WEBVTT

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 So his sermon passage for today is Hebrews chapter 3, verses 1 through 6.

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! Hebrews 3, 1 through 6.

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 I'll read this aloud.

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 Please follow along, and then I encourage you to keep God's word open in front of you

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 as you can follow and hear what Pastor Brett preaches to us.

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 I'll read this trusting it's God's inspired, inerrant, infallible, clear, sufficient, powerful word for you and me, his church.

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 Hebrews 3, 1 through 6.

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 Therefore, holy brethren, partakers of the heavenly calling, consider the apostle and the high priest of our confession, Christ Jesus,

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 who was faithful to him, who appointed him as Moses was also faithful in all his house.

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 For this one has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.

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 For every house is built by someone, and he who built all things is God.

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 And Moses indeed was faithful in all his house as a servant, for a testimony of those things which would be spoken afterward.

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 But Christ, as a son over his own house, whose house we are, if we hold fast, the confidence and the rejoicing of the hope, firm to the end.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Oh God, we thank you for how you have stooped down so low to make a covenant with your creatures, with men and women lost in our sin,

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 but in Jesus Christ brought into your house.

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 We thank you that your house, Lord, is the place where we get to meet with you, to commune with you,

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 and for how our Lord Jesus Christ lives for this ministry.

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 Lord, we pray that today, by the preaching of your word through your servant,

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 that you'll help us to receive your great love, to see how great your love is for the church.

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 That we can receive this by faith, Lord.

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 We pray that even as Pastor Brett preaches Christ to us, that you'll strengthen our faith,

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 that you'll grow our faith in Christ, Lord, where we're weak.

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 That you'll help us to behold our Lord Jesus.

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 And as we do, you'll settle our lives into the order that's pleasing to you.

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 We ask all of this for your glory, for our good, and for Christ's sake we pray.

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 Amen.

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 One of the great themes of the book of Hebrews is to hold fast.

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 To hold fast to Christ.

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 To remain in Him.

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 And here in our passage, we're called to remain in Christ by considering Him.

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 To consider Jesus.

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 To consider all that He is and all that He has done for the church.

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 So that we would hold fast to Christ.

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 And in fact, the letter to Hebrews is a sermon.

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 In chapter 13, 22, it's called a word of exhortation.

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 And it's a brief word.

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 If you read through the book of Hebrews, it would be about 45 minutes.

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 A brief sermon to the people of God.

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 So that they would hold fast to Christ.

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 The church in the first century was tempted to forsake Christ.

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 To turn away from Him and the truths of the gospel.

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 And to go back to Judaism.

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 They wanted the tangible.

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 They wanted a tangible priesthood.

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 A tangible temple.

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 With a physical sacrifice before their eyes.

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 So the author of Hebrews is exhorting them to hold fast to Christ.

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 To see that He is the fulfillment of all of those promises and prophecies.

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 So that they would look to Him and Him alone.

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 Therefore, in chapter 1, we are to consider how Jesus is superior to the old covenant prophets.

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 Even from the beginning of the exhortation.

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 Jesus is the final and fullest revelation of God given to the church.

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 He's greater than the prophets.

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 He is superior to the angels.

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 Because He's not a mere messenger.

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 He's the eternal Son of God who took on flesh.

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 He is the creator of all things who rules the world.

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 The unchangeable God who came down to us.

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 He is superior as the Son as you go into chapter 2.

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 Because He rules over all His enemies.

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 He took on our flesh so that He might sit on His throne.

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 And all things are being put under His feet.

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 He's ruling.

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 And He's ruling for the sake of His church.

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 His people.

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 We are called to consider Jesus in His incarnation in chapter 2.

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 As He is the mediator and Savior.

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 He became one of us.

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 Took on our flesh.

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 Flesh and blood.

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 In order to redeem us.

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 To redeem His church.

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 And to gather them as one through Him.

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 We're to consider Jesus, therefore, in His person, His work, in offices.

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 So that we would hold fast to Christ.

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 So my hope this morning, brothers and sisters, as we consider this text.

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 Is that the Lord would preserve you as a church.

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 As He has called you and gathered you out of darkness into one church, one people.

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 That you would see that Christ is at work on your behalf.

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 For your good as His church, His house.

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 Which we are if we hold fast to Christ.

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 But how often do we lose sight of the glory of Jesus?

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 How often do we think of Him?

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 Or how little do we think of Him?

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 The world often lures us away.

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 Or we get so preoccupied with this age.

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 And our minds are flooded with the consideration of so many temporary things.

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 That we think little of Jesus.

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 That we consider Him little.

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 We are often so much affected by this age.

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 That we think little of unseen and eternal realities.

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 And so Hebrews is calling us to consider Christ.

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 To not get so bogged down with this age and this world.

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 You think of those Hebrews.

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 They wanted something that they could hold on to in this age.

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 And He's saying your glory is found in the age to come where Christ is.

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 Consider Him.

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 Consider who Christ is.

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 We're called to consider Christ so that we would hold fast to Him.

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 To love Him and adore Him for who He is.

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 As the Savior of the church.

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 Charles Spurgeon, the great Reformed Baptist pastor in London.

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 In 1855 he preaches his first sermon at the age of 20.

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 And he spoke of the necessity of considering Jesus Christ from all Scripture.

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 Spurgeon said,

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 I take my text and I make my confession at once.

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 I have nothing to tell you but Jesus Christ and Him crucified.

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 He is the all glorious person who is the content of our confession.

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 Christ is the great theme of the whole of Scripture.

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 He is the highest intellectualism.

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 He is the grandest philosophy to which my mind can attain.

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 He's the pinnacle that rises loftier than my highest aspirations.

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 And deeper this great truth of God I could ever fathom.

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 That is what we're to consider.

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 From all of Scripture we are to consider Christ as the content of our confession.

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 And to hold fast to our confession of faith without wavering.

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 Jesus is the loftiest intellectualism.

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 The greatest philosophy.

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 It's all found in Christ as the full revelation of God to us.

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 So we are to consider Christ and how He is superior.

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 Superior as the one who came down to us to reveal God to us.

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 To redeem us as His house.

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 And to keep us as His people.

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 And so in our text this morning we are to consider how Christ is superior to Moses.

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 As He is the faithful Son over the house of God.

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 And it's Christ's faithfulness that is the very ground of our salvation.

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 It's Christ's faithfulness that's the ground of the church by which we're being built upon as His house.

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 And so Christ is the faithful Son who is building His people even now.

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 Through the preaching of the Word of God.

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 And so again my hope is that by beholding the glory of Christ, by considering Him, the Lord might not only keep us.

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 Keep you.

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 But that He would give you a greater love for Christ.

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 A greater trust in all.

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 In Him.

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 In Him alone.

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 In all of His sufficiency for His people.

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 And so we're going to consider this.

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 This is our main point this morning.

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 Because Jesus is greater than Moses and the old covenant.

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 As the Son who accomplished our redemption in order to build the house.

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 We must hold fast to Christ.

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 And to submit to Him in all things.

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 Because He's greater.

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 Because He accomplished redemption in His building, His church.

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 We must trust Him and obey Him in all things.

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 We'll consider this under three points.

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 First, we are to consider the nature and offices of Christ.

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 We are to consider who He is.

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 And what He's been tasked to do.

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 And so the author of Hebrews exhorts us here to consider Jesus.

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 In chapter 2, He already exhorted the church to pay closer attention to what we have heard.

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 He already told them to pay close attention to the gospel.

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 Lest you not enter by unbelief as those Israelites did in the wilderness.

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 He wants us to pay close attention to the gospel.

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 When we tend to consider something, it's often just a passing thought.

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 That's how we use the language at times.

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 Well, I considered it.

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 And even now, you might be considering what you're going to have for lunch.

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 Right?

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 You consider what you're going to do in the afternoon.

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 You consider something.

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 It comes into your mind and it goes away.

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 This is more than just a passing thought.

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 The word for consider is to diligently apply your mind to it.

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 To give serious, prolonged, and careful attention to Jesus.

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 He's the object of our consideration.

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 To apply all of our mind to the highest intellectualism of Jesus Christ.

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 To see that He is the one who would fill our hearts and minds with all that we need.

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 And so the author of Hebrews is, he does this throughout the whole book.

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 He's telling us to consider Christ.

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 To see Him.

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 To look upon Him.

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 In chapter 2, he says, although we don't see all things in subjection to Jesus.

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 He says, you look around.

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 You see all this chaos going around the world.

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 All the enemies are not under His feet as of yet.

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 The author of Hebrews says, but you do see Jesus.

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 You see Christ high and lifted up, reigning and ruling now.

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 Well, how do we see Him?

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 How do we consider Him?

