WEBVTT

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 Well, we start an Advent series today on Christmas songs, songs from the Bible about Christmas.

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 And the first one is the one we just read, Mary's song.

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 We read it, we sang it earlier, and the message of Christmas is right in the heart of it.

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 And the question today is, what is it that makes Mary sing?

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 And you can see it right in verse 49, she says, the mighty one has done great things for me.

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 And so she says, I'm singing today because he has done great things for me.

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 And so we need to ask the question, what has God done for Mary?

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 What did he do for her?

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 And what is it that makes her sing?

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 And so three things, God humbled the exalted, sorry, God exalted the humble woman.

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 God exalted the humble woman, he fulfilled the Old Testament in her.

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 And thirdly, he put a song in her heart.

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 So he exalted the humble woman, he fulfilled the Old Testament in her, and he put a song

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 into her heart.

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 So let's look at that.

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 Why does Mary sing?

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 The first reason is because he exalted the humble woman.

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 Now she says this, she says exactly that.

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 You see in verse 48 and 52, she says, God looked on my humble estate, and then in 52,

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 and he has exalted my humble estate.

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 So she says, God looked at my humble position in life, and he made much of me, God, he did

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 it.

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 And she says it twice in this song.

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 Now what she's talking about here is the story.

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 The angel Gabriel had come to two women, not just Mary, but also to Elizabeth, Mary's

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 cousin.

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 And he had said to Elizabeth, you're going to have a baby miraculously in your old age,

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 and he's going to be the forerunner of Mary's baby, your cousin's baby.

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 And the angel goes to Elizabeth, and he goes to Gabriel, Gabriel goes to Mary, and he says,

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 and you're going to have a baby, and he will be the Lord, the Christ.

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 Now what's significant is that when that happens, the text says, and Mary was troubled.

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 So the very first thing that Mary experiences whenever the angel comes to her and says, you're

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 going to be the mother of the Lord, it says that she's troubled.

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 She's in turmoil.

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 And it says she submitted, and she believed, but she was troubled.

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 And so the very next thing she does is she goes to see Elizabeth.

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 And when she gets to Elizabeth in the first part of the passage, the context that we just

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 read, it's Elizabeth that helps Mary to have a song in her heart.

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 Because Elizabeth is the one who explains it.

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 Elizabeth is the one who gives Mary the counsel that Mary needs.

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 Now the very first thing to say is, the reason Mary can sing a song here, the Magnificat,

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 the famous song, My Soul Magnifies the Lord, is because she went and took counsel with

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 Elizabeth.

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 And Mary needed the friendship of Elizabeth to be able to sing the song.

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 She was troubled until she sat down with Elizabeth.

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 And God loves to work through community, and he loves to put new songs in our heart because

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 we sit down with Christian friends and get counsel.

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 And that's exactly what Mary, the mother of God, that's what she needed.

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 She was troubled.

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 And it's Elizabeth that helps her to understand how she can possibly sing.

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 And now here it is.

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 Here's what Elizabeth says to her, verse 42 and 43.

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 She says, Mary walks through the door of Elizabeth's home, and Elizabeth said, blessed are you

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 among women, and blessed is the fruit of your womb.

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 That's the first thing Elizabeth says to Mary.

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 And then she says to Mary, for behold, why is it that the mother of my Lord would come

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 to see me?

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 And so Elizabeth says to her, blessed is your womb, you are the blessed woman, and why is

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 it that the mother of my Lord would come to see me?

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 And then Mary starts to sing.

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 And you see, it's because Mary, all of a sudden Mary gets it.

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 That's exactly what Elizabeth said to her.

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 Elizabeth says, why would the mother of my Lord come to see me?

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 And then Mary's thinking, why would I be the mother of the Lord?

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 You see?

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 And so the very next thing she says is, look at what God has done.

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 He has come and exalted a humble woman, a woman of humble position.

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 Now she's saying two different things in that when she sings about that.

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 She's first saying, why would the Lord, why would the Lord give me the chance, the right,

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 the power, the privilege to be the mother of the Messiah?

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 Because she knows that she is poor.

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 She's talking about her humble class.

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 She, Mary was poor.

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 She had no power, no privilege, not at all.

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 She was literally of a humble estate.

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 She was the lowest class.

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 And we know this because after Jesus is born in Luke two, she goes to give the offering

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 that was required after birth, after the birth of a baby.

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 And when she does it, there were three levels of offering you could give a poor offering,

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 a middle class offering and a wealthy offering.

