WEBVTT

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 Father God, I praise you for making a wretch such as I, your treasure.

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 And I thank you, Father, that you accomplish this through the redemptive work of Jesus Christ.

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!

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 And so I pray, God, that you come, that you work deep works in our souls this morning.

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 We pray this in Christ's name. Amen.

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 First, I want to say, I apologize for the very fragmented way I've taken you through chapter 3

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 as I've been here and then not been here and then had things laid on my heart that were different.

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 And I promise, at least Lord willing, that next week we'll finish chapter 3

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 and let Chris get started on chapter 4.

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 But I'm really blessed to come to this text today.

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 It's what I will call the crux of the Bible.

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 And in case you don't know what a crux is, I've got to tell you a little bit of my background.

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 In my younger days, not too long ago, I did quite a bit of rock climbing.

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 It was actually kind of a consuming passion for me.

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 And in rock climbing, you're setting always new challenges for yourself.

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 It's a fairly independent sport.

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 And you're always wanting to climb new routes, new routes.

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 And in every route, you have a guidebook and you look at it and you know the rating.

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 You know, this is a little harder than what I've done before.

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 This has particular moves on it that will be a challenge to me.

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 And you get what's called beta.

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 You ask other people who have climbed it, what are the challenges of this climb?

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 What do I need to be doing to prepare myself to accomplish this task?

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 I had a climbing wall, a little climbing wall in my room.

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 And I would actually set up the moves that I knew I was going to have to do and practice them over and over and over again to be able to accomplish this climb.

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 But every climb always had a crux.

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 The most difficult part.

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 The part that if you could get it down, if you could do that part, you could do the rest of the climb.

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 And every part of the climb, everything leading up to that spot was about getting to that spot.

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 Being able to conserve your energy, have the strength you needed left to pull off those couple of very difficult moves.

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 And then beyond that, everything was just a celebration of accomplishing the most difficult part of the climb.

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 That was the crux.

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 This text, this is the crux of the Bible.

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 Martin Luther called this the central passage of all of Scripture.

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 So we've been ascending.

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 We've been climbing throughout our Scriptures.

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 We've seen God create the world and original sin.

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 We've seen Him destroy the world except a remnant of people and animals through the flood.

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 We've seen the Tower of Babel.

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 We've seen the captivity in Egypt of the Israelites, the exodus, all the plagues, the exodus.

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 We've seen 40 years in the desert, the giving of the Mosaic Law, the temple being built.

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 We've seen God's people scattered and regathered.

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 The times of the judges, the prophets.

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 And then we see in our New Testament, the culmination of redemptive history in Christ coming and dying for the sins of His people.

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 This text speaks of that.

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 Paul so far in Romans has left us guilty.

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 He starts out laying out a very careful case that all men are guilt.

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 We're all under just condemnation, both Gentile and Jew.

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 He begins kind of his thesis statement in chapter 1, verse 16.

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 He says,

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 The gospel is the power of God for salvation to everyone who believes.

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 And he goes on to show us how everyone needs to place their faith in Christ

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 because everyone is justly condemned, those without the law and those with the law.

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 The last passage in chapter 3, he fires off a bunch of Old Testament quotations for us.

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 None is righteous.

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 No, not one.

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 No one understands.

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 No one seeks after God.

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 He's not leaving us any room to think that anyone is going to escape the judgment of God.

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 And I think if you look around at the world, you'll find that the world knows.

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 We all know that we're guilty.

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 We all carry within us this sense that we haven't lived rightly,

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 that we deserve some kind of condemnation for the way that we live.

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 And I think we know that that doesn't just extend horizontally, but it also extends vertically.

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 We know that it's not just that we sin against our fellow man and we should be judged by our fellow man,

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 but that we've transgressed some kind of greater law and we deserve the wrath and judgment of God.

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 If you look in verse 19 and 20, I just want you to see two phrases there,

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 that we'll be held accountable to God and that no human being will be justified in His sight.

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 And that's the great tragedy of sin, that we've offended God.

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 That's the primary problem with sin.

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 Are there other problems with sin?

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 Sure.

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 Social issues as we sin against our fellow man?

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 Absolutely.

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 But the primary issue, the number one issue, is that we've sinned against God Himself.

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 Psalm 51.4, which is David's psalm of repentance after he has taken Bathsheba,

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 had her husband killed, had a baby by her that died.

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 He says in 51.4,

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 Against you, you only have I sinned and done what is evil in your sight.

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 He says to God, against you and you only have I sinned.

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 That kind of seems like an audacious claim, doesn't it?

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 It seems that He reduces everything that He's done.

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 He's really sinned against the entire nation of Israel as their king.

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 He's reduced all of that to say, against you only have I sinned.

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 But what David understood was that this vertical access of his sin,

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 this issue that he has with God, is greater than those things.

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 That sin trumped all the other sin that he had done.

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 So we all carry this guilt around with us.

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 In our daily living, and I think we know that someday we'll be judged.

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 There's coming this final judgment.

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 And we do some things to cope with that.

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 Look at the world around you.

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 I'm going to give you some evidences of this.

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 Everybody knows the guilt that they carry with them.

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 I'm going to tell you quickly about three coping mechanisms.

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 You can see the world carrying out.

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 We tend to cope intellectually, physically, and religiously.

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 We cope intellectually by trying to justify our actions,

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 turning vices into virtues,

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 such as greed and intimidation and self-exaltation.

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 Our culture is about that, about justifying sinful acts,

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 about justifying transgression of God's law.

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 We cope physically with the abuse of alcohol and drugs,

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 both legal and illegal,

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 things just to kind of numb the pain of living.

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 We wrap ourselves up in things like TV,

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 social activities, and sports,

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 to occupy our minds with other things than the guilt,

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 just so that we won't let in that deafening sound of silence,

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 as Simon and Garfunkel talked about.

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 We're afraid that if we stop for just a moment,

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 we might hear the condemnation that's upon us.

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 And most divisive among all of them,

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 we cope with things with religion.

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 Religiously, we cope.

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 And you see the world about this action.

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 Because of explaining away our guilt or distracting us from it,

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 religion tells us that we shouldn't be guilty.

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 That if we do certain things,

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 if we face a certain way and pray a certain number of times a day,

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 if we're really careful about stepping on grasshoppers,

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 if we follow a man's written code,

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 that we're okay.

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 We're going to be all right.

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 We're going to achieve a higher level of understanding,

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 or we're not going to be judged for our actions.

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 But none of these coping mechanisms,

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 none of these things actually get rid of the guilt, do they?

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 None of them actually free us from the condemnation of God.

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 Thankfully, the text goes on, right?

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 Chris asked me before we started,

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 we were singing the sheet song,

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 and he said,

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 are you going to preach after this?

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 And I said, thankfully no,

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 but this is a really happy text,

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 so it wouldn't be a terrible mood setting for such a text.

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 So we all have this guilt.

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 We know that.

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 We have a guilt bearing down upon us prior to being saved,

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 but thankfully we have salvation in Christ.

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 And that's where Paul begins to turn,

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 and why this is the crux.

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 If we can get this right, everybody,

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 if we can understand the salvation that comes through Jesus Christ,

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 how it is that that exchange happens,

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 we're going to get the rest of it.

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 It's all going to turn out okay.

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 We're going to understand the rest of the book of Romans

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 if we can get this one clear point.

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 So let's get after it.

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 Verses 21 through 23.

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 But now, and he doesn't mean now in my argument,

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 he means now in this present age,

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 but now the righteousness of God

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 has been manifested apart from the law.

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 What is he talking about?

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 The righteousness of God,

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 the right living,

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 the perfect, holy, right living of God.

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 Can people do good things?

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 Absolutely.

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 I'm not going to negate that.

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 People can do good philanthropic things.

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 We saw Mother Teresa live a very sacrificial life.

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 But if Mother Teresa didn't place her faith in Jesus Christ

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 for his righteousness,

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 her righteousness,

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 the things she did,

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 will not be enough before God.

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 So we can do good things apart from Christ.

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 We can go about the activity

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 of what the Bible tells us to do.

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 I can share with others.

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 I can love people.

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 I can share the gospel with people

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 and not be justified in his sight.

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 So the righteousness of God,

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 Christ himself,

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 has been manifested apart from the law,

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 although the law and the prophets

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 bear witness to it.

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 And I want to point out to you

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 that he has been talking repetitively

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 about the law lowercase in my ESV,

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 but then here,

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 the last part of 21,

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 he says law uppercase and the prophets.

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 And what he's essentially saying is

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 the scriptures that we have up to now.

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 So all that ascending I was talking about,

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 all those stories that I mentioned,

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 all of those things,

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 the law and the prophets,

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 have been speaking of the righteousness of God

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 that we find in Christ,

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 have led us to this point.

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 Verse 22,

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 the righteousness of God

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 through faith in Jesus Christ

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 for all who believe.

