WEBVTT

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 Kevin and Susan, it's a great joy to be with you and your family and friends and fellow ministers.

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 I hope you'll look around and just see. It's really wonderful and joyful to be here.

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 And I haven't met your family. Susan, is this your parents? Hi.

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 Greg and I don't know your name, but Mary Ellen? Mary Kay. Okay, good, good. Thanks. Welcome.

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 Glad you're here.

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 This is a joyous and celebratory service. We prayed in the litany before that the Lord would increase the number of ministers in his church, that the gospel might be spread.

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 And tonight, this is an answer to that prayer.

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 And I want to direct my thoughts towards you, Kevin, but I encourage all the rest of you to listen and pick up what you can.

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 I believe that there will be application for all of us here.

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 But I want to start by just sharing with you a spiritual practice that the Lord has given me something in the last few years.

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 And I hope it's useful to you. It's something that's deeply shaped my life in ministry.

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 And that is simply a particular psalm that comes as a regular prayer to start pretty much every day.

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 The Lord has called me to that, and it has done more to change and shape my life and my imagination than I ever dreamed possible.

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 And I've been for about four or five years now praying the same psalm, just the same few verses of a psalm, not every day, but virtually every day.

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 And for me, it's Psalm 90, 12 through 17.

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 And it sets the basic course of my soul day after day.

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 It's really shaped my thinking about life in general.

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 I don't mind sharing that same psalm with you.

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 I do not own the copyright to it.

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 But I'm going to suggest that you consider a different psalm because we just read it, okay?

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 And it's alert in our minds.

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 When I read this psalm in preparation for tonight, it jumped off the page for me.

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 And I thought it was an incredibly appropriate psalm to come in to you to do the same thing that I do for me.

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 And so I just encourage you to at least consider it.

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 If I wasn't so grounded in Psalm 90, I might consider this text from Psalm 119.

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 I know that you guys are all robed up and all that kind of stuff.

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 But if you have a Bible, turn to Psalm 119.

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 Or if you have your phone, take it out.

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 Just make sure your little ringy thing is off because I will be walking our way through the psalm.

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 And so I think it would be helpful for you.

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 And as we follow along, Psalm 119, it starts in verse 33.

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 The first comment I want to make is self-evident.

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 It's so much so that it's easy to miss.

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 It's sort of a forest for the trees kind of a statement.

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 And that is simply that this psalm is what?

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 It is a prayer.

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 So when you consider a life of ministry, what is it if it is not an act, a process, and a walk of constant prayer?

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 And even before we jump into any specifics, I want to just stop and think that this psalmist is praying for a life of constant communion and conversation and transformation with God.

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 Communion, conversation, transformation from God.

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 Teach me.

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 Give me understanding.

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 Lead me.

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 Incline my heart.

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 Confirm your promise.

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 And he's praying a prayer built around an image of seeking the Lord at every turn and listening to him literally at every step of the way.

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 Literally doing life as devotion and prayer.

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 So I was reading that and it led me to wonder about the possibility of ministry as prayer.

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 Full stop.

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 Praying in the context of ministry, as I think about that, it makes me imagine many things that I would call aspects of ministry, sort of tools or practices of ministry.

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 Intercession, supplication, healing.

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 These are the work of ministry.

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 And I can imagine praying around those.

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 But I think underneath it, I want to pause and consider the attitudes of a heart or a life of prayer.

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 And the ones that jumped to my mind as I was reflecting on this, four words.

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 Dependence, humility, receptivity, and gratitude.

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 So those are the ground of a soul underneath prayer.

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 Dependence, humility, receptivity, and gratitude.

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 And that's the four words that I think will generate a life of prayer.

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 Now, I struggle because those four words are a sermon in themselves and I'd never actually get to the psalm.

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 Okay?

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 So I'm going to resist preaching that sermon.

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 But I urge you, and I literally, Kevin, plead with you to write those four words into your mind.

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 Your notes, your phone.

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 Ask Susan to be your scribe.

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 Whatever you need to do.

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 Okay?

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 But come back to those words.

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 And I mean literally dwell with those words.

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 A life of dependence.

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 A life of humility.

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 A life of receptivity.

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 And a life of gratitude.

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 I do not think you can escape them.

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 You may try.

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 It won't work.

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 If you want to be a minister of the gospel.

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 If you want to be about the work that God has called you to do, you won't be able to escape them.

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 So I'm just going to leave those four words with you for right now.

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 We can talk about them later if you want to.

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 We can have a one-on-one.

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 Whatever you want to do.

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 Okay?

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 Because there's a lot to those four words.

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 But I do want to just have time to make sure that we walk through the specific petitions of the prayer.

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 Because this psalm to me, and I say this to all of us, is a marvelous psalm to me that weaves us deeper and deeper before the Lord.