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 And Mary gives two pigeons, which is the offering God requires of the poorest people.

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 And she's saying here, in other words, she's saying, why wouldn't it be the case that the

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 Messiah, the Lord would be born to Caesar's household?

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 Shouldn't this be the emperor's baby?

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 The emperor's wife should have this baby.

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 But me, I'm of such low class.

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 I'm of such humble estate.

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 Now further, she knows that she's betrothed and a virgin.

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 And that means that this is going to cost her because she's immediately going to be

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 put away from the community, ostracized, because she's going to have a baby prior to being

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 married.

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 She knows the cost and it troubles her, but she submits.

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 And then when Elizabeth says, you are the mother of the Lord, my Lord, she sings.

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 She says, look what the Lord has done, exalting me in this way from such a humble position

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 in life, poor, lower class.

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 But that's not the only thing she means.

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 And this is where the application really drops for us.

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 Because if you're a Christian today, if you're a member here, you're a Protestant.

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 You're a child of the Reformation.

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 You're a Protestant Christian, not a Roman Catholic Christian.

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 And we see here mistakes that the Roman Catholic tradition has made, I think, with regards

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 to Mary, and we're about to see one.

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 But also we sometimes can make mistakes too.

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 And we've got to be able to hear exactly what is said here, and that's blessed.

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 Blessed is Mary.

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 She will be called blessed for all generations.

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 And so she's to be honored.

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 She's to be seen as a model of faith, as a great inspiration to all Christians in all

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 the centuries.

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 And that's exactly what the text tells us to say about her.

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 And here's why.

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 It's not just because God chose her out of poverty to be the mother of the Lord.

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 But this is it.

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 She says it in verse 47.

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 She says, my spirit rejoices in God, my Savior.

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 You see that?

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 And so what Rome needs to learn is that Mary says, this baby is God my Savior.

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 That you see what makes Mary so great and why we should think she's so great is because

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 she it's not only that she is the mother of the Lord, but that she immediately realizes,

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 I need salvation from the one who I will nurse.

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 She realizes she needs a Savior.

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 She's not sinless.

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 And she knows now, remember what Elizabeth said?

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 Elizabeth said to her, you are the mother.

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 How is it that the mother of my Lord would come to see me?

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 That's in verse 42.

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 But then in verse 45, Elizabeth says, the Lord told me that you would be the mother

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 of the Lord.

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 Now one commentator says it like this, which is it?

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 Where's the Lord in this passage?

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 Where's the Lord?

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 Is the Lord the one who has sent the baby?

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 Elizabeth says in verse 45, the Lord told me he was going to send the Messiah.

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 Is the Lord the one who sent the baby?

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 Or is the Lord the baby?

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 Is the Lord the one who promised the baby?

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 Or is the Lord the one in the womb himself?

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 And the answer is yes.

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 The answer is yes.

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 And this is lofty.

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 This is astonishing.

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 You see what Elizabeth is pointing to is the fact that the Son of God sent the Son of

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 God, that the baby in the womb who is the Lord is simultaneously the Lord of heaven

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 and earth at the very same moment.

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 The baby in the womb is the one who at the same time is upholding the entire world, every

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 single molecule, every single subatomic particle by the word of his power simultaneously.

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 The Lord sent the Lord.

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 The Lord is the baby and the Lord is the Lord of heaven and earth at the very same time.

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 And that's what Mary realizes, that I am the mother of my own Lord.

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 And that means that the baby in my womb is my savior.

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 And she wakes up, she sees it, she knows what she needs.

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 Now, that means that Mary is such a great example and inspiration for all of us because

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 every single one of us here today needs to be able, wants to be able to say, look at

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 what God has done, he has exalted me in my humbled estate.

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 Every single one of us needs that, every single human wants that, to hear, to be able to say,

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 God has exalted me from a humble estate, a humble position.

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 And here's what that means.

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 Mary knew it, it's what we need, it's what she understood, it happened to her.

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 And it's what all of us need.

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 And it's first being able today to say, to be humble before the Lord today.

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 Can you, are you there?

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 In other words, the first thing is to know your need today before the living God.

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 Mary's great, not because she's sinless, but because she understood immediately the need

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 that she had.

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 She knew who she really was, she knew that she needed a savior.

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 Now here's a way that maybe you can ask yourself if you know.

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 You can ask things like, I can ask you things like this, have you lived a life to make a

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 name for yourself?

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 Is that the thing that you've really wanted out of life to make a name for yourself?

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 And if that's it, if that's your hope, your salvation, then the truth is your name's going

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 to be forgotten.

