

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 chapter one, verses five through 11,

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 chapter two, verse four,

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 chapter six, verse nine,

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 and verse 14.

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 You can turn with me if you'd like,

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 but otherwise just listen.

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 Nehemiah chapter one,

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 verse five and following.

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 This is after he hears the news

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 of the disrepair of Jerusalem.

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 Nehemiah prays,

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 O Lord God of heaven,

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 the great and awesome God

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 who keeps covenant and steadfast love

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 with those who love him

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 and keep his commandments.

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 Let your ear be attentive

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 and your eyes open

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 to hear the prayer of your servant

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 that I now pray before you day and night

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 for the people of Israel,

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 your servants,

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 confessing the sins of the people of Israel,

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 which we have sinned against you.

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 Even I and my father's house have sinned.

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 We have acted very corruptly against you

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 and have not kept the commandments,

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 the statutes and the rules

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 that you commanded your servant Moses.

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 Remember the word that you commanded

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 your servant Moses saying,

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 if you are unfaithful,

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 I will scatter you among the peoples.

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 But if you return to me

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 and keep my commandments and do them,

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 though your outcasts are

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 in the uttermost parts of heaven,

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 from there I will gather them

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 and bring them to the place

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 that I have chosen

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 to make my name dwell there.

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 They are your servants and your people

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 whom you have redeemed

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 by your great power

00:17:37.179 --> 00:17:38.919
 and by your strong hand.

00:17:39.419 --> 00:17:41.279
 O Lord, let your ear be attentive

00:17:41.279 --> 00:17:42.439
 to the prayer of your servant

00:17:42.439 --> 00:17:44.239
 and to the prayer of your servants

00:17:44.240 --> 00:17:45.920
 who delight to fear your name

00:17:45.920 --> 00:17:48.380
 and give success to your servant today

00:17:48.380 --> 00:17:49.559
 and grant him mercy

00:17:49.559 --> 00:17:52.140
 in the sight of this man,

00:17:52.519 --> 00:17:54.500
 which is the king.

00:17:55.299 --> 00:17:58.500
 So we see here Nehemiah praying,

00:17:58.819 --> 00:18:00.799
 right, being brokenhearted,

00:18:00.940 --> 00:18:02.220
 both for the sins of his people

00:18:02.220 --> 00:18:05.480
 and for his own sin,

00:18:06.120 --> 00:18:07.200
 recognizing that God

00:18:07.200 --> 00:18:09.259
 had already been faithful

00:18:09.259 --> 00:18:10.200
 to the scattering,

00:18:10.200 --> 00:18:12.319
 but also calling on God

00:18:12.319 --> 00:18:13.360
 to keep his promises

00:18:13.360 --> 00:18:16.720
 to be faithful in the inn gathering,

00:18:16.880 --> 00:18:20.240
 that God's name would be known.

00:18:20.819 --> 00:18:23.200
 So this is the thrust of his praying

00:18:23.200 --> 00:18:25.680
 we can see in the book of Nehemiah.

00:18:25.840 --> 00:18:26.980
 We also see the prayers

00:18:26.980 --> 00:18:29.799
 of the Israelites in the book,

00:18:30.120 --> 00:18:32.000
 chapter 4 and verse 9,

00:18:32.100 --> 00:18:34.420
 and then chapter 8 and verse 6,

00:18:34.519 --> 00:18:37.539
 right, a prayer led by Ezra.

00:18:37.539 --> 00:18:38.799
 We see in verse 6,

00:18:38.960 --> 00:18:41.759
 and Ezra blessed the Lord,

00:18:41.899 --> 00:18:43.619
 the great God.

00:18:43.700 --> 00:18:46.079
 I would love a record of that prayer,

00:18:46.279 --> 00:18:46.420
 right?

00:18:46.460 --> 00:18:47.920
 It was a prayer of blessing

00:18:47.920 --> 00:18:50.019
 to the Lord, the great God.

00:18:50.099 --> 00:18:51.639
 And all the people answered,

00:18:52.079 --> 00:18:53.700
 Amen, Amen.

00:18:54.039 --> 00:18:55.759
 Yes, let it be so.

00:18:55.899 --> 00:18:57.500
 And they lifted up their hands

00:18:57.500 --> 00:18:58.940
 and they bowed their heads

00:18:58.940 --> 00:18:59.779
 and worshiped the Lord

00:18:59.779 --> 00:19:02.119
 with their faces to the ground.

00:19:02.119 --> 00:19:04.779
 So we see in this episode,

00:19:05.039 --> 00:19:08.079
 God's people are praying

00:19:08.079 --> 00:19:10.639
 as revival takes place.

00:19:11.719 --> 00:19:12.739
 Jesus prayed.

00:19:13.419 --> 00:19:14.939
 It's one to learn from.

00:19:15.399 --> 00:19:17.239
 Luke chapter 6 and verse 12,

00:19:17.339 --> 00:19:18.279
 just one example.

00:19:19.199 --> 00:19:19.979
 In these days,

00:19:20.099 --> 00:19:22.659
 Jesus went out to the mountain to pray.

00:19:23.179 --> 00:19:27.500
 And all night he continued in prayer to God.

00:19:28.319 --> 00:19:31.019
 Paul instructed the Philippian church to pray.

00:19:31.019 --> 00:19:33.980
 Philippians 4 verse 5 and following.

00:19:34.839 --> 00:19:35.779
 The Lord is at hand.

00:19:35.900 --> 00:19:38.039
 Do not be anxious about anything,

00:19:38.039 --> 00:19:40.599
 but in everything by prayer

00:19:40.599 --> 00:19:42.379
 and supplication with thanksgiving,

00:19:42.579 --> 00:19:46.279
 let your requests be made known to God.

00:19:47.079 --> 00:19:49.879
 God uses the prayers of his people.

00:19:50.279 --> 00:19:52.000
 God empowers the prayers of his people

00:19:52.000 --> 00:19:53.920
 to accomplish the will

00:19:53.920 --> 00:19:55.599
 that he has set forth.

00:19:55.799 --> 00:19:56.379
 Why?

00:19:57.240 --> 00:19:59.160
 Because he pleases to involve us

00:19:59.160 --> 00:20:02.880
 in the process of him doing miraculous things.

00:20:03.200 --> 00:20:05.580
 I hope that you've experienced this in your life,

00:20:06.020 --> 00:20:07.220
 praying for some circumstance

00:20:07.220 --> 00:20:08.660
 or for somebody

00:20:08.660 --> 00:20:10.860
 and you see God answer the prayer

00:20:10.860 --> 00:20:12.500
 and all the glory belongs to God,

00:20:12.560 --> 00:20:14.200
 but you've got to be involved

00:20:14.200 --> 00:20:17.000
 in seeing his will come to pass.

00:20:18.780 --> 00:20:19.320
 A.T. Pearson,

00:20:19.660 --> 00:20:21.720
 who's one of my favorite biographers

00:20:21.720 --> 00:20:23.920
 because he wrote one of my favorite biographies

00:20:23.920 --> 00:20:25.339
 of George Mueller,

00:20:26.339 --> 00:20:26.940
 wrote this,

00:20:27.059 --> 00:20:27.319
 quote,

00:20:27.680 --> 00:20:28.980
 From the day of Pentecost,

00:20:29.059 --> 00:20:31.460
 there has not been one great spiritual awakening

00:20:31.460 --> 00:20:32.680
 in any land

00:20:32.680 --> 00:20:33.680
 which has not begun

00:20:33.680 --> 00:20:35.880
 in a union of prayer.

00:20:36.559 --> 00:20:38.039
 Wherever the church is aroused

00:20:38.039 --> 00:20:39.779
 and the world's wickedness arrested,

00:20:40.140 --> 00:20:42.200
 somebody has been praying.

00:20:43.660 --> 00:20:44.600
 Charles Spurgeon,

00:20:44.600 --> 00:20:46.200
 whether we like it or not,

00:20:46.620 --> 00:20:49.059
 asking is the rule of the kingdom.

00:20:49.879 --> 00:20:51.240
 If you may have everything

00:20:51.240 --> 00:20:52.539
 by asking in his name

00:20:52.539 --> 00:20:53.940
 and nothing without asking,

00:20:54.539 --> 00:20:55.579
 I beg you to see

00:20:55.579 --> 00:20:59.720
 how absolutely vital prayer is.

00:21:00.079 --> 00:21:02.919
 The rule of the kingdom.

00:21:04.220 --> 00:21:05.139
 Jonathan Edwards,

00:21:05.480 --> 00:21:06.659
 It is God's will

00:21:06.659 --> 00:21:07.879
 through his wonderful grace

00:21:07.879 --> 00:21:09.159
 that the prayers of his saints

00:21:09.159 --> 00:21:09.879
 should be one

00:21:09.879 --> 00:21:11.539
 of the great principal means

00:21:11.539 --> 00:21:12.519
 of carrying on

00:21:12.519 --> 00:21:14.240
 the designs of Christ's kingdom

00:21:14.240 --> 00:21:15.559
 in the world.

00:21:16.119 --> 00:21:17.339
 When God has something

00:21:17.339 --> 00:21:18.539
 very great to accomplish

00:21:18.539 --> 00:21:19.480
 for his church,

00:21:19.720 --> 00:21:20.839
 it is his will

00:21:20.839 --> 00:21:21.960
 that there should proceed

00:21:21.960 --> 00:21:23.940
 at the extraordinary prayers

00:21:23.940 --> 00:21:25.379
 of his people.

00:21:26.639 --> 00:21:28.099
 And then one more quotation

00:21:28.099 --> 00:21:28.659
 on prayer.

00:21:29.879 --> 00:21:30.960
 Matthew Henry wrote,

00:21:31.659 --> 00:21:32.579
 When God intends

00:21:32.579 --> 00:21:34.099
 great mercy for his people,

00:21:34.680 --> 00:21:36.079
 the first thing he does

00:21:36.079 --> 00:21:37.079
 is set them

00:21:37.079 --> 00:21:38.440
 a praying.

