WEBVTT

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 Well, good morning. It's good to be here with you.

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 I don't know about you.

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 This past week for me has been a particularly challenging one.

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 Personal disappointments,

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 the news of others who are suffering in various ways,

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 not only because of this virus, but exacerbated by this virus

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 as they face other challenges.

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 It's just been a harder week.

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 I've battled to have my hope maintained,

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 and I've found myself at times struggling to not fall into despair.

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 I find myself crying like the man who cried out to Jesus.

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 I believe help my unbelief.

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 I think that's a common struggle that we may be facing in our world today

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 and in our lives in general,

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 and maybe particularly in this most unusual season that we are in.

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 As we come to the end of the book of Luke,

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 this is the end of our series,

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 we come to a situation where the disciples are believing and not believing as well.

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 We saw last week that Jesus met with some of the disciples

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 as they were walking away from Jerusalem in despair and discouragement.

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 And as he met with them, he revealed himself to them,

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 and he opened their eyes to see that he indeed was risen from the dead.

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 And so we see in Luke 24, 34,

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 that he returns,

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 or that these disciples returned to Jerusalem

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 to talk to the 12 apostles and the disciples,

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 and they're all together saying,

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 the Lord is risen indeed.

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 So believing, they're rejoicing.

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 And yet Jesus is not done with them,

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 and he has more for them.

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 And this is the passage that we're going to look at this morning.

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 They believe, and yet they don't believe.

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 And as he reveals himself to them in that context,

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 he anchors them in their faith,

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 and he launches them out into the world

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 to be witnesses to him as a resurrected Savior.

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 And my friends, this is the hope,

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 is that this passage can do the same for us this morning.

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 So let's look.

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 We're in Luke chapter 24, starting in verse 36 to the end.

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 So let's go ahead and read that together,

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 and then we can pray.

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 As they were talking about these things,

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 Jesus himself stood among them

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 and said to them,

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 Peace to you.

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 But they were startled and frightened

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 and thought they saw a spirit.

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 And he said to them,

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 Why are you troubled?

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 And why do you doubt?

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 Why do doubts arise in your heart?

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 See my hands and my feet,

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 that it is I myself.

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 Touch me and see,

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 for spirit does not have flesh and bones,

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 as you see that I have.

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 And when he had said this,

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 he showed them his hands and his feet.

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 And while they still disbelieved for joy

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 and were marveling,

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 he said to them,

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 Have you anything here to eat?

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 And they gave him a piece of broiled fish,

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 and he took it and ate it before them.

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 Then he said to them,

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 These are my words,

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 that I spoke to you while I was still with you,

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 that everything written about me

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 in the law of Moses

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 and the prophets and the Psalms

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 must be fulfilled.

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 Then he opened their minds

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 to understand the Scriptures

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 and said to them,

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 Thus it is written,

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 that the Christ should suffer

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 and on the third day rise from the dead,

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 and that repentance and forgiveness of sin

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 should be proclaimed in his name

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 to all nations,

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 beginning from Jerusalem.

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 You are witnesses of these things.

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 And behold,

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 I am sending the promise of my Father upon you,

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 but stay in the city

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 until you are clothed with power from on high.

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 And then he led them out as far as Bethany

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 and lifting up his hands,

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 he blessed them.

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 While he blessed them,

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 he parted from them

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 and was carried up into heaven.

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 And they worshipped him

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 and returned to Jerusalem with great joy

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 and were continually in the temple,

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 blessing God.

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 Let's pray together.

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 Lord, even as you helped the disciples so long ago,

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 we ask today that you would do for us.

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 Lord, that you would open up our minds

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 so that we would understand the scriptures.

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 And Lord, that as you open up our minds

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 to give us understanding,

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 Lord, you would strengthen our faith.

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 Lord, that you would fill our hearts with joy.

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 And Lord, that we would be moved

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 to worship and proclaim you

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 as we understand this passage this morning.

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 Holy Spirit, I pray for your help,

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 both for me as I speak

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 and for all as we listen to your word,

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 Lord, that you would help us this morning

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 to believe.

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 We pray this in Jesus' name.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Well, this is the final resurrection appearance

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 of Jesus in the book of Luke.

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 And remember, if you aren't aware,

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 that Luke is actually the first half

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 of a two-book series.

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 The book of Acts was Luke's second volume

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 that continues the work of Christ

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 through the church,

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 the proclamation of his name

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 and the work that he does

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 in building his church.

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 But here we see Jesus

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 at this last section,

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 anchoring his followers

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 in a truth that cannot be denied

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 and launching his followers

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 into a mission

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 that will consume their lives.

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 So let's look at those two things

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 in order, a truth to be anchored

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 and then a mission to be launched into.

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 First, we're going to look at 24, 36 through 47,

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 a truth to be anchored in.

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 The truth is that Jesus really did rise from the dead.

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 And they become eyewitnesses of this

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 as they see him in his resurrection body.

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 Now, it's a fascinating story

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 because we've already seen Jesus appear to people.

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 He's appeared to Mary.

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 He's appeared to Clopas.

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 Peter went and saw the empty tomb.

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 There are a number of people

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 who have already have real evidence

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 of Jesus rising from the dead

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 and they have all gathered back together

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 and they're trading these accounts

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 and they're comparing them.

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 And it seemed, as we said in verse 34,

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 that they did believe it.

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 And yet, Jesus then shows up in their midst

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 and as is not unexpected

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 because no one had ever seen someone

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 be raised from the dead like this before.

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 They didn't believe it.

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 Jesus steps into the midst of them

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 and he knows their response

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 and so he says, peace be with you.

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 Don't be afraid.

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 And yet, they are afraid.

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 They think they've seen a ghost.

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 They think they've seen a spirit

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 because this was all that they could imagine.

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 If coming back from the dead meant anything,

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 it meant this,

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 that you would come back as some kind of spirit

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 and they were terrified.

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 And Jesus is so gracious and gentle with them.

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 Why are you so troubled?

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 Why do doubts rise in your heart?

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 Look at me.

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 See that it is really I.

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 Look at the way that he says this in verse 39.

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 See my hands and my feet,

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 that it is I myself.

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 He repeats that.

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 In Greek, it comes out so strongly.

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 It is really me.

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 I am the one that is standing before you.

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 This is not just a vision.

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 This is not a dream.

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 It is really me.

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 You can see.

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 And not only say you can see me,

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 but it says touch me.

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 And touch actually has the sense of being handled.

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 You can put your hands on me

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 and know that it is really me.

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 Because spirits you can't touch,

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 they don't have flesh and bone the way I do.

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 And then he said this,

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 and he showed them,

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 and he showed them especially,

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 his hands and his feet.

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 His hands and his feet with the marks of the crucifixion,

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 the marks of his death just three days ago,

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 just recently where he had gained these scars

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 that would be on his physical body forever,

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 remembering his death for them.

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 This is not just a vision of a spirit,

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 but this is Jesus,

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 the real one who hung on the cross,

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 risen again.

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 It's remarkable.

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 And they believe,

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 and yet there's this great phrase in verse 39, right?

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 And while they still disbelieved for joy and were marveling,

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 it's kind of like,

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 I remember when I was in college,

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 me and my brothers conspired

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 to travel back to visit my parents

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 for their 25th anniversary.

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 They didn't know that anyone was,

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 no,

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 one of my brothers had planned to go home

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 and celebrate with them,

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 and the rest of us were,

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 you know,

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 off living in other parts of the country.

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 And we managed to surprise them

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 so that we just drove into the driveway together

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 and opened the door,

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 and there we were.

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 And mom and dad said,

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 I can't believe you're here,

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 with joy and marveling.

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 And I think that's what the disciples are doing here.

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 Like,

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 I can't believe you're here.

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 It's joy,

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 it's wonder,

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 it's amazement,

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 it's still a little doubting.

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 Like,

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 is this really true?

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 Is this really happening?

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 So Jesus appears to them,

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 and he's so gracious.

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 He just casually says,

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 hey,

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 do you have any leftovers around?

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 Can I get something to eat?

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 And this is not a throwaway.

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 It's a weird detail,

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 isn't it?

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 But it's not a throwaway.

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 Jesus is intentionally saying,

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 you can see me,

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 you can touch me,

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 now watch.

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 Spirits don't eat food.

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 There's no body to put the food in.

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 It just doesn't happen.

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 And so he picks up a piece of bread,

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 and he eats it.

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 And in doing this,

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 he's establishing for his disciples,

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 not just Mary,

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 not just Clopas,

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 although how gracious it is

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 that God started with them,

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 but now even the twelve,

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 they are all eyewitnesses to

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 the living flesh and blood,

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 risen Jesus Christ.

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 And having done this then,

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 he goes on in the next couple of verses

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 to open their minds

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 so that they can not only see him,

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 but so they can understand

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 what it is

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 that he is doing.

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 So they can understand

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 what it means

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 for what they're seeing.

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 Having satisfied their eyes,

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 now he's going to

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 help their minds to understand.

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 And this is the fourth time

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 in chapter 24 of Luke

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 that Jesus says again

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 that the Christ must suffer and die

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 and then be raised again.

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 It's the fourth account

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 where this is the basic storyline

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 of the life of Jesus,

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 that he came to suffer and to die

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 and then to rise again.

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 And Jesus says,

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 this is what I've told you

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 all along.

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 This is what the Old Testament

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 is talking about

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 when he says in verse 44,

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 the law of Moses

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 and the prophets and the Psalms.

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 Those aren't particular books

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 of the Bible.

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 He's actually using that

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 as shorthand

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 for the whole Old Testament.

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 The law of Moses

00:12:35.780 --> 00:12:37.060
 would have been the Pentateuch.