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 Now I'm going to get there.

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 I'm going to go beyond what I'm about to say,

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 but I want you to see

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 that there is an action required on our part

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 to have the righteousness of God.

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 We have responsibility

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 in this equation.

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 Okay?

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 And what is that responsibility?

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 It is belief.

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 That we believe that Jesus

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 is the Son of God

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 and the only way

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 back to God

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 to restore our relationship

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 with Him.

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 We're all under condemnation.

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 We all carry this guilt of sin.

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 The only way back

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 is Jesus Christ.

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 And faith requires our belief

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 in Him.

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 Our salvation is dependent

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 on that very thing.

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 Last part of 22,

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 for there is no distinction.

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 Verse 23,

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 for all have sinned

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 and fall short

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 of the glory of God.

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 Right?

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 This fits.

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 This fits where He's been

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 and where He's going.

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 Okay?

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 He's been talking about

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 the Jew and the Gentile

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 all under condemnation.

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 all must then

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 place their faith in Christ

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 for their salvation.

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 Right?

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 There is no distinction

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 between the two.

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 All must place their faith

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 because all of us

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 have sinned

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 and we fall short

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 of the glory of God.

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 All right,

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 man,

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 I just lost my thought.

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 Verse 24 and 25.

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 And are justified

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 by His grace

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 as a gift

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 through the redemption

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 that is in Christ Jesus,

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 whom God put forward

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 as a propitiation

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 by His blood

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 to be received

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 by faith.

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 All right,

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 let me stop there.

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 So we see

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 that what is required of us

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 is a belief of faith

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 in Jesus Christ

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 and what happens

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 in that equation.

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 And Paul gives us

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 some pretty big words here.

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 We have three

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 rather churchy words

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 that I think are very

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 important for us

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 to define.

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 Many people take

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 words like

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 redemption,

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 I'm redeemed,

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 I'm forgiven,

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 I'm justified.

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 Those terms,

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 we take them

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 and we simply make them

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 synonyms to say.

00:13:29.039 --> 00:13:30.039
 And in one sense,

00:13:30.100 --> 00:13:30.500
 they are.

00:13:31.340 --> 00:13:32.639
 But they're different lenses

00:13:32.639 --> 00:13:33.840
 by which to look

00:13:33.840 --> 00:13:34.819
 at our salvation.

00:13:34.820 --> 00:13:36.160
 There are different ways

00:13:36.160 --> 00:13:37.180
 to understand

00:13:37.180 --> 00:13:38.860
 this great exchange,

00:13:39.040 --> 00:13:40.180
 as Martin Luther called it,

00:13:40.680 --> 00:13:42.100
 where we got

00:13:42.100 --> 00:13:43.400
 the righteousness of God

00:13:43.400 --> 00:13:45.040
 and he took our sin

00:13:45.040 --> 00:13:46.300
 and bore the wrath of God.

00:13:47.260 --> 00:13:48.500
 Different lenses

00:13:48.500 --> 00:13:49.360
 by which to look at it.

00:13:49.379 --> 00:13:50.920
 So he starts out

00:13:50.920 --> 00:13:51.600
 by talking about

00:13:51.600 --> 00:13:52.940
 being justified.

00:13:53.300 --> 00:13:54.000
 So what does it mean

00:13:54.000 --> 00:13:55.080
 to be justified?

00:13:55.360 --> 00:13:56.740
 And it's fairly simple,

00:13:56.840 --> 00:13:58.200
 it's kind of a court term.

00:13:58.280 --> 00:13:59.240
 It means simply to be

00:13:59.240 --> 00:14:01.540
 declared not guilty.

00:14:01.539 --> 00:14:03.599
 It's a declaration.

00:14:03.839 --> 00:14:04.839
 So you stand before the judge

00:14:04.839 --> 00:14:05.980
 with your traffic ticket

00:14:05.980 --> 00:14:06.839
 and you say,

00:14:07.719 --> 00:14:08.319
 Judge, I actually

00:14:08.319 --> 00:14:08.959
 was not speeding.

00:14:09.179 --> 00:14:10.719
 This was a false ticket.

00:14:11.620 --> 00:14:12.319
 Cops crazy.

00:14:13.139 --> 00:14:13.939
 He says he radared me,

00:14:13.980 --> 00:14:14.399
 but he didn't.

00:14:14.919 --> 00:14:15.799
 And the judge says,

00:14:15.980 --> 00:14:17.120
 I believe you.

00:14:17.120 --> 00:14:18.120
 You did not do the thing

00:14:18.120 --> 00:14:18.519
 that you did.

00:14:18.539 --> 00:14:19.179
 And you're justified

00:14:19.179 --> 00:14:19.620
 in that thing.

00:14:19.879 --> 00:14:20.799
 You've been forgiven

00:14:20.799 --> 00:14:22.659
 of the possibility

00:14:22.659 --> 00:14:23.879
 that you even had

00:14:23.879 --> 00:14:25.259
 anything to do

00:14:25.259 --> 00:14:26.039
 with the wrongdoing

00:14:26.039 --> 00:14:27.480
 that you've been

00:14:27.480 --> 00:14:29.259
 blamed for.

00:14:30.019 --> 00:14:30.980
 That's justification.

00:14:31.399 --> 00:14:33.679
 So we're in a right standing

00:14:33.679 --> 00:14:34.699
 if we have our faith in Christ.

00:14:34.779 --> 00:14:35.599
 We're in a right standing

00:14:35.599 --> 00:14:36.360
 before God.

00:14:36.439 --> 00:14:37.539
 We've been justified,

00:14:37.719 --> 00:14:38.519
 but how is it

00:14:38.519 --> 00:14:39.500
 that we've been justified?

00:14:39.620 --> 00:14:40.539
 We've been justified

00:14:40.539 --> 00:14:42.339
 by his grace

00:14:42.339 --> 00:14:42.980
 as a gift,

00:14:43.059 --> 00:14:43.899
 a free gift

00:14:43.899 --> 00:14:44.659
 given to us

00:14:44.659 --> 00:14:46.719
 through redemption

00:14:46.719 --> 00:14:47.480
 in Christ

00:14:47.480 --> 00:14:49.360
 who was our propitiation.

00:14:49.959 --> 00:14:50.759
 So these are terms

00:14:50.759 --> 00:14:51.699
 we need to understand.

00:14:52.120 --> 00:14:52.579
 Redemption

00:14:52.579 --> 00:14:54.039
 and propitiation.

00:14:54.899 --> 00:14:55.919
 Now Paul was not

00:14:55.919 --> 00:14:56.779
 trying to be

00:14:56.779 --> 00:14:58.740
 super booky

00:14:58.740 --> 00:14:59.639
 and smart

00:14:59.639 --> 00:15:01.199
 and blow everybody

00:15:01.199 --> 00:15:02.740
 in the Church of Rome's

00:15:02.740 --> 00:15:03.179
 minds

00:15:03.179 --> 00:15:04.299
 when the letter was read.

00:15:04.639 --> 00:15:05.639
 His intention was not

00:15:05.639 --> 00:15:06.459
 that somebody stood up

00:15:06.459 --> 00:15:07.059
 in front of the church

00:15:07.059 --> 00:15:07.779
 and read this letter

00:15:07.779 --> 00:15:08.360
 and they all said,

00:15:08.719 --> 00:15:09.759
 that Paul is amazing.

00:15:10.120 --> 00:15:10.939
 He uses big words

00:15:10.939 --> 00:15:12.159
 that we don't even understand.

00:15:13.439 --> 00:15:15.839
 Paul spoke very plain language

00:15:15.839 --> 00:15:18.000
 so that people totally got

00:15:18.000 --> 00:15:19.039
 what he was saying.

00:15:20.000 --> 00:15:20.919
 We just don't live

00:15:20.919 --> 00:15:21.500
 in that culture.

00:15:21.939 --> 00:15:23.099
 We don't really use

00:15:23.099 --> 00:15:24.019
 the word redeemed.

00:15:24.039 --> 00:15:24.919
 in our culture.

00:15:25.079 --> 00:15:25.819
 Or certainly

00:15:25.819 --> 00:15:26.939
 we don't use the term

00:15:26.939 --> 00:15:27.959
 propitiation

00:15:27.959 --> 00:15:29.339
 in our culture.

00:15:29.740 --> 00:15:30.459
 So we have to kind of

00:15:30.459 --> 00:15:31.759
 look at what was going on.

00:15:31.819 --> 00:15:32.459
 What is the culture?

00:15:32.559 --> 00:15:32.959
 What is this

00:15:32.959 --> 00:15:34.959
 Greco-Roman world

00:15:34.959 --> 00:15:36.019
 that they lived in?

00:15:36.579 --> 00:15:37.159
 And redemption

00:15:37.159 --> 00:15:38.759
 was a big deal.

