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 I will ask if you turn back to 2 John, and we will look at the first half of last Sunday

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 evening before we celebrate the Lord's Supper together.

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 One of the important themes of the small letter is love and also truth, and John speaks about

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 both of them. We know that truth is very important, because knowing the facts that we have in

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 life affects our lives, doesn't it? Facts affect how we live.

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 Stupidly, I finished last week's sermon, crowing that Corrie would have the harder

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 second half of this letter to preach on tonight, but I did not check the facts that Corrie

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 was going to be a way preaching in a la pool this weekend, and I didn't check her preaching

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 diary. I smugly got that wrong, and Corrie smugly sat thinking that he's got that wrong,

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 and he wasn't having to preach that sermon.

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 We are looking at a slightly different aspect to what we looked at last week, where we spoke

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 about the importance of love and loving one another in the truth. This comes to a slightly

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 more difficult section, because he's dealing with people who have come into the church

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 and who want to deny that truth. It is interesting, isn't it? The cry goes out today very much,

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 what is truth? We live in a society where truth is very pliable. It's up for grabs.

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 The world you live in and the world I live in is a world where more than ever we can't

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 speak about truth as being something that is exclusive and something that is revealed

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 and something that can be known. We need to address that as believers. How do we address

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 that as believers? How do we speak into our society? How do we speak into our community?

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 How do we deal with those who don't believe the truth of the Bible or who don't see the

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 truth of the Bible as being significant for them?

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 Because the great deception very much today is that there isn't such a thing as absolute

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 truth. You can't speak about absolute truth, at least not in moral terms, maybe in scientific

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 and biological terms, maybe not so. But even today, so today we find that at best what

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 we have is people declaring their own truth, my truth, being true to ourselves is what

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 might, that is the, if we can talk about absolute truth, that is the absolute truth, being true

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 to my own feelings to how I feel about myself. It's the ideology of expressive individualism

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 coming out where the self is very much the high priest of this ironically fundamentalist

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 religion. And no one can challenge anyone's personal right to self-identity in any kind

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 of way. Someone can say that they're a barn door and you can't challenge that truth that

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 they believe that they may be a barn door. And we do suspect when that's the case that

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 the horse of truth has truly bolted from that particular situation. Yet we know also that

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 self is important. It's not that we deny or decry the self. Self is very important. And

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 we are created beings, created in the image of God. But the only true perspective that

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 we can have of ourselves is through the lens of divine truth and through what John declares

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 as being of primary importance when he speaks here.

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 But truth is something that is up for grabs today and we do ask the question, what is truth

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 in a digitally imaged AI conquering age? Now, you may think you're unaffected by that as

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 a Christian, but I suspect none of us are. I suspect it's a challenge we all face. Even

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 when we come to the Bible, it's a challenge maybe we face. Maybe we look at the Bible

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 and we say, well, there's some really difficult parts in the Bible. I'm sure it was applicable

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 back in the day, but now not anymore. And we pull back from some of the truth that the

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 Bible itself doesn't say is interpreted in another way. Or we look at what science has

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 revealed to us today and the fact that there's a greater corpus of truth as it were today

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 and it casts doubt on some of the truth of the Bible. Or maybe we're even tempted when

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 we share our faith to say, well, this is what's true for me. This is what I've found to be

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 true and it works for me, which is not false, but it maybe plays into that whole sense of

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 self-expression and finding truth that fits and is convenient and works for me. It might

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 not work for someone else, but it is true for me. Yet here, John is absolutely adamant,

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 the Apostle John, that there's one irrefutable truth for all people and it has massive implications.

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 And that's why this beloved Apostle, the Apostle of Love, the one who speaks more about love

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 than anyone who was closer to Jesus in that way than any other disciple, he speaks so

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 strongly against those who deny the truth that has been revealed through the apostolic

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 foundation. And he obviously in verses one and two, he speaks a lot about truth. And

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 then in verse seven, he declares what that fundamental truth is that he is so keen to

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 defend against false teaching that has come into these early churches that denies this

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 truth. He said, for many deceivers have gone out into the world, those who do not confess

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 the coming of Jesus in the flesh, such a one as the deceiver and the Antichrist. So God,

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 the Son, coming in the flesh, the incarnation of Jesus as God's Son is this irrefutable

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 truth that can't be denied and can't be soft-soaked and can't be changed. And there's multiple

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 truths that cascade from that particular fact of Jesus coming in the flesh.

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 And John is adamant as an apostolic witness that it's incontrovertible that if you lose

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 that fact of the Son of God, the divine second person coming in the flesh, living, dying,

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 being raised and ascended back to heaven, if we don't believe that God in Jesus Christ

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 walked on this earth as a person, then we have moved from the foundation of Christianity.

