WEBVTT

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 You know, after those testimonies, I feel like I can just say, amen, let's pray, and

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! we can all go home early. No, thank you all for sharing. I really appreciate it. And I know,

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! please, for those of you who are members, look, keep on lookout for Lindsay and Michelle's as well,

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 because it, there's, it's just a beautiful picture of God's work in people's lives, and it's a joy

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 to hear these testimonies, so just want to encourage you with that. You have made it here.

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 Well done. The snow has not daunted you, although it's probably still falling, so we'll see how

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 it is going home, but I'm glad you have joined us this morning.

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 I want to begin this morning as we look at God's Word by asking a question.

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 Why do we think the gospel that we preach is the true gospel?

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 You know, it's interesting, because in my lifetime, the, the way that this question has been asked,

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 has changed over time. Back in the 1980s, when I came to faith, the question was usually framed

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 along the lines of, is this gospel actually true? Is it actually the content of it? Is there evidence

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 for it that would convince a rational person that the gospel is true? Today, people are less concerned,

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 not unconcerned, but less concerned often with the question of, is it true? And often,

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 they ask a question of, is it real? And by that, they often mean, does it make a difference?

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 Does it actually produce good in people? Both of these are reasonable and understandable questions.

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 Both of these are things that we ourselves often ask. But one of the interesting things

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 is that they start both of them with a standpoint of, we as humans are the ones sitting in the judgment

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 seat to say, we know what is right. It's a very human-centered worldview, right? Whether God's Word

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 would meet my criteria for truthfulness, or whether the experience that you've had or that I want to have

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 meets my criteria for what it must be right, so that I would know that this is the true gospel.

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 This human-centered attitude is expressed in many, many different ways.

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 So, for instance, one of the leading people today, Bart Ehrman, who is a theologian,

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 was quoted as saying that he views the Bible, he writes, the Bible is a very human book with human

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 mistakes and biases and culturally conditioned views in it. And realizing that made me begin to wonder if

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 the beliefs in God and Christ that I had held and urged on others were themselves partially biased,

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 culturally conditioned, or even mistaken. Again, that's a reasonable question,

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 question, but what does the Bible actually say in response to that? Now, look, this is a huge question.

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 I am dipping my toe in the edge of an ocean of understanding and conversation about religious

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 epistemology and how do we know what we know and all sorts of things. And I want to be careful to say

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 that what I'm going to say next is not the whole answer to this question, but it is the question that our text is

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 actually answering this morning. So, we are in the, in our series, we are in the book of Galatians, and we're in

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 chapter 1, starting in verse 11. If you want to turn there, we're going to read it in just a minute.

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 It will be found in the pew Bibles in page 913. But Paul is arguing for his gospel being the true

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 gospel, right? If you were here last week, you heard Pastor Nick read the words and explain why Paul is

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 defending this idea. He said, I preach to you a gospel, and if I came back later and preach something else,

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 if an angel from heaven came and preached something else other than that core that I first preached to

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 you, it's not the true gospel at all. It's a fake gospel. It's a false gospel, and it's going to

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 disappoint you, and it's going to harm you spiritually if you believe in it. He's writing this because the

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 Galatian church was hearing voices who wanted to dismiss Paul and the gospel that he had originally

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 preached to them. And so, Paul is defending the gospel that he has preached, and that's the purpose

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 of the text. So, we're going to read the text this morning. We're going to pray for God's help, and then

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 we're going to look into it for a few minutes. So, Galatians chapter 1, starting in verse 11.

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 This is what God's Word says.

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 Verse 12.

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 So extremely zealous was I for the traditions of my fathers, but when He who had set me apart before

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 I was born and who called me by His grace was pleased to reveal His Son to me in order that I

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 might preach Him among the Gentiles, I did not immediately consult with anyone, nor did I go up

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 to Jerusalem to those who were apostles before me. But I went away into Arabia and returned again to

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 Damascus. Then after three years, I went up to Jerusalem to visit Cephas and remained with him 15

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 days, but I saw none of the other apostles except James, the Lord's brother. In what I'm writing to you

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 before God, I do not lie. Then I went into the regions of Syria and Cilicia, and I was still unknown in

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 person to the churches of Judea that are in Christ. They only were hearing it said, He who used to

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 persecute us is now preaching the faith he once tried to destroy, and they glorified God because of me.

