WEBVTT

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 Today's scripture reading is taken from Acts chapter 12 verses 1 to 25.

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! Please follow along in your Bibles.

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 If you don't have a Bible, please do still grab them from the front of the stage or at the back near the door.

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 Our passage is found on page 866 of the Church Bible.

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 Hear then God's word to us today.

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 About that time, Herod the king laid violent hands on some who belonged to the church.

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 He killed James, the brother of John, with the sword.

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 And when he saw that it pleased the Jews, he proceeded to arrest Peter also.

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 This was during the days of unleavened bread.

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 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers.

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 To guard him.

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 Intending after the Passover to bring him out to the people.

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 So Peter was kept in prison.

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 But earnest prayer for him was made to God by the church.

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 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and centuries before the door were guarding the prison.

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 And behold, an angel of the Lord stood next to him, and a light shone in the cell.

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 He struck Peter on the side and woke him, saying, Get up quickly.

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 And the chains fell off his hands.

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 And the angel said to him, Dress yourself and put on your sandals.

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 And he did so.

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 And he said to him, Wrap your cloak around you and follow me.

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 And he went out and followed him.

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 He did not know that what was being done by the angel was real, but thought he was seeing a vision.

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 When they had passed the first and the second guard, they came to the iron gate leading into the city.

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 It opened for them of its own accord.

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 And they went out and went along one street.

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 And immediately the angel left him.

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 When Peter came to himself, he said, Now I'm sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.

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 When he realized this, he went to the house of Mary, the mother of John, whose other name was Mark, where many were gathered together and were praying.

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 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer.

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 Recognizing Peter's voice, in her joy, she did not open the gate, but ran in and reported that Peter was standing at the gate.

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 They said to her, You are out of your mind.

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 But she kept insisting that it was so.

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 And they kept saying, It is his angel.

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 But Peter continued knocking.

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 And when they opened, they saw him and were amazed.

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 But motioning them with his hand to be silent, he described to them how the Lord has brought him out of prison.

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 And he said, Tell these things to James and to the brothers.

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 Then he departed and went to another place.

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 Now when day came, there was no little disturbance among the soldiers over what had become of Peter.

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 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death.

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 Then he went down from Judea to Caesarea and spent time there.

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 Now Herod was angry with the people of Tyre and Sidon.

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 And they came to him with one accord and having persuaded blasters, the king's chamberlain.

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 They asked for peace because their country depended on the king's country for food.

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 On an appointed day, Herod put on his royal robes, took his seat upon the throne and delivered an oration to them.

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 And the people were shouting, The voice of a god and not of a man.

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 Then immediately an angel of the Lord struck him down because he did not give God the glory.

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 And he was eaten by worms and breathed his lust.

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 But the word of God increased and multiplied.

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 And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.

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 Let us believe and respond to God's true and living word.

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 Great testimony.

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 Sorry, that's the mute button.

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 Great.

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 Thanks so much, Annabelle.

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 Such a great reading.

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 Yeah.

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 Thanks for the testimony.

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 Such an encouraging time.

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 And now, yeah, let's look at this passage together.

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 Please keep it open so we can see what God is saying.

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 Let's pray that he would speak to us.

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 Father, thank you for your true and living word, words of life, words of encouragement.

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 Would you speak to each of our hearts today, no matter where we're at.

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 In Jesus' name.

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 Amen.

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 Great.

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 Well, it's the end of March.

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 And so this is the end of our March missions month.

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 Maybe you're visiting today or some of the youth.

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 You maybe don't know if you were talking.

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 You talked about it in youth the past few weeks.

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 But, yeah, we've tried to have a real focus on mission and outreach for the past few weeks.

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 Now, I don't know how that was for you.

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 Maybe some of us here are very encouraged, right?

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 Because maybe you were helping and you saw things happening.

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 Or you invited friends who came to the whiskey tasting or to Alpha.

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 And then maybe you're here because you came to one of those events.

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 And, yeah, it's really great to have you here.

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 Then again, there's others maybe.

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 And it was more discouraging, right?

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 Maybe you invited people, but they didn't come and not much happened.

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 And the whole thing kind of passed you by.

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 Or maybe, actually, you're a bit tired of it because this is March.

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 It's not just missions month.

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 It's the end of the text year.

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 And work is just crazy at the moment.

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 And then you have this stuff at church.

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 And, I don't know, there's a war in the world and personal issues.

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 And, you know, there's all this stuff going on.

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 Man, maybe you don't really – it can feel like a distraction, right?

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 Something you're tired of.

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 I think it's really great to look at this passage today because, yeah,

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 it's the final sermon in this series.

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 We're going to take a break from Acts next week when we have Easter.

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 But I think it will speak to us, especially when we're discouraged, tired,

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 distracted to see, yeah, what God is saying.

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 Because in some ways, I mean, I don't know if you followed the chapter.

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 It's a bit of a mix, right?

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 In some ways, it's not the happiest chapter.

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 We're looking at the church in Jerusalem.

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 And they're facing persecution.

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 King Herod, he laid violent hands, verse 1, on some who belonged to the church.

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 Right?

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 They were facing persecution.

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 I don't know.

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 King Herod, maybe you wonder.

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 He keeps showing up.

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 They're all called King Herod.

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 This is not the King Herod from when Jesus was born.

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 That was his grandfather.

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 And it's also not the King Herod who killed John the Baptist.

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 That was his uncle.

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 Anyway, here is – yeah, it's the Herod family.

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 They were around for – yeah, around the time of Jesus.

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 But they were not popular.

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 And so this guy, he wants to, you know, make the Jews like him.

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 So what shall I do?

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 Let me kill some Christians.

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 And that's what he's doing, right?

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 So he kills James, verse 2, right?

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 He killed James, the brother of John, with the sword, one of the apostles.

