WEBVTT

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 the true king. So please help us and meet with us as you promise in our time together. We pray in

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 Jesus name. Amen. So let's look together for the last time at Judges chapter 8. Judges chapter 8

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 and we'll close up the story of Gideon. So that's verse 22 to verse 35. So let's hear God's word

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 together. The Israelites said to Gideon, rule over us, you, your son and your grandson,

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 because you have saved us from the hand of Midian. But Gideon told them, I will not rule over you,

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 nor will my son rule over you. The Lord will rule over you. And he said, I do have one request,

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 that each of you give me an earring from your share of the plunder. It was a custom of the

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 Ishmaelites to wear gold earrings. They answered, we'll be glad to give them. So they spread out

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 a garment and each of them threw a ring from his plunder onto it. The weight of the gold rings he

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 asked for came to 1700 shekels, not counting the ornaments, the pendants and the purple garments

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 worn by the kings of Midian or the chains that were on the camel's necks. Gideon made the gold

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 into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshipping it

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 there. And it became a snare to Gideon and his family. Thus, Midian was subdued before the Israelites

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 and did not raise his head again. During Gideon's lifetime, the land had peace for 40 years.

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 Jerob Baal, son of Joash, went back home to live. He had 70 sons of his own, for he had many wives.

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 His concubine, who lived in Shechem, also bore him a son, whom he named Abimelech. Gideon, son of

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 Joash, died at a good old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

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 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals. They set up

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 Baal-barith as their god and did not remember the Lord their god who had rescued them from the hands of

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 all their enemies on every side. They also failed to show any loyalty to the family of Jerob Baal,

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 that is Gideon, in spite of all the good things he had done for them. Now our question, who will be

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 king? But before we get there, we need to think about Gideon's story, the journey that he goes on.

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 I read an article this week entitled, To Survive Rapid Success, Remember to Slow Down. It was a

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 business article, the advice of a chap called Garrett Late, who runs a highly successful

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 sunglasses firm, one of those firms that, as it were, took off overnight. And because of the success,

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 sort of based on the west coast of America, he very quickly aimed to expand the business,

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 aimed for national expansion. But as he said, his confidence became a liability. He chose to

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 target a particular site and invested a lot of money in this new location. And the expansion failed

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 and failed miserably. And shops had to close and people had to be laid off. With the result that,

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 he had to return to the drawing board, to restructure his business. And the lesson that he

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 learned was to slow down and to reflect, to avoid confidence becoming a liability.

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 Well, we're coming to the end of Gideon's story. And we think of Gideon and he could be viewed as,

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 certainly in human terms, an overnight success. Chapter six, when we first meet him, he is,

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 in his own eyes, the least in his tribe. And his tribe is the least in Israel. But God chooses him

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 and he does that on purpose for his own glory. And very quickly, Gideon is leading the nation of

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 Israel in this dramatic victory and battle over their enemies, with just 300 men defeating the huge

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 army of Midian.

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 But it doesn't seem like there's any slowing down. There's no reflection. Rather, we can see that the

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 success begins to go to his head. And there's a lack of worship in giving God his glory, as we saw

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 last week. And his self-confidence and his desire for kingship, in the end, leaves a sad legacy

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 in his story. It's hard to finish well. I want us to notice, as we get into our text tonight,

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 that Gideon is tempted. And Gideon is tempted by the people to claim kingship. So in verses 22 to 27,

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 we see Gideon tempted to claim kingship. When does this happen? Verse 22,

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 Israel said to Gideon, rule over us, you, your son, your grandson, because you've saved us from the

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 hand of Midian. So this is fresh from national victory. So remember, seven years of oppression

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 under sort of the Midianites. Now they've been set free. And this delegation comes. It seems like

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 all Israel is being represented, saying to Gideon, you and your family rule as king. And we want to set

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 up a national dynasty. And Gideon, you're going to be the head.

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 Why? Why, Gideon? And why now? Well, the problem is seen in the language of verse 22,

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 because you have saved us. Now, clearly, as we've seen in the last two chapters, all the reality

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 points to the fact that God has saved them. God has deliberately weakened the army such that

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 it felt like no other conclusion could be drawn other than God has given them success. But here,

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 the people have managed to forget and ignore God, and they've elevated Gideon. And so here,

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 Gideon is being confronted with the oldest temptation in the world to dethrone God, to remove God from

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 his rightful throne and to put himself there. I say it's the oldest temptation in the world because

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 we see it all the way back in the Garden of Eden, don't we? After all the amazing privileges of

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 Genesis 1 and 2, here are Adam and Eve, the high point of creation made in the image and likeness of

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 God made to rule, given this wonderful garden, given one another in marriage, stewarding creation

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 for God, living under God's good rule, enjoying peace and perfection.