00:12:37.480 --> 00:12:38.600
 The prophets included

00:12:38.600 --> 00:12:40.180
 not only the latter prophets,

00:12:40.280 --> 00:12:41.480
 which we think of like Isaiah

00:12:41.480 --> 00:12:42.340
 or Jeremiah

00:12:42.340 --> 00:12:43.300
 and the minor prophets,

00:12:43.299 --> 00:12:46.759
 but also the former prophets,

00:12:46.919 --> 00:12:47.939
 what we normally call

00:12:47.939 --> 00:12:49.059
 the historical books,

00:12:49.059 --> 00:12:50.459
 which are telling forth

00:12:50.459 --> 00:12:51.500
 about what's true

00:12:51.500 --> 00:12:53.079
 about what God did in the world

00:12:53.079 --> 00:12:54.279
 in establishing the kingdom

00:12:54.279 --> 00:12:55.839
 of Israel.

00:12:56.519 --> 00:12:57.579
 And then the Psalms

00:12:57.579 --> 00:12:58.500
 doesn't just mean

00:12:58.500 --> 00:12:59.240
 the book of Psalms,

00:12:59.299 --> 00:13:01.199
 but includes all the wisdom literature.

00:13:02.159 --> 00:13:03.000
 So Jesus is saying

00:13:03.000 --> 00:13:04.439
 the whole Old Testament

00:13:04.439 --> 00:13:09.019
 was talking about me.

00:13:09.019 --> 00:13:14.799
 Maybe he was thinking

00:13:14.799 --> 00:13:16.139
 about Leviticus 16

00:13:16.139 --> 00:13:19.220
 and the sacrifice of atonement

00:13:19.220 --> 00:13:20.319
 done in the temple.

00:13:21.519 --> 00:13:22.480
 Maybe he was thinking

00:13:22.480 --> 00:13:24.039
 about Psalm 22.

00:13:25.079 --> 00:13:25.960
 My God, my God,

00:13:26.039 --> 00:13:27.720
 why have you forsaken me?

00:13:27.899 --> 00:13:30.799
 The cry of hope

00:13:30.799 --> 00:13:33.240
 and dereliction

00:13:33.240 --> 00:13:34.720
 at the cross.

00:13:35.460 --> 00:13:36.399
 Maybe he was thinking

00:13:36.399 --> 00:13:38.319
 of Exodus 34, 6,

00:13:38.320 --> 00:13:39.320
 where Jesus reveals,

00:13:40.140 --> 00:13:41.680
 or when God reveals himself

00:13:41.680 --> 00:13:42.220
 to Moses,

00:13:42.379 --> 00:13:42.600
 says,

00:13:42.780 --> 00:13:43.700
 I am the Lord,

00:13:44.160 --> 00:13:45.000
 slow to anger

00:13:45.000 --> 00:13:45.740
 and abounding

00:13:45.740 --> 00:13:46.940
 and loving kindness

00:13:46.940 --> 00:13:49.200
 from generation to generation.

00:13:50.060 --> 00:13:51.280
 Maybe he was talking

00:13:51.280 --> 00:13:53.080
 about 2 Samuel 7,

00:13:53.400 --> 00:13:54.700
 where he tells David,

00:13:54.820 --> 00:13:55.560
 makes a covenant

00:13:55.560 --> 00:13:56.600
 with King David,

00:13:56.860 --> 00:13:57.500
 that there will be

00:13:57.500 --> 00:13:58.780
 a kingdom upon which

00:13:58.780 --> 00:13:59.840
 one of his descendants

00:13:59.840 --> 00:14:00.360
 will sit,

00:14:00.680 --> 00:14:01.379
 which will reign

00:14:01.379 --> 00:14:02.480
 forever and ever.

00:14:02.480 --> 00:14:07.519
 and maybe lots more

00:14:07.519 --> 00:14:08.580
 of the Old Testament.

00:14:09.180 --> 00:14:10.980
 One commentator says this.

00:14:12.240 --> 00:14:12.940
 He's talking about

00:14:12.940 --> 00:14:13.920
 the need for the payment

00:14:13.920 --> 00:14:14.500
 of sins,

00:14:14.600 --> 00:14:16.039
 including sacrificial victims,

00:14:16.220 --> 00:14:17.320
 the pervasive theme

00:14:17.320 --> 00:14:18.720
 of suffering in the Psalter,

00:14:19.120 --> 00:14:20.620
 the comprehensive testimony

00:14:20.620 --> 00:14:22.500
 of the Old Testament

00:14:22.500 --> 00:14:23.580
 to God's mercy,

00:14:23.800 --> 00:14:24.120
 love,

00:14:24.139 --> 00:14:24.700
 and forgiveness

00:14:24.700 --> 00:14:25.659
 of the penitent,

00:14:26.120 --> 00:14:27.759
 and the increasing specifications

00:14:27.759 --> 00:14:29.259
 of the Old Testament

00:14:29.259 --> 00:14:29.960
 covenants,

00:14:30.379 --> 00:14:32.480
 culminating in Jeremiah 31,

00:14:32.720 --> 00:14:33.980
 31 through 34,

00:14:34.879 --> 00:14:36.379
 and Ezekiel 36,

00:14:36.580 --> 00:14:37.980
 25 through 28.

00:14:38.220 --> 00:14:40.399
 Both of those last prophecies

00:14:40.399 --> 00:14:41.120
 talking about

00:14:41.120 --> 00:14:41.879
 a new covenant

00:14:41.879 --> 00:14:42.740
 that is to come

00:14:42.740 --> 00:14:44.500
 when God will come,

00:14:44.759 --> 00:14:45.659
 make a new covenant

00:14:45.659 --> 00:14:46.340
 with his people

00:14:46.340 --> 00:14:48.000
 where he will take the law

00:14:48.000 --> 00:14:48.899
 and he will write it

00:14:48.899 --> 00:14:49.679
 in their hearts,

00:14:49.679 --> 00:14:50.980
 and he will renew

00:14:50.980 --> 00:14:52.000
 their hearts of stone

00:14:52.000 --> 00:14:53.200
 and give them a heart of flesh

00:14:53.200 --> 00:14:54.439
 where the Holy Spirit

00:14:54.439 --> 00:14:54.960
 will come

00:14:54.960 --> 00:14:56.480
 and make them born again.

00:14:56.480 --> 00:14:59.800
 It says,

00:15:00.159 --> 00:15:00.980
 all of these things

00:15:00.980 --> 00:15:02.480
 are leading

00:15:02.480 --> 00:15:05.539
 and pointing to Jesus,

00:15:05.879 --> 00:15:07.120
 the first one

00:15:07.120 --> 00:15:08.240
 who was born again

00:15:08.240 --> 00:15:09.539
 as he was raised

00:15:09.539 --> 00:15:10.259
 from the dead.

00:15:13.240 --> 00:15:14.759
 Why is this so important

00:15:14.759 --> 00:15:16.480
 for Jesus to say this again?

00:15:16.659 --> 00:15:17.820
 He already did this

00:15:17.820 --> 00:15:19.080
 with Clopas and his friend

00:15:19.080 --> 00:15:20.139
 on the way to Emmaus.

00:15:20.320 --> 00:15:21.720
 He's already done this once.

00:15:21.820 --> 00:15:23.159
 Why is he doing it again?

00:15:24.899 --> 00:15:26.159
 Pastor Kent Hughes

00:15:26.159 --> 00:15:28.240
 former pastor of a church

00:15:28.240 --> 00:15:30.439
 in Wheaton, Illinois,

00:15:30.620 --> 00:15:31.159
 said this,

00:15:31.259 --> 00:15:32.620
 Jesus did not want them

00:15:32.620 --> 00:15:33.799
 to rest their belief

00:15:33.799 --> 00:15:34.659
 in his resurrection

00:15:34.659 --> 00:15:37.659
 on their personal experience alone.

00:15:38.980 --> 00:15:40.399
 He was not interested

00:15:40.399 --> 00:15:42.699
 in an elite group

00:15:42.699 --> 00:15:44.219
 with a special knowledge

00:15:44.219 --> 00:15:45.899
 or experience of Christ.

00:15:47.059 --> 00:15:47.959
 Resting their faith

00:15:47.959 --> 00:15:48.659
 on a miracle

00:15:48.659 --> 00:15:50.399
 was not sufficient.

00:15:51.399 --> 00:15:52.199
 He wanted them

00:15:52.199 --> 00:15:53.879
 to ground their experience

00:15:53.879 --> 00:15:55.000
 of his resurrection

00:15:55.000 --> 00:15:57.559
 on the massive testimony

00:15:57.559 --> 00:15:58.320
 of Scripture.

00:15:59.539 --> 00:16:01.639
 So their establishment

00:16:01.639 --> 00:16:02.879
 as eyewitnesses

00:16:02.879 --> 00:16:03.740
 isn't simply

00:16:03.740 --> 00:16:04.840
 that they were there

00:16:04.840 --> 00:16:06.039
 and they could see it,

00:16:06.220 --> 00:16:07.600
 but now he's opening

00:16:07.600 --> 00:16:08.539
 their minds

00:16:08.539 --> 00:16:10.460
 so that they can see

00:16:10.460 --> 00:16:11.860
 that this book

00:16:11.860 --> 00:16:14.500
 testifies about Jesus

00:16:14.500 --> 00:16:17.019
 from start to finish,

00:16:17.019 --> 00:16:20.019
 and that in that understanding

00:16:20.019 --> 00:16:21.559
 it is rich

00:16:21.559 --> 00:16:23.600
 and meaningful

00:16:23.600 --> 00:16:25.980
 and has cosmic power.

00:16:27.779 --> 00:16:29.000
 And with this power,

00:16:29.179 --> 00:16:30.340
 with this understanding,

00:16:30.899 --> 00:16:33.259
 then comes the call

00:16:33.259 --> 00:16:34.679
 of proclamation.

00:16:35.100 --> 00:16:36.299
 Do you see the three things

00:16:36.299 --> 00:16:37.240
 that Jesus said

00:16:37.240 --> 00:16:40.299
 in 46?

