WEBVTT

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 Great. If you were here last week you'll know we're kind of carrying on in John's Gospel but we're doing a little mini series within a series in John's Gospel.

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 Looking at John chapter 6 and particularly what is known as the bread of life discourse in John 6.

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 You might remember Jesus saying in verse 35 last week at the top of your sheets, he describes himself as bread, the bread of life.

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 Come to me and get life, he says. And in this section that we've got printed here he's going to unpack that one verse, that little statement a little bit more.

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 And actually not just the whole verse but one word he's going to unpack from verse 35.

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 It's the word comes. Whoever comes to me shall not hunger or thirst.

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 He's going to tell us now what is involved in that coming to Jesus.

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 Namely people who come to Jesus haven't just come to him actually but they have been sent to him.

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 They have actually been given to Jesus by the Father.

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 Just listen to how Jesus describes these people who come to him.

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 Verse 37.

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 All that the Father gives to me will come to me.

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 Verse 39.

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 I will lose nothing of all that the Father has given to me.

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 Christian conversion, coming to Jesus.

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 Christian believers, he says, are not merely a random collection of people who've sort of blindly found their way to Jesus.

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 Neither are they people who are born in a certain country or family or with a certain ethnicity.

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 Neither are Christians manufactured by a culture around them.

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 Jesus says a Christian is someone who is chosen and selected and presented to Jesus for salvation by God the Father.

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 They are people given to God the Son by him.

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 Christians are Jesus' precious possessions, gift-wrapped and delivered to Jesus' door for him to keep and to cherish and to save forever.

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 I don't know how you feel about it.

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 As we've gone through John, it feels like we're little toddlers, doesn't it?

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 Paddling through the waters of John's Gospel step by step.

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 And as we do that, in this passage, I think we suddenly kind of find ourselves dropping into the deep end.

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 And we're up to our chins in these deep waters.

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 Because we are entering here some deep theological waters.

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 There's some really, really challenging content in this passage.

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 And it's challenging not just intellectually, but experientially and morally.

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 Jesus is talking here, isn't he, about God's choosing particular people to give to Jesus.

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 And him not choosing others to give to Jesus.

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 It's what theologians call election.

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 The early church leader, Erasmus, said that passages like this should never be preached at all.

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 He said, some things are of such a kind that even if they were true and might be known,

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 it would not be proper to, he says, prostitute them before common ears.

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 Now forgive his political incorrectness there.

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 But he and many others say that with this subject, we get to passages like this,

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 and there should be a big red flag.

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 But the man who wrote these words, John, is clear, isn't he?

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 At the end of his gospel, in John 20, he says,

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 These things, this whole gospel is written that you may believe.

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 There's no little footnote, is there, in John 20,

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 saying, apart from John chapter 6, verse 35 to 47.

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 John, who writes this, says,

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 No, the flag is well and truly green.

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 You've got to preach this.

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 You've got to hear this.

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 And Jesus himself says, actually, this subject of God choosing, of election,

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 is definitely for everyone to hear.

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 In the context here, do you notice who he is speaking to here?

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 He's speaking to people he says, verse 36, do not believe.

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 He is speaking to an audience of some believers and non-believers and non-Christians.

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 If that's you here this afternoon, Jesus thinks that you need to hear about this.

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 Oddly, he decides, doesn't he, that what you need to hear is this deep subject

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 about God's infallible, definite, predetermined plan

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 to give some people to Jesus and not to others.

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 Election.

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 If you're a regular here, many of you are,

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 how would you feel if we announced that in, I don't know, Easter time

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 we were going to do a sort of evangelistic series of talks?

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 Sometimes we do them, don't we?

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 And it would be a series of talks where you could invite your friends along,

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 it would be accessible to people that have never heard about Jesus or read the Bible,

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 and it would be sensitive to them.

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 But the subject matter was not going to be on the question of,

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 is there a God?

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 Or even, why does God allow suffering?

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 Or, why can we trust the Bible?

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 Although they're good things to ask, aren't they?

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 But actually, we're going to do a series on election.

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 How would you feel?

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 We're not going to do that, I don't think.

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 But you never hear that, do you?

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 You never hear of speech missions, or evangelistic meetings,

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 or university outreach missions,

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 that are focused on that subject.

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 Yet here, Jesus preaches election

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 in an evangelistic sermon

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 to believers and unbelievers.

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 To a mixture of people.

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 And we wonder, why does he do that?

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 Well, I think Jesus gives us two reasons.

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 One is a positive reason, one is a negative reason.

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 First off, we learn here that those given to Jesus

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 will come to Jesus.

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 Those given to Jesus will come to him.

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 Look at verse 37 again.

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 All that the Father gives to me

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 will come to me.

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 People who are chosen

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 and given to Jesus Christ

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 by God the Father

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 to be rescued and loved

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 will find themselves

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 coming to him

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 and being his forever.

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 as if they are caught

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 in a sort of tidal wave

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 of God's love.

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 God doesn't send these people to Jesus

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 like we send and receive gifts

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 and things to each other.

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 When we do that,

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 all sorts of things can go wrong.

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 You get those red cards

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 coming through your letterbox

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 don't you at times?

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 And at the top it says

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 attempted delivery.

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 And the thing that was meant for you

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 hasn't arrived,

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 it hasn't come to the right place.

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 You didn't get what was sent to you.

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 Maybe you weren't in,

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 you didn't sign for it

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 or the fee hasn't been paid.

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 But those who come to Jesus,

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 those who arrive at Jesus' door

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 are never like that.

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 The giving of his people to Jesus

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 is infallible.

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 It is effective.

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 They are flawlessly delivered

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 and received by him.

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 Jesus sees his people,

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 his disciples and followers,

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 not just as a kind of

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 random collection of people.

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 He doesn't come into the world

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 and sort of go

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 eeny, meeny, miny, moe.

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 Which one shall I have?

