WEBVTT

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 Well, are you into art? I wonder if some of you are. I have to confess I'm not particularly

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! into art, especially abstract art. We had a friend staying with us a couple of weeks

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! ago who told me how he and his wife have a poster of a Jackson Pollock painting in their

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 living room somewhere and they'd like to talk about it and discuss it. Now, I looked up a Jackson

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 Pollock painting this morning on the internet and to me Jackson Pollock number five was a

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 brown mess with lots of yellow and white lines through it. It means nothing to me. There's

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 a sort of beauty to it. So if you love it, good on you, that's great. It doesn't mean much

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 to me. It's not to my taste. It's obviously someone's taste because back in 2006 someone

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 spent £140 million, or a million dollars rather, buying it. So it's obviously someone's taste.

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 They found value even where I didn't see any. Now, I don't know if you're into art,

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 but a lot of people treat Christianity like art. You can be into it or not. You might find

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 it interesting, you might not. It might be to your taste, it might not. I have a neighbour,

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 I think I mentioned him a couple of weeks ago, he said, you know, why should I bother with

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 religion, Stuart? I gave up on religion when I was 18 and I didn't have to go to church

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 anymore, so I started doing sport more. Instead, I was more interested in sport. So that's how

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 people often think, isn't it? We can be into art, into sport, into Christianity, into whatever

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 you like. It doesn't harm anyone. And perhaps in the crowds that Jesus had been speaking to,

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 perhaps amongst even the disciples he was now speaking to by this stage, there were people

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 who had the same kind of, well, I can take it or leave it attitude. The crowds were starting

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 to drift away from Jesus. There'd started to be opposition. Back in chapter 12, we saw

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 that. The religious leaders rejecting Jesus, being hostile to him. And so perhaps some were

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 thinking, oh, this isn't that important. It was interesting seeing the miracles, but I

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 don't want to know any more. I'm not really into this. It's not my cup of tea, or whatever

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 the equivalent first century Palestinian expression would have been. Well, look at what Jesus is

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 saying here. He rounds up his teaching to his disciples, and it is just the disciples

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 he's speaking to here. If you look back to verse 36, you'll see Jesus leaves the crowds

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 by the lakes, moves into a house. He's now talking to his disciples. And he wants them to understand

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 that his kingdom, his message, the good news of Jesus, is not just something to take or leave

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 depending on whether you're interested. He wants them and us to see that it's priceless

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 and of fundamental importance. You see what he's talking about if you look at verse 44.

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 He says, the kingdom of heaven is like treasure hidden in a field. Now, you have to pause there,

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 don't we, and say, what is the kingdom of heaven? We know what the United Kingdom is. That's

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 an island of various other islands that we're standing on at the moment. But what's the kingdom

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 of heaven? Well, it's not heaven itself. But the kingdom of heaven is not a place, physically,

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 right now. Rather, the kingdom of heaven is everywhere and everyone who accepts the king

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 of heaven as their king. In other words, the kingdom of heaven is wherever Jesus rules, whoever

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 Jesus rules over. That's what the kingdom of heaven is about. And so far in Matthew chapter

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 13, Jesus has told a number of stories to explain what the kingdom of heaven is like. He's described

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 it as being something that's currently small but will grow huge, like a mustard seed that

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 grows into a great tree. It's like yeast, it's hidden at the moment, and yet has a big transformative

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 effect. It is opposed, like the weeds in the field, like the wheat in the field which has

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 got weeds planted through it by an enemy. It is currently opposed but will one day triumph.

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 And he said the message of it is something that will bear fruit in some people's lives but

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 is ignored by others. Now he gets to these last few parables. And the first two parables

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 here have very similar messages. Look at verses 45 to 46. So the kingdom of heaven is like treasure

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 hidden in a field which a man found and covered it up. Then in his joy he goes and sells all

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 that he has and buys that field. Again the kingdom of heaven is like a merchant in search of fine

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 pearls who on finding one pearl of great value went and sold all that he had and bought it.