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 But Adam and Eve, they fall into sin, and they fall into sin because of pride. They reject God's word

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 because they are drawn to the idea of becoming like God. Never mind the fact that as people,

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 we're made in the image of God. They wanted to be God-like. They wanted to remove God as king and to

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 take that place for themselves. And here, what's happening is the people have totally ignored the

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 rich privilege they have that God is their redeemer king. He has rescued them and he is ruling for them.

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 He's made promises to them. That's rejected by the people because they want a king like the nations.

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 And that's where Gideon's going to be tempted. It's a story that we see repeated in 1 Samuel 8.

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 When Samuel is old, the people come and say, we want a king like the nations. We want a figurehead.

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 We want someone who we can see to lead us into battle. And the people in Gideon's day say,

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 well, look, he's a dramatic success. Let's make him king. So Gideon is being tempted to claim kingship.

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 And sadly, what we see in his life is that he's guilty of saying one thing but doing another.

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 Because you look at verse 23, and it sounds really promising, doesn't it?

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 Gideon told them, I will not rule over you, nor will my son, the Lord, will rule over you.

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 So he appears to reject the offer because God rules. But notice, he doesn't correct the people.

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 He doesn't make it abundantly clear, I didn't save you, God saved you.

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 We can at the very least suggest that the seed of pride has begun to take root.

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 But certainly, by the time we get to verse 24 onward, we see him acting as if he is the king.

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 He said, in his words, no thank you, but in his practice, yes, please.

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 First thing he does, verse 24, I have one request.

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 Give me an earring from your share of the plunder.

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 He claims the spoils of water.

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 And this isn't a small token gesture.

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 This is royal treasure.

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 We discover that it's about 20 kilograms worth of gold.

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 This is serious.

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 And then he goes further.

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 And he establishes, off his own back, an alternative worship centre.

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 That's the point of this ephod that he makes.

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 That people will now come to Gideon and to Gideon's town to come for worship and to come for wisdom.

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 His story is very different to King David's.

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 When God chooses David and anoints David and David eventually becomes king and he becomes king and he goes to reign in Jerusalem,

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 what David wants to do is he wants to bring the ark of God to Jerusalem so that David's rule is seen to be under God's rule

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 and that they are connected, but so that the focus is on the worship and the glory of God.

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 And Gideon is detracting from God's glory and taking to himself.

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 We see him further acting as a king in verse 30.

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 He had 70 sons of his own, but he had many wives.

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 He matches the practice of foreign kings, having many wives, having a harem for himself.

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 And to make sure there were not any doubt, verse 31,

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 He has one particular son whom he named Abimelech.

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 And Abimelech means my father is king.

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 So here is Gideon saying no, but acting as if he is a king.

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 At the end of the book of Judges, Judges 21-25,

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 we get a summary of the period in which we read,

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 In those days Israel had no king.

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 Everyone did as they saw fit.

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 And that's really interesting because the author, in a sense,

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 is saying kingship is a good thing and he's preparing for kingship,

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 but only if it is God's king.

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 Back in the book of Deuteronomy,

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 there was instructions for the king at a time when they didn't have a king.

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 So Deuteronomy 17, 14-17, we get some important qualifications.

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 Most important, God must appoint the king.

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 That doesn't happen here.

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 That king must not take many wives.

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 Gideon fails that test.

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 And he must not accumulate large amounts of gold and silver.

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 And Gideon fails that test also.

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 Gideon has not chosen as king and he doesn't abide by the rules that God sets.

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 And this little section gives us a window into the spiritual state of Israel at the time.

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 As a nation, verse 27,

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 Gideon made the gold into an ephod, which he placed in Ulfraith's town.

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 All Israel prostituted themselves by worshipping it there.

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 The judge who's supposed to lead the people towards faithfulness, towards God,

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 led them away from God into unfaithfulness, spiritual adultery.

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 They want a God they can see.

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 And his family.

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 We discovered in verse 27, this same ephod became a snare to Gideon and his family.

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 They have seen God's grace.

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 They've seen God's deliverance.

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 But Gideon and his family, they're not gripped by that grace.

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 There's a gap between what they know in their head and what they know in their heart.

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 And what we see is them robbing and diverting glory and honour from God and taking it to themselves.

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 We know the phrase power corrupts and absolute power corrupts absolutely.

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 And we see that destructive influence of power and authority in Gideon's story.

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 So, before we move to the next section, let's examine how Gideon falls into that trap.

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 To examine ourselves and to guard our own hearts.

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 Really easy to throw stones at Gideon.

