WEBVTT

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 Heavenly Father, we thank you for the power of the resurrection that you have brought into our lives through the death and resurrection of Jesus.

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 We thank you that we stand on you, the solid rock.

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 And Lord, as today we move into hearing a message from your word that in so many ways is a difficult and heavy, another heavy message from your word.

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 Lord, we pray that you would truly help us to receive your words.

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 That if there's anything in what I say this morning that is not of you, that you would help us to discern that and discard that.

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 But Lord, what is from you? Help us embrace.

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 Help us to treasure and to live according to your words.

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 We thank you and we love you for who you are.

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 In Jesus' name, amen.

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 Would you please be seated?

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 Amen.

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 There's a true story documented for us of a young woman in first century Israel, Judea, who was a married woman.

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 And she was caught in the act of adultery.

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 And she was brought in front of a crowd of people to a rabbi, one of the many rabbis in first century Israel.

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 In front of all those people, they called for justice, for the law to be administered.

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 And they looked to the rabbi for his response.

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 As this young married woman who was caught in the act of cheating on her husband stood before the rabbi, so many things would have gone through her head as she awaited death.

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 And it is fair to say that of all the things going through her head, one of the passages from the Bible that most likely was in her head as she awaited death was a passage we're looking at today.

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 It is a graphic passage.

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 It is a heavy passage.

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 And it's from Proverbs.

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 This summer, we're looking through various themes that the book of Proverbs addresses.

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 The series is titled Ancient Wisdom for a Postmodern World.

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 It's not simply that it's ancient wisdom or old wisdom, but it's wisdom from the ancient of days, from God himself.

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 These are his words.

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 This is his word.

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 And this is one of the most graphic depictions or graphic passages speaking into the issue of adultery, which is what we're looking at this morning.

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 I read it a few minutes ago, and it's graphic even to us about 2,000, maybe 3,000 years after it was written.

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 But it would have been even more graphic to those who were there when it was first written for some of the innuendo and some of the things it refers to are things that would have been seen as so vivid to the people for whom it was written.

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 There's so much we can learn from these words.

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 And the first thing we learn, the passage taken as a whole, speaks to us that adultery, that sexual impurity of any form leads to death.

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 It is very clear as it speaks of this young man so vividly, this young man walking down a street, being careless, not going out to seek sexual impurity, but sexual impurity, finding him.

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 That as the passage wraps up, we see it says,

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 All at once he follows her.

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 As an ox goes to the slaughter, or as a stag is caught fast, till an arrow pierces its liver, as a bird rushes into a snare, as he does not know that it will cost him his life.

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 And it continues as it speaks of sexual impurity's many victims, that they're all, that they're a throng of many.

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 It's a mighty throng, and that they are in Sheol, the place of death.

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 But we see very clearly and vividly, graphically through this passage, that sexual impurity in any of its forms, whether it's adultery, or pornography, or just sexual fantasy, that it leads to death.

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 And yet, there's such hope in these words.

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 As Solomon writes these words, he's writing them, not so that we'll simply be aware that all of us are doomed to death, but he's writing them to us saying,

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 Avoid that way.

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 It's not inevitable that we'll commit sexual sin.

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 It's not inevitable.

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 When we're in the midst of feeling temptation, we often feel like, this is inevitable, this is what I need, this is what I'm made for, and there's no way out.

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 But he writes these words, offering such hope, that if we take them seriously, there is a way to defeat and overcome sexual impurity.

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 So the first point we have today is that sexual impurity is not inevitable, but it inevitably leads to death.

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 That sexual impurity is not inevitable.

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 We can overcome it.

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 But if we give in, it inevitably leads to death.

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 This is a heavy word, and it's a word from God himself.

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 Now, if we're going to be able to overcome sexual impurity, we need to look at what is sexual impurity's game plan.

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 And we see in verses 11 and the few following, she, sexual impurity, is loud and wayward.

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 Her feet do not stay at home.

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 Now in the street, now in the market, at every corner she lies in wait.

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 She seizes him and kisses him.

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 And with bold face she says to him, and it continues on.

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 What we see is that sexual impurity here is looking actively, proactively for a victim.

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 She will not stay in her place of home.

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 Instead, she's on the street.

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 She's in the corner.

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 She's looking.

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 She's looking.

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 She's looking for a victim.

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 And she has words to say and physical components and all of this stuff.

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 What we see is that sexual impurity is proactive and strategic in its desire to consume us.

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 In 1 Peter 5, verse 8, in the New Testament, Peter writes and says that our enemy, our enemy is like a roaring lion looking for whom he can devour.

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 He's actively looking for whom he can devour.

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 I work with an organization.

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 I work mostly with the church, our church.

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 But I work very part-time with an organization called Strength to Fight that works in universities and schools and churches.

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 We go and give talks about pornography.

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 And it's a ministry to help people get free of pornography.

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 And one of the things that we found in our academic research is that 12%, 12% of websites are porn sites.

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 That's about 4.2 million websites today.

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 And growing every day are websites dedicated to porn.

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 Not only that, but there are a lot of pornographic videos.

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 People use Disney character names specifically so that when kids are Googling stuff and kids are looking up their favorite Disney stuff, they'll come across it.

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 The pornographic industry is a multi-billion dollar industry that is proactively and strategically targeting us and our children, the children in our lives.

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 It's a multi-billion dollar industry that is looking for people to enslave and to indict, to bring into sexual sin for their own profit and gain.