00:16:40.659 --> 00:16:41.539
 Thus it is written,

00:16:41.679 --> 00:16:42.699
 the Christ should suffer

00:16:42.699 --> 00:16:45.259
 and on the third day rise.

00:16:45.259 --> 00:16:46.559
 And then verse 47,

00:16:47.159 --> 00:16:48.700
 and then his message

00:16:48.700 --> 00:16:49.939
 should be proclaimed

00:16:49.939 --> 00:16:52.460
 to the ends of the earth.

00:16:53.399 --> 00:16:53.879
 You see,

00:16:53.960 --> 00:16:54.659
 because if Jesus

00:16:54.659 --> 00:16:56.299
 really did rise from the dead,

00:16:56.419 --> 00:16:58.139
 and if it really is true,

00:16:58.519 --> 00:17:00.659
 what the Bible says

00:17:00.659 --> 00:17:01.659
 about the significance

00:17:01.659 --> 00:17:02.159
 of that,

00:17:02.220 --> 00:17:03.639
 it changes everything.

00:17:06.019 --> 00:17:07.259
 This is my own experience.

00:17:09.099 --> 00:17:10.200
 Having grown up

00:17:10.200 --> 00:17:11.379
 knowing something

00:17:11.379 --> 00:17:12.259
 about Christianity,

00:17:12.259 --> 00:17:12.819
 Christianity,

00:17:13.259 --> 00:17:15.400
 but not really understanding

00:17:15.400 --> 00:17:16.680
 Christ and the gospel.

00:17:18.039 --> 00:17:18.720
 In high school,

00:17:18.819 --> 00:17:19.599
 I had friends

00:17:19.599 --> 00:17:21.420
 who believed in Christ,

00:17:21.640 --> 00:17:23.140
 and they shared with me

00:17:23.140 --> 00:17:24.079
 by their lives

00:17:24.079 --> 00:17:24.980
 and by their love

00:17:24.980 --> 00:17:26.019
 and by their words

00:17:26.019 --> 00:17:28.619
 more about who Jesus is

00:17:28.619 --> 00:17:29.599
 and what he did.

00:17:30.940 --> 00:17:31.759
 In the end,

00:17:31.859 --> 00:17:32.799
 someone gave me a copy

00:17:32.799 --> 00:17:33.759
 of Mere Christianity

00:17:33.759 --> 00:17:34.819
 by C.S. Lewis,

00:17:35.059 --> 00:17:36.160
 and as I read it,

00:17:36.799 --> 00:17:38.299
 my mind was opened,

00:17:38.299 --> 00:17:41.079
 and I became convinced

00:17:41.079 --> 00:17:43.579
 that Jesus really was

00:17:43.579 --> 00:17:44.720
 who he said he was

00:17:44.720 --> 00:17:45.399
 in the Bible.

00:17:46.839 --> 00:17:49.319
 And if Jesus really was that,

00:17:49.819 --> 00:17:52.740
 then it changed everything.

00:17:53.159 --> 00:17:55.319
 It called me to respond.

00:17:55.859 --> 00:17:57.019
 It called me

00:17:57.019 --> 00:17:59.759
 to have to make a decision.

00:18:00.180 --> 00:18:01.259
 Do I believe

00:18:01.259 --> 00:18:02.379
 and entrust myself

00:18:02.379 --> 00:18:03.259
 to this Savior

00:18:03.259 --> 00:18:04.659
 or not?

00:18:04.660 --> 00:18:09.960
 And if it's true,

00:18:10.580 --> 00:18:11.120
 then not only

00:18:11.120 --> 00:18:12.340
 do I have to respond,

00:18:13.240 --> 00:18:14.700
 but that it's a message

00:18:14.700 --> 00:18:15.860
 that must be proclaimed

00:18:15.860 --> 00:18:17.440
 to the ends of the earth.

00:18:18.640 --> 00:18:19.620
 And so,

00:18:19.820 --> 00:18:21.860
 we come to the second point.

00:18:22.000 --> 00:18:23.060
 Not only does Jesus

00:18:23.060 --> 00:18:25.360
 anchor his followers

00:18:25.360 --> 00:18:28.779
 in a truth

00:18:28.779 --> 00:18:29.960
 about his resurrection,

00:18:31.040 --> 00:18:32.820
 but having anchored him,

00:18:32.920 --> 00:18:34.320
 then he launches them out

00:18:34.319 --> 00:18:35.179
 into the world

00:18:35.179 --> 00:18:37.859
 to proclaim this good news,

00:18:38.200 --> 00:18:39.779
 to be on a mission

00:18:39.779 --> 00:18:41.980
 that they are launched into.

00:18:42.319 --> 00:18:43.539
 And this is a focal point.

00:18:43.619 --> 00:18:45.259
 You see this in verse 48

00:18:45.259 --> 00:18:46.559
 and following.

00:18:47.359 --> 00:18:48.579
 You are witnesses

00:18:48.579 --> 00:18:50.119
 of these things.

00:18:50.740 --> 00:18:52.000
 And he's not merely saying

00:18:52.000 --> 00:18:53.519
 you are passive recipients

00:18:53.519 --> 00:18:54.579
 of these things.

00:18:54.819 --> 00:18:56.019
 He's saying witnesses

00:18:56.019 --> 00:18:57.599
 who must now testify,

00:18:58.319 --> 00:19:00.059
 witnesses who now must stand

00:19:00.059 --> 00:19:01.839
 in the court of public opinion

00:19:01.839 --> 00:19:02.679
 and say,

00:19:02.680 --> 00:19:04.740
 this is what I have seen

00:19:04.740 --> 00:19:05.420
 and heard

00:19:05.420 --> 00:19:07.000
 and know is true.

00:19:09.799 --> 00:19:11.200
 He says to his disciples,

00:19:11.460 --> 00:19:13.220
 this is what I have called you to do.

00:19:14.840 --> 00:19:16.039
 And this is what he says

00:19:16.039 --> 00:19:17.539
 to his disciples even today.

00:19:17.640 --> 00:19:19.340
 This is what I have called you to do.

00:19:19.720 --> 00:19:20.140
 And look,

00:19:20.220 --> 00:19:21.799
 we need to recognize one thing.

00:19:22.799 --> 00:19:24.560
 We are not eyewitnesses

00:19:24.560 --> 00:19:25.799
 in the same way,

00:19:25.840 --> 00:19:26.480
 are we?

00:19:26.480 --> 00:19:29.640
 And yet,

00:19:30.559 --> 00:19:31.200
 Daryl Bach,

00:19:31.279 --> 00:19:32.279
 one of the commentators

00:19:32.279 --> 00:19:32.839
 on Luke,

00:19:32.980 --> 00:19:33.599
 says this,

00:19:33.599 --> 00:19:34.380
 we are witnesses,

00:19:34.660 --> 00:19:34.860
 however,

00:19:34.960 --> 00:19:36.079
 in a different sense

00:19:36.079 --> 00:19:38.059
 than these original disciples.

00:19:38.799 --> 00:19:39.480
 They testified

00:19:39.480 --> 00:19:40.779
 to what they saw,

00:19:41.440 --> 00:19:43.019
 whereas we bear witness

00:19:43.019 --> 00:19:44.360
 to their testimony

00:19:44.360 --> 00:19:47.539
 and to our experience

00:19:47.539 --> 00:19:50.200
 of the resurrected Jesus.

00:19:50.200 --> 00:19:53.500
 God's call wasn't simply

00:19:53.500 --> 00:19:54.519
 for the first group

00:19:54.519 --> 00:19:56.539
 of people in that room,

00:19:56.680 --> 00:19:57.319
 men and women,

00:19:57.440 --> 00:19:58.299
 who saw him

00:19:58.299 --> 00:20:00.200
 to tell the story

00:20:00.200 --> 00:20:01.180
 for one generation

00:20:01.180 --> 00:20:02.420
 and then for it to fade,

00:20:02.620 --> 00:20:04.140
 but that they would be a model

00:20:04.140 --> 00:20:06.539
 and that their eyewitness testimony

00:20:06.539 --> 00:20:09.700
 becomes the basis

00:20:09.700 --> 00:20:11.600
 upon which we have a testimony

00:20:11.600 --> 00:20:12.259
 and a witness

00:20:12.259 --> 00:20:13.400
 for us to share

00:20:13.400 --> 00:20:15.039
 throughout all generations.

00:20:15.440 --> 00:20:16.559
 This is what the passage

00:20:16.559 --> 00:20:17.720
 that Laura read earlier

00:20:17.720 --> 00:20:19.200
 from 1 John says,

00:20:19.200 --> 00:20:20.019
 what we have seen,

00:20:20.120 --> 00:20:20.880
 what we have heard,

00:20:21.100 --> 00:20:22.080
 what we have touched

00:20:22.080 --> 00:20:22.799
 with our hands.

00:20:22.960 --> 00:20:24.140
 This is what we proclaim

00:20:24.140 --> 00:20:25.640
 and pass along to you

00:20:25.640 --> 00:20:26.799
 so that you may have

00:20:26.799 --> 00:20:28.500
 the joy of knowing Christ.

00:20:29.500 --> 00:20:29.960
 Friends,

00:20:30.080 --> 00:20:31.440
 this is why this book

00:20:31.440 --> 00:20:32.440
 is so important

00:20:32.440 --> 00:20:34.180
 because we are not

00:20:34.180 --> 00:20:35.080
 without testimony.

00:20:35.340 --> 00:20:36.860
 We are not without evidence

00:20:36.860 --> 00:20:38.440
 that this is true.