00:15:38.839 --> 00:15:39.339
 It was a term

00:15:39.339 --> 00:15:40.000
 that they really

00:15:40.000 --> 00:15:40.959
 would have taken hold of.

00:15:41.779 --> 00:15:42.419
 I've explained to you

00:15:42.419 --> 00:15:42.959
 before that

00:15:42.959 --> 00:15:44.439
 the redemption

00:15:44.439 --> 00:15:46.919
 process in war

00:15:46.919 --> 00:15:48.980
 looked a little like

00:15:48.980 --> 00:15:49.599
 this.

00:15:49.639 --> 00:15:50.639
 If I were to conquer

00:15:50.639 --> 00:15:51.559
 another king,

00:15:51.559 --> 00:15:52.500
 I would capture

00:15:52.500 --> 00:15:53.079
 that king

00:15:53.079 --> 00:15:54.259
 or take him back

00:15:54.259 --> 00:15:55.439
 to my city

00:15:55.439 --> 00:15:56.279
 and I would put

00:15:56.279 --> 00:15:57.239
 a price on his head.

00:15:58.059 --> 00:15:58.779
 So I would say

00:15:58.779 --> 00:15:59.439
 your people,

00:15:59.819 --> 00:16:00.859
 in order for your king

00:16:00.859 --> 00:16:01.899
 to be redeemed,

00:16:02.599 --> 00:16:04.319
 I need this much

00:16:04.319 --> 00:16:05.179
 in gold.

00:16:06.459 --> 00:16:07.059
 And if you paid

00:16:07.059 --> 00:16:07.659
 that price,

00:16:08.179 --> 00:16:09.179
 your king was said

00:16:09.179 --> 00:16:09.759
 to be redeemed

00:16:09.759 --> 00:16:10.359
 and I would return

00:16:10.359 --> 00:16:10.759
 him to you.

00:16:11.559 --> 00:16:12.299
 So it's a picture

00:16:12.299 --> 00:16:12.939
 of redemption.

00:16:13.500 --> 00:16:14.139
 A price

00:16:14.139 --> 00:16:15.259
 that the captor

00:16:15.259 --> 00:16:16.079
 cannot pay

00:16:16.079 --> 00:16:18.199
 is paid by somebody else

00:16:18.200 --> 00:16:19.500
 and the captor

00:16:19.500 --> 00:16:20.980
 is set free.

00:16:22.420 --> 00:16:23.000
 But it gets

00:16:23.000 --> 00:16:23.520
 a little neater

00:16:23.520 --> 00:16:24.040
 than that.

00:16:24.220 --> 00:16:25.740
 A little deeper

00:16:25.740 --> 00:16:27.120
 to the common man

00:16:27.120 --> 00:16:28.480
 that lived in this time.

00:16:29.980 --> 00:16:30.379
 Today,

00:16:30.580 --> 00:16:31.960
 we file bankruptcy

00:16:31.960 --> 00:16:35.120
 if we have to default

00:16:35.120 --> 00:16:35.720
 on our loans.

00:16:35.860 --> 00:16:36.820
 We just say,

00:16:36.879 --> 00:16:37.759
 I cannot pay my loans

00:16:37.759 --> 00:16:38.500
 and we have a little

00:16:38.500 --> 00:16:39.600
 loophole

00:16:39.600 --> 00:16:40.460
 that gets us out of that.

00:16:40.520 --> 00:16:40.860
 But there wasn't

00:16:40.860 --> 00:16:41.800
 a loophole like that

00:16:41.800 --> 00:16:42.340
 in this day.

00:16:42.460 --> 00:16:42.780
 And the way

00:16:42.780 --> 00:16:44.340
 they got out of debt

00:16:44.340 --> 00:16:44.960
 was they either

00:16:44.960 --> 00:16:45.940
 sold themselves

00:16:45.940 --> 00:16:46.800
 to somebody

00:16:46.800 --> 00:16:47.400
 into slavery

00:16:47.399 --> 00:16:48.179
 and used the money

00:16:48.179 --> 00:16:49.620
 to pay their debtor

00:16:49.620 --> 00:16:52.000
 or they became slaves

00:16:52.000 --> 00:16:52.840
 of that person

00:16:52.840 --> 00:16:53.740
 that they owed money to.

00:16:53.840 --> 00:16:54.620
 That was the way it worked.

00:16:54.699 --> 00:16:55.639
 That was your way out.

00:16:56.220 --> 00:16:57.000
 So if I borrowed

00:16:57.000 --> 00:16:57.720
 a great sum of money

00:16:57.720 --> 00:16:58.360
 to start a business

00:16:58.360 --> 00:16:59.319
 and my business failed,

00:16:59.879 --> 00:17:01.379
 I would become a slave.

00:17:02.539 --> 00:17:03.500
 Unable to pay the debt,

00:17:03.659 --> 00:17:04.579
 I'd have no possessions

00:17:04.579 --> 00:17:05.519
 left at this point.

00:17:05.920 --> 00:17:06.839
 Me and my family

00:17:06.839 --> 00:17:08.099
 as slaves.

00:17:09.279 --> 00:17:09.960
 Now let's say

00:17:09.960 --> 00:17:10.839
 I'm in slavery,

00:17:10.960 --> 00:17:11.759
 I'm sold into slavery

00:17:11.759 --> 00:17:12.599
 and I have a cousin

00:17:12.599 --> 00:17:13.599
 who lives in another city

00:17:13.599 --> 00:17:14.700
 who's well-to-do

00:17:14.700 --> 00:17:15.339
 and hears

00:17:15.339 --> 00:17:16.660
 that I have this problem.

00:17:17.400 --> 00:17:18.740
 The way that cousin

00:17:18.740 --> 00:17:19.480
 would go about

00:17:19.480 --> 00:17:21.300
 buying my redemption

00:17:21.300 --> 00:17:23.480
 is they would go

00:17:23.480 --> 00:17:24.880
 to the local pagan temple.

00:17:26.019 --> 00:17:26.880
 This is so cool.

00:17:27.240 --> 00:17:27.560
 They would go

00:17:27.560 --> 00:17:28.500
 to the local pagan temple

00:17:28.500 --> 00:17:29.480
 and they would pay

00:17:29.480 --> 00:17:30.700
 the amount that I owed,

00:17:30.780 --> 00:17:31.259
 my debt,

00:17:31.320 --> 00:17:32.280
 they would pay my debt

00:17:32.280 --> 00:17:33.880
 plus a fee

00:17:33.880 --> 00:17:35.120
 to the priest

00:17:35.120 --> 00:17:35.900
 at the pagan temple.

00:17:37.220 --> 00:17:38.040
 The priest then

00:17:38.040 --> 00:17:38.720
 at the pagan temple

00:17:38.720 --> 00:17:39.540
 would take the money

00:17:39.540 --> 00:17:42.000
 owed to my slaveholder

00:17:42.000 --> 00:17:43.279
 and I would be

00:17:43.279 --> 00:17:44.500
 set free

00:17:44.500 --> 00:17:45.559
 from that slaveholder

00:17:45.559 --> 00:17:46.980
 but I would become

00:17:46.980 --> 00:17:48.259
 the slave

00:17:48.259 --> 00:17:49.599
 of the pagan god.

00:17:51.119 --> 00:17:51.859
 That way,

00:17:51.960 --> 00:17:52.420
 culturally,

00:17:52.839 --> 00:17:54.880
 I still had the shame

00:17:54.880 --> 00:17:56.259
 of being a person

00:17:56.259 --> 00:17:57.519
 who defaulted on my loans

00:17:57.519 --> 00:18:00.000
 but because pagan gods

00:18:00.000 --> 00:18:01.000
 had no real rules,

00:18:01.420 --> 00:18:02.099
 I could go about

00:18:02.099 --> 00:18:03.000
 my business.

00:18:04.339 --> 00:18:05.779
 Isn't that fascinating?

00:18:05.779 --> 00:18:08.000
 As Paul talks

00:18:08.000 --> 00:18:08.740
 all throughout

00:18:08.740 --> 00:18:09.359
 the Old Testament

00:18:09.359 --> 00:18:11.359
 about us being set free

00:18:11.359 --> 00:18:13.000
 but being slaves.

00:18:14.039 --> 00:18:14.899
 You understand that?

00:18:14.920 --> 00:18:15.779
 If we lived in that culture,

00:18:15.859 --> 00:18:17.220
 we would have really understood

00:18:17.220 --> 00:18:18.519
 what was going on.

00:18:18.559 --> 00:18:19.639
 We've been set free

00:18:19.639 --> 00:18:21.279
 from the captivity of sin,

00:18:21.579 --> 00:18:22.500
 from the dominion

00:18:22.500 --> 00:18:23.379
 of the devil,

00:18:24.019 --> 00:18:24.920
 but we're now slaves

00:18:24.920 --> 00:18:25.920
 of a new god,

00:18:26.819 --> 00:18:27.480
 the god,

00:18:28.119 --> 00:18:29.680
 who causes us

00:18:29.680 --> 00:18:30.279
 to live

00:18:30.279 --> 00:18:31.460
 in a different way.

