WEBVTT

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 So, let's turn in our Bibles now, or you can look on the screen also to Psalm 32.

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 We've been thinking about how the Psalms can help us to grow in our relationship with God,

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 how they can give us ways of speaking and relating to God. And this week,

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 we're thinking about confession, we're thinking about repentance. So, Psalm 32, this is a Psalm of

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 David. Blessed is the one whose transgressions are forgiven, whose sins are covered. Blessed is the one

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 whose sin the Lord does not count against them, and in whose spirit is no deceit. When I kept silent,

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 my bones wasted away through my groaning all day long. For day and night your hand was heavy on me,

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 my strength was sapped as in the heat of summer. Then I acknowledged my sin to you and did not cover

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 up my iniquity. I said, I will confess my transgressions to the Lord, and you forgave the guilt of my sin.

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 Therefore, let all the faithful pray to you while you may be found. Surely the rising of the mighty

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 waters will not reach them. You are my hiding place. You will protect me from trouble and surround me with

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 songs of deliverance. I will instruct you and teach you in the way you should go. I will counsel you with

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 my loving eye on you. Do not be like the horse or the mule, which have no understanding, but must be

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 controlled by bit and bridle, or they will not come to you. Many are the woes of the wicked, but the Lord's

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 unfailing love surrounds the one who trusts in him. Rejoice in the Lord and be glad, you righteous.

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 Sing, all you who are upright in heart. Amen. This is God's word. Let's begin by recognizing one of the

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 wonderful qualities of the Bible, its honesty and its transparency that we find in so many of the

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 central figures in the Bible. I discovered this week that Psalm 32 was St. Augustine's favorite Psalm.

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 So back way in the fourth or is it the fifth century? I can't remember. He wrote the confessions,

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 great exploration of his inner life. And fundamental to his understanding of himself and why he loved

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 Psalm 32 so much is the reality. And he said it, you can only know yourself when you know God.

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 And by that, he meant to understand that before a holy God, we are sinners. As John Newton put it,

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 I am a great sinner and God is a great savior. That's the reality that Augustine found in Psalm 32 that

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 caused him, as he was dying, to have it inscribed in the wall beside his bed so he could reflect on it.

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 But when you start to think about some of the major stories that you find, major characters in the Bible,

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 you recognize there is a willingness to expose their great failings. I was thinking this morning about

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 Peter, one of Jesus' disciples, who denied three times even knowing Jesus, and then wept

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 bitterly as he realized what he had done. But Peter at the same time as realizing how deep his sin was,

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 also discovered how great God's grace was because he was wonderfully restored by Jesus,

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 was invited in and given an important task of being the foundation, his word, his message being the

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 foundation for the church. We can think about Jonah in the Old Testament, the ultimate reluctant prophet who

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 was so angry at God for having compassion and sparing the enemies of God's people.

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 How did the story of Jonah ever come to be known? Because Jonah recognized his faults

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 and was willing to share that story as he came to understand God's grace is better than my anger.

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 Peter and Jonah and Paul and here King David are among many who have looked into their own hearts and

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 souls and seen the depths of their sin, but they're happy to talk about it as a way to make much of

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 the amazing grace of God's forgiveness. So their stories and here David's story in Psalm 32 stand as a testimony.

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 There are sins, there are many, but his mercy is more. Or as we have it here in Psalm 32 in verse 1,

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 blessed is the one whose sins are covered.

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 Psalm 32 is a wonderful psalm, but it's a challenging one. At the same time as offering freedom,

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 it's a truth that challenges us because it forces us to look in on ourselves. Because David is giving

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 us the message that it's with honest confession and it's with sorrow over our own sin that we find

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 true blessing and favor from God. That's where joy is found. And that's very different to the message of a lot of

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 popular self-help psychology. I read an article this week asking the question, are you dealing with guilt?

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 And this popular psychologist was saying that the key when you're dealing with guilt is to learn to

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 forgive yourself. And that's fine for a certain kind of guilt where you're holding on to things in the past

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 that we should leave behind because they've been dealt with. But what about when our sin is against

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 God and our guilt is real? Then it's not a case of we can forgive ourselves and move on. We need God

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 to forgive us.

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 So Psalm 32 forces us to go deeper, but because it does that, it gives much greater freedom and joy

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 than learning simply to try and forgive ourselves. So as we read Psalm 32 and think about it together,

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 think about it as the testimony of King David, a King David who is the spiritual leader of Israel.

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 And here he is using his own failure as part of public worship to teach the people of God that

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 there is no greater joy than the joy of forgiveness. That that joy comes from confessing sin, not from

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 trying to cover it up. And then he urges everyone to practice true repentance, to share in his joy.

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 So let's see him lead us in that direction. Firstly, in the couple of verses, we have his testimony

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 that there's no greater joy than forgiveness.

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 The Psalm makes us ask the question, who is the happy person? Who is the truly blessed person?

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 Who is it that can say they enjoy God's favor?

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 And as we explore Psalm 32, we need to recognize that Psalm 32 only makes sense, its conclusions only make sense

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 when we have a biblical view of humanity. That we are made in the image of God and that we are made

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 for relationship with God and to enjoy his glory. So that we would see the greatest loss we can ever know,

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 it is to lose fellowship with God and by contrast, the greatest joy is to be reconciled to him.

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 Because what we have is David celebrating God's amazing grace.

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 David sings this song all about reconciliation.

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 God has shown him favor again and again, despite his lawbreaking.

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 And there's no better news for him than that.

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 And that then gives him the honesty, knowing that he has found that reconciliation,

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 it gives him the honesty to really dig down into his sin.

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 Maybe you noticed as the Psalm was read the different language that's used for sin.

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 So in verse 1, it speaks of transgressions.

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 And that brings us to the idea of rebellion against God.

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 This is us raising our fist in protest against God's rule.

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 Where just as Adam and Eve did in the garden, we want to set our own course,

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 deciding for ourselves what is right and wrong and good and evil.

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 So there is transgression.

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 There's also in verse 1, the language of sin,

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 which has the sense of falling short, of a target, of a mark,

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 of a high jumper trying to jump the bar, but knocking it over,

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 failing to reach the intended goal.

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 And then in verse 5, we also have the language of iniquity.

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 The idea of something that had been straight,

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 which has now become warped or crooked,

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 is deviating from the course.

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 So David is giving a lesson from his own life to say,

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 I am guilty of an uprising against God.

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 Though I am the man after God's own heart,

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 I am guilty of rebelling against God.

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 I have failed his test.

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 I am crooked in my nature.

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 And as David exposes his own heart,

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 he's inviting us to reflect on our own,

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 to see that in the same way as he fails,

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 so do we.

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 And it's something we need to hear.

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 Maybe you find yourself, as so many people do today,

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 struggling with news fatigue.

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 Wherever we look, online, social media, newspapers,

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 it seems bad news everywhere.