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 I'll put all their names in a hat

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 and I'll pick out a few.

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 It is not like that.

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 In one way,

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 those who come to Jesus

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 is not up to Jesus on one level.

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 He says,

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 no, I've come to do my,

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 not to do my will

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 but the will of him who sent me.

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 Which is not to lose anyone

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 that the Father has given me.

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 This is how he sees his people.

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 He is the good shepherd,

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 he says in John 10,

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 whose sheep are those

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 who he has given to me.

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 It's my job, John 17,

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 he prays to God,

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 to give eternal life

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 to all you

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 whom you have given to me.

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 And the encouraging thing here

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 in this kind of positive thing

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 is that this is a mixture of people,

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 isn't it?

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 The crowds do not believe

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 at this moment,

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 some of them,

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 but that is not a problem for Jesus.

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 He's not fazed by that.

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 It's okay.

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 It doesn't mean that his church

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 is going to die out.

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 Because Jesus knows

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 that it's not their ability

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 that is the prime reason

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 that people come to him.

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 Nothing about them

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 actually is the issue.

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 Since those who God gives to Jesus

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 will come.

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 They will.

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 One way or another.

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 They will come.

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 If you are here as a believer,

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 maybe you've got a great testimony

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 of how that happened.

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 Maybe you were in the right place

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 at the right time.

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 You were born maybe

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 into a believing family.

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 Maybe you had a Christian friend.

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 You were invited along to church.

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 I don't know your story.

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 But let me tell you

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 what really happened.

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 What really happened

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 is that in eternity past,

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 God the Father

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 thought of God the Son

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 and said,

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 I want to give you a people.

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 I want to give you this man.

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 I want to give you this woman.

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 And so I'm giving you

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 David Jones.

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 I'm giving you

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 Chris Hosier.

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 I'm giving you

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 John Mark.

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 I'm giving you

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 such and such a person.

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 And I'm going to

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 get them

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 and wrap them up

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 and give them to you

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 and deliver them to you,

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 my son.

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 For you to have them

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 and to save them.

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 When we give gifts

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 that can go wrong

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 for all sorts of reasons.

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 The person might not

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 even want the gift.

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 Some parcels

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 get sent to us,

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 don't they?

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 But they get re-gifted.

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 Some deliveries

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 get marked

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 return to sender.

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 But again,

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 it's not like that here

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 with the people

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 that come to Jesus.

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 Notice the all

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 in verse 37.

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 All that the Father

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 gives me

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 will come

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 and I will not

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 cast any of them out.

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 It's not as if

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 Jesus doesn't want

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 any of these gifts

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 or only a few of them.

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 He doesn't

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 grin and bear

00:11:44.779 --> 00:11:45.419
 the gift.

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 Maybe you think

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 that's you

00:11:48.360 --> 00:11:49.759
 if you're a Christian.

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 You're the one

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 that became a Christian

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 but secretly

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 Jesus thinks

00:11:55.539 --> 00:11:55.960
 doesn't he,

00:11:56.039 --> 00:11:56.360
 great,

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 but actually

00:11:57.080 --> 00:11:57.639
 they're not what

00:11:57.639 --> 00:11:58.759
 I had in mind,

00:11:58.899 --> 00:11:59.120
 Father.

00:11:59.919 --> 00:12:00.620
 But I suppose

00:12:00.620 --> 00:12:01.919
 I'll grin and bear it

00:12:01.919 --> 00:12:03.039
 and I'll receive them

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 to myself

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 and be thankful.

00:12:05.799 --> 00:12:06.799
 It's not like that

00:12:06.799 --> 00:12:07.399
 because actually

00:12:07.399 --> 00:12:08.919
 Jesus does have a choice

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 in who he receives.

00:12:10.779 --> 00:12:12.039
 He says to his disciples,

00:12:13.120 --> 00:12:14.519
 I chose you.

00:12:15.339 --> 00:12:16.620
 You didn't choose me.

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 And so on another level

00:12:18.879 --> 00:12:20.459
 it's a mutual thing.

00:12:21.500 --> 00:12:22.299
 It is like

00:12:22.299 --> 00:12:22.919
 when a parent

00:12:22.919 --> 00:12:24.219
 says to the child,

00:12:24.220 --> 00:12:27.000
 I want to give you

00:12:27.000 --> 00:12:27.500
 a gift,

00:12:28.040 --> 00:12:28.480
 son,

00:12:28.620 --> 00:12:29.160
 and I know

00:12:29.160 --> 00:12:29.800
 what you want.

00:12:31.060 --> 00:12:32.279
 And the son says,

00:12:32.759 --> 00:12:33.000
 yes,

00:12:33.120 --> 00:12:33.800
 you know

00:12:33.800 --> 00:12:34.639
 that I'd love

00:12:34.639 --> 00:12:35.259
 that thing,

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 Father.

00:12:36.800 --> 00:12:37.480
 And the father says,

00:12:37.519 --> 00:12:37.660
 yeah,

00:12:37.740 --> 00:12:38.540
 I'm going to give you

00:12:38.540 --> 00:12:39.100
 that thing.

00:12:39.860 --> 00:12:41.040
 You will have that.

00:12:42.200 --> 00:12:43.259
 And it's a mutual

00:12:43.259 --> 00:12:44.139
 decision between

00:12:44.139 --> 00:12:44.820
 the father

00:12:44.820 --> 00:12:45.560
 and the son

00:12:45.560 --> 00:12:47.019
 that Jesus

00:12:47.019 --> 00:12:47.779
 would receive

00:12:47.779 --> 00:12:48.360
 his people

00:12:48.360 --> 00:12:49.200
 and not turn

00:12:49.200 --> 00:12:49.860
 any away.