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 It's by faith.

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 By faith we behold Him in His word that He is reigning and ruling over His church.

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 So he says in chapter 12, in verse 2, to look upon Jesus.

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 And so faith is a type of sight.

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 It's the beholding of the soul through a knowledge, a sense, and trust in Jesus.

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 It's a beholding of the soul of the truths of Jesus Christ.

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 We are called to behold Him.

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 To consider Him by faith.

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 Jesus says in John 6, verse 40, that everyone who looks on the Son and believes in Him shall have eternal life.

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 That's a promise.

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 If you look upon Jesus, you'll have life in His name.

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 How do you look upon Him?

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 How do you consider Him?

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 By faith.

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 By faith we see Jesus.

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 It's what John the Baptist said.

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 He said, Behold the Lamb, look upon Him.

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 Many people saw Jesus.

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 They looked upon Him, which is the eyes of sight.

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 But they didn't behold His glory.

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 They weren't transformed by it.

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 They didn't see Him for who He was.

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 They didn't have the eyes of faith.

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 So Hebrews says to consider Jesus by looking upon Him by faith.

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 Exercising your faith in Jesus.

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 And this is why He calls us holy brethren.

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 The church are those who are made up of those who are brothers of Christ.

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 We have been sanctified.

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 We're holy.

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 We have a holy and heavenly calling because we are united to Christ by faith.

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 What a wonderful identity that He calls the church here.

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 He calls you His brother.

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 In fact, in chapter 2 He says He's not ashamed to call us His brother.

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 He was not ashamed to take on our flesh to come to save the children of Abraham.

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 He wasn't ashamed to call you His brother.

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 He actually took on our flesh so that we might be united to Him.

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 And so as we consider Jesus, we consider Him as our brother.

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 That is, as the eternal Son of God who became man in order to save us.

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 We must consider that He is perfect God and perfect man who for us and for our salvation came down from heaven.

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 And that we are by faith united to Christ.

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 He identified with us in our weak humanity in order to redeem our humanity.

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 We must consider Jesus.

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 He came to take away our sins.

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 That is, in His humanity.

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 One born of Mary, born of the Virgin.

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 In order to save sinners.

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 But more than that, He's also given us a heavenly calling.

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 He is the one who came down from heaven.

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 And that He pours out the Spirit from heaven so that we might be born from above.

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 As Jesus Himself had a heavenly calling, He has given us that same calling.

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 Hebrews will go on to call Jesus the forerunner of our faith.

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 He is the one who has actually entered into heaven already as our brother in heaven.

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 And so as He has entered into the Holy of Holies for us, as our great high priest,

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 we too are given this heavenly calling.

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 And so what is this heavenly calling?

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 It's the fact that, brothers and sisters, the church lives as pilgrims in this age.

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 We're just passing through.

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 Again, we get so bogged down with all that goes on with this age.

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 But we're made for the age to come.

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 We have a heavenly and holy calling with Jesus.

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 We're set on this new trajectory to live for Christ.

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 And so the church must not lose sight of this glorious and heavenly calling.

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 That is, we must fix our eyes upon Jesus.

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 We're to look at things that are above where Christ is seated.

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 That's what Hebrews is saying.

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 And continually, by faith, look upon Christ and see that you're set on this trajectory.

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 To heaven with Him.

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 That the church consists of those who've been born from above.

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 We are holy brethren who are made for another world.

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 For the new creation.

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 What He began here will He not complete in glory.

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 But we're also to consider the offices of Christ.

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 Look at what it speaks about who Jesus is.

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 Jesus is the apostle and high priest of our confession.

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 As our mediator, He took on our flesh that He might fulfill His office as mediator.

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 As prophet, priest, and king.

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 And here, as the apostle who's been sent from God.

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 Now we're used to the language of Christ's high priestly work.

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 We are alienated from God in our sin.

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 So how can we be restored?

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 We need a priest.

00:17:52.579 --> 00:17:56.679
 We need Jesus to offer the perfect sacrifice for our sins.

00:17:57.599 --> 00:17:59.839
 As we already read, as we confessed our sins.

00:18:00.279 --> 00:18:04.159
 He who knew no sin became sin for us.

00:18:04.940 --> 00:18:07.220
 So offer Himself for us.

00:18:07.220 --> 00:18:09.220
 He's the priest.

00:18:10.100 --> 00:18:17.079
 He's the priest who ever lives as a resurrected Lord in the presence of God to make intercession for you.

00:18:18.660 --> 00:18:23.700
 So our salvation is founded upon His once for all priestly sacrifice.

00:18:24.200 --> 00:18:26.400
 Giving us an eternal hope with God.

00:18:26.400 --> 00:18:31.720
 But this is the only place where Jesus is called an apostle.

00:18:33.280 --> 00:18:35.300
 We're familiar with the twelve apostles.

00:18:35.580 --> 00:18:39.940
 Those who are called by Christ and commissioned to go preach the gospel.

00:18:40.660 --> 00:18:43.700
 Paul as well is one who's untimely born.

00:18:43.820 --> 00:18:45.400
 He's called later as an apostle.

00:18:45.640 --> 00:18:47.420
 He says, I'm the least of the apostles.

00:18:48.140 --> 00:18:50.519
 So they were called by Christ and commissioned.

00:18:52.140 --> 00:18:53.280
 But what about Jesus?

00:18:53.279 --> 00:18:58.460
 Jesus was called by His Father from all eternity.

00:18:58.940 --> 00:19:01.039
 The Son of God who would take on our flesh.

00:19:01.379 --> 00:19:02.160
 And He was commissioned.

00:19:03.420 --> 00:19:06.960
 The Son of God willingly taking on that commission.

00:19:07.500 --> 00:19:11.759
 Willingly going from heaven to earth to come down to us.

00:19:12.619 --> 00:19:15.180
 He's an apostle sent out with a task.

00:19:16.720 --> 00:19:19.619
 This is the language of the eternal covenant of redemption.

00:19:19.619 --> 00:19:22.919
 Read chapter 8, paragraph 1 of our confession.

00:19:23.099 --> 00:19:27.299
 It says that the Father made a covenant with the Son to redeem sinners.

00:19:28.619 --> 00:19:30.179
 He was sent to us.

00:19:31.639 --> 00:19:34.539
 Think of all those places in the Gospels.

00:19:34.679 --> 00:19:37.099
 We read the Gospel of John and see how He's sent.

00:19:37.279 --> 00:19:38.179
 He's the sent one.

00:19:39.299 --> 00:19:40.959
 God so loved the world that He gave.

00:19:41.059 --> 00:19:42.119
 He gave His Son.

00:19:42.179 --> 00:19:42.979
 He sent Him.

00:19:43.839 --> 00:19:46.579
 He was sent to destroy the work of Satan.

00:19:46.579 --> 00:19:48.779
 He was sent from heaven to us.

00:19:48.779 --> 00:19:51.759
 As our great apostle.

00:19:51.960 --> 00:19:52.960
 And so why was He sent?

00:19:54.319 --> 00:19:58.000
 He was sent in order to fulfill the covenant that the Father gave Him.

00:19:58.279 --> 00:20:00.619
 He was sent to save all of the elect.

00:20:00.980 --> 00:20:03.700
 All of those the Father gave Him from all eternity.

00:20:04.039 --> 00:20:05.139
 He must gather in.

00:20:06.279 --> 00:20:07.940
 That's what He prays in John 17.

00:20:08.859 --> 00:20:10.799
 As He's the apostle sent out.

00:20:11.079 --> 00:20:12.779
 He must do the will of His Father.

00:20:12.779 --> 00:20:15.440
 So He says in Hebrews 10,

00:20:15.519 --> 00:20:19.039
 I've come to do your will, O God, to fulfill that task.

00:20:20.599 --> 00:20:22.160
 And so we must consider Jesus.

00:20:22.359 --> 00:20:30.119
 We must consider what He came to do for us as the priest and apostle in order to save sinners.

00:20:30.119 --> 00:20:35.179
 But holy brethren, consider Christ.

00:20:36.339 --> 00:20:37.339
 Consider Jesus.

00:20:37.500 --> 00:20:38.500
 Consider Him often.

00:20:39.599 --> 00:20:43.719
 Apply all of your mind and heart to the person and work of Jesus.

00:20:45.299 --> 00:20:48.919
 We get so anxious about all the things going on in this life.

00:20:49.259 --> 00:20:51.000
 We need to stop and just consider Him.

00:20:52.179 --> 00:20:54.419
 He's already gone before us into glory.

00:20:54.420 --> 00:20:56.519
 He's already given us the victory.

00:20:57.640 --> 00:21:00.420
 And where He is, we will be with Him also.