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 And when he saw that it pleased the Jews, he proceeded to arrest Peter also and wanted to execute him too.

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 Of course, then the chapter actually becomes more positive.

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 The church prays for his release.

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 And God sends this angel who rescues him and all these miracles, right?

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 The change is falling off his feet.

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 And the door is just opening magically.

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 Peter can't believe it.

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 He thinks it's just a vision.

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 It's just when he's suddenly outside, wait, this is real.

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 And then, yeah, and then the story gets so funny, right?

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 Because he goes to the place where the church meets and he knocks on the door.

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 And, you know, the servant goes, he's so excited that Peter is here.

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 She goes and tells people.

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 But actually, she forgets to open the door.

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 And Peter is still outside, maybe wondering if any guards are at.

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 And then he goes to them and he says, hey, guys, Peter is at the door.

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 No, he's not.

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 He's in prison.

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 We're praying for his release.

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 It's kind of funny, right?

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 Come and pray with us.

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 We need to, yeah?

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 And anyway, finally they get it.

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 Peter is there.

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 But it's kind of funny.

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 But still, overall, it's not necessarily happy, right?

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 I guess it's good for Peter and not for James.

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 I think that's something to think about, right?

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 Here are two apostles, both in prison.

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 One gets executed.

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 The other gets rescued.

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 Sometimes we just don't know what God's will is for us.

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 Maybe you apply for a job.

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 Will you get it?

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 Will you not get it?

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 But that's, yeah, we need to trust God sometimes with these things.

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 That's not what this chapter is about, so I won't go into it.

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 But it's, yeah, if we place too much hope in certain expectations, that's maybe not a good thing.

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 But what is God saying through this chapter?

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 Well, one thing you might notice is that it seems so random.

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 Because last week we talked about the Antioch church and we talked about Paul.

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 And they were going on this trip to Jerusalem to, you know, to give famine relief.

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 And then we get this chapter.

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 And then it continues again 1225, right?

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 And Barnabas and Saul returned.

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 So if you left this chapter out, it didn't actually need to be there.

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 Why is it here?

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 Especially, you know, Luke gives a lot of historical details.

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 Chapter 12 happened three years earlier than the end of chapter 11.

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 Why has he put it out of order here?

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 Well, it's for literary reasons.

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 And I think we get closer to the meaning when we see that actually what happens to Peter, it's supposed to remind you of something.

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 Right?

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 You know how some clever writers, they make you think about something in the way they write.

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 And I think that's the case here.

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 I don't know if you noticed any echoes of a very important biblical event.

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 Maybe let me retell the story and then you will notice.

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 Right?

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 So this is at Passover time.

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 And, yeah, Peter's going to get executed.

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 Right?

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 By someone who wants to please the Jews, by some political leader.

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 And so he's basically as good as dead.

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 He's in this dark place underground.

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 Right?

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 He's as good as dead.

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 But God does a miracle.

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 And he gets out.

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 And he is alive.

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 He's no longer dead.

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 Right?

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 He's not dead.

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 And then he goes to his friends.

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 And the first witness is a woman.

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 She tells the men.

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 And the men don't believe her.

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 But anyway, and finally they see him.

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 And when they see him, yeah, they do believe.

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 And he gives them instructions.

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 Gives them a message to pass on.

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 And then he goes to another place.

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 I mean, does it remind you of something?

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 Yeah.

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 Once you, you know, like they say on the internet, right?

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 You just can't unsee it once you see it.

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 Right?

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 This is Jesus' death, resurrection, and ascension.

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 Right?

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 Jesus, he died on the cross.

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 And then he rose again from the dead.

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 And he appeared to his friends.

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 Again, first to Mary.

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 And then she told the other disciples they didn't believe.

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 Et cetera.

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 But finally they saw him.

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 They believed.

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 He gives the message.

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 And then he ascends into heaven.

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 Right?

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 This is, yeah.

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 When you see it, okay, this is just Jesus' death, resurrection, and ascension.

00:12:27.379 --> 00:12:29.139
 But why does Luke do that?

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 Well, we have to remember we had one of these before.

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 And if you were here a couple of weeks ago, we were in chapter 7.

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 And chapter 7 was the same thing.

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 That's when, well, another Christian being killed, Stephen.

00:12:45.039 --> 00:12:47.940
 But there were so many details, again, just like Jesus' death.

00:12:48.539 --> 00:12:52.379
 And back then this was a transition to a new stage.

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 It had been only in Jerusalem.

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 But now the gospel was going to go out.

00:12:56.460 --> 00:12:56.720
 Right?

00:12:56.759 --> 00:12:58.600
 This is a new stage.

00:12:58.779 --> 00:13:01.139
 Maybe you remember last week if you were here.

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 Right?

00:13:01.580 --> 00:13:03.179
 So Dan preached really well.

00:13:03.279 --> 00:13:03.819
 He preached.

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 And part of kind of the context, what he said was, okay, hey, we have these three stages in Acts.

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 Right?

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 Stage, there's chapters 1 to 6.

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 And then, can we have the next slide, please?

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 Chapters 1 to 6.

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 Chapter 8 to 11.

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 13 to 28.

00:13:23.240 --> 00:13:23.379
 Right?

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 Jerusalem, Peter to the Jews, Judea and Samaria.

00:13:28.620 --> 00:13:28.879
 Okay.

00:13:29.079 --> 00:13:29.959
 Now, sorry.

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 When I made this, there were some lines in the middle.

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 Can we go back?

00:13:35.459 --> 00:13:36.379
 But, yeah.

00:13:37.579 --> 00:13:42.459
 Dan had these kind of lines between each stage, which for some reason don't appear.

00:13:42.940 --> 00:13:46.379
 But, yeah, you have a line between each.

