WEBVTT

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 We are surrounded by people

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 who are perishing in their sins.

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 Spiritually dead, blind, deaf,

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 hopeless, under God's just wrath,

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 because they've rejected God.

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 We too used to be numbered among them.

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 Before God graciously intervened

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 in each of our lives,

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 for those of us who are Christians,

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 we were justly condemned rebels too.

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 Now if you were like me,

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 you tend to lose sight of the people

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 who are perishing all around us.

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 We tend to forget that we're living

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 among a people who are perishing,

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 who are lost,

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 who are under God's wrath.

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 They're idolaters.

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 God created them to worship Him,

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 and yet they're worshiping

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 what we'll see in Jonah 2.

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 Meaningless vapor.

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 Meaningless vapor.

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 not only does God want us

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 to make us aware of the people around us

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 who are perishing,

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 God wants to do a deeper work

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 that goes beyond awareness.

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 God wants to compel us

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 to speak to those who are perishing

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 that salvation belongs to the Lord.

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 There's a gap between our profession

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 and our practice.

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 We all know.

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 We're supposed to have compassionate hearts

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 for those who are dying in their sin.

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 We all know that.

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 But if we're to be honest,

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 if you're like me,

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 there are particular lost people

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 or even groups of people

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 that you would rather have wiped off

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 the face of the earth.

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 Our hearts are hardened

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 to particular groups of sinners.

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 I mean,

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 I just need the word to say,

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 the word ISIS.

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 God wants to change our heart

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 towards all who are perishing.

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 Nice people who are perishing

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 and mean people who are perishing.

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 God wants to change our hearts

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 towards them.

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 God does not discriminate

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 when it comes to His salvation.

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 Anyone who calls upon the name of the Lord

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 will be saved.

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 So whether they're nice people perishing

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 or mean people perishing,

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 whether they're compliant or violent,

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 they're dead, blind, deaf,

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 and without hope in this world,

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 why does God want us

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 to speak of Christ to others?

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 It's His heart.

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 Our great God wants to save

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 a great number of sinners

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 from a great number of situations

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 and unite them all in Christ

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 as one new people,

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 the church.

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 The redeemed.

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 So here's my observation

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 going into this sermon.

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 Our God is a great God

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 and He wants to save sinners.

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 He's willing and able.

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 And then we're surrounded by people

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 all around us

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 who need to be saved.

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 And here we are.

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 Christ the King Church.

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 The redeemed.

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 We who personally experience

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 the saving power of God

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 through Jesus Christ.

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 He lit us up in Jesus.

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 Jesus.

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 And we're living among

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 multitudes of men and women,

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 boys and girls

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 who are presently living

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 in darkness.

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 And these people

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 may not realize it,

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 but God has placed us here

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 smack dab in the middle

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 of this city.

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 He's placed us here

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 for a purpose.

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 He's got this strategy

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 going on

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 to make known

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 the name of Jesus

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 around the world.

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 To make known

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 to all peoples

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 that Jesus

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 is their salvation.

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 So this little city of ours

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 is our little slice

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 of the nations.

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 And God has placed us

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 here to make known

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 the life-transforming power

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 of the Gospel of Jesus Christ.

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 That's why we're doing

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 the outreach this August.

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 Christ.

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 Because here's what we're

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 banking on.

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 It shows up in Acts 4.12.

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 It goes like this.

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 There is salvation

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 in no one else.

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 For there's no other name

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 given among men

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 under heaven

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 by which we can be saved.

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 There's no other name.

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 And herein lies the problem.

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 Now you might be sitting

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 in your seats

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 and you're like,

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 yeah, rip it Salvati!

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 God's awesome!

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 He wants to save!

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 We're surrounded by sinners

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 need saving!

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 Yes!

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 But the problem is

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 we tend not to care

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 about those who are perishing.

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 And if we don't care

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 about those who are perishing,

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 we're not going to tell them

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 the greatest news

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 that they can ever hear.

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 That God is offering them today

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 salvation in Christ.

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 But there's another thing.

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 If we don't care

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 about those who are perishing,

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 we don't care

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 about what God cares about.

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 There's a gap between

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 our profession

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 and our practice.

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 But as the Brits would say,

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 mind the gap.

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 God minds that gap.

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 He's aware of the gap in us

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 and He's more than happy

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 to bridge that gap.

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 He is a way to soften our hearts

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 and make our hearts malleable

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 and conform our hearts

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 to His heart

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 for the lost.

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 His way of softening our hearts

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 will bring us face to face

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 with our own perishing.

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 That's what we see happening

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 in Jonah 2.

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 In Jonah 1,

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 God calls Jonah to preach

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 against the Ninevites.

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 And the Ninevites

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 would be to Jonah

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 what ISIS is to us today.

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 An unnerving threat

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 far away

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 but looming.

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 The Ninevites were enemies

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 of Israel

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 and so when Jonah hears God say,

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 hey, go!

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 Go to the Ninevites,

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 that great city.

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 Jonah jumps up

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 and runs the opposite way.

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 He gets on the first ship

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 to Tarshish.

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 I love saying that.

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 And Tarshish happens to be

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 the town

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 in the opposite direction

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 of Nineveh

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 and it's the farthest town

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 in the opposite direction

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 of Nineveh

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 in the known world of the time.

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 He was trying to get away.

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 He's unwilling to preach

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 to the Ninevites.

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 And we don't learn

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 why he's unwilling

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 until chapter 4.

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 But what I want to tell you

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 this morning is this.

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 Jonah didn't want his God

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 to show grace.

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 Jonah didn't want his God

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 to show mercy

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 and steadfast love

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 to the Ninevites.

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 Do you know why?

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 Jonah didn't think

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 the Ninevites deserved it.

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 Is there anyone in your life

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 that you don't think

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 deserves God's grace?

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 Jonah wanted God

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 to wipe the Ninevites

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 off the face of the earth

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 in a glorious display

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 of his wrath

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 that would have eclipsed

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 Sodom and Gomorrah.

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 Jonah runs

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 but God

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 catches him.

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 And not only did God

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 catch this disobedient prophet,

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 he catches a crew of sailors

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 in Jonah chapter 1

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 who boarded that ship

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 worshiping a variety

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 of different gods.

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 And through that big storm incident

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 in chapter 1,

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 these sailors

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 who worshiped

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 a variety of God,

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 they hear about

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 the one true God,

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 Yahweh,

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 through who?

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 This disobedient prophet

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 who didn't give a rip about him.

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 They learn about Yahweh

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 and they go from

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 crying out to many gods

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 to calling on the name

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 of the one true God,

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 Yahweh.

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 And by the end

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 of chapter 1,

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 God delivers them.

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 Those sailors

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 were changed men.

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 By the verse 16

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 of chapter 1,

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 they're offering sacrifice,

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 they're making vows

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 to Yahweh,

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 they've been changed.

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 They get to port,

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 they go home,

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 and they say to their wives,

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 honey,

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 you would not believe

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 what happened

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 on the Mediterranean.

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 I met the God

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 who created all.

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 He delivered me.

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 But not Jonah.

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 At the end of chapter 1,

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 Jonah's in the drink

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 and just where God wants him.

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 Jonah has yet to call

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 on the name of the Lord.

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 The sailors did.

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 Jonah has not.

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 And God is going to

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 graciously bring him

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 down to the point

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 where he must call

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 on the name of the Lord.

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 You see,

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 in Jonah 2,

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 something transformational

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 happens.

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 Jonah 1,

00:10:16.019 --> 00:10:16.960
 God calls Jonah.

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 Jonah splits

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 in the opposite direction.

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 Jonah 3,

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 God recommissions Jonah.

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 Jonah's willing

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 to go to Nineveh.

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 Something happens

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 in Jonah 2.

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 God does something

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 in Jonah

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 to make him willing

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 to go.

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 What changed Jonah?

00:10:36.000 --> 00:10:37.080
 What made Jonah

00:10:37.080 --> 00:10:37.779
 willing to go

00:10:37.779 --> 00:10:38.220
 and preach

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 to these Ninevites?

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 And that's the question

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 we're going to answer

00:10:43.419 --> 00:10:44.619
 this morning

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 for ourselves.

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 What is going to

00:10:49.439 --> 00:10:51.639
 make us willing

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 to open our mouths

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 to tell those living

00:10:56.139 --> 00:10:56.739
 in darkness

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 that their only hope

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 is the light of life,

00:11:01.239 --> 00:11:02.359
 Jesus Christ.

00:11:02.360 --> 00:11:04.680
 salvation belongs

00:11:04.680 --> 00:11:05.580
 to the Lord.

00:11:07.580 --> 00:11:09.180
 Jonah 2 shows us how.

00:11:11.100 --> 00:11:12.519
 Jonah has a personal

00:11:12.519 --> 00:11:14.360
 experience of God's

00:11:14.360 --> 00:11:16.820
 saving, delivering grace.

00:11:16.820 --> 00:11:16.960
 grace.

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 Jonah is brought

00:11:20.379 --> 00:11:22.120
 down to death

00:11:22.120 --> 00:11:23.760
 and he's brought

00:11:23.760 --> 00:11:25.600
 up to life

00:11:25.600 --> 00:11:28.360
 by God's grace.

00:11:28.360 --> 00:11:28.460
 grace.

00:11:30.519 --> 00:11:31.580
 This deliverance

00:11:31.580 --> 00:11:32.320
 we'll read about

00:11:32.320 --> 00:11:33.060
 in Jonah 2

00:11:33.060 --> 00:11:35.279
 not only rescued Jonah,

00:11:36.139 --> 00:11:37.600
 it changed Jonah.