00:21:01.500 --> 00:21:03.400
 We must consider what He came to do.

00:21:03.920 --> 00:21:05.200
 To fulfill it all.

00:21:05.320 --> 00:21:06.519
 To fulfill our redemption.

00:21:08.060 --> 00:21:09.519
 And so as you go read the book of Hebrews,

00:21:09.660 --> 00:21:13.680
 Hebrews is going to expand on this idea that He's the high priest and apostle

00:21:13.680 --> 00:21:17.320
 who fulfilled the covenant for us.

00:21:18.519 --> 00:21:21.700
 We must consider Him that we would confess Him.

00:21:21.700 --> 00:21:25.600
 Is He not the content of our confession of faith?

00:21:26.340 --> 00:21:27.880
 Is He not what a heart loves?

00:21:28.940 --> 00:21:30.340
 Do you have a love for Christ?

00:21:31.700 --> 00:21:33.799
 The more that we consider Him in His word,

00:21:33.900 --> 00:21:37.799
 the more we will love Him and confess Him openly before the world.

00:21:38.720 --> 00:21:43.279
 We must believe in our hearts and confess with our mouth that Jesus Christ is Lord.

00:21:43.980 --> 00:21:45.200
 He was raised from the dead.

00:21:45.279 --> 00:21:49.539
 We must confess Him, believe Him, trust in Him.

00:21:49.539 --> 00:21:52.440
 So that's the first thing He calls us to do.

00:21:52.559 --> 00:21:55.539
 Consider Jesus, His person and His offices.

00:21:56.859 --> 00:21:59.879
 But also consider Christ's faithfulness.

00:22:00.920 --> 00:22:03.000
 As you read this text, this is what we see.

00:22:03.079 --> 00:22:07.240
 We see a comparison between Moses and His faithfulness

00:22:07.240 --> 00:22:11.139
 and that of Jesus and His faithfulness.

00:22:11.500 --> 00:22:17.379
 That Christ is superior to Moses as the new covenant is superior to the old.

00:22:17.380 --> 00:22:21.580
 Because Jesus was not faithful as a servant alone,

00:22:22.200 --> 00:22:24.000
 but as a son.

00:22:24.700 --> 00:22:29.660
 As the son who's been sent to redeem and to build this house.

00:22:30.820 --> 00:22:32.760
 Think about Moses for a moment.

00:22:34.100 --> 00:22:38.540
 Moses was one of the greatest Old Testament prophets and priests.

00:22:39.600 --> 00:22:41.700
 He was a mediator of the old covenant

00:22:41.700 --> 00:22:44.480
 who served to represent the old covenant.

00:22:44.480 --> 00:22:49.120
 And so as these Hebrews were tempted to go back to the old covenant,

00:22:49.299 --> 00:22:50.620
 to the Levitical laws,

00:22:50.740 --> 00:22:52.380
 they're tempted to go back to Moses.

00:22:52.539 --> 00:22:53.220
 We have Moses.

00:22:54.259 --> 00:22:55.420
 Why do we need Jesus?

00:22:56.980 --> 00:22:58.420
 So this is the comparison

00:22:58.420 --> 00:23:02.539
 so that they would see how great Jesus is in the new covenant.

00:23:04.299 --> 00:23:07.920
 Moses was set apart in a special way in Numbers 12, 6.

00:23:07.920 --> 00:23:11.259
 We're told he was not like the other prophets

00:23:11.259 --> 00:23:13.340
 whom God spoke in dreams.

00:23:14.360 --> 00:23:17.140
 No, but God spoke with him mouth to mouth.

00:23:17.360 --> 00:23:19.779
 For he was faithful in all my house.

00:23:20.920 --> 00:23:22.980
 And he beholds the form of the Lord.

00:23:23.039 --> 00:23:26.400
 It was a special calling in Numbers chapter 12.

00:23:27.019 --> 00:23:28.980
 He had a distinct calling in the old covenant

00:23:28.980 --> 00:23:32.380
 in a unique relationship to God as the mediator.

00:23:32.380 --> 00:23:37.020
 And Numbers says he was faithful in the house of God.

00:23:38.140 --> 00:23:42.280
 He served the people of God as a mouthpiece of the old covenant.

00:23:43.060 --> 00:23:45.020
 But he did so as a servant.

00:23:46.100 --> 00:23:47.720
 How does a servant serve?

00:23:48.920 --> 00:23:52.220
 Well, he serves by his obligation to fulfill the law.

00:23:52.340 --> 00:23:54.840
 He serves as one who's under the master,

00:23:55.220 --> 00:23:57.380
 who's faithful in the house of God

00:23:57.380 --> 00:24:01.300
 because he's been put there as a servant of that house.

00:24:01.299 --> 00:24:04.359
 But consider Jesus.

00:24:06.259 --> 00:24:09.359
 Jesus at times is called the servant of the Lord.

00:24:10.220 --> 00:24:12.960
 He came to not just to be served, but to serve.

00:24:14.059 --> 00:24:17.319
 But here the contrast is the fact that he wasn't just a servant.

00:24:17.759 --> 00:24:18.599
 He's a son.

00:24:20.000 --> 00:24:22.759
 And as the son, he's the one who builds the house,

00:24:22.819 --> 00:24:24.839
 not just serves in the house.

00:24:26.180 --> 00:24:28.680
 In other words, he has more glory than Moses.

00:24:29.319 --> 00:24:31.139
 Moses was a servant in the house.

00:24:32.159 --> 00:24:34.899
 But Jesus is the one who actually builds the house

00:24:34.899 --> 00:24:36.960
 and reigns over that house.

00:24:38.279 --> 00:24:40.200
 You see the continuity there.

00:24:40.299 --> 00:24:42.700
 They both served God and there was one house.

00:24:44.139 --> 00:24:47.419
 I'll get into more in a moment what that fullness of that house is,

00:24:47.539 --> 00:24:48.960
 but really it's just the church.

00:24:49.039 --> 00:24:50.159
 It's the people of God.

00:24:50.160 --> 00:24:53.680
 They both served unto that same end,

00:24:53.759 --> 00:24:56.960
 and yet Jesus is the builder of the house

00:24:56.960 --> 00:25:00.420
 as all things are built by God.

00:25:00.420 --> 00:25:03.680
 And so which one is worthy of more honor?

00:25:04.920 --> 00:25:08.279
 Which one is greater, the architect or the building?

00:25:08.779 --> 00:25:10.560
 The creator or the creature?

00:25:11.820 --> 00:25:15.860
 Which is greater, the pyramids themselves or the one who built them?

00:25:15.859 --> 00:25:16.359
 Right?

00:25:16.359 --> 00:25:17.000
 Right?

00:25:17.099 --> 00:25:19.899
 The honor goes to the builder of the house

00:25:19.899 --> 00:25:25.759
 so that no one thinks the house then is superior to the one who designed it

00:25:25.759 --> 00:25:28.199
 and who rules over it.

00:25:28.200 --> 00:25:28.640
 Moses.

00:25:29.200 --> 00:25:30.559
 And that is Christ.

00:25:31.980 --> 00:25:32.640
 Now you might say,

00:25:32.740 --> 00:25:36.279
 well, how could he tell the Hebrews that Moses was faithful?

00:25:36.779 --> 00:25:39.700
 Moses didn't even get to enter into the promised land.

00:25:39.779 --> 00:25:40.779
 He didn't enter into Canaan

00:25:40.779 --> 00:25:42.700
 because he wasn't completely faithful.

00:25:43.500 --> 00:25:44.379
 And that's the point is,

00:25:44.559 --> 00:25:46.740
 as much as he was faithful to the covenant,

00:25:47.039 --> 00:25:49.059
 he could not actually build the house.

00:25:50.240 --> 00:25:52.639
 He was a sinner just like us, and he failed.

00:25:54.220 --> 00:25:55.639
 But consider the son.

00:25:56.940 --> 00:25:59.440
 Consider Jesus' faithfulness.

00:26:00.759 --> 00:26:03.079
 Moses was faithful only as a servant

00:26:03.079 --> 00:26:05.259
 because he testified to Jesus.

00:26:06.700 --> 00:26:07.660
 That's what Hebrews says.

00:26:07.660 --> 00:26:10.820
 Moses comes as one who is a witness of Christ.

00:26:12.440 --> 00:26:14.720
 In fact, in Deuteronomy 18.15,

00:26:15.420 --> 00:26:20.380
 Moses says that there is a prophet like him that is going to come.

00:26:21.560 --> 00:26:22.640
 You must listen to him.

00:26:24.000 --> 00:26:25.279
 Who are you going to listen to, Moses?

00:26:25.680 --> 00:26:27.980
 Or the one that Moses testified to?