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 But let's be careful to humbly approach this part of God's word.

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 One thing we need to recognise is Gideon wanted more than God gave him.

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 Gideon had been called to be a judge.

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 His task was to deliver the nation in the power and with the help of the Holy Spirit.

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 That was no small task.

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 But Gideon, he wanted more.

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 He wanted kingship.

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 He wanted people to come to him for guidance and not the tabernacle.

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 And do we see the danger?

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 If we are not content with God's providence and God's calling and God's position he gives us in our life.

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 Then we can act against God's design.

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 If there is a pride that elevates ourselves.

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 If there is a longing for human recognition, the approval of others.

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 Then there is a constant danger that we too will want more than God gives us.

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 And so we need to pursue that humility and that dependence and that willing to receive our circumstances from God's hands.

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 We see, secondly, Gideon robbed God of glory.

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 I think we can say that Gideon believed his own hype.

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 There is, of course, a particular danger, particular temptation for those in positions of leadership.

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 And that includes in the church.

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 Gideon did well when he said, I won't rule because the Lord rules.

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 But then after that, he acted as if really did.

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 We need to be able to say the Lord rules full stop.

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 It's the Lord who gives every gift.

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 So we don't take credit for ourselves, but we make sure people are looking to God.

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 That God is the one who deserves praise and glory full stop.

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 It requires wisdom, humility.

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 Gideon, what do we see in him?

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 We see that he falls victim to the sin of pride.

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 We see a progression in his story where at first he almost can't believe that God would choose to work through someone like him.

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 And we see him with absolute dependence and absolute faith.

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 But as success comes, we see self-reliance kick in and we see less and less of the honour of God.

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 And so it's a reminder that we cannot become complacent.

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 We must guard our hearts.

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 We must aim for gospel humility.

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 To see that all that we have and all that we are is from God's grace to us in the Lord Jesus Christ.

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 We see that Gideon, along with the nation, fell victim to the sin of idolatry.

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 I find the way Dick Lucas, a preacher from, I guess, sort of significant latter half of the 20th century in London,

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 the way he talks about idolatry.

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 He says, you know, anything that we look to for identity, for salvation, for comfort and security,

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 can become an idol for Gideon.

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 Power had begun to define him.

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 That was the pool of the idol.

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 Importance.

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 I will be somebody because I have this role and responsibility.

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 Now, that might not be our thing.

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 That might not be our idolatry.

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 But there will be idols in our heart.

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 Something that we think, if I just had this thing, if I have more of this thing, then I will be someone.

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 When times get hard, I'm going to look to this person or this truth to be my saviour.

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 I draw my comfort and my sense of security from my bank balance, my relationship, my career, whatever it might be.

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 And the answer, again, is to see who we are in the Lord Jesus Christ.

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 Our identity comes from knowing God is our Father.

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 Who am I?

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 I'm a child of God if our faith is in Jesus.

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 Our salvation doesn't come from stuff.

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 Our salvation comes from the Lord Jesus, who came to be our Redeemer.

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 And where does our comfort and security come from?

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 It comes from the Spirit who unites us to Christ, who reminds us we're children of God,

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 who comes to be another comforter to live in our hearts.

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 The story of Gideon reminds us Gideon is not the Redeemer king and the people of God we're looking for.

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 He claimed the status implicitly, but it belonged to God.

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 People of God need to wait until the coming of Jesus, where the true Redeemer king we all need is introduced.

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 He is the one who will break the power of sin, who will die on the cross for our pride, for our idolatry, for our robbing God of glory.

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 He is the one who through faith in Jesus gives true peace, gives true rest in the kingdom of God.

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 So as we read the story of Gideon, we want to think about how it points us to the wonderful work of the Lord Jesus, the true king.

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 So Gideon is tempted to claim kingship.

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 And because of that, the second thing I want us to see is that Gideon leaves a sad legacy.

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 Verses 28 to 35, we'll see that.

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 So the reality, and we recognise this, for better or for worse, as it goes for the king, so it goes for the people.

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 We see that in so much of Old Testament history.

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 But we recognise that in our own experience, the influence of a leader, the influence of a head can be massive.

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 We think about that politically, think about it in an organisation or a business or a school.

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 Think about it in a family.

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 Leaders have that shaping influence and impact on others.

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 And so it's really important for us, whether our influence is great or small, it's really important for us to think about legacy.

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 What is it that I'm going to leave behind?

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 What do I want most for my kids and my grandkids, really and truly?

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 What kind of business am I creating?

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 What lasting impact on a community or an extended family do I wish to have?

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 For Gideon, he was called to be a judge, but he wanted to be a king.