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 And it can be so hard and it can be so exhausting,

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 so we just want to switch off from all the evil that's out there.

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 David is saying,

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 do we understand how important it is

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 to recognize the evil that's in here?

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 Do we spend time reflecting on the offense

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 that we cause against God day in and day out?

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 Because what David discovered in verse two,

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 it is blessed as the one whose sin the Lord

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 does not count against him

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 and in whose spirit is no deceit.

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 David is saying there's blessing

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 when we're totally honest before God,

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 when we're not trying to cover up or wear a mask,

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 but we're facing the ugly reality of our sin and our shame,

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 as we bring it into God's light,

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 then there can be joy and healing and restoration.

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 Now, I imagine we know this in our own experience,

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 a necessary part of really being restored

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 in a friendship or a relationship

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 when there's been a breakdown.

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 We need more than the quick,

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 sorry,

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 you know,

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 the quick,

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 I'm sorry,

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 but nobody's perfect.

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 What we need is somebody to really own

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 what they have done

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 that's caused such an offense,

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 what's caused the breach,

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 or we need ourselves to do that

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 if there is to be true restoration.

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 And the same,

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 David is saying,

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 is true of God.

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 We need to really think deeply

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 about the ways in which we offend God

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 in order to enjoy the joy of his forgiveness

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 and to know the joy of restoration.

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 As the people of God,

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 we make much of God's grace

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 and we must always do that,

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 but we must not take sin lightly.

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 So we enjoy grace,

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 but we take sin lightly.

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 Take sin seriously, rather.

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 We also see David,

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 just as he digs deep into his own sin,

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 we also see he also draws deeply

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 from God's atoning work

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 on behalf of his people.

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 So when he talks about transgressions,

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 he talks about the blessing

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 of the one whose transgressions

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 are forgiven

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 and where the cost of reconciliation

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 has been paid by God

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 so that our sin can be lifted off us.

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 And as we know from the New Testament,

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 it can be lifted off us

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 because it's placed on Jesus

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 and he dies for it.

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 In verse one also,

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 there's blessing for the one

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 whose sins are covered

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 when our sins are removed

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 out of God's sight.

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 That was the imagery of the scapegoat.

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 In the Day of Atonement,

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 the annual festival

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 where the nation sought

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 the forgiveness of God,

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 the scapegoat was sent

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 out into the wilderness,

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 as it were,

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 carrying the sins of the people

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 out of their sight

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 and out of God's sight.

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 There's blessing for the one

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 whose sin the Lord

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 does not count against them

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 where our record of debt

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 is cancelled,

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 where it is wiped clean.

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 So David reflects on both of these

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 and he understands that joy returns

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 after sin

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 when the separation is ended

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 by God.

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 Crucial for us is to not have deceit,

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 to be open and honest

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 about our sin and our failure,

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 but it's also crucial

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 to recognize

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 it's God

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 who forgives.

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 It's God's grace

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 that we lean on

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 and cling to.

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 Now, of course,

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 when we're honest,

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 this is a painful process

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 and it's not necessarily

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 a process

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 that we'd like

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 to involve ourselves in.

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 It's far easier

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 to try and cover up

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 or cover over

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 our sin

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 and our shortcoming.

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 It's much easier

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 to try and distract ourselves

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 and keep ourselves so busy

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 that we never think

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 how things stand

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 between us and God.

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 It's much easier

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 to minimize

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 our wrongdoing,

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 to pass the blame

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 on someone else

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 or our circumstances.

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 But David's story

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 as a Christian,

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 as a believer in God,

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 is to say

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 that the only road

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 to joy

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 comes when we truly

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 feel the weight

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 of our sin

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 and we repent.

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 So that's where

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 his testimony begins

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 and that sort of

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 then naturally

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 leads to

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 the next section

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 where he recognizes

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 that the path to joy

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 comes from confession

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 and not cover up.

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 So he looks at the two ways

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 that he tried to deal

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 with his sin.

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 So let's read

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 verse 3 and 4 again.

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 David writes this,

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 When I kept silent,

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 my bones wasted away

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 through my groaning

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 all day long.

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 For day and night

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 your hand was heavy on me.

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 My strength was sapped

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 as in the heat

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 of summer.

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 So again,

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 this is David's testimony

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 and he's saying

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 he has learned

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 from his painful mistake.

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 Here is David

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 as a believer

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 but he is trying

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 desperately

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 to ignore his sin.

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 Rather than being

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 open with God,

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 he's being silent

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 before God

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 and what's it brought him?

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 It's brought him

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 distress and misery.

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 And he recognizes

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 why that is.

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 He says,

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 It's because God's hand

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 was heavy on me.

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 As the Bible says,

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 God disciplines

00:16:35.940 --> 00:16:37.200
 those he loves.

00:16:37.320 --> 00:16:38.059
 God doesn't want

00:16:38.059 --> 00:16:38.519
 his people

00:16:38.519 --> 00:16:39.240
 to be comfortable

00:16:39.240 --> 00:16:40.019
 in their sin.

00:16:40.080 --> 00:16:40.279
 Rather,

00:16:40.539 --> 00:16:42.100
 he wants to draw us back

00:16:42.100 --> 00:16:44.039
 to fellowship with him.

00:16:44.059 --> 00:16:44.460
 And sometimes

00:16:44.460 --> 00:16:46.100
 that's a hard road

00:16:46.100 --> 00:16:48.259
 where God will confront

00:16:48.259 --> 00:16:50.620
 our rebellion.

00:16:50.620 --> 00:16:52.440
 So here is David

00:16:52.440 --> 00:16:53.100
 looking back

00:16:53.100 --> 00:16:53.720
 and thinking about

00:16:53.720 --> 00:16:54.200
 that time

00:16:54.200 --> 00:16:54.820
 where he didn't

00:16:54.820 --> 00:16:55.519
 confess sin

00:16:55.519 --> 00:16:56.440
 and he's thinking

00:16:56.440 --> 00:16:57.759
 of the mental

00:16:57.759 --> 00:16:59.039
 and the emotional

00:16:59.039 --> 00:16:59.860
 and the physical

00:16:59.860 --> 00:17:01.100
 cost to him.

00:17:01.799 --> 00:17:03.740
 That sense of exhaustion

00:17:03.740 --> 00:17:05.960
 and being worn out.

00:17:07.839 --> 00:17:08.539
 In a sense,

00:17:08.599 --> 00:17:09.160
 he's saying to us,

00:17:09.259 --> 00:17:11.119
 this road of denial

00:17:11.119 --> 00:17:13.140
 is a dead end.

00:17:13.480 --> 00:17:14.440
 If you're looking for joy,

00:17:14.539 --> 00:17:15.680
 don't go down this way.

00:17:15.759 --> 00:17:16.400
 Don't go living

00:17:16.400 --> 00:17:17.119
 with your sin.

