WEBVTT

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 Now, if any of you missed this morning's service, you should know that our dear sister in Christ,

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 Elizabeth Graham, has gone home to be with the Lord.

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 She loved Jesus dearly, and so we know that she fell asleep in the Lord.

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 And we know that she woke instantly in the presence of her King.

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 She woke unencumbered by mortal weakness, frailty, unencumbered by sin, by suffering.

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 So we miss her now, and we just carry on for a while as we wait for our turn, knowing

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 that we'll be with her again soon.

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 Now I prayerfully chose this text for the sermon well before I knew that death would

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 hit home so soon.

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 But praise God that he knew, and the Spirit wanted us to hear tonight about resurrection.

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 Isn't he kind?

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 Now, 1 Corinthians 15 is a big chapter, and there's a lot in it.

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 But here's what I really want to get at tonight.

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 Everything that we do in this life proclaims either death wins or life wins.

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 Every decision, every action, every act of service, every act of self-service proclaims

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 in some way to others or to your own heart, either death and despair or life and purpose,

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 meaningfulness.

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 What we believe about death should completely change the way that we live.

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 That's the trajectory of this whole chapter.

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 That's why Paul ends the chapter in verse 58.

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 It's his purpose statement when he says, be steadfast.

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 He says, therefore, be steadfast and immovable, abound in the work of the Lord, and know that

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 your labor in the Lord is not in vain.

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 That's what he's driving at.

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 I know it's a long chapter, but let's just think through and summarize what Paul's been

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 getting at in 1 Corinthians 15.

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 He begins by talking about how important the resurrection of Jesus is.

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 And then he works that out.

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 He fleshes that out.

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 He says, on the one hand, if Christ wasn't raised from the dead, then our faith is futile.

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 We're still in our sins.

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 Death is forever, and we Christians are the most pitiable people on the planet.

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 And then there's that excellent but God, you know, come one of those but moments in the

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 Bible where he says, but Christ has been raised from the dead.

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 And so because of that, he says, we will be raised too.

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 Death will be destroyed, and so we should live like it.

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 That's just a summary of his argument.

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 That's why at the end he says, therefore, be steadfast and immovable.

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 That's the goal of Paul's chapter, and that's the goal of the sermon, is the Lord wants

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 us to become those kind of people.

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 Not unsteady but steady, not flimsy but immovable, not full of doubt that everything we do and

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 everything we suffer has no purpose but knowing that our labors in the Lord are not in vain.

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 So how do we become people like that?

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 Well, we need to get to grips with three things.

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 The first is the foundation, the union, and the death of death.

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 All right.

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 Number one, the foundation.

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 In verse three, Paul says that this is of first importance.

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 This is the foundation of everything.

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 It's the linchpin that holds the faith together.

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 Jesus, the Son of God, became a human, which is incredible.

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 But maybe even more incredible is that he died.

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 And most remarkably, that he came back from death.

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 He came through death and came out the other side, not just a resuscitation.

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 He didn't just come back as a normal mortal.

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 He came back as a new creation with a body that will go on forever in surging vitality.

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 We humans have a shelf life.

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 If I had a lid, I'd have an expiration date written on the top of my lid.

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 Check the top.

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 We all have one.

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 Paul says that in the resurrection, what was perishable is raised imperishable.

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 What was weak is raised in power.

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 So when Jesus stepped out of that grave 2,000 years ago, it was with a glorified, new resurrection

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 body.

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 He is the true human.

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 Jesus is the blueprint for what humanity was always designed to become.

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 And Paul says, if that's not true, why bother?

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 If Jesus wasn't raised from the dead like that, then really nothing matters.

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 And we can just do as we please.

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 Friedrich Nietzsche was being entirely logical when he said that if God is dead, we might

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 as well be as just immoral and opportunistic as we like.

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 That's reasonable, actually.

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 But God is not dead.

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 Jesus did not stay in that grave.

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 He is alive.

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 And that is the bedrock foundation of our faith.

