WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture lesson comes from the New Testament, a reading from John's first epistle, chapter 5, verse 1 to 12.

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 Everyone who believes that Jesus is the Christ has been born of God,

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 and everyone who loves the Father loves whoever has been born of him.

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 By this we know that we love the children of God.

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 When we love God and obey his commandments.

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 For this is the love of God, that we keep his commandments, and his commandments are not burdensome.

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 For everyone who has been born of God overcomes the world,

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 and this is the victory that has overcome the world, our faith.

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 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

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 This is he who came by water and blood, Jesus Christ.

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 Not by the water only, but by the water and the blood.

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 And the Spirit is the one who testifies, because the Spirit is the truth.

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 For there are three that testify, the Spirit and the water and the blood.

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 And these three agree.

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 If we receive the testimony of man, the testimony of God is greater.

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 For this is the testimony of God that he has born concerning his Son.

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 Whoever believes in the Son of God has the testimony in himself.

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 Whoever does not believe God has made him a liar,

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 because he has not believed in the testimony that God has born concerning his Son.

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 And this is the testimony that God gave us eternal life,

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 and this life is in his Son.

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 Whoever has the Son has life.

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 Whoever does not have the Son of God does not have life.

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 This is the word of God.

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 Thank you to God.

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 Good morning, Christ Church.

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 My name is Andrew, one of the pastors here.

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 It's good to be worshiping with you this morning.

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 Will you join me in prayer as we open up God's word?

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 Lord God, there is no place we'd rather be than in your presence,

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 in the presence of your Spirit.

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 And we ask that your Spirit, who is here now, would fill us

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 and open up our hearts and soften them to receive your holy word.

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 Your word that challenges us, but also invites us into the life that you want for us.

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 Help us to believe that by the power of your Spirit.

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 And in the name of Jesus, we pray.

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 Amen.

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 So I, in case you didn't know, we're in the sabbatical of our lead pastor.

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 He's almost back.

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 And so we've had a bunch of guest preachers throughout the summer.

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 And I was really praying that I wouldn't have to do this.

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 But last Sunday, our guest preacher said some things that I'm going to have to come up here and correct.

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 Some things that were not necessarily true.

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 I really didn't want to do this, but we're a church that really wants to preach the truth.

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 Some of you might remember last week, Ryan, he was here preaching.

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 And he said some pretty negative things about this artificial lagoon in Castro Valley called Coal Canyon.

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 I just want you to know that Coal Canyon is actually awesome.

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 Like, thus saith the Lord, Coal Canyon is awesome.

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 And I love Coal Canyon.

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 My family loves Coal Canyon.

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 I've loved it ever since I was a kid growing up around Castro Valley.

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 Did I freak you out a little bit?

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 Sorry.

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 But we love Coal Canyon.

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 It's awesome.

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 And if you ever want to come visit us for a beach day at Coal Canyon, you'll come and you'll see that what Ryan preached last week was absolute heresy, all right, regarding Coal Canyon.

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 Now, funnily enough, my family, we were actually at Coal Canyon just a little over a month ago with some of our daughters, some of the families in the preschool that our daughters go to.

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 And I wanted to share with you a very interesting conversation that I overheard while we were there at Coal Canyon.

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 I was just playing with my girls in the sand, and maybe just a couple yards behind me were two people.

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 They were millennials like myself, but they were cool millennials, not like me.

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 I was, like, wearing my Costco swimming trunks.

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 And this guy, he wasn't black, but he had braids, so you knew he was cool, right?

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 And one of the things that they were talking about was Burning Man and how transformative of an experience it was for them to be at Burning Man.

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 Now, if you are not familiar with what Burning Man is, it actually started here in the Bay Area in San Francisco in the 80s.

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 And it's become, like, this big thing where, like, tons of people go out into the desert in Nevada.

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 I think the last event had over 500,000 people, and they experiment with living as an alternative community where the principles of participation and community and radical inclusion and self-reliance and self-expression are elevated and valued and celebrated.

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 And they try to be this kind of community out there.

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 And it culminates, the end of the week culminates in the burning of this wooden structure called the man, right?

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 It's, like, this place where people can be free to be as unconventional as they want to be.