00:17:17.119 --> 00:17:17.799
 Rather,

00:17:17.939 --> 00:17:19.179
 you need to confess it.

00:17:20.500 --> 00:17:21.239
 John Calvin,

00:17:21.619 --> 00:17:22.519
 the reformer,

00:17:22.579 --> 00:17:23.239
 said that

00:17:23.239 --> 00:17:25.379
 until people are persuaded

00:17:25.379 --> 00:17:27.239
 God is reconciled to them,

00:17:28.599 --> 00:17:29.359
 they are in misery.

00:17:30.579 --> 00:17:32.199
 Nothing can be more terrible

00:17:32.199 --> 00:17:34.159
 than to have God

00:17:34.159 --> 00:17:34.859
 for our enemy.

00:17:36.759 --> 00:17:38.159
 That's David's experience.

00:17:39.639 --> 00:17:40.679
 And he's sharing that with us

00:17:40.679 --> 00:17:41.579
 so that we would learn.

00:17:43.199 --> 00:17:44.219
 But then in verse 5,

00:17:44.259 --> 00:17:45.319
 we see David's U-turn.

00:17:45.319 --> 00:17:47.079
 We see David's repentance.

00:17:47.299 --> 00:17:48.599
 We see his coming

00:17:48.599 --> 00:17:49.599
 to his senses.

00:17:52.220 --> 00:17:53.379
 And here's what he says,

00:17:53.460 --> 00:17:54.419
 Then I acknowledged

00:17:54.419 --> 00:17:55.339
 my sin to you

00:17:55.339 --> 00:17:56.359
 and did not cover up

00:17:56.359 --> 00:17:57.039
 my iniquity.

00:17:57.399 --> 00:17:58.119
 I said,

00:17:58.200 --> 00:17:59.039
 I will confess

00:17:59.039 --> 00:18:00.119
 my transgressions

00:18:00.119 --> 00:18:00.720
 to the Lord.

00:18:01.519 --> 00:18:02.599
 And you forgave

00:18:02.599 --> 00:18:03.899
 the guilt

00:18:03.899 --> 00:18:05.659
 of my sin.

00:18:06.819 --> 00:18:08.059
 No longer silence.

00:18:08.139 --> 00:18:08.819
 Now he's open

00:18:08.819 --> 00:18:09.619
 before God.

00:18:09.679 --> 00:18:10.480
 Now there's repentance.

00:18:10.700 --> 00:18:11.899
 Now there's confession.

00:18:12.019 --> 00:18:12.939
 And his discovery,

00:18:13.079 --> 00:18:14.039
 his wonderful discovery,

00:18:14.039 --> 00:18:16.240
 is that as he decides

00:18:16.240 --> 00:18:17.180
 to turn to God,

00:18:17.299 --> 00:18:20.139
 God turns to him.

00:18:21.420 --> 00:18:22.659
 God is like the father

00:18:22.659 --> 00:18:24.539
 in the prodigal son story.

00:18:25.220 --> 00:18:26.319
 If you remember that story

00:18:26.319 --> 00:18:27.200
 of the younger son

00:18:27.200 --> 00:18:29.319
 that demanded half

00:18:29.319 --> 00:18:30.659
 of the family inheritance

00:18:30.659 --> 00:18:31.339
 and went away

00:18:31.339 --> 00:18:31.960
 and wasted it

00:18:31.960 --> 00:18:32.559
 and while living

00:18:32.559 --> 00:18:33.420
 and then found himself

00:18:33.420 --> 00:18:34.559
 living in a pigsty.

00:18:34.559 --> 00:18:36.919
 He realizes how miserable

00:18:36.919 --> 00:18:37.579
 his life is

00:18:37.579 --> 00:18:38.279
 and how he'd be far

00:18:38.279 --> 00:18:39.200
 better off at home

00:18:39.200 --> 00:18:40.839
 and he determines

00:18:40.839 --> 00:18:41.619
 that he's going to go home

00:18:41.619 --> 00:18:42.599
 and he's going to confess,

00:18:43.119 --> 00:18:44.059
 I have sinned against heaven

00:18:44.059 --> 00:18:44.720
 and against you.

00:18:44.799 --> 00:18:45.679
 And as he comes

00:18:45.679 --> 00:18:46.460
 in his filth

00:18:46.460 --> 00:18:48.220
 with nothing

00:18:48.220 --> 00:18:50.379
 before his father,

00:18:50.440 --> 00:18:51.440
 his father comes running.

00:18:52.240 --> 00:18:53.319
 His father embraces him.

00:18:53.399 --> 00:18:54.599
 His father throws a feast

00:18:54.599 --> 00:18:56.819
 for this son of his

00:18:56.819 --> 00:18:57.919
 and that's the character

00:18:57.919 --> 00:18:58.539
 of God.

00:18:59.220 --> 00:19:00.220
 God delights

00:19:00.220 --> 00:19:01.299
 to show mercy

00:19:01.299 --> 00:19:01.859
 and grace

00:19:01.859 --> 00:19:02.759
 when we confess

00:19:02.759 --> 00:19:03.959
 our sin.

00:19:04.879 --> 00:19:05.599
 And so this is what

00:19:05.599 --> 00:19:06.279
 David discovered.

00:19:06.419 --> 00:19:07.599
 When David covered up

00:19:07.599 --> 00:19:08.240
 his sin,

00:19:09.240 --> 00:19:10.579
 his life was miserable.

00:19:11.779 --> 00:19:12.779
 But when God

00:19:12.779 --> 00:19:13.979
 covered his sin,

00:19:14.699 --> 00:19:15.439
 there was joy

00:19:15.439 --> 00:19:16.879
 and there was peace.

00:19:17.859 --> 00:19:18.659
 And that's the hope

00:19:18.659 --> 00:19:19.259
 at the heart

00:19:19.259 --> 00:19:20.539
 of the Christian faith.

00:19:21.619 --> 00:19:23.119
 That as we recognize

00:19:23.119 --> 00:19:24.979
 ourselves to be rebel sinners

00:19:24.979 --> 00:19:26.259
 before God

00:19:26.259 --> 00:19:27.279
 and against God

00:19:27.279 --> 00:19:29.139
 and as we

00:19:29.139 --> 00:19:30.519
 repent of sin,

00:19:30.559 --> 00:19:31.579
 as we turn to God,

00:19:31.579 --> 00:19:32.720
 we discover that God

00:19:32.720 --> 00:19:33.939
 in Jesus

00:19:33.939 --> 00:19:35.619
 has made a way

00:19:35.619 --> 00:19:36.779
 for us to be reconciled.

00:19:36.839 --> 00:19:37.720
 That God has sent

00:19:37.720 --> 00:19:39.139
 his own son Jesus

00:19:39.139 --> 00:19:41.099
 to pay the debt

00:19:41.099 --> 00:19:41.759
 for our sin,

00:19:42.559 --> 00:19:43.879
 to cover our sin,

00:19:44.319 --> 00:19:46.079
 to bear the punishment

00:19:46.079 --> 00:19:46.899
 for our sin

00:19:46.899 --> 00:19:48.579
 so that we can be adopted

00:19:48.579 --> 00:19:49.879
 into the family of God.