00:20:38.860 --> 00:20:40.960
 The whole book of the Bible

00:20:40.960 --> 00:20:41.799
 and particularly

00:20:41.799 --> 00:20:42.819
 the New Testament

00:20:42.819 --> 00:20:44.980
 testifies to the reality

00:20:44.980 --> 00:20:45.660
 of this

00:20:45.660 --> 00:20:47.620
 and empowers us

00:20:47.620 --> 00:20:48.920
 to be witnesses

00:20:48.920 --> 00:20:49.759
 as well.

00:20:51.820 --> 00:20:52.920
 What are we empowered

00:20:52.920 --> 00:20:54.019
 to do as witnesses?

00:20:54.259 --> 00:20:55.820
 Well, there are a couple of things.

00:20:56.019 --> 00:20:57.759
 One, being witnesses

00:20:57.759 --> 00:20:59.340
 means we have something to say.

00:21:00.140 --> 00:21:02.019
 In verse 47,

00:21:02.160 --> 00:21:02.660
 it says,

00:21:02.940 --> 00:21:04.000
 what do we have to say?

00:21:04.080 --> 00:21:05.460
 We have to talk about repentance

00:21:05.460 --> 00:21:06.539
 and forgiveness

00:21:06.539 --> 00:21:08.680
 in the name of Jesus.

00:21:09.580 --> 00:21:10.320
 Repentance means

00:21:10.320 --> 00:21:11.080
 that there's a call

00:21:11.080 --> 00:21:12.100
 to respond

00:21:12.100 --> 00:21:13.880
 to the truth

00:21:13.880 --> 00:21:14.800
 of the resurrection.

00:21:14.799 --> 00:21:18.839
 Repentance is a response

00:21:18.839 --> 00:21:19.779
 of turning away

00:21:19.779 --> 00:21:20.700
 from other things,

00:21:20.799 --> 00:21:21.299
 turning away

00:21:21.299 --> 00:21:22.220
 from other ways

00:21:22.220 --> 00:21:23.519
 in which we might try

00:21:23.519 --> 00:21:26.639
 to become right with God

00:21:26.639 --> 00:21:28.220
 or to save ourselves

00:21:28.220 --> 00:21:29.359
 or to make us right

00:21:29.359 --> 00:21:30.259
 in the universe.

00:21:31.579 --> 00:21:32.139
 It is turning

00:21:32.139 --> 00:21:33.220
 from all of those

00:21:33.220 --> 00:21:33.879
 other things

00:21:33.879 --> 00:21:35.119
 and turning to Jesus

00:21:35.119 --> 00:21:36.960
 because he rose

00:21:36.960 --> 00:21:37.700
 from the dead.

00:21:37.899 --> 00:21:38.299
 Why?

00:21:38.619 --> 00:21:40.099
 Because he has achieved

00:21:40.099 --> 00:21:41.559
 forgiveness of sins

00:21:41.559 --> 00:21:42.639
 on our behalf.

00:21:42.640 --> 00:21:45.080
 If repentance

00:21:45.080 --> 00:21:46.500
 is the response

00:21:46.500 --> 00:21:48.140
 that we're calling people to,

00:21:48.560 --> 00:21:48.940
 forgiveness

00:21:48.940 --> 00:21:49.820
 is the offer

00:21:49.820 --> 00:21:51.180
 that we're giving to them.

00:21:51.420 --> 00:21:53.080
 Not because we can do it,

00:21:53.100 --> 00:21:53.900
 but because Jesus

00:21:53.900 --> 00:21:55.020
 has already done it.

00:21:55.820 --> 00:21:56.340
 You see,

00:21:56.420 --> 00:21:57.460
 the whole story

00:21:57.460 --> 00:21:58.100
 of the gospel

00:21:58.100 --> 00:21:59.940
 is that Jesus came

00:21:59.940 --> 00:22:01.940
 to bear the sin

00:22:01.940 --> 00:22:03.460
 of human beings,

00:22:03.500 --> 00:22:04.440
 of you and me,

00:22:04.500 --> 00:22:05.520
 as we reject

00:22:05.520 --> 00:22:07.100
 and deny God

00:22:07.100 --> 00:22:08.480
 on a regular basis

00:22:08.480 --> 00:22:11.180
 by our unbelief

00:22:11.180 --> 00:22:14.500
 by our willful independence,

00:22:14.860 --> 00:22:17.340
 by our self-salvation.

00:22:18.840 --> 00:22:19.779
 And Jesus came

00:22:19.779 --> 00:22:21.539
 to die on the cross

00:22:21.539 --> 00:22:22.460
 for those sins

00:22:22.460 --> 00:22:24.080
 so that we might not bear

00:22:24.080 --> 00:22:25.320
 the wrath of God

00:22:25.320 --> 00:22:26.120
 against those sins,

00:22:26.240 --> 00:22:26.860
 but rather

00:22:26.860 --> 00:22:28.840
 that we might receive

00:22:28.840 --> 00:22:29.900
 forgiveness

00:22:29.900 --> 00:22:31.180
 because the sins

00:22:31.180 --> 00:22:32.580
 have been paid for

00:22:32.580 --> 00:22:33.900
 by Jesus.

00:22:34.860 --> 00:22:35.960
 And so rather than them

00:22:35.960 --> 00:22:37.120
 being in our account,

00:22:38.620 --> 00:22:40.360
 the account has been cleared.

00:22:41.180 --> 00:22:42.460
 And we are now able

00:22:42.460 --> 00:22:43.900
 to come to God

00:22:43.900 --> 00:22:45.480
 in trusting faith.

00:22:45.880 --> 00:22:46.880
 This is what Jesus

00:22:46.880 --> 00:22:48.759
 has done for us.

00:22:48.840 --> 00:22:49.720
 And so repentance

00:22:49.720 --> 00:22:51.019
 is the call to respond.

00:22:51.440 --> 00:22:52.700
 Forgiveness is the offer

00:22:52.700 --> 00:22:53.920
 that's given out

00:22:53.920 --> 00:22:55.400
 in Jesus' name.

00:22:55.480 --> 00:22:57.120
 That is on the basis

00:22:57.120 --> 00:22:58.620
 of what Jesus has done

00:22:58.620 --> 00:23:00.100
 and who He is.

00:23:00.099 --> 00:23:03.119
 Jesus,

00:23:03.639 --> 00:23:05.559
 our substitute

00:23:05.559 --> 00:23:06.959
 and our Savior.

00:23:07.799 --> 00:23:08.299
 Jesus,

00:23:08.599 --> 00:23:09.740
 by His resurrection,

00:23:10.779 --> 00:23:12.199
 the one who has victory

00:23:12.199 --> 00:23:13.619
 over sin and death

00:23:13.619 --> 00:23:14.980
 and is declared

00:23:14.980 --> 00:23:16.659
 to be vindicated

00:23:16.659 --> 00:23:18.759
 as the Son of God.

00:23:21.259 --> 00:23:23.119
 A resurrected Christ

00:23:23.119 --> 00:23:25.019
 calls the world

00:23:25.019 --> 00:23:26.759
 to respond.

00:23:26.759 --> 00:23:30.319
 and in that response

00:23:30.319 --> 00:23:31.579
 results in a new

00:23:31.579 --> 00:23:33.400
 relationship with God.

00:23:35.740 --> 00:23:36.220
 Friends,

00:23:36.259 --> 00:23:36.619
 I don't know

00:23:36.619 --> 00:23:37.720
 if you've thought about this.

00:23:38.420 --> 00:23:39.140
 There are many today

00:23:39.140 --> 00:23:39.720
 in our world

00:23:39.720 --> 00:23:40.220
 who think

00:23:40.220 --> 00:23:41.519
 aren't all religions

00:23:41.519 --> 00:23:42.119
 the same?

00:23:42.500 --> 00:23:43.059
 They believe

00:23:43.059 --> 00:23:44.000
 in a higher power.

00:23:44.180 --> 00:23:44.960
 They try to make us

00:23:44.960 --> 00:23:45.680
 better people.

00:23:46.480 --> 00:23:47.299
 They're hoping,

00:23:47.500 --> 00:23:47.779
 you know,

00:23:47.879 --> 00:23:49.000
 ideally to improve

00:23:49.000 --> 00:23:49.640
 the world.

00:23:51.980 --> 00:23:52.680
 And sure,

00:23:52.799 --> 00:23:53.859
 some of those things

00:23:53.859 --> 00:23:54.740
 are similar

00:23:54.740 --> 00:23:55.799
 across the board.

00:23:56.759 --> 00:23:58.440
 But Christianity

00:23:58.440 --> 00:23:59.640
 is distinct

00:23:59.640 --> 00:24:02.279
 in this very thing.

00:24:03.119 --> 00:24:04.039
 It claims

00:24:04.039 --> 00:24:04.759
 that God

00:24:04.759 --> 00:24:05.680
 came to earth

00:24:05.680 --> 00:24:06.359
 and lived

00:24:06.359 --> 00:24:07.039
 and died

00:24:07.039 --> 00:24:08.319
 and rose again.

00:24:09.539 --> 00:24:11.259
 And if He did that,

00:24:11.759 --> 00:24:13.599
 that is the most

00:24:13.599 --> 00:24:14.539
 important thing

00:24:14.539 --> 00:24:15.740
 that we would ever know.

00:24:17.839 --> 00:24:19.460
 No other religion

00:24:19.460 --> 00:24:20.440
 teaches that.

00:24:21.079 --> 00:24:22.339
 This is the thing

00:24:22.339 --> 00:24:23.379
 that I had to wrestle

00:24:23.379 --> 00:24:23.980
 with

00:24:23.980 --> 00:24:24.920
 on my own journey

00:24:24.920 --> 00:24:25.400
 to faith

00:24:25.400 --> 00:24:26.460
 and this is what

00:24:26.460 --> 00:24:27.840
 we all have to wrestle

00:24:27.840 --> 00:24:28.180
 with

00:24:28.180 --> 00:24:29.740
 as the world,

00:24:30.080 --> 00:24:30.860
 as Christ

00:24:30.860 --> 00:24:31.660
 is proclaimed.