00:11:38.440 --> 00:11:40.060
 It prepared Jonah

00:11:40.060 --> 00:11:41.879
 to go to Nineveh

00:11:41.879 --> 00:11:44.460
 to declare God's Word

00:11:44.460 --> 00:11:45.019
 for them.

00:11:46.860 --> 00:11:49.120
 The grace that saves us

00:11:49.120 --> 00:11:50.800
 from our perishing

00:11:50.800 --> 00:11:53.320
 is the same grace

00:11:53.320 --> 00:11:54.940
 that burdens us

00:11:54.940 --> 00:11:56.320
 for the perishing.

00:11:56.320 --> 00:12:01.740
 Why is there a gap

00:12:01.740 --> 00:12:02.640
 between our profession

00:12:02.640 --> 00:12:03.280
 and our practice?

00:12:07.840 --> 00:12:09.220
 We tend to forget

00:12:09.220 --> 00:12:10.540
 what God and His grace

00:12:10.540 --> 00:12:11.520
 has done for us.

00:12:14.740 --> 00:12:16.180
 He saved us.

00:12:17.860 --> 00:12:19.040
 And it becomes

00:12:19.040 --> 00:12:20.680
 a spring of joy

00:12:20.680 --> 00:12:22.120
 which we declare

00:12:22.120 --> 00:12:22.880
 to others

00:12:22.880 --> 00:12:24.400
 salvation

00:12:24.400 --> 00:12:26.180
 is yours in Christ.

00:12:26.320 --> 00:12:28.420
 In Jonah 2

00:12:28.420 --> 00:12:29.379
 God brings Jonah

00:12:29.379 --> 00:12:30.440
 to an end to Himself

00:12:30.440 --> 00:12:31.980
 in order to change him

00:12:31.980 --> 00:12:32.940
 so that he'd be willing

00:12:32.940 --> 00:12:33.780
 to go to Nineveh.

00:12:33.860 --> 00:12:34.660
 That's the transformation.

00:12:36.520 --> 00:12:37.000
 Why?

00:12:39.060 --> 00:12:40.040
 Because all who call

00:12:40.040 --> 00:12:40.920
 upon the name of the Lord

00:12:40.920 --> 00:12:41.480
 will be saved.

00:12:42.860 --> 00:12:43.840
 Even Ninevites.

00:12:45.280 --> 00:12:47.120
 Ninevites in the 8th century B.C.

00:12:48.200 --> 00:12:49.500
 Even Kenoschites

00:12:49.500 --> 00:12:51.660
 in the 21st century A.D.

00:12:51.659 --> 00:12:53.759
 all who call upon

00:12:53.759 --> 00:12:54.600
 the name of the Lord

00:12:54.600 --> 00:12:55.319
 will be saved.

00:12:57.579 --> 00:12:58.399
 All who call

00:12:58.399 --> 00:12:59.100
 the name of the Lord

00:12:59.100 --> 00:12:59.899
 will be saved

00:12:59.899 --> 00:13:01.439
 and those who've been

00:13:01.439 --> 00:13:02.500
 saved

00:13:02.500 --> 00:13:04.059
 will call all

00:13:04.059 --> 00:13:05.500
 to the name

00:13:05.500 --> 00:13:07.079
 of the Lord.

00:13:07.259 --> 00:13:08.339
 So, Jonah 2.

00:13:09.779 --> 00:13:11.000
 In the original language

00:13:11.000 --> 00:13:12.419
 it is a masterpiece.

00:13:13.699 --> 00:13:16.019
 It is very carefully constructed.

00:13:17.120 --> 00:13:18.500
 It's like a really good sandwich.

00:13:18.500 --> 00:13:18.620
 Church.

00:13:20.620 --> 00:13:22.240
 Chapter 1, verse 17

00:13:22.240 --> 00:13:23.779
 and chapter 2, verse 10

00:13:23.779 --> 00:13:26.960
 are like the two pieces of bread

00:13:26.960 --> 00:13:28.919
 that hold together the contents.

00:13:29.179 --> 00:13:32.220
 Chapter 2, verses 1-9.

00:13:33.100 --> 00:13:34.519
 Jonah 1, verse 17

00:13:34.519 --> 00:13:36.559
 and chapter 2, verse 10

00:13:36.559 --> 00:13:39.519
 they're actually narrative.

00:13:40.080 --> 00:13:41.759
 Which means they're telling a story.

00:13:42.559 --> 00:13:44.340
 It's describing events.

00:13:44.500 --> 00:13:45.720
 It's like when you pick up

00:13:45.720 --> 00:13:46.500
 the Kenosha News

00:13:46.500 --> 00:13:47.019
 and you're reading

00:13:47.019 --> 00:13:49.080
 and you're describing events.

00:13:49.740 --> 00:13:50.980
 It's written in prose.

00:13:55.259 --> 00:13:56.220
 And what we read

00:13:56.220 --> 00:13:57.139
 in both those verses

00:13:57.139 --> 00:13:59.420
 is that God sovereignly directs

00:13:59.420 --> 00:14:00.660
 a really big fish

00:14:00.660 --> 00:14:02.399
 to bring about

00:14:02.399 --> 00:14:03.700
 a really big deliverance.

00:14:05.379 --> 00:14:06.279
 Now, in the middle

00:14:06.279 --> 00:14:07.060
 of this sandwich

00:14:07.060 --> 00:14:09.060
 verses 1-9

00:14:09.060 --> 00:14:11.259
 is a poem.

00:14:13.000 --> 00:14:13.980
 Verses 1-9

00:14:13.980 --> 00:14:14.759
 is poetry.

00:14:16.500 --> 00:14:17.600
 It's a psalm.

00:14:18.820 --> 00:14:20.320
 A psalm of thanksgiving.

00:14:21.800 --> 00:14:24.340
 Written by Jonah

00:14:24.340 --> 00:14:26.300
 while in the belly

00:14:26.300 --> 00:14:27.980
 of a whale.

00:14:28.159 --> 00:14:29.720
 And what this psalm records

00:14:29.720 --> 00:14:31.080
 is Jonah

00:14:31.080 --> 00:14:32.779
 coming to the point

00:14:32.779 --> 00:14:34.100
 where he calls

00:14:34.100 --> 00:14:35.860
 on the name of the Lord

00:14:35.860 --> 00:14:37.580
 for deliverance.

00:14:38.139 --> 00:14:39.279
 So here's what I want you to see

00:14:39.279 --> 00:14:40.340
 going into this passage.

00:14:40.340 --> 00:14:42.460
 This little psalm

00:14:42.460 --> 00:14:43.879
 verses 1-9

00:14:43.879 --> 00:14:46.240
 is surrounded by God's sovereignty.

00:14:48.160 --> 00:14:49.879
 God bringing about

00:14:49.879 --> 00:14:51.660
 what we're about to read.

00:14:52.940 --> 00:14:54.280
 He has Jonah

00:14:54.280 --> 00:14:55.720
 right where He wants him

00:14:55.720 --> 00:14:56.780
 to change him.

00:14:59.780 --> 00:15:00.860
 God's sovereignty

00:15:00.860 --> 00:15:02.780
 is causing Jonah's

00:15:02.780 --> 00:15:04.120
 suffering

00:15:04.120 --> 00:15:05.240
 as well as

00:15:05.240 --> 00:15:06.100
 his deliverance

00:15:06.100 --> 00:15:07.100
 and change of heart.

00:15:07.620 --> 00:15:08.420
 God has a purpose

00:15:08.419 --> 00:15:09.259
 for this prophet

00:15:09.259 --> 00:15:11.740
 to dramatically

00:15:11.740 --> 00:15:12.579
 change him.

00:15:14.819 --> 00:15:15.459
 He's got him

00:15:15.459 --> 00:15:16.439
 right where He wants him.

00:15:17.839 --> 00:15:18.979
 And God has purpose

00:15:18.979 --> 00:15:20.039
 to change us

00:15:20.039 --> 00:15:20.659
 as well.

00:15:21.879 --> 00:15:22.679
 What kind of sandwich

00:15:22.679 --> 00:15:23.659
 is this?

00:15:23.939 --> 00:15:25.120
 It's not a fish sandwich.

00:15:28.360 --> 00:15:29.459
 This is a sandwich

00:15:29.459 --> 00:15:31.459
 of God's grace.

00:15:34.179 --> 00:15:34.919
 Of His heart

00:15:34.919 --> 00:15:35.579
 for the nations.

00:15:36.360 --> 00:15:37.120
 So let's dive

00:15:37.120 --> 00:15:37.860
 into this text.

00:15:38.799 --> 00:15:40.039
 Chapter 1, verse 17

00:15:40.039 --> 00:15:41.139
 we read that God

00:15:41.139 --> 00:15:42.860
 appointed a great fish

00:15:42.860 --> 00:15:44.720
 to swallow up Jonah.

00:15:46.860 --> 00:15:48.200
 Jonah was in that fish

00:15:48.200 --> 00:15:49.039
 for three days

00:15:49.039 --> 00:15:49.799
 and three nights.

00:15:50.240 --> 00:15:51.120
 And on an aside,

00:15:52.019 --> 00:15:53.580
 Jesus refers back

00:15:53.580 --> 00:15:54.600
 to Jonah 2.

00:15:55.080 --> 00:15:55.720
 And you know what He says

00:15:55.720 --> 00:15:56.840
 about it in Matthew 12?

00:15:58.159 --> 00:16:00.360
 That was pointing to me.

00:16:01.440 --> 00:16:02.279
 And then He says,

00:16:02.620 --> 00:16:04.460
 someone greater than Jonah

00:16:04.460 --> 00:16:05.080
 is here.

00:16:06.940 --> 00:16:07.800
 Do you know why?