00:19:50.980 --> 00:19:51.799
 And David understood

00:19:51.799 --> 00:19:53.039
 that's where joy is.

00:19:53.819 --> 00:19:54.720
 Not in covering up

00:19:54.720 --> 00:19:55.559
 but in confessing.

00:19:56.539 --> 00:19:57.339
 And this is why

00:19:57.339 --> 00:19:58.399
 believing the gospel

00:19:58.399 --> 00:20:00.119
 matters so much

00:20:00.119 --> 00:20:02.059
 for us as Christians

00:20:02.059 --> 00:20:02.939
 and as a church.

00:20:04.939 --> 00:20:05.879
 It reminds us

00:20:05.879 --> 00:20:07.139
 that we need to be honest

00:20:07.139 --> 00:20:08.679
 about the bad news

00:20:08.679 --> 00:20:09.299
 of our sin.

00:20:09.759 --> 00:20:11.079
 If we just cover over sin

00:20:11.079 --> 00:20:12.299
 and act like it's no big deal,

00:20:12.359 --> 00:20:13.619
 then the good news

00:20:13.619 --> 00:20:14.179
 of what Jesus

00:20:14.179 --> 00:20:14.939
 has come to do

00:20:14.939 --> 00:20:15.879
 will make no sense

00:20:15.879 --> 00:20:16.379
 to people.

00:20:17.219 --> 00:20:18.159
 Unless we see

00:20:18.159 --> 00:20:18.679
 the horror

00:20:18.679 --> 00:20:19.479
 and the ugliness

00:20:19.479 --> 00:20:19.899
 of sin,

00:20:19.979 --> 00:20:20.759
 unless we see

00:20:20.759 --> 00:20:22.259
 the misery that we're in

00:20:22.259 --> 00:20:23.319
 and the prospect

00:20:23.319 --> 00:20:24.379
 of eternal judgment,

00:20:24.519 --> 00:20:25.500
 then the good news

00:20:25.500 --> 00:20:26.519
 of what Jesus offers

00:20:26.519 --> 00:20:27.559
 won't connect

00:20:27.559 --> 00:20:28.579
 with people at all.

00:20:29.319 --> 00:20:30.399
 To receive the message

00:20:30.399 --> 00:20:31.519
 of Jesus as good news,

00:20:31.579 --> 00:20:32.379
 we need to see

00:20:32.379 --> 00:20:33.879
 the bad news of sin.

00:20:35.740 --> 00:20:36.899
 It's also important

00:20:36.899 --> 00:20:37.639
 to recognize

00:20:37.639 --> 00:20:39.379
 that we are justified

00:20:39.379 --> 00:20:41.159
 by the righteousness

00:20:41.159 --> 00:20:41.980
 of Christ.

00:20:43.099 --> 00:20:44.460
 It's not my record

00:20:44.460 --> 00:20:45.279
 that saves me,

00:20:45.799 --> 00:20:46.480
 it's Jesus'

00:20:46.720 --> 00:20:47.519
 perfect record.

00:20:47.659 --> 00:20:48.659
 That's where salvation is.

00:20:48.700 --> 00:20:49.539
 And that means

00:20:49.539 --> 00:20:50.919
 that as Christians,

00:20:50.919 --> 00:20:51.500
 we don't need

00:20:51.500 --> 00:20:52.519
 to try and cover up.

00:20:53.019 --> 00:20:53.599
 We don't need

00:20:53.599 --> 00:20:54.339
 to act better

00:20:54.339 --> 00:20:54.899
 than we are.

00:20:55.519 --> 00:20:56.279
 We should be humble

00:20:56.279 --> 00:20:56.940
 and not proud.

00:20:57.899 --> 00:20:58.680
 We should be free

00:20:58.680 --> 00:21:00.359
 to confess our sin,

00:21:01.079 --> 00:21:01.740
 understanding

00:21:01.740 --> 00:21:03.119
 that it's not on me

00:21:03.119 --> 00:21:03.980
 to save myself,

00:21:04.079 --> 00:21:05.619
 rather it's on Jesus,

00:21:06.119 --> 00:21:07.119
 his perfect record,

00:21:07.519 --> 00:21:08.440
 his finished work.

00:21:08.619 --> 00:21:09.379
 So there's hope

00:21:09.379 --> 00:21:10.839
 when we understand

00:21:10.839 --> 00:21:12.599
 how we are reckoned

00:21:12.599 --> 00:21:13.139
 to be righteous

00:21:13.139 --> 00:21:13.960
 before God.

00:21:14.799 --> 00:21:15.759
 It's also important

00:21:15.759 --> 00:21:17.220
 to see the heart of God,

00:21:17.319 --> 00:21:17.980
 to recognize

00:21:17.980 --> 00:21:19.200
 in the gospel

00:21:19.200 --> 00:21:20.299
 that we are presented

00:21:20.299 --> 00:21:20.940
 with a good

00:21:20.940 --> 00:21:21.980
 and a loving God.

00:21:22.579 --> 00:21:23.460
 The one who knows

00:21:23.460 --> 00:21:24.619
 the very worst

00:21:24.619 --> 00:21:25.799
 about us,

00:21:25.799 --> 00:21:27.740
 but still in Christ,

00:21:27.980 --> 00:21:29.079
 loves to forgive

00:21:29.079 --> 00:21:29.980
 and to save.

00:21:30.639 --> 00:21:31.339
 That even before

00:21:31.339 --> 00:21:32.519
 he'd created the world,

00:21:32.899 --> 00:21:33.919
 God, Father, Son,

00:21:33.960 --> 00:21:34.299
 and Spirit

00:21:34.299 --> 00:21:35.159
 had established

00:21:35.159 --> 00:21:37.460
 a plan of salvation

00:21:37.460 --> 00:21:40.079
 to bring to himself

00:21:40.079 --> 00:21:41.220
 all who would confess

00:21:41.220 --> 00:21:41.799
 their sin.

00:21:44.019 --> 00:21:45.839
 So the gospel brings joy

00:21:45.839 --> 00:21:47.440
 and David understood that.

00:21:48.339 --> 00:21:49.319
 And so we are invited

00:21:49.319 --> 00:21:50.639
 to learn from David's

00:21:50.639 --> 00:21:51.919
 personal story

00:21:51.920 --> 00:21:54.680
 that those who know

00:21:54.680 --> 00:21:56.120
 the sorrow of repentance

00:21:56.120 --> 00:21:58.740
 at one and the same time

00:21:58.740 --> 00:22:00.060
 know the deep joy

00:22:00.060 --> 00:22:02.480
 of God's forgiveness

00:22:02.480 --> 00:22:04.340
 as we turn to him.