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 Now we see the big message there if we look at the similarity between those two stories,

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 those two parables. The similarity is this, isn't it? These two people both find something

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 that is incredibly valuable. And so they're prepared to get rid of everything else they have so they

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 can possess this thing that is so valuable. See it's not so much a story about the cost of being

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 part of the kingdom, although that is true and that is there. Rather it's just sort of the value

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 of the kingdom. Judges, neither of these men in these stories resented giving up what they had

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 to possess this treasure or this pearl. Look at verse 44. When the man finds the treasure,

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 he covers it up and in his joy he goes and sells all that he has. It's what he wanted. It was the

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 thing of most value. Similarly this merchant who finds the pearl he's been looking for all his life

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 and he'll sell all the others to be able to have this one thing. He does it happily. I guess a bit

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 like the guy who bought Jackson Pollock number five. He parsed with that $140 million

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 joyfully, apparently, to have this painting that he's so wanted. And actually all human beings

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 are all like that, aren't we? We all do what we think will make us happy. We all do what we think

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 will make us happy. That was Blaise Pascal's observation back in the 17th century, the great

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 French polymath, that every man does work for his own happiness. For some it leads them going

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 to war, for others it leads them to commit suicide. But with each one it's the same motive,

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 it is to be happy. And so it is with these people in Jesus' story. They're prepared to sell

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 all they have to get the thing that is most treasured, that will make them most happy to

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 be part of the kingdom. As I think about the people I've met in my life, I know people who

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 have given up a huge amount because they found the treasure of knowing Jesus as their Lord

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 the Savior, the treasure of being part of his kingdom. I think of a friend of mine who

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 had worked hard all his life to become a professor of psychology at a decent university in the

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 States where he was from. And he just got to the point where having laboured to get his

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 PhD, having laboured in postdoctoral studies, having laboured in teaching, he finally got to

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 the point where he had a secure job. But in those years of teaching, he'd become a Christian.

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 And so he left the secure job behind, pretty much sold everything they had, to move to

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 start studying at a seminary, to become a minister, and is now trying to start a little church in

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 Boston in the US. Given up everything. Why? Because of the treasure of knowing Jesus as being

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 part of his kingdom. Think of a friend of my old church who had become a Christian while

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 outside her native country of Iran. And she could not go back. She had to leave behind

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 family and friends and seek asylum in this country. Why? Well, ultimately because of the value

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 of being part of Jesus' kingdom. And that's the point Jesus is making here. To be part of his

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 kingdom, to know him, to have all that he offers, is far greater, more greater riches than anyone

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 could ever find on earth. But why? Why is the kingdom of heaven so valuable? Why is it not

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 just take it or leave it, like whether you like art or sport? Well, if we read through all that

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 Jesus teaches, we find that in the kingdom of heaven, we can find acceptance. It doesn't matter

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 what you've done, where you've been, however many mistakes we've made in life, however many

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 people we've hurt. There is a warm welcome and forgiveness from heaven's king, Jesus.

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 Not only that, but we can be made into new people in the kingdom of heaven. As people trust

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 Jesus as their king, he changes our hearts, changes our lives, makes us new. We're no longer

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 defined by our genes, by our family upbringing, by our education, or anything else we feel defines

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 and restricts us. Jesus makes us new in his kingdom. And in the kingdom of heaven, we also

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 find real hope. We find that Jesus is a king who came to take upon himself the suffering of

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 the world, the evil that is in the world, the punishment that it takes to put the world

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 right. He took it all on himself, so that he can offer hope, hope of a world to come, where

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 every tear will be wiped away. Do you see the treasure? The treasure of acceptance? The

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 treasure of a fresh start? The treasure of a real hope? That is the treasure of his kingdom.

