Well, good morning. I invite you to take your copy of God's Word and turn to Judges chapter 4.
In The Pilgrim's Progress by John Bunyan, Christian, the primary character, tells his companion the story of another allegorical character by the name of Little Faith.
Little Faith, on his journey to the celestial city, falls asleep for a time and upon waking is assaulted by three rogues who are called faint heart, guilt, and mistrust.
Allegorically, these all exist within this character, Little Faith.
They rob him and they leave him barely enough to finish his journey.
In Mark chapter 9, the father of a boy with an unclean spirit comes to Jesus and says,
If you can do anything, have compassion on us and help us.
And Jesus replies to him,
If you can, all things are possible.
For one who believes, immediately the father of the child cried out and said,
I believe, help my unbelief.
Mark chapter 9.
Jesus subsequently heals the boy.
Little Faith's faith was small.
He was troubled by a lack of courage and trust, yet he reached the celestial city and was welcomed there.
The boy's father expressed a mixture of belief and doubt, yet the Lord of healing healed his boy.
Faltering faith.
Small faith, but sufficient faith.
Do you ever identify with these characters?
Feel like you are just barely hanging on?
I do at times.
In fact, you may notice in your bulletin that it says Judges chapters 13 through 16, which was the story of Samson.
And I decided in this week I would rather study and consider the story we're going to see in Judges chapter 4 for my own sake.
And so, in today's text, there's another character, little faith kind of character.
And I hope that our consideration of him, as it served my soul, will also be of great encouragement to your soul today.
So, Judges chapter 4, before I lead us in reading it, beloved, this is God's word to us, written for his glory and our good.
And so, we would all do well to listen to it in order to believe its promises and to obey its commands.
Judges chapter 4, beginning in verse 1.
And the people of Israel again did what was evil in the sight of the Lord after Ehud died.
And the Lord sold them into the hand of Jabin, king of Canaan, who reigned in Hazor.
The commander of his army was Sisera, who lived in Heresheth Hagoyim.
Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron, and he oppressed the people of Israel cruelly for 20 years.
Now, Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.
She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim,
and the people of Israel came up to her for judgment.
She sent and summoned Barak, the son of Abinoam, from Kadesh Naphtali, and said to him,
Has not the Lord, the God of Israel, commanded you,
Go gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun?
And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon,
with his chariots and his troops, and I will give him into your hand.
Barak said to her, If you go with me, I will go, but if you will not go with me, I will not go.
And she said, I will surely go with you.
Nevertheless, the road on which you are going will not lead to your glory,
for the Lord will sell Sisera into the hand of a woman.
Then Deborah arose and went with Barak to Kadesh.
Excuse me, Barak.
I'm trying to say it differently than the president's name.
Barak.
And Barak called out Zebulun and Naphtali to Kadesh,
and 10,000 men went up at his heels, and Deborah went up with him.
Now Heber, the Kenite, had separated from the Kenites the descendants of Hobab, the father-in-law of Moses,
and had pitched his tent as far away as the oak in Za'ananim, which is near Kadesh.
When Sisera was told that Barak, the son of Abinoam, had gone up from Mount Tabor,
Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him,
from Heresheth, Hogoyim, to the river Kishon.
And Deborah said to Barak,
For this is the day in which the Lord has given Sisera into your hands.
Does not the Lord go out before you?
So Barak went down from Mount Tabor with 10,000 men following him.
And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword.
And Sisera got down from his chariot and fled away on foot.
And Barak pursued the chariots and the army to Heresheth, Hogoyim,
and all the army of Sisera fell by the edge of the sword.
Not a man was left.
But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite,
for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
And Jael came out to meet Sisera and said to him,
Turn aside, my lord, turn aside to me, do not be afraid.
So he turned aside to her into the tent, and she covered him with a rug.
And he said to her,
Please give me a little water to drink, for I am thirsty.
So she opened a skin of milk and gave him a drink and covered him.
And he said to her, Stand at the opening of the tent,
and if any man comes and asks you, is anyone here, say no.
But Jael, the wife of Heber, took a tent peg and took a hammer in her hand.
Then she went softly to him and drove the peg into his temple
until it went down to the ground while he was lying fast asleep from weariness.
So cool.
So he died.