00:22:05.820 --> 00:22:07.480
 And so then that leads

00:22:07.480 --> 00:22:09.180
 David towards this testimony

00:22:09.180 --> 00:22:10.380
 where he really begins

00:22:10.380 --> 00:22:11.600
 to share his lesson

00:22:11.600 --> 00:22:12.840
 with the rest

00:22:12.840 --> 00:22:14.340
 of the worshiping community.

00:22:14.740 --> 00:22:15.400
 Where he says,

00:22:15.779 --> 00:22:16.980
 follow this path

00:22:16.980 --> 00:22:18.519
 to share

00:22:18.519 --> 00:22:19.720
 this joy.

00:22:21.220 --> 00:22:22.720
 Imagine if

00:22:22.720 --> 00:22:24.720
 right now

00:22:24.720 --> 00:22:28.319
 as part of our worship

00:22:28.319 --> 00:22:31.120
 we were to catalogue

00:22:31.120 --> 00:22:33.319
 our own sin

00:22:33.319 --> 00:22:34.860
 and failure.

00:22:36.140 --> 00:22:37.220
 Imagine how horrific

00:22:37.220 --> 00:22:38.799
 that would feel for us.

00:22:38.799 --> 00:22:42.240
 But recognize

00:22:42.240 --> 00:22:44.339
 that here is David

00:22:44.339 --> 00:22:45.359
 introducing

00:22:45.359 --> 00:22:47.419
 into public worship

00:22:47.419 --> 00:22:50.879
 at one of those times

00:22:50.879 --> 00:22:51.700
 where he is

00:22:51.700 --> 00:22:52.659
 acknowledging

00:22:52.659 --> 00:22:53.859
 before all the people

00:22:53.859 --> 00:22:55.779
 that he sinned

00:22:55.779 --> 00:22:56.599
 against God,

00:22:57.379 --> 00:22:58.700
 that he was silent

00:22:58.700 --> 00:22:59.559
 before God,

00:23:00.099 --> 00:23:01.000
 he was slow

00:23:01.000 --> 00:23:01.980
 to repent.

00:23:03.299 --> 00:23:04.500
 Here he honestly

00:23:04.500 --> 00:23:05.539
 is confessing

00:23:05.539 --> 00:23:06.960
 his deep sin

00:23:06.960 --> 00:23:08.440
 so that glory

00:23:08.440 --> 00:23:09.519
 would come to God

00:23:09.519 --> 00:23:10.799
 and so that people

00:23:10.799 --> 00:23:11.880
 would learn a lesson

00:23:11.880 --> 00:23:12.920
 from him.

00:23:14.100 --> 00:23:15.460
 He's giving instruction.

00:23:16.980 --> 00:23:18.240
 He's teaching lessons

00:23:18.240 --> 00:23:19.100
 that he has learned

00:23:19.100 --> 00:23:20.779
 through his pain.

00:23:21.900 --> 00:23:22.960
 Two lessons

00:23:22.960 --> 00:23:24.259
 for us.

00:23:24.640 --> 00:23:25.100
 First,

00:23:25.460 --> 00:23:26.259
 David says,

00:23:27.059 --> 00:23:27.539
 repent

00:23:27.539 --> 00:23:28.960
 quickly.

00:23:29.779 --> 00:23:30.860
 Verse 6

00:23:30.860 --> 00:23:31.960
 and 7.

00:23:32.700 --> 00:23:33.620
 Therefore let all

00:23:33.620 --> 00:23:34.200
 the faithful

00:23:34.200 --> 00:23:35.079
 pray to you

00:23:35.079 --> 00:23:36.740
 while you may be found.

00:23:37.680 --> 00:23:38.579
 Surely the rising

00:23:38.579 --> 00:23:39.819
 of the mighty waters

00:23:39.819 --> 00:23:41.000
 will not reach them.

00:23:41.600 --> 00:23:43.420
 You are my hiding place.

00:23:44.019 --> 00:23:44.880
 You will protect me

00:23:44.880 --> 00:23:45.500
 from trouble

00:23:45.500 --> 00:23:47.000
 and surround me

00:23:47.000 --> 00:23:47.799
 with songs

00:23:47.799 --> 00:23:49.480
 of deliverance.

00:23:50.319 --> 00:23:50.880
 Repent,

00:23:51.200 --> 00:23:51.900
 turn to God

00:23:51.900 --> 00:23:52.299
 in prayer

00:23:52.299 --> 00:23:53.600
 while God

00:23:53.600 --> 00:23:54.620
 may be found.

00:23:55.180 --> 00:23:56.039
 Recognizing today

00:23:56.039 --> 00:23:57.160
 is the day of opportunity.

00:23:57.360 --> 00:23:57.660
 Today

00:23:57.660 --> 00:23:58.779
 is a day

00:23:58.779 --> 00:24:00.039
 of grace.

00:24:00.840 --> 00:24:01.299
 And so David

00:24:01.299 --> 00:24:02.120
 very simply

00:24:02.120 --> 00:24:02.720
 is saying

00:24:02.720 --> 00:24:03.680
 to the people

00:24:03.680 --> 00:24:04.059
 of God,

00:24:04.220 --> 00:24:05.180
 don't put off

00:24:05.180 --> 00:24:05.920
 putting things

00:24:05.920 --> 00:24:07.060
 right with your God.

00:24:09.220 --> 00:24:09.740
 Confess,

00:24:10.299 --> 00:24:10.640
 repent

00:24:10.640 --> 00:24:11.799
 quickly.

00:24:12.360 --> 00:24:12.960
 And he gives

00:24:12.960 --> 00:24:13.720
 a couple of pictures

00:24:13.720 --> 00:24:14.320
 to help.

00:24:15.039 --> 00:24:15.720
 In verse 6

00:24:15.720 --> 00:24:16.360
 he talks about

00:24:16.360 --> 00:24:17.279
 the floodwaters

00:24:17.279 --> 00:24:17.820
 rising.

00:24:19.600 --> 00:24:20.460
 Most probably

00:24:20.460 --> 00:24:20.960
 a picture

00:24:20.960 --> 00:24:21.680
 of judgment,

00:24:22.180 --> 00:24:22.560
 maybe even

00:24:22.560 --> 00:24:23.680
 final judgment.

00:24:24.740 --> 00:24:25.560
 We need

00:24:25.560 --> 00:24:26.500
 to be right

00:24:26.500 --> 00:24:27.240
 with God

00:24:27.240 --> 00:24:28.580
 to find favor

00:24:28.580 --> 00:24:29.000
 with God

00:24:29.000 --> 00:24:29.700
 that we might be

00:24:29.700 --> 00:24:30.240
 spared from

00:24:30.240 --> 00:24:30.840
 God's judgment.

00:24:30.960 --> 00:24:31.440
 Think Noah.