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 Because every name in the end will be.

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 And maybe it's that you've lived to procure longevity.

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 You want to live as long of a life as possible.

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 And so health and well-being and all of that, that's really the hope of your salvation.

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 That's what you really want.

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 And let me say that that's a good thing, but the coffin is going to win.

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 And maybe it's in all sorts of ways, you've longed to take control of your life and your

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 circumstances and you don't want to suffer and you want to be as happy as possible and

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 every little happiness as much as possible.

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 You want pleasure above all else and entertainment above all else.

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 And let me say you can't because suffering has come and it's coming.

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 And instead what we really need, what would really give you joy today?

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 You know, whether you're a Christian or not, no matter where you are on the spectrum and

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 on the journey of life, every single one of us today needs to say, I need to be saved.

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 I need to be saved.

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 I know my need.

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 We need to all find in our hearts, say the humble estate, the poverty that is deep, that

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 is deep down within us, that every attempt we've ever made at trying to be our own master

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 will not work.

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 And that is open rebellion against the living God.

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 It's trying to be creator instead of creature.

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 And we all do it and we all have got to come today and say, I need outside help.

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 I need something else to save me because I can't save myself.

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 And Paul says it in Romans one that in any way, any way we're chasing self mastery, trying

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 to command our own lives, that's being, he says, deceived and enslaved by idolatry, by

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 the idolatry of our own selves.

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 Individualism, it's fundamental idolatry.

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 So today I think here's how we learn from Mary.

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 All of us can need to say today, need to face up and say, there's something wrong with me

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 and there's something wrong with the world.

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 And there's something wrong with the fact that death stands in front of me.

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 And I've got a need and Mary knew she had a need.

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 And that's what gave her the power to sing.

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 Now like Mary, when you know you have a need, you can also turn around immediately and say,

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 you know, if you've humbled yourself before the Lord today, this Sabbath day, you can say,

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 God has exalted me.

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 That's what she said.

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 And you know, she didn't just mean that he had made her the mother of the Lord.

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 There's more to it than that.

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 He did great things for her.

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 He said, I will bless you.

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 I have blessed you.

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 But it's very important to understand that one of the ways we need to read Mary in the

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 Bible is that she is like us and she is directly identified as us.

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 In other words, Mary becomes throughout the rest of the New Testament a symbol for the

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 church, every single Christian in all the world.

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 Let me show this to you.

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 Luke 11.

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 In Luke 11, Jesus is teaching and someone is in the crowd and they shout out, blessed

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 is the womb who bore you and the breast that nursed you.

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 And Jesus says, no.

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 Now somebody's trying to honor Mary and they shout from the crowd, blessed is the woman

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 who gave birth to you and Jesus says, no.

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 And he says instead, blessed is the one who hears and obeys the word of God.

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 And you see what Jesus is doing?

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 He's saying, Mary is great, but what makes Mary great is not merely the fact that she

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 gave birth to me.

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 What makes Mary exalted, great, lifted up is because she heard and obeyed the word of

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 God.

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 She understood what was happening.

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 She knew who I am.

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 She heard the word of God.

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 Jesus Christ himself and she obeyed.

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 That's what made her great.

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 In other words, Jesus is saying, anybody can get this.

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 Anybody can be exalted and lifted up like Mary.

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 If you hear and obey the word of God himself, Jesus.

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 Now this happens again in a more obscure but profound way in Revelation chapter 12.

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 In Revelation 12, there's this prophecy, this image, this illustration where there is a

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 woman and she's pregnant and she's crowned.

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 She wears a crown on her head and she has a pregnant belly and she's about to give

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 birth and it says that she's in the midst of her birth pains.

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 But then what happens?

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 The dragon comes for her, the great serpent.

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 But she fights off the dragon and the dragon doesn't take her or consume the child and

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 the baby is born and immediately we realize what it's saying.

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 It's saying that, well, there was a dragon, a serpent in the beginning who came for a

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 woman and that woman was consumed.

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 She fell in the Garden of Eden Eve.

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 But here stands before us in Luke 2, a new Eve, a better Eve, a woman who submitted the

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 point in faith where the dragon would not consume her or her child, that the child himself

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 would defeat the dragon.

00:17:01.720 --> 00:17:08.079
 But then in Revelation 12, the woman goes into the wilderness, it says, and she lives

00:17:08.079 --> 00:17:14.779
 for all ages and the serpent keeps trying to bite her for all the ages, but he never

00:17:14.779 --> 00:17:16.200
 succeeds.