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 Some don't see the treasure in the field, some don't see the true value of that pearl. But

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 Jesus says it is there. It might cost us to have that treasure, it might cost us to follow

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 Jesus. For some of us it might cost our reputation. People think, well, how could he or she believe

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 that nonsense? For every one of us it costs us our pride. As we admit we have no riches

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 of our own, but need what Jesus offers. For some it costs our friendships. For some it costs

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 the lie-in on a Sunday morning. But it's real treasure, says Jesus. That's a great similarity

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 between these stories, but you notice also the difference. The first person isn't looking

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 for treasure, he just stumbles across it in the field. Wasn't searching, but he found

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 it. I think of a friend of mine who's a bit like that. She wasn't seeking spiritual answers,

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 she wasn't looking for meaning in life, she just went out for drinks with a couple of colleagues

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 on Friday night after work. And one of these colleagues was a Christian, and this other, this

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 Christian colleague was talking to the other friend, trying to persuade him something about

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 Christianity. As my friend listened in, she suddenly thought, this is true. So very quickly

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 she turned to Jesus as her Lord and Saviour. She wasn't looking, but she was found. She found

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 a treasure. On the other hand, other people are like this merchant in verses 45 and 46, who

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 search hard all their lives, try to find something of value. Try to find something to make life

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 worth living. Try to find something that makes sense of life. Now, I wonder who you can identify

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 with. If you're the person who is searching for something of great value, then can I encourage you

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 to keep searching? I'm glad you're here. Maybe you've got questions. I'd love to talk to you about it.

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 Let's chat briefly at the end and put some time in the diary to go for a coffee or something.

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 Keep searching. Keep looking. That's the first difference between these people. One wasn't

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 seeking but found. One was searching hard and long. But the other difference is the social

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 difference between them. The socio-economic difference, if you like. The man who stumbers

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 across the treasure in the field is just a labourer. Just a workman. Just happens to be

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 in the field and finds this thing. So he sells everything he can to buy the field and get the treasure.

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 The other man? Well, he's wealthy, isn't he? He's a merchant trading fine pearls. He's a

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 wealthy man. See the point Jesus is making here by these two contrasts? This kingdom is

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 for everyone. From the richest to the poorest. Doesn't matter our background. Doesn't matter

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 which country we're from. Doesn't matter how educated we are. It is for everyone. And it

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 is so valuable. It's his first story. Jesus teaches us the kingdom is so valuable. It

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 makes everything else disposable. Disposable by comparison. So valuable. Well, I guess the

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 disciples at that point may have thought, well, okay, you say it's valuable, Jesus, but right

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 right now with people picking on us, right now with the scribes and the Pharisees against

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 us, we're not so sure. So Jesus tells them another story. Look at verse 47.

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 Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of

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 every kind. When it was full, men drew it ashore and sat down and sorted the good into containers

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 that threw away the bad. So it will be at the end of the age. The angels will come out and separate

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 the evil from the righteous and throw them into the fiery furnace in the place where there will be

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 weeping and gnashing of teeth. It's great Jesus gives us the explanation, isn't it? We can't miss the

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 point of this parable. He's telling us that one day there's going to be judgment, there's going to be

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 separation, the righteous and the evil. Jesus is making the point that the kingdom is not only

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 valuable, it is inescapable. It is inescapable. Everyone is in this story. All of us, all of us

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 are fishing who will be caught in this net one day. And the question is, are we going to be on the

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 righteous or the evil? We'll come to that in a moment. But I guess there's a, amongst us, there could be a

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 natural instinctive reaction against teaching about judgment, can't there? It all sounds so, so

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 mean, doesn't it, in some ways. You say, well, hang on, how can a God of love judge people? That's

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 something I hear quite a lot. Maybe it's thought you've got right now. Well, let's think about that

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 for a moment. How do you feel if someone you loved, if someone you loved was killed by a drunk driver,

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 or was blown up in a terrorist attack, how would you feel? Well, if we loved the person who was the