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 And he leaves a sad legacy in his family and in his nation.

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 Verse 28 starts on a positive note.

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 Thus Midian was subdued before the Israelites and did not raise its head again.

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 During Gideon's lifetime, the land had peace for 40 years.

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 So despite Gideon's failings, and the Bible is honest, they don't try to cover over those failings,

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 he did establish 40 years of peace that God, in grace and mercy, worked through him.

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 But a correction takes place.

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 It says Midian was subdued.

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 Midian was not subdued by Gideon.

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 Midian was subdued by God.

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 God is the actor and the author is taking glory back to God, the one who deserves it.

00:20:57.259 --> 00:21:02.339
 So it begins well, but we see again Gideon acting like the kings of the nation.

00:21:02.500 --> 00:21:05.059
 So we saw that he took many wives.

00:21:05.459 --> 00:21:06.220
 We saw that earlier.

00:21:06.339 --> 00:21:09.819
 And then verse 31, there's this concubine who lived in Shechem.

00:21:10.359 --> 00:21:11.500
 Shechem is in Canaan.

00:21:11.500 --> 00:21:14.460
 So he's taking many wives, including those from Canaan.

00:21:14.559 --> 00:21:16.839
 That is forbidden in God's law.

00:21:17.640 --> 00:21:20.039
 We've seen that he named his son Abimelech.

00:21:20.099 --> 00:21:22.480
 My father is king.

00:21:26.380 --> 00:21:28.380
 And what happens when Gideon dies?

00:21:28.380 --> 00:21:34.440
 We see that the peace and the well-being hitting the nation only goes skin deep.

00:21:34.559 --> 00:21:37.160
 And immediately there's a downward spiral.

00:21:37.160 --> 00:21:43.860
 No sooner had Gideon died than the Israelites again prostituted themselves to the Baals.

00:21:44.040 --> 00:21:48.700
 There's a national falling away from God to worship idols.

00:21:48.800 --> 00:21:51.519
 And especially this idol called Baal, Barith.

00:21:51.620 --> 00:21:53.779
 And there's a particular tragedy here.

00:21:53.880 --> 00:21:55.279
 The word Barith means covenant.

00:21:55.480 --> 00:21:59.660
 So no longer are they worshipping and following and loving and serving the God of the covenant,

00:21:59.779 --> 00:22:03.320
 the God who had committed himself to them, to their rescue and deliverance.

00:22:03.319 --> 00:22:08.079
 They've exchanged the one true God for the Baal of the covenant.

00:22:11.539 --> 00:22:14.740
 Verse 34, sad indictment.

00:22:14.899 --> 00:22:20.419
 They did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side.

00:22:20.599 --> 00:22:23.339
 They are guilty of what we can call practical atheism.

00:22:24.480 --> 00:22:26.740
 They're ignoring God in his world.

00:22:27.639 --> 00:22:32.179
 They're ignoring their saviour God and his rescue.

00:22:32.180 --> 00:22:37.200
 They're ignoring the word of God, the promises of God.

00:22:39.900 --> 00:22:42.720
 They're living as practical atheists.

00:22:44.740 --> 00:22:47.019
 It's the national legacy, family legacy.

00:22:47.900 --> 00:22:48.960
 It's also tragic.

00:22:49.180 --> 00:22:50.460
 We've got this guy, Abimelech.

00:22:50.519 --> 00:22:52.640
 He becomes the focus in chapter 9.

00:22:53.019 --> 00:22:55.320
 The one who said, my father is king in chapter 9.

00:22:55.319 --> 00:23:00.579
 And what we see him do is he slaughters his 70 brothers.

00:23:02.399 --> 00:23:06.319
 Seems like the seed of pride, that desire for kingship we recognise.

00:23:06.559 --> 00:23:09.079
 And Gideon's life is now full blown in the sun.

00:23:09.159 --> 00:23:14.159
 And so we've got this brutal power grab where he kills off all potential opposition.

00:23:14.160 --> 00:23:18.759
 To think about his legacy in a wider context still.

00:23:19.660 --> 00:23:24.420
 In verse 28 we're told the land had peace until Gideon died.

00:23:24.740 --> 00:23:28.420
 This is the last time in the book of Judges the land has peace and rest.

00:23:29.660 --> 00:23:31.160
 And there is this judges cycle.

00:23:31.160 --> 00:23:31.720
 There's a cycle.

00:23:32.540 --> 00:23:37.460
 But there's also a downward spiral of the people turning away from God.

00:23:37.560 --> 00:23:41.680
 Of God bringing judgment in the form of nations oppressing, opposing.

00:23:42.200 --> 00:23:44.600
 The people cry out, God sends judges.