00:16:09.560 --> 00:16:11.019
 Jesus was the greatest prophet

00:16:11.019 --> 00:16:12.820
 who proclaimed

00:16:12.820 --> 00:16:13.960
 the greatest message

00:16:13.960 --> 00:16:15.759
 of the greatest act

00:16:15.759 --> 00:16:16.580
 of deliverance.

00:16:17.519 --> 00:16:18.259
 Jonah was in the belly

00:16:18.259 --> 00:16:19.360
 of a whale for three days.

00:16:20.240 --> 00:16:21.480
 Jesus was in the grave

00:16:21.480 --> 00:16:22.300
 for three days.

00:16:22.900 --> 00:16:23.900
 And then He was raised

00:16:23.900 --> 00:16:24.620
 from the dead

00:16:24.620 --> 00:16:26.540
 securing our salvation.

00:16:30.200 --> 00:16:31.120
 God is sovereign

00:16:31.120 --> 00:16:32.860
 not over just this fish

00:16:32.860 --> 00:16:35.879
 but over history.

00:16:41.320 --> 00:16:41.980
 Something you need

00:16:41.980 --> 00:16:43.240
 to know about this big fish.

00:16:43.539 --> 00:16:44.539
 When you read about it,

00:16:45.320 --> 00:16:45.659
 you're like,

00:16:45.720 --> 00:16:46.779
 okay, what's this big fish?

00:16:46.860 --> 00:16:47.399
 Is it a whale?

00:16:47.899 --> 00:16:48.480
 What is it?

00:16:49.340 --> 00:16:50.039
 We don't know.

00:16:50.899 --> 00:16:51.560
 What we do know

00:16:51.560 --> 00:16:52.080
 is big enough

00:16:52.080 --> 00:16:53.019
 to swallow a dude.

00:16:53.200 --> 00:16:54.039
 That's what we know.

00:16:54.039 --> 00:16:58.799
 But don't think about

00:16:58.799 --> 00:16:59.620
 this big fish

00:16:59.620 --> 00:17:00.519
 as punishment.

00:17:03.360 --> 00:17:04.119
 This fish,

00:17:04.599 --> 00:17:05.519
 if it had a name,

00:17:05.639 --> 00:17:06.539
 it would be called

00:17:06.539 --> 00:17:07.299
 deliverance.

00:17:08.799 --> 00:17:09.240
 Rescue.

00:17:10.659 --> 00:17:12.220
 This fish was the means

00:17:12.220 --> 00:17:14.519
 by which God saved Jonah

00:17:14.519 --> 00:17:16.079
 and made him willing

00:17:16.079 --> 00:17:16.960
 to go to Nineveh.

00:17:18.339 --> 00:17:19.259
 God will use

00:17:19.259 --> 00:17:20.619
 whatever He sees fit

00:17:20.619 --> 00:17:22.379
 to accomplish His purposes.

00:17:22.380 --> 00:17:24.820
 Furthermore,

00:17:25.020 --> 00:17:25.820
 there's no reason

00:17:25.820 --> 00:17:26.240
 to believe

00:17:26.240 --> 00:17:27.160
 that this event

00:17:27.160 --> 00:17:27.880
 didn't happen.

00:17:28.060 --> 00:17:29.060
 You might be saying,

00:17:29.600 --> 00:17:29.920
 you know,

00:17:30.020 --> 00:17:30.940
 big fish normally

00:17:30.940 --> 00:17:32.000
 don't swallow people.

00:17:32.940 --> 00:17:34.220
 You're totally right.

00:17:34.700 --> 00:17:35.700
 They don't.

00:17:36.380 --> 00:17:38.300
 This is a supernatural

00:17:38.300 --> 00:17:39.680
 deliverance.

00:17:40.480 --> 00:17:41.660
 If this fish

00:17:41.660 --> 00:17:42.980
 didn't intervene,

00:17:43.640 --> 00:17:45.580
 Jonah would have died

00:17:45.580 --> 00:17:46.640
 by drowning.

00:17:49.040 --> 00:17:51.340
 God delivered Jonah.

00:17:52.380 --> 00:17:57.760
 What we're going to see here

00:17:57.760 --> 00:17:59.680
 is that this big fish

00:17:59.680 --> 00:18:02.400
 didn't swallow Jonah

00:18:02.400 --> 00:18:04.140
 while he was on the surface.

00:18:06.020 --> 00:18:08.040
 Jonah wasn't flailing around

00:18:08.040 --> 00:18:09.120
 and this big fish

00:18:09.120 --> 00:18:11.160
 came and took him in.

00:18:12.240 --> 00:18:14.420
 Jonah was on the bottom

00:18:14.420 --> 00:18:15.760
 of the sea

00:18:15.760 --> 00:18:17.320
 when this big fish

00:18:17.320 --> 00:18:18.900
 swallowed him.

00:18:18.980 --> 00:18:19.520
 You'll see it.

00:18:19.519 --> 00:18:21.859
 So,

00:18:21.920 --> 00:18:22.519
 1.17

00:18:22.519 --> 00:18:24.079
 it's that first bookend,

00:18:24.200 --> 00:18:26.160
 that first piece of bread

00:18:26.160 --> 00:18:28.039
 that God is sovereign

00:18:28.039 --> 00:18:29.799
 bringing all these events

00:18:29.799 --> 00:18:31.220
 together.

00:18:32.960 --> 00:18:33.200
 So,

00:18:33.299 --> 00:18:34.099
 now let's look at

00:18:34.099 --> 00:18:34.940
 the contents,

00:18:35.160 --> 00:18:36.639
 this poem itself

00:18:36.639 --> 00:18:38.900
 by getting into

00:18:38.900 --> 00:18:40.240
 chapter 2,

00:18:40.299 --> 00:18:41.379
 verses 1-9.

00:18:41.500 --> 00:18:42.180
 Chapter 2,

00:18:42.240 --> 00:18:42.920
 verse 1.

00:18:43.039 --> 00:18:44.019
 The Jonah prayed

00:18:44.019 --> 00:18:44.579
 to the Lord

00:18:44.579 --> 00:18:45.019
 as God

00:18:45.019 --> 00:18:45.519
 from the belly

00:18:45.519 --> 00:18:46.059
 of the fish.

00:18:46.059 --> 00:18:48.399
 And notice,

00:18:48.859 --> 00:18:49.200
 again,

00:18:49.240 --> 00:18:49.899
 it's from the belly

00:18:49.899 --> 00:18:50.539
 of the fish.

00:18:51.579 --> 00:18:52.700
 This poetry

00:18:52.700 --> 00:18:54.399
 originated

00:18:54.399 --> 00:18:56.019
 in Jonah

00:18:56.019 --> 00:18:57.359
 who is in

00:18:57.359 --> 00:18:58.119
 the belly

00:18:58.119 --> 00:18:58.819
 of a fish.

00:18:59.500 --> 00:19:00.519
 But what you need

00:19:00.519 --> 00:19:01.319
 to realize

00:19:01.319 --> 00:19:02.700
 is that he's not

00:19:02.700 --> 00:19:03.339
 reflecting

00:19:03.339 --> 00:19:04.159
 on being

00:19:04.159 --> 00:19:05.500
 in the belly

00:19:05.500 --> 00:19:06.299
 of the fish.

00:19:07.019 --> 00:19:08.279
 He's reflecting

00:19:08.279 --> 00:19:09.619
 on being delivered

00:19:09.619 --> 00:19:11.220
 from the depths.

00:19:12.099 --> 00:19:13.039
 From the gates

00:19:13.039 --> 00:19:13.619
 of Sheol.

00:19:13.619 --> 00:19:17.259
 And so,

00:19:17.419 --> 00:19:18.579
 verse 2

00:19:18.579 --> 00:19:19.419
 of chapter 2,

00:19:19.500 --> 00:19:20.899
 we get this summary.

00:19:21.719 --> 00:19:22.339
 I called out

00:19:22.339 --> 00:19:22.879
 to the Lord

00:19:22.879 --> 00:19:23.659
 out of my distress

00:19:23.659 --> 00:19:24.879
 and He answered me.

00:19:25.179 --> 00:19:25.919
 Out of the belly

00:19:25.919 --> 00:19:26.659
 of Sheol,

00:19:26.719 --> 00:19:27.379
 I cried

00:19:27.379 --> 00:19:29.079
 and you heard

00:19:29.079 --> 00:19:29.839
 my voice.

00:19:31.539 --> 00:19:32.419
 This is a prayer

00:19:32.419 --> 00:19:33.079
 of thanksgiving.

00:19:34.299 --> 00:19:35.500
 Jonah is going

00:19:35.500 --> 00:19:37.699
 to give great joy.

00:19:38.179 --> 00:19:39.239
 He's going to say,

00:19:39.359 --> 00:19:40.619
 God has delivered me.

00:19:40.619 --> 00:19:43.919
 He's saying,

00:19:44.359 --> 00:19:45.179
 this is a prayer

00:19:45.179 --> 00:19:46.599
 in which I called

00:19:46.599 --> 00:19:47.239
 on the name

00:19:47.239 --> 00:19:47.899
 of the Lord

00:19:47.899 --> 00:19:49.799
 and He answered me.

00:19:53.099 --> 00:19:54.479
 It was about time

00:19:54.479 --> 00:19:55.799
 this disobedient prophet

00:19:55.799 --> 00:19:56.899
 called on the name

00:19:56.899 --> 00:19:57.479
 of the Lord.

00:19:58.839 --> 00:20:00.019
 He called on the name

00:20:00.019 --> 00:20:00.419
 of the Lord

00:20:00.419 --> 00:20:01.659
 out of his distress.

00:20:02.179 --> 00:20:02.959
 Verse 2.