00:24:35.800 --> 00:24:36.280
 Friends,

00:24:36.360 --> 00:24:36.780
 I wonder

00:24:36.780 --> 00:24:39.780
 what do we preach?

00:24:40.660 --> 00:24:41.380
 And by that,

00:24:41.440 --> 00:24:41.800
 I don't mean

00:24:41.800 --> 00:24:42.920
 standing on a street corner

00:24:42.920 --> 00:24:44.160
 or sitting up here

00:24:44.160 --> 00:24:44.740
 in a pulpit.

00:24:45.400 --> 00:24:46.840
 But by our lives,

00:24:47.200 --> 00:24:48.820
 what do we say?

00:24:48.819 --> 00:24:52.579
 Jesus is a friend

00:24:52.579 --> 00:24:53.139
 is a friend

00:24:53.139 --> 00:24:53.879
 next to you.

00:24:54.639 --> 00:24:55.460
 Jesus is one

00:24:55.460 --> 00:24:55.859
 who comes

00:24:55.859 --> 00:24:56.419
 and helps us

00:24:56.419 --> 00:24:57.119
 in our troubles.

00:24:58.059 --> 00:24:58.799
 Jesus will heal

00:24:58.799 --> 00:24:59.599
 your diseases.

00:25:01.139 --> 00:25:01.899
 Jesus is going

00:25:01.899 --> 00:25:02.799
 to bring meaning

00:25:02.799 --> 00:25:03.439
 and purpose

00:25:03.439 --> 00:25:04.119
 and richness

00:25:04.119 --> 00:25:05.119
 to your life.

00:25:06.879 --> 00:25:07.339
 Friends,

00:25:07.379 --> 00:25:07.799
 I'll tell you what,

00:25:07.839 --> 00:25:08.460
 all those things

00:25:08.460 --> 00:25:08.960
 are true

00:25:08.960 --> 00:25:10.399
 and they're wonderful

00:25:10.399 --> 00:25:11.099
 truths about

00:25:11.099 --> 00:25:12.039
 who Jesus is.

00:25:12.039 --> 00:25:15.000
 but the core

00:25:15.000 --> 00:25:15.799
 of the gospel

00:25:15.799 --> 00:25:18.259
 is that Jesus

00:25:18.259 --> 00:25:19.599
 came to die

00:25:19.599 --> 00:25:20.839
 for sinners

00:25:20.839 --> 00:25:21.960
 like you and me.

00:25:23.639 --> 00:25:24.879
 And by rising

00:25:24.879 --> 00:25:25.819
 from the dead,

00:25:26.180 --> 00:25:27.180
 he achieved

00:25:27.180 --> 00:25:27.940
 a salvation

00:25:27.940 --> 00:25:28.659
 for us

00:25:28.659 --> 00:25:29.720
 whereby we may

00:25:29.720 --> 00:25:30.539
 have peace

00:25:30.539 --> 00:25:31.319
 with God,

00:25:33.339 --> 00:25:33.779
 forgiveness

00:25:33.779 --> 00:25:34.579
 of sin,

00:25:35.460 --> 00:25:36.119
 and eternal

00:25:36.119 --> 00:25:37.799
 life with us.

00:25:37.799 --> 00:25:42.220
 are we ashamed

00:25:42.220 --> 00:25:43.240
 to talk about that?

00:25:44.159 --> 00:25:45.079
 Are we embarrassed

00:25:45.079 --> 00:25:46.000
 to talk about

00:25:46.000 --> 00:25:47.259
 a resurrected Savior?

00:25:48.819 --> 00:25:50.079
 Are we convinced

00:25:50.079 --> 00:25:51.139
 in our own mind

00:25:51.139 --> 00:25:52.460
 that it really

00:25:52.460 --> 00:25:53.319
 did happen?

00:25:54.519 --> 00:25:55.740
 Can we explain

00:25:55.740 --> 00:25:56.720
 its significance?

00:25:59.000 --> 00:25:59.480
 Friends,

00:25:59.539 --> 00:26:00.319
 it's good for us

00:26:00.319 --> 00:26:00.940
 to know

00:26:00.940 --> 00:26:02.139
 and to grow

00:26:02.139 --> 00:26:03.859
 in our understanding

00:26:03.859 --> 00:26:04.799
 and our ability

00:26:04.799 --> 00:26:05.759
 to explain it

00:26:05.759 --> 00:26:06.399
 to others.

00:26:07.019 --> 00:26:07.659
 I want to point

00:26:07.660 --> 00:26:08.279
 you to a few

00:26:08.279 --> 00:26:08.940
 resources.

00:26:09.700 --> 00:26:10.120
 We're going to

00:26:10.120 --> 00:26:10.600
 put them up

00:26:10.600 --> 00:26:11.220
 on the stream

00:26:11.220 --> 00:26:11.800
 in the chat.

00:26:11.940 --> 00:26:12.540
 They'll also be

00:26:12.540 --> 00:26:13.340
 on our website.

00:26:14.360 --> 00:26:14.960
 One of the great

00:26:14.960 --> 00:26:15.779
 resources out there

00:26:15.779 --> 00:26:16.340
 is actually one

00:26:16.340 --> 00:26:16.860
 of our elders,

00:26:17.040 --> 00:26:17.740
 James Choi,

00:26:17.860 --> 00:26:19.360
 on his faculty page

00:26:19.360 --> 00:26:19.920
 in the School

00:26:19.920 --> 00:26:20.440
 of Management

00:26:20.440 --> 00:26:21.040
 at Yale.

00:26:21.700 --> 00:26:22.420
 James Choi,

00:26:22.620 --> 00:26:23.440
 you can look it up,

00:26:23.740 --> 00:26:24.440
 Google his name.

00:26:24.980 --> 00:26:25.820
 He has a great

00:26:25.820 --> 00:26:26.460
 thing called

00:26:26.460 --> 00:26:27.700
 Why I Am a Christian

00:26:27.700 --> 00:26:30.700
 and it is a page

00:26:30.700 --> 00:26:31.920
 worth looking at.

00:26:33.000 --> 00:26:33.480
 There are some

00:26:33.480 --> 00:26:34.300
 other resources

00:26:34.300 --> 00:26:34.820
 out there

00:26:34.820 --> 00:26:35.340
 that I think

00:26:35.340 --> 00:26:35.940
 are wonderful

00:26:35.940 --> 00:26:36.840
 resources for you

00:26:36.839 --> 00:26:38.359
 to become established

00:26:38.359 --> 00:26:39.299
 and convinced

00:26:39.299 --> 00:26:40.419
 about the resurrection

00:26:40.419 --> 00:26:42.139
 and understanding

00:26:42.139 --> 00:26:42.659
 of it.

00:26:43.059 --> 00:26:44.259
 William Lane Craig

00:26:44.259 --> 00:26:44.779
 wrote a book

00:26:44.779 --> 00:26:45.779
 called The Sun

00:26:45.779 --> 00:26:46.539
 Rises.

00:26:48.019 --> 00:26:48.740
 There's also

00:26:48.740 --> 00:26:50.359
 a great book

00:26:50.359 --> 00:26:50.740
 out there.

00:26:50.879 --> 00:26:51.319
 It's edited

00:26:51.319 --> 00:26:52.119
 by a guy named

00:26:52.119 --> 00:26:53.179
 David Baggett

00:26:53.179 --> 00:26:53.819
 but it's called

00:26:53.819 --> 00:26:54.879
 Did the Resurrection

00:26:54.879 --> 00:26:55.740
 Happen?

00:26:56.299 --> 00:26:57.779
 And it's a conversation

00:26:57.779 --> 00:26:58.500
 and actually

00:26:58.500 --> 00:26:59.939
 an ongoing conversation

00:26:59.939 --> 00:27:02.059
 between Gary Habermas

00:27:02.059 --> 00:27:03.220
 and Anthony Flew.

00:27:03.579 --> 00:27:04.179
 Anthony Flew

00:27:04.180 --> 00:27:05.140
 was an atheist

00:27:05.140 --> 00:27:06.640
 and Gary Habermas

00:27:06.640 --> 00:27:07.360
 was a Christian

00:27:07.360 --> 00:27:08.320
 and they debated

00:27:08.320 --> 00:27:08.960
 the evidence

00:27:08.960 --> 00:27:09.799
 for the resurrection

00:27:09.799 --> 00:27:11.000
 but this book

00:27:11.000 --> 00:27:12.340
 is 20 years later

00:27:12.340 --> 00:27:13.440
 talking about

00:27:13.440 --> 00:27:14.100
 the evolution

00:27:14.100 --> 00:27:15.279
 of their conversation

00:27:15.279 --> 00:27:15.960
 and involving

00:27:15.960 --> 00:27:16.900
 some other people

00:27:16.900 --> 00:27:17.900
 in the conversation

00:27:17.900 --> 00:27:19.720
 to talk about it.

00:27:19.759 --> 00:27:21.259
 It's a wonderful exchange.

00:27:22.480 --> 00:27:23.140
 And for those of you

00:27:23.140 --> 00:27:24.100
 who are scholars,

00:27:24.720 --> 00:27:25.340
 N.T. Wright,

00:27:25.339 --> 00:27:27.399
 the resurrection

00:27:27.399 --> 00:27:28.879
 and the Son of God

00:27:28.879 --> 00:27:32.139
 is an overwhelmingly

00:27:32.139 --> 00:27:34.699
 convincing narrative

00:27:34.699 --> 00:27:37.959
 testifying to the truth

00:27:37.959 --> 00:27:38.740
 of the resurrection

00:27:38.740 --> 00:27:39.839
 of Jesus Christ.