00:23:45.880 --> 00:23:48.580
 But at the same time God answers and sends the judge.

00:23:48.880 --> 00:23:51.000
 But there's still a downward spiral.

00:23:52.000 --> 00:23:54.519
 There's a continued falling away from God.

00:23:54.519 --> 00:23:59.519
 And we see failures of God's judges again and again and again.

00:24:00.599 --> 00:24:05.359
 And it's preparing the hearts of the people to long for God's chosen king.

00:24:07.879 --> 00:24:10.799
 We'll see that in part with King David and with Solomon.

00:24:10.920 --> 00:24:13.799
 But ultimately preparing our hearts for King Jesus.

00:24:14.019 --> 00:24:20.339
 Now we can't leave this part of the Gideon story without some needed notes of caution.

00:24:20.339 --> 00:24:27.000
 A good time for us to slow down, to reflect the direction of our lives.

00:24:27.659 --> 00:24:29.339
 The kind of legacy that we are establishing.

00:24:30.720 --> 00:24:31.879
 Think about our own faith.

00:24:32.119 --> 00:24:32.799
 Think about our family.

00:24:32.939 --> 00:24:33.899
 Think about our workplace.

00:24:37.379 --> 00:24:38.879
 So let's first of all consider.

00:24:39.519 --> 00:24:41.519
 Consider the pattern you're setting.

00:24:41.699 --> 00:24:44.099
 Consider the legacy you're setting.

00:24:44.099 --> 00:24:50.379
 We speak especially to those listening who are in Christian families.

00:24:50.619 --> 00:24:54.759
 Now while we recognise, don't we, that we cannot guarantee faith in children.

00:24:54.899 --> 00:24:58.879
 It's not a case of take our kids to church and read the Bible and pray with them.

00:24:59.019 --> 00:25:00.500
 And that guarantees they'll come to faith.

00:25:00.619 --> 00:25:05.919
 But we must be faithful in doing our part.

00:25:06.159 --> 00:25:08.459
 We can't light the fire but we can set the kindling.

00:25:08.659 --> 00:25:09.319
 As is often said.

00:25:09.319 --> 00:25:16.500
 So we must, as parents and as grandparents, when we have the opportunity, teach our kids the Bible and the Gospel.

00:25:16.740 --> 00:25:19.879
 Train them in the way of faith and obedience.

00:25:20.359 --> 00:25:22.220
 Pray for them.

00:25:23.039 --> 00:25:26.579
 Model Christian faith to them.

00:25:27.019 --> 00:25:30.099
 And show them and show them and show them again.

00:25:30.099 --> 00:25:34.859
 And the good news that's found in them.

00:25:35.059 --> 00:25:38.219
 Jesus as the saviour they need.

00:25:38.359 --> 00:25:39.599
 The saviour for sinners.

00:25:40.980 --> 00:25:43.179
 So consider the pattern we're setting.

00:25:43.319 --> 00:25:46.919
 Especially, I think, as Christian families in our homes.

00:25:48.019 --> 00:25:49.859
 Maybe the summer holidays when there's less routine.

00:25:49.959 --> 00:25:53.799
 Maybe it's the time to start a new routine of making time for family worship.

00:25:53.799 --> 00:25:58.599
 Of taking, even if it's just a few minutes, to read a part of the Bible.

00:25:58.799 --> 00:26:00.419
 To talk about it together.

00:26:00.839 --> 00:26:03.839
 To pray it together with and for one another.

00:26:03.940 --> 00:26:06.339
 Perhaps even to sing together.

00:26:07.579 --> 00:26:13.500
 To build our family life on Jesus and his word.

00:26:14.460 --> 00:26:15.319
 So consider that pattern.

00:26:15.720 --> 00:26:18.259
 Secondly, show sin no mercy.

00:26:18.259 --> 00:26:21.839
 Jesus talked about just a little bit of leaven.

00:26:23.240 --> 00:26:27.700
 Going through a whole lump of dough and causing it to rise.

00:26:28.500 --> 00:26:31.359
 A little sin can have a huge impact.

00:26:31.460 --> 00:26:32.519
 We see it in Gideon.

00:26:32.619 --> 00:26:36.519
 It's that sort of the little drop of pride.

00:26:37.019 --> 00:26:40.700
 And several lives begins to spread until he's grabbing for kingship.

00:26:41.299 --> 00:26:43.339
 So we need to show sin no mercy.

00:26:43.339 --> 00:26:48.459
 As John Owen said, be killing sin or it will be killing you.

00:26:52.039 --> 00:26:54.559
 Another caution we need to sound is this one.

00:26:54.639 --> 00:27:01.859
 Make sure that our faith is personal and not simply superficial.