00:18:32.259 --> 00:18:33.340
 And that's the picture

00:18:33.340 --> 00:18:34.000
 of redemption.

00:18:34.519 --> 00:18:35.819
 Isn't that an amazing way

00:18:35.819 --> 00:18:36.819
 to look

00:18:36.819 --> 00:18:37.960
 at your salvation?

00:18:38.700 --> 00:18:39.340
 Every time I think

00:18:39.340 --> 00:18:39.759
 of redemption,

00:18:40.579 --> 00:18:41.240
 I think I'm getting

00:18:41.240 --> 00:18:42.180
 a little broken record-ish

00:18:42.180 --> 00:18:42.600
 about this,

00:18:42.660 --> 00:18:43.240
 but I think of

00:18:43.240 --> 00:18:44.400
 the prophet Hosea

00:18:44.400 --> 00:18:46.120
 who was told by God

00:18:46.120 --> 00:18:47.620
 to marry a woman

00:18:47.620 --> 00:18:49.539
 who he knew

00:18:49.539 --> 00:18:50.920
 would be unfaithful to him.

00:18:51.579 --> 00:18:52.440
 Her name was Gomer.

00:18:53.819 --> 00:18:54.920
 And the picture,

00:18:55.220 --> 00:18:57.779
 this real-life charade

00:18:57.779 --> 00:18:58.700
 that God carried out

00:18:58.700 --> 00:18:59.840
 in Hosea's life

00:18:59.840 --> 00:19:00.559
 was the picture

00:19:00.559 --> 00:19:01.759
 of Israel and God.

00:19:02.240 --> 00:19:04.179
 Israel was a harlot,

00:19:04.940 --> 00:19:07.740
 not faithful to God.

00:19:08.899 --> 00:19:10.279
 So you see this process

00:19:10.279 --> 00:19:11.700
 in the first three chapters

00:19:11.700 --> 00:19:14.419
 of her continual betrayal

00:19:14.419 --> 00:19:15.740
 of Hosea.

00:19:16.259 --> 00:19:17.099
 And she gets herself

00:19:17.099 --> 00:19:17.700
 to the position

00:19:17.700 --> 00:19:18.399
 where she's living

00:19:18.399 --> 00:19:19.240
 with another man

00:19:19.240 --> 00:19:20.119
 and finds herself

00:19:20.119 --> 00:19:21.839
 in such a hard financial time

00:19:21.839 --> 00:19:23.539
 that she is sold

00:19:23.539 --> 00:19:24.279
 into slavery.

00:19:25.819 --> 00:19:27.720
 And then God tells Hosea

00:19:27.720 --> 00:19:30.539
 to go to the slave market

00:19:30.539 --> 00:19:32.180
 and to purchase her back.

00:19:32.600 --> 00:19:33.039
 And the amount

00:19:33.039 --> 00:19:33.799
 he purchases for

00:19:33.799 --> 00:19:35.000
 is a huge amount,

00:19:35.100 --> 00:19:36.039
 a huge amount of money.

00:19:36.339 --> 00:19:37.279
 He goes back

00:19:37.279 --> 00:19:38.240
 and he purchases

00:19:38.240 --> 00:19:39.420
 his bride

00:19:39.420 --> 00:19:40.660
 who had betrayed him.

00:19:41.400 --> 00:19:42.059
 It's a picture

00:19:42.059 --> 00:19:42.680
 of redemption.

00:19:43.100 --> 00:19:43.680
 We ought to hear

00:19:43.680 --> 00:19:44.900
 the word redeemed

00:19:44.900 --> 00:19:46.180
 sing these songs

00:19:46.180 --> 00:19:47.019
 and it ought

00:19:47.019 --> 00:19:48.400
 to blow our minds.

00:19:50.400 --> 00:19:51.400
 Totally without

00:19:51.400 --> 00:19:52.240
 any worth

00:19:52.240 --> 00:19:53.240
 of our own.

00:19:53.319 --> 00:19:53.700
 Isn't that what

00:19:53.700 --> 00:19:54.380
 Paul has been saying?

00:19:54.539 --> 00:19:55.339
 None of us are righteous.

00:19:55.339 --> 00:19:56.039
 I don't care

00:19:56.039 --> 00:19:56.619
 if you were born

00:19:56.619 --> 00:19:57.299
 in Georgia.

00:19:57.799 --> 00:19:58.139
 I don't care

00:19:58.139 --> 00:19:58.599
 if your parents

00:19:58.599 --> 00:19:59.179
 took you

00:19:59.179 --> 00:20:00.699
 to the Southern Baptist Church.

00:20:01.899 --> 00:20:02.839
 It doesn't matter.

00:20:03.959 --> 00:20:04.699
 You could have worn

00:20:04.699 --> 00:20:05.839
 a tie from the time

00:20:05.839 --> 00:20:07.699
 you were six months old.

00:20:08.459 --> 00:20:09.319
 No righteousness

00:20:09.319 --> 00:20:10.279
 of your own.

00:20:10.980 --> 00:20:11.579
 It doesn't matter

00:20:11.579 --> 00:20:12.379
 how many mission trips

00:20:12.379 --> 00:20:12.879
 you've been on

00:20:12.879 --> 00:20:13.559
 at all.

00:20:14.720 --> 00:20:15.639
 None of that

00:20:15.639 --> 00:20:16.379
 matters

00:20:16.379 --> 00:20:17.359
 if you don't

00:20:17.359 --> 00:20:18.939
 place your faith

00:20:18.939 --> 00:20:19.699
 in Christ

00:20:19.699 --> 00:20:21.000
 for your salvation.

00:20:21.919 --> 00:20:22.819
 You are a

00:20:22.819 --> 00:20:23.619
 poor,

00:20:23.619 --> 00:20:25.979
 wretched slave.

00:20:26.619 --> 00:20:27.099
 Nothing

00:20:27.099 --> 00:20:28.179
 of your own.

00:20:29.259 --> 00:20:29.779
 Pitiful.

00:20:30.279 --> 00:20:31.139
 The slave market,

00:20:31.319 --> 00:20:31.959
 slaves were put

00:20:31.959 --> 00:20:32.639
 on display

00:20:32.639 --> 00:20:33.799
 without any clothes on

00:20:33.799 --> 00:20:34.579
 so people could see

00:20:34.579 --> 00:20:35.239
 what they were buying.

00:20:36.519 --> 00:20:37.299
 That's you.

00:20:37.419 --> 00:20:38.439
 You have nothing

00:20:38.439 --> 00:20:39.679
 of your own

00:20:39.679 --> 00:20:40.239
 to offer

00:20:40.239 --> 00:20:41.279
 to God.

00:20:42.399 --> 00:20:42.779
 But yet

00:20:42.779 --> 00:20:43.179
 he's

00:20:43.179 --> 00:20:44.759
 purchased us.

00:20:45.079 --> 00:20:46.059
 And how has he purchased us?

00:20:46.279 --> 00:20:46.579
 Through

00:20:46.579 --> 00:20:48.159
 a propitiation.

00:20:49.319 --> 00:20:50.399
 Christ himself

00:20:50.399 --> 00:20:51.639
 is our

00:20:51.639 --> 00:20:52.599
 propitiation.

00:20:52.599 --> 00:20:53.579
 Now here's another term

00:20:53.579 --> 00:20:54.339
 that we have to understand.

00:20:54.459 --> 00:20:55.519
 In this Greco-Roman world

00:20:55.519 --> 00:20:56.179
 there were many

00:20:56.179 --> 00:20:57.039
 gods.

00:20:58.240 --> 00:20:59.259
 And if you wanted

00:20:59.259 --> 00:21:00.759
 a god to favor you,

00:21:01.019 --> 00:21:01.379
 to be

00:21:01.379 --> 00:21:02.500
 proprietous

00:21:02.500 --> 00:21:03.379
 towards you,

00:21:04.039 --> 00:21:05.179
 you offered

00:21:05.179 --> 00:21:05.899
 a sacrifice

00:21:05.899 --> 00:21:06.599
 to that god.