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 And I'm not here to condemn or to praise Burning Man or these two millennials who are talking about it.

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 But one thing I overheard in their conversation has really stuck with me over the last month or so.

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 They were talking about Burning Man, and the guy was like, yeah, you know, living by the ten principles of Burning Man has really, really changed my life and for the better.

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 And the girl, she said something that was so interesting.

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 She said, yeah, you know what?

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 It's kind of like religion but without all the bad stuff.

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 It's kind of like religion but without all the bad stuff.

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 And I've been pondering ever since what she might have meant by religion and all the bad stuff.

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 And I'll never know.

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 I won't be able to ask her what she meant.

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 But based on what I know about Burning Man, my guess is that at least part of what she means by all the bad stuff is probably, like, the restrictiveness of religion, right?

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 As opposed to the supposed freedom of Burning Man, right?

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 I think that's what she was getting at.

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 And she's not necessarily wrong.

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 Every way of life comes with a set of restrictions regarding against whatever is believed to be bad and harmful and thus better avoided, right?

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 And so depending on how much you agree with a certain religion, depending on how much you agree with a certain way of life, it could definitely seem quite restrictive and burdensome.

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 Maybe some of us here feel that way about Christianity.

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 Maybe this is why some of us are hesitant to take that next step into a deeper relationship with Christ and his church.

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 Every time we find ourselves drawn to Jesus, we also remember those hard things he says about what he wants us to do with, you know, our money or our grudges or our bodies, our sex lives or our ultimate allegiances.

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 And it's unclear to us whether his ways and his commandments are a benefit or a burden in this game of life that we're all trying to win at.

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 And this is not just a struggle for those who are exploring the faith, right?

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 But also for Christians, even for me as a pastor.

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 Let's be real.

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 God's ways, God's commandments, quite often, what, they seem far more burdensome than not, right?

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 And antithetical to winning at life.

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 You know, even though I've been a Christian pretty much my whole life, I grew up in the church in a Christian home,

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 I still often wondered since early in my childhood whether my Christian faith was true and whether the way of Jesus was actually the best way.

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 For much of my life, I've entertained this thought experiment.

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 Maybe you've played this same imagination game.

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 It goes like this, man, if I wasn't a Christian, then da-da-da-da-da, right?

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 Man, if I wasn't a Christian, then fill in the blank.

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 Have any of you Christians in the room pondered that question?

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 If I weren't a Christian, then what?

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 You know, as a kid, me and my best friend, we used to say this to each other all the time.

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 Man, if I wasn't a Christian, this.

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 And it wasn't, man, if I wasn't a Christian, oh, I'd be so miserable without Jesus watching over me.

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 No, it was more like, man, if I wasn't a Christian, oh, the things I would do without Jesus watching me, right?

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 I remember as a kid, I was thinking, man, if I wasn't a Christian, I'd have this awesome hidden stash of stolen candy in my bedroom.

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 If I wasn't a Christian in high school, man, I would have so much more time from just copying my friend's homework.

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 If I wasn't a Christian in undergrad, I thought, man, if I wasn't a Christian, I'd have so much more fun with maybe the girls in my dorm.

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 Man, if I wasn't a Christian, even now as an adult, as a pastor even, I think sometimes, man, if I wasn't a Christian, man, you know, all those, all the tithes and the offerings and the charitable donations, man, I could use that for a more secure retirement.

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 I could use that for more vacations, better vacations.

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 Man, if I wasn't a Christian, I could go for longer weekend trips.

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 My kids would have access to more extracurricular options.

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 Man, if I wasn't a Christian, I wouldn't feel so at odds with so much of what society values and celebrates and accepts and praises.

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 I mean, am I the only one here?

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 Or does anyone else here sometimes feel like this, right?

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 Their faith is holding them back.

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 Like, Jesus' ways and his commands are such a burden, such a drag.

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 Anyone else here sometimes indulge that inner voice and maybe even mutter under their breath,

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 man, if I wasn't a Christian, my life could be, my life would be so good.

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 So good.

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 So free.

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 So unfettered.

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 So unburdened by the rigorous commandments of God.

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 Maybe this is how some of you have been feeling about this letter of 1 John we've been focusing on throughout the summer.