00:12:51.279 --> 00:12:52.040
 And so the father

00:12:52.039 --> 00:12:53.360
 gives to Jesus

00:12:53.360 --> 00:12:54.639
 whom he chooses

00:12:54.639 --> 00:12:57.039
 and Jesus chooses

00:12:57.039 --> 00:12:58.039
 those whom

00:12:58.039 --> 00:12:58.959
 the father gives.

00:12:59.259 --> 00:12:59.779
 It's a really

00:12:59.779 --> 00:13:01.099
 deep thing,

00:13:01.179 --> 00:13:01.459
 isn't it?

00:13:01.500 --> 00:13:02.219
 Hard thing to get

00:13:02.219 --> 00:13:03.059
 our heads around.

00:13:04.519 --> 00:13:05.919
 And so these people,

00:13:06.059 --> 00:13:07.179
 whoever they are,

00:13:08.240 --> 00:13:09.259
 those who come

00:13:09.259 --> 00:13:09.759
 to Jesus

00:13:09.759 --> 00:13:10.819
 are bound

00:13:10.819 --> 00:13:11.860
 to do that.

00:13:13.139 --> 00:13:14.079
 They are bound

00:13:14.079 --> 00:13:14.679
 to Jesus

00:13:14.679 --> 00:13:16.319
 by this divine,

00:13:16.539 --> 00:13:17.419
 infallible

00:13:17.419 --> 00:13:18.259
 gift,

00:13:18.480 --> 00:13:18.879
 giving.

00:13:20.399 --> 00:13:21.659
 Whoever they are,

00:13:21.659 --> 00:13:22.779
 wherever they are,

00:13:22.919 --> 00:13:23.799
 they will

00:13:23.799 --> 00:13:24.439
 come.

00:13:25.740 --> 00:13:26.679
 They will be

00:13:26.679 --> 00:13:27.639
 delivered to

00:13:27.639 --> 00:13:28.980
 and signed

00:13:28.980 --> 00:13:29.860
 for by

00:13:29.860 --> 00:13:30.740
 and paid

00:13:30.740 --> 00:13:31.539
 for by

00:13:31.539 --> 00:13:32.559
 and received

00:13:32.559 --> 00:13:33.299
 by Jesus.

00:13:35.819 --> 00:13:36.600
 Notice how

00:13:36.600 --> 00:13:37.459
 John switches

00:13:37.459 --> 00:13:38.179
 his description

00:13:38.179 --> 00:13:38.699
 of Jesus'

00:13:38.939 --> 00:13:39.419
 audience.

00:13:40.620 --> 00:13:41.159
 You might remember

00:13:41.159 --> 00:13:42.159
 early in our passage

00:13:42.159 --> 00:13:43.419
 he calls them

00:13:43.419 --> 00:13:44.240
 the crowd,

00:13:44.579 --> 00:13:44.959
 doesn't he?

00:13:45.019 --> 00:13:45.799
 The crowd

00:13:45.799 --> 00:13:46.120
 who

00:13:46.120 --> 00:13:47.600
 ate bread

00:13:47.600 --> 00:13:48.240
 and fish.

00:13:49.399 --> 00:13:50.100
 It's just

00:13:50.100 --> 00:13:50.819
 a neutral

00:13:50.820 --> 00:13:51.360
 description

00:13:51.360 --> 00:13:51.879
 of a group

00:13:51.879 --> 00:13:52.400
 of people,

00:13:52.480 --> 00:13:52.760
 isn't it?

00:13:52.760 --> 00:13:53.340
 The crowd.

00:13:54.400 --> 00:13:54.900
 But look at

00:13:54.900 --> 00:13:55.520
 verse 41.

00:13:57.180 --> 00:13:57.879
 He switches

00:13:57.879 --> 00:13:58.760
 the title

00:13:58.760 --> 00:13:59.379
 and he now

00:13:59.379 --> 00:14:00.060
 talks about

00:14:00.060 --> 00:14:01.180
 the Jews,

00:14:01.440 --> 00:14:01.940
 doesn't he?

00:14:03.320 --> 00:14:04.720
 That is the title

00:14:04.720 --> 00:14:05.280
 for the people

00:14:05.280 --> 00:14:05.960
 that we've come

00:14:05.960 --> 00:14:06.320
 to know

00:14:06.320 --> 00:14:06.840
 in John's

00:14:06.840 --> 00:14:07.200
 Gospel

00:14:07.200 --> 00:14:08.420
 as those

00:14:08.420 --> 00:14:08.780
 who are

00:14:08.780 --> 00:14:09.600
 most against

00:14:09.600 --> 00:14:10.200
 Jesus,

00:14:10.500 --> 00:14:10.840
 the ones

00:14:10.840 --> 00:14:11.560
 who frequently

00:14:11.560 --> 00:14:12.460
 reject him.

00:14:13.180 --> 00:14:13.760
 But Jesus

00:14:13.760 --> 00:14:14.640
 isn't fazed

00:14:14.640 --> 00:14:15.260
 about talking

00:14:15.260 --> 00:14:15.640
 to them,

00:14:15.680 --> 00:14:16.000
 is he?

00:14:16.000 --> 00:14:18.279
 even amongst

00:14:18.279 --> 00:14:19.220
 those people

00:14:19.220 --> 00:14:20.220
 who typically

00:14:20.220 --> 00:14:21.440
 reject him,

00:14:22.200 --> 00:14:23.419
 if they are

00:14:23.419 --> 00:14:24.580
 given to him

00:14:24.580 --> 00:14:25.279
 by the Father,

00:14:25.440 --> 00:14:26.240
 they will

00:14:26.240 --> 00:14:27.259
 come to him.

00:14:28.759 --> 00:14:29.539
 It's not

00:14:29.539 --> 00:14:30.019
 a question

00:14:30.019 --> 00:14:30.700
 of if,

00:14:31.620 --> 00:14:32.120
 but it's a

00:14:32.120 --> 00:14:32.559
 question of

00:14:32.559 --> 00:14:34.019
 when for

00:14:34.019 --> 00:14:34.620
 some of them.