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 Let's pray. Lord, we pray for your help this morning. We thank you that this Word is your Word, and we

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 thank you that by your Spirit we are able to understand it. Lord, I pray for us this morning that

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 our hearts would be willing to receive from you this morning, Lord, the truths of your Word. Lord, may we

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 not only understand the truth of it, but may we love and delight in the truth of it, and may it move us to

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 our lives of obedience that glorifies you. And Lord, I pray for your help this morning. You would help me to

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 speak as I ought. Lord, help me to speak your truth. We pray these things in Jesus' name. Amen.

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 Amen. So, Paul's claim here is actually fairly straightforward. It's actually fascinating.

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 The commentaries on Galatians have said things like, this is the least theologically important

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 passage in the entire book of Galatians. There's not much here. We're going to see what we can find

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 for nuggets this morning. Paul's thesis is this, right? It's in verses 11 and 12. The true gospel

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 was not made by humans, but it was revealed by God. That's the thesis. You can see it very clearly in

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 verses 11 and 12. And then you see that in 12 and 13, they both begin with the four. And so, he's saying,

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 let me explain to you why I say that. And so, he goes on to explain to us how it wasn't received from

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 men, how it was revealed by God to him, and what that means for us. So, that's what we're going to

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 look at this morning. That's our outline for where we're going. And I want us to see that

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 Paul had a purpose in this. His purpose was to give the early church confidence in the gospel that they

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 had first believed in. The gospel that was just preached up here a few minutes ago by these

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 testimonies, right? The story of God's work for us, that we would have the same confidence that the

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 Galatian church would have. So, point one, why does Paul say this is not from man? Well, one of the

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 things that he does is he turns immediately to his own story and begins by saying, I was a happy Jew.

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 Not only was I a happy Jew, I was a successful Jew. I was actively involved in my faith, tradition,

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 and community in a way that was bringing me everything that I wanted, right? And he was living a life that

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 had no desire to pursue this gospel of Jesus. Remember what Acts chapter 8 verses 1 through 3

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 says about Paul. It says,

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 And it arose on that day a great persecution against the church in Jerusalem, and they were all scattered

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 throughout the regions of Judea and Samaria except the apostles. Devout men buried Stephen and made great

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 lamentation over him, but Saul was ravaging the church, and entering house after house, he dragged

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 off men and women and committed them to prison. Paul was in this position of power, and he was in this

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 position of influence, and he had all the benefits of his Jewish pedigree. You go on, if you look at what

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 he says in his own testimony in Philippians chapter 3, he says, I was circumcised on the eighth day of

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 the people of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews, as to the law, a Pharisee,

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 as to zeal, a persecutor of the church, as to righteousness under the law, blameless.

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 He had every reason to stay, but whatever gain I had, I counted as loss for the sake of Christ,

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 he goes on. So, Paul says, one of the reasons I want you to see that this gospel didn't come,

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 because there's no human motivation for me to want to have believed it. I had everything

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 except Christ, and as we'll see, and God intervened. So, just pause there, because there's a second

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 argument that Paul says about why it's not a human thing, right? He said, I didn't…it wasn't even that

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 I wasn't not seeking it, but also, when I did receive it, I didn't receive it from any human

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 authority. His conversion on the road of Damascus, as he tells the story, he says, when I received this,

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 I didn't consult with anyone. I preached the gospel. I went away for three years

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 before I went up to Jerusalem. And even then, I only saw the apostles for, I don't know, like two weeks,

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 you know, minus the Sabbath. So, he didn't…you know, anyway, you know what I mean. He wasn't there

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 long. He didn't go to the apostles, to Jerusalem, to say, hey, teach me this gospel. Tell me more about

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 Jesus. The word there, consult, seems to be more of corroborating rather than instructing. Paul went

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 so that the gospel…so that he would affirm and confirm that the gospel that he was preaching

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 was the gospel that they were preaching, and that together they were preaching the same gospel,

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 right? Now, we know there's some development in the book of Acts. There's a