00:21:39.720 --> 00:21:40.319
 So,

00:21:40.859 --> 00:21:42.619
 true God-sent revival

00:21:42.619 --> 00:21:44.319
 will involve

00:21:44.319 --> 00:21:45.599
 prayer.

00:21:46.359 --> 00:21:47.500
 Prayer that precedes it,

00:21:47.500 --> 00:21:48.759
 prayer that is included

00:21:48.759 --> 00:21:50.140
 within it.

00:21:50.240 --> 00:21:50.460
 Oh,

00:21:50.539 --> 00:21:51.240
 that we would be

00:21:51.240 --> 00:21:52.059
 a people

00:21:52.059 --> 00:21:53.380
 that are praying.

00:21:54.940 --> 00:21:55.359
 Secondly,

00:21:55.480 --> 00:21:56.460
 if revival is God-sent,

00:21:56.559 --> 00:21:57.059
 God's people

00:21:57.059 --> 00:21:58.480
 will reestablish

00:21:58.480 --> 00:21:59.160
 the word of God

00:21:59.160 --> 00:22:00.119
 as the ultimate

00:22:00.119 --> 00:22:01.000
 authority

00:22:01.000 --> 00:22:02.799
 in their lives.

00:22:03.940 --> 00:22:05.099
 It grieves me today

00:22:05.099 --> 00:22:06.079
 that there are many Christians

00:22:06.079 --> 00:22:07.019
 who take the Bible

00:22:07.019 --> 00:22:07.960
 and mix in

00:22:07.960 --> 00:22:09.319
 other authority,

00:22:09.740 --> 00:22:09.900
 right?

00:22:10.339 --> 00:22:11.279
 Pop psychology,

00:22:11.779 --> 00:22:12.900
 business ideas,

00:22:12.900 --> 00:22:14.980
 the ungodly advice

00:22:14.980 --> 00:22:15.519
 of a friend.

00:22:15.640 --> 00:22:17.300
 They mix it all together.

00:22:18.660 --> 00:22:19.580
 Instagram memes

00:22:19.580 --> 00:22:20.560
 are really classic

00:22:20.560 --> 00:22:21.640
 for this.

00:22:23.140 --> 00:22:23.840
 God's people

00:22:23.840 --> 00:22:25.340
 will reestablish

00:22:25.340 --> 00:22:26.100
 the word of God

00:22:26.100 --> 00:22:27.140
 as the ultimate

00:22:27.140 --> 00:22:28.180
 authority

00:22:28.180 --> 00:22:30.160
 in their lives.

00:22:30.840 --> 00:22:31.019
 Now,

00:22:31.320 --> 00:22:32.160
 remember,

00:22:32.300 --> 00:22:33.060
 we're talking about

00:22:33.060 --> 00:22:33.900
 things that were dead

00:22:33.900 --> 00:22:34.560
 coming to life

00:22:34.560 --> 00:22:35.360
 or things that were sick

00:22:35.360 --> 00:22:36.420
 being made

00:22:36.420 --> 00:22:37.440
 well.

00:22:37.440 --> 00:22:38.500
 And I just in a moment

00:22:38.500 --> 00:22:40.279
 want to encourage you

00:22:40.279 --> 00:22:41.580
 if you already find

00:22:41.580 --> 00:22:42.900
 that this is true

00:22:42.900 --> 00:22:43.519
 in your life,

00:22:43.600 --> 00:22:44.259
 that the word of God

00:22:44.259 --> 00:22:45.100
 is the ultimate

00:22:45.100 --> 00:22:46.059
 authority in your life,

00:22:46.100 --> 00:22:47.259
 you may not need

00:22:47.259 --> 00:22:47.900
 reviving.

00:22:49.000 --> 00:22:50.299
 You may already

00:22:50.299 --> 00:22:51.620
 have a good

00:22:51.620 --> 00:22:52.259
 and healthy

00:22:52.259 --> 00:22:53.039
 fervency

00:22:53.039 --> 00:22:53.820
 for the things

00:22:53.820 --> 00:22:55.059
 of God.

00:22:56.160 --> 00:22:56.980
 Like we live in a

00:22:56.980 --> 00:22:57.500
 day,

00:22:57.600 --> 00:22:57.799
 I think,

00:22:57.820 --> 00:22:58.340
 where people are

00:22:58.340 --> 00:23:00.420
 looking for experience

00:23:00.420 --> 00:23:02.100
 over and above

00:23:02.100 --> 00:23:03.539
 the regular work

00:23:03.539 --> 00:23:04.340
 of gathering

00:23:04.340 --> 00:23:05.559
 with the church.

00:23:06.080 --> 00:23:06.980
 The day in,

00:23:06.980 --> 00:23:07.900
 day out

00:23:07.900 --> 00:23:09.500
 revering

00:23:09.500 --> 00:23:10.779
 God's word,

00:23:11.000 --> 00:23:11.900
 opening it together,

00:23:12.079 --> 00:23:12.880
 learning from it,

00:23:12.980 --> 00:23:13.900
 giving it application

00:23:13.900 --> 00:23:15.460
 in our lives.

00:23:16.019 --> 00:23:17.920
 It is just possible

00:23:17.920 --> 00:23:19.920
 that we don't need

00:23:19.920 --> 00:23:20.500
 revival

00:23:20.500 --> 00:23:21.519
 in our

00:23:21.519 --> 00:23:22.759
 church.

00:23:23.360 --> 00:23:23.940
 But,

00:23:24.180 --> 00:23:25.700
 the word of God

00:23:25.700 --> 00:23:26.680
 must be

00:23:26.680 --> 00:23:27.380
 the ultimate

00:23:27.380 --> 00:23:28.519
 authority.

00:23:28.720 --> 00:23:29.700
 And it will be

00:23:29.700 --> 00:23:30.559
 the ultimate authority

00:23:30.559 --> 00:23:32.140
 in a revival.

00:23:33.599 --> 00:23:34.380
 Paul writes this,

00:23:34.500 --> 00:23:35.819
 1 Thessalonians 2.13,

00:23:35.819 --> 00:23:37.059
 and we also thank God

00:23:37.059 --> 00:23:38.839
 constantly for this,

00:23:39.599 --> 00:23:40.179
 that when you

00:23:40.179 --> 00:23:40.899
 receive the word

00:23:40.899 --> 00:23:41.279
 of God,

00:23:41.339 --> 00:23:41.819
 which you heard

00:23:41.819 --> 00:23:42.379
 from us,

00:23:42.639 --> 00:23:43.679
 you accepted it

00:23:43.679 --> 00:23:44.700
 not as the word

00:23:44.700 --> 00:23:45.299
 of men,

00:23:45.460 --> 00:23:46.200
 but as what it

00:23:46.200 --> 00:23:47.279
 really is,

00:23:47.339 --> 00:23:48.279
 the word

00:23:48.279 --> 00:23:49.439
 of God,

00:23:49.759 --> 00:23:50.839
 which is at work

00:23:50.839 --> 00:23:51.960
 in you,

00:23:52.279 --> 00:23:52.919
 believers.

00:23:54.019 --> 00:23:54.619
 People who are in

00:23:54.619 --> 00:23:55.480
 the midst of revival,

00:23:55.839 --> 00:23:56.759
 who have the spirit

00:23:56.759 --> 00:23:57.639
 working in them,

00:23:57.700 --> 00:23:58.539
 will take up

00:23:58.539 --> 00:23:59.379
 God's word

00:23:59.379 --> 00:24:00.399
 and see it

00:24:00.399 --> 00:24:01.299
 for what it

00:24:01.299 --> 00:24:02.639
 really is,

00:24:02.640 --> 00:24:03.660
 the word

00:24:03.660 --> 00:24:04.660
 of God.

00:24:04.920 --> 00:24:06.060
 God's very

00:24:06.060 --> 00:24:07.000
 word

00:24:07.000 --> 00:24:08.220
 to man.

00:24:09.220 --> 00:24:10.060
 They will not

00:24:10.060 --> 00:24:11.320
 throw out

00:24:11.320 --> 00:24:11.900
 parts of it.

00:24:12.220 --> 00:24:12.800
 They will

00:24:12.800 --> 00:24:13.880
 want to adhere

00:24:13.880 --> 00:24:14.660
 to it

00:24:14.660 --> 00:24:15.259
 in its

00:24:15.259 --> 00:24:16.840
 entirety.

00:24:18.720 --> 00:24:19.580
 Hebrews 4,

00:24:19.640 --> 00:24:20.240
 verse 12,

00:24:20.340 --> 00:24:20.680
 for the word

00:24:20.680 --> 00:24:21.040
 of God

00:24:21.040 --> 00:24:21.640
 is living

00:24:21.640 --> 00:24:22.300
 and active,

00:24:23.140 --> 00:24:23.620
 sharper than

00:24:23.620 --> 00:24:24.160
 any two-edged

00:24:24.160 --> 00:24:24.520
 sword,

00:24:24.700 --> 00:24:25.320
 piercing to the

00:24:25.320 --> 00:24:26.120
 vision of soul

00:24:26.120 --> 00:24:26.680
 and of spirit,

00:24:26.759 --> 00:24:27.200
 of joints

00:24:27.200 --> 00:24:27.820
 and of marrow,

00:24:27.819 --> 00:24:29.179
 and discerning

00:24:29.179 --> 00:24:30.359
 the thoughts

00:24:30.359 --> 00:24:31.339
 and intentions

00:24:31.339 --> 00:24:32.879
 of the heart.

00:24:33.599 --> 00:24:34.319
 And this happens,

00:24:34.480 --> 00:24:34.720
 beloved,

00:24:34.899 --> 00:24:36.259
 by the work

00:24:36.259 --> 00:24:37.480
 of the spirit.

00:24:37.899 --> 00:24:39.279
 This is the

00:24:39.279 --> 00:24:40.379
 tool that the

00:24:40.379 --> 00:24:41.159
 spirit uses

00:24:41.159 --> 00:24:42.759
 to bring about

00:24:42.759 --> 00:24:43.539
 revival

00:24:43.539 --> 00:24:44.740
 in people.

00:24:45.500 --> 00:24:46.319
 The word

00:24:46.319 --> 00:24:46.919
 of God

00:24:46.919 --> 00:24:48.319
 is the spirit's

00:24:48.319 --> 00:24:48.919
 sword.