00:26:29.100 --> 00:26:30.640
 Do you listen to Christ?

00:26:32.160 --> 00:26:35.160
 Or the Pharisees in John 5 and verse 45,

00:26:35.160 --> 00:26:38.019
 they thought they were obedient to Moses.

00:26:38.580 --> 00:26:39.900
 We don't need to listen to Jesus.

00:26:40.140 --> 00:26:40.860
 We have Moses.

00:26:43.200 --> 00:26:43.960
 Jesus says,

00:26:44.120 --> 00:26:45.960
 Do not think I will accuse you to the Father.

00:26:46.640 --> 00:26:48.320
 There is one who accuses you,

00:26:49.340 --> 00:26:51.960
 Moses, on whom you have set your hope.

00:26:52.480 --> 00:26:54.940
 For if you believed Moses, you would believe me.

00:26:55.620 --> 00:26:57.960
 For he wrote about me.

00:26:57.960 --> 00:27:01.740
 And so what was Moses' ministry in the house of God?

00:27:02.380 --> 00:27:06.140
 What was the role of the law that Moses gave in the house of God?

00:27:07.100 --> 00:27:09.380
 All of it was to testify of Christ.

00:27:10.700 --> 00:27:15.299
 Paul says in Romans 10.4 that Christ is the end of the law for all who believe.

00:27:15.700 --> 00:27:20.460
 And so the law of God in Moses' ministry was meant to drive us to Christ.

00:27:21.559 --> 00:27:22.700
 It's just a tutor.

00:27:23.120 --> 00:27:25.299
 It's a teacher leading us to Jesus.

00:27:25.299 --> 00:27:29.119
 That's how Moses served in the house of God.

00:27:29.419 --> 00:27:32.799
 God gave the law as a tutor to lead us to Christ.

00:27:33.619 --> 00:27:36.579
 To see all of his faithfulness.

00:27:37.799 --> 00:27:41.759
 And so the Son of God came to fulfill the task the Father gave him.

00:27:42.059 --> 00:27:44.460
 He was faithful over the house.

00:27:45.619 --> 00:27:48.500
 Where Moses failed, Jesus fulfilled.

00:27:49.940 --> 00:27:53.240
 But even more so, think of other sons in the Old Testament.

00:27:53.240 --> 00:27:57.319
 Think of Adam in the garden who was called to obey the covenant.

00:27:57.779 --> 00:27:59.039
 He's called God's son.

00:28:00.259 --> 00:28:01.220
 But what did he do?

00:28:01.279 --> 00:28:01.839
 He failed.

00:28:01.960 --> 00:28:03.620
 He wasn't faithful in the house.

00:28:04.660 --> 00:28:07.400
 You think of Israel as they're brought into the land of Canaan.

00:28:07.799 --> 00:28:11.220
 In Exodus 4, they're referred to as a son of God.

00:28:13.019 --> 00:28:14.920
 They too were faithless.

00:28:15.819 --> 00:28:17.779
 They failed to build the house.

00:28:17.779 --> 00:28:22.839
 But brothers and sisters, holy brethren, consider Jesus.

00:28:24.359 --> 00:28:26.099
 He is perfectly faithful.

00:28:27.599 --> 00:28:31.460
 All that the Father gave him to do, he fulfills.

00:28:32.420 --> 00:28:34.660
 He was faithful in the house of God.

00:28:34.819 --> 00:28:37.019
 In fact, he could pray in John 17.

00:28:37.019 --> 00:28:43.240
 I glorified you on earth, having accomplished the work that you gave me to do.

00:28:44.559 --> 00:28:48.440
 He is the faithful son who would build the house of God.

00:28:49.579 --> 00:28:54.740
 In fact, in 2 Samuel 7, David wanted to be that faithful son.

00:28:55.139 --> 00:28:58.639
 David asked the Lord and says, I want to build you a house, a temple.

00:28:59.980 --> 00:29:01.519
 What did the Lord tell David?

00:29:02.400 --> 00:29:04.180
 It's not you who are going to build the house.

00:29:04.180 --> 00:29:07.080
 I will build the house for you.

00:29:07.759 --> 00:29:09.460
 I'm the one who's going to build it.

00:29:09.480 --> 00:29:10.539
 And how will he do that?

00:29:11.380 --> 00:29:13.019
 By sending his son.

00:29:13.700 --> 00:29:19.840
 By Jesus Christ taking on our flesh to be the faithful son who would actually build the house of God.

00:29:19.940 --> 00:29:23.680
 He would gather his people from the ends of the earth.

00:29:24.880 --> 00:29:28.620
 And so we must see that Jesus is the faithful son.

00:29:28.619 --> 00:29:36.039
 In other words, brethren, our salvation is founded not upon our own faithfulness,

00:29:36.799 --> 00:29:39.239
 but upon the faithfulness of Christ.

00:29:40.419 --> 00:29:44.119
 He's the one who obeyed the covenant on our behalf,

00:29:44.339 --> 00:29:47.000
 that we might become the righteousness of God in him.

00:29:48.539 --> 00:29:51.419
 That his righteousness would be imputed to us.

00:29:52.419 --> 00:29:54.879
 Through one man's disobedience to Adam,

00:29:54.879 --> 00:29:57.419
 the many were made unrighteous, condemned.

00:29:58.619 --> 00:30:01.439
 But through the one man's righteousness,

00:30:02.019 --> 00:30:03.459
 through his obedience,

00:30:04.879 --> 00:30:06.159
 he could justify many.

00:30:07.399 --> 00:30:12.039
 And so our salvation is founded not upon how faithful we are in the house.

00:30:12.659 --> 00:30:13.819
 We all fail.

00:30:15.679 --> 00:30:16.979
 It's founded upon Jesus.

00:30:17.319 --> 00:30:19.799
 Consider him and what he did for us.

00:30:20.939 --> 00:30:25.179
 Consider his active obedience that he obeyed the law on our behalf.

00:30:25.180 --> 00:30:27.580
 That is what will give us hope.

00:30:29.019 --> 00:30:31.920
 In fact, it was Gretchen Mation on his deathbed.

00:30:31.980 --> 00:30:33.240
 He writes a letter to a friend.

00:30:33.340 --> 00:30:36.279
 He was president of Westminster Theological Seminary.

00:30:36.960 --> 00:30:38.539
 He writes to a friend as he's dying.

00:30:38.660 --> 00:30:39.160
 He says,

00:30:39.160 --> 00:30:43.440
 I'm so thankful for the active obedience of Christ.

00:30:44.080 --> 00:30:45.600
 Christ's faithfulness to the law.

00:30:46.320 --> 00:30:46.640
 He said,

00:30:46.740 --> 00:30:47.900
 There's no hope without it.

00:30:48.960 --> 00:30:51.279
 What will give you comfort in life and in death?

00:30:51.600 --> 00:30:52.980
 That we belong to Jesus.

00:30:54.160 --> 00:30:56.800
 That we've been united to him as holy brethren,

00:30:56.800 --> 00:30:59.360
 and he fulfilled the covenant for us.

00:31:00.519 --> 00:31:03.320
 It's Christ's faithfulness that is the foundation, then,

00:31:03.360 --> 00:31:05.440
 of the church, of our salvation.

00:31:05.440 --> 00:31:07.400
 So Hebrews says,

00:31:07.740 --> 00:31:11.160
 Consider him and all that he is and all that he has done.

00:31:12.440 --> 00:31:14.240
 And then finally for us this morning,

00:31:14.480 --> 00:31:18.240
 he tells us to consider Christ's house.

00:31:19.299 --> 00:31:21.140
 Consider the offices of Christ.

00:31:21.340 --> 00:31:24.320
 Consider his faithfulness in the house of God.

00:31:24.720 --> 00:31:27.480
 But also consider the house.

00:31:28.539 --> 00:31:28.900
 He says,

00:31:28.900 --> 00:31:38.340
 What is this house?

00:31:39.740 --> 00:31:40.759
 Well, in the Old Testament,

00:31:40.980 --> 00:31:44.040
 the word for house was used in a few different ways.

00:31:45.019 --> 00:31:48.460
 One, it's the temple and tabernacle of God.

00:31:49.200 --> 00:31:51.700
 You can see that even in the language in Psalm 27.

00:31:52.740 --> 00:31:54.540
 Or 2 Samuel 7.

00:31:54.660 --> 00:31:57.360
 God promised David he would build the house.

00:31:57.359 --> 00:31:58.919
 He would build him a temple.

00:32:00.019 --> 00:32:02.299
 But that language of temple and tabernacle

00:32:02.299 --> 00:32:04.879
 actually expands in the Old Testament

00:32:04.879 --> 00:32:07.079
 to include all of God's people.