00:20:04.919 --> 00:20:05.839
 When he says

00:20:05.839 --> 00:20:06.500
 out of the belly

00:20:06.500 --> 00:20:07.099
 of Sheol,

00:20:07.259 --> 00:20:08.059
 don't be thinking

00:20:08.059 --> 00:20:08.739
 out of the belly

00:20:08.739 --> 00:20:09.279
 of a whale.

00:20:09.439 --> 00:20:10.500
 It's a play on words.

00:20:10.619 --> 00:20:14.000
 Jonah knew

00:20:14.000 --> 00:20:14.919
 he was coming down

00:20:14.919 --> 00:20:15.779
 to the very gates

00:20:15.779 --> 00:20:16.759
 of death itself.

00:20:17.759 --> 00:20:18.919
 God delivered him

00:20:18.919 --> 00:20:19.899
 from the depths.

00:20:21.199 --> 00:20:22.259
 And so what we see

00:20:22.259 --> 00:20:24.559
 in these verses here

00:20:24.559 --> 00:20:26.759
 is this weaving

00:20:26.759 --> 00:20:28.459
 of falling down,

00:20:28.639 --> 00:20:29.779
 descending down

00:20:29.779 --> 00:20:30.739
 into the depths

00:20:30.739 --> 00:20:31.419
 of the sea

00:20:31.419 --> 00:20:32.759
 and getting closer

00:20:32.759 --> 00:20:33.439
 and closer

00:20:33.439 --> 00:20:35.059
 to death.

00:20:35.779 --> 00:20:36.199
 Sheol.

00:20:36.679 --> 00:20:37.239
 The pit.

00:20:38.019 --> 00:20:38.679
 The land

00:20:38.680 --> 00:20:40.240
 who would bar him

00:20:40.240 --> 00:20:40.640
 out.

00:20:45.060 --> 00:20:45.820
 So what we're

00:20:45.820 --> 00:20:46.400
 seeing here

00:20:46.400 --> 00:20:50.000
 is that Jonah

00:20:50.000 --> 00:20:51.019
 is in the water.

00:20:52.420 --> 00:20:53.360
 He's reminding

00:20:53.360 --> 00:20:53.900
 himself.

00:20:54.160 --> 00:20:55.180
 This psalm is saying,

00:20:55.259 --> 00:20:56.360
 I was in the water.

00:20:58.060 --> 00:20:59.640
 I was falling

00:20:59.640 --> 00:21:00.299
 into the belly

00:21:00.299 --> 00:21:00.960
 of Sheol.

00:21:01.140 --> 00:21:02.600
 I was on my way

00:21:02.599 --> 00:21:03.439
 to Tarshish,

00:21:04.119 --> 00:21:05.039
 but I took

00:21:05.039 --> 00:21:06.819
 a downward

00:21:06.819 --> 00:21:07.559
 turn

00:21:07.559 --> 00:21:08.679
 and I was

00:21:08.679 --> 00:21:09.480
 on my way

00:21:09.480 --> 00:21:10.339
 to Sheol,

00:21:10.899 --> 00:21:11.319
 the realm

00:21:11.319 --> 00:21:11.879
 of the dead.

00:21:15.439 --> 00:21:16.500
 I want you to notice

00:21:16.500 --> 00:21:17.659
 something very important

00:21:17.659 --> 00:21:18.259
 in verse 2.

00:21:18.259 --> 00:21:20.299
 I called.

00:21:20.559 --> 00:21:21.480
 He answered me.

00:21:21.839 --> 00:21:22.659
 I called.

00:21:23.659 --> 00:21:26.419
 You answered me.

00:21:26.420 --> 00:21:27.660
 He said,

00:21:27.660 --> 00:21:28.620
 it's very subtle,

00:21:28.920 --> 00:21:30.060
 but it's significant.

00:21:31.080 --> 00:21:31.700
 He moves from

00:21:31.700 --> 00:21:34.400
 talking about God

00:21:34.400 --> 00:21:36.880
 to talking

00:21:36.880 --> 00:21:39.019
 to God.

00:21:40.019 --> 00:21:41.460
 It moves from

00:21:41.460 --> 00:21:42.980
 He to

00:21:42.980 --> 00:21:43.960
 you.

00:21:45.380 --> 00:21:46.480
 It's moved from

00:21:46.480 --> 00:21:47.480
 theory to being

00:21:47.480 --> 00:21:48.259
 very personal.

00:21:50.259 --> 00:21:51.759
 God is minding

00:21:51.759 --> 00:21:52.539
 the gap

00:21:52.539 --> 00:21:53.700
 in Jonah.

00:21:53.700 --> 00:21:53.820
 Jonah.

00:21:53.819 --> 00:21:57.639
 What we'll see

00:21:57.639 --> 00:21:58.339
 is that God,

00:21:59.259 --> 00:21:59.899
 even though

00:21:59.899 --> 00:22:00.759
 Jonah tried

00:22:00.759 --> 00:22:01.339
 to flee from

00:22:01.339 --> 00:22:01.879
 His presence,

00:22:02.059 --> 00:22:02.599
 God was there

00:22:02.599 --> 00:22:03.720
 all along.

00:22:05.299 --> 00:22:06.179
 In verses 3

00:22:06.179 --> 00:22:07.139
 through the beginning

00:22:07.139 --> 00:22:07.960
 of verse 6,

00:22:08.159 --> 00:22:09.379
 we'll look at

00:22:09.379 --> 00:22:10.579
 this descent

00:22:10.579 --> 00:22:11.379
 down.

00:22:13.359 --> 00:22:13.759
 Again,

00:22:13.839 --> 00:22:14.200
 I just want to

00:22:14.200 --> 00:22:14.599
 reiterate,

00:22:14.859 --> 00:22:15.720
 Jonah's not

00:22:15.720 --> 00:22:16.740
 recalling being

00:22:16.740 --> 00:22:17.460
 in the fish.

00:22:17.939 --> 00:22:18.859
 He's recalling

00:22:18.859 --> 00:22:20.059
 being overwhelmed

00:22:20.059 --> 00:22:21.019
 by the sea

00:22:21.019 --> 00:22:23.399
 into the deep,

00:22:23.400 --> 00:22:24.360
 into the heart

00:22:24.360 --> 00:22:25.019
 of the seas.

00:22:25.400 --> 00:22:25.880
 The flood

00:22:25.880 --> 00:22:26.620
 surrounded me.

00:22:26.720 --> 00:22:27.759
 All your waves

00:22:27.759 --> 00:22:28.500
 and billows

00:22:28.500 --> 00:22:29.519
 passed over me.

00:22:30.180 --> 00:22:31.140
 This is a description

00:22:31.140 --> 00:22:32.220
 of being overwhelmed

00:22:32.220 --> 00:22:32.980
 by the waters.

00:22:34.680 --> 00:22:35.200
 He was in

00:22:35.200 --> 00:22:35.920
 over His head.

00:22:36.360 --> 00:22:36.940
 Anybody in

00:22:36.940 --> 00:22:37.480
 over your head

00:22:37.480 --> 00:22:37.960
 in the sea,

00:22:38.040 --> 00:22:38.540
 in the lake?

00:22:39.360 --> 00:22:39.720
 You're getting

00:22:39.720 --> 00:22:40.900
 close to not

00:22:40.900 --> 00:22:41.340
 being able

00:22:41.340 --> 00:22:41.720
 to keep your

00:22:41.720 --> 00:22:42.460
 head up anymore?

00:22:43.620 --> 00:22:44.620
 Panic sets in?

00:22:47.160 --> 00:22:48.000
 He says in

00:22:48.000 --> 00:22:48.780
 verse 3,

00:22:48.779 --> 00:22:49.339
 it's very

00:22:49.339 --> 00:22:49.879
 interesting.

00:22:50.099 --> 00:22:50.799
 For you

00:22:50.799 --> 00:22:52.200
 cast me

00:22:52.200 --> 00:22:54.379
 into the deep.

00:22:55.579 --> 00:22:56.399
 Even though

00:22:56.399 --> 00:22:57.339
 the sailors

00:22:57.339 --> 00:22:58.319
 cast Jonah

00:22:58.319 --> 00:22:59.220
 into the sea,

00:23:00.220 --> 00:23:00.720
 Jonah knows

00:23:00.720 --> 00:23:01.079
 what's really

00:23:01.079 --> 00:23:01.539
 going on.

00:23:03.539 --> 00:23:04.799
 God orchestrated

00:23:04.799 --> 00:23:05.480
 the whole thing.

00:23:06.440 --> 00:23:07.279
 God wanted

00:23:07.279 --> 00:23:08.160
 Jonah in the sea.

00:23:08.740 --> 00:23:09.460
 God caused

00:23:09.460 --> 00:23:10.079
 Jonah to be

00:23:10.079 --> 00:23:10.700
 in this

00:23:10.700 --> 00:23:11.740
 overwhelming

00:23:11.740 --> 00:23:12.859
 situation.

00:23:14.740 --> 00:23:15.680
 Is that nice

00:23:15.680 --> 00:23:16.059
 of God?

00:23:16.059 --> 00:23:18.639
 Is that

00:23:18.639 --> 00:23:19.179
 unloving

00:23:19.179 --> 00:23:19.619
 of God

00:23:19.619 --> 00:23:20.019
 to do?

00:23:21.399 --> 00:23:22.139
 To put

00:23:22.139 --> 00:23:22.559
 someone

00:23:22.559 --> 00:23:23.059
 through a

00:23:23.059 --> 00:23:23.679
 hard thing?

00:23:26.039 --> 00:23:27.299
 To overwhelm

00:23:27.299 --> 00:23:27.779
 someone?