00:24:49.859 --> 00:24:50.399
 The spirit

00:24:50.399 --> 00:24:50.720
 of God

00:24:50.720 --> 00:24:51.579
 begins working

00:24:51.579 --> 00:24:52.019
 in the hearts

00:24:52.019 --> 00:24:52.259
 of men

00:24:52.259 --> 00:24:52.939
 by first

00:24:52.939 --> 00:24:54.179
 drawing this

00:24:54.179 --> 00:24:54.819
 sword

00:24:54.819 --> 00:24:56.220
 from its

00:24:56.220 --> 00:24:56.679
 scabbard.

00:24:56.680 --> 00:24:58.240
 The word

00:24:58.240 --> 00:24:58.600
 of God

00:24:58.600 --> 00:24:58.920
 is the

00:24:58.920 --> 00:24:59.380
 supreme

00:24:59.380 --> 00:24:59.759
 rule

00:24:59.759 --> 00:24:59.960
 and

00:24:59.960 --> 00:25:00.460
 authority

00:25:00.460 --> 00:25:01.600
 for our

00:25:01.600 --> 00:25:02.200
 lives.

00:25:03.180 --> 00:25:03.860
 Many people

00:25:03.860 --> 00:25:04.840
 give lip

00:25:04.840 --> 00:25:05.460
 service to

00:25:05.460 --> 00:25:06.120
 the sufficiency

00:25:06.120 --> 00:25:06.940
 and efficacy

00:25:06.940 --> 00:25:07.420
 of the

00:25:07.420 --> 00:25:07.740
 Bible,

00:25:08.000 --> 00:25:08.460
 but yet

00:25:08.460 --> 00:25:09.480
 they do

00:25:09.480 --> 00:25:09.880
 not read

00:25:09.880 --> 00:25:10.120
 it,

00:25:10.500 --> 00:25:11.019
 they do

00:25:11.019 --> 00:25:11.539
 not apply

00:25:11.539 --> 00:25:11.779
 it in

00:25:11.779 --> 00:25:12.200
 the life

00:25:12.200 --> 00:25:12.900
 of their

00:25:12.900 --> 00:25:13.279
 church,

00:25:13.420 --> 00:25:13.880
 and this

00:25:13.880 --> 00:25:14.480
 should not

00:25:14.480 --> 00:25:15.860
 be so.

00:25:17.080 --> 00:25:17.620
 So note

00:25:17.620 --> 00:25:18.440
 three things

00:25:18.440 --> 00:25:19.660
 from Nehemiah

00:25:19.660 --> 00:25:20.360
 chapter 8,

00:25:20.460 --> 00:25:21.500
 three observations

00:25:21.500 --> 00:25:22.840
 about the

00:25:22.840 --> 00:25:23.940
 opening of

00:25:23.940 --> 00:25:24.480
 God's

00:25:24.480 --> 00:25:25.080
 word.

00:25:25.900 --> 00:25:26.180
 Notice

00:25:26.180 --> 00:25:26.799
 first their

00:25:26.799 --> 00:25:27.920
 eagerness.

00:25:28.440 --> 00:25:29.060
 We see

00:25:29.060 --> 00:25:29.680
 a record

00:25:29.680 --> 00:25:30.039
 in verse

00:25:30.039 --> 00:25:30.539
 three that

00:25:30.539 --> 00:25:31.660
 all the

00:25:31.660 --> 00:25:32.460
 people are

00:25:32.460 --> 00:25:32.980
 there.

00:25:33.120 --> 00:25:33.360
 We see

00:25:33.360 --> 00:25:33.860
 men and

00:25:33.860 --> 00:25:34.539
 women and

00:25:34.539 --> 00:25:35.000
 I don't

00:25:35.000 --> 00:25:35.340
 think there's

00:25:35.340 --> 00:25:35.920
 any exclusion

00:25:35.920 --> 00:25:36.420
 for nursery

00:25:36.420 --> 00:25:36.740
 workers.

00:25:36.820 --> 00:25:37.000
 I think

00:25:37.000 --> 00:25:37.380
 they've all

00:25:37.380 --> 00:25:37.680
 gathered

00:25:37.680 --> 00:25:38.340
 together in

00:25:38.340 --> 00:25:38.840
 this place

00:25:38.840 --> 00:25:39.140
 to hear

00:25:39.140 --> 00:25:39.620
 God's

00:25:39.620 --> 00:25:39.980
 word

00:25:39.980 --> 00:25:40.960
 open.

00:25:42.100 --> 00:25:42.299
 And then

00:25:42.299 --> 00:25:42.580
 in verse

00:25:42.580 --> 00:25:42.960
 one,

00:25:43.039 --> 00:25:43.560
 they told

00:25:43.560 --> 00:25:44.019
 Ezra,

00:25:44.120 --> 00:25:44.880
 the scribe,

00:25:45.039 --> 00:25:45.860
 to bring

00:25:45.860 --> 00:25:46.240
 the book

00:25:46.240 --> 00:25:46.440
 of the

00:25:46.440 --> 00:25:46.759
 law of

00:25:46.759 --> 00:25:47.279
 Moses that

00:25:47.279 --> 00:25:47.660
 the Lord

00:25:47.660 --> 00:25:48.380
 had commanded

00:25:48.380 --> 00:25:49.680
 Israel.

00:25:50.160 --> 00:25:50.279
 Right?

00:25:51.000 --> 00:25:51.660
 They built

00:25:51.660 --> 00:25:52.220
 a platform

00:25:52.220 --> 00:25:53.080
 for him

00:25:53.080 --> 00:25:53.740
 just for

00:25:53.740 --> 00:25:54.320
 the occasion

00:25:54.320 --> 00:25:54.820
 to get him

00:25:54.820 --> 00:25:55.560
 high above

00:25:55.559 --> 00:25:56.399
 the crowd

00:25:56.399 --> 00:25:57.039
 that everybody

00:25:57.039 --> 00:25:57.720
 might be

00:25:57.720 --> 00:25:59.119
 able to

00:25:59.119 --> 00:25:59.559
 hear.

00:26:00.519 --> 00:26:00.879
 And they're

00:26:00.879 --> 00:26:01.779
 gathering for

00:26:01.779 --> 00:26:02.779
 a particular

00:26:02.779 --> 00:26:04.019
 feast.

00:26:04.759 --> 00:26:04.980
 In the

00:26:04.980 --> 00:26:05.279
 Hebrew,

00:26:05.440 --> 00:26:05.839
 and I just

00:26:05.839 --> 00:26:06.559
 hesitate to

00:26:06.559 --> 00:26:06.859
 say these

00:26:06.859 --> 00:26:07.019
 things,

00:26:07.099 --> 00:26:07.480
 I'm sure

00:26:07.480 --> 00:26:07.639
 I'm going

00:26:07.639 --> 00:26:08.099
 to mispronounce

00:26:08.099 --> 00:26:08.299
 it,

00:26:08.440 --> 00:26:09.079
 but Rosh

00:26:09.079 --> 00:26:09.519
 Shoshana,

00:26:10.259 --> 00:26:10.899
 the feast

00:26:10.899 --> 00:26:11.539
 of trumpets.

00:26:12.079 --> 00:26:12.960
 This is a

00:26:12.960 --> 00:26:13.759
 feast that

00:26:13.759 --> 00:26:15.240
 preceded the

00:26:15.240 --> 00:26:16.339
 day of

00:26:16.339 --> 00:26:16.799
 atonement.

00:26:17.119 --> 00:26:17.659
 They would

00:26:17.659 --> 00:26:18.139
 have known

00:26:18.139 --> 00:26:18.419
 that they

00:26:18.419 --> 00:26:18.699
 were to

00:26:18.699 --> 00:26:19.159
 do this

00:26:19.159 --> 00:26:19.960
 thing because

00:26:19.960 --> 00:26:20.619
 of Ezra's

00:26:20.619 --> 00:26:21.639
 14-year

00:26:21.639 --> 00:26:22.199
 ministry

00:26:22.199 --> 00:26:22.839
 amongst

00:26:22.839 --> 00:26:23.139
 them.

00:26:23.319 --> 00:26:23.519
 He'd

00:26:23.519 --> 00:26:24.079
 already been

00:26:24.079 --> 00:26:25.359
 back there.

00:26:25.439 --> 00:26:25.699
 They had

00:26:25.699 --> 00:26:27.059
 rebuilt the

00:26:27.059 --> 00:26:27.599
 temple and

00:26:27.599 --> 00:26:28.039
 he had been

00:26:28.039 --> 00:26:29.119
 ministering God's

00:26:29.119 --> 00:26:29.619
 word to

00:26:29.619 --> 00:26:31.039
 them already.

00:26:31.299 --> 00:26:31.639
 They had

00:26:31.639 --> 00:26:32.759
 some knowledge

00:26:32.759 --> 00:26:33.220
 that this

00:26:33.220 --> 00:26:33.879
 thing needed

00:26:33.879 --> 00:26:34.799
 to be done

00:26:34.799 --> 00:26:35.200
 and so

00:26:35.200 --> 00:26:35.799
 they are

00:26:35.799 --> 00:26:36.720
 eager and

00:26:36.720 --> 00:26:37.460
 they invite

00:26:37.460 --> 00:26:38.279
 Ezra to

00:26:38.279 --> 00:26:39.500
 come and

00:26:39.500 --> 00:26:40.119
 to teach.