00:32:07.919 --> 00:32:10.359
 So not only was he going to build a temple for David,

00:32:10.559 --> 00:32:12.679
 he was going to build a dynasty for David.

00:32:13.579 --> 00:32:15.740
 And one of his sons was going to sit on his throne,

00:32:16.039 --> 00:32:17.579
 and he was going to gather a people

00:32:17.579 --> 00:32:19.579
 through the son of David.

00:32:20.839 --> 00:32:21.659
 In other words,

00:32:21.819 --> 00:32:25.139
 the language of a house speaks of God's presence there.

00:32:25.140 --> 00:32:27.220
 It's where God dwells.

00:32:28.020 --> 00:32:29.600
 As he dwelled in the tabernacle,

00:32:29.720 --> 00:32:30.720
 dwelled in the temple,

00:32:31.080 --> 00:32:33.340
 he dwells with the people of God.

00:32:33.720 --> 00:32:35.540
 That is why they were his house.

00:32:36.980 --> 00:32:38.680
 But think what Hebrews is saying now.

00:32:39.420 --> 00:32:41.940
 He's saying the church is the house of God.

00:32:43.140 --> 00:32:45.100
 That's what Paul says in the letter of Timothy,

00:32:45.200 --> 00:32:45.920
 in 1 Timothy,

00:32:46.120 --> 00:32:48.700
 that we will learn how to behave in the household of God.

00:32:48.800 --> 00:32:49.980
 We are his house,

00:32:50.100 --> 00:32:52.280
 his church where God dwells.

00:32:52.279 --> 00:32:56.359
 And so the temple and the tabernacle

00:32:56.359 --> 00:32:57.980
 and the Israel of old

00:32:57.980 --> 00:32:59.819
 were only types pointing us

00:32:59.819 --> 00:33:02.319
 to the fulfillment of that same house.

00:33:03.180 --> 00:33:05.980
 One people of God throughout history

00:33:05.980 --> 00:33:08.599
 united through faith in Christ.

00:33:09.940 --> 00:33:12.079
 And so the language of house is not just temple.

00:33:12.259 --> 00:33:14.059
 In fact, it's the church.

00:33:15.119 --> 00:33:17.960
 It's the fulfillment of what God promised to Adam

00:33:17.960 --> 00:33:18.599
 in the garden,

00:33:18.599 --> 00:33:21.559
 that God, Adam, was to extend that house

00:33:21.559 --> 00:33:22.879
 to the ends of the earth.

00:33:24.740 --> 00:33:26.159
 What Adam failed to do,

00:33:26.299 --> 00:33:28.639
 Jesus Christ is fulfilling.

00:33:29.980 --> 00:33:31.179
 So what we need to see

00:33:31.179 --> 00:33:33.339
 in that in the Old and New Testaments,

00:33:33.879 --> 00:33:37.500
 there is only ever one true spiritual people of God.

00:33:38.359 --> 00:33:39.919
 Moses served in the house,

00:33:40.279 --> 00:33:42.559
 and so did Jesus over the house.

00:33:42.559 --> 00:33:46.139
 There's one true spiritual people of God,

00:33:46.460 --> 00:33:47.579
 one plan of God,

00:33:47.659 --> 00:33:49.179
 one salvation of God

00:33:49.179 --> 00:33:51.339
 in the Old and New Testaments.

00:33:52.559 --> 00:33:54.259
 Moses was looking forward to it,

00:33:54.659 --> 00:33:57.419
 and Christ has fulfilled it.

00:33:58.619 --> 00:34:00.220
 And so what was promised of old

00:34:00.220 --> 00:34:01.740
 is fulfilled in Christ

00:34:01.740 --> 00:34:04.259
 as we are gathered from the ends of the earth

00:34:04.259 --> 00:34:06.519
 as the house of God.

00:34:06.519 --> 00:34:09.840
 That's why Peter can refer to the church

00:34:09.840 --> 00:34:11.579
 as a holy nation

00:34:11.579 --> 00:34:13.460
 or a true temple.

00:34:14.780 --> 00:34:17.079
 That's what Paul says in Ephesians 2.21.

00:34:17.920 --> 00:34:18.259
 He says,

00:34:18.400 --> 00:34:20.320
 The church is the house of God,

00:34:21.099 --> 00:34:22.519
 which we are told grows

00:34:22.519 --> 00:34:24.320
 into a holy temple in the Lord.

00:34:24.759 --> 00:34:27.259
 In him you also are being built together

00:34:27.259 --> 00:34:30.420
 into a dwelling place for God by the Spirit.

00:34:32.059 --> 00:34:34.000
 And so, again, brothers and sisters,

00:34:34.000 --> 00:34:36.179
 what makes you a church?

00:34:37.519 --> 00:34:39.139
 It's because God dwells there.

00:34:40.239 --> 00:34:40.840
 In Revelation,

00:34:41.019 --> 00:34:43.679
 it's because Christ walks amongst his lampstands.

00:34:43.880 --> 00:34:44.659
 He's there.

00:34:45.820 --> 00:34:47.239
 It's because he gathers you

00:34:47.239 --> 00:34:49.059
 as his holy people,

00:34:49.219 --> 00:34:50.400
 visible saints,

00:34:51.539 --> 00:34:53.940
 to be in the very presence of God.

00:34:54.639 --> 00:34:56.259
 You've been brought into his house

00:34:56.259 --> 00:34:59.619
 to enjoy communion with God forever.

00:35:00.780 --> 00:35:02.159
 The church is a temple,

00:35:02.159 --> 00:35:03.179
 not just individually,

00:35:03.460 --> 00:35:04.619
 but corporately,

00:35:04.619 --> 00:35:07.319
 as Christ dwells with us.

00:35:08.579 --> 00:35:10.480
 This is why the particular Baptist,

00:35:10.699 --> 00:35:11.460
 Benjamin Keech,

00:35:11.539 --> 00:35:12.039
 could say

00:35:12.039 --> 00:35:14.539
 that the beauty and glory

00:35:14.539 --> 00:35:17.859
 of which each congregation does consist

00:35:17.859 --> 00:35:20.539
 in there being all converted persons,

00:35:21.279 --> 00:35:22.359
 lively stones,

00:35:23.239 --> 00:35:25.739
 being by the Holy Spirit united to Jesus,

00:35:26.460 --> 00:35:27.719
 the precious cornerstone

00:35:27.719 --> 00:35:28.960
 and only foundation

00:35:28.960 --> 00:35:30.880
 of every Christian

00:35:30.880 --> 00:35:34.659
 as well as every particular congregation.

00:35:35.340 --> 00:35:37.119
 What's the beauty and glory of the church?

00:35:37.240 --> 00:35:39.019
 It consists of believers

00:35:39.019 --> 00:35:41.019
 who are united to Christ

00:35:41.019 --> 00:35:42.119
 upon the cornerstone.

00:35:42.579 --> 00:35:43.900
 It consists of those

00:35:43.900 --> 00:35:45.059
 who've been called out of darkness

00:35:45.059 --> 00:35:47.059
 into the kingdom of light.

00:35:47.059 --> 00:35:49.980
 And so every particular congregation

00:35:50.659 --> 00:35:53.259
 is founded upon Jesus Christ.

00:35:54.259 --> 00:35:56.980
 And we are being built up as lively stones

00:35:57.659 --> 00:36:00.820
 into this glorious house of God.

00:36:01.519 --> 00:36:03.460
 That's what God is doing amongst you.

00:36:04.799 --> 00:36:06.420
 He's calling you out of the world.

00:36:06.539 --> 00:36:08.380
 He's called you together as his people

00:36:08.380 --> 00:36:10.320
 to dwell in his midst,

00:36:10.420 --> 00:36:11.579
 to glorify him,

00:36:12.139 --> 00:36:13.860
 to see other sinners saved

00:36:13.860 --> 00:36:15.880
 as lively stones built up

00:36:15.880 --> 00:36:17.260
 as a glorious temple

00:36:17.260 --> 00:36:19.480
 fit for worship,

00:36:19.599 --> 00:36:21.599
 the worship of our glorious God.

00:36:22.720 --> 00:36:24.640
 But did you notice here in our text,

00:36:25.340 --> 00:36:27.500
 who is it that builds this house?

00:36:28.619 --> 00:36:30.220
 Who builds the church?

00:36:31.200 --> 00:36:32.079
 Who's the builder?

00:36:32.380 --> 00:36:33.760
 Here it says it's God.

00:36:34.680 --> 00:36:35.940
 And Hebrews' point is that

00:36:35.940 --> 00:36:37.800
 Jesus is the Son of God

00:36:37.800 --> 00:36:39.640
 who came to build the house.