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 We can't call ourselves Christians if that is not something that is fundamental to our

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 understanding and our belief. It's what's declared in Scripture. It's what the focus

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 of Scripture is. It's what all the gospels point towards. It's what the Old Testament

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 prophesied. It's what the New Testament epistles look back to. It's evidence truth. It's

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 lived-out truth. And it's truth that can be denied. People can be deceived from it.

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 People can disbelieve it, but it's revealed for us as historical objective truth that

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 is fundamental to our faith and to our understanding of ourselves, of God, of this world that we

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 live in and of this salvation message. So in this truth that John is speaking about,

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 he realizes a couple of things. Well, there's a couple of them, unstated realities that lie

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 behind the statement that Jesus came in the flesh, and then he makes two statements about

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 why that's so important. And the two unstated realities, if Jesus comes in the flesh and

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 all the teaching that comes from that, it is the reality that sin is a personal and a

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 universal disease that needed God the Son to come to deal with. That's the biblical diagnosis

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 that we have of the world in which we live and of our own hearts before God. It is,

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 don't remind us of this morning, and it's often what we repeat here. It's our distance

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 from God. It's our rebellion against God. It's our turning our backs on God, our Creator,

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 recognizing that from the beginning of Scripture. That is what kills us. That is what is killing

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 us. Ultimately, it's not global warming. Global warming may well be happening. There

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 may be many reasons behind that. But that is not the ultimate reality of what's destroying

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 this world. Because death, according to the coming of Jesus Christ and the reason He came

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 is a spiritual problem. And it's the reality that brings us into judgment from God, because

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 death is what ultimately separates us from God of life. And that is why Jesus comes.

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 We have no answers to that. We have no answers to the... We have no ultimate answers to the

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 atrophying of the created universe, nor do we have any ultimate answers to our own death.

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 The world we live in has much beauty and much amazing reality and much relationship and

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 much love. But there's also deep, deep shadows, deep brutality, deep darkness, deep evil

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 that we are unable to deal with. Not only in society, but in our own hearts, we recognize

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 that. Now, we can be deceived to think otherwise. We can ignore that fact by just sticking our

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 head in the sand and getting on with it, or we can attempt to self-solve that problem.

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 But Jesus coming is in response to what God has revealed is the problem for humanity and

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 the problem for the universe. And so, this truth that God had to come on our behalf cannot

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 be denied. It can't be minimized and regarded as insignificant. It's this desire for God

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 to relate to these people who abandoned Him, who can't find a way back to Him because of

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 their sin, that drove Jesus Christ into the womb of Mary, into the stable to become flesh,

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 to live and experience a death like no other. And John knows that. John recognizes that

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 Jesus coming in the flesh was so significant because His death is substitutionary and He

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 experienced an infinitely dense punishment on that cross, on that three hours. He takes,

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 He subsumes, He takes all the sin of all His people and the wrath of God and the power

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 of darkness and hell on that cross in our place. He becomes, He becomes our substitute.

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 God becomes human in order to be a substitute on our behalf. And in His unique resurrection,

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 back to life and love, He shares with all who believe in Him that same life and love.

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 And the question is, how we understand that, how we live that and how we share that today

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 in a world that doesn't have the foundational truths? How do we do that? That's an important

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 question that each of us need to ask ourselves. How do we take that truth and make that relevant

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 in a society which maybe doesn't even begin with the foundation of believing in God in

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 the first place? How do we get them to that place? And how do we share that truth meaningfully?

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 And we need to recognize that it would be a very strange message to make up. And that

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 might be our starting point. Why would anyone make up this message?

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 So there's these two unspoken, as it were, fundamental realities that lie behind John

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 saying that Jesus Christ came in the flesh and railing against those who denied that.

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 And so what He does, He says a couple of things. He says, in verse 8, watch yourselves so that

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 you do acknowledge what we have worked for but win a full reward. And then He says in

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 verse 9, everyone who goes ahead and does not abide in the teachings of Christ doesn't

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 have God. Now we know that that was a message to that early church, family, house church

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 probably in Ephesus, around Ephesus at the beginning of the New Testament. But it remains

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 because of the living word of God, an ongoing and significant message for ourselves. To

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 be vigilant, He says to us this evening, old Christians, young Christians, new Christians,

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 whoever we might be, we are to be those who watch yourselves spiritually, to be alert,

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 to be those who recognise the danger of drifting from that truth, slowly and perceptibly losing

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 sight of the significance and importance of what Jesus has done and why that matters.