00:13:46.920 --> 00:13:48.060
 Well, what is that line?

00:13:48.800 --> 00:13:51.860
 It is a Christ-like death.

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 Right?

00:13:52.340 --> 00:13:52.920
 Chapter 7.

00:13:53.259 --> 00:13:57.019
 Between stage 1 and 2, there was someone dying like Christ.

00:13:57.440 --> 00:14:01.259
 And now, again, we have someone dying like Christ.

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 Right?

00:14:02.320 --> 00:14:04.440
 So, I mean, that's how people did things back then.

00:14:05.280 --> 00:14:06.920
 I mean, how do you mark a chapter?

00:14:07.220 --> 00:14:10.000
 I mean, we do that a bit like you see in the next picture.

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 Right?

00:14:10.360 --> 00:14:12.120
 How do you see a chapter?

00:14:14.320 --> 00:14:14.680
 Right?

00:14:14.779 --> 00:14:16.019
 You have some white space.

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 And then, you know, you have some title on the next page.

00:14:18.220 --> 00:14:20.600
 That's how you know you're going to go from chapter 13 to 14.

00:14:21.539 --> 00:14:25.360
 But back in the New Testament days, they didn't do that yet.

00:14:25.919 --> 00:14:26.279
 Right?

00:14:26.320 --> 00:14:27.360
 And most people couldn't read.

00:14:27.440 --> 00:14:28.080
 They had it read out.

00:14:28.220 --> 00:14:32.539
 So, I mean, this is Acts 12 and 13 and one of the oldest manuscripts of the Bible.

00:14:34.639 --> 00:14:36.460
 Can you see where chapter 13 starts?

00:14:38.620 --> 00:14:38.980
 No?

00:14:38.980 --> 00:14:39.039
 No.

00:14:40.039 --> 00:14:40.720
 Yeah, you can?

00:14:42.580 --> 00:14:42.899
 Yeah.

00:14:42.899 --> 00:14:44.220
 If you can see.

00:14:44.220 --> 00:14:51.340
 So, someone made a very helpful little, you know, the middle column, almost at the bottom, there is a little 13 on the right.

00:14:51.419 --> 00:14:53.379
 Someone said, okay, hey, here is 13.

00:14:53.459 --> 00:14:54.220
 They put it in later.

00:14:54.360 --> 00:14:57.779
 But, you know, you can't see where chapter 13 starts.

00:14:57.840 --> 00:14:59.000
 How did they do that?

00:14:59.000 --> 00:15:01.480
 You know, they put something in the text.

00:15:01.480 --> 00:15:06.080
 They had to kind of, hey, when this kind of thing happens, there's something new.

00:15:06.220 --> 00:15:07.779
 And so, here it's the same thing.

00:15:07.879 --> 00:15:09.360
 It's partly that phrase, right?

00:15:09.419 --> 00:15:10.080
 Verse 24.

00:15:10.080 --> 00:15:12.400
 The word of God increased and multiplied.

00:15:12.400 --> 00:15:15.100
 But also, we get a death and resurrection.

00:15:15.100 --> 00:15:17.520
 We get something like Christ's death.

00:15:17.940 --> 00:15:21.660
 Which means we're going to a new stage.

00:15:22.080 --> 00:15:22.220
 Right?

00:15:22.220 --> 00:15:24.740
 The idea is this should be really exciting.

00:15:24.860 --> 00:15:25.680
 You're reading Acts.

00:15:26.100 --> 00:15:27.440
 You see the gospel going out.

00:15:28.040 --> 00:15:29.820
 And then, okay, Stephen dies.

00:15:30.019 --> 00:15:30.720
 Okay, that doesn't look.

00:15:30.779 --> 00:15:31.620
 But, whoa.

00:15:31.740 --> 00:15:34.080
 After that, hey, the gospel goes to Judea.

00:15:34.279 --> 00:15:35.180
 It goes to Samaria.

00:15:35.500 --> 00:15:36.740
 And we get Paul converted.

00:15:37.180 --> 00:15:39.240
 And we get the gospel going to the Gentiles.

00:15:39.240 --> 00:15:41.220
 And we get the first international church.

00:15:41.440 --> 00:15:44.019
 And now, we get another death and resurrection.

00:15:44.360 --> 00:15:46.360
 And kind of, whoa, what's going to happen now?

00:15:46.500 --> 00:15:47.340
 That's the idea.

00:15:47.919 --> 00:15:49.180
 This should be really exciting.

00:15:49.360 --> 00:15:49.519
 Yeah.

00:15:49.879 --> 00:15:51.019
 It's like you watch a movie.

00:15:51.139 --> 00:15:52.720
 And it says, to be continued.

00:15:53.019 --> 00:15:53.180
 Right?

00:15:53.539 --> 00:15:54.639
 End of part two.

00:15:55.399 --> 00:15:58.220
 The apostle Paul will return in Acts 3.

00:15:58.539 --> 00:16:00.100
 Coming soon to churches near you.

00:16:00.200 --> 00:16:00.460
 I don't know.

00:16:00.500 --> 00:16:01.200
 Something like that.

00:16:01.240 --> 00:16:01.419
 Right?

00:16:01.899 --> 00:16:05.460
 You're supposed to be hyped up for the next thing that's going to happen.

00:16:05.560 --> 00:16:06.180
 That's the idea.

00:16:06.179 --> 00:16:10.599
 And so, yeah, as we, you know, this is the end of stage two.

00:16:10.719 --> 00:16:11.759
 Going to stage three.

00:16:12.120 --> 00:16:14.939
 You know, be excited that the gospel is growing.

00:16:15.939 --> 00:16:17.439
 And maybe it didn't look so good.

00:16:17.539 --> 00:16:18.559
 Maybe James got killed.