00:14:36.019 --> 00:14:36.480
 And by

00:14:36.480 --> 00:14:37.159
 preaching the

00:14:37.159 --> 00:14:37.500
 Gospel,

00:14:38.700 --> 00:14:40.080
 that is the

00:14:40.080 --> 00:14:40.419
 means,

00:14:40.500 --> 00:14:40.740
 isn't it,

00:14:40.740 --> 00:14:41.159
 that God

00:14:41.159 --> 00:14:41.620
 uses,

00:14:41.899 --> 00:14:42.320
 and through

00:14:42.320 --> 00:14:42.879
 prayer,

00:14:43.080 --> 00:14:43.379
 and through

00:14:43.379 --> 00:14:43.799
 the witness

00:14:43.799 --> 00:14:44.460
 of his people,

00:14:44.460 --> 00:14:44.840
 that they

00:14:44.840 --> 00:14:45.680
 will come.

00:14:46.920 --> 00:14:47.280
 And what

00:14:47.280 --> 00:14:48.300
 an encouragement

00:14:48.300 --> 00:14:49.120
 that is to

00:14:49.120 --> 00:14:49.320
 us,

00:14:49.360 --> 00:14:49.580
 isn't it,

00:14:49.580 --> 00:14:50.720
 as we

00:14:50.720 --> 00:14:51.980
 seek to

00:14:51.980 --> 00:14:52.580
 share our

00:14:52.580 --> 00:14:52.980
 faith,

00:14:54.120 --> 00:14:54.600
 God's

00:14:54.600 --> 00:14:55.600
 choice of

00:14:55.600 --> 00:14:56.360
 people to

00:14:56.360 --> 00:14:56.840
 give to

00:14:56.840 --> 00:14:57.480
 Jesus,

00:14:58.300 --> 00:14:59.000
 doesn't make

00:14:59.000 --> 00:14:59.740
 us lazy,

00:15:00.820 --> 00:15:01.820
 it spurs us

00:15:01.820 --> 00:15:02.540
 on to keep

00:15:02.540 --> 00:15:03.040
 talking,

00:15:03.240 --> 00:15:03.720
 and to keep

00:15:03.720 --> 00:15:04.120
 witnessing,

00:15:04.420 --> 00:15:04.920
 and to keep

00:15:04.920 --> 00:15:05.320
 praying,

00:15:05.440 --> 00:15:05.820
 because in

00:15:05.820 --> 00:15:06.500
 the end,

00:15:07.060 --> 00:15:07.680
 those who

00:15:07.680 --> 00:15:08.080
 are given

00:15:08.080 --> 00:15:08.580
 to Jesus

00:15:08.580 --> 00:15:09.519
 will come

00:15:09.519 --> 00:15:10.180
 inevitably,

00:15:11.060 --> 00:15:11.259
 and

00:15:11.259 --> 00:15:12.019
 irresistibly.

00:15:13.680 --> 00:15:14.160
 I'm sure

00:15:14.159 --> 00:15:14.500
 that there

00:15:14.500 --> 00:15:14.879
 are people

00:15:14.879 --> 00:15:15.339
 in Ealing

00:15:15.339 --> 00:15:16.259
 right now,

00:15:16.480 --> 00:15:17.039
 walking around

00:15:17.039 --> 00:15:17.779
 on the streets,

00:15:18.019 --> 00:15:18.459
 and maybe in

00:15:18.459 --> 00:15:19.299
 your workplace,

00:15:19.459 --> 00:15:19.839
 people that

00:15:19.839 --> 00:15:20.299
 you know,

00:15:20.719 --> 00:15:21.059
 who haven't

00:15:21.059 --> 00:15:21.360
 got the

00:15:21.360 --> 00:15:22.039
 first idea

00:15:22.039 --> 00:15:22.740
 about Jesus,

00:15:24.439 --> 00:15:24.959
 but if

00:15:24.959 --> 00:15:25.419
 God has

00:15:25.419 --> 00:15:26.279
 prepared them

00:15:26.279 --> 00:15:26.600
 to be

00:15:26.600 --> 00:15:27.319
 delivered to

00:15:27.319 --> 00:15:27.759
 Jesus,

00:15:28.019 --> 00:15:28.659
 they will

00:15:28.659 --> 00:15:29.259
 be delivered

00:15:29.259 --> 00:15:30.059
 to him,

00:15:30.740 --> 00:15:31.259
 and they

00:15:31.259 --> 00:15:32.079
 will come.

00:15:32.600 --> 00:15:33.059
 It's not

00:15:33.059 --> 00:15:33.360
 if,

00:15:33.419 --> 00:15:33.980
 but when.

00:15:35.620 --> 00:15:36.120
 So that

00:15:36.120 --> 00:15:36.600
 is the

00:15:36.600 --> 00:15:37.079
 first thing,

00:15:37.159 --> 00:15:37.799
 all given

00:15:37.799 --> 00:15:38.299
 to Jesus

00:15:38.299 --> 00:15:39.240
 will come.

00:15:40.620 --> 00:15:41.059
 But then

00:15:41.059 --> 00:15:41.559
 secondly,

00:15:41.879 --> 00:15:42.559
 and lastly,

00:15:42.559 --> 00:15:44.419
 Jesus

00:15:44.419 --> 00:15:44.819
 says,

00:15:44.919 --> 00:15:45.159
 another

00:15:45.159 --> 00:15:45.799
 implication

00:15:45.799 --> 00:15:46.399
 of this

00:15:46.399 --> 00:15:46.859
 is that

00:15:46.859 --> 00:15:47.319
 those

00:15:47.319 --> 00:15:47.919
 not

00:15:47.919 --> 00:15:48.259
 given

00:15:48.259 --> 00:15:48.519
 to

00:15:48.519 --> 00:15:48.859
 Jesus

00:15:48.859 --> 00:15:50.459
 will

00:15:50.459 --> 00:15:50.839
 not

00:15:50.839 --> 00:15:51.279
 come.