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 And so our second point is that sexual temptation proactively and strategically seeks out its victims.

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 And we therefore must proactively and strategically fight against it.

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 If they are looking strategically at how to enslave us, how to catch our attention and lure us in, then we need to be proactive and strategic in fighting against it.

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 And so this passage offers much hope and strategy about how we can be proactive in fighting against it.

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 So let's look at how sexual purity does its thing.

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 Well, verse 15 it says,

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 So now I come, we'll start in verse 14.

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 I had to offer sacrifices and today I've paid my vows.

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 So now I have come out to meet you, to seek you eagerly, and I found you.

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 The crescendo of sexual impurities temptation on this man and in all of our lives, whether guy or girl, is that it focuses us on ourselves.

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 It appeals to our desire for significance, for our desire for validation, our desire to be someone.

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 It appeals to us and it speaks to our ego.

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 I want you.

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 You are awesome.

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 You're an amazing romancer.

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 You're what I long for.

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 And yet as we turn toward the end of the passage, we see that she has so many victims.

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 So many victims.

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 It's such a deception.

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 It's such a lie.

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 Sexual impurity will make us want to, whatever form it is, whether it's the prostitute,

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 whether it is a friend who is seeking out an affair,

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 or whether it is the online website.

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 Just a few weeks ago, I was on Skype because my sister lives in Haiti and it's one of the only ways we can be in touch.

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 And all of a sudden, I was added by someone that was posing as a friend.

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 So they're like, hey, whatever.

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 And so I'm like, oh, hey, how do I know you again?

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 And just instantly, they started messaging me about just you, you, you.

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 You are everything I need.

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 You, this, and you.

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 And I just deleted right away because I knew that it's a lie.

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 It's a lie.

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 It's not about us.

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 It's not about us being awesome.

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 It's not about us being there for them.

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 No, they are speaking words as if they actually care about us.

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 What our form sexual impurity is trying to get at us, it appeals to our ego.

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 And so the third point is that sexual impurity speaks to our desire for significance, for belonging, and validation.

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 But in all of this, it is a deception.

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 Indifferent to who we are.

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 She comes out to this man in this passage and is saying, I want you, but he is one of so many victims.

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 The only thing it really desires of him is his death.

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 Armed with that knowledge, when that temptation comes, we're able to say no.

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 I know you're making me feel like I'm a somebody.

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 I know you're making me feel like you really desire me.

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 But all you long for is to use me and destroy me.

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 I will not give in.

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 So that is one component to defeating sexual sin.

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 In verse 16, sexual impurity says, I've spread my couch with coverings called lirons from Egyptian linen.

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 I've perfumed my bed with myrrh and aloes and cinnamon.

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 Come, let us take our fill of love till morning.

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 These words can also be translated.

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 Other translations of the ancient Hebrew say, come, let us drink our fill of love till morning.

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 We see that part of the game plan, part of the strategy of sexual temptation in any of its forms is that it's a promise of fulfillment.

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 It's this image of drinking this thing, of fulfillment.

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 And it's promising love, something that is more than lust, but something that is truly life-giving.

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 One of the game plans of sexual temptation is that sexual impurity promises release, fulfillment, and love.

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 But it's a momentary pleasure that brings emptiness, anxiety, and anguish.

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 As I speak these words, I know I'm not alone in having listened to the lie of sexual temptation.

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 I know that I'm not alone in this place of having given in in various forms to sexual temptation.

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 You know what I'm saying is true, if this is also you.

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 That though the promises of fulfillment, gratification, and all of that, that's a momentary pleasure that leads to anxiety.

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 A fear of being found out.

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 It's like an anxiety seeps into your very bone marrow.

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 And you're left not fulfilled.

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 You're left not with pleasure.

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 You're left with anxiety and emptiness.

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 Truly, sexual impurity is like being stranded at sea, and you have a true need for water.

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 And sexual impurity is like salt water, which the uninformed, the foolish, will begin to drink the salt water, believing it's going to fulfill them.

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 But all the water does is dehydrate them because it's salt water, and it makes them thirst for more.

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 And so they take more, and they take more, and they take more, and they continue to pursue it, never ever receiving the hydration they need.

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 And it destroys them.

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 Those who give in to the promise, the allure of salt water when they're stranded at sea are those who will not overcome it, and they will die.

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 And the same is true for sexual impurity.

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 It offers a promise of fulfillment and love.

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 It's no mistake that in the Gospel of John, chapter 4, Jesus famously is at a well in Samaria, and he speaks with a Samaritan woman.

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 You and I, you know the story, probably.

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 And she, this woman has had not one, not two, but many husbands.

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 And the man she's with right now, she's cheating on her current husband with.

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 She's committing adultery, just as this passage describes.

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 And it's no mistake that Jesus chooses to have similar words to this idea of drinking deeply of love.

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 And he says, no, drink of me, the living water.

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 Jesus is saying, drink of me, the living water, and you'll thirst no more.

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 He knows that this woman has had this reckless pursuit of fulfillment, of trying to drink deeply of satisfaction and of love.

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 And yet she's been going to all the wrong places.

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 And she won't find that in adultery and excitement and the allure of this type of sin, or of any sin.

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 She'll only find it as she turns to Jesus and drinks deeply of him.

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 That is what Jesus calls her to.

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 Now, how do we defeat sexual impurity?

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 Armed with the knowledge that it is a deception.

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 That is part of it.

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 But earlier on in the passage, we see such strategy.

