WEBVTT

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 Well, a very good morning. Let me add my welcome to Derek's. My name is Craig and I'm a pastor

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! and I'm a pastor in training here at Brunsfield and it's a great joy to be speaking this morning.

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! I was just reflecting, it's been a few months, so it's always good to, if you're in the habit of

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 speaking or teaching, to get back into it. So do forgive me if I'm stumbling over my words this

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 morning or, as Derek was saying, if there's anything that I say this morning that you have any more

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 questions about or do come up and ask afterwards. It's really good to just be growing together in

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 our understanding of the word. A big part of that is kind of discussing it together. So yeah, we are

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 back in the Gospel of Matthew this morning and yeah, we've had a bit of a break over the summer.

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 We have been looking at Psalm 119 and it's just good to be back in this series and we are going

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 through Matthew's Gospel systematically. So we're going through it chapter by chapter, verse by verse

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 from start to finish and the purpose of studying God's Word in this way, systematically, is that

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 we believe that God's Word has, God has revealed himself through his Word comprehensively in the

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 66 books of the Bible. So each book of the Bible has a different message for us with a different

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 angle on who God is. So by studying whole books of the Bible from start to finish, we study the Bible

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 the way that God has given it to us and we believe that by doing so, God will reveal who he is and who

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 his Son is even more fully and wonderfully than before. So this means that we don't shy away from tricky

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 passages when they come up and we don't avoid studying challenging Bible books, but we believe

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 that the whole counsel of God has been given to us to learn from even the tough bits. So that's

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 basically what I mean when I say that we're studying Matthew systematically. We're going through it

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 verse by verse, but just a bit more on the message of Matthew. So the message of Matthew is that the

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 promised king of Israel has arrived. He has arrived in the scene. Jesus was born as a baby in Israel. We

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 read that in Matthew's gospel at the beginning. And he grew up and he began his ministry in the region

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 of Galilee. And at that time, Jesus and John the Baptist, they were preaching the same message to the

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 people. They said, repent for the kingdom of God is at hand. So what they were both saying was that God's

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 kingdom has been inaugurated. It has been set into motion and people could now enter into it by

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 repenting of their sins and turning to the king, this man, Jesus Christ, and committing their lives

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 fully to him. So in this message, I'm going to refer to Christians as kingdom people. That's people who

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 have given their lives to the king and become citizens of his kingdom. That's a kingdom that's

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 all around us and is as real as the wooden pews that you're sitting on, but we can't see it in all

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 its fullness just yet. But if you're a Christian here, you are a kingdom person. You are a citizen of

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 his kingdom. Now we're also returning to a part of Matthew known as the Sermon on the Mount.

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 And this is where Jesus speaks without interruption for three chapters, from chapters five to seven.

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 Now the Sermon on the Mount is the Bible's most famous sermon, which was spoken by the word himself.

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 Now many people had gathered to hear this sermon on the Mount. You can maybe imagine some of the people

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 that are there. So Jesus's disciples are there. The religious leaders are there. And there are many

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 other people who haven't quite made up their minds about who this Jesus is yet. But in this sermon,

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 Jesus is returning to the Old Testament law and he's teaching his disciples, his kingdom people,

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 how they ought to live in the kingdom now that the king has arrived.

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 So in this part of the Sermon on the Mount that we've reached this morning in chapter six, we reach

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 a trio of messages where Jesus is addressing three very visible styles of worship. So over the next

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 three weeks, we're going to look at giving, praying and fasting. And there's a common problem which affects

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 all three that Jesus wants to address. And that problem is, is that in all these three styles of worship,

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 there are people who wish to make a big show of their worship to God. Now, I hope you've still got your

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 Bibles open in chapter six. But in verse one, verse one acts as a bit of an introduction to this trio of

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 messages. I've got it on the screen as well. Six verse one, it says, be careful not to practice your

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 righteousness in front of others to be seen by them. If you do, you will have no reward from your father

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 in heaven. Jesus is warning his followers not to practice their righteousness in front of others.

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 Now, what this means is that as Jesus's followers worship God outwardly in their giving or their praying

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 or their fasting, they mustn't seek to wow other people. Their worship must remain fixed on God

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 and not on themselves.

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 Now, in teaching them these things, Jesus is doing two things. He's teaching his disciples what it means

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 to be kingdom people. We've established that already. But he's also calling out the sham worship

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 that he sees all around him, particularly that of the religious leaders who are following him around,

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 who are taking notes, who are seeking to trap Jesus in his words. By calling out the showy self-worship

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 that he sees all around them, he is warning his disciples not to be impressed by the flashy acts of worship.