00:26:41.200 --> 00:26:42.019
 Notice also

00:26:42.019 --> 00:26:42.700
 verse 3,

00:26:42.919 --> 00:26:44.240
 from early

00:26:44.240 --> 00:26:45.279
 morning until

00:26:45.279 --> 00:26:46.919
 midday,

00:26:47.019 --> 00:26:47.279
 and we

00:26:47.279 --> 00:26:47.759
 don't know

00:26:47.759 --> 00:26:48.379
 the exact

00:26:48.379 --> 00:26:49.359
 time of

00:26:49.359 --> 00:26:50.279
 early

00:26:50.279 --> 00:26:51.299
 morning,

00:26:51.440 --> 00:26:51.599
 but it

00:26:51.599 --> 00:26:52.220
 was likely

00:26:52.220 --> 00:26:53.039
 around

00:26:53.039 --> 00:26:54.339
 sunrise,

00:26:55.220 --> 00:26:55.619
 all the

00:26:55.619 --> 00:26:55.919
 people,

00:26:56.559 --> 00:26:56.879
 including

00:26:56.879 --> 00:26:57.379
 the littles,

00:26:58.019 --> 00:26:58.659
 get this in

00:26:58.659 --> 00:26:58.980
 your mind,

00:26:59.659 --> 00:27:01.200
 five to

00:27:01.200 --> 00:27:01.980
 seven hours

00:27:01.980 --> 00:27:03.099
 the law

00:27:03.099 --> 00:27:03.579
 of God

00:27:03.579 --> 00:27:04.259
 was opened

00:27:04.259 --> 00:27:05.700
 and it

00:27:05.700 --> 00:27:06.160
 was read.

00:27:07.279 --> 00:27:07.660
 And not

00:27:07.660 --> 00:27:08.059
 only that,

00:27:08.160 --> 00:27:08.500
 notice in

00:27:08.500 --> 00:27:09.119
 verse 13,

00:27:09.299 --> 00:27:09.700
 there's a

00:27:09.700 --> 00:27:10.400
 second day,

00:27:11.480 --> 00:27:12.180
 maybe perhaps

00:27:12.180 --> 00:27:12.859
 for logistics,

00:27:13.099 --> 00:27:13.539
 I'm not

00:27:13.539 --> 00:27:13.799
 sure,

00:27:13.940 --> 00:27:14.240
 but this

00:27:14.240 --> 00:27:14.619
 time the

00:27:14.619 --> 00:27:14.879
 heads of

00:27:14.879 --> 00:27:15.259
 household

00:27:15.259 --> 00:27:15.900
 come back

00:27:15.900 --> 00:27:16.379
 to learn

00:27:16.379 --> 00:27:17.299
 more and

00:27:17.299 --> 00:27:17.500
 I would

00:27:17.500 --> 00:27:17.839
 imagine

00:27:17.839 --> 00:27:18.619
 then disperse

00:27:18.619 --> 00:27:19.200
 that teaching

00:27:19.200 --> 00:27:19.680
 amongst

00:27:19.680 --> 00:27:21.160
 the people.

00:27:21.339 --> 00:27:22.359
 They're eager

00:27:22.359 --> 00:27:23.160
 that God's

00:27:23.160 --> 00:27:23.519
 word would

00:27:23.519 --> 00:27:24.220
 be opened

00:27:24.220 --> 00:27:25.359
 to them.

00:27:26.660 --> 00:27:27.099
 Notice

00:27:27.099 --> 00:27:27.759
 also their

00:27:27.759 --> 00:27:28.839
 reverence,

00:27:29.519 --> 00:27:30.279
 verse 5,

00:27:30.400 --> 00:27:30.759
 as he

00:27:30.759 --> 00:27:31.900
 opened it,

00:27:32.220 --> 00:27:32.879
 all the

00:27:32.879 --> 00:27:33.359
 people,

00:27:33.359 --> 00:27:34.699
 stood.

00:27:35.619 --> 00:27:36.000
 I don't

00:27:36.000 --> 00:27:36.399
 think this

00:27:36.399 --> 00:27:36.619
 is a

00:27:36.619 --> 00:27:37.139
 prescriptive

00:27:37.139 --> 00:27:37.479
 thing,

00:27:37.719 --> 00:27:37.879
 right?

00:27:37.939 --> 00:27:38.179
 Some

00:27:38.179 --> 00:27:38.619
 traditions

00:27:38.619 --> 00:27:39.139
 always

00:27:39.139 --> 00:27:39.559
 stand

00:27:39.559 --> 00:27:39.779
 when

00:27:39.779 --> 00:27:40.139
 God's

00:27:40.139 --> 00:27:40.379
 word

00:27:40.379 --> 00:27:41.079
 is

00:27:41.079 --> 00:27:41.399
 read.

00:27:41.799 --> 00:27:42.079
 I'm

00:27:42.079 --> 00:27:42.259
 not

00:27:42.259 --> 00:27:42.599
 concerned

00:27:42.599 --> 00:27:42.939
 about

00:27:42.939 --> 00:27:43.339
 our

00:27:43.339 --> 00:27:43.819
 bodily

00:27:43.819 --> 00:27:44.379
 position,

00:27:44.579 --> 00:27:44.859
 but the

00:27:44.859 --> 00:27:45.219
 position

00:27:45.219 --> 00:27:45.619
 of our

00:27:45.619 --> 00:27:46.240
 hearts

00:27:46.240 --> 00:27:47.079
 as the

00:27:47.079 --> 00:27:47.439
 scripture

00:27:47.439 --> 00:27:48.479
 is opened

00:27:48.479 --> 00:27:49.419
 to us,

00:27:49.500 --> 00:27:49.679
 right?

00:27:49.799 --> 00:27:50.179
 They

00:27:50.179 --> 00:27:50.899
 revered it,

00:27:50.979 --> 00:27:51.819
 they respected

00:27:51.819 --> 00:27:52.019
 it,

00:27:52.039 --> 00:27:52.359
 they knew

00:27:52.359 --> 00:27:52.839
 it was the

00:27:52.839 --> 00:27:53.599
 very words

00:27:53.599 --> 00:27:54.379
 of God

00:27:54.379 --> 00:27:55.259
 himself.

00:27:56.299 --> 00:27:56.539
 And so

00:27:56.539 --> 00:27:56.979
 they treated

00:27:56.979 --> 00:27:57.679
 it with

00:27:57.679 --> 00:27:58.679
 reverence.

00:27:58.680 --> 00:27:59.440
 they were

00:27:59.440 --> 00:28:00.420
 hungry for

00:28:00.420 --> 00:28:01.120
 this thing

00:28:01.120 --> 00:28:01.460
 that was

00:28:01.460 --> 00:28:02.220
 being opened

00:28:02.220 --> 00:28:04.019
 before them.

00:28:05.140 --> 00:28:05.720
 Perhaps

00:28:05.720 --> 00:28:06.940
 it's possible

00:28:06.940 --> 00:28:07.620
 that we have

00:28:07.620 --> 00:28:08.340
 too much

00:28:08.340 --> 00:28:08.720
 Bible,

00:28:09.440 --> 00:28:10.220
 too many

00:28:10.220 --> 00:28:10.640
 copies,

00:28:10.799 --> 00:28:11.420
 too much

00:28:11.420 --> 00:28:12.299
 access.

00:28:12.500 --> 00:28:12.680
 There are

00:28:12.680 --> 00:28:13.240
 people in

00:28:13.240 --> 00:28:13.860
 the world

00:28:13.860 --> 00:28:14.440
 that travel

00:28:14.440 --> 00:28:15.340
 great distances

00:28:15.340 --> 00:28:16.019
 and spend

00:28:16.019 --> 00:28:17.660
 vast amounts

00:28:17.660 --> 00:28:18.279
 of time

00:28:18.279 --> 00:28:19.440
 to be around

00:28:19.440 --> 00:28:20.220
 the reading

00:28:20.220 --> 00:28:21.600
 of the

00:28:21.600 --> 00:28:21.940
 scripture

00:28:21.940 --> 00:28:23.440
 who longed

00:28:23.440 --> 00:28:23.920
 to hear it

00:28:23.920 --> 00:28:24.580
 opened up

00:28:24.580 --> 00:28:25.660
 for them.

00:28:25.900 --> 00:28:26.160
 And yet

00:28:26.160 --> 00:28:26.660
 we,

00:28:26.660 --> 00:28:27.460
 and I'm

00:28:27.460 --> 00:28:27.940
 guilty of

00:28:27.940 --> 00:28:28.259
 this just

00:28:28.259 --> 00:28:28.680
 the same,

00:28:28.800 --> 00:28:29.019
 try to

00:28:29.019 --> 00:28:29.320
 compress

00:28:29.320 --> 00:28:29.740
 our time

00:28:29.740 --> 00:28:30.100
 down,

00:28:30.279 --> 00:28:30.460
 right?

00:28:30.800 --> 00:28:31.259
 Got things

00:28:31.259 --> 00:28:31.519
 to do,

00:28:31.620 --> 00:28:32.000
 places to

00:28:32.000 --> 00:28:32.200
 go.

00:28:33.200 --> 00:28:34.040
 We don't

00:28:34.040 --> 00:28:35.100
 revere the

00:28:35.100 --> 00:28:35.800
 coming together

00:28:35.800 --> 00:28:36.360
 and opening

00:28:36.360 --> 00:28:36.940
 up God's

00:28:36.940 --> 00:28:37.600
 word the

00:28:37.600 --> 00:28:38.180
 way I

00:28:38.180 --> 00:28:38.900
 would suggest

00:28:38.900 --> 00:28:40.460
 we should.

00:28:41.540 --> 00:28:42.019
 Notice

00:28:42.019 --> 00:28:42.600
 also verse

00:28:42.600 --> 00:28:43.000
 six,

00:28:43.100 --> 00:28:43.600
 the lifting

00:28:43.600 --> 00:28:44.040
 of their

00:28:44.040 --> 00:28:44.960
 hands and

00:28:44.960 --> 00:28:45.740
 the bowing

00:28:45.740 --> 00:28:46.700
 of their

00:28:46.700 --> 00:28:47.500
 heads,

00:28:47.580 --> 00:28:47.720
 right?

00:28:47.880 --> 00:28:48.040
 Their

00:28:48.040 --> 00:28:48.759
 prostrate,

00:28:48.880 --> 00:28:49.400
 faces to

00:28:49.400 --> 00:28:49.960
 the ground,

00:28:50.360 --> 00:28:50.920
 a position

00:28:50.920 --> 00:28:51.580
 of reverence

00:28:51.580 --> 00:28:52.480
 which communicates

00:28:52.480 --> 00:28:53.960
 we are not

00:28:53.960 --> 00:28:55.120
 worthy to be

00:28:55.120 --> 00:28:55.740
 in your

00:28:55.740 --> 00:28:56.640
 presence.