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 How we can be proactive.

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 And this we need to take seriously.

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 It defines this young man as being a simple man.

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 And it says that he doesn't go out seeking impurity.

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 He doesn't go out seeking destruction and death.

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 But he's just passing along the street near her corner, near the corner of sexual impurity.

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 Taking the road to her house in the twilight in the evening.

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 It tells us that it's not that this is a man that desires his own destruction.

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 He's probably a very nice chap.

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 But he's walking close to where sexual impurity does her thing.

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 And it's at a time of day during the twilight when he'd be most susceptible to giving in.

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 He's being reckless and simple-minded in his going near it.

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 And so what we see is that this man could have avoided this entire situation.

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 This young man.

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 Wisdom would have called for him to stay far from the street where sexual impurity is.

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 And to be especially on his guard during that time of day.

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 During the context.

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 During the twilight.

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 When he'd be most susceptible.

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 How you and I can defeat sexual sin.

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 Is by being aware.

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 Understanding.

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 Where we're weak.

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 Where we're most susceptible.

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 What is the context.

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 Whether it's geographic.

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 Whether it is a time of day.

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 Whether it's something in our lives.

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 For me I know for every type of sin.

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 You name it.

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 Being rude to people.

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 Or inappropriate thoughts.

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 Anything.

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 Any type of sin.

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 I know that I'm susceptible when I'm feeling super stressed.

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 Super exhausted.

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 And when I'm pretty alone.

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 And so as a result.

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 When I find myself in a situation.

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 If I'm one of the weeks where I'm doing a ton of extra speaking outside the church.

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 At different locations.

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 And church on Wednesday.

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 And all this stuff.

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 And so I'm alone a lot.

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 Because I'm doing a lot of study.

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 And there's a lot of pressure.

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 And I haven't gotten enough sleep.

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 When I see myself in that situation.

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 Warning sign.

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 And so I'll call up accountability brother.

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 And I'll call him up and say.

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 Hey I'm in a situation right now.

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 Where I know I'm more susceptible to sin.

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 And we're able to be alert.

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 Pray together.

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 And then I focus on getting out of that context.

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 We need to be alert.

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 And so I want to challenge you.

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 To take this seriously.

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 For life and death is on the line.

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 The health and well-being of our souls.

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 Of our relationships.

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 Of those we love is on the line.

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 As we take seriously the need to stay far from sexual impurity.

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 A lot of people.

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 A lot of people think that to be mature in Christ.

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 Is to be able to look sin in the eye and say no.

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 But the Bible is clear in the Old Testament.

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 In the New Testament.

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 Throughout the Bible.

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 The Bible is clear.

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 We defeat sexual sin.

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 Mature Christians defeat sexual sin.

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 And all types of sin.

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 Not by looking it in the eye and saying no.

00:16:41.179 --> 00:16:42.620
 But rather by fleeing it.

00:16:43.000 --> 00:16:45.159
 It's over and over and over in the New Testament letters.

00:16:45.279 --> 00:16:46.679
 It's right here in Proverbs multiple times.

00:16:47.079 --> 00:16:47.980
 Flee temptation.

00:16:48.340 --> 00:16:49.299
 Stay far from it.

00:16:50.019 --> 00:16:52.159
 Maturity is to stay far from it.

00:16:52.159 --> 00:16:56.879
 And so some proactive strategic steps through which we can take.

00:16:57.219 --> 00:17:02.899
 Is that if you find that your smartphone is an avenue toward sexual sin.

00:17:03.259 --> 00:17:07.220
 And you've promised yourself over and over that you won't look at porn on your smartphone.

00:17:07.859 --> 00:17:10.059
 What you may need to seriously consider.

00:17:10.859 --> 00:17:13.539
 I want to challenge you to seriously consider getting rid of your smartphone.

00:17:13.819 --> 00:17:14.460
 Get a flip phone.

00:17:15.420 --> 00:17:18.000
 Many young men that I've walked with have had to do that.

00:17:18.259 --> 00:17:19.119
 They get rid of their phone.

00:17:19.119 --> 00:17:22.279
 If you find yourself working a job.

00:17:22.899 --> 00:17:25.159
 Where there is a guy or a girl.

00:17:25.519 --> 00:17:28.859
 That is trouble for you regarding sexual sin.

00:17:29.379 --> 00:17:30.479
 You may need to consider.

00:17:30.579 --> 00:17:33.000
 In fact I challenge you to consider quitting your job.

00:17:33.259 --> 00:17:34.079
 And finding a new one.

00:17:35.399 --> 00:17:39.179
 I have had friends who are housemates with someone.

00:17:39.419 --> 00:17:43.399
 And the person has pornographic material in the house.

00:17:43.959 --> 00:17:46.419
 And they've tried to get the person to get rid of it.

00:17:46.500 --> 00:17:47.199
 And it hasn't happened.

00:17:47.200 --> 00:17:50.759
 And because of that housemate they themselves are struggling with sexual sin.

00:17:51.660 --> 00:17:53.000
 Taking these words seriously.

00:17:53.940 --> 00:17:55.100
 That is serious stuff.

00:17:55.440 --> 00:17:56.680
 They have to find a new housemate.

00:17:56.740 --> 00:17:57.319
 They have to leave.

00:17:58.299 --> 00:18:00.160
 In my house I live with eight young men.

00:18:00.640 --> 00:18:02.299
 And we have decided to get rid of Wi-Fi.