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 It starts with something.

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 And I'll tell you what it is.

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 And it just then goes from that something and it travels to the next and to the next and to the next.

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 And it's digging deeper into your soul as a man or into our souls as people, as men or women before God.

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 And causing us to really reflect on what it means to have a life of prayer.

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 I'm going to walk through this psalm in couplets.

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 Two petitions at a time.

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 First, verse 33 and 34.

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 Teach me, O Lord, the way of your statutes, and I will keep it to the end.

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 Give me understanding that I may keep your law and observe it with my whole heart.

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 So together, the psalmist is praying for the reformation of his mind so that the understanding will be changed and that begins to sink into his heart.

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 So mind, understanding, into heart.

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 And it begins with simply a request for God to teach us.

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 Lord, I need you to be my teacher.

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 Which is reflective of the passage from Isaiah that we read earlier before.

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 But below the words, below the actions, what do I need God to do as my teacher?

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 And he says, not teach me your statutes, but teach me the way of your statutes.

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 Open to me my mind so that I can see beneath the words of direct instruction the way or the path.

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 Not only the what, but the why and the how of what you're telling me to do.

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 Give me understanding then.

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 So open the eyes of my heart to the truth underneath the instructions of God.

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 So that my obedience, my walking with God, is not the walking of a mule led by a bitten bridle.

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 But the walking of a man alongside God as a friend and partner.

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 Because I understand or I'm beginning to understand the beauty of what you're telling me to do.

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 So this is a prayer really for understanding the beauty of the truths of God.

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 Let me just give you one example that pops to my mind.

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 You can pick any particular instruction, but I'll pick a virtue.

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 God encourages and teaches and instructs us around the virtue of generosity.

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 Share your bread with the needy, right?

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 There's the what.

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 Share your bread.

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 Share your gifts.

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 Share your offerings.

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 We on your tithes.

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 Give alms to the poor.

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 All those kinds of things.

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 But what is the way underneath that?

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 What is the understanding underneath that?

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 And that opens us up to all sorts of principles in the word of God.

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 Underneath the call to generosity.

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 We have nothing but what we have received, right?

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 That's the truth from the word of God.

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 All things come from thee, O Lord.

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 And of thy own have we given back to you.

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 Every good and perfect gift comes from the Father above.

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 Ridiculously generous.

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 What father among you?

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 If his son asks for a snake and fish, will he give him a snake?

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 Or if he asks for bread, will he give him a stone?

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 If you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give good gifts to you?

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 So all of those principles of the radical generosity of God standing behind our call to participate in the life of generosity.

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 So it's an understanding of who God is, right?

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 And then there's also seeing the needy person as a person.

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 So we begin to attend to the person behind the need.

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 So this is a person not just who has a need for bread or for money or for whatever we may want to give them.

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 But this is a person who has a deeper need.

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 Jesus sort of got onto that, right?

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 Give me a drink of water.

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 If I give you, you know, and then the water kind of what is underneath the soul.

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 If you knew the one who asked you, you would ask for something more, right?

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 So we begin to see people differently if we see according to the way of God.

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 And then there's the whole principle of 2 Corinthians chapter 9 and 8, but particularly chapter 9,

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 where we have the opportunity to participate in the bounty of God to the world.

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 And God will give us the seed that we need for sowing into the lives of others so that a ridiculously huge harvest will be produced.

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 And so God is giving the seed.

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 He's bringing out the life, but we get to be the sower of the process.

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 So we get to join in and participate in the work of God.

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 So, so far under generosity, we've seen the character of God.

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 We've seen the value of the other person.

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 We've seen the participation that we have to be able to be in the work of God.

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 And then also underneath the principle of generosity, we have to get eventually down to a perspective on material possessions, right?

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 We live in a culture that says, hold back on nothing.

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 If you can, do it.

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 The distance between the rich and the poor get further and further, gets further and further as the rich do everything within their grasp,

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 including levels of debt that are beyond all expectation.

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 But the deeper problem underneath a lack of generosity in our world, I think, is a definition, is a problem with the definition of life itself.

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 Because we believe that this life is all there is.

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 And therefore, if we don't grab the pleasures for now, we've missed our opportunity.

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 But that's the way of death, right?

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 Because that's not only failure of generosity, it's failure of understanding who we are as human beings and what life is meant to be for us in an eternal perspective.

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 So all I'm doing by way of instruction and by way of example, Kevin, and for all of us, is just take one concept of generosity,

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 which is an instruction from God, and seeing underneath it the layers of principles that you can begin to dig apart.

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 So as I speak to you, Kevin, directly, your whole ministry of teaching and preaching, of counsel and discipleship,

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 should lead people to dig deeper into the ways of God underneath the instructions of God.