00:16:18.639 --> 00:16:19.519
 And Peter got imprisoned.

00:16:19.739 --> 00:16:21.199
 And there was a famine in Judea.

00:16:21.539 --> 00:16:23.359
 And Christians didn't have the blessed life.

00:16:24.019 --> 00:16:26.279
 But Luke is saying, hey, look.

00:16:26.459 --> 00:16:28.679
 The gospel is expanding.

00:16:28.819 --> 00:16:29.819
 And it's not just expanding.

00:16:29.819 --> 00:16:32.719
 We're going to get something new in the next chapter.

00:16:32.839 --> 00:16:33.799
 Something exciting.

00:16:34.319 --> 00:16:34.500
 Right?

00:16:34.500 --> 00:16:37.659
 When, actually, it's not just natural growth.

00:16:37.779 --> 00:16:40.980
 They're going to send out missionaries who are going to go to the ends of the earth.

00:16:41.080 --> 00:16:42.820
 It's the next big thing in God's plan.

00:16:43.320 --> 00:16:45.120
 And kind of the gospel goes from Peter to Paul.

00:16:45.519 --> 00:16:45.639
 Right?

00:16:45.899 --> 00:16:46.700
 So, it should be.

00:16:46.899 --> 00:16:47.080
 Yeah.

00:16:47.379 --> 00:16:48.139
 That's the idea.

00:16:48.779 --> 00:16:49.019
 Maybe.

00:16:49.480 --> 00:16:51.100
 I don't know if I've been able to convey it.

00:16:51.139 --> 00:16:53.820
 But the idea is, you know, this is encouraging and exciting.

00:16:54.100 --> 00:16:56.639
 And, again, how would that speak to us?

00:16:56.700 --> 00:16:56.860
 Right?

00:16:56.919 --> 00:16:57.200
 Maybe.

00:16:57.539 --> 00:16:57.960
 I don't know.

00:16:58.039 --> 00:17:00.440
 Maybe didn't mission months didn't feel like it for you.

00:17:00.440 --> 00:17:03.960
 Just like maybe for them when Herod was chasing them.

00:17:04.000 --> 00:17:04.860
 They didn't feel great.

00:17:04.960 --> 00:17:07.240
 But, hey, look at what the gospel is doing.

00:17:07.960 --> 00:17:10.480
 Look beyond the problems in your life.

00:17:11.019 --> 00:17:12.539
 Look at, lift up your eyes.

00:17:12.620 --> 00:17:13.680
 The gospel is growing.

00:17:14.680 --> 00:17:15.380
 That's exciting.

00:17:17.600 --> 00:17:21.100
 Though, at the same time, I mean, Luke could have chosen anything.

00:17:21.100 --> 00:17:21.400
 Right?

00:17:21.759 --> 00:17:24.160
 He could have just put a poem between stages.

00:17:25.080 --> 00:17:26.640
 He could have put some doxology.

00:17:26.800 --> 00:17:28.120
 He could have said, amen, amen.

00:17:28.340 --> 00:17:28.680
 I don't know.

00:17:29.080 --> 00:17:32.400
 If you read the Psalms, how is the Psalms divided in the books?

00:17:32.500 --> 00:17:33.500
 Well, amen, amen.

00:17:34.300 --> 00:17:36.519
 But, instead, we get a Christ-like death.

00:17:37.000 --> 00:17:38.480
 We get Jesus' death.

00:17:38.820 --> 00:17:39.980
 We get Stephen's death.

00:17:40.100 --> 00:17:41.080
 We get Peter's death.

00:17:41.519 --> 00:17:42.640
 And then we get another death.

00:17:42.860 --> 00:17:43.160
 Right?

00:17:44.980 --> 00:17:45.860
 Why a death?

00:17:45.940 --> 00:17:47.980
 Is he trying to tell us something?

00:17:48.060 --> 00:17:48.240
 Right?

00:17:49.540 --> 00:17:52.120
 I don't think this means kind of an absolute truth.

00:17:52.119 --> 00:17:56.299
 That, okay, whenever the gospel is going forward, someone is going to die.

00:17:56.819 --> 00:17:59.259
 I mean, we'd love something big to happen at Watermark.

00:17:59.339 --> 00:18:00.599
 We'd love to plant a church.

00:18:01.719 --> 00:18:05.299
 It doesn't mean that one of our elders will get killed.

00:18:06.679 --> 00:18:08.239
 It's a 20% chance it's me.

00:18:09.339 --> 00:18:09.739
 Yeah.

00:18:10.500 --> 00:18:12.119
 We'd love to have a few more elders.

00:18:12.119 --> 00:18:13.019
 Any volunteers?

00:18:15.279 --> 00:18:16.399
 No, that's not.

00:18:16.879 --> 00:18:17.259
 No, no.

00:18:17.319 --> 00:18:19.199
 I don't think it's absolutely like that.

00:18:19.200 --> 00:18:22.940
 And yet, this does suggest suffering, right?

00:18:23.539 --> 00:18:28.559
 It suggests that, you know, we talk about following Jesus.

00:18:28.680 --> 00:18:30.299
 What do you think it means to follow Jesus?

00:18:31.420 --> 00:18:32.819
 Maybe we think loving people.

00:18:32.960 --> 00:18:33.680
 That's a great thing.

00:18:34.279 --> 00:18:36.840
 Maybe spending time alone with the Father in prayer.

00:18:38.200 --> 00:18:41.640
 Oh, how does Jesus define loving him, following him?

00:18:42.039 --> 00:18:44.880
 Well, here's a famous verse that's in almost every gospel.

00:18:44.880 --> 00:18:53.960
 And he said to all, if anyone would come after me, let him deny himself and take up his cross daily and follow me.

00:18:55.140 --> 00:18:55.320
 All right?