00:18:02.360 --> 00:18:03.620
 We did that more than a year ago now.

00:18:03.880 --> 00:18:05.019
 We don't have internet at my house.

00:18:05.580 --> 00:18:07.640
 It's like we're living in a century past.

00:18:07.700 --> 00:18:08.620
 A time gone by.

00:18:08.619 --> 00:18:12.079
 But we've made this decision.

00:18:12.519 --> 00:18:16.119
 Because a number of people in the home just said.

00:18:16.359 --> 00:18:16.779
 You know what?

00:18:17.159 --> 00:18:20.759
 We want to do whatever it takes to be free of temptation.

00:18:21.539 --> 00:18:22.559
 So I want to encourage you.

00:18:22.639 --> 00:18:23.599
 No matter how hard.

00:18:24.000 --> 00:18:24.859
 No matter how difficult.

00:18:25.459 --> 00:18:27.559
 No matter how radical your friends think you are.

00:18:27.559 --> 00:18:29.919
 To do what it takes to stay far from it.

00:18:30.240 --> 00:18:32.059
 I want to challenge you to take time to journal.

00:18:32.179 --> 00:18:32.519
 Write down.

00:18:32.619 --> 00:18:33.119
 I've done this.

00:18:33.440 --> 00:18:34.139
 Write down.

00:18:34.579 --> 00:18:36.419
 Prayerfully write down the context.

00:18:36.519 --> 00:18:37.159
 The situation.

00:18:37.319 --> 00:18:39.299
 The things that it triggers for you.

00:18:39.419 --> 00:18:40.700
 That are temptation for you.

00:18:40.839 --> 00:18:42.419
 Take these words seriously.

00:18:42.420 --> 00:18:47.900
 We defeat sin by staying far away from temptation.

00:18:48.380 --> 00:18:51.460
 In terms of location, access, time, and opportunity.

00:18:52.100 --> 00:18:54.820
 One of the things that we find that often allows us to.

00:18:55.039 --> 00:18:56.480
 That kind of brings us into sin.

00:18:57.060 --> 00:18:59.300
 Is that where we're most susceptible.

00:18:59.440 --> 00:19:01.360
 Isn't simply these very dark places.

00:19:01.360 --> 00:19:04.039
 But it's actually when you can justify it because of something good.

00:19:04.680 --> 00:19:07.320
 When I was working as a speech writer for an MP.

00:19:07.519 --> 00:19:10.220
 Whose whole reason for politics was fighting human trafficking.

00:19:10.380 --> 00:19:11.539
 And sexual abuse and all this stuff.

00:19:12.420 --> 00:19:14.759
 It would have been very easy for me to justify.

00:19:14.940 --> 00:19:16.799
 In fact, it would have been helpful for my research.

00:19:17.159 --> 00:19:22.680
 If I would have in my research to come across some inappropriate stuff.

00:19:22.720 --> 00:19:24.279
 Even some good academic research.

00:19:24.359 --> 00:19:25.180
 It's just very graphic.

00:19:25.819 --> 00:19:29.559
 And knowing the depravity of every single heart.

00:19:29.680 --> 00:19:30.539
 Which includes my own.

00:19:30.539 --> 00:19:31.559
 I don't know every heart.

00:19:31.759 --> 00:19:33.420
 But the darkness in every heart.

00:19:33.819 --> 00:19:36.220
 I refuse to do certain types of research.

00:19:36.599 --> 00:19:38.599
 Because I need to stay far from it.

00:19:39.019 --> 00:19:41.139
 For even though my justification.

00:19:41.539 --> 00:19:42.519
 It was good.

00:19:42.799 --> 00:19:44.119
 If I had read that stuff.

00:19:44.200 --> 00:19:45.779
 It would have put those images in my mind.

00:19:46.000 --> 00:19:47.299
 I had to stay far from it.

00:19:47.819 --> 00:19:52.440
 I have friends who were sharing the gospel with someone of the opposite gender.

00:19:52.960 --> 00:19:56.740
 And this person seemed very eager to hear about the gospel.

00:19:57.200 --> 00:20:00.440
 And he had also wanted to be sexually immoral with them.

00:20:00.759 --> 00:20:01.599
 And I challenged them.

00:20:01.639 --> 00:20:02.480
 I pleaded with them.

00:20:02.519 --> 00:20:03.519
 I got in their space.

00:20:03.859 --> 00:20:06.299
 And I said, get out of this right now.

00:20:06.299 --> 00:20:08.460
 Do not meet up with them to share the gospel.

00:20:08.819 --> 00:20:10.159
 How can you say that to someone?

00:20:10.460 --> 00:20:12.480
 I said, you need to trust God.

00:20:12.639 --> 00:20:14.419
 That God will be faithful to his word.

00:20:14.659 --> 00:20:17.599
 And that God will bring someone else into their life to share the gospel.

00:20:17.759 --> 00:20:18.779
 It is not for you.

00:20:19.279 --> 00:20:24.359
 It is not for you to compromise your own purity for the sake of the gospel.

00:20:24.500 --> 00:20:25.680
 God doesn't call us to do that.

00:20:25.680 --> 00:20:31.680
 So I want to challenge you, even if it's a situation that you think it would break your heart to get out of.

00:20:32.080 --> 00:20:33.140
 If you need to get out of it.

00:20:33.180 --> 00:20:37.100
 If it is tempting you for sexual sin, get out and flee.