00:21:07.039 --> 00:21:08.099
 So if I were

00:21:08.099 --> 00:21:08.740
 to sail

00:21:08.740 --> 00:21:09.159
 someplace

00:21:09.159 --> 00:21:09.759
 and I wanted

00:21:09.759 --> 00:21:10.639
 to offer

00:21:10.639 --> 00:21:11.259
 a sacrifice

00:21:11.259 --> 00:21:11.719
 to the god

00:21:11.719 --> 00:21:12.159
 of Neptune,

00:21:12.299 --> 00:21:12.599
 I wanted

00:21:12.599 --> 00:21:13.019
 the god

00:21:13.019 --> 00:21:13.339
 of Neptune

00:21:13.339 --> 00:21:13.919
 to shine

00:21:13.919 --> 00:21:14.299
 on me

00:21:14.299 --> 00:21:14.699
 to make sure

00:21:14.699 --> 00:21:15.240
 that I wasn't

00:21:15.240 --> 00:21:16.240
 in a terrible

00:21:16.240 --> 00:21:17.000
 wreck

00:21:17.000 --> 00:21:17.699
 as I was

00:21:17.699 --> 00:21:18.000
 sailing,

00:21:18.000 --> 00:21:19.039
 I would

00:21:19.039 --> 00:21:19.359
 offer

00:21:19.359 --> 00:21:19.779
 a

00:21:19.779 --> 00:21:21.019
 propitiation

00:21:21.019 --> 00:21:23.859
 to turn

00:21:23.859 --> 00:21:24.960
 God's anger

00:21:24.960 --> 00:21:25.700
 to

00:21:25.700 --> 00:21:26.920
 propietousness,

00:21:27.019 --> 00:21:27.799
 towards favor

00:21:27.799 --> 00:21:28.579
 toward me.

00:21:29.960 --> 00:21:30.259
 See,

00:21:30.299 --> 00:21:30.940
 the Greco-gods

00:21:30.940 --> 00:21:31.400
 were seen

00:21:31.400 --> 00:21:32.440
 as kind of

00:21:32.440 --> 00:21:33.220
 fickle.

00:21:33.279 --> 00:21:33.339
 I mean,

00:21:33.380 --> 00:21:33.880
 you've never read

00:21:33.880 --> 00:21:34.980
 any of the

00:21:34.980 --> 00:21:36.160
 Greek literature?

00:21:36.440 --> 00:21:37.900
 Very fickle gods,

00:21:38.339 --> 00:21:39.579
 easily angered,

00:21:40.140 --> 00:21:40.799
 bickering amongst

00:21:40.799 --> 00:21:41.400
 each other.

00:21:42.279 --> 00:21:42.920
 And so these people

00:21:42.920 --> 00:21:43.599
 understood

00:21:43.599 --> 00:21:44.539
 Jesus Christ

00:21:44.539 --> 00:21:45.440
 is a propitiation.

00:21:45.859 --> 00:21:46.700
 We are enemies

00:21:46.700 --> 00:21:47.539
 of God.

00:21:48.200 --> 00:21:48.740
 Now our God

00:21:48.740 --> 00:21:49.440
 is not fickle.

00:21:49.720 --> 00:21:49.980
 Our God

00:21:49.980 --> 00:21:51.180
 is full of wrath,

00:21:51.779 --> 00:21:52.880
 full of indignation.

00:21:53.880 --> 00:21:54.620
 The law and the

00:21:54.620 --> 00:21:55.400
 prophets have spoken

00:21:55.400 --> 00:21:56.440
 of that all

00:21:56.440 --> 00:21:57.039
 throughout the Old

00:21:57.039 --> 00:21:57.380
 Testament.

00:21:57.519 --> 00:21:58.140
 We've seen God's

00:21:58.140 --> 00:21:58.960
 wrath and His love

00:21:58.960 --> 00:21:59.539
 combined.

00:22:01.059 --> 00:22:01.940
 And then we see

00:22:01.940 --> 00:22:02.680
 Christ as the

00:22:02.680 --> 00:22:03.319
 propitiation,

00:22:03.880 --> 00:22:05.420
 this sacrifice

00:22:05.420 --> 00:22:06.460
 to turn God's

00:22:06.460 --> 00:22:08.120
 favor back to

00:22:08.120 --> 00:22:08.480
 us.

00:22:09.319 --> 00:22:10.319
 It's a beautiful,

00:22:10.480 --> 00:22:11.759
 beautiful picture.

00:22:12.519 --> 00:22:12.759
 So,

00:22:13.279 --> 00:22:13.880
 in the Old

00:22:13.880 --> 00:22:14.759
 Testament we see

00:22:14.759 --> 00:22:16.680
 the picture of

00:22:16.680 --> 00:22:17.259
 the Passover,

00:22:18.380 --> 00:22:19.740
 the final plague

00:22:19.740 --> 00:22:20.539
 that God brought

00:22:20.539 --> 00:22:21.660
 amongst Egypt

00:22:21.660 --> 00:22:23.220
 to bring about

00:22:23.220 --> 00:22:23.880
 the Exodus.

00:22:24.759 --> 00:22:25.500
 And what happens

00:22:25.500 --> 00:22:26.160
 in the Passover?

00:22:27.200 --> 00:22:27.960
 The firstborn

00:22:27.960 --> 00:22:29.279
 of all the

00:22:29.279 --> 00:22:30.299
 Egyptians is killed.

00:22:31.220 --> 00:22:31.799
 The angel of

00:22:31.799 --> 00:22:32.539
 death comes

00:22:32.539 --> 00:22:32.860
 through.

00:22:33.539 --> 00:22:34.120
 But those who

00:22:34.120 --> 00:22:34.960
 have killed a

00:22:34.960 --> 00:22:35.860
 spotless lamb and

00:22:35.860 --> 00:22:36.660
 spread the blood

00:22:36.660 --> 00:22:37.820
 on the doorpost

00:22:37.820 --> 00:22:38.519
 of their house,

00:22:39.680 --> 00:22:40.100
 the angel of

00:22:40.100 --> 00:22:40.519
 death passed

00:22:40.519 --> 00:22:40.799
 over.

00:22:41.680 --> 00:22:41.820
 Right?

00:22:42.200 --> 00:22:42.720
 What is that a

00:22:42.720 --> 00:22:43.259
 picture of?

00:22:43.259 --> 00:22:45.119
 That's a picture

00:22:45.119 --> 00:22:45.859
 of the wrath

00:22:45.859 --> 00:22:46.539
 of God

00:22:46.539 --> 00:22:47.400
 against sinful

00:22:47.400 --> 00:22:47.720
 man.

00:22:49.400 --> 00:22:50.279
 And those of

00:22:50.279 --> 00:22:50.660
 us who are

00:22:50.660 --> 00:22:51.259
 found in

00:22:51.259 --> 00:22:51.799
 Christ,

00:22:52.420 --> 00:22:53.180
 the perfect

00:22:53.180 --> 00:22:54.019
 Passover lamb

00:22:54.019 --> 00:22:54.700
 being passed

00:22:54.700 --> 00:22:54.960
 over.

00:22:57.180 --> 00:22:58.319
 Living as a

00:22:58.319 --> 00:22:59.539
 result of

00:22:59.539 --> 00:23:00.019
 such a thing.

00:23:01.319 --> 00:23:02.259
 Christ is the

00:23:02.259 --> 00:23:03.460
 bull slaughtered

00:23:03.460 --> 00:23:03.879
 on the day of

00:23:03.879 --> 00:23:04.400
 atonement.

00:23:04.940 --> 00:23:05.640
 I've spoken to

00:23:05.640 --> 00:23:06.160
 you about this

00:23:06.160 --> 00:23:06.559
 before.

00:23:06.680 --> 00:23:07.920
 In the temple,

00:23:08.160 --> 00:23:08.779
 the Holy of

00:23:08.779 --> 00:23:09.379
 Holies, there was a

00:23:09.379 --> 00:23:10.379
 day, one day a

00:23:10.379 --> 00:23:11.359
 year, the day of

00:23:11.359 --> 00:23:11.879
 atonement.

00:23:12.179 --> 00:23:12.579
 And I won't get

00:23:12.579 --> 00:23:13.199
 into all the

00:23:13.199 --> 00:23:14.019
 particulars of it,

00:23:14.219 --> 00:23:14.679
 but there was a

00:23:14.679 --> 00:23:15.459
 blood sacrifice

00:23:15.459 --> 00:23:16.799
 required one time

00:23:16.799 --> 00:23:17.799
 a year as part

00:23:17.799 --> 00:23:18.259
 of the Mosaic

00:23:18.259 --> 00:23:19.839
 Law to make an

00:23:19.839 --> 00:23:21.379
 atonement for all

00:23:21.379 --> 00:23:22.299
 the sins of

00:23:22.299 --> 00:23:22.619
 Israel.

00:23:23.619 --> 00:23:24.319
 There was a

00:23:24.319 --> 00:23:25.279
 constant sacrifice

00:23:25.279 --> 00:23:26.099
 happening amongst

00:23:26.099 --> 00:23:26.859
 individuals, but

00:23:26.859 --> 00:23:27.579
 this was the big

00:23:27.579 --> 00:23:30.019
 sacrifice, the big

00:23:30.019 --> 00:23:31.799
 laying of blood

00:23:31.799 --> 00:23:33.379
 on the altar to

00:23:33.379 --> 00:23:34.699
 atone for those

00:23:34.699 --> 00:23:35.119
 sins.