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 victim, we'd want justice for them, wouldn't we? We'd want justice to be done. We wouldn't say, oh, it

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 doesn't matter. I'm a tolerant, loving person. I don't care that my loved one died. That wouldn't

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 make sense, would it? See, justice is not the opposite of love. The opposite of love is indifference

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 and apathy. So loving God must care, must judge. He must judge people when they hurt you, because

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 he loves you. And so when they hurt you, he must judge them. But of course, the catch is that

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 when I hurt people, when I offend against people, because the Lord God loves those people, he

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 requires justice of me. See, God has to judge because he is a God of love. But there's another

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 way in which people are tempted to, we're often tempted, I think, to soften Jesus' teaching

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 about judgment. I said, okay, well, yes, I believe in heaven, I believe in eternal life,

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 that's good, but surely a loving God wouldn't punish people for all eternity, would he? Now

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 that would just be vindictive, that wouldn't be just. And actually, if all we knew about

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 hell was what Jesus says here, in verse 49 and 50, the evil we've thrown into the fiery

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 furnace, in that place, there'd be weeping and gnashing of teeth, if that was all Jesus

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 had ever said, then we might think, well, maybe, maybe hell doesn't last that long. But in

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 other places, Jesus is really clear. So in Matthew 25, verses 46 and 47, he talks about

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 the contrast between eternal punishment and eternal life. Jesus is clear. Rebellion against

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 an infinite God justly demands infinite punishment. There is no get out of jail free card. And that's

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 why Jesus tells us this parable. Because he loves us and wants to give us a warning. The

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 kingdom of heaven is inescapable. It's inescapable. And therefore everything else is trivial in

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 comparison. The kingdom of heaven is valuable, so everything else is disposable by comparison.

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 But the kingdom of heaven is inescapable. So every other issue, every other question

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 is inescapable by comparison. Imagine if you were woken up in the middle of the night

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 by the sound of a fire alarm going off, and you suddenly realise that your bedroom was swamped

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 by flames on the door of your bedroom. Your house is about to be burned down. What would

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 you do? Would you go to your wardrobe and calmly get dressed in your nicest clothes, so when

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 the fire became, you'd look good? I suspect not. Suddenly your appearance becomes trivial,

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 doesn't it? Absolutely trivial. You've got to save your life and get out of there. And

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 that's why Jesus tells this story. He loves us. He wants us to see that his kingdom is inescapable.

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 There is judgment coming one day for all of us. But Jesus has something else he wants to

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 say to us and to his disciples. Remember, he's speaking to his disciples here. He's training

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 his disciples up to do his work, to tell people his message, to pass that on. And so as any

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 good teacher, at the end of his teaching, he asks them, verse 51, have you understood all

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 these things? And like every scared student, they say, yes. And frankly, they probably

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 didn't understand everything as we discover as they go on in the Gospel. But Jesus had

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 explained some of these parables to them. They understood some things. So he goes on and

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 says this to them in verse 52. He said to them, therefore, every scribe who has been trained

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 for the kingdom of heaven is like a master of a house who brings out of his treasure what

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 is new and what is old. Now the scribes were the religious teachers of the day. They

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 were the experts in the Old Testament law. And so that was how they made their living.

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 They were teacher people. They'd be the go-to folks. If you ever have a question, the scribes

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 would be able to answer it. But often the scribes were in conflict with Jesus. So read through

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 the Gospels, we find that. So that's why Jesus adds this little caveat. It's every scribe

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 who has been trained for the kingdom of heaven. Actually, that would be better translated,

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 every scribe who is a disciple of the kingdom of heaven. Every scribe who has had their hearts

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 transformed by trusting in my message, says Jesus. What's every scribe who is a disciple

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 of Jesus like? He says this, doesn't he? Verse 52. It's like a master of a house who brings

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 out of his treasure what is new and what is old. It's almost, if you can picture it for

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 a moment, it's like going to one of these great stately homes owned by the National Trust.