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 Some of you have mentioned to me how much you've noticed this obedience theme throughout the sermon series this summer.

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 You've noticed I've been preaching some pretty hard, some pretty challenging things.

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 And honestly, if it were up to me, I'd much prefer to just coddle you and give you hugs and lift you up with positive words of affirmation.

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 But 1 John hasn't exactly been that, right?

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 And here in the first three verses of this last chapter, it's a lot more of the same.

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 A lot more of the same of what we've been hearing.

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 Verse 1, everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

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 It's saying if you really believe in Jesus, if you're really a child of God and say that you love your Father in heaven,

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 then you will also obey him and love him like the rest of his children.

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 And not just loving him and his children with any kind of permissive, you know, relativistic love,

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 but this is a love for others that is aligned with a love for God and his commandments.

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 Verse 2, by this we know that we love the children of God when we love God and obey his commandments.

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 This letter has been saying again and again and again that all these things, all these three things, they always go together.

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 Love for God, love for others, and obedience to God's commandments.

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 Verse 3, for this is the love of God that we keep his commandments.

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 And at this point, you may be like, yeah, yeah, yeah, yeah, yeah, we've heard this all already throughout this letter.

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 Maybe some of us are so ready, right, for the next sermon series.

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 I'm so ready for Jonathan to come back.

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 Tired of this repetitive, burdensome talk about obedience to God's commandments.

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 But as if the Holy Spirit-inspired author of 1 John anticipated our dismissive mood and exasperation at this point in this letter,

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 verse 3 continues, what does it say?

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 And his commandments are not burdensome.

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 And his commandments are not burdensome.

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 And I want to ask us today, like, whether you claim to be a Christian or not,

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 is this an experience that you can confirm?

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 That his commandments are not burdensome?

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 Do you agree?

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 And if not, why?

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 I think if we're all honest, it's hard, right?

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 It's hard to agree with God here.

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 But why?

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 Let's talk about why.

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 Let's talk about why this is such a counterintuitive word from God.

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 His commandments are not burdensome.

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 Like, why, if this is really God's word,

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 why does obedience to God's command seem so burdensome and so antithetical to winning at life?

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 Well, if God's word here is saying that his commandments are not burdensome,

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 then perhaps, just maybe, maybe the question that we need to ask ourselves is,

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 is it possible that we have misidentified and misdefined the win?

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 Is it possible that we've misdefined the win?

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 Like, what if winning at life isn't what we thought that it was?

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 What if winning at life wasn't necessarily home ownership, a Tesla, frequent tropical vacations,

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 career success, health, status, reputation, and the admiration and approval of all our peers?

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 What if winning at life wasn't merely possessing that lifestyle, that look,

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 that lover that we've been coveting as our thumbs scroll on our Instagram feeds?

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 Like, could it be that God's commandments were actually only,

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 they're only actually burdensome for those of us who are trying to play and win at the wrong game?

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 Let's try this illustration.

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 I want to try this illustration.

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 And I never create illustrations, but I worked really hard on this one, so let's try it.

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 Imagine someone, or maybe a whole society, believes that to win at life,

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 they must swim across this far expanse,

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 or just get across this far expanse to this mythical island paradise,

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 and claim as much of that paradise for themselves over against everyone else.

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 But they have no idea that the mythical island doesn't actually exist.

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 And also, that the great expanse that everyone is building boats to try to cross

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 is not filled with water, but lava.

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 Now, imagine you're behind in this rat race, and other people's boats are already done,

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 and they're inching toward what you believe to be water and paradise.

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 And then imagine God comes to you with something that looks like floaties, all right?

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 And God says, hey, just put these on, and I guarantee you that you will win at life.

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 And so thinking that they'll help you wade across the great expanse, you put them on.

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 But as soon as you put them on, you find out that these supposed floaties are like 100-pound weights,

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 and even like magnets around your arms, pulling you away from what you believe to be water and paradise,

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 and only drawing you nearer and nearer to the giver of these floaties.

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 Now, let me ask you, are these floaties a burden or a benefit?

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 If you are blind to the actual non-existence of that paradise you thought you wanted,

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 if you're blind to the reality of the lava you thought was water,

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 then of course you'll see these floaties as a burden weighing you down,

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 keeping you far from your goals, right?