00:15:52.459 --> 00:15:52.919
 Those

00:15:52.919 --> 00:15:53.319
 not

00:15:53.319 --> 00:15:53.599
 given

00:15:53.599 --> 00:15:53.839
 to

00:15:53.839 --> 00:15:54.139
 Jesus

00:15:54.139 --> 00:15:54.739
 will

00:15:54.739 --> 00:15:55.079
 not

00:15:55.079 --> 00:15:55.459
 come.

00:15:55.699 --> 00:15:55.959
 And this

00:15:55.959 --> 00:15:56.219
 is the

00:15:56.219 --> 00:15:56.559
 negative

00:15:56.559 --> 00:15:57.019
 side,

00:15:57.099 --> 00:15:57.599
 isn't it?

00:15:58.959 --> 00:15:59.619
 Drop your

00:15:59.619 --> 00:15:59.979
 eye down

00:15:59.979 --> 00:16:00.339
 to verse

00:16:00.339 --> 00:16:00.899
 44

00:16:00.899 --> 00:16:01.579
 with me.

00:16:02.859 --> 00:16:03.239
 He says,

00:16:03.399 --> 00:16:04.500
 no one

00:16:04.500 --> 00:16:06.000
 can come

00:16:06.000 --> 00:16:06.739
 to me

00:16:06.739 --> 00:16:07.819
 unless

00:16:07.819 --> 00:16:08.259
 the

00:16:08.259 --> 00:16:08.699
 Father

00:16:08.699 --> 00:16:09.859
 who sent

00:16:09.859 --> 00:16:10.119
 me

00:16:10.119 --> 00:16:10.799
 draws

00:16:10.799 --> 00:16:11.219
 him.

00:16:11.220 --> 00:16:14.139
 when we

00:16:14.139 --> 00:16:14.899
 send things

00:16:14.899 --> 00:16:15.379
 all kind

00:16:15.379 --> 00:16:15.700
 of things

00:16:15.700 --> 00:16:16.120
 can go

00:16:16.120 --> 00:16:16.519
 wrong.

00:16:17.279 --> 00:16:17.860
 One thing,

00:16:18.019 --> 00:16:18.580
 you might

00:16:18.580 --> 00:16:19.139
 get sent

00:16:19.139 --> 00:16:19.759
 something to

00:16:19.759 --> 00:16:20.320
 your door

00:16:20.320 --> 00:16:20.940
 that actually

00:16:20.940 --> 00:16:21.580
 wasn't meant

00:16:21.580 --> 00:16:21.879
 for you

00:16:21.879 --> 00:16:22.139
 in the

00:16:22.139 --> 00:16:22.940
 first place.

00:16:23.899 --> 00:16:24.360
 Maybe it

00:16:24.360 --> 00:16:24.680
 was meant

00:16:24.680 --> 00:16:24.980
 for your

00:16:24.980 --> 00:16:25.420
 next door

00:16:25.420 --> 00:16:25.779
 neighbour,

00:16:26.600 --> 00:16:27.000
 or to

00:16:27.000 --> 00:16:27.300
 someone

00:16:27.300 --> 00:16:27.740
 living

00:16:27.740 --> 00:16:28.759
 previously

00:16:28.759 --> 00:16:29.220
 at your

00:16:29.220 --> 00:16:29.779
 address.

00:16:31.200 --> 00:16:31.639
 Some

00:16:31.639 --> 00:16:32.120
 things can

00:16:32.120 --> 00:16:32.600
 come through

00:16:32.600 --> 00:16:33.180
 our door

00:16:33.180 --> 00:16:33.500
 that we

00:16:33.500 --> 00:16:34.200
 don't want,

00:16:34.360 --> 00:16:35.000
 junk mail,

00:16:35.220 --> 00:16:35.700
 or whatever.

00:16:36.899 --> 00:16:37.360
 But the

00:16:37.360 --> 00:16:37.920
 door to

00:16:37.920 --> 00:16:38.240
 Jesus'

00:16:38.480 --> 00:16:38.920
 kingdom is

00:16:38.920 --> 00:16:39.600
 not like

00:16:39.600 --> 00:16:39.940
 that.

00:16:39.940 --> 00:16:41.560
 because

00:16:41.560 --> 00:16:42.380
 nothing

00:16:42.380 --> 00:16:43.440
 outside of

00:16:43.440 --> 00:16:43.900
 what the

00:16:43.900 --> 00:16:44.280
 Father

00:16:44.280 --> 00:16:44.940
 gives to

00:16:44.940 --> 00:16:45.620
 Jesus

00:16:45.620 --> 00:16:47.300
 will come

00:16:47.300 --> 00:16:47.520
 through

00:16:47.520 --> 00:16:48.180
 his door

00:16:48.180 --> 00:16:49.480
 and will

00:16:49.480 --> 00:16:50.060
 be received

00:16:50.060 --> 00:16:50.840
 by Jesus.

00:16:52.280 --> 00:16:53.020
 If the

00:16:53.020 --> 00:16:53.740
 person is

00:16:53.740 --> 00:16:54.720
 not sent,

00:16:55.560 --> 00:16:55.900
 the kind

00:16:55.900 --> 00:16:56.700
 of stamp

00:16:56.700 --> 00:16:57.840
 by God

00:16:57.840 --> 00:16:58.340
 the Father,

00:16:59.320 --> 00:17:00.040
 and drawn

00:17:00.040 --> 00:17:00.520
 by the

00:17:00.520 --> 00:17:00.780
 Father,

00:17:00.900 --> 00:17:01.720
 they cannot

00:17:01.720 --> 00:17:02.420
 in any

00:17:02.420 --> 00:17:02.860
 way,

00:17:03.080 --> 00:17:03.520
 apart from

00:17:03.520 --> 00:17:03.740
 that,

00:17:03.900 --> 00:17:04.500
 slip their

00:17:04.500 --> 00:17:05.180
 way into

00:17:05.180 --> 00:17:05.580
 the letter

00:17:05.580 --> 00:17:06.059
 box of

00:17:06.059 --> 00:17:06.580
 salvation.