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 The understanding that goes underneath it that broadens out and helps them form a view of the entire person of God and the life that he's created us to live.

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 That's your opportunity, my brother.

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 So pray accordingly.

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 Pray accordingly that God will open up the hearts of people to understand his ways.

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 And then at the end of this, he goes on to say that my heart will observe your law.

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 So we've moved from mind to understanding in his own prayer to prayer for his heart, which introduces us to the next couplet.

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 Lead me in the path of your commandments, for I delight in it.

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 Incline my heart to your testimony as not to selfish gain.

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 So the psalmist has prayed, first for a change of mind, a growth of understanding, and now a change of heart.

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 The first couplet combines obedience with understanding.

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 This couplet connects obedience with heart, with desire.

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 I need help with both.

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 I need my mind changed, but I need my desires changed.

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 Even more, I think, in some ways.

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 And the psalmist says, as I walk with you, increase and expand my heart.

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 Change my desires, my joys towards you, toward God.

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 Kevin, I know you.

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 I know you deeply.

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 But I believe, based on what I already know, that you want to walk with God.

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 You love the Lord.

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 He's captured your heart.

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 You want to serve him.

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 Don't give that up, obviously.

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 But as you walk into ministry, any day of ministry, take time with prayer, particularly maybe a prayer like this, at the beginning of each day and often through the day,

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 so that you remind yourself through prayer of the necessity of being alert, so that your ears are open to the voice of the shepherd,

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 but even more so, and I would even say even more so, that you remind yourself through prayer of the necessity of your affections being constantly reshaped.

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 You cannot, I don't think you have the power to transform your heart.

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 Only God can.

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 And the desires of the heart run deep within our soul.

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 God promises in the Old Testament, throughout the Bible, to give us a new heart.

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 But I think the prayer for a changed heart is a constant prayer throughout the rest of our lives.

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 And with that, the psalmist says,

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 And change me so that I no longer am inclined towards selfish gain.

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 And that's the massive alternative desires of our heart, right?

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 A desire toward God, alternatively, is a desire toward selfish gain.

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 And I want to just pause here again and say doing the ministry can and often is, can be and often is selfish gain.

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 We find our identity in ministry.

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 I think it's proverbial that people in ministry often thrive on affirmation, from a sense of purpose, from the sense of being so important to other people.

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 Selfish gain can be the gain of accomplishment and perfection and a reputation for excellence and dependability.

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 Selfish gain can be the same.

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 That happens to be a bit of an idol for me.

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 I really want to be known as a person who does my job and does it well.

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 And you can depend upon me and I'll fulfill my responsibilities.

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 And I can be so determined to finish my to-do list that I forget to do ministry because I'm doing my list, not my ministry.

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 I had a knee replacement in January and there was this incredibly wonderful woman who came to our home for a couple of weeks, maybe three weeks, named Marilyn who did physical therapy.

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 And, I mean, we just, she was just an awesome lady.

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 We had so much fun with her and talking with her.

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 And she just did a great job.

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 She was such a caring person.

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 And, but, you know, we never really got, I mean, she works for the University of North Carolina.

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 And the University of North Carolina does not allow you to say the word prayer or God or you'll get fired, you know, that kind of stuff.

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 But anyway, and I'm not joking.

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 I mean, I've been with doctors who tried to say, they almost said, well, if you were, I mean, if you're thinking about this, you know, because they know if they said prayer, I could probably sue them on the spot kind of a thing.

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 So anyway, Marilyn was just a great person, but she was very neutral in all her affect and so on.

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 And, but we had a lot of fun, joked around, laughed a lot.

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 It was her last day.

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 And that was the day that I was finally getting back to the place where I was really, you know, kind of ginning back in with ministry.

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 And my to-do list was going.

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 And I think I'd awakened that day with, you know, just a thousand things I wanted to do.

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 And I needed to get this physical therapy done.

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 And it was like, okay, Marilyn, come on, let's get it done.

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 I'm doing well.

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 Let's get it over with.

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 And then see you later.

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 And I got to get back to my work.

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 Okay.

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 Well, so I'm not working with Marilyn and right in the middle of this conversation with Marilyn and this work with Marilyn, the Lord says, pray with her.

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 Ask her to pray with you.

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 And I really resisted because I had too much to do.

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 And I'm being it.

00:16:53.539 --> 00:16:54.100
 I'm dead serious.

00:16:54.240 --> 00:16:55.620
 I had so much on my mind.

00:16:55.659 --> 00:16:57.500
 I'm going, I don't have time for that.

00:16:58.240 --> 00:17:01.379
 But the Lord stopped me, pushed me a little bit harder.

00:17:01.480 --> 00:17:02.080
 And I stopped.

00:17:02.340 --> 00:17:03.179
 Okay, I will.