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 Without that foundation, there is no purpose in anything.

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 But with that foundation, there is purpose in everything.

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 And that includes suffering, by the way.

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 If Jesus is alive, then all of your suffering and your loneliness and your weakness and your

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 frailty has a glorious purpose.

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 Derek preached this morning from Revelation 14.13, blessed are those who die in the Lord,

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 blessed indeed, says the Spirit, that they may rest from their labors for their deeds.

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 Follow them.

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 The resurrection, the foundation of our faith, means that every act of mercy, every deed

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 done in the name of Christ, every ounce of suffering is not in vain, but has a purpose.

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 That's the foundation.

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 Now, number two, the union.

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 I'm talking about union with Christ.

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 We are united to Christ when we put our faith in Jesus.

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 Paul talks about this constantly in a strange way.

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 He says that as Christians, we are in Christ, we are in the Lord.

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 What he means is we are so united to Jesus in his death and resurrection that what happens

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 to Jesus happens to us.

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 That's why Paul calls Jesus the first fruits in verse 20.

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 But in fact, Christ has been raised from the dead the first fruits of those who have fallen

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 asleep.

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 First fruits are only first fruits if they're second fruits.

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 First fruits make sense if there's a whole harvest on the way.

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 Let me use an absurd illustration.

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 Imagine standing on a skateboard.

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 It might take a lot of imagining for some of us.

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 Imagine standing on a skateboard and holding onto the end of a rope.

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 It's a long coiled rope in front of you and the other end of that rope is tied to the

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 end of a car.

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 There you are on your skateboard with this rope and that car starts to drive down the

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 street.

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 In that moment, the most certain thing in the world is that you are going to follow that

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 car probably faster than you'd like.

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 The skateboard is if you like, united to the car by the rope.

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 You, if you believe in Jesus, are united to Jesus by the spirit and he's on the move.

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 So he's gone through death and he's come out the other side, glorious new creation human,

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 resurrected in a body of surging vitality that will go on forever.

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 And the most certain thing in the world for us Christians is that you're going to follow

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 him if you are united to him.

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 Jesus is alive and glorious and we will be alive and have new creation bodies one day

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 like his because he earned that reward for us.

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 Jesus obeyed God perfectly in our place and died the death that we should have died and

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 he gives us the reward.

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 Isn't that crazy?

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 Donald McLeod writes that the believer's resurrection body will be as glorious as the

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 obedience of God's own son deserves.

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 Think about that.

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 Jesus is 36 and 37, Paul writes, what you sow is using agricultural gardening language.

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 What you sow does not come to life unless it dies.

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 And what you sow is not the body that is to be but a barycarnal, perhaps of wheat or some

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 other grain.

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 Our bodies are like a seed and seeds must die in order to become what they were meant

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 to be.

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 When we are in Christ then we're like a seed which has a glorious and eternal future to

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 stand tall in the eternal light of the sun which means that suffering and death is not

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 the barrier to life.

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 It's not the thing standing between us and life and getting in the way.

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 It's the doorway into that life.

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 Some of you may know Tim Keller, the preacher from the states, is probably in his final

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 months with the terminal cancer diagnosis.

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 And I heard on a remarkable interview the other day, he said, I'm not fighting cancer,

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 I'm fighting sin.

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 He knows.

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 Elizabeth knew.

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 Suffering and death is not the barrier to life.

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 It's the doorway.

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 The seed must die but the flower will be lovely.

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 Number three, the death of death.

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 Jesus conquered death 2,000 years ago but death will be finally defeated.

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 The last blow will be leveled on death when we've all been changed, when we've all been

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 resurrected into our glorious Christ-like bodies and be with Jesus.

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 Verse 54, and following, when the perishable puts on the imperishable and the mortal puts

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 on immortality, then shall come to pass the saying that is written, death is swallowed

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 up in victory.

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 O death, where is your victory?

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 O death, where is your sting?

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 Every part of this life is proclaiming either death wins or life wins.

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 How then will we live?