00:17:06.579 --> 00:17:06.679
 salvation.

00:17:08.259 --> 00:17:09.000
 And that

00:17:09.000 --> 00:17:09.500
 is their

00:17:09.500 --> 00:17:10.220
 problem here,

00:17:10.299 --> 00:17:10.679
 isn't it?

00:17:11.359 --> 00:17:12.099
 Jesus says

00:17:12.099 --> 00:17:12.799
 the negative

00:17:12.799 --> 00:17:13.399
 thing here

00:17:13.399 --> 00:17:14.079
 in response

00:17:14.079 --> 00:17:14.539
 to something

00:17:14.539 --> 00:17:14.980
 that they

00:17:14.980 --> 00:17:15.439
 say in

00:17:15.439 --> 00:17:16.139
 verse 42,

00:17:16.299 --> 00:17:16.659
 just look

00:17:16.659 --> 00:17:16.939
 there,

00:17:17.439 --> 00:17:17.720
 and they

00:17:17.720 --> 00:17:17.919
 say,

00:17:18.000 --> 00:17:18.419
 is this

00:17:18.419 --> 00:17:19.099
 not Jesus,

00:17:19.240 --> 00:17:19.579
 the son

00:17:19.579 --> 00:17:20.159
 of Joseph,

00:17:21.139 --> 00:17:21.919
 whose father

00:17:21.919 --> 00:17:22.319
 and mother

00:17:22.319 --> 00:17:23.259
 we know?

00:17:24.139 --> 00:17:24.599
 How does

00:17:24.599 --> 00:17:25.179
 he now say

00:17:25.179 --> 00:17:25.599
 I've come

00:17:25.599 --> 00:17:26.039
 down from

00:17:26.039 --> 00:17:26.339
 heaven?

00:17:27.779 --> 00:17:28.000
 Now,

00:17:28.259 --> 00:17:28.439
 the kind

00:17:28.439 --> 00:17:28.960
 of confusion

00:17:28.960 --> 00:17:29.359
 on that

00:17:29.359 --> 00:17:29.679
 may be

00:17:29.679 --> 00:17:30.259
 understandable,

00:17:30.480 --> 00:17:30.960
 but John

00:17:30.960 --> 00:17:31.599
 hints at a

00:17:31.599 --> 00:17:32.139
 problem that

00:17:32.139 --> 00:17:32.619
 we've seen

00:17:32.619 --> 00:17:33.419
 before in

00:17:33.420 --> 00:17:33.940
 the gospel,

00:17:35.300 --> 00:17:35.920
 it is the

00:17:35.920 --> 00:17:36.560
 problem of

00:17:36.560 --> 00:17:37.680
 people's proud

00:17:37.680 --> 00:17:38.680
 assumption of

00:17:38.680 --> 00:17:39.060
 Jesus.

00:17:40.640 --> 00:17:41.480
 It is their

00:17:41.480 --> 00:17:42.800
 reliance on

00:17:42.800 --> 00:17:44.000
 faculties of

00:17:44.000 --> 00:17:45.180
 human deduction

00:17:45.180 --> 00:17:45.680
 alone,

00:17:45.759 --> 00:17:46.360
 isn't it?

00:17:47.580 --> 00:17:48.259
 It's those

00:17:48.259 --> 00:17:48.779
 words that

00:17:48.779 --> 00:17:49.160
 we've heard

00:17:49.160 --> 00:17:49.779
 before,

00:17:50.600 --> 00:17:51.620
 we know,

00:17:51.960 --> 00:17:53.400
 we know,

00:17:53.460 --> 00:17:54.500
 we know

00:17:54.500 --> 00:17:54.940
 Jesus'

00:17:55.160 --> 00:17:55.560
 father and

00:17:55.560 --> 00:17:55.880
 his mother,

00:17:55.980 --> 00:17:56.440
 we know

00:17:56.440 --> 00:17:56.840
 where he's

00:17:56.840 --> 00:17:57.400
 come from,

00:17:57.960 --> 00:17:58.500
 we know

00:17:58.500 --> 00:17:58.880
 his mum

00:17:58.880 --> 00:17:59.340
 and dad,

00:17:59.460 --> 00:17:59.920
 we know

00:17:59.920 --> 00:18:00.680
 who he is.

00:18:02.080 --> 00:18:02.560
 They are

00:18:02.560 --> 00:18:03.160
 judging him

00:18:03.160 --> 00:18:03.740
 by human

00:18:03.740 --> 00:18:04.380
 standards.

00:18:05.660 --> 00:18:05.960
 And so

00:18:05.960 --> 00:18:06.380
 because of

00:18:06.380 --> 00:18:06.540
 that,

00:18:06.620 --> 00:18:07.360
 they cannot

00:18:07.360 --> 00:18:08.100
 receive his

00:18:08.100 --> 00:18:08.560
 gifts.

00:18:10.180 --> 00:18:10.759
 Doesn't it

00:18:10.759 --> 00:18:12.019
 highlight the

00:18:12.019 --> 00:18:13.040
 powerlessness

00:18:13.040 --> 00:18:14.580
 of the

00:18:14.580 --> 00:18:15.580
 natural person

00:18:15.580 --> 00:18:16.160
 to come to

00:18:16.160 --> 00:18:18.000
 Jesus without

00:18:18.000 --> 00:18:19.040
 being drawn

00:18:19.040 --> 00:18:19.519
 by the

00:18:19.519 --> 00:18:19.900
 father?