00:23:30.480 --> 00:23:31.179
 Oh no,

00:23:31.279 --> 00:23:32.059
 it's not

00:23:32.059 --> 00:23:32.440
 unloving.

00:23:32.579 --> 00:23:32.879
 In fact,

00:23:32.980 --> 00:23:33.440
 this is one

00:23:33.440 --> 00:23:33.779
 of the most

00:23:33.779 --> 00:23:34.399
 loving things

00:23:34.399 --> 00:23:35.179
 God could do.

00:23:35.940 --> 00:23:36.619
 It's a hard

00:23:36.619 --> 00:23:36.899
 love,

00:23:37.000 --> 00:23:37.379
 but it's a

00:23:37.379 --> 00:23:37.940
 real love.

00:23:38.759 --> 00:23:39.299
 God is

00:23:39.299 --> 00:23:40.139
 bringing Jonah

00:23:40.139 --> 00:23:41.159
 to an end

00:23:41.159 --> 00:23:41.740
 to Himself.

00:23:42.619 --> 00:23:43.759
 He's letting

00:23:43.759 --> 00:23:44.759
 Jonah

00:23:44.759 --> 00:23:45.659
 sink.

00:23:46.059 --> 00:23:47.899
 until

00:23:47.899 --> 00:23:48.940
 Jonah

00:23:48.940 --> 00:23:49.839
 cries

00:23:49.839 --> 00:23:50.440
 out.

00:23:55.279 --> 00:23:55.819
 In

00:23:55.819 --> 00:23:56.720
 chapter 2

00:23:56.720 --> 00:23:57.379
 verse 4,

00:23:58.500 --> 00:23:59.440
 in the state

00:23:59.440 --> 00:23:59.839
 of being

00:23:59.839 --> 00:24:00.519
 overwhelmed,

00:24:00.740 --> 00:24:01.440
 Jonah thinks

00:24:01.440 --> 00:24:02.039
 that God

00:24:02.039 --> 00:24:02.639
 has lost

00:24:02.639 --> 00:24:03.440
 sight of him.

00:24:03.839 --> 00:24:04.579
 Then I said,

00:24:04.960 --> 00:24:05.639
 I am driven

00:24:05.639 --> 00:24:06.599
 away from

00:24:06.599 --> 00:24:07.279
 your sight.

00:24:07.759 --> 00:24:08.319
 Jonah is

00:24:08.319 --> 00:24:09.099
 fearing that

00:24:09.099 --> 00:24:09.559
 he's been

00:24:09.559 --> 00:24:10.440
 cast out

00:24:10.440 --> 00:24:11.119
 of God's

00:24:11.119 --> 00:24:11.480
 saving

00:24:11.480 --> 00:24:12.179
 presence.

00:24:13.000 --> 00:24:13.599
 That God

00:24:13.599 --> 00:24:14.079
 had cast

00:24:14.079 --> 00:24:14.440
 him out.

00:24:14.440 --> 00:24:17.120
 But God

00:24:17.120 --> 00:24:17.660
 hasn't driven

00:24:17.660 --> 00:24:18.299
 Jonah away.

00:24:18.860 --> 00:24:19.440
 He seems to

00:24:19.440 --> 00:24:19.880
 have forgotten.

00:24:20.180 --> 00:24:20.539
 He's the

00:24:20.539 --> 00:24:20.820
 one that

00:24:20.820 --> 00:24:21.200
 bolted.

00:24:22.720 --> 00:24:23.220
 He's the

00:24:23.220 --> 00:24:23.519
 one that

00:24:23.519 --> 00:24:23.920
 sought to

00:24:23.920 --> 00:24:24.279
 flee the

00:24:24.279 --> 00:24:24.860
 presence of

00:24:24.860 --> 00:24:25.259
 the Lord.

00:24:25.820 --> 00:24:26.299
 Quite the

00:24:26.299 --> 00:24:26.799
 contrary.

00:24:27.320 --> 00:24:27.779
 God has

00:24:27.779 --> 00:24:28.279
 been faithful.

00:24:29.279 --> 00:24:29.600
 God has

00:24:29.600 --> 00:24:30.160
 followed him.

00:24:30.640 --> 00:24:30.920
 God has

00:24:30.920 --> 00:24:31.559
 orchestrated

00:24:31.559 --> 00:24:32.080
 all these

00:24:32.080 --> 00:24:32.440
 things.

00:24:34.080 --> 00:24:34.539
 God is

00:24:34.539 --> 00:24:35.480
 actually wanting

00:24:35.480 --> 00:24:36.039
 to draw

00:24:36.039 --> 00:24:36.840
 Jonah into

00:24:36.840 --> 00:24:38.340
 His presence.

00:24:38.339 --> 00:24:39.720
 and what

00:24:39.720 --> 00:24:40.899
 God sees

00:24:40.899 --> 00:24:41.659
 in Jonah

00:24:41.659 --> 00:24:43.319
 is a

00:24:43.319 --> 00:24:43.980
 hardened

00:24:43.980 --> 00:24:45.019
 heart

00:24:45.019 --> 00:24:46.240
 unwilling

00:24:46.240 --> 00:24:47.799
 to preach

00:24:47.799 --> 00:24:48.619
 to the

00:24:48.619 --> 00:24:49.379
 Ninevites.

00:24:51.459 --> 00:24:52.240
 A heart

00:24:52.240 --> 00:24:52.659
 that needed

00:24:52.659 --> 00:24:52.959
 to be

00:24:52.959 --> 00:24:53.500
 softened.

00:24:53.599 --> 00:24:54.399
 A prideful

00:24:54.399 --> 00:24:54.919
 heart that

00:24:54.919 --> 00:24:55.319
 needed to

00:24:55.319 --> 00:24:55.819
 be humbled.

00:24:58.000 --> 00:24:58.439
 And God

00:24:58.439 --> 00:24:58.959
 is afflicting

00:24:58.959 --> 00:24:59.759
 Jonah to

00:24:59.759 --> 00:25:00.419
 humble Jonah

00:25:00.419 --> 00:25:01.000
 because God

00:25:01.000 --> 00:25:01.659
 loves Jonah

00:25:01.659 --> 00:25:02.579
 because God

00:25:02.579 --> 00:25:02.980
 wants to

00:25:02.980 --> 00:25:03.419
 make much

00:25:03.419 --> 00:25:03.699
 of His

00:25:03.699 --> 00:25:04.259
 name in

00:25:04.259 --> 00:25:04.779
 Assyria.

00:25:04.779 --> 00:25:04.859
 Yeah.

00:25:04.859 --> 00:25:04.899
 Yeah.

00:25:04.899 --> 00:25:04.919
 Yeah.

00:25:04.919 --> 00:25:04.959
 Yeah.

00:25:04.959 --> 00:25:05.000
 Yeah.

00:25:05.000 --> 00:25:05.019
 Yeah.

00:25:05.019 --> 00:25:05.039
 Yeah.

00:25:05.039 --> 00:25:05.079
 Yeah.

00:25:05.079 --> 00:25:05.099
 Yeah.

00:25:05.099 --> 00:25:05.480
 Yeah.

00:25:05.480 --> 00:25:06.000
 Yeah.

00:25:06.000 --> 00:25:07.059
 Yeah.

00:25:07.059 --> 00:25:07.079
 Yeah.

00:25:07.079 --> 00:25:07.099
 Yeah.

00:25:07.099 --> 00:25:08.319
 Yeah.

00:25:08.319 --> 00:25:09.079
 Yeah.

00:25:09.079 --> 00:25:09.319
 Yeah.

00:25:09.319 --> 00:25:09.559
 Yeah.

00:25:09.559 --> 00:25:11.460
 Yeah.

00:25:11.460 --> 00:25:12.439
 Yeah.

00:25:12.439 --> 00:25:13.399
 Yeah.

00:25:13.399 --> 00:25:13.939
 Yeah.

00:25:13.939 --> 00:25:14.419
 But that's

00:25:14.419 --> 00:25:15.000
 what it took

00:25:15.000 --> 00:25:18.079
 to get at

00:25:18.079 --> 00:25:18.500
 Jonah's

00:25:18.500 --> 00:25:18.939
 arrogance

00:25:18.939 --> 00:25:19.899
 to soften

00:25:19.899 --> 00:25:20.879
 his heart.

00:25:23.460 --> 00:25:24.460
 Jonah says,

00:25:25.000 --> 00:25:25.619
 yet I shall

00:25:25.619 --> 00:25:26.179
 look upon

00:25:26.179 --> 00:25:26.759
 your temple

00:25:26.759 --> 00:25:27.619
 in verse

00:25:27.619 --> 00:25:27.899
 four.

00:25:28.939 --> 00:25:29.720
 It's kind

00:25:29.720 --> 00:25:30.220
 of a then

00:25:30.220 --> 00:25:30.740
 and now

00:25:30.740 --> 00:25:31.500
 situation.

00:25:31.819 --> 00:25:32.319
 Beginning

00:25:32.319 --> 00:25:32.679
 of verse

00:25:32.679 --> 00:25:33.039
 four he

00:25:33.039 --> 00:25:33.259
 says,

00:25:33.259 --> 00:25:34.119
 then I

00:25:34.119 --> 00:25:34.939
 said I

00:25:34.939 --> 00:25:35.359
 am driven

00:25:35.359 --> 00:25:35.960
 away from

00:25:35.960 --> 00:25:36.379
 your sight

00:25:36.379 --> 00:25:36.799
 when he

00:25:36.799 --> 00:25:37.039
 was in

00:25:37.039 --> 00:25:37.599
 the waters.

00:25:38.319 --> 00:25:39.339
 And then he says,

00:25:40.139 --> 00:25:42.159
 yet I shall look upon your holy temple.