00:17:16.200 --> 00:17:20.839
 And so the scholars, the commentators, they come and say, what is that talking about?

00:17:20.839 --> 00:17:27.079
 It's saying that Mary is a symbol of the whole church, that the woman who goes into the wilderness

00:17:27.079 --> 00:17:33.000
 for all the ages keeps getting nipped at by the snake, but he never can truly succeed.

00:17:33.000 --> 00:17:40.079
 And that means that Mary, who was crowned in Revelation 12, she stands in for every

00:17:40.079 --> 00:17:45.279
 single person, every single person who humbles themselves before the Lord.

00:17:45.279 --> 00:17:50.359
 Every person who humbles themselves will be exalted, will wear the crown of righteousness,

00:17:50.359 --> 00:17:57.039
 will be crowned alongside Jesus Christ himself, will be called brother, sister, and friend

00:17:57.039 --> 00:18:03.599
 of Jesus Christ himself, that all of us stand with her and alongside her if we humble ourselves

00:18:03.599 --> 00:18:05.879
 before the living God.

00:18:05.880 --> 00:18:14.600
 Now that means that the promise of this baby is that you can be exalted, not made much

00:18:14.600 --> 00:18:16.000
 of because of who you are.

00:18:16.000 --> 00:18:19.400
 No, remember, Mary stayed poor.

00:18:19.400 --> 00:18:21.920
 It doesn't mean her circumstances were going to get better.

00:18:21.920 --> 00:18:24.000
 She stays poor.

00:18:24.000 --> 00:18:31.880
 But instead it means she was exalted beyond guilt, beyond death, beyond purposelessness,

00:18:31.880 --> 00:18:37.560
 beyond meaninglessness, beyond chasing idols into true joy.

00:18:37.560 --> 00:18:38.560
 That's what it means.

00:18:38.560 --> 00:18:42.320
 Now secondly, and briefly, why does she sing?

00:18:42.320 --> 00:18:46.440
 She sings because God has made much of a humble woman.

00:18:46.440 --> 00:18:53.400
 Secondly she sings because he has fulfilled the Old Testament in her.

00:18:53.400 --> 00:19:00.160
 Let me tell you three ways very quickly that God fulfills the Old Testament in this woman,

00:19:00.160 --> 00:19:01.360
 Mary.

00:19:01.359 --> 00:19:06.679
 When Mary goes to see Elizabeth, verse 41, she walks through the door and it says that

00:19:06.679 --> 00:19:11.599
 the baby in Elizabeth's womb leapt for joy.

00:19:11.599 --> 00:19:12.599
 That was John the Baptist.

00:19:12.599 --> 00:19:17.439
 So John the Baptist starts dancing as soon as Mary walks through the door.

00:19:17.439 --> 00:19:22.159
 And then Elizabeth says, I felt that the baby in my womb leapt for joy.

00:19:22.159 --> 00:19:23.159
 What's going on?

00:19:23.159 --> 00:19:24.159
 Why?

00:19:24.159 --> 00:19:31.039
 Why is it signified that John bumped Elizabeth's belly whenever Mary walked into the room?

00:19:31.039 --> 00:19:36.680
 Well, it's because in the Old Testament, this is a scene very like the Old Testament.

00:19:36.680 --> 00:19:42.639
 And in the Old Testament, 2 Samuel 6, the Ark of the Covenant entered for the first

00:19:42.639 --> 00:19:46.960
 time in a long time the city of David, Jerusalem.

00:19:46.960 --> 00:19:52.440
 And the Ark is that which God's presence is most associated with.

00:19:52.440 --> 00:19:54.839
 God is so close to the Ark.

00:19:54.839 --> 00:19:59.159
 The Word of God is in the Ark, inside the Ark itself.

00:19:59.160 --> 00:20:02.680
 And what happens when the Ark enters the Holy City?

00:20:02.680 --> 00:20:06.880
 It said David leapt for joy.

00:20:06.880 --> 00:20:15.440
 And now when the Ark of the Covenant enters the room in Elizabeth's household, the baby,

00:20:15.440 --> 00:20:20.759
 John the Baptist, the prophet, the great prophet, he leapt for joy.

00:20:20.759 --> 00:20:22.240
 You see what it's saying?

00:20:22.240 --> 00:20:29.440
 This is a parallel story and it's saying that Mary is the Ark of the Covenant.

00:20:29.440 --> 00:20:35.680
 Not because she's the Messiah, no, but because inside of her is the very Word of God, just

00:20:35.680 --> 00:20:37.519
 like the Ark in the Old Testament.