00:18:21.300 --> 00:18:21.840
 Without

00:18:21.840 --> 00:18:23.080
 God working

00:18:23.080 --> 00:18:24.080
 in a person

00:18:24.080 --> 00:18:26.040
 in us and

00:18:26.040 --> 00:18:26.640
 giving us to

00:18:26.640 --> 00:18:26.960
 Jesus,

00:18:27.420 --> 00:18:27.980
 we are

00:18:27.980 --> 00:18:29.320
 totally unable

00:18:29.320 --> 00:18:31.120
 to see who

00:18:31.120 --> 00:18:32.019
 Jesus is

00:18:32.019 --> 00:18:33.079
 and where

00:18:33.079 --> 00:18:33.440
 he has

00:18:33.440 --> 00:18:33.839
 come from

00:18:33.839 --> 00:18:34.160
 and what

00:18:34.160 --> 00:18:34.559
 he's come

00:18:34.559 --> 00:18:35.059
 to do.

00:18:37.259 --> 00:18:38.059
 It reminds

00:18:38.059 --> 00:18:38.220
 us,

00:18:38.279 --> 00:18:38.559
 doesn't it,

00:18:38.579 --> 00:18:39.119
 that we

00:18:39.119 --> 00:18:39.759
 can witness

00:18:39.759 --> 00:18:40.660
 and preach

00:18:40.660 --> 00:18:41.160
 and take

00:18:41.160 --> 00:18:41.720
 people to

00:18:41.720 --> 00:18:42.359
 church and

00:18:42.359 --> 00:18:42.839
 we can tell

00:18:42.839 --> 00:18:43.119
 them the

00:18:43.119 --> 00:18:44.119
 gospel until

00:18:44.119 --> 00:18:44.579
 we're blue

00:18:44.579 --> 00:18:45.279
 in the face.

00:18:46.359 --> 00:18:47.339
 But unless

00:18:47.339 --> 00:18:48.240
 the father

00:18:48.240 --> 00:18:49.139
 draws them,

00:18:49.400 --> 00:18:50.059
 nothing will

00:18:50.059 --> 00:18:50.539
 happen.

00:18:52.539 --> 00:18:53.160
 In that

00:18:53.160 --> 00:18:53.519
 case,

00:18:53.599 --> 00:18:54.079
 even the

00:18:54.079 --> 00:18:54.639
 greatest

00:18:54.639 --> 00:18:55.500
 theologian on

00:18:55.500 --> 00:18:56.019
 earth will

00:18:56.019 --> 00:18:56.779
 never come

00:18:56.779 --> 00:18:57.500
 to Jesus.

00:18:59.119 --> 00:18:59.539
 And yet

00:18:59.539 --> 00:19:00.279
 we do

00:19:00.279 --> 00:19:01.019
 all those

00:19:01.019 --> 00:19:01.399
 things,

00:19:01.480 --> 00:19:01.819
 don't we,

00:19:01.960 --> 00:19:02.599
 knowing that

00:19:02.599 --> 00:19:03.319
 those he

00:19:03.319 --> 00:19:04.220
 has given

00:19:04.220 --> 00:19:05.519
 to Jesus

00:19:05.519 --> 00:19:06.440
 will come

00:19:06.440 --> 00:19:07.119
 to him.

00:19:09.000 --> 00:19:09.920
 Just as we

00:19:09.920 --> 00:19:10.720
 close now,

00:19:10.920 --> 00:19:11.759
 it struck me

00:19:11.759 --> 00:19:12.180
 this week

00:19:12.180 --> 00:19:13.000
 preparing this,

00:19:13.099 --> 00:19:13.539
 that Jesus

00:19:13.539 --> 00:19:14.559
 does tell

00:19:14.559 --> 00:19:16.440
 people in

00:19:16.440 --> 00:19:17.200
 John's gospel

00:19:17.200 --> 00:19:18.000
 to do

00:19:18.000 --> 00:19:19.920
 things that

00:19:19.920 --> 00:19:20.899
 he knows

00:19:20.899 --> 00:19:21.720
 they cannot

00:19:21.720 --> 00:19:22.879
 do themselves.

00:19:24.240 --> 00:19:24.859
 Think about

00:19:24.859 --> 00:19:25.199
 that.

00:19:26.139 --> 00:19:27.099
 He commands

00:19:27.099 --> 00:19:27.679
 people to

00:19:27.679 --> 00:19:28.279
 do stuff

00:19:28.279 --> 00:19:28.539
 that he

00:19:28.539 --> 00:19:29.159
 knows full

00:19:29.159 --> 00:19:29.639
 well they

00:19:29.639 --> 00:19:30.219
 are incapable

00:19:30.219 --> 00:19:30.779
 of doing.

00:19:31.299 --> 00:19:31.939
 He tells

00:19:31.939 --> 00:19:32.639
 a lame

00:19:32.639 --> 00:19:34.199
 man to

00:19:34.199 --> 00:19:34.659
 walk,

00:19:35.039 --> 00:19:35.500
 doesn't he?

00:19:37.039 --> 00:19:37.979
 He tells

00:19:37.979 --> 00:19:38.619
 a dead

00:19:38.619 --> 00:19:40.159
 man to

00:19:40.159 --> 00:19:40.559
 get out

00:19:40.559 --> 00:19:40.839
 of a

00:19:40.839 --> 00:19:41.219
 tomb.

00:19:43.779 --> 00:19:44.659
 And maybe

00:19:44.659 --> 00:19:45.159
 the even

00:19:45.159 --> 00:19:45.959
 harder thing,

00:19:46.079 --> 00:19:46.639
 he tells

00:19:46.639 --> 00:19:47.439
 people to

00:19:47.439 --> 00:19:49.539
 believe and

00:19:49.539 --> 00:19:50.000
 come to

00:19:50.000 --> 00:19:50.319
 him.