00:36:40.420 --> 00:36:41.519
 He has more glory

00:36:41.519 --> 00:36:43.619
 because he's God, the builder.

00:36:43.619 --> 00:36:46.679
 And so we must come to see

00:36:46.679 --> 00:36:47.699
 that the church

00:36:47.699 --> 00:36:50.339
 is divinely instituted

00:36:50.339 --> 00:36:52.380
 and divinely built.

00:36:53.579 --> 00:36:54.859
 Yes, we're to labor.

00:36:55.699 --> 00:36:57.880
 We're to be faithful servants.

00:36:58.839 --> 00:37:00.199
 But the church is not built

00:37:00.199 --> 00:37:02.159
 by our ingenuity,

00:37:02.359 --> 00:37:04.279
 strength, wisdom, or merit.

00:37:04.619 --> 00:37:06.099
 It's built upon none of that.

00:37:06.099 --> 00:37:09.719
 It's built upon Jesus Christ.

00:37:11.199 --> 00:37:12.619
 That's what he promised to Peter,

00:37:12.699 --> 00:37:13.219
 did he not,

00:37:13.279 --> 00:37:14.159
 to Matthew 16,

00:37:14.559 --> 00:37:16.159
 that he would build the church.

00:37:17.000 --> 00:37:18.900
 He would build his house.

00:37:19.940 --> 00:37:21.079
 And the gates of hell

00:37:21.079 --> 00:37:23.079
 would not stand against her.

00:37:24.279 --> 00:37:25.639
 Herman Boving put it this way.

00:37:27.139 --> 00:37:27.679
 Says,

00:37:27.679 --> 00:37:28.539
 The church, therefore,

00:37:28.679 --> 00:37:30.119
 is not a human institution

00:37:30.119 --> 00:37:31.699
 or social structure.

00:37:32.500 --> 00:37:34.639
 It's a creation of God's grace.

00:37:35.739 --> 00:37:36.859
 A community formed

00:37:36.859 --> 00:37:38.299
 through the preaching of the gospel

00:37:38.299 --> 00:37:40.299
 by the working of the Holy Spirit

00:37:40.299 --> 00:37:42.460
 and called into fellowship

00:37:42.460 --> 00:37:43.779
 with the triune God.

00:37:44.759 --> 00:37:46.579
 The church is a creature of grace.

00:37:47.639 --> 00:37:48.980
 That we've been saved by grace

00:37:48.980 --> 00:37:50.839
 to be gathered as his people.

00:37:51.279 --> 00:37:52.440
 God called us out of the world

00:37:52.440 --> 00:37:53.359
 to be one body

00:37:53.359 --> 00:37:55.259
 and to join ourselves

00:37:55.259 --> 00:37:57.099
 to particular congregations.

00:37:58.679 --> 00:38:00.299
 So your church is founded

00:38:00.299 --> 00:38:01.419
 upon the Lord Jesus.

00:38:03.079 --> 00:38:05.299
 As Paul says in 1 Corinthians 3.11,

00:38:06.179 --> 00:38:07.539
 For no one can lay a foundation

00:38:07.539 --> 00:38:09.099
 other than that which was laid,

00:38:09.379 --> 00:38:10.619
 which is Jesus Christ.

00:38:12.480 --> 00:38:14.299
 So the church is not built up

00:38:14.299 --> 00:38:16.460
 nor founded upon the preacher,

00:38:17.500 --> 00:38:18.239
 upon men,

00:38:18.399 --> 00:38:19.319
 upon celebrities.

00:38:19.679 --> 00:38:21.339
 It's built up upon Christ

00:38:21.339 --> 00:38:23.639
 and his word faithfully proclaimed.

00:38:24.639 --> 00:38:26.819
 It's built by Jesus Christ.

00:38:27.679 --> 00:38:28.960
 The weight of the church

00:38:28.960 --> 00:38:30.219
 cannot be held upon

00:38:30.219 --> 00:38:31.619
 the shoulders of men.

00:38:31.919 --> 00:38:32.699
 It will crumble.

00:38:33.919 --> 00:38:35.799
 It cannot be found upon our wisdom.

00:38:36.219 --> 00:38:37.539
 That's but foolishness.

00:38:38.460 --> 00:38:39.659
 The church is not built

00:38:39.659 --> 00:38:41.399
 because of our faithfulness even,

00:38:42.359 --> 00:38:43.659
 but upon Christ.

00:38:44.980 --> 00:38:46.859
 He's the builder of the house.

00:38:46.860 --> 00:38:50.120
 Unless the Lord builds the house,

00:38:50.240 --> 00:38:52.039
 we labor in vain.

00:38:53.599 --> 00:38:54.440
 Holy brethren,

00:38:54.579 --> 00:38:55.900
 do you believe that here in Parker?

00:38:56.980 --> 00:38:58.059
 Do you believe that's what the Lord

00:38:58.059 --> 00:38:59.260
 is doing amongst you?

00:38:59.780 --> 00:39:01.720
 That he is building his church?

00:39:02.599 --> 00:39:04.480
 That he is the one who's promised

00:39:04.480 --> 00:39:06.220
 to do so to save his elect?

00:39:07.519 --> 00:39:10.519
 Do we believe that he will gather his people

00:39:10.519 --> 00:39:11.980
 from the ends of the earth

00:39:11.980 --> 00:39:14.340
 and to care for his people?

00:39:15.619 --> 00:39:16.800
 That's why he came

00:39:16.800 --> 00:39:18.740
 as the apostle and high priest

00:39:18.740 --> 00:39:19.559
 of our profession.

00:39:20.240 --> 00:39:21.820
 That's why he loved us

00:39:21.820 --> 00:39:23.320
 and gave himself for us,

00:39:23.440 --> 00:39:24.639
 his brides.

00:39:26.039 --> 00:39:28.059
 And he must receive all of his people.

00:39:29.159 --> 00:39:30.940
 That's why he was the faithful son,

00:39:31.519 --> 00:39:32.519
 so that he would build

00:39:32.519 --> 00:39:35.179
 and receive his church.

00:39:35.179 --> 00:39:38.139
 And so our faithfulness,

00:39:38.819 --> 00:39:40.940
 while it's not the ground of the church

00:39:40.940 --> 00:39:42.639
 or the ground of our salvation,

00:39:43.960 --> 00:39:44.559
 brothers and sisters,

00:39:44.739 --> 00:39:46.559
 it is the proper response

00:39:46.559 --> 00:39:48.059
 to God's grace.

00:39:48.899 --> 00:39:51.419
 If we truly are creatures of God's grace

00:39:51.419 --> 00:39:53.079
 who've been united to Christ,

00:39:54.019 --> 00:39:56.579
 then if Christ was faithful over the house,

00:39:57.579 --> 00:39:58.539
 how should we live?

00:39:59.859 --> 00:40:02.659
 We too ought to be faithful servants

00:40:02.659 --> 00:40:03.799
 in the house of God.

00:40:03.800 --> 00:40:06.300
 We are called out of the world

00:40:06.300 --> 00:40:08.180
 to be faithful in his house,

00:40:08.320 --> 00:40:09.440
 to serve Christ,

00:40:09.620 --> 00:40:11.480
 not from the outside looking in,

00:40:12.760 --> 00:40:14.480
 but to join ourselves

00:40:14.480 --> 00:40:16.200
 to particular congregations

00:40:16.200 --> 00:40:18.700
 to live faithful in that house of God.

00:40:19.620 --> 00:40:21.320
 That is what Christ is doing.

00:40:22.820 --> 00:40:24.140
 And so our faithfulness

00:40:24.140 --> 00:40:25.900
 is but a response of gratitude

00:40:25.900 --> 00:40:28.580
 to the glorious gospel of Christ.

00:40:30.000 --> 00:40:32.600
 Therefore, we must labor and strive,

00:40:32.599 --> 00:40:35.299
 knowing that our labor is not in vain,

00:40:35.400 --> 00:40:36.500
 for Christ is risen,

00:40:37.239 --> 00:40:39.079
 and he's at the right hand of God.

00:40:39.980 --> 00:40:42.699
 We are to labor for the souls of men,

00:40:42.839 --> 00:40:45.400
 to persuade others of the truth of the gospel,

00:40:46.400 --> 00:40:48.039
 knowing that we cannot save anyone,

00:40:48.159 --> 00:40:49.299
 but Christ can.

00:40:50.699 --> 00:40:52.559
 We are to labor for the edification

00:40:52.559 --> 00:40:54.659
 of the brethren in our common good.

00:40:54.659 --> 00:41:00.000
 We are to be found faithful in God's house.