00:17:03.779 --> 00:17:07.839
 So I said, Marilyn, I don't know if you're comfortable with us or not, but I'd really like to pray with you.

00:17:07.920 --> 00:17:09.140
 This is our last time together.

00:17:09.220 --> 00:17:10.240
 Would you like to pray with me?

00:17:10.779 --> 00:17:13.599
 She said, oh, I would love to pray with you.

00:17:13.640 --> 00:17:14.900
 Would you please pray with me?

00:17:15.140 --> 00:17:20.960
 So I started praying with her and I prayed with her in reflection on things that she had told me a little bit about herself along the way.

00:17:20.960 --> 00:17:26.039
 And by the time we finished praying, which was a good 10 or 15 minutes later, tears were streaming down her face.

00:17:26.200 --> 00:17:30.160
 And she said, this has been the most important moment I've had in so long.

00:17:30.220 --> 00:17:30.980
 I can't tell you.

00:17:32.039 --> 00:17:33.440
 Well, it's a simple illustration.

00:17:33.600 --> 00:17:37.180
 And I bet you probably many, many of the people in this room could give a similar illustration.

00:17:37.759 --> 00:17:45.200
 But I'm saying to you that that question for me was a question of selfish gain, i.e. accomplishing a lot,

00:17:46.140 --> 00:17:50.360
 versus allowing myself to incline my heart toward the Lord.

00:17:50.960 --> 00:17:59.079
 And I think that that line can be particularly subtle in a man like you, or a man like Tommy, or a man like Jim,

00:17:59.140 --> 00:18:01.759
 or any of us who are doing ministry.

00:18:04.440 --> 00:18:07.220
 Selfish gain, what does it bring us?

00:18:08.440 --> 00:18:13.620
 What does it profit a man to gain the whole world but to lose his soul?

00:18:13.619 --> 00:18:26.179
 So we pray for instruction that's rooted in understanding, our changed mind, obedience that's rooted really in love, emotions.

00:18:27.139 --> 00:18:29.399
 And I think you can anticipate where the next couple goes.

00:18:30.099 --> 00:18:34.919
 Turn my eyes from looking at worthless things and give me life in your ways.

00:18:35.359 --> 00:18:38.119
 Confirm to your servant your promise that you may be feared.

00:18:38.119 --> 00:18:40.739
 We're still touching on the mind.

00:18:40.739 --> 00:18:49.359
 These prayers are interlaced between mind and emotion and understanding and now will.

00:18:50.299 --> 00:18:52.719
 But this one, I think, begins to really focus on the will.

00:18:53.859 --> 00:18:58.639
 And maybe I'm putting too much on it, but it says, the psalmist says,

00:18:58.899 --> 00:19:00.059
 Lord, turn my eyes.

00:19:00.239 --> 00:19:01.479
 You turn my eyes.

00:19:01.480 --> 00:19:10.380
 Now, I think the point is, is that I can't expect for God to turn my eyes if I don't start to glance in the right direction.

00:19:11.039 --> 00:19:19.279
 But what it's acknowledging is that as we turn, the psalmist is saying, Lord, as I begin to turn, then you really turn me.

00:19:19.380 --> 00:19:22.279
 I mean, give me muscles I never dreamed I had in my neck.

00:19:22.480 --> 00:19:27.240
 Because I want to turn, and all of a sudden, okay, I need you to really give me strength.

00:19:27.240 --> 00:19:33.160
 Give me the ability in my will to do what you call me to do.

00:19:33.799 --> 00:19:35.940
 From mind to heart to will.

00:19:36.960 --> 00:19:45.839
 And after the growth of understanding and the development of desire, we need the literal help and hand of God to give muscle to our weak will.

00:19:47.819 --> 00:19:50.480
 Now, I may be more recalcitrant than you.

00:19:50.480 --> 00:19:58.079
 I've been in active pastoral ministry, some clear level of leadership in ministry since 1970.

00:19:58.960 --> 00:20:05.279
 But I still, true confessions, have to make decisions on a daily basis to do the will of God.

00:20:05.360 --> 00:20:06.900
 Am I the only person?

00:20:10.099 --> 00:20:16.099
 I still have to make a decision pretty much many times a day to believe that his will is life itself.

00:20:16.099 --> 00:20:22.119
 Most often, that battle of belief is not played out in cosmic philosophical terms.

00:20:23.099 --> 00:20:24.579
 The big ones.

00:20:25.879 --> 00:20:27.819
 Or the big moral sins.

00:20:28.980 --> 00:20:30.399
 Most often, it's a lot more simple.

00:20:31.059 --> 00:20:32.379
 Will I do what he just told me to do?

00:20:32.679 --> 00:20:34.279
 Like, pray with Marilyn, right?