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 You get there and you see the old Rembrandts and the beautiful Ming vases. And then the

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 tour guide takes you around the back and shows you the brand new Aston Martin. Or the very

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 posh, bang and loathsome sound system that's been bespoke designed to go in one of the rooms

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 there. It's treasures old and new. Well, as Jesus puts it, treasures new and old.

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 Why would the tour guide be showing you those things? Not just to show off how great the riches

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 are in the house, but because they're beautiful, desirable things. Look at this vase. Look at

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 this incredible sound system. Look at the beauty that's on display here. And that's the message

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 Jesus wants his disciples to hear. That the teaching of God's kingdom is so beautiful, it should

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 be shared. That's why he says the master of the house brings out his treasure, what is

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 new and what is old, to display it so others can see the beauty of this message. Now what

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 is the storehouse that the master brings the treasures out of? Well, we have a little clue

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 to sort of back over the page. Back in chapter 12, verse 36. Jesus talks in verse 35 about

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 the person out of his good treasure brings forth good. The evil person out of the evil treasure

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 brings forth evil. What is the treasure? Well, back in verse 34 he tells us, out of the abundance

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 of the heart the mouth speaks. So the treasure house is the heart. Jesus is saying if you

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 can bring out these teachings, the new teachings, the teachings about my kingdom, the teachings

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 about me as the king, and the old treasures, the treasures of the Old Testament, which is

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 always promising that a kingdom would come one day, that a king would come one day, and

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 bear away the sins of his people, pay the punishment for them, so that the kingdom could be established,

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 so that the perfect world could be renewed again. They are the treasures old and new. They

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 are stored in the hearts of every disciple, everyone who truly trusts in Jesus and knows

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 him as their king. So Jesus says to his disciples, this beautiful treasure needs to be shown, needs

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 to be talked about, needs to be displayed. The treasure of knowing that the king has died,

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 so that rebels like me and you can be part of his kingdom, and not just enemies who will

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 be destroyed. The treasure of the good news, that we can be accepted no matter what we've

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 done, because of what Jesus has done. The treasure of the good news that's told throughout the

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 story, of God's promise to make our hearts new, that we might want to obey him and want

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 to walk in his ways. The treasure that is hidden in the Old Testament and revealed in Jesus,

00:22:18.839 --> 00:22:26.180
 of the kingdom to come, where there is no more death or mourning or crying or pain. It's beautiful

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 treasure, isn't it? If we believe it, what could possibly stop us sharing it with others?

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 It's what Jesus wants his disciples to see. It's such beautiful news, it should be shared.

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 Well, back in November 2006, there was a letter in the Financial Times from Professor Jessica

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 Kessler from the University of California in Los Angeles, and he wrote this letter telling

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 of how, as a young man living in New York, he'd become, he'd seen a beautiful picture, what

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 he thought was a beautiful picture, in Betty Pearson's small gallery. He wrote, I longed and

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 lusted for it. I was almost 19, and she begged me for two weeks to take it off her hands for

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 $450. She was willing to accommodate me if I would pay her just $5 a week. But that was

00:23:13.880 --> 00:23:19.059
 the weekly allowance for my bus fare to the college classes. So he never made the sacrifices

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 to get the picture he loved. He concluded the letter by saying, well, the picture was,

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 of course, Jackson Pollock number five, sold November 2006 for $140 million. He concluded

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 his letter saying this, let your readers try to imagine how many miles of blocks I have

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 kicked myself around since 1948. Why? Because it was a treasure. It was valuable. The message

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 of the Kingdom of Heaven is even greater. It is so valuable, it makes everything else seem

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 disposable. It is inescapable, it makes everything else seem trivial. It is so beautiful. It must

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 be shared by those of us who know it. We don't want to kick ourselves around blocks. Because

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 actually when judgement comes, we won't be able to kick ourselves around blocks. Let's pray.

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