00:28:57.240 --> 00:28:57.560
 God's

00:28:57.560 --> 00:28:58.460
 word opened,

00:28:58.840 --> 00:28:59.019
 right?

00:28:59.340 --> 00:28:59.920
 Prostrate

00:28:59.920 --> 00:29:01.500
 on the

00:29:01.500 --> 00:29:01.860
 ground.

00:29:03.300 --> 00:29:03.720
 And notice

00:29:03.720 --> 00:29:04.220
 also as

00:29:04.220 --> 00:29:04.740
 they're eager

00:29:04.740 --> 00:29:05.180
 and they're

00:29:05.180 --> 00:29:05.540
 reverent,

00:29:05.640 --> 00:29:06.259
 notice their

00:29:06.259 --> 00:29:07.980
 responsiveness,

00:29:08.500 --> 00:29:08.660
 right?

00:29:08.820 --> 00:29:09.420
 They're actually

00:29:09.420 --> 00:29:10.480
 hearing the

00:29:10.480 --> 00:29:10.860
 word,

00:29:11.060 --> 00:29:11.300
 they're

00:29:11.300 --> 00:29:12.040
 understanding

00:29:12.040 --> 00:29:12.640
 the word

00:29:12.640 --> 00:29:13.140
 as it's

00:29:13.140 --> 00:29:14.019
 being explained

00:29:14.019 --> 00:29:14.980
 to them

00:29:14.980 --> 00:29:16.120
 and they

00:29:16.120 --> 00:29:17.040
 have a

00:29:17.040 --> 00:29:17.740
 response

00:29:17.740 --> 00:29:18.620
 to that.

00:29:19.140 --> 00:29:19.620
 Last part

00:29:19.620 --> 00:29:19.940
 of verse

00:29:19.940 --> 00:29:20.380
 nine,

00:29:21.019 --> 00:29:21.620
 for all

00:29:21.620 --> 00:29:22.279
 the people

00:29:22.279 --> 00:29:23.300
 wept

00:29:23.300 --> 00:29:24.180
 as they

00:29:24.180 --> 00:29:25.140
 heard the

00:29:25.140 --> 00:29:25.580
 words

00:29:25.579 --> 00:29:26.539
 of the

00:29:26.539 --> 00:29:26.839
 law.

00:29:27.480 --> 00:29:28.439
 As Ezra

00:29:28.439 --> 00:29:28.819
 and the

00:29:28.819 --> 00:29:29.399
 other men

00:29:29.399 --> 00:29:30.740
 read and

00:29:30.740 --> 00:29:31.500
 explained,

00:29:32.019 --> 00:29:32.480
 helped them

00:29:32.480 --> 00:29:33.460
 to understand,

00:29:33.699 --> 00:29:34.439
 they recognized

00:29:34.439 --> 00:29:35.159
 that they

00:29:35.159 --> 00:29:36.339
 had transgressed

00:29:36.339 --> 00:29:37.299
 this good

00:29:37.299 --> 00:29:38.799
 law of this

00:29:38.799 --> 00:29:40.379
 merciful God

00:29:40.379 --> 00:29:40.859
 and an

00:29:40.859 --> 00:29:42.220
 ever-widening

00:29:42.220 --> 00:29:43.720
 chasm opened

00:29:43.720 --> 00:29:44.919
 between them

00:29:44.919 --> 00:29:46.119
 and him.

00:29:46.319 --> 00:29:46.679
 Like they

00:29:46.679 --> 00:29:48.559
 wept over

00:29:48.559 --> 00:29:48.759
 it,

00:29:48.839 --> 00:29:49.559
 over their

00:29:49.559 --> 00:29:51.179
 sinfulness.

00:29:52.399 --> 00:29:52.839
 But,

00:29:52.940 --> 00:29:54.220
 they are

00:29:54.220 --> 00:29:55.000
 told not

00:29:55.000 --> 00:29:55.639
 to weep,

00:29:55.799 --> 00:29:55.980
 right?

00:29:56.559 --> 00:29:56.980
 This

00:29:56.980 --> 00:29:58.700
 celebration,

00:29:58.940 --> 00:29:59.700
 this feast

00:29:59.700 --> 00:30:00.700
 of trumpets

00:30:00.700 --> 00:30:02.000
 preceded a

00:30:02.000 --> 00:30:02.779
 time,

00:30:03.319 --> 00:30:05.000
 preceded a

00:30:05.000 --> 00:30:05.379
 time of

00:30:05.379 --> 00:30:05.759
 repentance,

00:30:05.960 --> 00:30:06.240
 but it was

00:30:06.240 --> 00:30:06.700
 meant to be

00:30:06.700 --> 00:30:07.179
 a time of

00:30:07.179 --> 00:30:08.039
 rejoicing because

00:30:08.039 --> 00:30:09.159
 it looked to

00:30:09.159 --> 00:30:10.480
 the day

00:30:10.480 --> 00:30:11.839
 of atonement.

00:30:12.379 --> 00:30:12.740
 So they're

00:30:12.740 --> 00:30:13.220
 commanded in

00:30:13.220 --> 00:30:13.819
 verses nine

00:30:13.819 --> 00:30:14.379
 and ten

00:30:14.379 --> 00:30:15.039
 and eleven

00:30:15.039 --> 00:30:15.839
 to there to

00:30:15.839 --> 00:30:16.740
 be holiness

00:30:16.740 --> 00:30:18.099
 and joy,

00:30:18.460 --> 00:30:18.680
 right?

00:30:18.900 --> 00:30:19.319
 To look

00:30:19.319 --> 00:30:19.740
 toward the

00:30:19.740 --> 00:30:20.759
 future promise

00:30:20.759 --> 00:30:21.120
 of the

00:30:21.120 --> 00:30:22.120
 atoning work

00:30:22.120 --> 00:30:23.700
 of Christ.

00:30:24.720 --> 00:30:25.259
 Their sins

00:30:25.259 --> 00:30:25.720
 would be

00:30:25.720 --> 00:30:26.160
 forgiven,

00:30:26.579 --> 00:30:26.819
 that their

00:30:26.819 --> 00:30:27.319
 relationship

00:30:27.319 --> 00:30:27.900
 with God

00:30:27.900 --> 00:30:28.440
 would be

00:30:28.440 --> 00:30:29.620
 restored.

00:30:31.420 --> 00:30:32.579
 There will

00:30:32.579 --> 00:30:33.480
 be no revival

00:30:33.480 --> 00:30:34.420
 amongst people

00:30:34.420 --> 00:30:35.059
 who do not

00:30:35.059 --> 00:30:35.660
 love,

00:30:36.480 --> 00:30:36.880
 read,

00:30:37.460 --> 00:30:37.779
 hear,

00:30:38.000 --> 00:30:38.839
 and proclaim

00:30:38.839 --> 00:30:39.599
 the words

00:30:39.599 --> 00:30:40.599
 of the living

00:30:40.599 --> 00:30:41.519
 God.

00:30:42.880 --> 00:30:44.160
 Ask me

00:30:44.160 --> 00:30:44.839
 if I think

00:30:44.839 --> 00:30:45.660
 something is

00:30:45.660 --> 00:30:46.259
 of the spirit,

00:30:46.259 --> 00:30:47.619
 I will say

00:30:47.619 --> 00:30:48.059
 to you,

00:30:48.519 --> 00:30:49.480
 how much

00:30:49.480 --> 00:30:51.119
 exaltation of

00:30:51.119 --> 00:30:52.420
 Christ through

00:30:52.420 --> 00:30:54.000
 his word is

00:30:54.000 --> 00:30:54.359
 happening.

00:30:55.099 --> 00:30:56.019
 This is what

00:30:56.019 --> 00:30:57.099
 the spirit does.

00:30:57.700 --> 00:30:58.180
 He exalts

00:30:58.180 --> 00:30:59.500
 Christ using

00:30:59.500 --> 00:31:00.579
 the word.

00:31:02.539 --> 00:31:03.339
 Number three,

00:31:04.259 --> 00:31:04.859
 if revival is

00:31:04.859 --> 00:31:05.259
 God sent,

00:31:05.359 --> 00:31:05.900
 God's people

00:31:05.900 --> 00:31:06.740
 will recognize

00:31:06.740 --> 00:31:07.259
 their defiance

00:31:07.259 --> 00:31:08.359
 of God and

00:31:08.359 --> 00:31:08.920
 view his

00:31:08.920 --> 00:31:09.619
 chastisement

00:31:09.619 --> 00:31:11.740
 as just.

00:31:13.039 --> 00:31:13.579
 Again,

00:31:13.660 --> 00:31:13.960
 we see

00:31:13.960 --> 00:31:14.960
 verse nine,

00:31:14.960 --> 00:31:16.759
 this weeping,

00:31:17.259 --> 00:31:18.860
 this concern

00:31:18.860 --> 00:31:19.720
 as they heard

00:31:19.720 --> 00:31:20.559
 the words

00:31:20.559 --> 00:31:21.660
 of the law.

00:31:22.079 --> 00:31:22.340
 And then we

00:31:22.340 --> 00:31:22.960
 look further

00:31:22.960 --> 00:31:23.860
 in Nehemiah

00:31:23.860 --> 00:31:24.620
 chapter nine.

00:31:24.720 --> 00:31:24.960
 There's an

00:31:24.960 --> 00:31:26.100
 extended prayer

00:31:26.100 --> 00:31:27.100
 there.

00:31:28.059 --> 00:31:28.380
 The first

00:31:28.380 --> 00:31:28.779
 two verses

00:31:28.779 --> 00:31:29.299
 of Nehemiah

00:31:29.299 --> 00:31:29.860
 nine says,

00:31:29.980 --> 00:31:30.220
 now on the

00:31:30.220 --> 00:31:30.860
 24th day of

00:31:30.860 --> 00:31:31.180
 this month,

00:31:31.240 --> 00:31:31.519
 the people

00:31:31.519 --> 00:31:31.880
 of Israel

00:31:31.880 --> 00:31:32.460
 were assembled

00:31:32.460 --> 00:31:33.799
 with fasting

00:31:33.799 --> 00:31:34.700
 and in

00:31:34.700 --> 00:31:35.819
 sackcloth,

00:31:36.079 --> 00:31:36.259
 right?