And behold, as Barak was pursuing Sisera,
Jael went out to meet him and said to him,
Come and I will show you the man whom you are seeking.
So he went into her tent, and there lay Sisera dead with a tent peg in his temple.
So on that day God subdued Jabin the king of Canaan before the people of Israel.
And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan
until they destroyed Jabin king of Canaan.
Now I shared with you last week as we overviewed the book of Judges
that a pattern is presented in the text,
which is seen in today's chapter very clearly.
Number one, the people rebel.
There's the death of one of the judges,
and some time passes,
and the people rebel.
We see this in verse one.
And the people of Israel again did what was evil in the sight of the Lord after Ehud died.
So that's the first step in the pattern that we see.
Secondly, we see that God hands them over to the people of the land.
In this case, it's into the hand of Jabin king of Canaan,
who reigned in Hazor.
So there's this regional thing going on in the land at this time.
So it's likely this area that's under the command of Jabin the king.
And we see that he has a commander, a general by the name of Sisera,
and a mighty army.
And that's what's being communicated to us in verse three.
And the reason that people cry out for help
is there's this insurmountable army of 900 chariots of iron.
It was like the tanks of their day.
And we see that Jabin oppresses the people of Israel cruelly for a time of 20 years.
So that's the second step.
God in judgment hands them over to the people of the land.
Thirdly, we see that God shows them mercy by raising up a judge.
And in this case, most commentators agree two judges in the form of Deborah and Barak.
So you'll see them often in lists, Deborah slash Barak,
that they together were judging at this time
and delivering Israel from their oppressors.
Now in Hebrew, the name Deborah means to pronounce.
And we will see why that's such a fitting name for her in just a moment.
At this point, we're not going to focus most of our attention on Deborah today,
but rather on Barak.
But I want to address the egalitarian argument
that Deborah serving as a judge in the book of Judges
justifies women serving in the office of pastor.
We believe that the office of pastor or elder, same word, congruous,
is reserved for qualified men.
And both of these stipulations are important.
Men, but not just men, but qualified men, are to hold the office.
And today is not for a sermon on that in particular,
but this is what we believe the office is meant to who it is meant to be held by.
Deborah is undoubtedly used of God in this instance in Israel's history.
Women generally have been and are most certainly used by God in the life of His church.
We have every reason to be incredibly thankful for the beautiful ways
that the women of our church are vital to the function of our church.
Very important to be sure.
Ladies, we are extremely grateful for you.
But it is reckless hermeneutics that want to draw parallels
between the office that Deborah holds here and the church office of pastor.
So I just want to take that off the table for us.
Deborah, in this episode, is the person of greater faith.
She is more to be emulated in this chapter.
We're going to focus, as I said, much of our attention on Barak today,
but not for his superior faith, but rather his weakness of faith.
Of interest and perhaps in clever juxtaposition,
the Hebrew name Barak means lightning.
So this general of Israel's army, General Lightning,
will need the prompting of Deborah to carry out God's purpose for him.
I think that's meant to be striking, especially to readers of Hebrew,
that this guy, General Lightning,
Deborah has to approach and remind him of what God had said to him.
So that was the third step.
God shows mercy to his people by raising up a judge.
Fourthly, the judge, by God's help, delivers the Israelites,
and they have rest.
And so we see that in verse 23 and 24.
On that day, God subdued Jabin, the king of Canaan, before the people of Israel.
Earlier in the chapter, we see that the people are routed,
and I wish we had more storyline there to understand how it is that those people were conquered.
But I think the point where our fixation is supposed to be is that God accomplished it.
The details of exactly how they fought that battle are not terribly important.
What is important is that God did that work,
these 10,000 men against this mighty army with these 900 chariots of metal.
So on that day, God subdued Jabin, the king of Canaan, before the people of Israel.
And the hand of the people of Israel pressed harder and harder against Jabin, the king of Canaan,
until they destroyed Jabin, king of Canaan.
And then, at the end of chapter 5, which records a song sung by Deborah and Barak,
we read,
And the land had rest for 40 years.
So we see that cycle once again.
The judge, by God's help, delivers the Israelites,
and they have rest.
But then, the last step, the judge dies,
and the people return to their wickedness.
Remember, I read to you in verse 1, right?
It was Israel again being wicked because Ehud had died.