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 Worship in God's kingdom looks much different.

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 So in our four verses, the problem is showy giving. Showy giving. The hypocrites love to make a show of

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 their giving, but subjects of God's kingdom must give in secret. Kingdom people must not seek the

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 honour that comes from man. Rather, they should seek a greater future reward, which is hidden with our

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 father in heaven. So we're going to look at these four verses in two parts. So kingdom people give to the

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 needy and kingdom people give for a greater reward. Let's look at the first of those now. Kingdom people

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 give to the needy. Now, the first thing that we should notice in these verses is that Jesus takes it for

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 granted that his followers will give to the needy. We see that in verse two. So when you give to the

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 needy, and again in verse four, but when you give to the needy, he's taking it for granted that his

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 followers and the people around him will give to the needy. Now, the Jews had been commanded by God and

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 the law to give freely to those who are in need. And if you're taking notes, you can look up the passage

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 later. It's in Deuteronomy chapter 15. It's really interesting to see the specific command by God

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 that Jesus is referring to. Deuteronomy 15 verse 7 to 11. But giving to the needy in Jesus' day was

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 supposed to be much more than just an act of obedience. It was much more than just obeying this law.

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 It was supposed to be an act of worship to God who had freely given them his grace and blessings.

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 Jesus also takes it for granted that his followers should give to the needy because giving should be

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 as natural as breathing for citizens of the kingdom. So too, for us, we are taught throughout the New

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 Testament that giving what belongs to us back to God as an act of worship should be as normal as breathing

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 for us. But who are the needy in view here? Who are these needy folks? Well, I'm convinced that it's

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 both the physically needy and the spiritually needy. God's followers should give for the good of needy

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 bodies and souls. God cares about both. To share the gospel with the needy, with the spiritually hungry,

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 but to leave them malnourished and not give them something to eat would be a gross sin. But also the

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 Christian focusing entirely on feeding the needy and meeting his material needs but neglecting to share

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 the hope of the gospel with them and leaving them spiritually malnourished is also not right in God's

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 eyes. In Jesus' day, there would very likely have been an organized welfare system in place at the

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 local synagogue, which people would have donated to, would have given to. Maybe you've got an older

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 Bible translation with you this morning and older Bible translations use the word almsgiving in this

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 passage instead of giving. And the giving of alms is maybe a more helpful way of understanding what

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 this giving is. So it might include sharing material gifts with the needy. It might have included sharing

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 food or money or whatever else the needy person required. Now, in a similar way today,

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 our nation has a welfare system which is operated not by the church but by the government and citizens

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 of this country pay taxes which fund the benefits which are then handed out to the needy. So there is

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 a welfare system in our country today which helps the physically needy. But Jesus is not speaking to us

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 about paying our taxes this morning. We have already established that he is speaking about worship

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 filled giving. Yes, God cares about the poor and needy. And if we are kingdom people here this

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 morning, then we ought to care for the physically needy as well. Now, as mostly middle class folks here

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 this morning, we can find it a bit awkward thinking about giving to those who have less than us.

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 And we quickly point to the social problems that might complicate our giving to the needy.

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 And sure, there is wisdom in not going down to the homeless shelter and handing out big wads of cash

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 to everyone there. But Jesus' command to give includes giving to those who have less than us.

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 And we must pray for godly discernment so that we might know how best we can help those who are in need.

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 But the spiritually needy are almost certainly in view here too. And the Bible says that our greatest

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 need is that we have impoverished souls. The Bible says that our natural state before God is spiritual

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 bankruptcy. When Jesus looked out upon the crowds that he was teaching, he had compassion on them.

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 Because they were like sheep without a shepherd. They were lost. They were harassed. And they were in

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 need of a shepherd to rescue them and care for them and lead them home. So what does giving for the sake

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 of someone's spiritual need look like? Well, I think it means giving so that people who don't yet know

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 about Jesus have the opportunity to hear about him and respond to his call to trust in him.