00:27:40.399 --> 00:27:41.639
 And if you're out there,

00:27:41.720 --> 00:27:42.759
 if you're in seminary

00:27:42.759 --> 00:27:44.819
 or if you're in divinity school

00:27:44.819 --> 00:27:46.139
 or if you're in

00:27:46.139 --> 00:27:47.439
 religious studies classes

00:27:47.439 --> 00:27:48.379
 and you're wrestling

00:27:48.379 --> 00:27:48.959
 with this

00:27:48.959 --> 00:27:50.199
 at a whole other level,

00:27:50.799 --> 00:27:51.699
 this is the book

00:27:51.699 --> 00:27:52.779
 for you to go to.

00:27:52.779 --> 00:27:55.160
 It's about 700 pages.

00:27:55.420 --> 00:27:56.180
 It's not easy.

00:27:56.440 --> 00:27:57.440
 I'm not going to lie.

00:27:57.779 --> 00:27:59.420
 But it's a wonderful resource

00:27:59.420 --> 00:28:00.720
 for you to be convinced,

00:28:01.180 --> 00:28:02.519
 for you to know

00:28:02.519 --> 00:28:03.359
 these things.

00:28:04.700 --> 00:28:05.279
 Friends,

00:28:05.359 --> 00:28:06.019
 these are ways

00:28:06.019 --> 00:28:07.240
 that you can be equipped

00:28:07.240 --> 00:28:10.079
 to be convinced of

00:28:10.079 --> 00:28:10.980
 and understand

00:28:10.980 --> 00:28:12.639
 why we believe

00:28:12.639 --> 00:28:13.779
 the resurrection.

00:28:13.779 --> 00:28:16.960
 but I'll tell you what,

00:28:17.119 --> 00:28:19.259
 you don't have to know

00:28:19.259 --> 00:28:20.160
 all those things

00:28:20.160 --> 00:28:23.720
 to be able to bear witness.

00:28:24.000 --> 00:28:25.119
 You don't have to be

00:28:25.119 --> 00:28:26.279
 a New Testament scholar.

00:28:27.720 --> 00:28:29.139
 You do need to know

00:28:29.139 --> 00:28:29.839
 His Word

00:28:29.839 --> 00:28:32.799
 to know how it is an account

00:28:32.799 --> 00:28:34.519
 of Jesus raised from the dead

00:28:34.519 --> 00:28:35.920
 and to be willing

00:28:35.920 --> 00:28:37.279
 to stand up and say,

00:28:38.279 --> 00:28:39.819
 this is what we know.

00:28:40.779 --> 00:28:42.139
 This is what we know.

00:28:42.140 --> 00:28:44.380
 And if this is true,

00:28:44.960 --> 00:28:46.580
 it changes everything.

00:28:48.980 --> 00:28:50.700
 So witnesses have something

00:28:50.700 --> 00:28:51.460
 to share,

00:28:51.720 --> 00:28:52.280
 don't they?

00:28:52.640 --> 00:28:53.640
 But they also have

00:28:53.640 --> 00:28:54.800
 a world to tell.

00:28:55.180 --> 00:28:56.220
 Jesus goes on

00:28:56.220 --> 00:28:58.360
 in verse 47

00:28:58.360 --> 00:28:58.980
 and He says,

00:28:59.100 --> 00:29:00.400
 repentance and forgiveness

00:29:00.400 --> 00:29:01.000
 of sin

00:29:01.000 --> 00:29:01.940
 should be proclaimed

00:29:01.940 --> 00:29:02.980
 in His name

00:29:02.980 --> 00:29:05.180
 to all nations

00:29:05.180 --> 00:29:05.900
 beginning

00:29:05.900 --> 00:29:07.480
 in Jerusalem.

00:29:08.880 --> 00:29:10.220
 And this is an amazing thing,

00:29:10.280 --> 00:29:10.420
 right?

00:29:10.420 --> 00:29:11.240
 Because Jerusalem

00:29:11.240 --> 00:29:13.200
 has been the terminal point

00:29:13.200 --> 00:29:14.060
 of Jesus' life

00:29:14.060 --> 00:29:14.640
 and ministry.

00:29:15.080 --> 00:29:16.300
 He ends up there

00:29:16.300 --> 00:29:17.180
 to accomplish

00:29:17.180 --> 00:29:18.640
 His work of salvation

00:29:18.640 --> 00:29:19.660
 by dying and rising

00:29:19.660 --> 00:29:20.240
 from the dead.

00:29:20.460 --> 00:29:21.580
 But now Jerusalem,

00:29:21.840 --> 00:29:22.580
 according to Jesus,

00:29:22.640 --> 00:29:23.880
 is the launching point.

00:29:24.160 --> 00:29:24.920
 It is the place

00:29:24.920 --> 00:29:25.820
 from where

00:29:25.820 --> 00:29:26.680
 this sound

00:29:26.680 --> 00:29:27.580
 is going to go out

00:29:27.580 --> 00:29:28.660
 to the ends

00:29:28.660 --> 00:29:29.420
 of the earth

00:29:29.420 --> 00:29:30.840
 to all people.

00:29:31.160 --> 00:29:31.600
 And of course,

00:29:31.740 --> 00:29:32.980
 this has always been

00:29:32.980 --> 00:29:33.860
 God's plan.

00:29:34.300 --> 00:29:35.620
 This was not a new thought

00:29:35.620 --> 00:29:35.860
 like,

00:29:35.980 --> 00:29:36.080
 hey,

00:29:36.120 --> 00:29:37.180
 we've got a great product.

00:29:37.539 --> 00:29:38.560
 Let's see how many people

00:29:38.559 --> 00:29:39.480
 we can sell it to.

00:29:39.799 --> 00:29:40.940
 This has always been

00:29:40.940 --> 00:29:41.519
 God's plan.

00:29:41.619 --> 00:29:42.619
 Going all the way back

00:29:42.619 --> 00:29:43.799
 to Genesis 12,

00:29:44.240 --> 00:29:45.519
 God comes to Abraham

00:29:45.519 --> 00:29:46.179
 and He says,

00:29:46.379 --> 00:29:47.679
 I am calling you

00:29:47.679 --> 00:29:51.839
 to trust in Me

00:29:51.839 --> 00:29:53.019
 and to follow Me

00:29:53.019 --> 00:29:54.879
 and I will make you

00:29:54.879 --> 00:29:57.599
 a father of great nations

00:29:57.599 --> 00:29:58.619
 and I will bless you

00:29:58.619 --> 00:29:59.819
 and I will make you

00:29:59.819 --> 00:30:00.299
 a blessing

00:30:00.299 --> 00:30:02.139
 to all peoples

00:30:02.139 --> 00:30:02.839
 of the earth.

00:30:02.839 --> 00:30:04.639
 in the very beginning

00:30:04.639 --> 00:30:05.839
 of God establishing

00:30:05.839 --> 00:30:06.939
 His redemptive work,

00:30:07.959 --> 00:30:08.459
 He said,

00:30:08.579 --> 00:30:09.399
 the goal of this

00:30:09.399 --> 00:30:10.659
 is that the whole world

00:30:10.659 --> 00:30:11.399
 would be blessed.

00:30:11.699 --> 00:30:12.359
 And we see it

00:30:12.359 --> 00:30:13.059
 throughout Scripture.

00:30:13.240 --> 00:30:14.359
 Isaiah 49,

00:30:14.619 --> 00:30:15.599
 verse 6 says,

00:30:16.000 --> 00:30:18.000
 it is too light a thing

00:30:18.000 --> 00:30:18.839
 that you should be

00:30:18.839 --> 00:30:19.399
 my servant

00:30:19.399 --> 00:30:20.139
 to raise up

00:30:20.139 --> 00:30:21.240
 the tribes of Jacob

00:30:21.240 --> 00:30:22.339
 to bring back

00:30:22.339 --> 00:30:23.559
 the preserved of Israel.

00:30:24.220 --> 00:30:25.559
 I will make you

00:30:25.559 --> 00:30:27.019
 a light to the nations

00:30:27.019 --> 00:30:28.939
 that my salvation

00:30:28.939 --> 00:30:29.799
 may reach

00:30:29.799 --> 00:30:30.639
 the ends

00:30:30.639 --> 00:30:31.939
 of the earth.

00:30:32.839 --> 00:30:35.379
 Or Psalm 22, 27,

00:30:35.819 --> 00:30:36.539
 all the ends

00:30:36.539 --> 00:30:36.959
 of the earth

00:30:36.959 --> 00:30:37.720
 shall remember

00:30:37.720 --> 00:30:38.959
 and turn to the Lord

00:30:38.959 --> 00:30:40.480
 and all the families

00:30:40.480 --> 00:30:41.439
 and the nations

00:30:41.439 --> 00:30:42.919
 of the nations

00:30:42.919 --> 00:30:44.619
 shall worship before you.

00:30:45.980 --> 00:30:46.659
 And friends,

00:30:46.759 --> 00:30:47.619
 this doesn't seem

00:30:47.619 --> 00:30:48.859
 new to us,

00:30:49.019 --> 00:30:50.419
 but in the first century

00:30:50.419 --> 00:30:51.299
 where Jesus,

00:30:51.619 --> 00:30:52.259
 as a Jew,

00:30:52.399 --> 00:30:53.559
 coming among Jews

00:30:53.559 --> 00:30:54.279
 primarily,

00:30:54.519 --> 00:30:54.939
 initially,

00:30:55.639 --> 00:30:57.699
 this was momentous.

00:30:57.759 --> 00:30:58.779
 Now Luke has given us

00:30:58.779 --> 00:31:00.059
 hints all the way along

00:31:00.059 --> 00:31:01.359
 where Roman centurions

00:31:01.359 --> 00:31:02.659
 and Syrophoenician women

00:31:02.660 --> 00:31:03.660
 and all sorts of people

00:31:03.660 --> 00:31:05.100
 are being brought in

00:31:05.100 --> 00:31:06.180
 from the outside.