00:41:01.639 --> 00:41:03.819
 One of the ways that we respond to the gospel

00:41:03.819 --> 00:41:06.139
 is to be faithful churchmen,

00:41:06.779 --> 00:41:09.859
 to love the church that Christ has united you to,

00:41:09.960 --> 00:41:12.079
 and God's providence he's brought you here.

00:41:13.039 --> 00:41:15.440
 Will we seek to be faithful in his house?

00:41:16.440 --> 00:41:18.759
 Will we respond to the faithfulness of Christ

00:41:18.760 --> 00:41:22.180
 by using our gifts and graces and resources

00:41:22.180 --> 00:41:25.060
 to strive unto the end

00:41:25.060 --> 00:41:29.720
 that Christ will be glorified in the household of God?

00:41:30.920 --> 00:41:33.640
 Let us be found faithful to Christ.

00:41:35.180 --> 00:41:37.780
 But finally, this also means, brothers and sisters,

00:41:38.540 --> 00:41:41.280
 that as Christ is over the house of God,

00:41:41.280 --> 00:41:46.660
 we must also submit to him in all things.

00:41:48.220 --> 00:41:49.940
 In other words, Christ is the one

00:41:49.940 --> 00:41:53.480
 who sets the rules, the agenda in his house.

00:41:54.580 --> 00:41:55.900
 If I go over to your house,

00:41:56.000 --> 00:41:57.820
 you might have a lot of different house rules.

00:41:58.300 --> 00:42:00.200
 You set the rules in your own house.

00:42:01.040 --> 00:42:02.680
 We have a lot of house rules

00:42:02.680 --> 00:42:04.420
 for all the games I play with our children.

00:42:04.540 --> 00:42:05.420
 We get to set the rules.

00:42:05.519 --> 00:42:07.960
 These are the Shah's rules in their house.

00:42:09.080 --> 00:42:10.560
 Who gets to set the agenda,

00:42:10.559 --> 00:42:12.759
 the rules in Christ's house?

00:42:13.900 --> 00:42:16.880
 Who gets to order and structure and design

00:42:16.880 --> 00:42:19.880
 and guide the house of God?

00:42:21.519 --> 00:42:22.559
 It's Christ.

00:42:23.940 --> 00:42:25.559
 He's the ruler of the house.

00:42:27.019 --> 00:42:31.779
 And so the church is to submit to Christ in all things.

00:42:32.719 --> 00:42:34.139
 We are to submit to Christ

00:42:34.139 --> 00:42:35.779
 knowing that it has been designed

00:42:35.779 --> 00:42:39.360
 and structured by Christ who made the rules.

00:42:40.559 --> 00:42:42.039
 Or Thomas Goodwin states,

00:42:43.039 --> 00:42:44.480
 as it is God's house,

00:42:44.920 --> 00:42:46.659
 he hath not left it unto man

00:42:46.659 --> 00:42:48.019
 to frame this building

00:42:48.019 --> 00:42:50.019
 to what proportion he pleases.

00:42:51.299 --> 00:42:53.279
 In fact, we read from Exodus 40

00:42:53.279 --> 00:42:55.779
 where Moses didn't get to do that either.

00:42:56.400 --> 00:42:57.980
 He got to design everything

00:42:57.980 --> 00:42:59.659
 that was designed in the old covenant

00:42:59.659 --> 00:43:01.699
 was according to the pattern above,

00:43:01.880 --> 00:43:03.840
 something already given to him from God.

00:43:03.840 --> 00:43:06.920
 So your pastor here,

00:43:07.039 --> 00:43:07.980
 your elders here,

00:43:08.100 --> 00:43:09.160
 the church here

00:43:09.160 --> 00:43:11.440
 has no right to pattern this church

00:43:11.440 --> 00:43:12.400
 however you feel.

00:43:13.160 --> 00:43:15.079
 It's not according to your own wisdom.

00:43:16.579 --> 00:43:18.800
 It's according to the pattern of Christ

00:43:18.800 --> 00:43:19.740
 in his word.

00:43:20.680 --> 00:43:21.300
 His order,

00:43:21.460 --> 00:43:22.120
 his discipline,

00:43:22.240 --> 00:43:22.900
 his structure.

00:43:23.100 --> 00:43:24.160
 And so our whole ecclesiology,

00:43:25.000 --> 00:43:26.220
 the doctrine of the church

00:43:26.220 --> 00:43:27.860
 and how we govern it,

00:43:27.920 --> 00:43:28.559
 our polity,

00:43:28.900 --> 00:43:30.300
 is founded upon Christ

00:43:30.300 --> 00:43:31.079
 and his word.

00:43:31.079 --> 00:43:33.579
 How are we to live together

00:43:33.579 --> 00:43:34.659
 as the people of God?

00:43:34.799 --> 00:43:36.480
 We must learn how to do so

00:43:36.480 --> 00:43:39.619
 according to the word of God.

00:43:40.699 --> 00:43:42.039
 John Cotton said,

00:43:42.239 --> 00:43:42.900
 no one has power

00:43:42.900 --> 00:43:45.739
 to erect any other church frame

00:43:45.739 --> 00:43:48.099
 than as his master builder

00:43:48.099 --> 00:43:49.199
 has left us,

00:43:49.739 --> 00:43:51.039
 a pattern thereof

00:43:51.039 --> 00:43:52.299
 in the gospel.

00:43:53.500 --> 00:43:54.840
 You think of many churches today

00:43:54.840 --> 00:43:55.980
 who just think we could structure

00:43:55.980 --> 00:43:56.940
 however we want

00:43:56.940 --> 00:43:58.139
 according to our own wisdom.

00:43:58.139 --> 00:44:00.719
 What we want to do

00:44:00.719 --> 00:44:01.559
 as Christians,

00:44:01.679 --> 00:44:02.139
 as a church,

00:44:02.379 --> 00:44:03.799
 is just submit to Christ,

00:44:04.359 --> 00:44:05.539
 to his authority

00:44:05.539 --> 00:44:06.359
 and his word

00:44:06.359 --> 00:44:08.019
 as he rules over

00:44:08.019 --> 00:44:10.219
 the household of God.

00:44:10.980 --> 00:44:11.859
 The elders

00:44:11.859 --> 00:44:13.079
 and the brethren together

00:44:13.079 --> 00:44:13.819
 are to strive

00:44:13.819 --> 00:44:15.219
 to use all of our gifts

00:44:15.219 --> 00:44:18.460
 for the good of this house.

00:44:19.460 --> 00:44:21.199
 Which means we need to be careful

00:44:21.199 --> 00:44:22.099
 how we plant,

00:44:22.980 --> 00:44:23.839
 how we build,

00:44:24.559 --> 00:44:26.179
 and how we water our churches.

00:44:26.179 --> 00:44:28.379
 that it's all done

00:44:28.379 --> 00:44:29.559
 according to the pattern

00:44:29.559 --> 00:44:30.359
 of the gospel

00:44:30.359 --> 00:44:32.839
 in the word of God.

00:44:34.199 --> 00:44:34.440
 In fact,

00:44:34.519 --> 00:44:35.639
 the greatest privilege

00:44:35.639 --> 00:44:37.099
 as Christians in the church,

00:44:37.739 --> 00:44:38.739
 the greatest authority

00:44:38.739 --> 00:44:40.419
 that we have in the church

00:44:40.419 --> 00:44:41.799
 is nothing other

00:44:41.799 --> 00:44:43.799
 than to obey Jesus Christ.

00:44:44.599 --> 00:44:45.679
 That's the power

00:44:45.679 --> 00:44:46.819
 and authority he's given

00:44:46.819 --> 00:44:47.839
 to your elders

00:44:47.839 --> 00:44:49.119
 and to the brethren.

00:44:49.819 --> 00:44:52.099
 It's nothing but obeying Jesus.

00:44:53.659 --> 00:44:54.940
 I need to submit to him.

00:44:54.940 --> 00:44:57.519
 And so as we're persuaded

00:44:57.519 --> 00:44:58.599
 according to the truth

00:44:58.599 --> 00:44:59.320
 of God's word,

00:44:59.420 --> 00:45:00.039
 as your elders

00:45:00.039 --> 00:45:01.099
 take that word

00:45:01.099 --> 00:45:02.840
 to persuade you of truth,

00:45:03.579 --> 00:45:05.200
 you submit to Jesus Christ

00:45:05.200 --> 00:45:06.220
 in his church.

00:45:07.500 --> 00:45:09.099
 So Christ is

00:45:09.099 --> 00:45:10.800
 not only the foundation

00:45:10.800 --> 00:45:11.940
 of the church,

00:45:12.340 --> 00:45:13.380
 whose faithfulness

00:45:13.380 --> 00:45:15.119
 is what builds us up,

00:45:16.200 --> 00:45:17.019
 he is the one

00:45:17.019 --> 00:45:19.440
 who rules over his house

00:45:19.440 --> 00:45:21.059
 and we must submit

00:45:21.059 --> 00:45:22.320
 to him.