00:23:36.979 --> 00:23:37.299
 And as I

00:23:37.299 --> 00:23:39.039
 mentioned, Christ

00:23:39.039 --> 00:23:39.579
 is the price.

00:23:39.679 --> 00:23:40.219
 He's the price

00:23:40.219 --> 00:23:40.899
 that Gomer paid.

00:23:41.359 --> 00:23:42.639
 Hosea paid to

00:23:42.639 --> 00:23:43.259
 purchase Gomer

00:23:43.259 --> 00:23:44.579
 out of slavery.

00:23:47.740 --> 00:23:48.619
 Last part of

00:23:48.619 --> 00:23:49.259
 verse 25,

00:23:49.439 --> 00:23:50.139
 verse 26.

00:23:53.399 --> 00:23:54.659
 So all this,

00:23:54.779 --> 00:23:55.740
 all this activity,

00:23:56.539 --> 00:23:57.359
 this was to

00:23:57.359 --> 00:23:58.799
 show God's

00:23:58.799 --> 00:23:59.179
 righteousness

00:23:59.179 --> 00:24:00.779
 because in

00:24:00.779 --> 00:24:01.699
 his divine

00:24:01.699 --> 00:24:02.639
 forbearance,

00:24:02.879 --> 00:24:03.919
 he had passed

00:24:03.919 --> 00:24:04.579
 over former

00:24:04.579 --> 00:24:05.039
 sins.

00:24:06.099 --> 00:24:06.719
 Stop there for

00:24:06.719 --> 00:24:07.019
 a second.

00:24:07.479 --> 00:24:07.979
 This was to

00:24:07.979 --> 00:24:09.079
 show God's

00:24:09.079 --> 00:24:09.559
 righteousness.

00:24:09.559 --> 00:24:09.759
 righteousness.

00:24:10.720 --> 00:24:12.500
 This process of

00:24:12.500 --> 00:24:12.940
 placing our

00:24:12.940 --> 00:24:13.619
 faith in Christ,

00:24:13.839 --> 00:24:14.500
 the perfect

00:24:14.500 --> 00:24:15.119
 sacrifice,

00:24:15.819 --> 00:24:16.679
 came in order

00:24:16.679 --> 00:24:17.720
 to show us,

00:24:18.220 --> 00:24:19.099
 to show us

00:24:19.099 --> 00:24:20.019
 God's righteousness

00:24:20.019 --> 00:24:20.879
 because in the

00:24:20.879 --> 00:24:22.419
 past, he had

00:24:22.419 --> 00:24:23.179
 passed over sin,

00:24:23.240 --> 00:24:23.579
 hadn't he?

00:24:24.720 --> 00:24:25.960
 He had given a

00:24:25.960 --> 00:24:26.559
 way out.

00:24:26.659 --> 00:24:27.039
 The way was

00:24:27.039 --> 00:24:27.819
 always Christ,

00:24:27.899 --> 00:24:28.159
 but it was

00:24:28.159 --> 00:24:29.519
 faith that God

00:24:29.519 --> 00:24:30.279
 would deliver his

00:24:30.279 --> 00:24:30.579
 people.

00:24:32.740 --> 00:24:33.259
 Does that make

00:24:33.259 --> 00:24:33.500
 sense?

00:24:33.500 --> 00:24:35.500
 faith in

00:24:35.500 --> 00:24:36.079
 the Old Testament.

00:24:37.259 --> 00:24:38.099
 The New Testament

00:24:38.099 --> 00:24:38.859
 has not nullified

00:24:38.859 --> 00:24:39.460
 the Old Testament.

00:24:39.660 --> 00:24:40.299
 It was always

00:24:40.299 --> 00:24:41.200
 the same.

00:24:41.779 --> 00:24:42.599
 It was faith

00:24:42.599 --> 00:24:43.960
 in Christ.

00:24:44.259 --> 00:24:44.579
 They didn't

00:24:44.579 --> 00:24:45.079
 know that.

00:24:45.160 --> 00:24:45.420
 They didn't

00:24:45.420 --> 00:24:45.960
 know it was

00:24:45.960 --> 00:24:46.579
 Christ, but it

00:24:46.579 --> 00:24:46.859
 was in the

00:24:46.859 --> 00:24:47.480
 promises of

00:24:47.480 --> 00:24:47.980
 God that he

00:24:47.980 --> 00:24:48.400
 would deliver

00:24:48.400 --> 00:24:49.920
 them that

00:24:49.920 --> 00:24:50.599
 justified them

00:24:50.599 --> 00:24:51.180
 in his sight.

00:24:52.480 --> 00:24:53.160
 Because he had

00:24:53.160 --> 00:24:53.700
 passed over

00:24:53.700 --> 00:24:54.160
 those former

00:24:54.160 --> 00:24:54.480
 sins.

00:24:54.700 --> 00:24:54.900
 So you see

00:24:54.900 --> 00:24:55.200
 both his

00:24:55.200 --> 00:24:55.700
 wrath and his

00:24:55.700 --> 00:24:56.180
 love, even

00:24:56.180 --> 00:24:56.539
 in the Old

00:24:56.539 --> 00:24:56.880
 Testament.

00:24:57.519 --> 00:24:58.259
 Verse 26.

00:24:58.720 --> 00:24:59.079
 It was to

00:24:59.079 --> 00:24:59.579
 show his

00:24:59.579 --> 00:25:00.859
 righteousness at

00:25:00.859 --> 00:25:01.319
 the present

00:25:01.319 --> 00:25:01.700
 time.

00:25:01.700 --> 00:25:02.319
 So in the

00:25:02.319 --> 00:25:02.799
 past his

00:25:02.799 --> 00:25:03.160
 righteousness,

00:25:03.340 --> 00:25:03.700
 now in the

00:25:03.700 --> 00:25:04.360
 present time,

00:25:05.180 --> 00:25:05.620
 so that he

00:25:05.620 --> 00:25:06.500
 might be just

00:25:06.500 --> 00:25:07.360
 and the

00:25:07.360 --> 00:25:08.100
 justifier of

00:25:08.100 --> 00:25:09.059
 the one who

00:25:09.059 --> 00:25:10.319
 has faith in

00:25:10.319 --> 00:25:10.740
 Jesus.

00:25:11.880 --> 00:25:12.319
 These are some

00:25:12.319 --> 00:25:12.940
 interesting words

00:25:12.940 --> 00:25:13.400
 here, doesn't

00:25:13.400 --> 00:25:13.539
 he?

00:25:13.600 --> 00:25:14.380
 Some nice

00:25:14.380 --> 00:25:15.400
 choice of

00:25:15.400 --> 00:25:15.759
 words, so

00:25:15.759 --> 00:25:16.059
 that he

00:25:16.059 --> 00:25:16.660
 might be

00:25:16.660 --> 00:25:17.440
 just.

00:25:18.799 --> 00:25:19.600
 In order for

00:25:19.600 --> 00:25:20.039
 God to be

00:25:20.039 --> 00:25:20.600
 just, he

00:25:20.600 --> 00:25:21.840
 must condemn

00:25:21.840 --> 00:25:22.220
 sin.

00:25:23.519 --> 00:25:24.340
 We've all

00:25:24.340 --> 00:25:24.980
 transgressed

00:25:24.980 --> 00:25:25.380
 the law.

00:25:26.660 --> 00:25:27.120
 And no

00:25:27.120 --> 00:25:28.580
 righteous judge,

00:25:28.640 --> 00:25:29.400
 no earthly

00:25:29.400 --> 00:25:30.380
 righteous judge,

00:25:30.740 --> 00:25:31.440
 ever forgives

00:25:31.440 --> 00:25:33.799
 a lawbreaker,

00:25:34.740 --> 00:25:36.019
 they justly

00:25:36.019 --> 00:25:37.100
 deliver the

00:25:37.100 --> 00:25:37.799
 sentence due

00:25:37.799 --> 00:25:38.240
 to the

00:25:38.240 --> 00:25:38.940
 person, right?

00:25:39.220 --> 00:25:39.600
 You have

00:25:39.600 --> 00:25:39.920
 done this

00:25:39.920 --> 00:25:40.660
 thing, here's

00:25:40.660 --> 00:25:41.160
 the consequence,

00:25:41.400 --> 00:25:41.700
 there you

00:25:41.700 --> 00:25:41.960
 go.

00:25:42.160 --> 00:25:42.620
 That is a

00:25:42.620 --> 00:25:44.080
 just judge.

00:25:45.759 --> 00:25:46.539
 God is

00:25:46.539 --> 00:25:47.960
 perfect justice,

00:25:49.180 --> 00:25:50.400
 completely

00:25:50.400 --> 00:25:50.900
 holy.

00:25:51.580 --> 00:25:52.180
 He's just.