00:27:02.720 --> 00:27:06.819
 And I think that's especially a warning if we're sort of brought up in Christian families.

00:27:06.899 --> 00:27:07.879
 We've got a Christian background.

00:27:07.880 --> 00:27:13.640
 Is it the faith of my family or is it my faith?

00:27:16.380 --> 00:27:17.880
 Many of us, we grew up in churches.

00:27:17.880 --> 00:27:20.680
 We're happy to affirm, yes, Jesus is the son of God.

00:27:20.780 --> 00:27:21.600
 Jesus is the saviour.

00:27:21.660 --> 00:27:23.080
 He died on the cross and he rose again.

00:27:24.360 --> 00:27:26.980
 But is Jesus my saviour?

00:27:27.080 --> 00:27:28.460
 Is he your saviour?

00:27:28.700 --> 00:27:31.100
 Did he die to pay for my sin?

00:27:31.099 --> 00:27:38.399
 There's eternity of a difference between just knowing it and knowing it personally.

00:27:39.539 --> 00:27:41.539
 Make sure our faith is personal and not superficial.

00:27:42.679 --> 00:27:47.379
 And another caution is never forget God's saving grace.

00:27:48.719 --> 00:27:51.759
 What we see from the people is that failure to remember our forgetfulness,

00:27:51.899 --> 00:27:56.019
 a complacency that led them so quickly to idolatry and towards national disaster.

00:27:56.019 --> 00:27:59.180
 So we must keep our eyes on Jesus.

00:28:00.379 --> 00:28:03.759
 We must be preaching the gospel to ourselves every day

00:28:03.759 --> 00:28:08.299
 to remind ourselves that we are sinners saved by grace,

00:28:08.379 --> 00:28:10.879
 that we're loved and accepted in Christ,

00:28:10.980 --> 00:28:13.920
 that we have the spirit in us,

00:28:14.920 --> 00:28:18.019
 that we have this new identity,

00:28:18.200 --> 00:28:21.019
 we have this new calling to live holy lives,

00:28:21.079 --> 00:28:24.420
 to represent God in the world with the strength that he provides.

00:28:24.420 --> 00:28:26.600
 We have the hope of heaven.

00:28:26.740 --> 00:28:31.140
 We have the hope of the new heavens and the new earth to look forward to.

00:28:31.220 --> 00:28:34.140
 And all of it is a gift from God.

00:28:34.820 --> 00:28:37.640
 And it all comes through Jesus.

00:28:38.300 --> 00:28:40.400
 We never want to forget Jesus.

00:28:43.060 --> 00:28:45.600
 And so I think when we think about this story of Gideon,

00:28:45.720 --> 00:28:47.560
 with so many of the Bible characters,

00:28:49.519 --> 00:28:52.840
 Gideon makes our heart long for Jesus.

00:28:54.420 --> 00:28:56.800
 As we leave Gideon's story,

00:28:56.900 --> 00:29:00.620
 we must see how Jesus succeeds where Gideon fails.

00:29:01.300 --> 00:29:04.779
 But Jesus is the true king we all need.

00:29:07.740 --> 00:29:12.900
 We know that because Jesus is the king who always gave glory to God.

00:29:12.900 --> 00:29:16.019
 So I read at the beginning from Luke chapter 4,

00:29:16.100 --> 00:29:17.040
 it is temptation.

00:29:18.560 --> 00:29:23.360
 We hear Jesus give glory to his father,

00:29:23.940 --> 00:29:27.820
 tempted with all the authority and splendour of the nations.

00:29:29.100 --> 00:29:31.519
 If he would just worship the devil, go his way.

00:29:32.200 --> 00:29:34.920
 Jesus said, worship the Lord your God and serve him all the way.

00:29:34.920 --> 00:29:42.900
 Jesus consistently announced that he only said and did what the father gave him to do,

00:29:42.960 --> 00:29:45.640
 that he was so concerned for the father's glory.

00:29:45.740 --> 00:29:48.259
 And that climax is in his obedience.

00:29:48.519 --> 00:29:50.039
 And in going to the cross,

00:29:50.080 --> 00:29:56.060
 and there at the cross we see this glorious plan of God's salvation worked out.

00:29:56.059 --> 00:30:00.619
 And all of that because Jesus was willing to humble himself,

00:30:01.279 --> 00:30:05.720
 to take on the form of a servant by becoming one of us

00:30:05.720 --> 00:30:09.220
 and becoming obedient to the point of death on the cross.

00:30:10.079 --> 00:30:12.619
 And it's because of that that God highly exalted him

00:30:12.619 --> 00:30:14.119
 and gave him the name that's above every name.