00:20:38.279 --> 00:20:42.500
 For sexual impurity, sin itself leads to death.

00:20:44.080 --> 00:20:50.120
 Now we defeat temptation, it shows us in Proverbs 7, by staying far from that way.

00:20:50.180 --> 00:20:51.740
 But it's not simply running from something.

00:20:52.259 --> 00:20:55.799
 Those who focus simply on running and fleeing from sin, which is part of what we need to do,

00:20:56.120 --> 00:20:59.960
 will usually end up being caught by it if they're not running towards something greater.

00:21:00.519 --> 00:21:02.579
 I've heard it said, what you run from catches you.

00:21:02.819 --> 00:21:04.259
 What you run toward, you will find.

00:21:04.640 --> 00:21:08.559
 Running away from sexual sin, fleeing it, is biblical, but it's not the end of the story.

00:21:08.920 --> 00:21:10.799
 At the start of the passage, it begins with,

00:21:11.480 --> 00:21:12.880
 My son, keep my words.

00:21:13.160 --> 00:21:13.480
 Treasure.

00:21:13.980 --> 00:21:15.440
 Treasure up my commandments with you.

00:21:15.819 --> 00:21:16.819
 Keep my commandments and live.

00:21:16.920 --> 00:21:18.460
 Keep my teaching as the apple of your eyes.

00:21:18.500 --> 00:21:19.240
 Something so precious.

00:21:19.359 --> 00:21:20.120
 Something so tender.

00:21:20.119 --> 00:21:21.479
 Or bind them on your fingers.

00:21:21.559 --> 00:21:22.439
 Keep them close to you.

00:21:22.539 --> 00:21:24.099
 Write them on the tablet of your heart.

00:21:24.599 --> 00:21:25.739
 Say to wisdom, you are my sister.

00:21:25.859 --> 00:21:26.379
 And call insight.

00:21:26.419 --> 00:21:26.879
 Listen to this.

00:21:27.159 --> 00:21:31.859
 Call insight your intimate friend to keep you from the forbidden woman.

00:21:31.979 --> 00:21:33.299
 From sexual impurity.

00:21:33.519 --> 00:21:34.059
 From temptation.

00:21:34.879 --> 00:21:41.439
 The way that we defeat sexual temptation and sin of all kinds is both by staying far from it,

00:21:41.440 --> 00:21:47.140
 but even more so, but even more so, by treasuring God's word, by being intimate with it.

00:21:47.559 --> 00:21:54.320
 The images of intimacy speaks to this idea of how there being two different types of knowing.

00:21:54.460 --> 00:21:56.820
 Head knowledge and then experiential knowledge.

00:21:57.680 --> 00:22:03.779
 The second form of knowing is the words that the ancient Hebrew uses to describe a husband and a wife sleeping together.

00:22:03.860 --> 00:22:04.279
 Adam and Eve.

00:22:04.360 --> 00:22:06.400
 It says Adam knew his wife Eve.

00:22:06.779 --> 00:22:07.420
 They had a child.

00:22:07.420 --> 00:22:12.120
 It's not that Adam had a lot of knowledge about his wife and that made a child.

00:22:12.940 --> 00:22:13.940
 That's not how it works.

00:22:15.779 --> 00:22:17.300
 It's that intimacy.

00:22:18.180 --> 00:22:21.680
 And so we're called to be intimate with truth, to treasure it, to value it.

00:22:22.100 --> 00:22:23.400
 And that requires head knowledge.

00:22:23.480 --> 00:22:24.600
 It requires that we know the Bible.

00:22:24.599 --> 00:22:29.259
 Not just our favorite person, but we read the Bible, that we treasure the Bible, that we chew on it, that we think of it,

00:22:29.319 --> 00:22:31.899
 that we store it up within our heart and our mind.

00:22:32.779 --> 00:22:35.819
 One of the things that I do, for I find often I can read the words of the Bible,

00:22:36.139 --> 00:22:38.859
 even if I'm doing my morning devotions day after day, I can read it,

00:22:39.159 --> 00:22:42.619
 and it's just going into my head, making me better at Bible quizzes,

00:22:43.019 --> 00:22:45.039
 but it's not actually something that my heart is embracing,

00:22:45.559 --> 00:22:46.959
 that my heart is experiencing,

00:22:47.399 --> 00:22:48.859
 that it's really being written on my heart.

00:22:48.859 --> 00:22:50.819
 And so before I read the Bible in the morning, I pray,

00:22:50.899 --> 00:22:55.179
 God, would you help me to love and understand and to truly know your word?

00:22:55.759 --> 00:22:57.419
 I want to challenge you, if you're not praying that, pray that.

00:22:57.500 --> 00:23:02.639
 We get to chew and treasure on God's word by reading it, by praying it,

00:23:02.779 --> 00:23:06.959
 by looking to God for his help, that we love his word and his ways.

00:23:10.059 --> 00:23:15.119
 But what do we do when we find ourselves having broken this?

00:23:15.119 --> 00:23:18.159
 What do we do when we find ourselves like this woman,

00:23:18.539 --> 00:23:21.819
 who's standing before the rabbi in first century Israel?

00:23:24.000 --> 00:23:26.839
 And it wasn't simply that the laws of the land called for her death,

00:23:27.259 --> 00:23:30.679
 it's that the Bible itself called for her to be stoned.