00:45:22.320 --> 00:45:24.780
 And so may you here

00:45:24.780 --> 00:45:25.400
 in Parker,

00:45:26.059 --> 00:45:27.740
 may you as holy brethren

00:45:27.740 --> 00:45:29.640
 continue to consider Jesus.

00:45:30.960 --> 00:45:32.480
 Never lose sight of him,

00:45:32.960 --> 00:45:33.940
 of who he is,

00:45:34.059 --> 00:45:35.460
 the eternal son of God

00:45:35.460 --> 00:45:36.760
 who took on our flesh,

00:45:37.580 --> 00:45:38.820
 of what he came to do

00:45:38.820 --> 00:45:39.559
 as the prophet

00:45:39.559 --> 00:45:40.300
 and apostle

00:45:40.300 --> 00:45:41.680
 of our confession,

00:45:42.220 --> 00:45:44.080
 as the faithful son

00:45:44.080 --> 00:45:45.240
 whose righteousness

00:45:45.240 --> 00:45:46.620
 has been imputed to us,

00:45:46.660 --> 00:45:47.320
 who we've been clothed

00:45:47.920 --> 00:45:48.780
 with his righteousness

00:45:48.780 --> 00:45:49.700
 in the gospel.

00:45:49.699 --> 00:45:51.759
 Never lose sight

00:45:51.759 --> 00:45:52.439
 of his person

00:45:52.439 --> 00:45:53.259
 or his work.

00:45:54.439 --> 00:45:55.559
 But don't lose sight

00:45:55.559 --> 00:45:56.980
 of the accomplishment

00:45:56.980 --> 00:45:57.879
 of his work,

00:45:58.579 --> 00:45:59.899
 which was to build a house,

00:46:00.659 --> 00:46:02.500
 to build a glorious temple

00:46:02.500 --> 00:46:03.399
 unto God,

00:46:03.699 --> 00:46:04.919
 to call you together

00:46:04.919 --> 00:46:06.259
 as a particular church

00:46:06.259 --> 00:46:06.779
 and house

00:46:06.779 --> 00:46:07.659
 to worship

00:46:07.659 --> 00:46:09.219
 and glorify his name.

00:46:10.679 --> 00:46:12.519
 Continue to consider Christ.

00:46:13.299 --> 00:46:14.239
 Week in and week out

00:46:14.239 --> 00:46:14.939
 as he's preached

00:46:14.939 --> 00:46:16.379
 from this pulpit unto you,

00:46:16.859 --> 00:46:18.399
 receive him with great joy.

00:46:18.400 --> 00:46:19.720
 See him,

00:46:19.840 --> 00:46:21.700
 behold his glory by faith

00:46:21.700 --> 00:46:24.099
 that you would continue

00:46:24.099 --> 00:46:26.559
 to hold fast to Christ

00:46:26.559 --> 00:46:28.780
 with great hope.

00:46:29.980 --> 00:46:32.099
 And so it is Christ's faithfulness

00:46:32.099 --> 00:46:33.740
 that is the foundation,

00:46:33.940 --> 00:46:34.480
 not our own.

00:46:35.280 --> 00:46:37.000
 And so may we cling to Christ

00:46:37.000 --> 00:46:38.500
 and who he is in the gospel,

00:46:39.160 --> 00:46:41.099
 even as he builds this house

00:46:41.099 --> 00:46:42.680
 amongst you.

00:46:43.599 --> 00:46:44.599
 And so brothers and sisters,

00:46:44.720 --> 00:46:45.920
 I praise God for you.

00:46:45.920 --> 00:46:47.880
 Praise God for the work

00:46:47.880 --> 00:46:48.800
 that he's doing here.

00:46:48.940 --> 00:46:50.700
 You're a testimony of his grace

00:46:50.700 --> 00:46:52.420
 that this church

00:46:52.420 --> 00:46:54.200
 has been divinely instituted

00:46:54.200 --> 00:46:54.800
 and called.

00:46:55.180 --> 00:46:56.800
 You are a creature of his grace,

00:46:57.480 --> 00:46:59.559
 built by Christ for his glory.

00:47:00.619 --> 00:47:02.019
 Continue to submit to him.

00:47:02.099 --> 00:47:03.360
 Let us all learn

00:47:03.360 --> 00:47:04.019
 what that means

00:47:04.019 --> 00:47:05.380
 to submit to Christ

00:47:05.380 --> 00:47:08.220
 who rules over this house.

00:47:09.300 --> 00:47:09.579
 Amen.

00:47:09.579 --> 00:47:09.740
 Amen.

00:47:11.059 --> 00:47:11.860
 Let's pray.

00:47:11.860 --> 00:47:17.640
 Our gracious God and Father,

00:47:17.720 --> 00:47:18.200
 we thank you

00:47:18.200 --> 00:47:19.460
 for the Lord Jesus Christ,

00:47:19.559 --> 00:47:20.420
 the one you sent

00:47:20.420 --> 00:47:21.420
 to redeem sinners.

00:47:22.240 --> 00:47:22.940
 We thank you

00:47:22.940 --> 00:47:23.820
 for the eternal son

00:47:23.820 --> 00:47:24.960
 and his faithfulness

00:47:24.960 --> 00:47:26.240
 to that covenant

00:47:26.240 --> 00:47:28.039
 that he might be

00:47:28.039 --> 00:47:28.960
 the faithful son

00:47:28.960 --> 00:47:30.200
 who would build the house,

00:47:30.460 --> 00:47:31.700
 which indeed we are

00:47:31.700 --> 00:47:33.039
 if we hold fast to Christ.

00:47:33.820 --> 00:47:34.820
 Thank you for the work

00:47:34.820 --> 00:47:35.980
 that you're doing here, Lord,

00:47:36.079 --> 00:47:37.320
 and how you're building them up

00:47:37.320 --> 00:47:38.880
 for your glory.

00:47:38.880 --> 00:47:41.280
 Give them much grace, O God,

00:47:41.360 --> 00:47:42.720
 through the means of grace

00:47:42.720 --> 00:47:44.460
 to continue to build them

00:47:44.460 --> 00:47:45.480
 as lively stones,

00:47:45.559 --> 00:47:46.840
 a temple fit for you,

00:47:47.420 --> 00:47:49.000
 so that you would be glorified

00:47:49.000 --> 00:47:49.760
 in their midst.

00:47:50.900 --> 00:47:52.200
 And as they continue to learn

00:47:52.200 --> 00:47:53.700
 what it is to submit to Christ,

00:47:53.780 --> 00:47:54.579
 to obey him,

00:47:55.320 --> 00:47:56.340
 may you be honored

00:47:56.340 --> 00:47:57.640
 and glorified by them

00:47:57.640 --> 00:47:59.740
 as they structure and order

00:47:59.740 --> 00:48:00.780
 and govern their church

00:48:00.780 --> 00:48:01.880
 according to your word.

00:48:02.920 --> 00:48:05.099
 May Christ receive all the glory

00:48:05.099 --> 00:48:08.260
 as head and ruler of his house.

00:48:08.880 --> 00:48:10.180
 So we thank you, Lord,

00:48:10.559 --> 00:48:12.440
 that we could consider Christ this day.

00:48:13.260 --> 00:48:15.400
 May your spirit stir us up

00:48:15.400 --> 00:48:17.240
 for the rest of the Lord's Day,

00:48:17.320 --> 00:48:17.980
 for this week,

00:48:18.079 --> 00:48:20.119
 to continue to consider Christ

00:48:20.119 --> 00:48:21.980
 and all of his glory

00:48:21.980 --> 00:48:22.680
 and who he is

00:48:22.680 --> 00:48:23.840
 and what he came to do.

00:48:24.700 --> 00:48:25.840
 We thank you for Christ.

00:48:26.599 --> 00:48:27.599
 It's in his name we pray.

00:48:28.320 --> 00:48:28.619
 Amen.

00:48:28.619 --> 00:48:28.760
 Amen.

00:48:28.760 --> 00:48:28.800
 Amen.

00:48:29.160 --> 00:48:29.019
 Amen.

00:48:29.019 --> 00:48:29.019


00:48:29.019 --> 00:48:29.019


00:48:29.019 --> 00:48:29.019


00:48:29.019 --> 00:48:29.019


00:48:29.019 --> 00:48:29.019


00:48:29.019 --> 00:48:29.019


00:48:29.019 --> 00:48:29.019