00:30:14.679 --> 00:30:16.619
 So Jesus is the king who always gave glory to God.

00:30:17.059 --> 00:30:20.419
 Jesus is the king who leads us in true worship.

00:30:20.639 --> 00:30:22.700
 Jesus is our worship leader.

00:30:22.700 --> 00:30:26.000
 He reveals to us the glory of the father.

00:30:26.140 --> 00:30:31.180
 He sends us the spirit so that we can worship in spirit and in truth.

00:30:31.519 --> 00:30:36.640
 We see in Jesus the pattern of a true worshipper.

00:30:38.819 --> 00:30:40.840
 Loved God's word, lived by God's word,

00:30:40.960 --> 00:30:43.559
 loved spending time alone with his father,

00:30:43.720 --> 00:30:47.039
 loved meeting with his people to be in the presence of God.

00:30:47.759 --> 00:30:49.340
 Jesus is the king who leads us in true worship.

00:30:49.519 --> 00:30:51.600
 Jesus is the king who serves.

00:30:51.599 --> 00:30:56.319
 Unlike Gideon, who was all about grabbing that money and position for himself,

00:30:56.740 --> 00:30:58.659
 Jesus didn't come to gain wealth and comfort.

00:30:58.779 --> 00:31:00.039
 He came to serve.

00:31:00.839 --> 00:31:01.659
 Not to be served.

00:31:02.319 --> 00:31:05.740
 He came to give his life as a ransom for many.

00:31:06.839 --> 00:31:07.319
 Jesus.

00:31:08.119 --> 00:31:13.199
 Jesus is the king who brings not just temporary rest for a few years.

00:31:13.200 --> 00:31:18.640
 Jesus brings rest and peace in our hearts.

00:31:18.640 --> 00:31:20.059
 Peace with God.

00:31:20.340 --> 00:31:25.840
 Freedom from the fear of condemnation, of guilt, of that fear of death.

00:31:27.539 --> 00:31:30.220
 Rest, knowing that we belong to God.

00:31:31.080 --> 00:31:34.980
 Not just for now, but for all eternity.

00:31:34.980 --> 00:31:36.620
 Jesus.

00:31:36.620 --> 00:31:36.819
 Jesus.

00:31:36.819 --> 00:31:36.860
 Jesus.

00:31:36.860 --> 00:31:41.380
 And Jesus alone is the king you and I need.

00:31:42.160 --> 00:31:44.519
 Let's pray together now.

00:31:44.519 --> 00:31:52.700
 Lord God, as we read your word with hearts that are open,

00:31:53.559 --> 00:31:58.460
 we recognise in Gideon so much of ourselves.

00:31:58.460 --> 00:32:05.380
 We see the temptation towards pride and towards setting up idols in our hearts.

00:32:06.180 --> 00:32:11.160
 Our desire for the approval of others.

00:32:12.319 --> 00:32:18.600
 To live like the people around us rather than following your ways.

00:32:18.599 --> 00:32:23.480
 Lord, we pray that you would cause us to repent.

00:32:24.819 --> 00:32:28.459
 Cause us to return in our hearts to you, to love you.

00:32:30.519 --> 00:32:37.059
 Lord, we also pray that you'd help us to think about the legacy that we want to leave.

00:32:37.159 --> 00:32:47.899
 That by your grace, that we would leave a legacy that points people towards Jesus and his glory.

00:32:48.599 --> 00:32:53.779
 That in our families and in our work situations and in our communities,

00:32:54.859 --> 00:33:00.980
 that people would be drawn to Jesus as Saviour through us.

00:33:02.519 --> 00:33:07.419
 Lord, help us to keep looking away from ourselves and looking to him.

00:33:09.519 --> 00:33:11.399
 We pray it in Jesus' name.

00:33:12.000 --> 00:33:12.319
 Amen.

00:33:14.379 --> 00:33:17.879
 Now we'll close singing together.

00:33:18.599 --> 00:33:20.480
 Behold our God.

00:33:21.219 --> 00:33:24.559
 And then the first ten verses of Psalm 96.

00:33:24.559 --> 00:33:46.379
 Who has held the oceans in his hands?

00:33:46.380 --> 00:33:52.380
 Who has numbered every grain of salt?

00:33:52.380 --> 00:33:58.380
 Kings and nations tremble at his voice.

00:33:58.380 --> 00:34:05.380
 Oh, creation rises to rejoice.

00:34:06.760 --> 00:34:11.380
 Behold our God.

00:34:11.380 --> 00:34:14.380
 Seize it on his throne.

00:34:14.380 --> 00:34:19.480
 Come let us adore him.