00:20:37.519 --> 00:20:38.839
 She is the Ark.

00:20:38.839 --> 00:20:39.900
 She is the temple.

00:20:39.900 --> 00:20:43.960
 She has now become the fulfillment of the whole point of the Old Testament.

00:20:43.960 --> 00:20:50.299
 The Ark of the Covenant, the temple, has all found climax in her because of who's inside

00:20:50.299 --> 00:20:51.799
 of her.

00:20:51.799 --> 00:20:56.879
 You see, it's saying that she is the new temple and that in her is the true Holy of Holies,

00:20:56.879 --> 00:21:01.519
 that in her, the deepest part of her is the Holy of Holies itself, the very presence of

00:21:01.519 --> 00:21:02.759
 God.

00:21:02.759 --> 00:21:06.579
 So the first way she fulfills the Old Testament is she becomes the Ark.

00:21:06.579 --> 00:21:10.639
 And that means that the baby that is in her is God.

00:21:10.639 --> 00:21:12.599
 He is the Holy of Holies.

00:21:12.599 --> 00:21:18.639
 Now the second way she fulfills the Old Testament, we see here, when you come to her song, we

00:21:18.640 --> 00:21:25.440
 read from 1 Samuel 2 because you might have noticed that much of Mary's song is actually

00:21:25.440 --> 00:21:30.720
 allusion and quotation from Hannah's song in the Old Testament.

00:21:30.720 --> 00:21:36.240
 And just listen, you can see Hannah says, my heart rejoices in the Lord.

00:21:36.240 --> 00:21:38.840
 I rejoice in your salvation.

00:21:38.840 --> 00:21:40.040
 God has done great things.

00:21:40.040 --> 00:21:41.680
 The mighty are broken.

00:21:41.680 --> 00:21:44.200
 He gives strength to the feeble and to the hungry.

00:21:44.200 --> 00:21:45.960
 The hungry have now become full.

00:21:45.960 --> 00:21:51.640
 Those are almost identical to the lines in Mary's song here.

00:21:51.640 --> 00:21:58.840
 Hannah gave birth miraculously after being barren to a child who would be the great prophet

00:21:58.840 --> 00:22:03.279
 of Israel who would bring along the King David.

00:22:03.279 --> 00:22:10.840
 And now Mary, like Hannah, but much greater, will miraculously give birth to the true prophet

00:22:10.840 --> 00:22:13.120
 and the true David.

00:22:13.119 --> 00:22:22.279
 Now look, the reason she's quoting from Hannah's song here is because Hannah is a small fulfillment

00:22:22.279 --> 00:22:25.679
 of which Mary is the ultimate fulfillment.

00:22:25.679 --> 00:22:29.719
 And Mary is the ultimate fulfillment of Genesis 3.15.

00:22:29.719 --> 00:22:34.879
 The gospel that was preached in the beginning of all of history, Genesis 3.15, when Adam

00:22:34.879 --> 00:22:41.519
 and Eve had sinned, God turned to the woman Eve and said, one day, you're seed, you're

00:22:41.519 --> 00:22:48.039
 masculine, singular, your son, your child will crush the head of the serpent.

00:22:48.039 --> 00:22:54.519
 One day, one day, you're offspring Eve, your baby will crush the head of the serpent who

00:22:54.519 --> 00:23:00.119
 has destroyed the world, who's brought death and sin into the cosmos.

00:23:00.119 --> 00:23:07.960
 Now look, today, right here in Mary's song, she realizes she is the new Eve.

00:23:07.960 --> 00:23:13.120
 In her, the serpent's head will be crushed, in her siege, this is the fulfillment of Genesis

00:23:13.120 --> 00:23:18.600
 3.15, this is the fulfillment of the first gospel promise.

00:23:18.600 --> 00:23:25.519
 And if, as Paul tells us, Jesus Christ is the new Adam, who will do everything Adam

00:23:25.519 --> 00:23:30.840
 was meant to do but never could do, Mary is the Eve, the mother of life, who will bring

00:23:30.840 --> 00:23:35.600
 forth the Adam that will crush the head of the serpent.

00:23:35.599 --> 00:23:41.000
 And that means that the baby in her womb is not only God, but he is the reversal of the

00:23:41.000 --> 00:23:43.959
 curse of Eden.

00:23:43.959 --> 00:23:49.959
 Now lastly, thirdly, Mary, the third way Mary fulfills the Old Testament.