00:20:34.980 --> 00:20:36.619
 Will I turn away from worthless things?

00:20:36.699 --> 00:20:40.419
 Will I pray at his promptings rather than power through in my energy?

00:20:41.319 --> 00:20:43.599
 Will I accept his interruptions of my agenda?

00:20:43.699 --> 00:20:44.779
 Now, that's a really hard one.

00:20:44.779 --> 00:20:47.579
 Will I turn off the TV at the end of my day?

00:20:48.220 --> 00:20:49.680
 And I don't watch a lot of TV.

00:20:49.899 --> 00:20:55.359
 But when I am watching TV, will I turn it off and end my day with examine and prayer?

00:20:55.420 --> 00:20:56.519
 Will I pray with my wife?

00:20:57.960 --> 00:20:58.960
 Let me get more practical.

00:20:59.299 --> 00:21:01.339
 I go through seasons when I play Words with Friends.

00:21:04.059 --> 00:21:07.319
 Now, about 100 years ago, I was born and raised in Texas.

00:21:07.559 --> 00:21:10.139
 And I can be as competitive as any Texan in the room.

00:21:10.140 --> 00:21:14.040
 And I get into Words with Friends.

00:21:14.120 --> 00:21:16.120
 And I can be playing about 12 people at a time.

00:21:17.820 --> 00:21:19.720
 And, man, I can play a lot of people.

00:21:19.980 --> 00:21:24.840
 But, man, my desire to beat my middle son, Stephen,

00:21:25.360 --> 00:21:30.320
 my desire to beat my brother, Jim, who has a double PhD,

00:21:31.180 --> 00:21:31.980
 I mean, we're talking.

00:21:32.100 --> 00:21:32.680
 It's fierce.

00:21:32.680 --> 00:21:33.120
 Okay?

00:21:34.320 --> 00:21:36.759
 I get to the place where I can wake up in the middle of the night

00:21:36.759 --> 00:21:41.420
 and start dreaming and thinking about the next play where I'm going to beat them.

00:21:41.900 --> 00:21:44.560
 I start imagining how I'm going to make the letters work.

00:21:44.779 --> 00:21:47.080
 And I wake up in the morning when I'm in this place,

00:21:47.360 --> 00:21:48.620
 and is it Bible or phone?

00:21:48.740 --> 00:21:49.600
 Bible or phone?

00:21:49.700 --> 00:21:50.400
 Bible or phone?

00:21:50.400 --> 00:21:54.580
 And I have to decide in that moment my will.

00:21:55.340 --> 00:21:56.180
 Simple obedience.

00:21:56.519 --> 00:22:00.120
 Because I have made a decision that I need the Bible before I need a screen.

00:22:01.220 --> 00:22:02.740
 And I believe it's important for me.

00:22:02.900 --> 00:22:05.000
 I'm not going to evaluate that for you.

00:22:05.940 --> 00:22:10.380
 But it's those little habits of the heart where I think the shaping and the will.

00:22:11.160 --> 00:22:15.240
 And I think for us, even in ministry, and maybe especially in ministry,

00:22:15.780 --> 00:22:19.440
 the little decisions can be so subtle that we think they're no big deal.

00:22:19.440 --> 00:22:21.000
 And actually they are.

00:22:22.559 --> 00:22:24.779
 Give us the strength of will to obey you.

00:22:26.120 --> 00:22:27.759
 Finally, verses 39 and 40.

00:22:27.900 --> 00:22:31.100
 Turn away the reproach that I dread, for your rules are good.

00:22:31.519 --> 00:22:34.740
 Behold, I long for your precepts, and your righteousness give me life.

00:22:36.140 --> 00:22:41.400
 And again, I don't want to over-organize this prayer into mind, will, emotions, you know,

00:22:41.680 --> 00:22:42.900
 in some strict category.

00:22:43.019 --> 00:22:44.519
 Because as I mentioned a moment before,

00:22:44.740 --> 00:22:46.660
 these things are lacing in and amongst themselves.

00:22:46.660 --> 00:22:48.759
 They sort of draw from one to the other.

00:22:48.759 --> 00:22:52.819
 But here we do touch on what I consider to be a new category for prayer.

00:22:53.180 --> 00:22:55.779
 And that is the fears within our soul.

00:22:57.500 --> 00:22:59.259
 And at that point, we're sort of deep.

00:22:59.640 --> 00:23:04.019
 We're kind of in some very, very mysterious territory.

00:23:04.799 --> 00:23:06.640
 Not the fears of what others may do to us,

00:23:06.759 --> 00:23:10.720
 but the fears of what we will do to ourselves and our ministries.

00:23:11.000 --> 00:23:12.879
 The fear of our defaulting.

00:23:13.119 --> 00:23:14.819
 The fear of our turning away.