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 And maybe with the passing of time, you think it becomes less significant. Well, it happened

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 such a long time ago, how can it be just as relevant? And He warns against that. And we

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 know that the Bible in many places warns us not to grow cold, not to lose our attachment

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 to Jesus Christ, not to stop praying, not to move on to anything else, because He says

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 that to live in the light of that truth enables us to know our reward in heaven. Now, the

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 whole concept of reward is very difficult because we immediately associate reward with

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 earning something that we deserve it. But really, biblically, I think the idea of reward

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 in heaven means simply that as we stay close to Jesus, as we regard as important in our

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 lives, what Jesus knows is important and what He values, what weight we put on following

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 Jesus and the truth of Jesus in our lives will be recognised to the degree we lived

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 it in heaven. Christ values that as important and it will be reflected in how we spend eternity.

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 I don't know what that looks like, no idea whatsoever. But as we have depended on Jesus,

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 Jesus recognises and sees that that has eternal value. There's weight living that. There's

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 a weightiness about living close to Jesus Christ and keeping that truth in our hearts.

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 There's a weightiness that brings with it its own reward because there's value in remaining

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 close to Christ. So there's this encouragement, this challenge to be vigilant or to watch

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 yourselves. And also, the second challenge is not to run ahead. Everyone who goes ahead

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 and doesn't abide, so you've got two things going on there. We're told not to run away

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 and run ahead of that teaching and find something new or something flash or something more modern.

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 But we're told to remain. We're told to stay in that truth. We can't move out. There's

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 lots of ways in which we're to move forward. We move forward in the truth of Jesus Christ.

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 We're not to run ahead of it to maybe some sophisticated truth that leaves the gospel

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 and the message of a crucified and risen Savior in the cupboard. We are to progress in our

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 knowledge of that, but we're not to run ahead away from it. We're to remain in that truth.

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 And we will continue to encourage you to remain in that truth because we need to remain in

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 that truth, all of us. We need to be founded in it because it's what gives us life and

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 hope and security and fruitfulness and direction and blessing. So John then is totally uncompromising

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 on this truth. And he calls those who move from that truth of the truth of the incarnation

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 of Jesus and all that goes with that. He calls them in verse 7, he calls them deceivers who

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 do not confess the coming of Jesus in the flesh. So there was this group in these early

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 churches that moved away from the apostolic foundations of the truth and who maybe said

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 things like, well, the body's evil and flesh is not good. There's no way God, the Son,

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 would have come in the flesh. Maybe someone like God came and lived in Jesus for a while

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 but then left him before he died. You don't need someone to die and across to forgive

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 your sins because, well, the flesh is all going to be destroyed anyway. We need to look

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 for some kind of spiritual enlightenment ourselves, get into a higher spiritual soul plane that

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 we can find ourselves. And it doesn't matter too much how we live because, well, the body's

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 just going to be destroyed. And we're not going to care too much for other people. We

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 just need to find this higher level of spiritual enlightenment through intellect and through

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 knowledge and through insight. That is kind of the teaching that seemed to have become

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 prevalent. Jesus didn't really, God didn't come in the flesh and we can really look after

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 ourselves and save ourselves. And John is damning of these deceivers, he calls them,

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 because they've moved away from God's own diagnosis. And we might not find exactly

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 the same kind of heretical teaching in the church, but we do find similar kind of thinking

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 among a lot of people today, isn't it? What is sin? You know, we're not really quite so

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 bad. I'm sure we can earn God's favour, we can do our best and God will accept us. And

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 I do, I'm as good as the next person. All these kind of things are all related to that.

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 Now when that happens in the world, well, we can't expect anything else in many ways,

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 can we? But when it happens in the church, we need to be super strong in arguing against

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 that, especially if that becomes a message that is preached from churches that Jesus

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 Christ didn't really need to come in the flesh. And he certainly didn't need to die

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 in a cross. That is just cosmic child abuse. And we can move away from such old kind of

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 thinking. And yet, it doesn't answer the primary questions of the reality of your hearts, the

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 reality of sin, the reality of death, and a lack of assurance about being right with

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 God and moving forward into eternity. If we don't need Jesus Christ, if we didn't

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 need the cross, then let's just take the wine and the bread and just let's just eat,

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 drink and be merry and enjoy it just as a slapstick meal together and not something

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 sacramental and precious that reflects the person of Jesus Christ. So he calls them deceivers,

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 but it's worse than that. He calls them anti-Christ. Such a one as a deceiver and the anti-Christ.