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 confrontation with Peter that we'll read about next week about maybe the apostles were still

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 figuring out how to apply this gospel right. We'll see in Acts 15, the Jerusalem Council,

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 solving the problem of how do we understand the relationship between the gospel of grace and the

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 Old Testament law, and how is that lived out perfectly? But what Paul is fundamentally saying is,

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 I didn't get this from any human being. Now, stop for a minute. If someone came up to you and said,

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 God has revealed something to me, and no other human being told me about it, you would be skeptical,

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 wouldn't you? So would I, right? Someone comes to us, and they claim the high ground of religious

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 epistemology. I have a revelation from God. I must be right, you know? And we know the damage that this

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 can do. We know that these claims can be spurious, right? I mean, I'm old enough to remember Jim Jones

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 and the Jonestown cult that ended up in a massacre of people. Or remember the Hale-Bopp comet followers,

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 the people who killed themselves, thinking that the return of the Hale-Bopp comet was going to bring

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 about some new spiritual something or other. I don't even know the details, right? And these were

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 all led by men who said, I have heard from God. But we need to recognize that our skepticism is a

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 skepticism that Paul himself already knew. Because he said in verses 6 through 10, he said,

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 listen, listen, I preach to you the gospel that I received from God. And if I come back and I preach

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 anything else, or if an angel from heaven came and preached something else, right? So he's claiming

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 a uniqueness about what he is sharing about the biblical gospel, the content of Christ crucified for us.

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 He's saying it's different. He's saying it didn't come from human beings,

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 but it was revealed by God. And this is my second point, because this is Paul's second point, right?

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 The foundation of this is his own experience. He was on his way to Damascus, as was read earlier by

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 Susan and Ivor. He was on his way to Damascus to persecute the Christians there, and God appeared

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 to him in a supernatural encounter that cannot be explained in any other way. The light shone,

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 a voice spoke, and Paul met Jesus. And God revealed in this moment that Jesus was God,

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 the Christ, the appointed Savior of the world. Now, the Acts account doesn't unpack that very

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 clearly in the initial stages. As the story goes on, do you remember, he goes to Ananias,

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 and Ananias was this Jewish man who… and God told him to go and bless this… or he was a believer,

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 and Ananias said, go bless this man. And so… but what it doesn't say is that Paul went to Ananias,

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 and Ananias explained to him the gospel. All Ananias did is pray for his healing and his vision,

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 and he was restored. What we do see, though, is that Paul emphasizes how this was God's initiative.

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 Look with me at verse 15 for a second, right? But when he who had set me apart before I was born…

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 that's God… God who saw him before he was even born… God had a plan, and God was initiating this.

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 And he who called me according to his grace… underscoring the message of grace that it's not

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 by any desert or any works or anything that Paul had done that God called him, but God initiated with

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 him to extend to him undeserved favor in this calling. And then you do see at the end, right?

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 He was pleased… this is the beginning of verse 16… he was pleased to reveal what? His Son to me.

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 And friends, this is the very core of the answer to the question that we're wrestling with, because what

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 Paul says is, God revealed to me that Jesus is God's Son. That's what I knew. He knew of Jesus, clearly.

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 He was alive during Jesus' time. He saw people who were following him. It wasn't like he was questioning

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 Jesus' existence, but God revealed to him that Jesus was God's Son. Now, we know that from the very end

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 of the passage that was read in Acts 9, 20 through 22, because when Paul goes to the synagogue,

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 immediately he preaches, Jesus is the Son of God. He proclaimed Jesus in the synagogue saying,

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 He is the Son of God, right? And people said, who is this guy and what's going on here? But it said

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 that he confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Now, if he

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 hadn't received this from anywhere else, there was content that was passed on. This was the substance

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 of the revelation that God had given to Paul about his gospel. It was about who Jesus was.

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 And friends, you've got to admit, this is not a story that we ever would have made up on our own,

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 right? I mean, Paul says, this didn't come from man, it came from God. Well, one of the things we can

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 know, we can think about is, would we have ever thought, you know, the way God's going to reconcile

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 us to himself is by becoming a human being, living a life of perfect revelation to ourselves in humility

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 and in weakness, laying down his life for us by dying on the cross and then rising from the dead.