00:23:14.819 --> 00:23:17.960
 One of my very favorite songs that we sing is,

00:23:18.379 --> 00:23:20.980
 In thy mercy, Lord, good Lord, deliver me.

00:23:20.980 --> 00:23:27.660
 The secret fears of reproach are buried deep within each of us sitting on this front row.

00:23:28.440 --> 00:23:29.599
 And each of us in this room.

00:23:31.400 --> 00:23:33.039
 We know that we don't want to admit,

00:23:33.039 --> 00:23:35.380
 We know what we don't want to admit aloud to anybody else.

00:23:35.799 --> 00:23:38.099
 We know our struggles with doubt or unbelief.

00:23:38.480 --> 00:23:39.940
 We know our besetting sins.

00:23:40.079 --> 00:23:41.000
 We know our temptations.

00:23:41.500 --> 00:23:43.640
 We know our weaknesses, our failures of courage.

00:23:43.640 --> 00:23:49.920
 And we work and we hope and we seek to follow God faithfully.

00:23:51.820 --> 00:23:52.840
 But do we pray?

00:23:53.600 --> 00:23:54.560
 I'm sure we do.

00:23:55.400 --> 00:23:59.840
 But do we center our hopes of finishing well in prayer?

00:24:01.080 --> 00:24:05.700
 Or do we center our hopes in finishing well in our energies and ourselves?

00:24:05.700 --> 00:24:12.940
 Do we not need the Lord in the end to infuse in us a life we do not have in ourselves to the end?

00:24:14.240 --> 00:24:15.299
 Let me say that again.

00:24:15.620 --> 00:24:22.980
 Do we not need the Lord to infuse in us a life that we do not have within ourselves to the end?

00:24:23.799 --> 00:24:25.299
 And the answer is yes.

00:24:27.779 --> 00:24:31.660
 I love the way Paul begins to wind his ways toward the end of life.

00:24:31.660 --> 00:24:35.640
 It's full of joy and gratitude.

00:24:36.580 --> 00:24:38.660
 But he's constantly very to the end saying,

00:24:38.840 --> 00:24:39.440
 I need some help.

00:24:39.580 --> 00:24:42.560
 Would you bring me a blanket?

00:24:42.660 --> 00:24:43.180
 I'm cold.

00:24:43.480 --> 00:24:44.060
 You know, a coat.

00:24:44.759 --> 00:24:46.460
 Would you go do this and go do that?

00:24:46.519 --> 00:24:47.560
 Because I need your help.

00:24:47.640 --> 00:24:50.040
 And he's calling upon the body of Christ to say,

00:24:50.120 --> 00:24:51.000
 I need your help.

00:24:51.300 --> 00:24:51.779
 I need you.

00:24:51.920 --> 00:24:54.279
 He's constantly at the end of his letters.

00:24:54.680 --> 00:24:56.300
 Pray for me that I'll stay firm.

00:24:56.940 --> 00:24:58.140
 Pray for me that I'll stay firm.

00:24:58.640 --> 00:24:59.900
 And then toward the end,

00:24:59.940 --> 00:25:01.340
 I think as he can see the finish line,

00:25:01.339 --> 00:25:03.699
 there is a little bit of a triumph and a satisfaction.

00:25:03.899 --> 00:25:04.819
 And I think a little bit of a,

00:25:05.159 --> 00:25:05.399
 you know,

00:25:05.699 --> 00:25:06.419
 I don't know.

00:25:06.519 --> 00:25:07.779
 Paul's kind of getting up with it.

00:25:07.980 --> 00:25:08.879
 I fought the fight.

00:25:09.439 --> 00:25:10.599
 I finished the race.

00:25:10.679 --> 00:25:11.480
 I've kept the faith.

00:25:11.819 --> 00:25:13.019
 But I don't sense pride in that.

00:25:13.059 --> 00:25:14.199
 I sense just sheer joy.

00:25:14.939 --> 00:25:15.279
 I sense,

00:25:15.539 --> 00:25:17.839
 I am so grateful because I see the finish line.

00:25:18.539 --> 00:25:20.759
 Because God has kept me.

00:25:23.319 --> 00:25:23.720
 Kevin,

00:25:23.939 --> 00:25:25.959
 I just encourage you

00:25:25.959 --> 00:25:29.199
 to realize that you can go to the Lord with your deepest fears.

00:25:29.200 --> 00:25:32.940
 Your deepest fears of your own self-reproach.

00:25:33.819 --> 00:25:35.160
 And hide nothing from him.

00:25:35.920 --> 00:25:37.200
 Hide nothing from him,

00:25:37.480 --> 00:25:39.620
 but give it all to him.

00:25:40.299 --> 00:25:41.680
 And release it to him.