00:23:33.339 --> 00:23:35.979
 The story is found in John chapter 8, it's a true story,

00:23:36.500 --> 00:23:38.479
 of this woman standing there before Jesus,

00:23:38.859 --> 00:23:42.199
 and the throngs of God's people, and they've called for her death.

00:23:42.200 --> 00:23:45.519
 She'll be standing there with her head down,

00:23:45.740 --> 00:23:47.240
 knowing that God's ways are death.

00:23:47.880 --> 00:23:50.799
 People are holding stones in their hand, ready to kill her.

00:23:51.660 --> 00:23:54.840
 And the words of the rabbi, of Jesus, the rabbi,

00:23:55.799 --> 00:23:56.180
 was,

00:23:56.500 --> 00:23:58.640
 He who is without sin, throw the first stone.

00:23:59.660 --> 00:24:02.700
 Imagine you're the woman, you hear the rabbi has just called for your death.

00:24:03.279 --> 00:24:06.660
 You're standing there, waiting, waiting for the stone to hit you.

00:24:07.180 --> 00:24:10.440
 That's a miserable, painful, excruciating way to go.

00:24:10.440 --> 00:24:12.799
 And it's the way that God has prescribed in His Word.

00:24:13.660 --> 00:24:14.880
 You're standing there, waiting.

00:24:16.039 --> 00:24:17.700
 Perhaps Proverbs 7 is in your mind,

00:24:17.960 --> 00:24:19.400
 that this is the way that leads to death,

00:24:19.799 --> 00:24:21.320
 to Sheol, the place of the dead.

00:24:21.660 --> 00:24:23.920
 Standing there, waiting, waiting.

00:24:24.460 --> 00:24:25.279
 And then you hear,

00:24:26.400 --> 00:24:29.019
 as one rock hits the ground.

00:24:29.700 --> 00:24:31.039
 And then you hear that sound again.

00:24:31.680 --> 00:24:32.820
 And then you hear it again.

00:24:33.140 --> 00:24:34.140
 And you hear it again.

00:24:34.720 --> 00:24:36.900
 Your eyes are closed, you look up, wondering what's happening.

00:24:36.900 --> 00:24:40.019
 And you see that person after person is dropping their stones,

00:24:40.120 --> 00:24:41.019
 as John 8 tells us,

00:24:41.300 --> 00:24:42.080
 and walking away.

00:24:42.540 --> 00:24:44.580
 And now it's just you and Jesus.

00:24:45.980 --> 00:24:48.080
 Now as a child, when I came across that passage,

00:24:48.180 --> 00:24:49.360
 I thought Jesus was saying,

00:24:49.700 --> 00:24:51.060
 Hey, I'm super kind.

00:24:51.320 --> 00:24:52.540
 I'm letting you off the hook.

00:24:53.000 --> 00:24:54.080
 Now don't do that again.

00:24:54.900 --> 00:24:56.280
 But Jesus is able to say,

00:24:57.120 --> 00:24:58.259
 Jesus is able to say,

00:24:58.320 --> 00:24:59.560
 We're not going to have you murdered,

00:25:00.100 --> 00:25:00.820
 or killed rather,

00:25:01.180 --> 00:25:03.360
 because He takes the punishment.

00:25:03.359 --> 00:25:06.019
 You see, there's one person that could have thrown the first stone.

00:25:06.819 --> 00:25:07.439
 Jesus only said,

00:25:07.579 --> 00:25:08.479
 He who's without sin,

00:25:08.579 --> 00:25:09.459
 throw the first stone.

00:25:10.439 --> 00:25:11.759
 And Jesus is without sin.

00:25:12.439 --> 00:25:14.099
 Jesus could have thrown the first stone.

00:25:14.759 --> 00:25:15.740
 And after that,

00:25:15.799 --> 00:25:17.119
 all the other stones could have flown.

00:25:18.619 --> 00:25:19.979
 But Jesus looks up,

00:25:20.119 --> 00:25:21.219
 and with love in His eyes,

00:25:21.759 --> 00:25:22.159
 He says,

00:25:22.240 --> 00:25:23.000
 He's without sin,

00:25:23.039 --> 00:25:23.559
 throw the first stone.

00:25:23.619 --> 00:25:25.719
 And then He refuses to throw a stone.

00:25:26.759 --> 00:25:28.079
 And as not only the lady,

00:25:28.139 --> 00:25:28.719
 but as Jesus,

00:25:28.839 --> 00:25:30.519
 not as only the young woman who committed adultery,

00:25:30.519 --> 00:25:31.680
 but as Jesus hears,

00:25:32.879 --> 00:25:35.220
 then He hears it again,

00:25:35.539 --> 00:25:36.420
 and then He hears it again.

00:25:37.099 --> 00:25:38.099
 The woman is hearing,

00:25:38.299 --> 00:25:39.279
 I'm going to live.

00:25:39.879 --> 00:25:41.059
 But Jesus is hearing,

00:25:41.500 --> 00:25:42.859
 I'm going to die.

00:25:43.639 --> 00:25:46.319
 Because it wasn't that Jesus was just going to violate God's ways.

00:25:46.420 --> 00:25:46.579
 No.

00:25:46.980 --> 00:25:47.519
 God's ways,

00:25:47.619 --> 00:25:48.059
 God's law,

00:25:48.160 --> 00:25:49.519
 God's word called for her death.

00:25:50.599 --> 00:25:51.160
 And Jesus,

00:25:51.500 --> 00:25:52.180
 as you know,

00:25:52.879 --> 00:25:53.160
 says,

00:25:53.599 --> 00:25:54.579
 You can go free,

00:25:55.039 --> 00:25:56.519
 because I'm going to take the death.