00:25:42.240 --> 00:25:43.539
 The best way to explain it is

00:25:43.539 --> 00:25:47.119
 he's in the stomach of the fish.

00:25:48.279 --> 00:25:48.899
 He's been delivered.

00:25:48.980 --> 00:25:50.279
 I'm going to look on the temple again.

00:25:50.480 --> 00:25:52.839
 I was being cast out,

00:25:52.839 --> 00:25:54.480
 but now I'm on my way.

00:25:57.359 --> 00:25:59.839
 In verses 5 and the beginning of 6,

00:25:59.960 --> 00:26:01.359
 the descent continues.

00:26:02.099 --> 00:26:03.819
 The waters closed in over me.

00:26:03.879 --> 00:26:05.159
 The deep surrounded me.

00:26:05.160 --> 00:26:09.320
 My weeds, seaweed wrapped around my head.

00:26:13.140 --> 00:26:16.340
 At the roots of the mountains.

00:26:17.480 --> 00:26:20.380
 That's a reference to the bottom of the sea.

00:26:25.160 --> 00:26:27.460
 In 6, the latter half in 6b,

00:26:27.560 --> 00:26:29.860
 he says, I went down to the land

00:26:29.860 --> 00:26:32.400
 whose bars closed upon me forever.

00:26:32.560 --> 00:26:33.519
 I went down.

00:26:34.460 --> 00:26:36.160
 Jonah has been descending down

00:26:36.160 --> 00:26:37.799
 ever since Jonah chapter 1.

00:26:39.119 --> 00:26:41.019
 Chapter 1, verse 3.

00:26:41.160 --> 00:26:42.259
 He went down to Joppa.

00:26:43.759 --> 00:26:44.639
 1, verse 5.

00:26:44.740 --> 00:26:46.720
 He went down into the inner part of the ship.

00:26:46.720 --> 00:26:47.799
 And here in 2, verse 6,

00:26:48.160 --> 00:26:51.160
 he's gone down as far as he can go

00:26:51.160 --> 00:26:54.940
 to the land whose bars closed upon me forever.

00:26:55.240 --> 00:26:57.160
 He's talking about Sheol.

00:26:57.160 --> 00:27:01.200
 The pit, verse 6.

00:27:02.160 --> 00:27:05.120
 The place away from the saving presence of the Lord.

00:27:05.840 --> 00:27:08.200
 Where people would be after they died

00:27:08.200 --> 00:27:09.420
 as they awaited judgment.

00:27:09.900 --> 00:27:11.019
 The bars are referenced,

00:27:11.519 --> 00:27:13.420
 is a reference to bars in a city gate

00:27:13.420 --> 00:27:15.519
 of a city in the ancient Near East

00:27:15.519 --> 00:27:18.279
 that would lock people out

00:27:18.279 --> 00:27:20.140
 and lock a people in.

00:27:20.140 --> 00:27:21.300
 What Jonah is describing

00:27:21.300 --> 00:27:25.200
 is a sense of being barred into Sheol.

00:27:26.720 --> 00:27:27.520
 No escape.

00:27:28.420 --> 00:27:29.440
 Separated without hope.

00:27:31.820 --> 00:27:33.520
 Jonah has reached the end of his rope.

00:27:33.519 --> 00:27:38.119
 Do you know what it's like

00:27:38.119 --> 00:27:38.980
 to reach the end of your rope?

00:27:46.460 --> 00:27:47.339
 Do you know what it's like

00:27:47.339 --> 00:27:48.059
 to be overwhelmed?

00:27:50.059 --> 00:27:50.599
 Barred in?

00:27:52.599 --> 00:27:53.720
 Hitting rock bottom?

00:27:54.900 --> 00:27:56.980
 There's no further descent to go.

00:27:57.619 --> 00:27:58.619
 There's nowhere to go.

00:27:59.519 --> 00:28:00.619
 Have you ever experienced this?

00:28:02.680 --> 00:28:03.079
 Underwater?

00:28:03.519 --> 00:28:08.619
 Do you know what it's like?

00:28:10.740 --> 00:28:12.500
 We're reaching the turning point

00:28:12.500 --> 00:28:13.900
 of the poem.

00:28:15.740 --> 00:28:16.900
 Jonah's reached bottom.

00:28:18.200 --> 00:28:20.359
 This is the darkest time of night for Jonah.

00:28:22.619 --> 00:28:23.980
 Just before the dawn.

00:28:25.680 --> 00:28:27.339
 In the latter half of verse 6,

00:28:27.420 --> 00:28:28.059
 we read this.

00:28:28.720 --> 00:28:31.539
 I went down to the land

00:28:31.539 --> 00:28:36.559
 yet you brought up my life

00:28:36.559 --> 00:28:37.440
 from the pit.

00:28:37.879 --> 00:28:40.519
 Oh Lord, my God.

00:28:48.319 --> 00:28:50.399
 When Jonah came to an end to himself,

00:28:51.059 --> 00:28:53.759
 he finally cried out to God.

00:28:54.480 --> 00:28:56.220
 We see that explicitly in verse 7.

00:28:56.319 --> 00:28:58.039
 When my life was fainting away,

00:28:58.039 --> 00:28:59.500
 I remembered the Lord

00:28:59.500 --> 00:29:00.700
 and my prayer came to you.

00:29:01.420 --> 00:29:03.200
 When my life was fainting away.

00:29:03.240 --> 00:29:03.960
 Do you know what he's talking about?

00:29:05.819 --> 00:29:06.839
 Out of oxygen.

00:29:08.180 --> 00:29:08.659
 Underwater.

00:29:09.659 --> 00:29:10.700
 Losing consciousness.

00:29:13.899 --> 00:29:15.619
 My life was fainting away.

00:29:15.899 --> 00:29:16.920
 I remembered you.

00:29:16.920 --> 00:29:20.000
 His last thought of God

00:29:20.000 --> 00:29:21.259
 at the bottom of the sea

00:29:21.259 --> 00:29:21.700
 was,

00:29:22.140 --> 00:29:23.440
 I remember you.

00:29:24.300 --> 00:29:25.060
 It's the turning point

00:29:25.060 --> 00:29:26.740
 in Jonah chapter 2.

00:29:28.200 --> 00:29:30.019
 You brought up my life

00:29:30.019 --> 00:29:30.980
 from the pit.

00:29:32.440 --> 00:29:33.980
 Did you notice the contrast?

00:29:34.140 --> 00:29:35.140
 I went down

00:29:35.140 --> 00:29:37.380
 and you brought up.

00:29:37.660 --> 00:29:38.300
 Did you notice that?

00:29:38.299 --> 00:29:41.119
 Jonah has no doubt

00:29:41.119 --> 00:29:41.700
 that it was God

00:29:41.700 --> 00:29:42.460
 who rescued him.

00:29:43.779 --> 00:29:45.119
 God humbling him.

00:29:45.700 --> 00:29:46.839
 God bringing him low

00:29:46.839 --> 00:29:48.119
 in order to raise him up.

00:29:48.419 --> 00:29:49.319
 God bringing him down

00:29:49.319 --> 00:29:50.539
 in order to change him.

00:29:52.440 --> 00:29:53.740
 Jonah did nothing

00:29:53.740 --> 00:29:55.980
 to merit what happened here.

00:29:57.039 --> 00:29:58.980
 At his lowest point,

00:29:59.099 --> 00:29:59.940
 he called out

00:29:59.940 --> 00:30:01.619
 and there he was swallowed

00:30:01.619 --> 00:30:02.440
 by the fish

00:30:02.440 --> 00:30:04.759
 at the bottom of the sea.

00:30:04.759 --> 00:30:08.519
 God sent that big fish down.

00:30:09.220 --> 00:30:09.640
 Get him.

00:30:10.779 --> 00:30:11.420
 Deliver him.

00:30:13.319 --> 00:30:15.500
 This was an act

00:30:15.500 --> 00:30:16.500
 of God's grace.

00:30:16.740 --> 00:30:17.539
 It was a display

00:30:17.539 --> 00:30:18.960
 of his steadfast love.

00:30:19.319 --> 00:30:19.740
 In fact,

00:30:19.859 --> 00:30:21.799
 God sovereignly orchestrated

00:30:21.799 --> 00:30:22.980
 all these events

00:30:22.980 --> 00:30:24.079
 in order that Jonah

00:30:24.079 --> 00:30:25.599
 would call upon

00:30:25.599 --> 00:30:27.140
 the name of the Lord

00:30:27.140 --> 00:30:29.740
 and experience deliverance.

00:30:30.400 --> 00:30:32.460
 God wanted Jonah

00:30:32.460 --> 00:30:33.720
 to be brought

00:30:33.720 --> 00:30:35.019
 face to face

00:30:35.019 --> 00:30:37.240
 with his own perishing.

00:30:42.880 --> 00:30:44.180
 God delivers him.

00:30:46.460 --> 00:30:47.519
 Jonah seems to have been

00:30:47.519 --> 00:30:48.759
 a pretty prideful bugger.

00:30:50.500 --> 00:30:51.640
 In his arrogance,

00:30:51.819 --> 00:30:53.200
 he held out on calling

00:30:53.200 --> 00:30:54.180
 on the name of the Lord

00:30:54.180 --> 00:30:56.079
 all the way down

00:30:56.079 --> 00:30:58.180
 until he could barely

00:30:58.180 --> 00:30:59.160
 think anymore.

00:31:00.019 --> 00:31:01.039
 And then he calls

00:31:01.039 --> 00:31:01.980
 on the name of the Lord

00:31:01.980 --> 00:31:03.539
 and God delivers him.

00:31:03.720 --> 00:31:07.039
 He finally humbles himself.