00:25:42.240 --> 00:25:43.640
 So that he may heal it,

00:25:44.039 --> 00:25:44.740
 take it,

00:25:44.740 --> 00:25:47.599
 and restore you.

00:25:50.400 --> 00:25:52.460
 So my message to you is prayer.

00:25:53.400 --> 00:25:55.640
 Prayer regarding your mind,

00:25:56.319 --> 00:25:56.900
 your heart,

00:25:57.460 --> 00:25:58.039
 your will,

00:25:58.620 --> 00:26:00.120
 the deepest elements of your soul

00:26:00.120 --> 00:26:02.220
 as the starting point

00:26:02.220 --> 00:26:04.359
 and the continuing core

00:26:04.359 --> 00:26:05.819
 of your ministry.

00:26:05.819 --> 00:26:09.139
 So I'm going to swing back

00:26:09.139 --> 00:26:10.599
 and return to the four words

00:26:10.599 --> 00:26:12.559
 that underlie this life.

00:26:12.700 --> 00:26:13.259
 Now you didn't think

00:26:13.259 --> 00:26:14.240
 you'd get away with me

00:26:14.240 --> 00:26:15.419
 not talking about these again, right?

00:26:16.639 --> 00:26:17.039
 Dependence,

00:26:17.139 --> 00:26:17.519
 humility,

00:26:18.279 --> 00:26:18.779
 receptivity,

00:26:18.839 --> 00:26:19.259
 and gratitude.

00:26:21.179 --> 00:26:21.559
 Dependence,

00:26:21.619 --> 00:26:23.019
 how will you accomplish your ministry?

00:26:23.839 --> 00:26:24.480
 Simple as that.

00:26:25.259 --> 00:26:26.839
 What will it mean to do ministry?

00:26:27.460 --> 00:26:28.399
 You have gifts.

00:26:29.139 --> 00:26:30.559
 You're a gifted man.

00:26:30.639 --> 00:26:31.599
 You are an intelligent man.

00:26:31.679 --> 00:26:33.139
 You're a well-trained man.

00:26:33.140 --> 00:26:35.180
 You're an energetic man.

00:26:36.620 --> 00:26:38.340
 But is that going

00:26:38.340 --> 00:26:39.820
 to change people's lives?

00:26:41.060 --> 00:26:41.900
 No.

00:26:42.880 --> 00:26:43.660
 God does.

00:26:46.160 --> 00:26:47.000
 Humility.

00:26:47.920 --> 00:26:49.800
 Humility is not a technique.

00:26:50.980 --> 00:26:52.060
 It's the truth.

00:26:53.300 --> 00:26:56.759
 It's a word that shares a root

00:26:56.759 --> 00:26:58.080
 with the word humus,

00:26:58.920 --> 00:26:59.460
 dirt,

00:27:00.520 --> 00:27:00.780
 soil.

00:27:00.779 --> 00:27:03.180
 It also shares with

00:27:03.180 --> 00:27:04.259
 our language

00:27:04.259 --> 00:27:05.519
 the word human.

00:27:06.879 --> 00:27:07.539
 We are human,

00:27:07.660 --> 00:27:08.259
 made from dirt.

00:27:09.819 --> 00:27:11.039
 Let me quote something

00:27:11.039 --> 00:27:12.319
 from a man named

00:27:12.319 --> 00:27:13.039
 Anthony Bloom.

00:27:13.700 --> 00:27:14.160
 Basically,

00:27:14.399 --> 00:27:15.819
 humility is the attitude

00:27:15.819 --> 00:27:16.859
 of one who stands

00:27:16.859 --> 00:27:17.879
 constantly under

00:27:17.879 --> 00:27:18.879
 the judgment of God.

00:27:19.799 --> 00:27:20.899
 It is the attitude

00:27:20.899 --> 00:27:21.859
 of one who is like

00:27:21.859 --> 00:27:22.440
 the soil.

00:27:23.579 --> 00:27:24.539
 Humility comes from

00:27:24.539 --> 00:27:25.779
 the Latin word humus,

00:27:26.019 --> 00:27:26.639
 fertile ground.

00:27:27.660 --> 00:27:28.440
 The fertile ground

00:27:28.440 --> 00:27:28.899
 is there,

00:27:29.019 --> 00:27:29.579
 unnoticed,

00:27:29.700 --> 00:27:30.500
 taken for granted,

00:27:30.500 --> 00:27:31.559
 always there to be

00:27:31.559 --> 00:27:32.359
 trodden upon.

00:27:32.680 --> 00:27:33.700
 It is silent,

00:27:34.039 --> 00:27:34.940
 inconspicuous,

00:27:35.339 --> 00:27:35.740
 dark,

00:27:35.940 --> 00:27:37.319
 and yet it is always

00:27:37.319 --> 00:27:38.519
 ready to receive

00:27:38.519 --> 00:27:39.539
 any seed,

00:27:39.819 --> 00:27:40.619
 ready to give it

00:27:40.619 --> 00:27:41.720
 substance and life.