00:23:49.959 --> 00:23:57.519
 It says here in verse 51, 52, and 53, she sings, notice what she sings, she's going to give

00:23:57.519 --> 00:24:02.759
 here her interpretation of the Old Testament, that's what we're reading.

00:24:02.759 --> 00:24:03.759
 And this is it.

00:24:03.759 --> 00:24:10.400
 Notice, God's shone strength with his arm, he scatters the proud, he brings down the

00:24:10.400 --> 00:24:16.319
 mighty, he exalts the humble, he fills the hungry with good things, he sends the way

00:24:16.319 --> 00:24:19.200
 the rich empty.

00:24:19.200 --> 00:24:22.160
 She's reading, she's thinking about all the things God has done throughout history, and

00:24:22.160 --> 00:24:28.319
 she's saying that there's this pattern throughout all of history, that God takes what is poor

00:24:28.319 --> 00:24:29.519
 and he makes it rich.

00:24:29.519 --> 00:24:35.119
 God takes what is on the throne and he cast it down, he lifts up the lowly.

00:24:35.119 --> 00:24:41.639
 And so Mary's interpretation of the entire Old Testament is that God keeps doing the

00:24:41.639 --> 00:24:45.440
 same thing over and over and over again.

00:24:45.440 --> 00:24:51.400
 He chooses what is foolish in the eyes of the world and he makes it great.

00:24:51.400 --> 00:24:56.039
 He chooses what is weak and humbly and lowly, humble and lowly in the eyes of the world

00:24:56.039 --> 00:24:57.240
 and he makes it truly great.

00:24:57.240 --> 00:24:58.240
 He lifts it up.

00:24:58.240 --> 00:25:02.440
 He does that over and over and over again throughout the Old Testament and now here

00:25:02.440 --> 00:25:07.880
 in her, she realizes, God is doing in me what he's always been doing from the beginning

00:25:07.880 --> 00:25:10.519
 of history.

00:25:10.519 --> 00:25:15.759
 And she's not just talking about herself.

00:25:15.759 --> 00:25:22.039
 You see, she knows that in God taking what is right side up in the eyes of the world,

00:25:22.039 --> 00:25:32.200
 authority, aggression, might, strength, wealth, he's flipping it on its head and he's doing

00:25:32.200 --> 00:25:33.200
 it in her.

00:25:33.200 --> 00:25:35.799
 She's lowly, she's humble, he's always done it, but it's not just her.

00:25:35.799 --> 00:25:42.079
 You see, she knows that this fulfillment of this pattern of God that he's done throughout

00:25:42.079 --> 00:25:46.720
 all of history is not really fulfilled in her finally.

00:25:46.720 --> 00:25:48.079
 No.

00:25:48.079 --> 00:25:57.919
 Instead, she knows that the one that she carries is the exalted one himself who has chosen

00:25:57.919 --> 00:25:59.559
 to become ultimately humble.

00:25:59.559 --> 00:26:03.439
 You see, the fulfillment of the pattern of all the Old Testament that God takes what

00:26:03.439 --> 00:26:05.759
 is lowly and makes it great.

00:26:05.759 --> 00:26:08.839
 God takes what is great and makes it lowly.

00:26:08.839 --> 00:26:13.240
 The true fulfillment of that is not Mary, although she's part.

00:26:13.240 --> 00:26:16.119
 It's in the baby.

00:26:16.119 --> 00:26:21.039
 It's in the simple phrase, God was born.

00:26:21.039 --> 00:26:27.000
 The exalted and the lofty, the name above all names has become lowly and humiliated

00:26:27.000 --> 00:26:29.119
 even in her.

00:26:29.119 --> 00:26:33.319
 He's not only humble, he chooses to be humiliated.

00:26:33.319 --> 00:26:34.759
 He chooses to be poor.

00:26:34.759 --> 00:26:36.439
 He chooses to be lowly.

00:26:36.439 --> 00:26:39.239
 He chooses to live a life of suffering for us.

00:26:39.240 --> 00:26:47.079
 He chooses to go all the way to the point of ultimate humiliation by being named your

00:26:47.079 --> 00:26:53.799
 sin, Mary's sin at the cross and being murdered for it.

00:26:53.799 --> 00:26:55.839
 That's the true fulfillment of the pattern.

00:26:55.839 --> 00:26:59.039
 The exalted one has become the lowest for us.

00:26:59.039 --> 00:27:05.160
 Now listen, as we turn to a close, Mary stands there at the cross.

00:27:05.160 --> 00:27:10.240
 She was there and she watches her son die.