00:31:07.160 --> 00:31:08.100
 There's this great passage

00:31:08.100 --> 00:31:09.180
 in James 4.6.

00:31:10.160 --> 00:31:11.600
 God opposes the proud,

00:31:12.700 --> 00:31:14.299
 but he gives grace

00:31:14.299 --> 00:31:14.819
 to the humble.

00:31:16.620 --> 00:31:17.860
 Jonah humbles himself.

00:31:18.460 --> 00:31:19.500
 God delivers him.

00:31:20.740 --> 00:31:22.319
 It's all by God's grace.

00:31:22.579 --> 00:31:23.600
 God was orchestrating

00:31:23.600 --> 00:31:24.279
 the whole thing.

00:31:24.660 --> 00:31:25.660
 And then look at verse 8.

00:31:25.660 --> 00:31:25.720
 Verse 8.

00:31:25.720 --> 00:31:30.720
 Those who pay regard

00:31:30.720 --> 00:31:31.360
 to vain idols

00:31:31.360 --> 00:31:32.259
 forsake their hope

00:31:32.259 --> 00:31:33.240
 of steadfast love.

00:31:35.200 --> 00:31:36.160
 One reads that

00:31:36.160 --> 00:31:36.680
 and you're kind of like,

00:31:36.779 --> 00:31:37.579
 where did that come from?

00:31:38.519 --> 00:31:39.380
 That seems a little

00:31:39.380 --> 00:31:39.960
 out of place.

00:31:40.220 --> 00:31:41.059
 We're just talking about

00:31:41.059 --> 00:31:41.940
 Jonah being delivered

00:31:41.940 --> 00:31:42.680
 and all of a sudden

00:31:42.680 --> 00:31:43.339
 he's talking about

00:31:43.339 --> 00:31:44.220
 those people

00:31:44.220 --> 00:31:45.279
 who worship vain idols,

00:31:45.380 --> 00:31:45.740
 pay regard.

00:31:45.819 --> 00:31:46.839
 What's all this about?

00:31:46.839 --> 00:31:46.980
 Jonah.

00:31:50.659 --> 00:31:51.639
 In a demonstration

00:31:51.639 --> 00:31:52.659
 of a changed heart,

00:31:55.099 --> 00:31:56.139
 Jonah recognizes

00:31:56.139 --> 00:31:57.759
 not only his state

00:31:57.759 --> 00:31:58.899
 of perishing,

00:31:59.339 --> 00:32:00.599
 but he starts to see

00:32:00.599 --> 00:32:01.699
 the state of those

00:32:01.699 --> 00:32:03.039
 perishing around him.

00:32:03.879 --> 00:32:05.379
 That they are worshippers

00:32:05.379 --> 00:32:07.659
 of vain idols,

00:32:08.319 --> 00:32:09.759
 meaningless vapor,

00:32:10.959 --> 00:32:11.480
 nothing.

00:32:11.480 --> 00:32:14.000
 They forsake

00:32:14.000 --> 00:32:15.819
 God's steadfast love.

00:32:17.819 --> 00:32:19.360
 He's coming to terms

00:32:19.360 --> 00:32:22.620
 with those who are perishing

00:32:22.620 --> 00:32:23.700
 in their idolatry

00:32:23.700 --> 00:32:24.519
 all around him.

00:32:27.140 --> 00:32:28.120
 In verse 9,

00:32:28.200 --> 00:32:29.079
 Jonah lifts his voice

00:32:29.079 --> 00:32:29.720
 to the Lord.

00:32:31.960 --> 00:32:32.339
 I will,

00:32:32.700 --> 00:32:33.980
 but I with the voice

00:32:33.980 --> 00:32:34.680
 of thanksgiving

00:32:34.680 --> 00:32:36.120
 will sacrifice to you.

00:32:36.220 --> 00:32:36.620
 You know what

00:32:36.620 --> 00:32:37.460
 thanksgiving is?

00:32:38.059 --> 00:32:38.579
 Thanksgiving,

00:32:38.900 --> 00:32:39.339
 gratitude,

00:32:39.339 --> 00:32:41.279
 is a beautiful,

00:32:41.480 --> 00:32:44.220
 very clear indicator

00:32:44.220 --> 00:32:45.240
 of a changed heart.

00:32:45.819 --> 00:32:47.299
 Of a chart of heart

00:32:47.299 --> 00:32:49.799
 that's been grace impacted.

00:32:51.360 --> 00:32:52.079
 Jonah went from

00:32:52.079 --> 00:32:52.860
 not giving a rip

00:32:52.860 --> 00:32:53.599
 about anybody

00:32:53.599 --> 00:32:55.039
 to being grateful

00:32:55.039 --> 00:32:56.299
 that God delivered him

00:32:56.299 --> 00:32:57.440
 from the gates of Sheol

00:32:57.440 --> 00:32:58.539
 and now he's aware

00:32:58.539 --> 00:32:59.860
 of people who are perishing.

00:33:01.940 --> 00:33:03.240
 When was the last time

00:33:03.240 --> 00:33:04.480
 you thanked God

00:33:04.480 --> 00:33:05.620
 for saving you?

00:33:07.120 --> 00:33:08.220
 When was the last time

00:33:08.220 --> 00:33:09.660
 you came to your God

00:33:09.660 --> 00:33:10.019
 and said,

00:33:10.120 --> 00:33:10.420
 oh God,

00:33:10.500 --> 00:33:11.319
 thank you for saving

00:33:11.319 --> 00:33:12.359
 a sinner like me.

00:33:12.439 --> 00:33:13.480
 I didn't deserve anything.

00:33:14.720 --> 00:33:17.200
 I deserved your wrath.

00:33:21.839 --> 00:33:23.399
 Out of his heart of gratitude,

00:33:23.599 --> 00:33:25.779
 Jonah says he will sacrifice

00:33:25.779 --> 00:33:27.279
 and make vows.

00:33:28.059 --> 00:33:29.379
 It calls to mind

00:33:29.379 --> 00:33:31.339
 at the end of chapter 1,

00:33:31.439 --> 00:33:32.200
 those sailors

00:33:32.200 --> 00:33:35.339
 who after being delivered by God,

00:33:35.419 --> 00:33:37.579
 sacrificed and made vows.

00:33:37.579 --> 00:33:38.579
 Jonah's been changed.

00:33:38.579 --> 00:33:42.639
 Jonah's been changed

00:33:42.639 --> 00:33:45.279
 by experiencing the saving presence

00:33:45.279 --> 00:33:45.939
 of the Lord.

00:33:49.039 --> 00:33:50.639
 He was running from the One

00:33:50.639 --> 00:33:52.699
 who wanted to save others

00:33:52.699 --> 00:33:54.619
 and now he's experienced

00:33:54.619 --> 00:33:56.559
 being saved by that One.

00:33:56.699 --> 00:33:57.299
 Being delivered.

00:33:58.339 --> 00:33:59.559
 And now he's willing to go

00:33:59.559 --> 00:34:00.599
 and preach.

00:34:00.599 --> 00:34:01.919
 At the end of this psalm,

00:34:02.240 --> 00:34:04.199
 it closes with that great,

00:34:04.480 --> 00:34:06.059
 great declaration.

00:34:06.480 --> 00:34:08.500
 Salvation belongs to the Lord,

00:34:08.679 --> 00:34:10.199
 Jonah says in the belly of a whale.

00:34:12.519 --> 00:34:14.440
 He's personally and profoundly

00:34:14.440 --> 00:34:16.679
 experienced God's deliverance.

00:34:17.719 --> 00:34:19.279
 He knows firsthand

00:34:19.279 --> 00:34:21.339
 what it means to be delivered.

00:34:21.340 --> 00:34:24.960
 And it closes,

00:34:25.160 --> 00:34:27.100
 salvation belongs to the Lord.

00:34:27.240 --> 00:34:28.300
 He alone can rescue.

00:34:28.740 --> 00:34:30.059
 He alone can save.

00:34:30.340 --> 00:34:31.480
 He can save anyone.

00:34:31.940 --> 00:34:33.420
 God can save Ninevites

00:34:33.420 --> 00:34:35.519
 in the 8th century B.C.

00:34:35.640 --> 00:34:37.280
 and He can save Kenoshaites

00:34:37.280 --> 00:34:39.320
 in the 21st century A.D.

00:34:40.800 --> 00:34:41.860
 He saved me.

00:34:43.140 --> 00:34:44.260
 He saved you.

00:34:45.660 --> 00:34:47.340
 Anyone who calls upon the name of the Lord

00:34:47.340 --> 00:34:48.019
 will be saved.

00:34:48.019 --> 00:34:51.099
 In verse 10,

00:34:51.179 --> 00:34:52.500
 we have that final bookend,

00:34:52.679 --> 00:34:54.559
 that last piece of bread

00:34:54.559 --> 00:34:55.219
 on the sandwich.

00:34:55.460 --> 00:34:56.860
 Having graciously saved Jonah

00:34:56.860 --> 00:34:57.699
 and changed Jonah,

00:34:58.139 --> 00:34:59.460
 God speaks to the fish.

00:34:59.559 --> 00:35:02.259
 The fish vomits Jonah on dry land.

00:35:02.360 --> 00:35:03.480
 He delivered him from the sea

00:35:03.480 --> 00:35:05.780
 and presumably bumped him

00:35:05.780 --> 00:35:07.239
 in the right direction to Nineveh.

00:35:10.820 --> 00:35:12.619
 This morning I started this sermon

00:35:12.619 --> 00:35:14.119
 with an observation.

00:35:15.259 --> 00:35:16.300
 God's heart is to save.

00:35:16.739 --> 00:35:17.480
 He's willing and able.