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 But if you had eyes to see reality as God saw it,

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 then wouldn't you be thankful and glad and happily wear these magnetic weights

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 pulling you closer and closer to God and away from the ominous lava?

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 Now, forgive me if this was a bad or a silly illustration,

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 but the point is what if God's commandments were better for us than we know,

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 better for us than we could understand?

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 You know, in the beginning, in the beginning of all of history,

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 as was recorded in Genesis chapter 1,

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 God's first commandment to his people wasn't just a commandment.

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 It was also a blessing.

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 It was a commandment and a blessing.

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 It wasn't a restrictive prohibition, but a directive benediction.

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 He said what?

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 Be fruitful.

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 He said, be fruitful.

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 I command you to be fruitful.

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 And every other command God has ever uttered since

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 has been a follow-up to this original commandment.

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 protective guardrails, bright signals pointing us toward this fruitful,

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 flourishing life that our Father in Heaven has always wanted us to enjoy.

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 God's commandments are not the words of some ominous, oppressive deity

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 toward his dutiful religious adherents.

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 No.

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 They are words from a perfect and loving Father to his beloved children.

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 They aren't restricting rules.

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 They are enjoyable exhortations.

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 They're meant to soothe us.

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 They're meant to guide us.

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 Or think about it this way.

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 If you're a parent, or even if you can just imagine having a baby, right,

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 what are the first commands that we speak to our infant children?

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 Is it, do what I say because I'm the authority figure in your life?

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 Is that the first command that you give to your little baby?

00:17:21.220 --> 00:17:21.460
 No.

00:17:22.059 --> 00:17:22.680
 Think about it.

00:17:22.960 --> 00:17:26.119
 Our first commands to our children are probably,

00:17:26.119 --> 00:17:31.000
 shh, shh, right?

00:17:31.579 --> 00:17:32.419
 Hush, little baby.

00:17:33.039 --> 00:17:33.919
 Don't you cry.

00:17:34.639 --> 00:17:35.759
 Or when we say, it's okay.

00:17:36.339 --> 00:17:36.939
 It's okay.

00:17:37.099 --> 00:17:39.339
 We're basically giving them the commandment, what?

00:17:39.779 --> 00:17:40.500
 Trust me.

00:17:41.759 --> 00:17:42.539
 Trust me.

00:17:42.659 --> 00:17:45.039
 Trust your daddy because I promise you,

00:17:45.519 --> 00:17:49.359
 I'm going to do everything in my power for your good.

00:17:49.359 --> 00:17:55.179
 Now, I get that what I'm saying may seem like a big if to many of us.

00:17:55.259 --> 00:17:56.839
 Like, how do I even know that there's a God?

00:17:56.919 --> 00:18:00.740
 How do I know if he's there, that he's a good, perfect, and loving God?

00:18:01.359 --> 00:18:06.359
 And how do I know that this perfect island paradise that so many of us are pursuing

00:18:06.359 --> 00:18:07.699
 actually doesn't exist?

00:18:08.399 --> 00:18:12.559
 You might be thinking, Andrew, how do you know that the way of Jesus laid out in the scriptures

00:18:12.559 --> 00:18:17.559
 and his commandments are the best and only way to win at life?

00:18:18.559 --> 00:18:20.740
 And the first thing I'd say is that I've seen it.

00:18:21.379 --> 00:18:26.059
 I've seen clear winners at life, people for whom God's ways are not burdensome,

00:18:26.139 --> 00:18:27.599
 but actually life-giving.

00:18:28.779 --> 00:18:32.579
 I was speaking with our children's director, Jane George, this week,

00:18:32.619 --> 00:18:34.200
 and when I asked her to fill in the blank,

00:18:34.399 --> 00:18:36.279
 if you weren't a Christian, then what?

00:18:37.079 --> 00:18:41.440
 She said, if I weren't a Christian, I would be so profoundly bored.

00:18:43.419 --> 00:18:45.679
 She was like, you know, before I became a Christian,

00:18:46.119 --> 00:18:48.259
 I used to hate waiting in lines.