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 Now here at Brunsfield Evangelical Church, we're committed to supporting the physical and spiritual

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 needs of people in this city and around the world. And we do this by running initiatives like the Food

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 Bank and using church funds to donate to charities like the Fairy Well Youth Project. If you've been

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 around, you've probably heard a bit about that. And partnering with university Christian unions and

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 partnering with people in other parts of the world who are seeking to build up Jesus' kingdom where they

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 are. Now this is not a salesman's trick to get you to give to the church. But we would encourage you to

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 prayerfully consider giving to the church if you are a member here, if you're a regular here,

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 and partnering with us as we seek to support the needy. Maybe that's one way of reaching those needs.

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 And as Christians, we are motivated to give as we remember our saviour, Jesus, and his most generous

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 act of giving. Giving of himself to save lost people and give them new life. And in new creation,

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 when God's kingdom will be fully and finally unveiled, there will be no more physical or

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 spiritual neediness. For God's people will dwell with him, the creator and sustainer of life.

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 So kingdom people give to the needy. And secondly now, kingdom people give for a greater reward.

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 Now we've seen that followers of Jesus should give, but Jesus' main concern here in this passage

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 is how his followers should give. And we read that in verse 2.

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 So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues

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 and on the streets to be honoured by others. Now, I'm not sure if these people were actually using

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 trumpets to announce their giving to the world. They might have been. We don't know. But I think

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 Jesus is making the point that men and women who claim to be followers of God were going the extra mile

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 to show off their giving. Their giving is loud. Their giving is very public. It's designed to impress people.

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 But why bring out the trumpets? Why go the extra mile to impress people?

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 Well, so that these people might receive the honour of the world, the honour of the watching folks round about them.

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 The folks that will say, oh man, what a holy guy. Did you see the way that they just gave there?

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 Now, just a bit of a made-up story here. I wonder if you can imagine one morning at church.

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 A church is doing a fundraising appeal for needy children. And after the pastor announces the appeal,

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 one member of the congregation gets up. We'll call her Muriel this morning. I don't know if we've got any Muriels,

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 but I've picked that name so that I wouldn't offend anybody here this morning. But we'll call her Muriel.

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 And she comes up to the stage and she announces into the mic. Now, I would just like to say,

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 it is my wonderful pleasure this morning to donate to the needy children fund a cheque for £1,000.

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 And the church explodes with applause. People are whipping and cheering. And someone even comes up

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 and takes a photo of Muriel holding her cheque. And everyone says, wow, Muriel, you are clearly very godly.

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 But this is not how kingdom people give. They do not announce their giving. They do not show off.

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 And they definitely don't tell other people how much they are giving. Now, it is comical to imagine

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 the trumpet fanfare that Jesus mentions here. But Jesus is being deadly serious. He calls people who

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 give in this way hypocrites. They claim to love and worship God. But their giving is all about

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 themselves. Worshipping themselves, bringing honour to themselves. And that is offensive to God.

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 It would have been better if they hadn't given anything at all. And as well as redirecting praise

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 away from God to yourself, showy giving is really bad because it would compel other people to give in

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 this way as well. Now, some people would be puffed up more and more with pride as they showed off their

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 giving to other people. But other people would feel ashamed because they wouldn't be able to give as much

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 as the showy givers. This is bad news, this type of giving. Jesus warns at the end of verse 2 that such

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 people have received the reward already. Now, in my made-up story about Muriel, the praise she received

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 from the congregation and the write-up that she received in the church bulletin, that would be all

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 the praise that she would receive. There would be no praise from God. Her offering meant nothing to God.

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 It was a completely empty gesture because she sought to bring honour to herself and not to God.

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 But how does Jesus want his followers to give? How should kingdom people give? Well, we read in verse 3,

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 But when you give to the needy, do not let your left hand know what your right hand is doing,

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 so that your giving may be in secret. Kingdom people give so discreetly that not even a person's left hand

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 knows what the person's right hand is giving. Now, again, I think this might be a bit of hyperbole going on here.

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 Of course, you've got one brain, two hands but one brain. Surely you know what the other hand is doing.

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 But Jesus is making the point that kingdom people give quietly. Kingdom people give secretly.

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 Giving is a private matter between you and God. Kingdom giving doesn't draw attention to itself.

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 No one else needs to know. And verse 4 continues,

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 Then your Father, who sees what is done in secret, will reward you.

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 Jesus teaches his followers that kingdom, sorry, that God sees what his people give.

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 God sees what his people give. Kingdom people should give quietly. Kingdom people should give secretly.

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 But actually, there's nothing secret about their giving because our heavenly Father sees and knows.

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 And the promise is, in this passage, that he will reward his people who give in this way.

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 Kingdom people give for a reward which is hidden and immeasurable.