00:31:08.980 --> 00:31:09.779
 But Jesus,

00:31:09.940 --> 00:31:11.000
 risen from the dead,

00:31:12.740 --> 00:31:13.759
 I have not come

00:31:13.759 --> 00:31:15.320
 just for the Jews,

00:31:15.660 --> 00:31:16.800
 but for the Greeks,

00:31:17.080 --> 00:31:18.300
 for the Ethiopians

00:31:18.300 --> 00:31:19.060
 and the Arabs

00:31:19.060 --> 00:31:19.920
 and the Persians

00:31:19.920 --> 00:31:21.360
 and all the peoples

00:31:21.360 --> 00:31:23.120
 around in their world.

00:31:23.119 --> 00:31:26.939
 and now we know

00:31:26.939 --> 00:31:28.599
 that he meant as well

00:31:28.599 --> 00:31:29.439
 the Laotians

00:31:29.439 --> 00:31:30.899
 and the French

00:31:30.899 --> 00:31:32.779
 and the Aleutians

00:31:32.779 --> 00:31:34.000
 and the Quechua

00:31:34.000 --> 00:31:35.579
 and the Russians

00:31:35.579 --> 00:31:37.000
 and the Maasai

00:31:37.000 --> 00:31:39.879
 and people from every continent,

00:31:40.439 --> 00:31:41.439
 from every people group,

00:31:42.159 --> 00:31:43.439
 from every tribe

00:31:43.439 --> 00:31:45.299
 and language and tongue.

00:31:45.299 --> 00:31:46.599
 And we know this

00:31:46.599 --> 00:31:47.399
 because in Revelation

00:31:47.399 --> 00:31:48.700
 there's a picture of God

00:31:48.700 --> 00:31:49.399
 gathering people

00:31:49.399 --> 00:31:50.700
 from every tribe

00:31:50.700 --> 00:31:51.659
 and tongue and nation

00:31:51.659 --> 00:31:53.259
 around the throne

00:31:53.259 --> 00:31:55.299
 worshiping Jesus.

00:31:58.759 --> 00:31:59.279
 Friends,

00:31:59.359 --> 00:32:00.359
 if you've ever wondered

00:32:00.359 --> 00:32:01.659
 whether Christianity

00:32:01.659 --> 00:32:03.480
 is an exclusive religion,

00:32:03.940 --> 00:32:05.519
 whether it is inaccessible,

00:32:05.940 --> 00:32:07.119
 whether it is only for

00:32:07.119 --> 00:32:09.000
 a certain group of people,

00:32:09.000 --> 00:32:12.160
 here we see so clearly

00:32:12.160 --> 00:32:13.299
 it is not.

00:32:14.259 --> 00:32:15.599
 God has opened wide

00:32:15.599 --> 00:32:17.339
 the doors of his banquet hall

00:32:17.339 --> 00:32:18.079
 to the world

00:32:18.079 --> 00:32:18.940
 and he has said

00:32:18.940 --> 00:32:21.059
 by the proclamation of Jesus

00:32:21.059 --> 00:32:22.200
 to the end of the world,

00:32:22.400 --> 00:32:23.799
 he is inviting everyone

00:32:23.799 --> 00:32:24.660
 to come in.

00:32:25.900 --> 00:32:27.079
 Come and take part

00:32:27.079 --> 00:32:28.500
 in his salvation banquet.

00:32:29.059 --> 00:32:30.759
 Turn from the fruitless meals

00:32:30.759 --> 00:32:32.480
 of your own life

00:32:32.480 --> 00:32:35.000
 and feast here in Jesus.

00:32:35.839 --> 00:32:36.900
 Believe in him.

00:32:39.000 --> 00:32:40.160
 He's not just

00:32:40.160 --> 00:32:41.859
 the savior of a tribe,

00:32:42.160 --> 00:32:43.420
 but he's the savior

00:32:43.420 --> 00:32:44.940
 of the whole world.

00:32:48.359 --> 00:32:48.799
 Friends,

00:32:48.900 --> 00:32:49.680
 we here at Trinity

00:32:49.680 --> 00:32:50.920
 have a great opportunity

00:32:50.920 --> 00:32:52.420
 because we live

00:32:52.420 --> 00:32:53.359
 in a wonderful city

00:32:53.359 --> 00:32:54.619
 that is a crossroads.

00:32:55.980 --> 00:32:56.220
 Did you know

00:32:56.220 --> 00:32:57.839
 that over 16% of people

00:32:57.839 --> 00:32:58.720
 who live in New Haven

00:32:58.720 --> 00:32:59.980
 were not born in America?

00:33:02.759 --> 00:33:03.779
 It's really interesting,

00:33:03.880 --> 00:33:04.200
 isn't it?

00:33:04.420 --> 00:33:04.579
 Yeah.

00:33:06.000 --> 00:33:07.240
 It's a high percentage,

00:33:07.380 --> 00:33:08.319
 far higher

00:33:08.319 --> 00:33:09.539
 than the national average.

00:33:11.480 --> 00:33:12.960
 Because we have universities

00:33:12.960 --> 00:33:14.139
 that are world-renowned,

00:33:14.399 --> 00:33:16.019
 because we are a sanctuary city

00:33:16.019 --> 00:33:16.740
 for refugees,

00:33:17.240 --> 00:33:19.119
 we have people

00:33:19.119 --> 00:33:20.639
 from all over the world

00:33:20.639 --> 00:33:21.559
 who are our neighbors

00:33:21.559 --> 00:33:23.039
 and our friends

00:33:23.039 --> 00:33:24.480
 and our co-workers.

00:33:27.599 --> 00:33:28.659
 What an opportunity

00:33:28.659 --> 00:33:29.359
 we have

00:33:29.359 --> 00:33:30.059
 to bear witness

00:33:30.059 --> 00:33:30.639
 to Jesus

00:33:30.639 --> 00:33:31.759
 to the ends of the earth

00:33:31.759 --> 00:33:33.059
 right here.

00:33:33.059 --> 00:33:35.700
 But I also want you

00:33:35.700 --> 00:33:35.960
 to know

00:33:35.960 --> 00:33:37.019
 that the elders

00:33:37.019 --> 00:33:37.539
 at Trinity

00:33:37.539 --> 00:33:38.419
 pray regularly

00:33:38.419 --> 00:33:39.299
 that we would not

00:33:39.299 --> 00:33:40.519
 merely be a place,

00:33:40.919 --> 00:33:42.279
 a church that witnesses here,

00:33:42.339 --> 00:33:42.879
 though we want

00:33:42.879 --> 00:33:43.899
 to do that well.

00:33:44.619 --> 00:33:45.259
 But we pray

00:33:45.259 --> 00:33:46.359
 that some of us

00:33:46.359 --> 00:33:47.460
 from our midst

00:33:47.460 --> 00:33:48.980
 would hear the call

00:33:48.980 --> 00:33:50.319
 to go to places

00:33:50.319 --> 00:33:51.619
 like Jonathan and Natalie,

00:33:51.879 --> 00:33:52.720
 go to places

00:33:52.720 --> 00:33:54.259
 where Christ is not known,

00:33:54.619 --> 00:33:55.259
 go to places

00:33:55.259 --> 00:33:55.700
 where people

00:33:55.700 --> 00:33:56.619
 have not heard

00:33:56.619 --> 00:33:57.980
 about a resurrected Savior,

00:33:57.980 --> 00:34:01.039
 that they would be willing

00:34:01.039 --> 00:34:02.259
 to spend their lives

00:34:02.259 --> 00:34:03.019
 doing this.

00:34:06.680 --> 00:34:07.900
 We pray that Trinity

00:34:07.900 --> 00:34:09.579
 would be a church

00:34:09.579 --> 00:34:11.199
 that launches people

00:34:11.199 --> 00:34:12.019
 into the world

00:34:12.019 --> 00:34:13.320
 ready to be witnesses

00:34:13.320 --> 00:34:14.000
 for them.

00:34:16.240 --> 00:34:17.320
 So what about you?

00:34:20.320 --> 00:34:21.199
 Are you ready

00:34:21.199 --> 00:34:22.079
 to be a witness?

00:34:25.940 --> 00:34:27.380
 Whether near or far,

00:34:27.980 --> 00:34:29.400
 are you ready

00:34:29.400 --> 00:34:29.960
 to stand

00:34:29.960 --> 00:34:31.440
 and tell the story

00:34:31.440 --> 00:34:31.940
 of Jesus

00:34:31.940 --> 00:34:33.079
 who came

00:34:33.079 --> 00:34:33.519
 and lived

00:34:33.519 --> 00:34:33.980
 and died

00:34:33.980 --> 00:34:34.760
 and rose again

00:34:34.760 --> 00:34:36.420
 for our salvation?

00:34:37.760 --> 00:34:38.900
 Feels pretty daunting,

00:34:39.599 --> 00:34:40.019
 I'll bet,

00:34:40.300 --> 00:34:41.179
 to many of you,

00:34:41.539 --> 00:34:42.519
 as it does to me

00:34:42.519 --> 00:34:43.000
 often.

00:34:44.280 --> 00:34:45.179
 The good news

00:34:45.179 --> 00:34:46.139
 is that Jesus

00:34:46.139 --> 00:34:47.360
 knows how hard it is.

00:34:48.099 --> 00:34:48.980
 And so at the very end

00:34:48.980 --> 00:34:49.579
 of this passage

00:34:49.579 --> 00:34:51.400
 we see two things

00:34:51.400 --> 00:34:52.400
 that give us great hope.

00:34:52.579 --> 00:34:52.900
 One,

00:34:53.460 --> 00:34:54.440
 in verse 49,

00:34:54.599 --> 00:34:55.679
 he gives us a promise

00:34:55.679 --> 00:34:56.840
 that we don't have

00:34:56.840 --> 00:34:57.740
 to do this alone.

00:34:57.980 --> 00:35:00.699
 Luke says it

00:35:00.699 --> 00:35:01.360
 very briefly.