00:25:53.180 --> 00:25:53.880
 So how is

00:25:53.880 --> 00:25:55.100
 it, what's

00:25:55.100 --> 00:25:55.779
 the loophole

00:25:55.779 --> 00:25:56.140
 that we've

00:25:56.140 --> 00:25:56.779
 survived in

00:25:56.779 --> 00:25:57.259
 if we're

00:25:57.259 --> 00:25:57.600
 Christians?

00:25:58.039 --> 00:25:58.539
 How is

00:25:58.539 --> 00:25:59.960
 it that we're

00:25:59.960 --> 00:26:00.620
 not given

00:26:00.619 --> 00:26:01.439
 the condemnation

00:26:01.439 --> 00:26:02.439
 due us?

00:26:03.139 --> 00:26:03.779
 Because Christ

00:26:03.779 --> 00:26:04.299
 bore it for

00:26:04.299 --> 00:26:04.659
 us.

00:26:05.879 --> 00:26:06.159
 See that?

00:26:06.399 --> 00:26:07.099
 God had to

00:26:07.099 --> 00:26:07.539
 punish the

00:26:07.539 --> 00:26:07.759
 sin.

00:26:08.939 --> 00:26:09.899
 Every single

00:26:09.899 --> 00:26:10.539
 sin you

00:26:10.539 --> 00:26:11.739
 commit in

00:26:11.739 --> 00:26:12.579
 your lifetime

00:26:12.579 --> 00:26:13.779
 was punished

00:26:13.779 --> 00:26:14.439
 in Christ.

00:26:16.799 --> 00:26:17.539
 You see that

00:26:17.539 --> 00:26:17.879
 picture?

00:26:18.399 --> 00:26:19.679
 He had to

00:26:19.679 --> 00:26:21.359
 punish sin.

00:26:22.179 --> 00:26:22.859
 I've done this

00:26:22.859 --> 00:26:23.619
 also before for

00:26:23.619 --> 00:26:23.739
 you.

00:26:23.839 --> 00:26:24.519
 I heard this

00:26:24.519 --> 00:26:24.879
 somewhere, I

00:26:24.879 --> 00:26:25.259
 don't remember

00:26:25.259 --> 00:26:26.039
 who, but I

00:26:26.039 --> 00:26:26.459
 just want you

00:26:26.459 --> 00:26:26.839
 to know this

00:26:26.839 --> 00:26:27.459
 is not original

00:26:27.460 --> 00:26:28.680
 to me.

00:26:30.039 --> 00:26:31.019
 We all as

00:26:31.019 --> 00:26:32.759
 individuals have

00:26:32.759 --> 00:26:33.440
 at some point

00:26:33.440 --> 00:26:34.220
 in our life

00:26:34.220 --> 00:26:36.100
 stood at the

00:26:36.100 --> 00:26:36.740
 bottom of a

00:26:36.740 --> 00:26:38.059
 dam 10,000

00:26:38.059 --> 00:26:39.539
 miles tall and

00:26:39.539 --> 00:26:40.360
 10,000 miles

00:26:40.360 --> 00:26:40.740
 wide.

00:26:41.220 --> 00:26:41.960
 And what that

00:26:41.960 --> 00:26:42.740
 dam is holding

00:26:42.740 --> 00:26:43.640
 back is the

00:26:43.640 --> 00:26:44.460
 wrath of God

00:26:44.460 --> 00:26:45.880
 against all of

00:26:45.880 --> 00:26:46.400
 our sin.

00:26:47.519 --> 00:26:48.100
 Can you picture

00:26:48.100 --> 00:26:48.519
 that, standing

00:26:48.519 --> 00:26:48.900
 at the bottom

00:26:48.900 --> 00:26:49.279
 of this dam?

00:26:50.740 --> 00:26:51.779
 And that dam

00:26:51.779 --> 00:26:53.600
 splits open and

00:26:53.600 --> 00:26:54.360
 that water comes

00:26:54.360 --> 00:26:55.819
 rushing forward.

00:26:55.819 --> 00:26:57.200
 none of us

00:26:57.200 --> 00:26:57.619
 would survive

00:26:57.619 --> 00:26:58.119
 such a thing.

00:26:58.539 --> 00:26:59.399
 That amount

00:26:59.399 --> 00:27:00.839
 of water,

00:27:01.000 --> 00:27:01.700
 wrath in this

00:27:01.700 --> 00:27:02.059
 case.

00:27:03.339 --> 00:27:04.259
 And because of

00:27:04.259 --> 00:27:04.939
 what Christ has

00:27:04.939 --> 00:27:06.500
 done, if you

00:27:06.500 --> 00:27:07.480
 place your faith

00:27:07.480 --> 00:27:09.419
 in Him, a

00:27:09.419 --> 00:27:10.039
 gaping hole

00:27:10.039 --> 00:27:10.740
 opens up just

00:27:10.740 --> 00:27:11.259
 before you.

00:27:11.559 --> 00:27:12.240
 And all of

00:27:12.240 --> 00:27:13.299
 that water goes

00:27:13.299 --> 00:27:14.519
 rushing in to

00:27:14.519 --> 00:27:15.159
 that gaping hole.

00:27:15.419 --> 00:27:15.779
 You're standing

00:27:15.779 --> 00:27:16.159
 at the edge of

00:27:16.159 --> 00:27:16.839
 this hole and

00:27:16.839 --> 00:27:17.759
 that wrath that

00:27:17.759 --> 00:27:18.539
 should be yours,

00:27:18.639 --> 00:27:19.339
 that's billowing

00:27:19.339 --> 00:27:20.579
 towards you, gets

00:27:20.579 --> 00:27:22.319
 swallowed up into

00:27:22.319 --> 00:27:22.700
 a hole.

00:27:22.700 --> 00:27:25.100
 You remember

00:27:25.100 --> 00:27:25.960
 that Jesus, before

00:27:25.960 --> 00:27:26.660
 He was crucified,

00:27:26.980 --> 00:27:28.259
 prayed, Father, if

00:27:28.259 --> 00:27:29.120
 there's any way for

00:27:29.120 --> 00:27:30.039
 this cup to pass

00:27:30.039 --> 00:27:31.279
 from me, if there's

00:27:31.279 --> 00:27:32.120
 any way we can do

00:27:32.120 --> 00:27:32.940
 this some other

00:27:32.940 --> 00:27:34.660
 way, can we

00:27:34.660 --> 00:27:34.980
 please?

00:27:35.700 --> 00:27:36.200
 It wasn't the

00:27:36.200 --> 00:27:36.740
 Father's will.

00:27:37.180 --> 00:27:37.960
 So what did He do?

00:27:38.299 --> 00:27:39.580
 He drank that cup.

00:27:40.019 --> 00:27:40.620
 And what was that

00:27:40.620 --> 00:27:40.840
 cup?

00:27:40.920 --> 00:27:41.880
 It was the wrath

00:27:41.880 --> 00:27:42.880
 of God.

00:27:44.259 --> 00:27:45.240
 He drank every

00:27:45.240 --> 00:27:45.940
 last bit of it,

00:27:46.019 --> 00:27:46.660
 He turned it over,

00:27:46.740 --> 00:27:47.299
 He slammed it

00:27:47.299 --> 00:27:47.700
 down, and He

00:27:47.700 --> 00:27:48.799
 said, it is

00:27:48.799 --> 00:27:49.680
 finished.

00:27:49.680 --> 00:27:52.400
 What a great

00:27:52.400 --> 00:27:53.840
 Savior we have.

00:27:54.820 --> 00:27:56.039
 Just condemnation.

00:27:56.480 --> 00:27:57.480
 We deserve it.

00:27:58.240 --> 00:27:59.160
 I deserve to be

00:27:59.160 --> 00:28:00.220
 smashed by that

00:28:00.220 --> 00:28:00.779
 wall of water,

00:28:01.060 --> 00:28:02.440
 because my offense

00:28:02.440 --> 00:28:03.039
 is vertical.

00:28:04.340 --> 00:28:04.620
 Right?

00:28:04.880 --> 00:28:05.400
 I've sinned

00:28:05.400 --> 00:28:06.180
 against you guys,

00:28:06.519 --> 00:28:07.000
 certainly.

00:28:08.060 --> 00:28:08.820
 Should I make

00:28:08.820 --> 00:28:09.680
 reparations there?

00:28:09.740 --> 00:28:10.220
 Absolutely.

00:28:11.080 --> 00:28:11.840
 But more than

00:28:11.840 --> 00:28:12.440
 that, I've sinned

00:28:12.440 --> 00:28:13.200
 against the Holy

00:28:13.200 --> 00:28:13.700
 God.

00:28:14.420 --> 00:28:15.560
 I've begotted

00:28:15.560 --> 00:28:16.039
 God.