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 This is how God is going to reveal himself to us so that we can know him.

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 Because we live post-Christ, we're too familiar with it to be shocked by how incredibly odd

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 and amazing the gospel is. We would not have come up with this.

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 It's not about what laws to follow, because that's what our hearts love, is rules to keep and rituals

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 to do. It's not about our experiences with God, because we love to pursue experiences that seem

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 to fill our soul in the moment. It's not about finding the right person, the guru, the teacher,

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 whoever it is that we can hitch our wagon to and believe that he's going to take us into glory and

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 perfection and utopia. It's about the person of Jesus who was a historical person, who did historical

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 things. And if you remember from 1 Corinthians 4 15, Paul reminds us that if Christ was not raised from

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 the dead, if he did not, if the historical account that we see in the New Testament is not true,

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 then we're just fools. We've just believed a myth or a happy lie, and we are no better than any other

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 human-made self-help. We hope it makes you feel better for the day.

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 But Paul here is saying, the answer to the question, how do we know the true gospel,

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 is it's because God has revealed that Jesus is the Son of God. This is what the writer of Hebrews says

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 in Hebrews 1, 1 and 2. Long ago, at many times, in many ways, God spoke to our fathers by the prophets,

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 but in these last days, He has spoken to us by His Son, whom He appointed the heir of all things,

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 and through whom He also created the world. This is the answer to how do we know God,

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 because God has spoken to us, and the content of that speaking is about who Jesus is.

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 and this gives us confidence, because it's not about my experience or your experience.

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 We may have experience.

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 So the question, how do I know which is the true gospel? If it centers on Jesus,

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 the Son of God, this is what it's about.

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 So Paul tells his story in order to exalt this. And friends, what a wonderful thing it is,

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 this testimony that he gives of an unlikely convert. And friends, you've heard more this morning.

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 Tren didn't come looking for Christ, but God came looking for Tren and revealed to him who Jesus was.

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 And the same thing is true for each of those testimonies.

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 There are great stories of how people have seen and encountered the living God

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 and come to believe that Jesus is the Christ.

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 If you haven't read these stories, Rosaria Butterfield is a professor.

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 She had been a very liberal professor, a lesbian.

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 She lived her life an anti-Christian. She was doing research on what the religious right was doing

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 in attacking the gay, lesbian community.

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 And she was not looking for Christ.

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 She was looking to understand this.

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 She was happy in her community.

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 She saw good things in what her friends were doing.

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 But she encountered Jesus as the Son of God

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 through the Scriptures in conversation with a local pastor

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 and his wife who loved her well.

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 And she came to faith.

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 And it's a beautiful story of God revealing himself to her by helping her see Jesus is the Son of God.

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 If you've ever read The Cross and the Switchblade,

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 you know the story of Nicky Cruz,

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 who was a Puerto Rican boy sent away by his family from Puerto Rico

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 to New York City to make his own way.

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 To make his own way, he became a warlord of the Mau Mau gang in Brooklyn in the 1960s, early 70s.

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 But he encountered a country preacher named David Wilkerson

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 who told him that Jesus loved him.

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 Nicky Cruz threatened to kill him.

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 He said, David Wilkerson replied,

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 You can kill me and chop me into a thousand pieces

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 and each one of those pieces will say to you,

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 Jesus loves you.

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 And the message of Christ's love broke through.

00:25:42.600 --> 00:25:44.820
 And his life was changed.

00:25:45.279 --> 00:25:46.680
 And he was transformed.

00:25:50.580 --> 00:25:52.480
 Or to go back just a little bit further,

00:25:52.480 --> 00:25:57.779
 there's this curmudgeonly professor named C.S. Lewis,

00:25:58.360 --> 00:26:00.559
 an atheist who mocked Christianity.

00:26:01.900 --> 00:26:05.220
 But because of the companionship of Christian friends

00:26:05.220 --> 00:26:11.740
 and the insufficiency of the worldviews that he was espousing and exploring and teaching

00:26:11.740 --> 00:26:15.360
 and the compelling beauty of Christian writing,

00:26:16.240 --> 00:26:18.599
 he was brought face to face with Jesus.