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 Will we accept our labor of love and service in the Lord?

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 Will we accept good times and hard times from the hand of our King?

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 Will we do war with our sin?

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 Or will we do whatever we want, seeking all the earthly comforts we can?

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 Will we proclaim with our lives the victory of death ultimately or the victory of Jesus,

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 the Lord of life?

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 That's the choice in front of us.

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 In verse 2, Paul reminds us, he says, I would remind you of the gospel you believed unless

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 you believed in vain.

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 I wonder if we have a category for believing in vain.

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 That's what our theme this year of hearing and doing is kind of all about.

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 If we live like death wins by fleeing from difficult things and running to comforts outside

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 of the Lord by making out like truces with our sin, if we live like that, then we can

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 agree with the gospel all we like, but it's completely in vain.

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 If we believe the gospel, we've got to live like it.

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 That totally changes the way that we see suffering now.

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 Difficulty.

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 Joni Erickson Tata, if I'm saying her name right, she was only 17 when she had a diving

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 accident and broke her neck.

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 And she became paralyzed from the shoulders down.

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 No use at all of her hands or her feet.

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 And on a radio program that she hosted one day, she said this, let me read it to you.

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 I always say that in a way, I hope I can take my wheelchair to heaven with me.

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 I know that's not theologically correct, but if I were able, I would have my wheelchair

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 up in heaven right next to me when God gives me my brand new glorified body.

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 And I will then turn to Jesus and say, Lord, do you see that wheelchair right there?

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 Well, you were right when you said that in this world, we would have trouble because

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 that wheelchair was a lot of trouble.

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 But Jesus, the weaker I was in that thing, the harder I leaned on you.

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 And the harder I leaned on you, the stronger I discovered you to be.

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 So thank you for what you did in my life through that wheelchair.

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 And now you can send that wheelchair to hell if you want.

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 Joni knew, Joni knew how the Lord uses difficulty in our lives, how he doesn't work in spite

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 of our mortal human weaknesses, but through them.

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 Do you see how the resurrection of Jesus can make us into steady, immovable Christians

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 full of purpose?

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 If you lean on Jesus in your weakness, you'll find not only is he strong, but that he will

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 raise you up one day into such a life that your life now will, it will be the difference

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 between like a sunflower and a seed in the palm of your hand.

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 Which one seems more alive?

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 Let me just end by saying something which is really easy to forget.

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 I think it's particularly a problem of my generation.

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 Heaven, this is so important.

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 Heaven is not going to be a bunch of disembodied spirits floating around playing harps in the

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 clouds.

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 That is not our eternal future.

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 That's boring.

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 That is not what we're in for with Christ.

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 In the new creation, the new heavens and new earth, you will have such a body because

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 you will have need of a body.

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 Jesus is preparing a glorious body for you because he's preparing a glorious place for

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 you.

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 And if that's our future, we can take whatever he gives us in this life.

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 So let's live like that's true.

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 Let's kill the sins.

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 The fruit of sin is death.

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 Let's be done with that.

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 Let's lean on Jesus and our weakness and in our suffering and find that he is strong and

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 let's know for certainty that our labor in the Lord is not in vain.

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 Let's pray.

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 God of all comforts.

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 Lord of life.

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 We come to you this evening in awe of your power that you would raise your son up through

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 death that death could not hold Jesus down.

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 And we come tonight in awe of your kindness that you would so unite us to your son that

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 we share in his life.

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 We praise you for the immovable hope that we have in Jesus.

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 The hope that changes the tincture of our grief from despair to something beautiful.

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 And so we do grieve and we miss Elizabeth already, but not as those without hope.

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 We lift up the whole Graham family now, Billy, and everybody, Lord, and they were so well

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 loved on multiple continents for all those who are just broken up over the loss of their

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 dear friend, mother, wife.

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 Lord would you be so near to them and make Jesus so glorious in this moment?

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 We ask it for the glory of Christ, for the joy of seeing you face to face one day.

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 Amen.