And then we see in Judges chapter 6 and verse 1,
The people of Israel did what was evil in the sight of the Lord.
And the Lord then gives them into the hand of Midian,
and the cycle goes round and round.
So there is this framework re-presented to you and seen clearly in chapter 4.
I also want you to remember the repeated stanza toward the end of the book.
In those days, there was no king in Israel.
Everyone did what was right in his own eyes.
You see this in places like Judges 21 and verse 25.
Israel needed a king.
This reality is temporally fulfilled in the ascension and reign of King David.
We talked about this a little bit last week.
Saul was given to them as the king that they deserved,
and he did not serve them well.
They were meant to wait on the Lord
and have the king that he intended for them to have,
which we see temporal fulfillment in King David.
But ultimately,
we see this fulfillment in the ascension and present reign of the Lord Jesus Christ.
David was always meant to show God's people
a greater king that would come
and have an imperishing reign.
The totality of the Old Testament speaks of promises made.
The totality of the New Testament speaks of promises kept.
Let's not forget this morning,
as we look at this story with minds toward Barak,
that this book speaks loudly to us of Christ.
The failings of the people are meant to show us
we need a savior and a king who will reign forever.
At the beginning of this chapter,
after the introduction of the oppression that Israel is experiencing,
we are introduced to Deborah,
who is working at the task that we more readily associate
with the title of judge.
We see most of the judges are just coming in there slaying the enemy,
but here we see her,
this prophetess,
this wife of Lapidoth.
Lapidoth,
the Hebrew actually means of Lapidoth,
so maybe a city,
but here it's translated the wife of Lapidoth,
was judging Israel at that time.
And we get some clarification on that in verse 5
as she sits under a palm that's named after her,
her palm tree,
the palm of Deborah,
between Ramah and Bethel
in the hill country of Ephraim.
And the people of Israel came up to her for judgment.
They were coming to her and bringing her questions.
Help us to settle this matter between us,
and this is what she is doing.
I mentioned a moment ago that in Hebrew,
the name Deborah means to pronounce.
Additionally,
we see her called a prophetess.
And I think the significance of the name
and the role are made evident to us
in the next two verses.
Notice what she does at the beginning of verse 6.
She sent and summoned Barak,
the son of Abinoam from Kadesh Naphtali.
She brings him to her and says to him,
Has not the Lord,
the God of Israel,
commanded you,
go gather your men at Mount Tabor,
taking 10,000 from the people of Naphtali
and the people of Zebulun,
and I will draw out Sisera,
the general of Jabin's army,
to meet you by the river Kashan
with his chariots and his troops,
and I will give him into your hand.
Deborah brings Barak before her
and does not tell him something new.
She's not received a word from the Lord
that she's now passing along to him.
She's asking him a question.
Didn't God say,
Do such and such,
and I will accomplish?
Hasn't God commanded you to do something,
promised your success in the carrying out of the task,
and yet you have not done it?
That's the implied question that hangs there at the end.
Barak,
General Lightning,
has failed to believe God's word.
God himself has spoken this word to him,
and nothing has happened.
And this is why Deborah summons him
and asks him this question.
We have no indication of how much time has passed
between God speaking to Barak
and Deborah speaking to Barak.
But it has been enough time
that God is using Deborah
to prompt Barak to action.
Why has Barak failed to believe God's word?
I suggest to you that he is being driven by fear.
He's observing the state of the enemy.
He is saying,
How could it be possible
that God would do this thing for us?
Because look,
they have 900 chariots of iron.
There's this cruel oppression going on
we see in verse 3.
And Barak doesn't believe
that God will,
in spite of that,
deliver his people.
At this point,
we want to think Barak
so ridiculous.
God has made a promise.
Why are you afraid, Barak?
I want to wag my head at him
for the shame of his weak faith.
But you and I,
we are just like Barak.
I really desire to identify more readily
with Deborah or with JL.
But in this story,
in this chapter,
I am most like Barak.
You are most like Barak.
We have a record of promises made
and promises kept.
We have clear commandments given to us
and yet we fail to believe God's Word.
We are prompted by others.
The reading of the Bible
or a good book explaining the Bible.
The counsel of a dear, wise friend.
The hearing of a sermon.
Barak's faith was small.