00:26:19.200 --> 00:26:21.779
 Is he the Son of God or not?

00:26:21.779 --> 00:26:28.559
 And he wrote later,

00:26:29.660 --> 00:26:32.759
 Either he was and is the Son of God

00:26:32.759 --> 00:26:35.920
 or else a madman or something worse.

00:26:36.619 --> 00:26:38.019
 You can shut him up as a fool,

00:26:38.819 --> 00:26:41.019
 you can spit at him and kill him as a demon,

00:26:41.180 --> 00:26:44.700
 or you can fall at his feet and call him Lord and God.

00:26:44.700 --> 00:26:47.839
 But let us not come with any patronizing nonsense

00:26:47.839 --> 00:26:49.819
 about him being a great human teacher.

00:26:49.819 --> 00:26:52.379
 He has not left that open to us.

00:26:52.559 --> 00:26:54.740
 He did not intend to.

00:26:58.279 --> 00:26:59.939
 Friends, that's part of my story.

00:27:00.759 --> 00:27:02.700
 I read his book, Mere Christianity.

00:27:02.700 --> 00:27:08.860
 And at the beginning, I didn't know what I believed.

00:27:09.080 --> 00:27:09.900
 I was wondering.

00:27:11.000 --> 00:27:18.059
 And at the end, all I knew is that if Jesus really was God,

00:27:18.640 --> 00:27:20.360
 then I needed to respond.

00:27:20.700 --> 00:27:22.559
 And I was convinced that he was.

00:27:22.559 --> 00:27:30.039
 And that led me to faith in Christ because of that.

00:27:31.559 --> 00:27:36.079
 And friends, this is what Christian testimony is meant to be in this world.

00:27:36.399 --> 00:27:40.440
 We may not have all the intellectual arguments to Marshall.

00:27:40.579 --> 00:27:42.159
 I spent time this week reading.

00:27:42.399 --> 00:27:44.659
 There's a great book out called The Gagging of God.

00:27:44.660 --> 00:27:47.900
 It's an older one by a professor of mine named D.A. Carson.

00:27:48.380 --> 00:27:51.779
 It's talking about the intellectual movements of the last 200 years

00:27:51.779 --> 00:27:56.440
 and why it leads us to skepticism about the reality of believing the gospel

00:27:56.440 --> 00:28:01.220
 and the impossibility of saying that the one gospel could be true

00:28:01.220 --> 00:28:02.320
 and why he thinks it's not.

00:28:02.640 --> 00:28:05.620
 And at the core of that, anyway, I read it all.

00:28:05.700 --> 00:28:07.279
 And I was like, can I try?

00:28:07.540 --> 00:28:08.120
 I can't.

00:28:08.119 --> 00:28:09.679
 I can't explain it to you.

00:28:09.799 --> 00:28:12.039
 It's a whole other seminar or maybe.

00:28:12.739 --> 00:28:17.659
 Anyway, but what I can say is that in wrestling through these questions

00:28:17.659 --> 00:28:21.859
 that we all wrestle with, Paul says, here's my testimony.

00:28:22.379 --> 00:28:28.539
 And my testimony points to the fact that God revealed himself to the world

00:28:28.539 --> 00:28:34.199
 in Jesus Christ as the Son of God and the Savior of the world.

00:28:34.200 --> 00:28:41.200
 And we, as those who bear testimony to what God has done in Christ,

00:28:41.360 --> 00:28:45.259
 are like the trophy cases in my high school gym.

00:28:45.600 --> 00:28:48.700
 You walk in and there's this big trophy case, right?

00:28:49.120 --> 00:28:54.559
 And it's got, you know, championship and MVP and, right?

00:28:54.640 --> 00:28:56.019
 It's got all these trophies.

00:28:56.640 --> 00:28:59.779
 This is what we are meant to be, friends.

00:28:59.779 --> 00:29:00.779
 This is what Jesus has done.

00:29:00.779 --> 00:29:05.299
 Trophy cases, not for look what we have done, look what we have won,

00:29:05.819 --> 00:29:08.960
 but trophy cases of this is what Jesus has done.