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 And it's strong, strong words. Because remember, this was the time before the New Testament

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 canon had been complete. We've got great privilege and we've got great blessing from

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 having a complete scripture, Old and New Testament, right to the end of Revelation. But this

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 is before the end of the New Testament canon. And the apostolic message, the apostolic teaching

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 and authority was fundamental to these new churches. And it was so significant that

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 people held on to that teaching because it was what then became the inspiration for scripture,

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 those who had been witnesses of Jesus and who had this message to declare and to preach.

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 But at this early stage in the church, lots of messengers came around with a different

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 message. Now, in the New Testament church, when teachers came to a house church or a

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 new church, they were to generally be invited into people's homes. They were to be given

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 hospitality. They were to be listened to and their message was to be shared. But John

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 Heavis saying, no, don't bring them into your home. Don't show them hospitality. Don't

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 take them into your house. Don't receive their teaching. Don't even greet them because they

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 are anti Christ. They are bringing a message that will destroy, it will not heal and will

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 not bring life. These were wolves. They were in competition to the apostolic message. They

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 were after power and control and they were engaging in spiritual abuse. Oh yeah, it's

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 not a new concept, spiritual abuse and church leadership goes right back to the New Testament.

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 And he says, don't welcome them nor their message. Don't give them that respect that

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 they seek. And we have a duty in our lives and in our understanding of the truth, not

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 to partner with those who preach a false message that moves away from the gospel of Jesus Christ

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 and the incarnation of Jesus Christ as God the Son who died to atone for the sins of

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 His people and who rose again to offer eternal life. It's why we can't partner with churches

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 who would openly teach and preach a liberal theology that moves away from the traditional

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 understanding of the apostolic fathers. And that has nothing to do with being separatist.

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 I hope we can still love and understand and communicate warmly with such people. But it

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 is to do with our understanding of truth and its implications. And it's something that

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 we need to recognize in our own individual lives. I think particularly when we have such

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 access to online teaching, when maybe church isn't quite so significant to many people

00:25:07.920 --> 00:25:14.759
 and worship and learning under the word, maybe becoming less significant because there's

00:25:14.759 --> 00:25:22.319
 much better guys that preach online. But there's a danger of putting yourself under teaching

00:25:22.319 --> 00:25:29.399
 that it moves away from the apostolic foundations and the confessional standards that we regard

00:25:29.399 --> 00:25:34.279
 as so important and that are based on God's word.

00:25:34.279 --> 00:25:40.000
 So in conclusion, very briefly, John's strong words are a reminder to us of the foundation

00:25:40.000 --> 00:25:46.159
 of the gospel. And just lastly, and I think this is very, very important because John

00:25:46.160 --> 00:25:52.600
 sees it as, and it makes sense, doesn't it, that it's so important, that when we accept

00:25:52.600 --> 00:25:57.759
 this fundamental foundational truth that is revealed in Scripture about Jesus Christ and

00:25:57.759 --> 00:26:04.080
 about Him coming and about His substitutionary death on our behalf, it's the truth, it's

00:26:04.080 --> 00:26:13.480
 the only truth that unlocks true love. It's the only truth that unlocks true love. Because

00:26:13.480 --> 00:26:17.360
 what John is stating here as he's done, as we looked at last week when he talked about

00:26:17.360 --> 00:26:20.680
 the commandment we've been given from the beginning to love one another, and it's based

00:26:20.680 --> 00:26:25.279
 on the truth that's been revealed, the message they've had from the beginning. It is that

00:26:25.279 --> 00:26:36.759
 to genuinely love one another is, has a doctrinal basis. It is a basis in doctrinal truth. Two

00:26:36.759 --> 00:26:43.879
 true doctrine is always a walk into shared divine love. That's a really important point

00:26:43.879 --> 00:26:49.359
 to finish with. The truth that we believe, the truth that we confess, the truth that

00:26:49.359 --> 00:26:57.359
 we hold to, never stays on the page. It never stays on the page of Scripture. And I think

00:26:57.359 --> 00:27:02.000
 that comes across in John's closing words when he says, though I have much to write

00:27:02.000 --> 00:27:06.279
 to you, I would much rather not use paper ink instead I hope to come to you, talk to

00:27:06.279 --> 00:27:11.839
 you face to face. Because he realizes that doctrinal truth is primarily, it's primarily

00:27:11.839 --> 00:27:19.480
 relational. It always has been. Jesus Christ is revealed as the word, but is the word incarnate

00:27:19.480 --> 00:27:23.240
 to whom we relate and we have a relationship with through salvation.