00:27:10.240 --> 00:27:18.519
 What conflicted emotions and complexity Mary is Jesus' mother.

00:27:18.519 --> 00:27:22.720
 How did Jesus learn his mathematics?

00:27:22.720 --> 00:27:25.400
 Mary taught him.

00:27:25.400 --> 00:27:26.400
 Who fed him?

00:27:26.400 --> 00:27:27.640
 Who clothed him?

00:27:27.640 --> 00:27:29.000
 Who gave him a roof?

00:27:29.000 --> 00:27:30.680
 Mary did.

00:27:30.680 --> 00:27:34.960
 She watches her son dying.

00:27:34.960 --> 00:27:37.200
 She knows I don't want my son to die.

00:27:37.200 --> 00:27:44.559
 What mother wants her child to die in front of her and yet she knows at the same time

00:27:44.559 --> 00:27:46.840
 this is my savior.

00:27:46.840 --> 00:27:48.240
 As he dies, I live.

00:27:48.240 --> 00:27:52.079
 As he goes down, I'm lifted up.

00:27:52.079 --> 00:27:58.240
 And what emotional complexity in that moment for her as she watches her son be murdered

00:27:58.240 --> 00:28:04.240
 and yet in his death, she gets new life at the very same time.

00:28:04.240 --> 00:28:09.120
 The son will die for his mother so that she can know salvation.

00:28:09.120 --> 00:28:12.960
 He will go to the bottom so that she can be raised to the top.

00:28:12.960 --> 00:28:17.799
 And that's true of every single one of us today.

00:28:17.799 --> 00:28:24.519
 Every single one of us today who humbles themselves before the Lord and knows their need and lifts

00:28:24.519 --> 00:28:29.319
 up their eyes and looks at the cross.

00:28:29.319 --> 00:28:32.240
 He went to the bottom so that you can be lifted up and he did it for Mary.

00:28:32.240 --> 00:28:33.240
 He does it for you.

00:28:33.240 --> 00:28:35.319
 He does it for her like her.

00:28:35.319 --> 00:28:37.039
 And she is a great example.

00:28:37.039 --> 00:28:39.640
 What's so great about Mary is she's submitted.

00:28:39.640 --> 00:28:49.480
 And that means that the gospel, the good news is built right in to Mary's song because

00:28:49.480 --> 00:28:55.680
 she says in verse 51 and 52, he scatters the proud.

00:28:55.680 --> 00:29:00.000
 And that means there's a command on to us today, don't be proud before the Lord.

00:29:00.000 --> 00:29:02.559
 Instead, know that you're scattered.

00:29:02.559 --> 00:29:05.919
 You know, don't be scattered in your pride.

00:29:05.919 --> 00:29:08.440
 Know you're scattered already.

00:29:08.440 --> 00:29:10.000
 Be scattered before the Lord.

00:29:10.000 --> 00:29:14.119
 No, be able to say today, I don't have it all together.

00:29:14.119 --> 00:29:15.879
 I can't do this myself.

00:29:15.879 --> 00:29:22.039
 I don't have the depths and the powers and the abilities to save myself, to even do life

00:29:22.039 --> 00:29:23.200
 without the Lord.

00:29:23.200 --> 00:29:26.519
 He gives me every gift.

00:29:26.519 --> 00:29:28.759
 He is my salvation.

00:29:28.759 --> 00:29:33.879
 Verse 52, He brings down the mighty, He makes much of the humble.

00:29:33.879 --> 00:29:37.000
 All of us today, we need to say, I've already been brought down.

00:29:37.000 --> 00:29:38.559
 I know my depths.

00:29:38.559 --> 00:29:40.720
 I know I'm poor.

00:29:40.720 --> 00:29:45.480
 That's exactly what Mary knew at the moment that she watched her son die at the cross.

00:29:45.480 --> 00:29:48.240
 And it's what makes her a great example.

00:29:48.240 --> 00:29:50.079
 Submission.

00:29:50.079 --> 00:29:52.599
 She submitted and she believed.

00:29:52.599 --> 00:29:54.200
 And that's for every one of us.

00:29:54.200 --> 00:29:55.200
 It's true hope.

00:29:55.200 --> 00:29:57.240
 It's true exaltation.

00:29:57.240 --> 00:29:58.240
 And it's real joy.

00:29:58.240 --> 00:30:03.200
 And lastly, my third point is one minute.

00:30:03.200 --> 00:30:06.240
 And it was purposely planned that way.