00:29:09.579 --> 00:29:13.059
 This is what Jesus has done because he is the Son of God

00:29:13.059 --> 00:29:15.059
 and because he has rescued us.

00:29:15.359 --> 00:29:19.039
 And this is what happened in the early church

00:29:19.039 --> 00:29:23.579
 because they didn't even know Paul,

00:29:23.579 --> 00:29:28.339
 but they heard he who once persecuted this

00:29:28.339 --> 00:29:32.740
 is now proclaiming and defending the very truth

00:29:32.740 --> 00:29:34.279
 that he once tried to destroy.

00:29:34.799 --> 00:29:37.059
 And they glorified God.

00:29:39.559 --> 00:29:41.980
 And like the blind man, we can say,

00:29:42.119 --> 00:29:44.299
 I don't know all the answers to all those questions,

00:29:44.579 --> 00:29:47.859
 but all I know is that he came to me

00:29:47.859 --> 00:29:51.519
 and I once was blind, but now I can see.

00:29:51.519 --> 00:29:55.900
 Now I can see that Jesus is the Son of God.

00:29:57.759 --> 00:29:59.559
 So if you're here this morning,

00:30:00.180 --> 00:30:02.359
 if you're following Christ,

00:30:02.460 --> 00:30:05.339
 if you put Christ in the center of your life,

00:30:06.119 --> 00:30:08.740
 then encourage you, pursue more and more

00:30:08.740 --> 00:30:10.200
 and have confidence.

00:30:10.859 --> 00:30:14.779
 Have confidence because if Jesus really is the Son of God,

00:30:14.859 --> 00:30:15.879
 it changes everything.

00:30:15.880 --> 00:30:21.100
 And as you grow in telling your story,

00:30:21.780 --> 00:30:24.440
 grow in making it about God,

00:30:24.720 --> 00:30:26.080
 just like Paul did.

00:30:27.000 --> 00:30:30.480
 Grow in making about God the way we heard this morning

00:30:30.480 --> 00:30:32.300
 from our brothers and sisters.

00:30:34.060 --> 00:30:37.440
 Grow in saying, this is what God has done in my life.

00:30:37.440 --> 00:30:40.720
 And friends, if you're here today

00:30:40.720 --> 00:30:43.600
 and you're still wrestling with

00:30:43.600 --> 00:30:49.019
 or exploring the question of who is Jesus

00:30:49.019 --> 00:30:53.100
 or how can I believe that this is the true gospel,

00:30:54.059 --> 00:30:55.440
 you're in the right place.

00:30:56.200 --> 00:30:56.900
 Pursue him.

00:30:56.900 --> 00:31:00.259
 And if I might be so bold,

00:31:01.060 --> 00:31:02.940
 might even say, receive him.

00:31:03.400 --> 00:31:06.759
 He is God's Son and he died on the cross for you.

00:31:07.980 --> 00:31:09.019
 Put your faith in him.

00:31:09.280 --> 00:31:09.740
 Let's pray.

00:31:12.680 --> 00:31:14.480
 Lord, we thank you for this morning.

00:31:15.120 --> 00:31:16.420
 We thank you for this word.

00:31:16.800 --> 00:31:17.860
 We pray that you will,

00:31:19.660 --> 00:31:21.460
 Lord, help us.

00:31:21.860 --> 00:31:23.120
 Help us to have confidence,

00:31:23.119 --> 00:31:26.399
 not because we have done anything,

00:31:26.679 --> 00:31:29.000
 but because you have done everything.

00:31:30.019 --> 00:31:32.519
 Lord, not only have you worked for our salvation,

00:31:32.699 --> 00:31:36.139
 but you have revealed yourself to us in Jesus

00:31:36.139 --> 00:31:38.399
 in such a way that we can know

00:31:38.399 --> 00:31:40.059
 and we can respond

00:31:40.059 --> 00:31:42.619
 and we can believe and trust in you.

00:31:43.659 --> 00:31:44.559
 Help us, Lord.

00:31:45.459 --> 00:31:46.959
 We pray in Jesus' name.

00:31:47.619 --> 00:31:47.899
 Amen.