00:18:55.580 --> 00:19:00.840
 Following Jesus means taking up your cross, which you do when you're going to your death.

00:19:01.000 --> 00:19:01.160
 All right?

00:19:01.180 --> 00:19:02.920
 It's denying yourself.

00:19:04.420 --> 00:19:08.280
 I mean, the most common description of Christians in Acts is the way.

00:19:08.279 --> 00:19:10.639
 It's not the Mandalorian.

00:19:10.899 --> 00:19:11.579
 The way.

00:19:11.980 --> 00:19:12.859
 What is the way?

00:19:13.379 --> 00:19:15.379
 Well, you look for the way in the gospels.

00:19:15.500 --> 00:19:21.619
 And the way is, well, when Jesus, the thing that ends in Palm Sunday is when Jesus sets his face to Jerusalem.

00:19:22.079 --> 00:19:24.859
 And he's teaching his disciples, but he's going to Jerusalem.

00:19:25.019 --> 00:19:26.000
 He's going to his death.

00:19:26.059 --> 00:19:27.019
 He's going to the cross.

00:19:27.420 --> 00:19:28.559
 That is the way.

00:19:29.559 --> 00:19:31.180
 The way is, yeah.

00:19:31.180 --> 00:19:35.180
 And so, yeah, we should be excited as the gospel is growing.

00:19:35.860 --> 00:19:39.200
 But I think Paul wants, Luke wants to say, even though it's hard.

00:19:40.060 --> 00:19:40.720
 It's hard.

00:19:41.960 --> 00:19:45.620
 And maybe if you're not a Christian, I mean, we talk how great it is to be a Christian.

00:19:46.840 --> 00:19:49.200
 Actually, the Bible also says it can be hard.

00:19:50.519 --> 00:19:53.039
 I mean, think about mission month.

00:19:53.160 --> 00:19:54.279
 It can be a hard thing, right?

00:19:54.320 --> 00:19:55.660
 So part of it could be rejection.

00:19:55.820 --> 00:19:57.320
 Maybe you invited someone.

00:19:57.319 --> 00:20:04.460
 You took a risk and you invited a friend or a colleague, but actually they didn't appreciate the invitation at all.

00:20:05.500 --> 00:20:09.179
 And actually it soured things a bit and, you know, led to some ridicule.

00:20:10.079 --> 00:20:11.819
 I don't know how you feel, right?

00:20:11.879 --> 00:20:13.579
 That can be hard.

00:20:13.659 --> 00:20:14.839
 You may be still hurt inside.

00:20:15.539 --> 00:20:17.559
 Maybe it's the work involved, right?

00:20:18.159 --> 00:20:19.579
 So Alpha was great.

00:20:19.700 --> 00:20:23.439
 People put in a lot of effort, but that was a lot of work, right, if you were involved.

00:20:23.440 --> 00:20:27.759
 Just showing up consistently and preparing this and preparing that.

00:20:28.000 --> 00:20:30.100
 And it can be a lot of work.

00:20:30.180 --> 00:20:31.740
 We're having this journey to the cross next week.

00:20:31.779 --> 00:20:32.200
 It's great.

00:20:32.279 --> 00:20:36.700
 But, you know, we have these staff members who are working so hard to build all that.

00:20:36.820 --> 00:20:39.019
 That's trying to get a little organized.

00:20:39.759 --> 00:20:41.720
 Maybe just being a witness, right?

00:20:41.740 --> 00:20:48.220
 You're in your office and you're an ambassador for Christ, which means, well, you need to behave, right?

00:20:48.220 --> 00:20:54.579
 Maybe everything is so frustrating and your computer doesn't work and you want to just bash it, right?

00:20:54.600 --> 00:20:55.740
 I feel like that sometimes.

00:20:55.819 --> 00:20:57.819
 But, of course, you can't do that, right, because you're a Christian.

00:20:58.200 --> 00:21:03.120
 And everyone looks to you to see what, you know, for the truth of Christianity.

00:21:03.480 --> 00:21:04.339
 So you can't, right?

00:21:04.980 --> 00:21:05.579
 You can't let you.

00:21:05.600 --> 00:21:06.500
 You need to fight sin.

00:21:07.500 --> 00:21:09.940
 All those things are hard about being a Christian.

00:21:10.120 --> 00:21:12.039
 It's hard about reaching out.

00:21:12.039 --> 00:21:13.220
 And God knows that.

00:21:13.339 --> 00:21:18.599
 And that's why partly he's saying, as you think about, okay, why the gospel transition?

00:21:18.819 --> 00:21:19.940
 Well, it's people suffering.

00:21:20.480 --> 00:21:21.980
 There is suffering.

00:21:22.139 --> 00:21:23.319
 There's hard work involved.

00:21:24.799 --> 00:21:27.659
 Now, of course, and in some places it's even worse, right?

00:21:27.720 --> 00:21:29.899
 Hong Kong is a free society.

00:21:30.399 --> 00:21:32.279
 Other places Christians really get killed.

00:21:32.980 --> 00:21:36.019
 But even if it's not persecution, following Jesus is hard.

00:21:36.519 --> 00:21:38.240
 And Luke wants to remind you of that.

00:21:38.960 --> 00:21:40.039
 Reminds me of that.

00:21:40.039 --> 00:21:41.039
 Reminds us.

00:21:42.559 --> 00:21:45.200
 Although then you kind of wonder if it's so tough.

00:21:46.559 --> 00:21:47.639
 You know, is it worth it?

00:21:47.720 --> 00:21:49.039
 How can we endure this?

00:21:50.359 --> 00:21:53.039
 Well, there's a few more verses that we can look at.

00:21:53.659 --> 00:21:58.680
 Because, okay, after this we get this story about Herod.

00:21:59.700 --> 00:21:59.940
 Right?