00:27:23.240 --> 00:27:29.879
 Doctrine, if you have a doctrine or a belief that allows you to be divisive, proud, power-seeking,

00:27:29.879 --> 00:27:34.480
 superior or judgmental, it's not true doctrine, whatever it is. Whatever it is, it's not true

00:27:34.480 --> 00:27:39.920
 doctrine. You may assent and I may assent to the truth, but if it hasn't reached your

00:27:39.920 --> 00:27:45.360
 heart, it's not truth at all. Loveless, can I say something strong? Loveless doctrine

00:27:45.360 --> 00:27:51.920
 is hellish because even Satan believes in shudders, even the demons believe in shudder.

00:27:51.920 --> 00:27:59.720
 The written word can only ever go so far for us, even the Bible. We don't worship the Bible,

00:27:59.720 --> 00:28:05.559
 it's bibliography. We need the Holy Spirit to take the truth and incarnate it into our

00:28:05.559 --> 00:28:13.400
 lives, into our hearts so that we love other people the way Jesus Christ loves us. Doctrinal

00:28:13.400 --> 00:28:20.680
 truth is always there to change our hearts towards God. It's never a bare instruction

00:28:20.680 --> 00:28:26.240
 manual. The Bible's never that. If you think that's where the Bible is, you're way off

00:28:26.240 --> 00:28:33.839
 beam because it's relational truth that brings us into knowledge of Jesus Christ. Truth is

00:28:33.839 --> 00:28:39.920
 incarnational. It's the outworking of God's grace to us. John could see that. He could

00:28:39.920 --> 00:28:45.920
 see. That's why he was so, he spoke in such damnable terms of those deceivers because

00:28:45.920 --> 00:28:50.400
 they were divisive, they were separatist, they caused trouble in the church, they didn't

00:28:50.400 --> 00:28:59.519
 love their brothers and sisters, they just, they just caused havoc. For us, truth is

00:28:59.519 --> 00:29:09.160
 a face-to-face religion with the living God. And that's why we can talk about the pinnacle

00:29:09.160 --> 00:29:15.519
 of our relationship being in heaven when Jesus will wipe away every tear from our eyes. That

00:29:15.519 --> 00:29:20.879
 just speaks of a face-to-face relationship. We have honesty and openness and courage and

00:29:20.879 --> 00:29:26.160
 concerns that we share and that we live as people, not only before Jesus but also before

00:29:26.160 --> 00:29:32.879
 our brothers and sisters. That is what completes joy in our Christian lives.

00:29:32.879 --> 00:29:38.599
 Mere intellectual understanding of doctrine will not make you joyful. It needs to soak

00:29:38.599 --> 00:29:46.759
 into your heart and transform your and my lives. The gospel is a community of Christ

00:29:46.759 --> 00:29:54.719
 and His people around the campfire of truth. And that's the fullest, safest, strongest,

00:29:54.719 --> 00:30:01.159
 toughest and best place to live our life in Jesus Christ. And you are called to do that

00:30:01.159 --> 00:30:05.319
 in St. Columbus and I am called to do that. And if you're visiting with us tonight, you're

00:30:05.319 --> 00:30:10.240
 called to do that in whatever gospel community you're part of. And if you're with us tonight

00:30:10.240 --> 00:30:15.599
 and you're not a Christian, you're called and then commanded to come and know this Christ,

00:30:15.599 --> 00:30:22.240
 who alone is the truth revealed, who alone can deal with your death and your separation

00:30:22.240 --> 00:30:25.960
 from God and who alone can give you eternal life. It's the greatest message of all that

00:30:25.960 --> 00:30:29.039
 we'll celebrate very shortly. Let's pray.

00:30:29.039 --> 00:30:38.720
 Father God, help us to understand your truth, not as a flat doctrine, not as a way of separating

00:30:38.720 --> 00:30:47.559
 us in intellectual pride from other people or from other religions, but as an understanding

00:30:47.559 --> 00:30:55.319
 of the universe, an understanding of God and of our need and of His solution, which is

00:30:55.319 --> 00:31:00.839
 all of grace and all of goodness and love. And I haven't explained as much of that as

00:31:00.839 --> 00:31:06.480
 I should have. He just comes in great love to provide that way back. He says, I am the

00:31:06.480 --> 00:31:11.359
 way, the truth in the life. May we celebrate that through the Lord's Supper. And it may

00:31:11.359 --> 00:31:18.439
 be a meaningful sacrament to us as it reminds us of this truth, is the broken body, the

00:31:18.439 --> 00:31:23.200
 shed blood of Jesus as the sacrament He gives us because it's so critical and central to

00:31:23.200 --> 00:31:32.000
 our lives. So Lord, help us to enjoy that truth and know it and experience it in our

00:31:32.000 --> 00:31:53.960
 lives more and more we pray. In Jesus' name, amen.