00:35:18.440 --> 00:35:19.719
 We live among a people

00:35:19.719 --> 00:35:20.719
 who are perishing

00:35:20.719 --> 00:35:21.880
 and need salvation.

00:35:26.300 --> 00:35:28.159
 People in order to be saved

00:35:28.159 --> 00:35:30.400
 need to call on the name of the Lord.

00:35:32.159 --> 00:35:33.280
 Acts 4.12

00:35:33.280 --> 00:35:35.280
 There is salvation in no one else

00:35:35.280 --> 00:35:36.780
 for there is no other name under heaven

00:35:36.780 --> 00:35:37.519
 given among men

00:35:37.519 --> 00:35:38.920
 by which they must be saved.

00:35:40.000 --> 00:35:41.199
 Who's going to tell them?

00:35:43.500 --> 00:35:44.739
 Who's going to go to them?

00:35:44.739 --> 00:35:45.439
 We are.

00:35:45.439 --> 00:35:45.739
 We are.

00:35:45.739 --> 00:35:47.739
 We are.

00:35:47.739 --> 00:35:48.279
 We are.

00:35:48.279 --> 00:35:49.279
 We are.

00:35:49.279 --> 00:35:53.019
 We are the ones called by God

00:35:53.019 --> 00:35:55.199
 to proclaim the name of Jesus Christ

00:35:55.199 --> 00:35:56.000
 to the perishing.

00:35:56.000 --> 00:35:58.559
 But we're slow to it, aren't we?

00:36:01.199 --> 00:36:02.619
 So we need to be changed.

00:36:03.519 --> 00:36:04.800
 And what will motivate us

00:36:04.800 --> 00:36:06.380
 to boldly and winsomely

00:36:06.380 --> 00:36:07.800
 tell those who are perishing

00:36:07.800 --> 00:36:11.119
 is our own salvation.

00:36:13.420 --> 00:36:15.239
 Recalling our own deliverance.

00:36:15.340 --> 00:36:16.480
 What will compel us

00:36:16.480 --> 00:36:18.000
 to take risks like that?

00:36:18.000 --> 00:36:20.119
 What will get us over

00:36:20.119 --> 00:36:21.420
 our own distractions

00:36:21.420 --> 00:36:24.079
 and quiet bigotries?

00:36:24.280 --> 00:36:25.679
 What did God do

00:36:25.679 --> 00:36:26.840
 to get Jonah willing

00:36:26.840 --> 00:36:28.079
 to preach to the Ninevites?

00:36:28.579 --> 00:36:30.260
 God delivered Jonah.

00:36:31.059 --> 00:36:32.400
 He brought him face to face

00:36:32.400 --> 00:36:33.599
 with his own perishing

00:36:33.599 --> 00:36:34.320
 and said,

00:36:34.500 --> 00:36:35.119
 look what I can do.

00:36:36.519 --> 00:36:37.280
 I can do that

00:36:37.280 --> 00:36:39.099
 for the Ninevites as well.

00:36:39.099 --> 00:36:45.639
 We are to call to a mind afresh

00:36:45.639 --> 00:36:48.019
 that God has saved us

00:36:48.019 --> 00:36:51.559
 from our perishing

00:36:51.559 --> 00:36:53.599
 for no other reason

00:36:53.599 --> 00:36:54.480
 than His grace.

00:36:55.519 --> 00:36:57.199
 There's nothing special about me

00:36:57.199 --> 00:36:58.860
 and there's nothing special about you

00:36:58.860 --> 00:37:00.679
 that caused God to rescue you

00:37:00.679 --> 00:37:01.279
 from your sin.

00:37:04.059 --> 00:37:05.059
 He saved you.

00:37:07.360 --> 00:37:08.239
 Here's the logic.

00:37:10.099 --> 00:37:12.019
 God saves sinners like you and me

00:37:12.019 --> 00:37:13.619
 to show a world that it's perishing

00:37:13.619 --> 00:37:14.779
 that He can save anybody.

00:37:17.460 --> 00:37:19.360
 Anyone who calls upon the name of the Lord

00:37:19.360 --> 00:37:20.079
 will be saved.

00:37:21.139 --> 00:37:22.460
 God doesn't discriminate

00:37:22.460 --> 00:37:26.860
 according to race, position,

00:37:27.099 --> 00:37:28.400
 bank account, or education.

00:37:28.659 --> 00:37:29.679
 God will save anyone

00:37:29.679 --> 00:37:30.940
 who calls upon His name.

00:37:31.739 --> 00:37:33.639
 And if God is willing and able to save me,

00:37:34.299 --> 00:37:36.019
 He's willing and able to save anybody.

00:37:39.099 --> 00:37:44.500
 I want to ask four questions to close.

00:37:48.500 --> 00:37:50.019
 Are people in our city

00:37:50.019 --> 00:37:51.480
 perishing apart from God

00:37:51.480 --> 00:37:52.659
 because of their idolatry?

00:37:52.659 --> 00:37:55.559
 Yes.

00:37:58.460 --> 00:38:00.779
 Does our God want to save people in our city

00:38:00.779 --> 00:38:03.179
 who are perishing in their idolatry?

00:38:04.940 --> 00:38:05.359
 Yes.

00:38:08.119 --> 00:38:10.279
 Is God calling you and me

00:38:10.279 --> 00:38:12.359
 to be willing to open our mouths

00:38:12.359 --> 00:38:15.420
 to tell people who are perishing

00:38:15.420 --> 00:38:16.480
 that their salvation

00:38:16.480 --> 00:38:18.259
 is in Christ alone?

00:38:18.260 --> 00:38:19.260
 Yes.

00:38:19.260 --> 00:38:20.260
 Yes.

00:38:20.260 --> 00:38:20.460
 Yes.

00:38:24.060 --> 00:38:25.380
 So what will it take

00:38:25.380 --> 00:38:27.280
 to motivate you

00:38:27.280 --> 00:38:29.200
 to tell someone else

00:38:29.200 --> 00:38:31.320
 of this great salvation

00:38:31.320 --> 00:38:32.740
 that is in Christ alone

00:38:32.740 --> 00:38:34.100
 but God offers to all?

00:38:34.180 --> 00:38:34.900
 What will it take?

00:38:34.900 --> 00:38:38.860
 We're not going to do it out of duty.

00:38:40.300 --> 00:38:41.539
 We do this out of delight.

00:38:44.139 --> 00:38:46.019
 Our witness to those who are perishing

00:38:46.019 --> 00:38:47.240
 is born of thanksgiving.

00:38:47.380 --> 00:38:48.519
 It springs from joy.

00:38:48.619 --> 00:38:49.780
 It's the joy of salvation.

00:38:50.579 --> 00:38:52.160
 Salvation belongs to the Lord.

00:38:52.300 --> 00:38:54.119
 My salvation belongs to the Lord.

00:38:54.500 --> 00:38:56.300
 Your salvation belongs to the Lord.

00:38:56.639 --> 00:38:58.260
 I was lost, but now I'm found.

00:38:58.380 --> 00:38:59.260
 I once was blind,

00:38:59.320 --> 00:39:00.079
 but now I see.

00:39:00.180 --> 00:39:00.860
 Amazing grace,

00:39:00.920 --> 00:39:01.680
 how sweet the sound

00:39:01.680 --> 00:39:02.920
 that saved a wretch like me.

00:39:02.920 --> 00:39:05.260
 We're all wretches

00:39:05.260 --> 00:39:09.019
 saved by God's amazing grace.

00:39:10.240 --> 00:39:12.480
 And we speak to others

00:39:12.480 --> 00:39:14.840
 as those who were once perishing,

00:39:15.400 --> 00:39:17.180
 but now are saved.

00:39:18.220 --> 00:39:19.980
 We speak as those who once

00:39:19.980 --> 00:39:22.900
 descended down to the gates of Sheol,

00:39:24.079 --> 00:39:26.180
 but were brought up to life

00:39:26.180 --> 00:39:27.579
 by the grace of God.

00:39:29.119 --> 00:39:30.740
 Brothers and sisters in Christ,

00:39:30.739 --> 00:39:35.019
 do you realize you have something to say?

00:39:37.299 --> 00:39:38.979
 You have something to say.

00:39:40.859 --> 00:39:43.019
 Salvation belongs to the Lord.

00:39:45.419 --> 00:39:47.079
 Anyone who calls upon the name of the Lord

00:39:47.079 --> 00:39:47.859
 will be saved.

00:39:49.079 --> 00:39:51.199
 And then those who've been saved

00:39:51.199 --> 00:39:53.939
 will call all to the name of the Lord.

00:39:55.299 --> 00:39:55.919
 Let's pray.

00:39:55.920 --> 00:40:03.420
 God, we do pray that you would

00:40:03.420 --> 00:40:05.360
 remind us afresh

00:40:05.360 --> 00:40:07.380
 of what you saved us from

00:40:07.380 --> 00:40:08.579
 just as you did Jonah.

00:40:09.500 --> 00:40:10.820
 And in so doing, God,

00:40:10.900 --> 00:40:13.159
 you would loosen our jaw,

00:40:13.960 --> 00:40:15.039
 loosen our tongue,

00:40:15.960 --> 00:40:17.460
 that God, you would fill our hearts

00:40:17.460 --> 00:40:19.420
 with gratitude for being saved

00:40:19.420 --> 00:40:20.860
 by you and your grace,

00:40:20.860 --> 00:40:22.619
 and that we would tell others

00:40:22.619 --> 00:40:26.059
 where salvation is found

00:40:26.059 --> 00:40:29.639
 in our great God and Savior,

00:40:29.759 --> 00:40:30.500
 Jesus Christ.

00:40:31.279 --> 00:40:32.500
 In His name we pray.

00:40:32.500 --> 00:40:59.079
 就聖書