00:30:06.240 --> 00:30:07.640
 That's not just me cutting things away.

00:30:07.640 --> 00:30:09.039
 It's one minute point.

00:30:09.039 --> 00:30:11.960
 And it's simply this.

00:30:11.960 --> 00:30:16.799
 God, the reason Mary can sing is because God exalted the humble.

00:30:16.799 --> 00:30:23.400
 He fulfilled the Old Testament in her and he put a song into her mouth.

00:30:23.400 --> 00:30:27.400
 And that's just to say that we should not close today without saying, without pointing

00:30:27.400 --> 00:30:30.720
 out the fact that she sings.

00:30:30.720 --> 00:30:34.600
 When she realizes what's happened, she sings.

00:30:34.600 --> 00:30:40.400
 And this is what happens when the penny drops in your life and when you humbly yourself

00:30:40.400 --> 00:30:45.320
 before the Lord, you get a song in your heart and a song on your lips.

00:30:45.320 --> 00:30:49.160
 And this is one of the great songs actually of all of human history, the Magnificat.

00:30:49.160 --> 00:30:53.800
 It's been sung by many people throughout the world for all the ages.

00:30:53.799 --> 00:30:59.720
 And it's named after the first verse, my soul magnifies the Lord, Magnificat from the Latin

00:30:59.720 --> 00:31:01.839
 magnifies.

00:31:01.839 --> 00:31:04.319
 And let me just say this as we close.

00:31:04.319 --> 00:31:05.319
 Look at what she says.

00:31:05.319 --> 00:31:10.960
 She says, her song, the song that God has given her is this, my soul magnifies the Lord.

00:31:10.960 --> 00:31:15.740
 I rejoice today in the salvation He's given me.

00:31:15.740 --> 00:31:21.919
 She doesn't say, she doesn't say, look, I'm so happy today because I've turned my life

00:31:21.919 --> 00:31:22.919
 around.

00:31:22.920 --> 00:31:25.840
 You know, I was going in a bad direction.

00:31:25.840 --> 00:31:29.000
 I was struggling at a lot of bad habits.

00:31:29.000 --> 00:31:31.360
 I wasn't working hard enough.

00:31:31.360 --> 00:31:35.920
 I wouldn't get enough sleep, whatever it may be, but I turned my life around.

00:31:35.920 --> 00:31:38.200
 And so today I've got a song in my heart.

00:31:38.200 --> 00:31:42.920
 I've made my circumstances better so today I can sing.

00:31:42.920 --> 00:31:44.920
 No, that's not real joy.

00:31:44.920 --> 00:31:48.440
 Real joy is when you can say, my soul leaps.

00:31:48.440 --> 00:31:51.640
 I've got a song in my heart because God has done something.

00:31:51.640 --> 00:31:54.000
 God has done something great for me.

00:31:54.000 --> 00:31:55.720
 It's gospel, good news.

00:31:55.720 --> 00:31:56.960
 It's a history.

00:31:56.960 --> 00:32:02.759
 It's what Jesus, the baby, did for you in becoming a man, the boy who was always meant

00:32:02.759 --> 00:32:04.320
 to die.

00:32:04.320 --> 00:32:08.640
 And every great author knows that that's the only real story there is, the boy that was

00:32:08.640 --> 00:32:10.800
 meant to die.

00:32:10.800 --> 00:32:17.880
 And so in the gospel of the Messiah who was born, know this today, God sings over you.

00:32:17.880 --> 00:32:22.400
 And if you realize this, you too will sing.

00:32:22.400 --> 00:32:23.400
 So let's pray together.

00:32:23.400 --> 00:32:31.640
 Father, put a song in our hearts today as we experience the beauty of the boy who was

00:32:31.640 --> 00:32:33.880
 born to die for us.

00:32:33.880 --> 00:32:35.040
 And death did not hold him.

00:32:35.040 --> 00:32:38.280
 And so we're thankful today that he's not dead.

00:32:38.280 --> 00:32:43.880
 And we're exalted today in Christ because he was exalted.

00:32:43.880 --> 00:32:51.000
 And so we look at Mary today and we ask that you would give us her example and her insight

00:32:51.000 --> 00:32:53.160
 and that you would put a song on our lips.

00:32:53.160 --> 00:32:55.280
 So that is what we will do now, Lord, before you.

00:32:55.280 --> 00:32:57.380
 We'll sing before you.

00:32:57.380 --> 00:32:58.960
 So we pray this in Christ's name.

00:32:58.960 --> 00:33:15.039
 Amen.