00:31:36.620 --> 00:31:37.460
 Outward signs

00:31:37.460 --> 00:31:38.039
 of repentance

00:31:38.039 --> 00:31:39.099
 and with

00:31:39.099 --> 00:31:39.720
 earth on

00:31:39.720 --> 00:31:40.339
 their heads

00:31:40.339 --> 00:31:41.180
 and the

00:31:41.180 --> 00:31:41.480
 Israelites

00:31:41.480 --> 00:31:42.159
 separated

00:31:42.159 --> 00:31:42.579
 themselves

00:31:42.579 --> 00:31:43.059
 from all

00:31:43.059 --> 00:31:43.399
 foreigners

00:31:43.399 --> 00:31:44.019
 and stood

00:31:44.019 --> 00:31:44.920
 and confessed

00:31:44.920 --> 00:31:45.759
 their sins

00:31:45.759 --> 00:31:46.440
 in the

00:31:46.440 --> 00:31:47.099
 iniquities

00:31:47.099 --> 00:31:48.059
 of their

00:31:48.059 --> 00:31:48.619
 fathers.

00:31:49.619 --> 00:31:50.599
 There will

00:31:50.599 --> 00:31:51.839
 be repentance

00:31:51.839 --> 00:31:52.759
 if revival

00:31:52.759 --> 00:31:53.579
 is happening.

00:31:54.139 --> 00:31:54.700
 People will

00:31:54.700 --> 00:31:55.839
 be confessing

00:31:55.839 --> 00:31:57.139
 their sin

00:31:57.139 --> 00:31:58.379
 and turning

00:31:58.379 --> 00:31:59.799
 from it.

00:32:01.159 --> 00:32:02.359
 Verse 33

00:32:02.359 --> 00:32:02.799
 of chapter

00:32:02.799 --> 00:32:03.460
 nine says,

00:32:03.779 --> 00:32:05.720
 yet you,

00:32:06.139 --> 00:32:06.440
 speaking of

00:32:06.440 --> 00:32:06.700
 God,

00:32:06.759 --> 00:32:06.980
 have been

00:32:06.980 --> 00:32:07.400
 righteous

00:32:07.400 --> 00:32:08.120
 in all

00:32:08.120 --> 00:32:08.500
 that has

00:32:08.500 --> 00:32:09.680
 come upon

00:32:09.680 --> 00:32:10.039
 us.

00:32:10.240 --> 00:32:10.779
 For you

00:32:10.779 --> 00:32:11.200
 have dealt

00:32:11.200 --> 00:32:11.840
 faithfully

00:32:11.840 --> 00:32:12.640
 and we

00:32:12.640 --> 00:32:13.680
 have acted

00:32:13.680 --> 00:32:15.299
 wickedly.

00:32:16.299 --> 00:32:16.960
 There's going

00:32:16.960 --> 00:32:17.240
 to be a

00:32:17.240 --> 00:32:17.660
 preaching of

00:32:17.660 --> 00:32:18.059
 the word.

00:32:18.299 --> 00:32:18.519
 There's going

00:32:18.519 --> 00:32:18.960
 to be a

00:32:18.960 --> 00:32:20.220
 returning to

00:32:20.220 --> 00:32:20.860
 God through

00:32:20.860 --> 00:32:21.340
 repentance

00:32:21.340 --> 00:32:23.059
 and faith

00:32:23.059 --> 00:32:23.880
 if revival

00:32:23.880 --> 00:32:25.000
 is happening.

00:32:25.759 --> 00:32:26.340
 Second

00:32:26.340 --> 00:32:26.620
 Corinthians

00:32:26.620 --> 00:32:27.279
 chapter seven

00:32:27.279 --> 00:32:27.680
 verse eight

00:32:27.680 --> 00:32:28.200
 and following

00:32:28.200 --> 00:32:29.580
 Paul says,

00:32:29.680 --> 00:32:30.019
 for even

00:32:30.019 --> 00:32:31.120
 if I made

00:32:31.120 --> 00:32:31.620
 you grieve

00:32:31.620 --> 00:32:31.980
 with my

00:32:31.980 --> 00:32:32.259
 letter,

00:32:32.340 --> 00:32:32.820
 I do not

00:32:32.820 --> 00:32:33.500
 regret it,

00:32:34.019 --> 00:32:34.420
 though I

00:32:34.420 --> 00:32:34.940
 did regret

00:32:34.940 --> 00:32:35.160
 it,

00:32:35.200 --> 00:32:35.779
 for I see

00:32:35.779 --> 00:32:36.140
 that the

00:32:36.140 --> 00:32:36.320
 letter

00:32:36.319 --> 00:32:36.919
 grieved you

00:32:36.919 --> 00:32:37.579
 though only

00:32:37.579 --> 00:32:38.439
 for a

00:32:38.439 --> 00:32:38.960
 little while.

00:32:39.740 --> 00:32:40.339
 As it

00:32:40.339 --> 00:32:40.500
 is,

00:32:40.559 --> 00:32:41.079
 I rejoice

00:32:41.079 --> 00:32:41.619
 not because

00:32:41.619 --> 00:32:41.879
 you were

00:32:41.879 --> 00:32:42.259
 grieved,

00:32:42.319 --> 00:32:42.639
 but because

00:32:42.639 --> 00:32:42.899
 you were

00:32:42.899 --> 00:32:43.379
 grieved

00:32:43.379 --> 00:32:43.939
 into

00:32:43.939 --> 00:32:45.039
 repenting.

00:32:45.819 --> 00:32:46.139
 For you

00:32:46.139 --> 00:32:46.799
 felt a

00:32:46.799 --> 00:32:47.279
 godly

00:32:47.279 --> 00:32:47.819
 grief

00:32:47.819 --> 00:32:48.439
 so that

00:32:48.439 --> 00:32:48.539
 you

00:32:48.539 --> 00:32:48.919
 suffered

00:32:48.919 --> 00:32:49.200
 no

00:32:49.200 --> 00:32:49.599
 loss

00:32:49.599 --> 00:32:49.819
 through

00:32:49.819 --> 00:32:50.200
 us.

00:32:51.039 --> 00:32:51.220
 For

00:32:51.220 --> 00:32:51.659
 godly

00:32:51.659 --> 00:32:51.980
 grief

00:32:51.980 --> 00:32:52.359
 produces

00:32:52.359 --> 00:32:52.519
 a

00:32:52.519 --> 00:32:52.939
 repentance

00:32:52.939 --> 00:32:53.279
 that

00:32:53.279 --> 00:32:53.599
 leads

00:32:53.599 --> 00:32:53.799
 to

00:32:53.799 --> 00:32:54.319
 salvation

00:32:54.319 --> 00:32:54.759
 without

00:32:54.759 --> 00:32:55.259
 regret,

00:32:55.639 --> 00:32:55.919
 whereas

00:32:55.919 --> 00:32:56.579
 worldly

00:32:56.579 --> 00:32:57.099
 grief

00:32:57.099 --> 00:32:57.919
 produces

00:32:57.919 --> 00:32:58.480
 death.

00:32:59.539 --> 00:32:59.659
 For

00:32:59.659 --> 00:33:00.039
 see what

00:33:00.039 --> 00:33:00.599
 earnestness

00:33:00.599 --> 00:33:00.799
 this

00:33:00.799 --> 00:33:01.119
 godly

00:33:01.119 --> 00:33:01.299
 grief

00:33:01.299 --> 00:33:01.480
 has

00:33:01.480 --> 00:33:01.859
 produced

00:33:01.859 --> 00:33:02.039
 in

00:33:02.039 --> 00:33:02.119
 you,

00:33:02.179 --> 00:33:02.240
 but

00:33:02.240 --> 00:33:02.519
 also

00:33:02.519 --> 00:33:02.740
 what

00:33:02.740 --> 00:33:03.179
 eagerness

00:33:03.179 --> 00:33:03.839
 to clear

00:33:03.839 --> 00:33:04.339
 yourselves,

00:33:04.339 --> 00:33:04.859
 what

00:33:04.859 --> 00:33:05.619
 indignation,

00:33:05.619 --> 00:33:06.059
 what

00:33:06.059 --> 00:33:06.559
 fear,

00:33:06.859 --> 00:33:07.000
 what

00:33:07.000 --> 00:33:07.559
 longing,

00:33:07.879 --> 00:33:08.000
 what

00:33:08.000 --> 00:33:08.459
 zeal,

00:33:08.579 --> 00:33:08.719
 what

00:33:08.719 --> 00:33:09.239
 punishment.

00:33:09.359 --> 00:33:09.459
 At

00:33:09.459 --> 00:33:09.719
 every

00:33:09.719 --> 00:33:10.000
 point

00:33:10.000 --> 00:33:10.119
 you

00:33:10.119 --> 00:33:10.259
 have

00:33:10.259 --> 00:33:10.500
 proved

00:33:10.500 --> 00:33:11.019
 yourselves

00:33:11.019 --> 00:33:12.079
 innocent

00:33:12.079 --> 00:33:13.079
 in the

00:33:13.079 --> 00:33:13.399
 matter.

00:33:14.719 --> 00:33:15.279
 When

00:33:15.279 --> 00:33:16.019
 revival

00:33:16.019 --> 00:33:16.519
 comes,

00:33:16.659 --> 00:33:16.879
 people

00:33:16.879 --> 00:33:17.279
 will be

00:33:17.279 --> 00:33:18.059
 grieved

00:33:18.059 --> 00:33:18.399
 for their

00:33:18.399 --> 00:33:18.719
 sin.

00:33:19.659 --> 00:33:19.839
 They

00:33:19.839 --> 00:33:19.979
 will

00:33:19.979 --> 00:33:20.419
 repent

00:33:20.419 --> 00:33:21.179
 and

00:33:21.179 --> 00:33:21.279
 they

00:33:21.279 --> 00:33:21.439
 will

00:33:21.439 --> 00:33:22.099
 turn

00:33:22.099 --> 00:33:22.279
 to

00:33:22.279 --> 00:33:22.599
 God

00:33:22.599 --> 00:33:23.579
 in

00:33:23.579 --> 00:33:24.099
 obedience.