00:35:02.019 --> 00:35:03.179
 He'll expand on this

00:35:03.179 --> 00:35:04.000
 in the book of Acts

00:35:04.000 --> 00:35:04.619
 hugely.

00:35:06.079 --> 00:35:07.960
 That he is going away

00:35:07.960 --> 00:35:08.760
 to the Father

00:35:08.760 --> 00:35:09.719
 so that the Father

00:35:09.719 --> 00:35:11.420
 can send the Holy Spirit

00:35:11.420 --> 00:35:13.500
 down on his disciples

00:35:13.500 --> 00:35:14.699
 to empower them

00:35:14.699 --> 00:35:15.740
 and fill them

00:35:15.740 --> 00:35:17.019
 with confidence

00:35:17.019 --> 00:35:17.860
 and joy

00:35:17.860 --> 00:35:19.219
 in the resurrected Christ

00:35:19.219 --> 00:35:20.840
 and to loosen

00:35:20.840 --> 00:35:21.559
 their tongues

00:35:21.559 --> 00:35:23.780
 to proclaim him.

00:35:23.780 --> 00:35:26.620
 And so he tells them,

00:35:26.760 --> 00:35:27.380
 go to Jerusalem

00:35:27.380 --> 00:35:28.019
 and wait

00:35:28.019 --> 00:35:29.460
 because this is

00:35:29.460 --> 00:35:30.240
 the next move.

00:35:30.640 --> 00:35:31.660
 I'm going to pour out

00:35:31.660 --> 00:35:32.240
 my Spirit

00:35:32.240 --> 00:35:33.160
 and I'm going to

00:35:33.160 --> 00:35:34.019
 empower you

00:35:34.019 --> 00:35:35.460
 for this mission

00:35:35.460 --> 00:35:36.580
 that I've called you to.

00:35:38.500 --> 00:35:39.580
 And then finally,

00:35:39.940 --> 00:35:41.519
 look at the way

00:35:41.519 --> 00:35:42.600
 that these disciples

00:35:42.600 --> 00:35:43.600
 end their days.

00:35:43.840 --> 00:35:44.519
 He led them out

00:35:44.519 --> 00:35:45.340
 as far as Bethany

00:35:45.340 --> 00:35:46.180
 and they lift him

00:35:46.180 --> 00:35:47.100
 and he blessed them

00:35:47.100 --> 00:35:48.140
 and he goes up

00:35:48.140 --> 00:35:48.600
 to heaven.

00:35:48.740 --> 00:35:49.040
 And again,

00:35:49.100 --> 00:35:50.700
 this is a very brief

00:35:50.699 --> 00:35:52.199
 account of what we see

00:35:52.199 --> 00:35:53.000
 more expanded

00:35:53.000 --> 00:35:53.559
 at the beginning

00:35:53.559 --> 00:35:54.980
 of the book of Acts

00:35:54.980 --> 00:35:56.960
 where Jesus bodily

00:35:56.960 --> 00:35:58.399
 raises up,

00:35:58.679 --> 00:35:59.939
 right,

00:36:00.119 --> 00:36:01.059
 so that he's

00:36:01.059 --> 00:36:02.159
 with the Father

00:36:02.159 --> 00:36:04.500
 sending the Spirit

00:36:04.500 --> 00:36:05.779
 with the promise

00:36:05.779 --> 00:36:06.819
 that he will come again.

00:36:09.519 --> 00:36:11.059
 And the effect of this

00:36:11.059 --> 00:36:12.659
 is that when he had

00:36:12.659 --> 00:36:13.639
 parted from them

00:36:13.639 --> 00:36:14.279
 and was carried up

00:36:14.279 --> 00:36:14.719
 to heaven,

00:36:15.079 --> 00:36:16.199
 what did they do?

00:36:17.539 --> 00:36:18.500
 They didn't say,

00:36:18.619 --> 00:36:18.779
 huh,

00:36:18.899 --> 00:36:19.599
 that was weird

00:36:19.599 --> 00:36:20.960
 and go home.

00:36:22.539 --> 00:36:23.819
 It's what I might have done.

00:36:26.319 --> 00:36:26.759
 Instead,

00:36:26.900 --> 00:36:27.799
 they go back

00:36:27.799 --> 00:36:28.440
 to Jerusalem

00:36:28.440 --> 00:36:29.400
 as he told them

00:36:29.400 --> 00:36:31.219
 and they worshipped

00:36:31.219 --> 00:36:31.839
 in the temple.

00:36:32.199 --> 00:36:32.679
 And remember,

00:36:32.819 --> 00:36:33.179
 the temple

00:36:33.179 --> 00:36:34.239
 was the very place

00:36:34.239 --> 00:36:35.739
 where four days ago

00:36:35.739 --> 00:36:36.900
 the leaders of the temple

00:36:36.900 --> 00:36:38.259
 had crucified Jesus

00:36:38.259 --> 00:36:39.619
 and they're going

00:36:39.619 --> 00:36:40.440
 right back

00:36:40.440 --> 00:36:41.759
 to that place

00:36:41.759 --> 00:36:44.420
 to worship God

00:36:44.420 --> 00:36:46.099
 with great joy

00:36:46.099 --> 00:36:47.099
 anticipating

00:36:47.099 --> 00:36:49.719
 God's helping power

00:36:49.719 --> 00:36:50.900
 coming upon them

00:36:50.900 --> 00:36:51.980
 so that they will

00:36:51.980 --> 00:36:53.179
 live out this calling.

00:36:53.179 --> 00:36:57.279
 if at the beginning

00:36:57.279 --> 00:36:58.899
 of this passage

00:36:58.899 --> 00:37:00.059
 they were still

00:37:00.059 --> 00:37:01.699
 where I am often,

00:37:01.919 --> 00:37:02.799
 I believe,

00:37:02.980 --> 00:37:03.099
 Lord,

00:37:03.199 --> 00:37:04.219
 help my unbelief.

00:37:04.940 --> 00:37:06.339
 At the end of this passage,

00:37:06.819 --> 00:37:08.059
 they are worshipping

00:37:08.059 --> 00:37:09.019
 courageously

00:37:09.019 --> 00:37:09.699
 in the face

00:37:09.699 --> 00:37:10.559
 of their enemies

00:37:10.559 --> 00:37:12.079
 with joy

00:37:12.079 --> 00:37:14.339
 because they have seen

00:37:14.339 --> 00:37:15.139
 and know

00:37:15.139 --> 00:37:16.159
 that Jesus

00:37:16.159 --> 00:37:17.719
 is risen from the dead.

00:37:19.059 --> 00:37:20.679
 May that be ours as well.

00:37:20.899 --> 00:37:21.440
 Let's pray.

00:37:21.440 --> 00:37:25.700
 Lord,

00:37:25.760 --> 00:37:26.440
 we thank you

00:37:26.440 --> 00:37:28.260
 for this passage.

00:37:28.920 --> 00:37:29.539
 We thank you

00:37:29.539 --> 00:37:29.980
 for

00:37:29.980 --> 00:37:32.320
 the way

00:37:32.320 --> 00:37:33.559
 that it comforts us,

00:37:34.380 --> 00:37:35.139
 the way

00:37:35.139 --> 00:37:36.420
 that it challenges us,

00:37:36.440 --> 00:37:36.860
 and the way

00:37:36.860 --> 00:37:37.880
 that it calls us.

00:37:38.639 --> 00:37:38.860
 Lord,

00:37:38.920 --> 00:37:39.619
 I pray for those

00:37:39.619 --> 00:37:40.200
 this morning

00:37:40.200 --> 00:37:41.800
 who may be

00:37:41.800 --> 00:37:43.340
 wrestling with

00:37:43.340 --> 00:37:44.380
 the truth

00:37:44.380 --> 00:37:45.159
 of the resurrection.

00:37:46.200 --> 00:37:46.400
 Lord,

00:37:46.460 --> 00:37:47.159
 will you

00:37:47.159 --> 00:37:48.619
 come alongside

00:37:48.619 --> 00:37:49.119
 of them

00:37:49.119 --> 00:37:49.880
 and equip them

00:37:49.880 --> 00:37:50.619
 and help them

00:37:50.619 --> 00:37:51.719
 to know

00:37:51.719 --> 00:37:52.779
 and to understand

00:37:52.779 --> 00:37:53.920
 this truth.

00:37:55.239 --> 00:37:55.759
 Lord,

00:37:55.799 --> 00:37:56.980
 I pray for all of us

00:37:56.980 --> 00:37:57.900
 that we would

00:37:57.900 --> 00:37:59.059
 be strengthened

00:37:59.059 --> 00:38:00.079
 in our faith,

00:38:01.400 --> 00:38:02.480
 filled with joy,

00:38:03.420 --> 00:38:04.440
 and that our tongues

00:38:04.440 --> 00:38:05.279
 would be loosened

00:38:05.279 --> 00:38:06.319
 to bear witness

00:38:06.319 --> 00:38:09.460
 that Christ is risen.

00:38:09.980 --> 00:38:11.599
 He is risen indeed.

00:38:11.599 --> 00:38:14.099
 Lord,

00:38:14.099 --> 00:38:14.119
 Lord,

00:38:14.159 --> 00:38:14.679
 that we would do

00:38:14.679 --> 00:38:15.319
 this here

00:38:15.319 --> 00:38:16.799
 in New Haven

00:38:16.799 --> 00:38:17.699
 and in the New Haven

00:38:17.699 --> 00:38:18.159
 area

00:38:18.159 --> 00:38:19.500
 and to the ends

00:38:19.500 --> 00:38:20.299
 of the earth.

00:38:21.579 --> 00:38:22.460
 We pray this

00:38:22.460 --> 00:38:23.219
 in Jesus' name.

00:38:23.719 --> 00:38:24.000
 Amen.