00:19:51.279 --> 00:19:52.339
 Knowing full

00:19:52.339 --> 00:19:52.899
 well they

00:19:52.899 --> 00:19:53.459
 can't do

00:19:53.459 --> 00:19:53.939
 that by

00:19:53.939 --> 00:19:54.479
 themselves.

00:19:54.859 --> 00:19:56.639
 And on

00:19:56.639 --> 00:19:57.199
 one level

00:19:57.199 --> 00:19:58.339
 it's utterly

00:19:58.339 --> 00:19:59.179
 ridiculous isn't

00:19:59.179 --> 00:19:59.599
 it really?

00:20:01.000 --> 00:20:01.959
 But Jesus

00:20:01.959 --> 00:20:02.459
 in his

00:20:02.459 --> 00:20:03.039
 wisdom he

00:20:03.039 --> 00:20:03.619
 does that

00:20:03.619 --> 00:20:04.759
 freely and

00:20:04.759 --> 00:20:05.339
 confidently

00:20:05.339 --> 00:20:07.199
 knowing that

00:20:07.199 --> 00:20:08.159
 God uses

00:20:08.159 --> 00:20:08.839
 the means of

00:20:08.839 --> 00:20:09.740
 his words to

00:20:09.740 --> 00:20:10.099
 do the

00:20:10.099 --> 00:20:11.919
 impossible and

00:20:11.919 --> 00:20:12.979
 to draw those

00:20:12.979 --> 00:20:13.959
 who otherwise

00:20:13.959 --> 00:20:14.619
 would not.

00:20:15.939 --> 00:20:16.559
 Knowing that

00:20:16.559 --> 00:20:17.659
 some at

00:20:17.659 --> 00:20:19.039
 least will

00:20:19.039 --> 00:20:19.619
 come.

00:20:19.619 --> 00:20:20.959
 love to

00:20:20.959 --> 00:20:22.979
 love to

00:20:22.979 --> 00:20:22.979


00:20:22.979 --> 00:20:22.979


00:20:22.979 --> 00:20:24.459
 If you're

00:20:24.459 --> 00:20:25.259
 a bit worried

00:20:25.259 --> 00:20:25.699
 about this

00:20:25.699 --> 00:20:27.099
 election thing

00:20:27.099 --> 00:20:27.619
 this whole

00:20:27.619 --> 00:20:28.459
 God choosing

00:20:28.459 --> 00:20:28.839
 people

00:20:28.839 --> 00:20:29.319
 if you're

00:20:29.319 --> 00:20:30.000
 sat thinking

00:20:30.000 --> 00:20:32.019
 have I been

00:20:32.019 --> 00:20:32.439
 chosen

00:20:32.439 --> 00:20:33.979
 am I one of

00:20:33.979 --> 00:20:34.479
 those people

00:20:34.479 --> 00:20:35.099
 that has been

00:20:35.099 --> 00:20:35.939
 chosen to

00:20:35.939 --> 00:20:36.599
 be given

00:20:36.599 --> 00:20:37.339
 to Jesus

00:20:37.339 --> 00:20:39.899
 I just want to

00:20:39.899 --> 00:20:40.259
 say that

00:20:40.259 --> 00:20:41.099
 actually isn't

00:20:41.099 --> 00:20:41.539
 the right

00:20:41.539 --> 00:20:42.259
 question to

00:20:42.259 --> 00:20:42.639
 ask

00:20:42.640 --> 00:20:46.259
 but the right question simply is

00:20:46.259 --> 00:20:48.200
 have I come to Jesus?

00:20:49.400 --> 00:20:50.800
 am I coming to Jesus?

00:20:52.600 --> 00:20:53.960
 and if you haven't

00:20:53.960 --> 00:20:56.340
 then you need to pray for God's help

00:20:56.340 --> 00:20:56.840
 don't you?

00:20:57.180 --> 00:20:59.680
 knowing that you can't do that by yourself

00:20:59.680 --> 00:21:03.100
 you need to pray to the Father

00:21:03.100 --> 00:21:05.360
 that he might draw you to Jesus

00:21:05.360 --> 00:21:09.980
 knowing that he's doing that right now

00:21:09.980 --> 00:21:11.940
 as his word comes to you

00:21:11.940 --> 00:21:14.299
 and do it and come to him

00:21:14.299 --> 00:21:15.620
 with his help

00:21:15.620 --> 00:21:18.620
 but if you have already done that

00:21:18.620 --> 00:21:19.720
 if you've come to Jesus

00:21:19.720 --> 00:21:21.240
 and you want to do that

00:21:21.240 --> 00:21:22.420
 and you're seeking to do that

00:21:22.420 --> 00:21:23.680
 we're not perfect are we?

00:21:23.759 --> 00:21:25.240
 but we want to do that

00:21:25.240 --> 00:21:30.480
 honestly don't be fazed by the rejection of people around you

00:21:30.480 --> 00:21:32.360
 who refuse to do that

00:21:32.360 --> 00:21:36.420
 because those given to the Son

00:21:36.420 --> 00:21:39.200
 by the Father will come

00:21:39.200 --> 00:21:40.920
 they will come

00:21:40.920 --> 00:21:43.279
 and if they are given

00:21:43.279 --> 00:21:45.320
 they will be delivered

00:21:45.320 --> 00:21:46.720
 and they will be received

00:21:46.720 --> 00:21:49.480
 and they will be kept by Jesus

00:21:49.480 --> 00:21:52.400
 so keep doing what you're doing

00:21:52.400 --> 00:21:53.860
 freely and confidently

00:21:53.860 --> 00:21:55.779
 as Jesus does

00:21:55.779 --> 00:21:56.740
 let's pray

00:21:56.740 --> 00:21:57.279
 thanks

00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


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00:21:57.279 --> 00:21:57.279


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00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


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00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:21:57.279


00:21:57.279 --> 00:22:27.259
 Thank you.