00:33:25.519 --> 00:33:25.879
 Jonathan

00:33:25.879 --> 00:33:26.139
 Edwards

00:33:26.139 --> 00:33:26.899
 wrote a

00:33:26.899 --> 00:33:27.079
 great

00:33:27.079 --> 00:33:27.239
 little

00:33:27.239 --> 00:33:27.459
 book.

00:33:27.619 --> 00:33:27.699
 If

00:33:27.699 --> 00:33:28.139
 this

00:33:28.139 --> 00:33:28.939
 thought

00:33:28.939 --> 00:33:29.059
 of

00:33:29.059 --> 00:33:29.399
 revival

00:33:29.399 --> 00:33:29.619
 is

00:33:29.619 --> 00:33:29.839
 on

00:33:29.839 --> 00:33:29.979
 your

00:33:29.979 --> 00:33:30.339
 mind

00:33:30.339 --> 00:33:30.519
 and

00:33:30.519 --> 00:33:30.639
 you

00:33:30.639 --> 00:33:30.859
 want

00:33:30.859 --> 00:33:31.099
 to

00:33:31.099 --> 00:33:31.979
 read

00:33:31.979 --> 00:33:32.119
 and

00:33:32.119 --> 00:33:32.339
 study

00:33:32.339 --> 00:33:32.639
 more

00:33:32.639 --> 00:33:33.019
 about

00:33:33.019 --> 00:33:33.219
 it,

00:33:33.220 --> 00:33:34.680
 Jonathan

00:33:34.680 --> 00:33:34.920
 Edwards

00:33:34.920 --> 00:33:35.240
 was one

00:33:35.240 --> 00:33:35.539
 of the

00:33:35.539 --> 00:33:35.960
 Puritan

00:33:35.960 --> 00:33:36.360
 pastors,

00:33:36.519 --> 00:33:36.980
 New England,

00:33:37.160 --> 00:33:37.500
 that was

00:33:37.500 --> 00:33:38.440
 part of

00:33:38.440 --> 00:33:39.160
 God's

00:33:39.160 --> 00:33:39.680
 bringing

00:33:39.680 --> 00:33:40.100
 about

00:33:40.100 --> 00:33:40.539
 what's

00:33:40.539 --> 00:33:40.799
 called

00:33:40.799 --> 00:33:41.000
 the

00:33:41.000 --> 00:33:41.299
 great

00:33:41.299 --> 00:33:41.819
 awakening.

00:33:42.779 --> 00:33:43.000
 And he

00:33:43.000 --> 00:33:43.200
 wrote a

00:33:43.200 --> 00:33:43.519
 great little

00:33:43.519 --> 00:33:43.960
 book called

00:33:43.960 --> 00:33:44.600
 A Faithful

00:33:44.600 --> 00:33:45.079
 Narrative

00:33:45.079 --> 00:33:45.500
 of the

00:33:45.500 --> 00:33:46.100
 Surprising

00:33:46.100 --> 00:33:46.579
 Work

00:33:46.579 --> 00:33:47.539
 of God.

00:33:47.539 --> 00:33:48.680
 One of

00:33:48.680 --> 00:33:48.759
 the

00:33:48.759 --> 00:33:49.220
 All-Time

00:33:49.220 --> 00:33:49.680
 Best

00:33:49.680 --> 00:33:49.980
 Book

00:33:49.980 --> 00:33:50.319
 Titles,

00:33:50.399 --> 00:33:50.759
 A Faithful

00:33:50.759 --> 00:33:51.180
 Narrative

00:33:51.180 --> 00:33:52.019
 of the

00:33:52.019 --> 00:33:52.659
 Surprising

00:33:52.659 --> 00:33:53.180
 Work

00:33:53.180 --> 00:33:54.379
 of God.

00:33:54.819 --> 00:33:55.420
 And there

00:33:55.420 --> 00:33:55.700
 in it

00:33:55.700 --> 00:33:56.059
 he wrote

00:33:56.059 --> 00:33:56.379
 about

00:33:56.379 --> 00:33:56.960
 godly

00:33:56.960 --> 00:33:57.339
 grief.

00:33:58.119 --> 00:33:58.680
 There

00:33:58.680 --> 00:33:58.879
 is a

00:33:58.879 --> 00:33:59.359
 great deal

00:33:59.359 --> 00:33:59.519
 of

00:33:59.519 --> 00:33:59.940
 difference

00:33:59.940 --> 00:34:00.259
 in the

00:34:00.259 --> 00:34:01.139
 distinctness

00:34:01.139 --> 00:34:01.639
 of these

00:34:01.639 --> 00:34:02.379
 awakenings.

00:34:03.259 --> 00:34:03.420
 Some

00:34:03.420 --> 00:34:03.839
 people who

00:34:03.839 --> 00:34:04.159
 have not

00:34:04.159 --> 00:34:04.779
 had such

00:34:04.779 --> 00:34:05.119
 a clear

00:34:05.119 --> 00:34:05.680
 sight of

00:34:05.680 --> 00:34:05.980
 God's

00:34:05.980 --> 00:34:06.460
 justice

00:34:06.460 --> 00:34:06.799
 in their

00:34:06.799 --> 00:34:07.440
 condemnation

00:34:07.440 --> 00:34:08.259
 still mention

00:34:08.259 --> 00:34:08.860
 things that

00:34:08.860 --> 00:34:09.460
 plainly

00:34:09.460 --> 00:34:10.239
 imply it.

00:34:11.139 --> 00:34:11.259
 They

00:34:11.259 --> 00:34:11.679
 develop

00:34:11.679 --> 00:34:12.300
 disposition

00:34:12.300 --> 00:34:12.619
 to

00:34:12.619 --> 00:34:13.059
 acknowledge

00:34:13.059 --> 00:34:13.619
 that God

00:34:13.619 --> 00:34:14.320
 is just

00:34:14.320 --> 00:34:15.019
 and righteous

00:34:15.019 --> 00:34:15.739
 in declaring

00:34:15.739 --> 00:34:16.599
 that he

00:34:16.599 --> 00:34:17.119
 will inflict

00:34:17.119 --> 00:34:17.679
 punishment

00:34:17.679 --> 00:34:18.699
 on those

00:34:18.699 --> 00:34:19.679
 who sin.

00:34:20.380 --> 00:34:21.019
 They know

00:34:21.019 --> 00:34:21.299
 that they

00:34:21.299 --> 00:34:22.119
 are undeserving

00:34:22.119 --> 00:34:22.619
 of his

00:34:22.619 --> 00:34:23.779
 comforts.

00:34:23.960 --> 00:34:24.679
 Many times

00:34:24.679 --> 00:34:24.940
 though they

00:34:24.940 --> 00:34:25.319
 did not

00:34:25.319 --> 00:34:25.960
 have such

00:34:25.960 --> 00:34:26.299
 a clear

00:34:26.299 --> 00:34:26.719
 sight of

00:34:26.719 --> 00:34:26.940
 it at

00:34:26.940 --> 00:34:27.359
 the beginning

00:34:27.359 --> 00:34:28.319
 they have

00:34:28.319 --> 00:34:28.920
 very clear

00:34:28.920 --> 00:34:29.519
 discoveries

00:34:29.519 --> 00:34:30.099
 of their

00:34:30.099 --> 00:34:31.099
 unworthiness

00:34:31.099 --> 00:34:31.900
 soon after

00:34:31.900 --> 00:34:32.299
 their

00:34:32.299 --> 00:34:32.980
 conviction

00:34:32.980 --> 00:34:34.359
 along with

00:34:34.359 --> 00:34:34.859
 being made

00:34:34.859 --> 00:34:35.400
 humble

00:34:35.400 --> 00:34:35.980
 in the

00:34:35.980 --> 00:34:36.460
 dust

00:34:36.460 --> 00:34:37.359
 before

00:34:37.359 --> 00:34:37.739
 God.

00:34:38.179 --> 00:34:38.779
 They're

00:34:38.779 --> 00:34:39.579
 grieved

00:34:39.579 --> 00:34:40.559
 over their

00:34:40.559 --> 00:34:40.859
 sin.

00:34:40.980 --> 00:34:41.400
 They see

00:34:41.400 --> 00:34:41.960
 God's

00:34:41.960 --> 00:34:42.339
 wrath

00:34:42.339 --> 00:34:43.159
 as just

00:34:43.159 --> 00:34:43.679
 before

00:34:43.679 --> 00:34:44.079
 them.

00:34:44.839 --> 00:34:45.279
 And in

00:34:45.279 --> 00:34:45.900
 other places

00:34:45.900 --> 00:34:46.239
 in the

00:34:46.239 --> 00:34:46.639
 text he

00:34:46.639 --> 00:34:46.980
 talks about

00:34:46.980 --> 00:34:47.440
 them turning

00:34:47.440 --> 00:34:48.099
 to God

00:34:48.099 --> 00:34:48.380
 for the

00:34:48.380 --> 00:34:48.920
 mercy he

00:34:48.920 --> 00:34:49.480
 shows

00:34:49.480 --> 00:34:51.240
 in Christ.

00:34:52.679 --> 00:34:53.019
 So

00:34:53.019 --> 00:34:53.440
 fourthly

00:34:53.440 --> 00:34:54.219
 and lastly

00:34:54.219 --> 00:34:55.480
 if revival

00:34:55.480 --> 00:34:55.840
 is God

00:34:55.840 --> 00:34:56.420
 sent God's

00:34:56.420 --> 00:34:56.940
 people will

00:34:56.940 --> 00:34:57.679
 turn from

00:34:57.679 --> 00:34:57.840
 their

00:34:57.840 --> 00:34:58.380
 defiance

00:34:58.380 --> 00:34:59.179
 to

00:34:59.179 --> 00:35:00.679
 obedience.