00:18:49.139 --> 00:18:52.399
 Like, I just can't believe this is a necessary part of my human existence,

00:18:52.559 --> 00:18:54.679
 just waiting here in line at the supermarket.

00:18:55.779 --> 00:18:58.419
 But then she said, but you know, when I became a Christian,

00:18:59.059 --> 00:19:01.240
 I distinctly remember thinking to myself,

00:19:02.299 --> 00:19:03.759
 wow, I'm never going to be bored again.

00:19:04.599 --> 00:19:08.960
 I can stand in any line, because I will always and forever be in the presence of God

00:19:08.960 --> 00:19:12.360
 and never without purpose or anticipation of all the good things

00:19:12.360 --> 00:19:15.900
 that he has in store for this world and how I can take part in it.

00:19:16.640 --> 00:19:19.960
 And you need to know that this is not coming from just a happy-go-lucky,

00:19:20.100 --> 00:19:24.460
 naive woman who's enjoyed life mostly unscathed from heartache.

00:19:25.420 --> 00:19:27.960
 In case those of you don't know Jane George's story,

00:19:28.120 --> 00:19:31.100
 much like Maria Francis, she was a pastor's wife as well.

00:19:31.180 --> 00:19:34.340
 I'm so lucky to be working with two amazing pastor's wives

00:19:34.339 --> 00:19:37.179
 and gleaning their wisdom and the wisdom of their husbands.

00:19:38.179 --> 00:19:42.459
 And her pastor's wife, her husband, his name was David George.

00:19:43.059 --> 00:19:44.919
 Many of you know him because he used to pastor here.

00:19:45.299 --> 00:19:49.459
 And before that, he was a well-respected church planner in the Sacramento area.

00:19:50.259 --> 00:19:53.339
 And he's a huge reason, actually, why I'm here.

00:19:53.379 --> 00:19:54.559
 And that's a story for another day.

00:19:55.319 --> 00:19:56.539
 But for those of you who don't know,

00:19:56.659 --> 00:20:01.379
 David passed away from a very sudden pancreatic cancer back in 2015.

00:20:01.380 --> 00:20:05.260
 And yet Jane was sharing with me just this week

00:20:05.260 --> 00:20:08.380
 how although of course she wishes David was still here

00:20:08.380 --> 00:20:12.100
 and how of course she hates that he's gone,

00:20:12.740 --> 00:20:14.940
 she was sharing with me how amazed she is

00:20:14.940 --> 00:20:19.400
 at how God's continued her story and her fruitful ministry.

00:20:20.180 --> 00:20:23.120
 How God's allowed her to serve and to support

00:20:23.120 --> 00:20:25.160
 and to meet people in their grief

00:20:25.160 --> 00:20:28.920
 whom she otherwise would never have been able or equipped to care for.

00:20:28.920 --> 00:20:33.180
 And even as she felt like she was winning at life at David's side

00:20:33.180 --> 00:20:35.060
 in their thriving church plant,

00:20:36.039 --> 00:20:38.380
 she will tell you that she still feels fulfilled

00:20:38.380 --> 00:20:40.580
 and like a winner at life even now

00:20:40.580 --> 00:20:43.820
 in the sadness of her present season without him.

00:20:44.779 --> 00:20:47.560
 I believe Jane George is a winner at life

00:20:47.560 --> 00:20:49.360
 following the way of Jesus.

00:20:50.660 --> 00:20:51.779
 Now maybe you're still like,

00:20:51.880 --> 00:20:54.240
 hey, okay, that might be good for Jane George,

00:20:54.960 --> 00:20:56.100
 but I'm still not convinced.

00:20:56.099 --> 00:20:59.219
 Maybe you have a different vision than she does

00:20:59.219 --> 00:21:00.579
 for what it means to win at life.

00:21:01.299 --> 00:21:03.119
 You'd rather be rich and famous

00:21:03.119 --> 00:21:06.119
 than a whittled children's ministry director.

00:21:06.859 --> 00:21:07.359
 I get it.

00:21:08.119 --> 00:21:10.879
 You have other ambitions that you'd prefer to achieve,

00:21:11.019 --> 00:21:13.139
 other appetites that you're looking to satisfy,

00:21:13.299 --> 00:21:15.959
 the approval of others that you're focused on winning.