00:28:16.400 --> 00:28:17.340
 I've made myself

00:28:17.340 --> 00:28:17.700
 Him.

00:28:17.700 --> 00:28:19.340
 That is a great

00:28:19.340 --> 00:28:20.620
 offense, and I

00:28:20.620 --> 00:28:22.519
 deserve death.

00:28:24.120 --> 00:28:25.019
 But thankfully,

00:28:25.120 --> 00:28:25.640
 there's a way.

00:28:25.799 --> 00:28:27.039
 There is a hole

00:28:27.039 --> 00:28:28.039
 that can open

00:28:28.039 --> 00:28:29.220
 if I place my

00:28:29.220 --> 00:28:29.920
 faith in Christ.

00:28:31.700 --> 00:28:32.259
 There's a

00:28:32.259 --> 00:28:33.380
 responsibility on

00:28:33.380 --> 00:28:34.080
 my part to do

00:28:34.080 --> 00:28:34.340
 so.

00:28:35.100 --> 00:28:36.380
 If I ever want

00:28:36.380 --> 00:28:37.279
 to see the

00:28:37.279 --> 00:28:37.960
 gates of glory,

00:28:38.840 --> 00:28:40.080
 if I don't want

00:28:40.080 --> 00:28:40.680
 to be destroyed

00:28:40.680 --> 00:28:41.160
 because of my

00:28:41.160 --> 00:28:42.200
 sinfulness, I

00:28:42.200 --> 00:28:43.580
 must place my

00:28:43.580 --> 00:28:44.279
 faith in Christ.

00:28:44.360 --> 00:28:45.580
 I must believe

00:28:45.580 --> 00:28:46.160
 that He is the

00:28:46.160 --> 00:28:48.519
 only way to

00:28:48.519 --> 00:28:48.960
 salvation.

00:28:49.980 --> 00:28:50.680
 But I want you

00:28:50.680 --> 00:28:51.540
 to remember in

00:28:51.540 --> 00:28:52.120
 the text,

00:28:52.540 --> 00:28:53.279
 verse 24,

00:28:54.220 --> 00:28:54.920
 that this grace

00:28:54.920 --> 00:28:56.200
 is a gift to

00:28:56.200 --> 00:28:56.560
 us.

00:28:57.779 --> 00:28:58.500
 We'll deserve

00:28:58.500 --> 00:28:58.700
 it.

00:28:58.980 --> 00:28:59.460
 We'll get into

00:28:59.460 --> 00:29:00.019
 this next week.

00:29:00.080 --> 00:29:00.820
 I don't deserve

00:29:00.820 --> 00:29:02.320
 the grace of God

00:29:02.320 --> 00:29:03.240
 because I believe,

00:29:04.220 --> 00:29:04.700
 but it's given

00:29:04.700 --> 00:29:05.820
 to me as a gift,

00:29:06.019 --> 00:29:06.560
 my faith.

00:29:07.140 --> 00:29:07.880
 So we see both

00:29:07.880 --> 00:29:08.519
 the sovereignty of

00:29:08.519 --> 00:29:08.880
 God and the

00:29:08.880 --> 00:29:10.200
 responsibility of

00:29:10.200 --> 00:29:11.320
 man working

00:29:11.320 --> 00:29:11.740
 together.

00:29:12.220 --> 00:29:13.460
 I worked a

00:29:13.460 --> 00:29:14.200
 homeschool conference

00:29:14.200 --> 00:29:14.860
 for Truett McConnell,

00:29:14.859 --> 00:29:16.000
 and I've built

00:29:16.000 --> 00:29:16.939
 some new displays

00:29:16.939 --> 00:29:18.539
 and one display

00:29:18.539 --> 00:29:19.139
 says from the

00:29:19.139 --> 00:29:20.039
 very first verse

00:29:20.039 --> 00:29:20.919
 and the other

00:29:20.919 --> 00:29:21.479
 display says to

00:29:21.479 --> 00:29:22.119
 the very last

00:29:22.119 --> 00:29:22.599
 tribe.

00:29:22.759 --> 00:29:24.240
 It's a wonderful

00:29:24.240 --> 00:29:25.019
 slogan that our

00:29:25.019 --> 00:29:25.579
 school is using

00:29:25.579 --> 00:29:25.879
 now.

00:29:26.439 --> 00:29:27.079
 And I had a

00:29:27.079 --> 00:29:28.439
 homeschool mom

00:29:28.439 --> 00:29:29.299
 walk by me and

00:29:29.299 --> 00:29:29.740
 she said,

00:29:30.019 --> 00:29:30.519
 to the very last

00:29:30.519 --> 00:29:32.000
 tribe, don't you

00:29:32.000 --> 00:29:32.379
 think that's a

00:29:32.379 --> 00:29:32.899
 little offensive?

00:29:34.240 --> 00:29:34.859
 And I said,

00:29:34.899 --> 00:29:35.299
 how so?

00:29:35.879 --> 00:29:36.219
 She said,

00:29:36.279 --> 00:29:36.539
 because it

00:29:36.539 --> 00:29:37.139
 presumes that

00:29:37.139 --> 00:29:37.740
 everybody needs

00:29:37.740 --> 00:29:38.019
 Jesus.

00:29:39.839 --> 00:29:40.919
 And I said,

00:29:41.019 --> 00:29:41.839
 yes, that's very

00:29:41.839 --> 00:29:42.939
 offensive because

00:29:42.939 --> 00:29:43.559
 it's the gospel.

00:29:43.559 --> 00:29:44.899
 And she went.

00:29:45.679 --> 00:29:46.419
 I walked away.

00:29:47.720 --> 00:29:48.940
 But that is the

00:29:48.940 --> 00:29:49.279
 gospel.

00:29:50.519 --> 00:29:51.740
 What she wants me

00:29:51.740 --> 00:29:53.259
 to do is to say

00:29:53.259 --> 00:29:53.700
 there are many

00:29:53.700 --> 00:29:55.619
 ways to heaven.

00:29:56.579 --> 00:29:57.359
 There's all kinds

00:29:57.359 --> 00:29:57.960
 of things we can

00:29:57.960 --> 00:29:58.740
 do to deal with

00:29:58.740 --> 00:29:59.299
 our guilt.

00:30:00.359 --> 00:30:01.299
 We all know

00:30:01.299 --> 00:30:01.779
 we're guilty.

00:30:01.879 --> 00:30:02.399
 There's all kinds

00:30:02.399 --> 00:30:02.980
 of stuff you can

00:30:02.980 --> 00:30:03.119
 do.

00:30:03.200 --> 00:30:03.619
 There's varying

00:30:03.619 --> 00:30:04.500
 forms of religion

00:30:04.500 --> 00:30:05.079
 and activity.

00:30:05.839 --> 00:30:06.599
 For a lot of

00:30:06.599 --> 00:30:07.399
 years, my religion

00:30:07.399 --> 00:30:08.460
 was spending time

00:30:08.460 --> 00:30:08.940
 outside.

00:30:08.940 --> 00:30:12.180
 not a chance

00:30:12.180 --> 00:30:12.620
 I'm going to

00:30:12.620 --> 00:30:13.380
 stand at the

00:30:13.380 --> 00:30:14.440
 feet of the

00:30:14.440 --> 00:30:15.080
 white throne

00:30:15.080 --> 00:30:15.559
 with a bunch

00:30:15.559 --> 00:30:16.400
 of climbing gear

00:30:16.400 --> 00:30:16.759
 and go,

00:30:17.120 --> 00:30:17.440
 but look what

00:30:17.440 --> 00:30:18.019
 I've been doing.

00:30:20.480 --> 00:30:20.720
 Right?

00:30:21.680 --> 00:30:22.200
 Only

00:30:22.200 --> 00:30:24.160
 will it be

00:30:24.160 --> 00:30:24.720
 justified

00:30:24.720 --> 00:30:25.820
 through the

00:30:25.820 --> 00:30:26.600
 redemption of

00:30:26.600 --> 00:30:27.240
 Jesus Christ

00:30:27.240 --> 00:30:28.559
 because he is

00:30:28.559 --> 00:30:30.299
 our propitiation.

00:30:30.980 --> 00:30:31.500
 Let's pray

00:30:31.500 --> 00:30:31.740
 together.

00:30:31.740 --> 00:30:31.799
 Amen.

00:30:31.799 --> 00:30:31.799


00:30:31.799 --> 00:30:31.799


00:30:31.799 --> 00:30:33.799
 Amen.

00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:33.799


00:30:33.799 --> 00:30:35.799
 Amen.

00:30:35.799 --> 00:30:35.799


00:30:35.799 --> 00:30:35.799


00:30:35.799 --> 00:30:35.799


00:30:35.799 --> 00:30:35.799


00:30:35.799 --> 00:30:35.799


00:30:35.799 --> 00:30:35.799


00:30:35.799 --> 00:30:37.799
 Amen.