He expressed this further
in his response to Deborah.
Barak said to her,
this is a striking verse,
if you will go with me,
I will go.
But if you will not go with me,
I will not go.
So just on the very surface, right,
Barak has been given a commission,
a charge by God,
and a guarantee of success.
There's no doubt about God's Word there.
He will accomplish this task.
I will give him into your hand,
is what God says there in verse 7.
And the response in verse 8
is if you will go with me, Deborah,
I will go.
But if you will not go with me,
I will not go.
It's an astounding little faith response.
But it's even more so that
if this phrase draws your mind
to another time
that a similar thing was said.
Back in Exodus chapter 33
in verse 15,
this is after the golden calf incident,
and there's some interaction
between Moses and God
and some reissuing of promise.
And then Moses says to God
in verse 15,
if your presence will not go with me,
do not bring us up from here.
Moses' request there
is a good and legitimate one.
It has as the proper object of faith
God Himself.
And I think this record of Barak's response
is meant to draw out that juxtaposition.
Little things are supposed to fire off
in our brain and go,
whoa, whoa, whoa.
This is not an act of faith at all.
In whom is Barak trusting?
He seems to be placing his faith in Deborah
rather than the God
who issued the command
and who made the promise.
His request is even more shameful
when you consider that Deborah is a woman.
If you were to read
the biblical narrative through,
you would remember in Joshua chapter 1,
and verse 14,
the following command.
Your wives,
your little ones,
and your livestock
shall remain in the land
that Moses gave you
beyond the Jordan.
But all the men of valor among you
shall pass over
armed before your brothers
and shall help them.
It's an aside,
but it's the shame of a nation
when it sends its women
to fight its wars.
If you're reading this narrative through,
right,
if you're seeing this very command given,
the men were meant to go
and conquer the land
back in Joshua 1 and verse 14.
They failed to do that task,
and now we see
this general,
Barak,
general lightning,
requesting that Deborah
go with him
to the war.
And astute readers
should see both Barak's
lack of faith
and his subsequent request
as so shameful.
But beloved,
we do the very same thing.
We fail to believe God's word,
and we look to alternative means
to see his promises fulfilled,
rather than just trusting
that our God,
who has spoken,
will do exactly
what he said
he will do.
Now,
in spite of all that,
in spite of that small faith
of Barak,
he goes up.
He goes.
And God is faithful
to his word.
We see in verse 15,
And the Lord routed Sisera
and all his chariots
and all his army
before Barak
by the edge
of the sword.
So they fight.
We see the evidence of that,
right?
The sword itself
is taking place,
but the emphasis is placed
on the Lord
doing this work.
How is it possible
if they defeated him?
I don't know.
Again,
I wish we had the details,
but we're meant to see
that it's God himself
who accomplished it.
God uses Barak's
small,
but sufficient faith
and accomplishes his purpose
on behalf
of his people.
However,
this is not without
its temporal judgment
on Barak.
Remember,
back in verse 9,
Deborah says,
I will go with you,
nevertheless.
The road on which
you are going
will not lead
to your glory.
This small faithness
for the Lord
will sell Sisera
into the hand
of a woman.
And we see that
to be the case
in just a few
short verses.
Barak is denied
the praise
of defeating Sisera
because,
as we read,
it is J.L.
who deals
the final blow.
It's an incredible account
and it's just one
of my favorites.
The Bible is full
of stories
that eclipse
the fiction
of our days.
We have
limitless resource
to make great movies
from the Scripture.
But I want to leave off
this account
at this point.
There's much that can be said
about it.
But I want to leave it off
with this
weak,
sufficient faith
of Barak
in mind
and take you
elsewhere
in the Bible.
So if you will,
please join me
in Hebrews chapter 10.
I just want to pick up
the last verse
of Hebrews chapter 10.
So verse 39
and then we're going
to read a little bit
into chapter 11.
The book of Hebrews
is being written
to encourage
those Christians,
this little church
we believe
is meeting out
on the outskirts
of Rome,
largely made up of,
perhaps not exclusively,
but largely made up of
Jewish converts
to Christ.
They had suffered much.
We see the evidence
of that throughout
the pages of the book
of Hebrews.
Hebrews.
And it's meant
to press them on.