00:25:56.519 --> 00:26:00.359
 And just as being stoned with stones

00:26:00.359 --> 00:26:01.819
 is a painful way to go.

00:26:02.440 --> 00:26:04.460
 So crucifixion is excruciating,

00:26:04.819 --> 00:26:05.339
 painful,

00:26:06.139 --> 00:26:06.980
 horrific way to go.

00:26:07.920 --> 00:26:08.779
 And Jesus took it.

00:26:09.059 --> 00:26:10.359
 Not only for this one woman,

00:26:10.720 --> 00:26:12.059
 but for every single one of us.

00:26:12.680 --> 00:26:13.980
 And so these words are true,

00:26:14.019 --> 00:26:15.139
 and we take them seriously.

00:26:15.720 --> 00:26:18.220
 That sexual impurity leads to our destruction,

00:26:18.759 --> 00:26:19.319
 to harm.

00:26:19.559 --> 00:26:20.859
 It breaks relationships.

00:26:21.319 --> 00:26:22.299
 It does not fulfill.

00:26:22.359 --> 00:26:23.079
 It hurts us.

00:26:23.480 --> 00:26:24.879
 And it's something to take seriously,

00:26:24.880 --> 00:26:27.180
 and to proactively and strategically look to avoid.

00:26:27.860 --> 00:26:29.780
 The words of God call us to be proactive

00:26:29.780 --> 00:26:31.320
 in staying far from it.

00:26:31.600 --> 00:26:32.820
 It calls us to be aware

00:26:32.820 --> 00:26:34.760
 of the deceptions.

00:26:35.360 --> 00:26:35.980
 It's saying,

00:26:36.080 --> 00:26:36.620
 I want you,

00:26:36.700 --> 00:26:38.520
 but really what it wants is your destruction.

00:26:39.780 --> 00:26:41.560
 The word of God is something for us to treasure in.

00:26:41.840 --> 00:26:43.800
 And we find such life and freedom

00:26:43.800 --> 00:26:46.000
 as we stay far from evil,

00:26:46.100 --> 00:26:47.520
 as we go God's way.

00:26:47.600 --> 00:26:49.080
 And we'll find such strength in it.

00:26:49.640 --> 00:26:51.800
 But where we find ourselves breaking God's ways,

00:26:52.380 --> 00:26:54.060
 if you yourself has found yourself,

00:26:54.880 --> 00:26:57.020
 as many of God's followers have,

00:26:57.660 --> 00:26:59.000
 having broken God's ways,

00:26:59.640 --> 00:27:00.380
 and you know,

00:27:00.800 --> 00:27:02.340
 you know it's caused harm in your life.

00:27:03.240 --> 00:27:04.660
 And you know it leads to death.

00:27:05.840 --> 00:27:07.660
 This passage is not the end of the story.

00:27:07.780 --> 00:27:09.300
 It's not all that the scriptures have to say.

00:27:09.940 --> 00:27:11.240
 But John 8 shows us,

00:27:11.800 --> 00:27:13.040
 as we see in every gospel,

00:27:13.180 --> 00:27:14.600
 with the death and resurrection of Jesus,

00:27:15.300 --> 00:27:17.540
 that sexual impurity leads to death.

00:27:17.539 --> 00:27:19.700
 But Jesus defeats death

00:27:19.700 --> 00:27:20.720
 and brings restoration,

00:27:21.460 --> 00:27:21.879
 purity,

00:27:22.460 --> 00:27:23.680
 and life itself.

00:27:25.000 --> 00:27:26.019
 That sexual impurity

00:27:26.019 --> 00:27:27.299
 in every type of sin,

00:27:27.659 --> 00:27:28.639
 whether it's a sophisticated,

00:27:28.879 --> 00:27:29.299
 nice sin,

00:27:29.639 --> 00:27:31.440
 or it's the most violent criminal act,

00:27:31.480 --> 00:27:33.539
 it leads to our own destruction

00:27:33.539 --> 00:27:35.059
 and the harm of others.

00:27:35.480 --> 00:27:36.799
 But through the death

00:27:36.799 --> 00:27:38.420
 and resurrection of Jesus,

00:27:38.839 --> 00:27:39.539
 knows that death

00:27:39.539 --> 00:27:41.259
 never has the final word

00:27:41.259 --> 00:27:42.680
 if we turn to Jesus,

00:27:43.079 --> 00:27:44.000
 if we cry out to him

00:27:44.000 --> 00:27:44.640
 for forgiveness

00:27:44.640 --> 00:27:45.859
 and for salvation

00:27:45.859 --> 00:27:47.359
 and for rescue and restoration.

00:27:47.759 --> 00:27:49.319
 We find life in him.

00:27:49.660 --> 00:27:50.779
 He is a faithful God

00:27:50.779 --> 00:27:51.599
 as we sung today.

00:27:51.799 --> 00:27:52.480
 He is faithful.

00:27:53.380 --> 00:27:54.900
 He is faithful to his word.

00:27:55.539 --> 00:27:56.920
 He is faithful to us as people.

00:27:57.420 --> 00:27:57.880
 Let's pray.