00:22:00.019 --> 00:22:01.700
 We get the death of Herod.

00:22:01.879 --> 00:22:03.000
 So, I don't know.

00:22:03.420 --> 00:22:03.980
 What happens?

00:22:04.180 --> 00:22:06.859
 He was angry with the people of Tyre and Sidon.

00:22:06.859 --> 00:22:07.700
 Verse 20.

00:22:07.700 --> 00:22:09.460
 They came to him.

00:22:09.740 --> 00:22:11.799
 And, you know, they were going to have some meeting.

00:22:12.140 --> 00:22:19.319
 And on a pointed day, verse 21, Herod put on his royal robes, took his seat upon the throne and delivered an oration to them.

00:22:20.059 --> 00:22:23.259
 And, yeah, the people were shouting the voice of a god and not a man.

00:22:23.319 --> 00:22:24.400
 And then he was struck down.

00:22:25.519 --> 00:22:26.660
 It seems a weird story.

00:22:26.660 --> 00:22:28.620
 Although it's also in other books.

00:22:29.279 --> 00:22:32.460
 I don't know if you have heard of Josephus.

00:22:32.960 --> 00:22:34.060
 He was a Jewish historian.

00:22:34.400 --> 00:22:36.380
 He actually writes about the same thing.

00:22:37.480 --> 00:22:39.660
 So, we know this was in August.

00:22:40.220 --> 00:22:41.580
 The festival to honor Caesar.

00:22:43.040 --> 00:22:46.279
 Apparently, Herod was wearing this outfit with a lot of silver.

00:22:46.480 --> 00:22:48.259
 He had this big silver robe.

00:22:48.259 --> 00:22:50.480
 And so, he was really shiny in the sun.

00:22:50.660 --> 00:22:53.980
 And everyone, you know, he was so shiny they couldn't.

00:22:54.119 --> 00:22:58.180
 And then they, yeah, that's when they said, oh, you're a god and not a mere mortal.

00:22:58.660 --> 00:23:00.619
 That's what, yeah, this Jewish historian said.

00:23:00.720 --> 00:23:02.579
 And so, he liked it.

00:23:02.640 --> 00:23:04.579
 But then he saw an owl sitting.

00:23:04.740 --> 00:23:06.779
 And that was, okay, that's bad news.

00:23:06.879 --> 00:23:09.980
 And then he got, apparently he got these very violent stomach pains.

00:23:10.099 --> 00:23:11.720
 He had to be carried into the palace.

00:23:12.119 --> 00:23:14.740
 And after five days of terrible stomach pains, he died.

00:23:14.740 --> 00:23:16.500
 But, according to history.

00:23:17.519 --> 00:23:18.740
 But, what's the point?

00:23:19.539 --> 00:23:25.599
 I mean, we don't get the death of Pilate or Kayafas or any of the other bad guys that we know from the Gospels.

00:23:26.460 --> 00:23:28.279
 It doesn't really read like a warning.

00:23:28.480 --> 00:23:28.900
 I don't know.

00:23:28.940 --> 00:23:33.019
 When you heard it read, I hope you felt it was kind of a good thing, right?

00:23:33.740 --> 00:23:35.240
 And not a tragic, sad death.

00:23:35.279 --> 00:23:36.960
 But this guy, he persecuted.

00:23:37.180 --> 00:23:38.240
 He killed James.

00:23:38.319 --> 00:23:39.359
 He tried to kill Peter.

00:23:40.099 --> 00:23:42.259
 And it's not like after that he became a nice guy.

00:23:42.259 --> 00:23:45.500
 No, it should remind us of something.

00:23:46.460 --> 00:23:48.539
 Again, Luke, he's a clever writer.

00:23:48.660 --> 00:23:50.099
 He wants to remind us of things.

00:23:50.619 --> 00:23:52.019
 Here's an act of judgment.

00:23:52.279 --> 00:23:55.379
 Coming after Jesus' death and resurrection and ascension.

00:23:56.660 --> 00:23:58.119
 Well, it's his return, right?

00:23:58.579 --> 00:23:59.440
 Jesus' return.

00:24:00.079 --> 00:24:02.220
 This is kind of, I mean, it's not an echo back.

00:24:02.299 --> 00:24:03.740
 It's more of a foreshadowing.

00:24:04.579 --> 00:24:07.180
 But it's kind of Jesus will come back and judge.

00:24:07.819 --> 00:24:11.420
 Right after the death, resurrection, ascension, Jesus will come back.

00:24:12.259 --> 00:24:17.400
 And so why can, yeah, why is this good?

00:24:17.779 --> 00:24:19.180
 Why can we keep going?

00:24:19.580 --> 00:24:21.960
 Well, because Jesus will return and win.

00:24:22.779 --> 00:24:24.259
 Jesus will come back and win.

00:24:25.420 --> 00:24:27.000
 I mean, that's the hope of the church, right?

00:24:27.039 --> 00:24:28.860
 One day, Jesus will come back.

00:24:28.900 --> 00:24:30.640
 And he's going to deal with all oppression.

00:24:30.779 --> 00:24:32.240
 He's going to deal with all evil.

00:24:32.680 --> 00:24:34.259
 He's going to make everything right.

00:24:34.420 --> 00:24:37.759
 And then everything will be fine once Jesus comes.

00:24:37.840 --> 00:24:38.960
 That's the great hope.

00:24:38.960 --> 00:24:42.420
 And that is what we're all looking forward to, right?

00:24:42.600 --> 00:24:47.200
 And this story is just, I think it's put here as a reminder that that will happen.

00:24:48.140 --> 00:24:49.720
 And maybe that's new to you.

00:24:49.860 --> 00:24:52.160
 I mean, we talk a lot about the cross here at Watermark.