And so in verse 39,
the author of Hebrews
says,
we are not of those
who shrink back
and are destroyed,
but of those who have
faith
and preserve
their souls.
And then he defines
faith in chapter 11
and verse 1.
Now,
faith
is the assurance
of things
and the conviction
of things
not seen.
It's a confidence.
What we hope
will come to pass,
what God has said
will come to pass,
will in fact
come to pass.
For by it,
verse 2 says,
the people of old
received their commendation
or you could think
approval.
They were accepted
by that faith
in the promises
of God.
And the author
of Hebrews
then runs
a litany
of examples
of faith.
You may have
heard this called
the hall of faith.
Like you would picture
walking down it
and there's pictures
of these individuals
hung on the walls
as you walk down it.
Again,
meant to strengthen
this poor,
beleaguered
little church.
People with a
small faith.
They're being encouraged
throughout this
chapter.
And he lists off
a bunch of
different people
but then in
Hebrews chapter 11
and verse 32,
read with me
what he says,
and what more
shall I say?
For time
would fail me
to tell
of Gideon,
Barak,
Samson,
Jephthah,
of David and Samuel
and the prophets.
The author lists
four judges
from the book of Judges.
He lists
four of them.
He could have selected
any of the judges
or any other characters
for that matter.
There's a bunch of
characters of faith
in the scripture.
But as he's saying,
I don't have time
to talk in total
about these people.
In all of this,
this great list
of faith,
Barak.
Not Deborah.
Not J.L.
But Barak.
Of all people
makes this list.
And I am convinced
that his name
sits there
in Hebrews 11
to encourage
our small
but sufficient
faith.
I need Barak
to sit in
Hebrews chapter 11
and go to this story
and see this man
who just seems
to barely pull it off.
The power of the army
at his fingertips.
The promise of God
that Cicero
would be delivered
into his hands
and yet he waits
for Deborah
to prompt him
to promise
to go with him
and then
he finally
acts.
And we see
that God does
exactly what
he said
that he would do.
and then we find
him in Hebrews 11
being mentioned
as a man
meant to spur
us on
to further
faith.
I am so glad
this connection
was made
in my mind
as I was
reading through
the judges
and preparing
for this.
I know that name.
Somewhere else
in the Bible.
Somewhere else
I've seen the name
Barak.
Where?
And here it was
sitting right here
in verse 32
of Hebrews 11.
Beloved,
the life of Barak
ought to be
of great encouragement
to our souls.
Not because he's
some massive hero
of the faith.
Let's all be
like Barak.
No,
but rather
because God
is so gracious
to his people
even in his
people's
weakness.
Barak should
encourage our souls
and the author
of Hebrews
agrees.
He goes on
in chapter 12
verse 1.
Therefore,
since we are
surrounded by
so great
a cloud
of witnesses
including
this Barak,
let us lay
aside every
weight and sin
which clings
so closely
and let us
run
with endurance
the race
that is set
before us.
Let us
be encouraged
by the little
faith of Barak
who acted
all the same
in all of
his weakness
and God
accomplished
his task
through him.
The author of
Hebrews doesn't
leave us off
there.
He takes us
on to verse 2.
Not looking
to Barak,
I think we
could read here,
but rather
looking to
Jesus.
The man
of perfect
faith,
the founder,
the establisher,
and the
perfecter
of our faith.
Who for the
joy that was
set before
him endured
the cross
despising the
shame and
is seated
at the right
hand of the
throne of God.
And so if we
have for us
this Jesus
that's gone
before us,
who lived
the perfect
life that we
needed,
died the
death that
we deserved
and is
seated at
God's right
hand now.
And we
are being
cheered on
by all
of them.
And so
there's a
single application
for today.
Often I start
out sermons
by telling you
what the
points are
going to be.
You notice
I did not
do that.
There's one
single point.
All of us
at times are
going to
struggle with
our faith.
Do we
believe that
the things
that God
has said
to be
true are
in fact
true?
And do we
orient our
lives in
accordance
with it?
And we
should be
greatly
encouraged
by the
life of
Barak,
mentioned in
this great
list of
people of
faith.
That work
that God
has begun
in us,
he will
bring to
a close
at the
day of
Christ.
Press on,
dear
Christian.
The celestial
city is
closer than
you think.
Let's pray
together.