00:27:59.160 --> 00:28:00.119
 Heavenly Father,

00:28:01.240 --> 00:28:03.660
 as much as we wish

00:28:03.660 --> 00:28:04.640
 it was not the case,

00:28:05.579 --> 00:28:06.579
 for so many of us,

00:28:06.660 --> 00:28:07.420
 including myself,

00:28:07.539 --> 00:28:08.779
 we know that these words

00:28:08.779 --> 00:28:09.680
 are true.

00:28:10.480 --> 00:28:11.960
 That when we break your ways,

00:28:12.420 --> 00:28:13.460
 it harms us,

00:28:14.000 --> 00:28:15.640
 or harms those around us.

00:28:16.359 --> 00:28:17.299
 It brings death,

00:28:17.839 --> 00:28:18.160
 emptiness,

00:28:18.460 --> 00:28:18.940
 anxiety,

00:28:19.099 --> 00:28:19.700
 and destruction.

00:28:20.180 --> 00:28:21.200
 But we thank you

00:28:21.200 --> 00:28:23.359
 that you bring restoration.

00:28:24.500 --> 00:28:26.180
 You restore what was lost,

00:28:26.259 --> 00:28:27.119
 what was taken from us,

00:28:27.160 --> 00:28:28.039
 what we have given away.

00:28:28.720 --> 00:28:30.059
 Lord, you restore life.

00:28:31.019 --> 00:28:32.000
 You restore health

00:28:32.000 --> 00:28:33.619
 to these broken bones.

00:28:34.880 --> 00:28:36.000
 Lord, you remove the anxiety

00:28:36.519 --> 00:28:38.240
 as we come into the light.

00:28:38.680 --> 00:28:39.779
 You remove the anguish

00:28:39.779 --> 00:28:41.140
 as we come to you

00:28:41.140 --> 00:28:42.320
 and find life

00:28:42.320 --> 00:28:43.340
 and peace

00:28:43.340 --> 00:28:44.160
 and restoration.

00:28:44.560 --> 00:28:45.380
 So, Father God,

00:28:45.440 --> 00:28:45.860
 I pray

00:28:45.860 --> 00:28:46.960
 that for anybody

00:28:46.960 --> 00:28:47.780
 that's in a situation

00:28:47.780 --> 00:28:48.400
 right now

00:28:48.400 --> 00:28:49.320
 where it's ongoing

00:28:49.320 --> 00:28:50.600
 sexual impurity,

00:28:50.680 --> 00:28:51.500
 whether through porn

00:28:51.500 --> 00:28:52.720
 or through adultery

00:28:52.720 --> 00:28:54.620
 or just lustful stuff

00:28:54.620 --> 00:28:55.660
 or whatever it is,

00:28:55.920 --> 00:28:56.960
 that you would help them

00:28:56.960 --> 00:28:58.060
 to flee from it,

00:28:58.220 --> 00:28:58.840
 to repent

00:28:58.840 --> 00:28:59.860
 and turn to you

00:28:59.860 --> 00:29:01.120
 and find freedom

00:29:01.120 --> 00:29:02.060
 and life

00:29:02.060 --> 00:29:03.000
 and victory

00:29:03.000 --> 00:29:03.800
 and purity

00:29:03.800 --> 00:29:04.540
 in you.

00:29:05.000 --> 00:29:06.100
 For those who aren't

00:29:06.100 --> 00:29:07.040
 in a situation right now,

00:29:07.080 --> 00:29:07.660
 but they were,

00:29:07.660 --> 00:29:10.100
 and the effects of that

00:29:10.100 --> 00:29:11.240
 are still on in their life.

00:29:11.300 --> 00:29:11.779
 We pray

00:29:11.779 --> 00:29:12.720
 that you would help them

00:29:12.720 --> 00:29:13.580
 to turn to you

00:29:13.580 --> 00:29:14.759
 and come into the light

00:29:14.759 --> 00:29:15.400
 through confession,

00:29:15.540 --> 00:29:16.200
 finding light

00:29:16.200 --> 00:29:17.000
 and life

00:29:17.000 --> 00:29:17.759
 and hope

00:29:17.759 --> 00:29:18.380
 in you.

00:29:18.960 --> 00:29:19.400
 And we pray

00:29:19.400 --> 00:29:20.200
 for each one of us

00:29:20.200 --> 00:29:21.019
 that you would help us

00:29:21.019 --> 00:29:22.960
 to learn from this simple man

00:29:22.960 --> 00:29:23.720
 in Proverbs 7,

00:29:24.279 --> 00:29:25.620
 that we would not go near

00:29:25.620 --> 00:29:26.880
 and walk near temptation,

00:29:27.460 --> 00:29:28.560
 that we would be able

00:29:28.560 --> 00:29:30.060
 to eliminate that

00:29:30.060 --> 00:29:31.640
 through taking your word seriously

00:29:31.640 --> 00:29:32.720
 and treasuring it

00:29:32.720 --> 00:29:33.920
 and knowing it

00:29:33.920 --> 00:29:35.000
 and loving it

00:29:35.000 --> 00:29:36.420
 and living according to it

00:29:36.420 --> 00:29:37.880
 through the power,

00:29:38.500 --> 00:29:39.300
 through the strength

00:29:39.300 --> 00:29:40.340
 of your death

00:29:40.340 --> 00:29:41.000
 and resurrection

00:29:41.000 --> 00:29:42.240
 and for the life

00:29:42.240 --> 00:29:43.300
 we receive in you.

00:29:43.620 --> 00:29:44.519
 In Jesus' name,

00:29:44.940 --> 00:29:45.180
 Amen.