00:24:31.820 --> 00:24:32.620
 Noah found favor

00:24:32.619 --> 00:24:33.099
 with God

00:24:33.099 --> 00:24:34.059
 and he was

00:24:34.059 --> 00:24:34.639
 in the ark.

00:24:35.699 --> 00:24:36.199
 We need to

00:24:36.199 --> 00:24:36.759
 find favor

00:24:36.759 --> 00:24:37.239
 with God

00:24:37.239 --> 00:24:37.939
 to be spared.

00:24:39.059 --> 00:24:39.699
 And then

00:24:39.699 --> 00:24:40.699
 in verse 7

00:24:40.699 --> 00:24:42.539
 we repent

00:24:42.539 --> 00:24:43.039
 quickly

00:24:43.039 --> 00:24:43.939
 to discover

00:24:43.939 --> 00:24:44.500
 again

00:24:44.500 --> 00:24:45.239
 God

00:24:45.239 --> 00:24:45.719
 as our

00:24:45.719 --> 00:24:46.479
 hiding place,

00:24:46.639 --> 00:24:46.839
 God

00:24:46.839 --> 00:24:47.279
 as our

00:24:47.279 --> 00:24:47.719
 place

00:24:47.719 --> 00:24:48.779
 of protection,

00:24:49.279 --> 00:24:49.500
 God

00:24:49.500 --> 00:24:50.099
 the safe

00:24:50.099 --> 00:24:50.479
 haven

00:24:50.479 --> 00:24:51.000
 in the

00:24:51.000 --> 00:24:51.379
 storms

00:24:51.379 --> 00:24:52.239
 of life,

00:24:52.639 --> 00:24:53.039
 God

00:24:53.039 --> 00:24:53.419
 the one

00:24:53.419 --> 00:24:53.699
 who will

00:24:53.699 --> 00:24:54.119
 bring us

00:24:54.119 --> 00:24:54.339
 through

00:24:54.339 --> 00:24:54.959
 the storm

00:24:54.959 --> 00:24:55.779
 of judgment

00:24:55.779 --> 00:24:56.259
 and bring

00:24:56.259 --> 00:24:56.479
 us

00:24:56.479 --> 00:24:57.139
 to

00:24:57.139 --> 00:24:57.959
 himself.

00:24:58.959 --> 00:24:59.859
 We need

00:24:59.859 --> 00:25:00.379
 to be

00:25:00.379 --> 00:25:01.240
 restored

00:25:01.240 --> 00:25:02.500
 to know

00:25:02.500 --> 00:25:03.459
 that safety

00:25:03.459 --> 00:25:04.000
 of being

00:25:04.000 --> 00:25:04.579
 with

00:25:04.579 --> 00:25:05.279
 our

00:25:05.279 --> 00:25:05.899
 God.

00:25:07.279 --> 00:25:08.019
 So we

00:25:08.019 --> 00:25:08.279
 repent

00:25:08.279 --> 00:25:08.699
 quickly.

00:25:09.679 --> 00:25:09.939
 And the

00:25:09.939 --> 00:25:10.459
 next lesson

00:25:10.459 --> 00:25:10.959
 he gives

00:25:10.959 --> 00:25:12.059
 to the

00:25:12.059 --> 00:25:12.559
 worshiping

00:25:12.559 --> 00:25:13.179
 people of

00:25:13.179 --> 00:25:13.379
 God

00:25:13.379 --> 00:25:13.899
 is to

00:25:13.899 --> 00:25:14.459
 repent

00:25:14.459 --> 00:25:15.740
 willingly.

00:25:16.939 --> 00:25:17.659
 Verse 9

00:25:17.659 --> 00:25:19.479
 Do not

00:25:19.479 --> 00:25:20.039
 be like

00:25:20.039 --> 00:25:20.779
 the horse

00:25:20.779 --> 00:25:21.899
 or the

00:25:21.899 --> 00:25:22.240
 mule

00:25:22.240 --> 00:25:22.779
 which have

00:25:22.779 --> 00:25:22.959
 no

00:25:22.959 --> 00:25:23.699
 understanding

00:25:23.699 --> 00:25:24.939
 but must

00:25:24.939 --> 00:25:25.599
 be controlled

00:25:25.599 --> 00:25:26.259
 by bit

00:25:26.259 --> 00:25:27.079
 and bridle

00:25:27.079 --> 00:25:28.159
 or they

00:25:28.159 --> 00:25:28.659
 will not

00:25:28.659 --> 00:25:29.119
 come to

00:25:29.119 --> 00:25:29.319
 you.

00:25:29.319 --> 00:25:29.899
 We have

00:25:29.899 --> 00:25:30.339
 that saying

00:25:30.339 --> 00:25:30.720
 in English

00:25:30.720 --> 00:25:31.139
 don't be

00:25:31.139 --> 00:25:31.679
 stubborn

00:25:31.679 --> 00:25:33.179
 as a

00:25:33.179 --> 00:25:33.559
 mule.

00:25:34.179 --> 00:25:34.639
 And when

00:25:34.639 --> 00:25:35.059
 it comes

00:25:35.059 --> 00:25:35.879
 to repentance

00:25:35.879 --> 00:25:36.659
 absolutely

00:25:36.659 --> 00:25:37.879
 don't be

00:25:37.879 --> 00:25:38.799
 stubborn

00:25:38.799 --> 00:25:40.179
 as the

00:25:40.179 --> 00:25:40.399
 mule.

00:25:40.500 --> 00:25:40.720
 What does

00:25:40.720 --> 00:25:41.079
 he mean

00:25:41.079 --> 00:25:41.599
 by that?

00:25:41.700 --> 00:25:41.960
 Well in

00:25:41.960 --> 00:25:42.319
 verse 9

00:25:42.319 --> 00:25:42.599
 he says

00:25:42.599 --> 00:25:43.399
 don't lack

00:25:43.399 --> 00:25:44.839
 understanding.

00:25:45.659 --> 00:25:46.119
 Donkeys

00:25:46.119 --> 00:25:46.539
 horses

00:25:46.539 --> 00:25:46.980
 they don't

00:25:46.980 --> 00:25:47.339
 have

00:25:47.339 --> 00:25:47.960
 understanding

00:25:47.960 --> 00:25:48.599
 don't be

00:25:48.599 --> 00:25:49.019
 like that

00:25:49.019 --> 00:25:49.539
 understand

00:25:49.539 --> 00:25:51.220
 God is

00:25:51.220 --> 00:25:51.759
 a judge

00:25:51.759 --> 00:25:53.339
 repentance

00:25:53.339 --> 00:25:54.119
 is vital

00:25:54.119 --> 00:25:55.859
 God is

00:25:55.859 --> 00:25:56.259
 a loving

00:25:56.259 --> 00:25:56.799
 father

00:25:56.799 --> 00:25:57.839
 therefore we

00:25:57.839 --> 00:25:58.299
 should turn

00:25:58.299 --> 00:25:58.639
 to him

00:25:58.639 --> 00:25:59.179
 quickly and

00:25:59.180 --> 00:25:59.580
 gladly.