00:24:52.620 --> 00:24:57.940
 Maybe we don't talk about as much that, yeah, Jesus will return to come and judge.

00:24:57.940 --> 00:25:00.940
 But they go together.

00:25:01.820 --> 00:25:03.980
 I mean, why would Jesus die on a cross?

00:25:04.960 --> 00:25:06.340
 Well, we know to save us.

00:25:06.400 --> 00:25:07.400
 But to save us from what?

00:25:07.720 --> 00:25:10.440
 Not from loneliness or frustration.

00:25:11.700 --> 00:25:12.900
 Why did he come to save us?

00:25:13.000 --> 00:25:15.299
 Well, the Bible says he came to save us from judgment.

00:25:15.299 --> 00:25:18.019
 Because there he took that judgment.

00:25:18.220 --> 00:25:19.279
 Judgment needs to come.

00:25:20.259 --> 00:25:25.200
 And either Jesus took, take it, but for others it will come when he returns.

00:25:26.279 --> 00:25:29.839
 And punishing sin, I hope you can see from this story, in some ways it's a good thing.

00:25:30.200 --> 00:25:32.859
 The only thing is we're all sinners and we all need to cross.

00:25:33.319 --> 00:25:33.859
 I do.

00:25:34.319 --> 00:25:35.319
 All of us here do.

00:25:35.319 --> 00:25:42.079
 But for his people, suffering oppression, those who don't have to be afraid of the judgment,

00:25:42.299 --> 00:25:45.179
 then, well, Jesus' return is a wonderful thing.

00:25:45.740 --> 00:25:48.359
 For many Christians in the world, this is their great hope.

00:25:48.559 --> 00:25:51.759
 In the New Testament, that's the great hope, that Jesus will come.

00:25:52.819 --> 00:25:56.859
 And so, yeah, I hope that helps you, right?

00:25:56.859 --> 00:26:03.399
 Why get excited that the gospel is growing and another new phase, even though it's hard?

00:26:03.779 --> 00:26:05.240
 Well, because there is this end.

00:26:05.639 --> 00:26:08.139
 It's leading to something, right?

00:26:08.179 --> 00:26:11.240
 The things we're doing, it has a goal, right?

00:26:11.299 --> 00:26:12.759
 It's going to work out.

00:26:13.000 --> 00:26:15.919
 It's going to conclude when Jesus comes.

00:26:16.500 --> 00:26:18.439
 That's the idea, right?

00:26:18.679 --> 00:26:21.740
 So many things that we do don't lead to anything, right?

00:26:22.259 --> 00:26:23.339
 So many things at work.

00:26:23.339 --> 00:26:26.220
 It's actually not going to last.

00:26:27.299 --> 00:26:29.899
 Actually, this is something that will last.

00:26:30.299 --> 00:26:31.519
 I mean, I need that.

00:26:32.079 --> 00:26:33.359
 I mean, I've mentioned that before.

00:26:33.439 --> 00:26:34.659
 I'm generally very cynical.

00:26:35.320 --> 00:26:38.759
 Someone has a great, someone has an idea, and I think it's not going to work.

00:26:39.060 --> 00:26:44.640
 Then I'm really not motivated to put much time and energy into something that I believe is not going to work, right?

00:26:44.980 --> 00:26:46.019
 Why waste that time?

00:26:46.019 --> 00:26:50.200
 Maybe you feel, okay, being a Christian is hard work.

00:26:50.299 --> 00:26:51.279
 What a waste of time.

00:26:51.379 --> 00:26:59.160
 Well, it's not a waste of time because Jesus will return, and he will win, and the gospel project is all going to conclude.

00:26:59.279 --> 00:27:00.079
 It's going to finish.

00:27:00.079 --> 00:27:03.179
 It's going to achieve everything God has planned, right?

00:27:03.899 --> 00:27:12.139
 Isn't it great to know that you're part of something that will work, something successful, something that's not going to be messed up by anyone, right?

00:27:12.140 --> 00:27:14.640
 So what does that mean for us?

00:27:15.040 --> 00:27:15.480
 Indeed.

00:27:16.920 --> 00:27:17.360
 Yeah.

00:27:17.860 --> 00:27:18.220
 Yeah.

00:27:18.220 --> 00:27:21.880
 And so, yeah, what does God want for us?

00:27:21.940 --> 00:27:25.339
 I guess for some of us, press on, endure, right?

00:27:25.380 --> 00:27:26.039
 Keep going.

00:27:26.039 --> 00:27:30.879
 I think, generally, God wants us, and so what does this mean?

00:27:30.940 --> 00:27:34.279
 We should be, well, let's be involved with the gospel, right?

00:27:35.099 --> 00:27:41.879
 Anyway, as I was thinking of these lines between stages, I don't know if you've ever thought about how Acts ends.

00:27:42.420 --> 00:27:44.599
 So if you can have these three stages, right?

00:27:44.819 --> 00:27:47.440
 There's not just a line between stage one and two.

00:27:48.039 --> 00:27:51.139
 If you read the book of Acts, there's a line at the end of the book.

00:27:52.059 --> 00:27:53.539
 Paul has another death and resurrection.

00:27:54.639 --> 00:27:55.639
 What's the implication?

00:27:56.819 --> 00:27:58.359
 Well, there's another stage after that.

00:27:59.420 --> 00:28:01.500
 But who's going to do that, right?

00:28:01.539 --> 00:28:02.039
 It's not Peter.

00:28:02.159 --> 00:28:02.579
 It's not Paul.

00:28:03.819 --> 00:28:04.799
 Well, it's us, right?

00:28:04.879 --> 00:28:05.559
 It's the reader.

00:28:06.119 --> 00:28:07.680
 It's kind of, you know, you are here.

00:28:07.799 --> 00:28:11.339
 I don't know if you know that organization, Acts 29, right?