00:27:41.839 --> 00:27:42.940
 The more lowly,

00:27:43.099 --> 00:27:43.880
 the more fruitful

00:27:43.880 --> 00:27:44.819
 because it becomes

00:27:44.819 --> 00:27:45.680
 really fertile

00:27:45.680 --> 00:27:46.819
 when it accepts

00:27:46.819 --> 00:27:47.859
 all the refuse

00:27:47.859 --> 00:27:48.680
 of the earth.

00:27:51.279 --> 00:27:52.380
 It is so low

00:27:52.380 --> 00:27:53.039
 that nothing can

00:27:53.039 --> 00:27:53.500
 soil it.

00:27:54.700 --> 00:27:55.420
 Nothing can

00:27:55.420 --> 00:27:56.019
 abase it.

00:27:56.759 --> 00:27:57.400
 Nothing can

00:27:57.400 --> 00:27:58.180
 humiliate it.

00:27:58.180 --> 00:27:59.740
 It is accepted

00:27:59.740 --> 00:28:00.680
 the last place

00:28:00.680 --> 00:28:01.160
 and it cannot

00:28:01.160 --> 00:28:01.880
 go any lower.

00:28:02.880 --> 00:28:04.200
 In that position,

00:28:04.440 --> 00:28:05.060
 nothing can

00:28:05.060 --> 00:28:06.480
 shatter the soul's

00:28:06.480 --> 00:28:07.019
 serenity,

00:28:07.660 --> 00:28:08.279
 its peace,

00:28:08.620 --> 00:28:09.580
 its joy,

00:28:09.580 --> 00:28:11.200
 or deny

00:28:11.200 --> 00:28:12.460
 its fruitfulness.

00:28:14.360 --> 00:28:14.960
 Humility.

00:28:16.960 --> 00:28:17.600
 Receptivity.

00:28:19.660 --> 00:28:21.100
 Core to our humanity

00:28:21.100 --> 00:28:22.140
 is receiving life

00:28:22.140 --> 00:28:23.220
 rather than taking life.

00:28:23.220 --> 00:28:26.360
 we do it every Sunday.

00:28:27.339 --> 00:28:28.279
 Every Sunday

00:28:28.279 --> 00:28:29.200
 we receive,

00:28:29.559 --> 00:28:30.460
 we do not take.

00:28:31.720 --> 00:28:32.839
 Let that be a lesson

00:28:32.839 --> 00:28:33.279
 to you.

00:28:34.559 --> 00:28:35.039
 Gratitude.

00:28:36.220 --> 00:28:37.100
 I urge you

00:28:37.100 --> 00:28:37.620
 to consider

00:28:37.620 --> 00:28:38.440
 the practice

00:28:38.440 --> 00:28:40.440
 of Ignatian

00:28:40.440 --> 00:28:40.940
 examen

00:28:40.940 --> 00:28:41.360
 as a way

00:28:41.360 --> 00:28:41.860
 of grooving

00:28:41.860 --> 00:28:42.299
 gratitude

00:28:42.299 --> 00:28:43.059
 into your soul.

00:28:44.519 --> 00:28:45.120
 End your day

00:28:45.120 --> 00:28:46.460
 with your journal

00:28:46.460 --> 00:28:47.900
 and a list

00:28:47.900 --> 00:28:48.600
 of things

00:28:48.600 --> 00:28:49.019
 for which

00:28:49.019 --> 00:28:49.839
 you are grateful for.

00:28:51.400 --> 00:28:52.319
 Do ministry

00:28:52.319 --> 00:28:53.059
 as prayer.

00:28:54.179 --> 00:28:54.659
 Walking,

00:28:55.579 --> 00:28:56.119
 independence,

00:28:57.119 --> 00:28:57.559
 humility,

00:28:58.500 --> 00:28:59.139
 receptivity,

00:28:59.799 --> 00:29:00.259
 and gratitude.

00:29:02.500 --> 00:29:02.980
 Brother,

00:29:03.079 --> 00:29:03.899
 may God bless you.

00:29:04.259 --> 00:29:04.819
 May he do

00:29:04.819 --> 00:29:05.700
 far abundantly

00:29:05.700 --> 00:29:06.299
 beyond all

00:29:06.299 --> 00:29:06.919
 that you can ask

00:29:06.919 --> 00:29:07.259
 or think.

00:29:07.619 --> 00:29:07.899
 Amen.

00:29:08.119 --> 00:29:08.319
 Amen.

00:29:08.319 --> 00:29:08.439
 Amen.