00:34:19.480 --> 00:34:24.579
 Behold our King.

00:34:24.579 --> 00:34:27.380
 Nothing can compare.

00:34:27.380 --> 00:34:34.380
 Come let us adore him.

00:34:34.380 --> 00:34:53.480
 Who has given counsel to the Lord?

00:34:53.480 --> 00:34:59.660
 Who can question any of his words?

00:34:59.659 --> 00:35:05.659
 Who can teach the one who knows all things?

00:35:05.659 --> 00:35:12.659
 Who can fathom all his wondrous deeds?

00:35:12.659 --> 00:35:13.659
 Behold our God.

00:35:13.659 --> 00:35:18.659
 Behold our God.

00:35:18.659 --> 00:35:20.659
 Seated on his throne.

00:35:20.659 --> 00:35:21.659
 Seated on his throne.

00:35:21.659 --> 00:35:25.659
 Come let us adore him.

00:35:25.659 --> 00:35:26.659
 Behold our King.

00:35:26.659 --> 00:35:30.659
 Behold our King.

00:35:30.659 --> 00:35:32.659
 Nothing can compare.

00:35:32.659 --> 00:35:34.659
 Come let us adore him.

00:35:34.659 --> 00:35:41.659
 Come let us adore him.

00:35:41.659 --> 00:35:42.659
 God.

00:35:42.659 --> 00:35:43.659
 Amen.

00:35:43.659 --> 00:35:44.659
 Amen.

00:35:44.659 --> 00:35:56.659
 God.

00:35:56.659 --> 00:36:00.659
 Who has felt the nails upon his hands?

00:36:00.659 --> 00:36:06.819
 Bearing all the guilt of sin for me

00:36:06.819 --> 00:36:13.319
 God eternal, humbled to the grave

00:36:13.319 --> 00:36:20.960
 Jesus, Savior, risen well to reign

00:36:20.960 --> 00:36:29.440
 Behold our God, seated on His throne

00:36:29.440 --> 00:36:33.800
 Come let us adore Him

00:36:33.800 --> 00:36:38.940
 Behold our King

00:36:38.940 --> 00:36:42.159
 Nothing can compare

00:36:42.159 --> 00:36:50.039
 Come let us adore Him

00:36:50.039 --> 00:37:01.219
 O sing a new song to the Lord

00:37:01.219 --> 00:37:06.059
 Sing praises to His name

00:37:06.059 --> 00:37:11.800
 And His salvation day by day

00:37:11.800 --> 00:37:15.880
 Let all the earth proclaim

00:37:15.880 --> 00:37:22.300
 His glory and His mighty deeds

00:37:22.300 --> 00:37:26.220
 To every land declare

00:37:26.220 --> 00:37:32.800
 How great and awesome is the Lord

00:37:33.420 --> 00:37:37.800
 With Him no gods compare

00:37:37.800 --> 00:37:45.100
 For other gods are wood and stone

00:37:45.100 --> 00:37:50.080
 The Lord made heaven's height

00:37:50.080 --> 00:37:55.960
 All power and majesty are His

00:37:55.960 --> 00:38:00.860
 He dwells in glorious light

00:38:00.860 --> 00:38:05.160
 All nations to the Lord

00:38:05.160 --> 00:38:11.220
 Ascribe the glory that is due

00:38:11.220 --> 00:38:18.360
 Glory and strength ascribe to God

00:38:18.360 --> 00:38:22.860
 And praise His name on you

00:38:22.860 --> 00:38:28.620
 Enter His courts with joy

00:38:28.620 --> 00:38:34.860
 And bring an offering with you

00:38:34.860 --> 00:38:40.660
 Worship the Lord in holy fear

00:38:40.660 --> 00:38:45.579
 All earth before Him bow

00:38:45.579 --> 00:38:51.799
 Tell every land the Lord is King

00:38:51.799 --> 00:38:56.840
 Established as the earth

00:38:56.840 --> 00:39:00.059
 And cannot move

00:39:00.059 --> 00:39:03.299
 The Lord will judge

00:39:03.299 --> 00:39:08.179
 The peoples in His truth

00:39:08.179 --> 00:39:15.559
 Lord porn

00:39:15.559 --> 00:39:16.139
 Indeed

00:39:16.139 --> 00:39:24.559
 Give Him

00:39:24.559 --> 00:39:25.559
 Thanks for coming

00:39:25.559 --> 00:39:26.519
 He watching

00:39:26.519 --> 00:39:26.879
 watching

00:39:26.879 --> 00:39:31.759
 Get

00:39:31.759 --> 00:39:31.980
 familiar

00:39:31.980 --> 00:39:33.000
 Go