00:26:01.660 --> 00:26:02.519
 He says

00:26:02.519 --> 00:26:03.000
 don't be

00:26:03.000 --> 00:26:03.259
 like the

00:26:03.259 --> 00:26:03.640
 horse and

00:26:03.640 --> 00:26:03.940
 mule that

00:26:03.940 --> 00:26:04.240
 need to

00:26:04.240 --> 00:26:04.840
 be dragged

00:26:04.840 --> 00:26:05.180
 in the

00:26:05.180 --> 00:26:05.539
 direction

00:26:05.539 --> 00:26:05.940
 they should

00:26:05.940 --> 00:26:06.340
 go.

00:26:07.259 --> 00:26:07.720
 Don't

00:26:07.720 --> 00:26:08.019
 live in

00:26:08.019 --> 00:26:08.500
 the misery

00:26:08.500 --> 00:26:08.720
 of

00:26:08.720 --> 00:26:09.360
 unconfessed

00:26:09.360 --> 00:26:09.660
 sin.

00:26:10.799 --> 00:26:11.259
 Don't

00:26:11.259 --> 00:26:11.759
 live with

00:26:11.759 --> 00:26:12.320
 the guilt.

00:26:13.100 --> 00:26:13.420
 Don't

00:26:13.420 --> 00:26:13.779
 live with

00:26:13.779 --> 00:26:14.279
 that sense

00:26:14.279 --> 00:26:14.759
 of shame.

00:26:14.900 --> 00:26:15.039
 Don't

00:26:15.039 --> 00:26:15.519
 live with

00:26:15.519 --> 00:26:16.640
 the exhausting

00:26:16.640 --> 00:26:17.539
 effort of

00:26:17.539 --> 00:26:18.360
 trying to

00:26:18.360 --> 00:26:18.860
 cover up

00:26:18.860 --> 00:26:19.180
 and live

00:26:19.180 --> 00:26:19.660
 in denial

00:26:19.660 --> 00:26:20.299
 rather than

00:26:20.299 --> 00:26:20.920
 being honest

00:26:20.920 --> 00:26:21.380
 and open

00:26:21.380 --> 00:26:22.039
 with our

00:26:22.039 --> 00:26:22.340
 God.

00:26:22.460 --> 00:26:23.039
 Go quickly

00:26:23.039 --> 00:26:23.440
 and don't

00:26:23.440 --> 00:26:24.140
 be dragged

00:26:24.140 --> 00:26:25.460
 to the

00:26:25.460 --> 00:26:25.860
 place of

00:26:25.860 --> 00:26:26.340
 repentance.

00:26:27.900 --> 00:26:28.100
 David

00:26:28.100 --> 00:26:28.680
 learned the

00:26:28.680 --> 00:26:29.980
 misery and

00:26:29.980 --> 00:26:30.440
 wants to

00:26:30.440 --> 00:26:31.120
 spare them

00:26:31.120 --> 00:26:31.780
 and us

00:26:31.780 --> 00:26:32.920
 from that.

00:26:34.660 --> 00:26:35.140
 Don't be

00:26:35.140 --> 00:26:35.460
 like the

00:26:35.460 --> 00:26:35.940
 horse.

00:26:36.340 --> 00:26:36.580
 Don't be

00:26:36.580 --> 00:26:36.880
 like the

00:26:36.880 --> 00:26:37.220
 donkey.

00:26:37.420 --> 00:26:38.040
 Don't resist

00:26:38.040 --> 00:26:39.540
 drawing near.

00:26:39.680 --> 00:26:40.080
 Don't always

00:26:40.080 --> 00:26:40.680
 be pulling

00:26:40.680 --> 00:26:41.380
 away.

00:26:43.540 --> 00:26:44.140
 Learn from

00:26:44.140 --> 00:26:44.620
 the story of

00:26:44.620 --> 00:26:45.100
 the prodigal

00:26:45.100 --> 00:26:45.440
 son.

00:26:46.480 --> 00:26:46.620
 You know

00:26:46.620 --> 00:26:47.060
 he couldn't

00:26:47.060 --> 00:26:48.360
 wait to get

00:26:48.360 --> 00:26:48.800
 away from

00:26:48.800 --> 00:26:49.180
 his father.

00:26:49.280 --> 00:26:49.480
 Couldn't

00:26:49.480 --> 00:26:50.320
 wait to get

00:26:50.320 --> 00:26:50.660
 away from

00:26:50.660 --> 00:26:51.160
 the security

00:26:51.160 --> 00:26:51.620
 and love

00:26:51.620 --> 00:26:51.960
 of home

00:26:51.960 --> 00:26:52.340
 and find

00:26:52.340 --> 00:26:52.800
 himself in

00:26:52.800 --> 00:26:53.140
 the misery

00:26:53.140 --> 00:26:53.940
 of the pigsty.

00:26:55.820 --> 00:26:56.340
 And he

00:26:56.340 --> 00:26:56.820
 came to his

00:26:56.820 --> 00:26:57.300
 senses and

00:26:57.300 --> 00:26:57.820
 he returned

00:26:57.820 --> 00:26:58.180
 to his

00:26:58.180 --> 00:26:59.300
 father and

00:26:59.300 --> 00:26:59.940
 he enjoyed

00:26:59.940 --> 00:27:00.720
 welcome and

00:27:00.720 --> 00:27:01.300
 he enjoyed

00:27:01.300 --> 00:27:02.140
 love.

00:27:02.680 --> 00:27:03.380
 In verse

00:27:03.380 --> 00:27:04.019
 10,

00:27:04.840 --> 00:27:05.519
 those who

00:27:05.519 --> 00:27:06.540
 return

00:27:06.540 --> 00:27:08.019
 discover the

00:27:08.019 --> 00:27:08.519
 Lord's

00:27:08.519 --> 00:27:09.620
 unfailing

00:27:09.620 --> 00:27:11.160
 love instead

00:27:11.160 --> 00:27:12.200
 of meeting

00:27:12.200 --> 00:27:14.000
 with woe.

00:27:15.320 --> 00:27:15.680
 Repent

00:27:15.680 --> 00:27:17.060
 quickly,

00:27:17.720 --> 00:27:18.140
 repent

00:27:18.140 --> 00:27:19.519
 willingly and

00:27:19.519 --> 00:27:20.140
 the result

00:27:20.140 --> 00:27:21.560
 he begins

00:27:21.560 --> 00:27:21.820
 where he

00:27:21.820 --> 00:27:22.140
 finishes

00:27:22.140 --> 00:27:24.820
 with joy.