00:35:01.599 --> 00:35:02.599
 Verse 14

00:35:02.599 --> 00:35:02.960
 we see

00:35:02.960 --> 00:35:04.380
 them discover

00:35:04.380 --> 00:35:05.300
 the feast

00:35:05.300 --> 00:35:07.099
 of booths

00:35:07.099 --> 00:35:07.340
 right?

00:35:07.659 --> 00:35:08.280
 It's a

00:35:08.280 --> 00:35:08.880
 feast that

00:35:08.880 --> 00:35:09.199
 has not

00:35:09.199 --> 00:35:09.599
 been kept

00:35:09.599 --> 00:35:10.000
 for a

00:35:10.000 --> 00:35:11.079
 long time

00:35:11.079 --> 00:35:12.559
 and they

00:35:12.559 --> 00:35:13.099
 decide

00:35:13.099 --> 00:35:14.579
 to celebrate

00:35:14.579 --> 00:35:15.280
 this feast.

00:35:15.420 --> 00:35:15.639
 It's a

00:35:15.639 --> 00:35:15.980
 feast that

00:35:15.980 --> 00:35:16.480
 was designed

00:35:16.480 --> 00:35:17.039
 to remind

00:35:17.039 --> 00:35:17.320
 them of

00:35:17.320 --> 00:35:17.599
 the way

00:35:17.599 --> 00:35:17.940
 that God

00:35:17.940 --> 00:35:18.500
 cared for

00:35:18.500 --> 00:35:18.659
 their

00:35:18.659 --> 00:35:19.240
 ancestors

00:35:19.240 --> 00:35:20.199
 when they

00:35:20.199 --> 00:35:20.800
 tarried in

00:35:20.800 --> 00:35:21.280
 the desert

00:35:21.280 --> 00:35:22.320
 after being

00:35:22.320 --> 00:35:22.820
 delivered

00:35:22.820 --> 00:35:23.940
 from Egypt.

00:35:24.099 --> 00:35:24.320
 So they

00:35:24.320 --> 00:35:24.679
 set up

00:35:24.679 --> 00:35:25.500
 booths or

00:35:25.500 --> 00:35:26.139
 tents,

00:35:26.300 --> 00:35:26.639
 temporary

00:35:26.639 --> 00:35:27.300
 structures,

00:35:27.440 --> 00:35:27.619
 and they

00:35:27.619 --> 00:35:28.139
 dwell in

00:35:28.139 --> 00:35:28.719
 them all

00:35:28.719 --> 00:35:30.619
 over the

00:35:30.619 --> 00:35:30.920
 city.

00:35:31.920 --> 00:35:32.719
 The mark

00:35:32.719 --> 00:35:33.480
 of Christian

00:35:33.480 --> 00:35:34.740
 maturity.

00:35:35.480 --> 00:35:35.740
 And this

00:35:35.740 --> 00:35:36.320
 is why

00:35:36.320 --> 00:35:37.119
 it is

00:35:37.119 --> 00:35:38.179
 dangerous to

00:35:38.179 --> 00:35:38.800
 call something

00:35:38.800 --> 00:35:39.619
 a revival

00:35:39.619 --> 00:35:40.440
 that has yet

00:35:40.440 --> 00:35:41.039
 to be given

00:35:41.039 --> 00:35:42.139
 time.

00:35:42.139 --> 00:35:43.539
 the mark

00:35:43.539 --> 00:35:43.960
 of Christian

00:35:43.960 --> 00:35:44.379
 maturity

00:35:44.379 --> 00:35:45.339
 is not

00:35:45.339 --> 00:35:45.779
 how much

00:35:45.779 --> 00:35:46.299
 you know

00:35:46.299 --> 00:35:47.699
 or feel

00:35:47.699 --> 00:35:49.079
 how expressive

00:35:49.079 --> 00:35:49.659
 you are,

00:35:49.719 --> 00:35:50.699
 but what you

00:35:50.699 --> 00:35:52.119
 do with

00:35:52.119 --> 00:35:52.579
 what you

00:35:52.579 --> 00:35:52.960
 know.

00:35:53.359 --> 00:35:53.940
 Do you

00:35:53.940 --> 00:35:54.719
 faithfully

00:35:54.719 --> 00:35:56.579
 pursue God

00:35:56.579 --> 00:35:57.179
 having turned

00:35:57.179 --> 00:35:57.679
 from your

00:35:57.679 --> 00:35:58.039
 sin,

00:35:58.480 --> 00:35:59.219
 turning to

00:35:59.219 --> 00:36:00.279
 the righteousness

00:36:00.279 --> 00:36:01.099
 that is found

00:36:01.099 --> 00:36:02.319
 in Christ?

00:36:03.460 --> 00:36:04.379
 Notice the

00:36:04.379 --> 00:36:05.639
 result of their

00:36:05.639 --> 00:36:06.159
 obedience,

00:36:06.359 --> 00:36:07.279
 verse 17.

00:36:07.280 --> 00:36:08.440
 Now,

00:36:08.760 --> 00:36:09.080
 this is

00:36:09.080 --> 00:36:09.460
 obedience.

00:36:09.900 --> 00:36:10.260
 This is

00:36:10.260 --> 00:36:11.340
 obedience

00:36:11.340 --> 00:36:12.320
 brought

00:36:12.320 --> 00:36:13.740
 joy.

00:36:14.120 --> 00:36:14.519
 They've been

00:36:14.519 --> 00:36:15.260
 doing something.

00:36:15.340 --> 00:36:15.620
 They've been

00:36:15.620 --> 00:36:16.080
 active.

00:36:16.180 --> 00:36:16.400
 They've been

00:36:16.400 --> 00:36:17.060
 going out

00:36:17.060 --> 00:36:17.620
 of the city

00:36:17.620 --> 00:36:18.300
 and gathering

00:36:18.300 --> 00:36:18.960
 up wood

00:36:18.960 --> 00:36:19.440
 and bringing

00:36:19.440 --> 00:36:19.800
 it in

00:36:19.800 --> 00:36:20.340
 and building

00:36:20.340 --> 00:36:21.180
 things and

00:36:21.180 --> 00:36:21.760
 celebrating,

00:36:22.019 --> 00:36:22.720
 cooking food,

00:36:22.960 --> 00:36:23.320
 doing all

00:36:23.320 --> 00:36:23.580
 this stuff.

00:36:23.720 --> 00:36:24.160
 They've been

00:36:24.160 --> 00:36:25.260
 obedient over

00:36:25.260 --> 00:36:26.580
 time and

00:36:26.580 --> 00:36:27.060
 verse 17

00:36:27.060 --> 00:36:27.400
 says,

00:36:27.800 --> 00:36:28.660
 there was

00:36:28.660 --> 00:36:29.160
 great

00:36:29.160 --> 00:36:30.780
 rejoicing

00:36:30.780 --> 00:36:32.100
 results in

00:36:32.100 --> 00:36:33.980
 joy that

00:36:33.980 --> 00:36:34.820
 couples with

00:36:34.820 --> 00:36:36.600
 their obedience.

00:36:37.280 --> 00:36:38.580
 so,

00:36:38.640 --> 00:36:38.780
 beloved,

00:36:38.860 --> 00:36:39.180
 we need

00:36:39.180 --> 00:36:39.740
 to be

00:36:39.740 --> 00:36:40.860
 discerning.

00:36:41.140 --> 00:36:41.340
 We need

00:36:41.340 --> 00:36:41.740
 to have a

00:36:41.740 --> 00:36:42.820
 biblical lens

00:36:42.820 --> 00:36:43.380
 for which

00:36:43.380 --> 00:36:44.160
 to run

00:36:44.160 --> 00:36:45.560
 claims of

00:36:45.560 --> 00:36:46.100
 spirituality

00:36:46.100 --> 00:36:47.440
 in our

00:36:47.440 --> 00:36:47.780
 day.

00:36:48.280 --> 00:36:48.960
 We must

00:36:48.960 --> 00:36:49.980
 be thoughtful.

00:36:50.140 --> 00:36:50.400
 We must

00:36:50.400 --> 00:36:51.519
 be hopeful.

00:36:52.220 --> 00:36:52.740
 We certainly

00:36:52.740 --> 00:36:54.380
 must pray.

00:36:55.660 --> 00:36:56.040
 May we be

00:36:56.040 --> 00:36:56.600
 a people who

00:36:56.600 --> 00:36:57.900
 pray for

00:36:57.900 --> 00:36:58.360
 revival,

00:36:58.620 --> 00:36:58.860
 for our

00:36:58.860 --> 00:36:59.080
 local

00:36:59.080 --> 00:36:59.540
 communities,

00:36:59.680 --> 00:36:59.940
 for our

00:36:59.940 --> 00:37:00.220
 region,

00:37:00.340 --> 00:37:00.620
 for our

00:37:00.620 --> 00:37:01.060
 country,

00:37:01.480 --> 00:37:02.120
 and for

00:37:02.120 --> 00:37:02.620
 the world.

00:37:03.660 --> 00:37:04.120
 May we be

00:37:04.120 --> 00:37:04.720
 a people who

00:37:04.720 --> 00:37:05.740
 are discerning

00:37:05.740 --> 00:37:06.420
 of the claims

00:37:06.420 --> 00:37:07.000
 of revival

00:37:07.000 --> 00:37:08.739
 for the

00:37:08.739 --> 00:37:09.099
 good of

00:37:09.099 --> 00:37:09.400
 people,

00:37:09.400 --> 00:37:10.360
 and for

00:37:10.360 --> 00:37:10.780
 the glory

00:37:10.780 --> 00:37:11.699
 of our

00:37:11.699 --> 00:37:11.980
 God.

00:37:13.059 --> 00:37:13.480
 And may

00:37:13.480 --> 00:37:13.940
 we be a

00:37:13.940 --> 00:37:14.340
 people who

00:37:14.340 --> 00:37:14.760
 embrace

00:37:14.760 --> 00:37:15.260
 revival,

00:37:15.599 --> 00:37:16.940
 if and

00:37:16.940 --> 00:37:17.260
 when it

00:37:17.260 --> 00:37:17.599
 comes.

00:37:18.099 --> 00:37:18.460
 Let's

00:37:18.460 --> 00:37:18.840
 pray together.