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 And we can't be sure what this reward looks like.

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 But it should motivate us to give.

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 This heavenly reward.

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 Now, I wonder if you are giving.

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 And maybe you've found this yourself. Maybe you've thought this.

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 It's actually quite hard to give towards something that we can't quantify.

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 What is our giving really doing?

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 What difference is it actually making?

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 Why should I bother giving at all?

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 Well, one thing that we can be sure of is that when we give, we know that it brings a smile to God's face.

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 He delights when we choose to worship God through our giving.

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 And this is our motivation to give.

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 Knowing that it delights our heavenly Father.

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 And when the kingdom of heaven is fully and finally unveiled, when we will see it with our eyes, we will know exactly what he means by this reward.

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 Now, I have a friend here who is sharing a story with me this week about another Christian who decided to come up to them and slip them £100 in cash.

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 Just slipped it into their back pocket and said,

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 This isn't for the weekly food shop.

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 This is so that you and your family can go and buy some new Bibles.

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 You know, that is important to me.

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 It's important that you and your family have some nice new Bibles for you to read and enjoy and to learn about the Lord from.

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 And yeah, this friend was just sharing with me that, you know, just how impacted they were by that gesture.

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 And that kingdom giving, this person felt the need just to bless this brother of theirs and to give them some money.

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 And, you know, we won't know who that person is that gave the money.

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 I certainly don't know who it is.

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 But God knows and God sees that kind of giving.

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 It is small, it is quiet, it is secret.

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 But God knows and God is pleased when people give in that sort of way.

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 So as we wrap up, let me leave you with just a few questions to ponder.

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 Oh, that's the cash.

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 That's actually £80, it's not £100.

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 But I couldn't find an image that had £100.

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 But finally, yeah, two questions for you to ponder.

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 First of all, do you have too high a view of your giving?

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 Are you proud of your giving?

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 Are you proud of how much you're giving?

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 Is that a thought that crops into your mind?

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 Wouldn't it be great for everyone to know how much it costs you to support the needy?

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 How much it costs you to give to the church?

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 Maybe you have entertained some of these thoughts.

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 And Jesus warns you this morning, flee from such thoughts.

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 But maybe, more likely, maybe you have too low a view of your giving.

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 Are you giving with your eyes set on the kingdom?

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 Does the thought of God's glorious smile motivate you to give and to keep giving?

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 Are you intentional about your giving?

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 Do you ever give any thought to your monthly bank transfer, which silently slips out of your account?

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 Have you forgotten that your giving is your worship?

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 Are you praying about your giving?

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 Are you praying that it will accomplish what it has been given for?

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 I'll just leave you with these sorts of questions to mull over yourselves.

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 Maybe it's something you can chat about over tea and coffee.

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 Not about how much you're giving, but, you know, obviously.

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 But maybe in a way that you have personally been challenged by this.

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 Even just as Christian brothers and sisters, are we intentional?

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 I think nowadays it's just so easy to set up a bank transfer.

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 At least that's, you know, something that I find a bit easier to do.

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 And I do not give it a moment's thought on the first of the month.

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 But I know that I should.

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 And I know that I should be praying that God will accomplish with it what it has been sent to do.

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 But please join me just now as I pray and as we ask God to help us view our giving with kingdom-focused eyes.

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 Let's pray.

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 Our Heavenly Father, we come before you humbly.

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 We come before you and thank you for your word.

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 Just these four verses, Lord, about giving.

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 And yet how much your spirit challenges us and convicts us as we think about our giving.

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 Thank you, Lord, that we do not have to show off our giving.

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 We do not have to make a big show.

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 Because you, our Father in heaven, knows exactly what we are doing.

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 You see everything that is done in secret.

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 And you are pleased when we choose to give.

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 Lord, I pray that you would help us to be motivated to give to needy folk, Lord.

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 Help us not just to think about the spiritually needy, Lord, but help us also to think about the physically needy, Lord, as well.

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 And, Lord, it just takes a few minutes of walking down our street to see folk that are in need.

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 And, Lord, would you give us wisdom to know how best to support people that are really in need.

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 And, Lord, would we remember Jesus' wonderful, most generous act of self-giving on the cross to save us from our sin and to give us new life.

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 And that we will no longer be spiritually needy if we are seeking you and are found in you.

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 So, Lord, would you motivate us as well to go out with the gospel and to share it with those who don't yet know it.

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 We ask all this in Jesus' name. Amen.