00:27:25.820 --> 00:27:26.720
 The greatest

00:27:26.720 --> 00:27:27.460
 joy,

00:27:28.160 --> 00:27:29.000
 the joy of

00:27:29.000 --> 00:27:29.759
 the friendship

00:27:29.759 --> 00:27:30.560
 of the Lord,

00:27:31.080 --> 00:27:32.100
 the joy of

00:27:32.100 --> 00:27:33.060
 fellowship with

00:27:33.060 --> 00:27:33.960
 God is

00:27:33.960 --> 00:27:34.980
 ours as

00:27:34.980 --> 00:27:35.660
 we

00:27:35.660 --> 00:27:36.600
 repent.

00:27:38.220 --> 00:27:39.200
 So we've

00:27:39.200 --> 00:27:40.740
 heard David's

00:27:40.740 --> 00:27:41.180
 testimony.

00:27:43.060 --> 00:27:44.040
 He's written

00:27:44.040 --> 00:27:44.960
 this song for

00:27:44.960 --> 00:27:45.720
 public worship

00:27:45.720 --> 00:27:47.640
 so that the

00:27:47.640 --> 00:27:48.220
 people of God

00:27:48.220 --> 00:27:48.720
 that we might

00:27:48.720 --> 00:27:49.900
 know where

00:27:49.900 --> 00:27:50.660
 true joy

00:27:50.660 --> 00:27:51.320
 lies.

00:27:51.980 --> 00:27:52.680
 It lies in

00:27:52.680 --> 00:27:53.400
 being forgiven

00:27:53.400 --> 00:27:54.240
 and reconciled

00:27:54.240 --> 00:27:54.820
 to God.

00:27:55.460 --> 00:27:55.940
 That we

00:27:55.940 --> 00:27:56.420
 would see

00:27:56.420 --> 00:27:57.340
 the path

00:27:57.340 --> 00:27:57.720
 to that

00:27:57.720 --> 00:27:58.420
 being open

00:27:58.420 --> 00:27:58.980
 before God

00:27:58.980 --> 00:27:59.700
 and confessing

00:27:59.700 --> 00:28:00.180
 our sin.

00:28:01.519 --> 00:28:02.240
 And we've

00:28:02.240 --> 00:28:02.660
 heard his

00:28:02.660 --> 00:28:03.220
 invitation

00:28:03.220 --> 00:28:04.600
 to follow

00:28:04.600 --> 00:28:05.380
 that path,

00:28:06.200 --> 00:28:06.860
 to share

00:28:06.860 --> 00:28:07.540
 his joy.

00:28:07.539 --> 00:28:08.539
 God

00:28:08.539 --> 00:28:11.200
 and

00:28:11.200 --> 00:28:11.359
 so

00:28:11.359 --> 00:28:11.539
 all

00:28:11.539 --> 00:28:11.659
 of

00:28:11.659 --> 00:28:11.799
 us

00:28:11.799 --> 00:28:12.039
 have

00:28:12.039 --> 00:28:12.299
 to

00:28:12.299 --> 00:28:13.139
 make

00:28:13.139 --> 00:28:13.420
 that

00:28:13.420 --> 00:28:13.940
 decision.

00:28:14.859 --> 00:28:15.319
 It's a

00:28:15.319 --> 00:28:15.759
 lifestyle.

00:28:15.920 --> 00:28:16.399
 This isn't a

00:28:16.399 --> 00:28:17.019
 one-off thing.

00:28:17.099 --> 00:28:17.700
 We're always

00:28:17.700 --> 00:28:18.639
 guilty of

00:28:18.639 --> 00:28:18.859
 sin.

00:28:18.960 --> 00:28:19.279
 Therefore,

00:28:19.639 --> 00:28:20.159
 our whole

00:28:20.159 --> 00:28:20.659
 lives need

00:28:20.659 --> 00:28:21.139
 to be one

00:28:21.139 --> 00:28:22.359
 of repenting

00:28:22.359 --> 00:28:23.279
 and trusting

00:28:23.279 --> 00:28:23.899
 in God's

00:28:23.899 --> 00:28:24.359
 grace.

00:28:26.879 --> 00:28:27.559
 So if you're

00:28:27.559 --> 00:28:28.099
 not a Christian

00:28:28.099 --> 00:28:28.859
 here today,

00:28:28.920 --> 00:28:29.220
 if you're

00:28:29.220 --> 00:28:29.899
 listening in,

00:28:30.480 --> 00:28:30.960
 you need to,

00:28:31.339 --> 00:28:31.839
 for the first

00:28:31.839 --> 00:28:32.159
 time,

00:28:32.779 --> 00:28:33.779
 repent from

00:28:33.779 --> 00:28:34.579
 sin and

00:28:34.579 --> 00:28:35.680
 believe in

00:28:35.680 --> 00:28:36.180
 Jesus,

00:28:36.779 --> 00:28:37.259
 to have

00:28:37.259 --> 00:28:37.560
 him as

00:28:37.560 --> 00:28:38.060
 Lord and

00:28:38.060 --> 00:28:38.500
 Saviour.

00:28:39.840 --> 00:28:40.200
 And for

00:28:40.200 --> 00:28:40.620
 those of us

00:28:40.620 --> 00:28:40.980
 who are

00:28:40.980 --> 00:28:41.360
 Christians,

00:28:41.480 --> 00:28:41.920
 we still

00:28:41.920 --> 00:28:42.660
 need every

00:28:42.660 --> 00:28:43.860
 day to

00:28:43.860 --> 00:28:44.620
 enjoy close

00:28:44.620 --> 00:28:45.299
 fellowship with

00:28:45.299 --> 00:28:45.500
 God.

00:28:45.539 --> 00:28:45.779
 And that

00:28:45.779 --> 00:28:46.360
 means dealing

00:28:46.360 --> 00:28:46.820
 with the

00:28:46.820 --> 00:28:47.200
 things that

00:28:47.200 --> 00:28:47.680
 go wrong

00:28:47.680 --> 00:28:47.980
 in our

00:28:47.980 --> 00:28:48.560
 hearts,

00:28:49.240 --> 00:28:49.700
 dealing with

00:28:49.700 --> 00:28:50.120
 the sin

00:28:50.120 --> 00:28:50.420
 in our

00:28:50.420 --> 00:28:50.900
 lives,

00:28:51.340 --> 00:28:51.759
 so that

00:28:51.759 --> 00:28:52.220
 we can,

00:28:52.340 --> 00:28:53.000
 with David,

00:28:53.860 --> 00:28:54.180
 know the

00:28:54.180 --> 00:28:54.740
 blessing and

00:28:54.740 --> 00:28:55.980
 the joy of

00:28:55.980 --> 00:28:56.519
 those whose

00:28:56.519 --> 00:28:57.480
 sins are

00:28:57.480 --> 00:28:58.700
 covered and

00:28:58.700 --> 00:28:59.100
 forgiven.

00:28:59.779 --> 00:29:00.560
 Let's pray

00:29:00.560 --> 00:29:01.160
 together.