00:28:11.359 --> 00:28:12.920
 They plant churches across the world.

00:28:13.579 --> 00:28:14.440
 Why do they call it?

00:28:14.440 --> 00:28:15.359
 There's no Acts 29.

00:28:15.599 --> 00:28:16.740
 Acts 28.

00:28:17.539 --> 00:28:19.639
 But the point is, Acts hasn't finished yet.

00:28:20.480 --> 00:28:20.980
 All right?

00:28:20.980 --> 00:28:25.879
 So if you think about it, okay, here's a death and resurrection after that new stage.

00:28:27.039 --> 00:28:30.759
 Now you think of the book as a whole, you know, there is more to come.

00:28:30.899 --> 00:28:32.000
 There is another stage.

00:28:32.680 --> 00:28:35.000
 And that is kind of where we fit in.

00:28:35.599 --> 00:28:36.000
 Right?

00:28:36.059 --> 00:28:37.339
 The gospel has reached you.

00:28:37.839 --> 00:28:39.180
 You have eternal life.

00:28:39.180 --> 00:28:39.900
 That's wonderful.

00:28:40.539 --> 00:28:41.680
 But God isn't finished yet.

00:28:41.680 --> 00:28:44.539
 There's more people who he wants to save.

00:28:44.640 --> 00:28:45.920
 There's a whole world out there.

00:28:45.980 --> 00:28:46.880
 The ends of the earth.

00:28:47.460 --> 00:28:49.259
 I hope we want to get behind that.

00:28:49.340 --> 00:28:50.779
 I know we have many things in our life.

00:28:50.840 --> 00:28:51.460
 We have our jobs.

00:28:51.539 --> 00:28:52.980
 And we have dating and parenting.

00:28:52.980 --> 00:28:55.120
 And all kinds of things that take time.

00:28:55.480 --> 00:28:58.160
 But let's not ignore the big thing God is doing.

00:28:58.519 --> 00:28:58.640
 Right?

00:28:58.680 --> 00:29:00.140
 The one thing that will succeed.

00:29:00.279 --> 00:29:03.500
 The most glorious thing that we know will ever happen.

00:29:04.079 --> 00:29:05.299
 Even though that will be hard.

00:29:05.720 --> 00:29:07.019
 And so, yeah.

00:29:07.120 --> 00:29:08.519
 I think that's what God wants us to do.

00:29:08.620 --> 00:29:11.079
 If we are excited that the gospel is growing.

00:29:11.220 --> 00:29:14.019
 And we know it's going to finish when Jesus returns.

00:29:14.720 --> 00:29:16.240
 Well, let's give up our time.

00:29:17.240 --> 00:29:18.400
 Let's serve.

00:29:18.599 --> 00:29:20.059
 Let's take risks.

00:29:20.240 --> 00:29:21.180
 Let's reach out.

00:29:21.279 --> 00:29:22.579
 Even though, yeah.

00:29:22.700 --> 00:29:24.099
 We might face hardship.

00:29:24.319 --> 00:29:25.839
 Even though we might face oppression.

00:29:26.279 --> 00:29:26.640
 Ever.

00:29:27.019 --> 00:29:27.740
 If that comes.

00:29:28.240 --> 00:29:29.319
 We don't know all the details.

00:29:29.440 --> 00:29:30.819
 We don't know exactly who will be saved.

00:29:31.259 --> 00:29:33.039
 We don't know exactly, you know.

00:29:33.480 --> 00:29:35.620
 If everything we try will succeed.

00:29:35.720 --> 00:29:37.400
 But overall, the big picture we know.

00:29:37.480 --> 00:29:37.620
 Right?

00:29:37.680 --> 00:29:38.519
 Jesus will come.

00:29:39.160 --> 00:29:42.079
 And everything will complete.

00:29:42.759 --> 00:29:44.400
 Let's push for that.

00:29:44.400 --> 00:29:46.420
 Why don't we pray?

00:29:53.120 --> 00:29:54.560
 Father, it's so great that we.

00:29:55.100 --> 00:29:57.000
 So many things that we don't know the future of.

00:29:57.560 --> 00:29:59.380
 And yet, overall, we do know the future.

00:29:59.519 --> 00:30:00.560
 We know Jesus will come.

00:30:01.340 --> 00:30:03.380
 We know he will make everything right.

00:30:03.680 --> 00:30:09.460
 We know that this gospel project will come together perfectly and beautifully.

00:30:10.040 --> 00:30:11.560
 Thank you for making us part of that.

00:30:11.560 --> 00:30:12.360
 For saving us.

00:30:12.359 --> 00:30:15.459
 Would we play our part that you want us to play?

00:30:16.319 --> 00:30:16.799
 Lord, we.

00:30:17.339 --> 00:30:18.859
 Many of us are in different places.

00:30:19.019 --> 00:30:19.779
 Some of us are tired.

00:30:19.979 --> 00:30:20.839
 Some of us are discouraged.

00:30:21.000 --> 00:30:21.859
 Some of us are distracted.

00:30:23.039 --> 00:30:24.439
 Will you bring your truth.

00:30:24.659 --> 00:30:25.699
 Your hope.

00:30:25.799 --> 00:30:27.919
 Your comfort to each and every one of us here.

00:30:28.639 --> 00:30:30.679
 That we would be the church you want us to be.

00:30:30.819 --> 00:30:32.639
 And that we would play our part.

00:30:33.199 --> 00:30:34.299
 We ask this in Jesus name.

00:30:34.679 --> 00:30:34.939
 Amen.

00:30:34.939 --> 00:30:35.039
 Amen.

00:30:35.039 --> 00:30:35.079
 Amen.

00:30:35.079 --> 00:30:35.079


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00:30:35.079 --> 00:30:35.079