00:21:17.119 --> 00:21:18.139
 And if that's the case,

00:21:18.219 --> 00:21:19.779
 what I'd like to ask you this morning is,

00:21:19.899 --> 00:21:21.359
 okay, maybe you have a different

00:21:21.359 --> 00:21:24.299
 and supposedly better vision of winning at life.

00:21:25.099 --> 00:21:26.019
 But think about it.

00:21:26.619 --> 00:21:30.240
 What commandments does that way of life impose upon you?

00:21:31.139 --> 00:21:34.839
 And are God's commandments really more burdensome than those?

00:21:35.639 --> 00:21:36.319
 Are they?

00:21:37.599 --> 00:21:39.559
 See, even those of us who aren't religious,

00:21:40.059 --> 00:21:41.879
 as we all try to win at life,

00:21:41.939 --> 00:21:45.199
 we're also all bound by the rules of some game,

00:21:45.779 --> 00:21:47.459
 bound by some set of commandments

00:21:47.460 --> 00:21:49.480
 that will help us achieve our ambitions,

00:21:49.900 --> 00:21:50.779
 win people's approval,

00:21:50.920 --> 00:21:52.140
 and satisfy our appetites.

00:21:52.200 --> 00:21:52.720
 We're all doing it.

00:21:52.720 --> 00:21:54.100
 We're all going after the three A's,

00:21:54.380 --> 00:21:56.120
 ambition, appetite, and approval.

00:21:56.579 --> 00:21:58.840
 And we're all obeying some set of commands

00:21:58.840 --> 00:22:01.799
 that we believe will help us arrive at the three A's.

00:22:02.819 --> 00:22:04.440
 And I want us to honestly think

00:22:04.440 --> 00:22:06.720
 about what kind of a world that's resulted in.

00:22:08.039 --> 00:22:08.960
 I mean, don't you see

00:22:08.960 --> 00:22:11.500
 how pursuing our ambitions,

00:22:11.579 --> 00:22:12.799
 apart from God's ways,

00:22:12.900 --> 00:22:14.680
 has only perpetuated the world's

00:22:14.680 --> 00:22:16.640
 cutthroat culture of competition?

00:22:17.460 --> 00:22:18.519
 And can't you see

00:22:18.519 --> 00:22:19.940
 how following our appetites,

00:22:20.079 --> 00:22:21.340
 apart from God's ways,

00:22:21.600 --> 00:22:23.079
 has only perpetuated the world's

00:22:23.079 --> 00:22:25.460
 gluttonous culture of consumerism?

00:22:26.319 --> 00:22:27.579
 And can we not see

00:22:27.579 --> 00:22:29.240
 how living for the approval of others

00:22:29.240 --> 00:22:30.579
 has only perpetuated

00:22:30.579 --> 00:22:33.460
 the world's vain culture of celebrity?

00:22:35.279 --> 00:22:36.220
 And don't we see

00:22:36.220 --> 00:22:37.259
 how each of these cultures

00:22:37.259 --> 00:22:39.240
 of competition and consumerism

00:22:39.240 --> 00:22:40.019
 and celebrity,

00:22:40.319 --> 00:22:42.120
 how they all have commandments of their own,

00:22:42.160 --> 00:22:42.799
 and their commandments

00:22:42.799 --> 00:22:44.000
 are absolutely crushing.

00:22:44.880 --> 00:22:46.600
 Thou shalt get into the best school.

00:22:46.599 --> 00:22:48.240
 Thou shalt get the best career,

00:22:48.419 --> 00:22:49.859
 or you cannot win at life.

00:22:50.639 --> 00:22:52.619
 Thou shalt accumulate the most toys

00:22:52.619 --> 00:22:54.480
 and experience the most pleasures,

00:22:54.619 --> 00:22:56.299
 or else you cannot win at life.

00:22:57.059 --> 00:22:58.579
 Thou shalt be the most lovely

00:22:58.579 --> 00:23:00.839
 and beautiful and admirable person

00:23:00.839 --> 00:23:01.359
 in the world,

00:23:01.480 --> 00:23:04.500
 or you cannot win at life.

00:23:05.359 --> 00:23:06.299
 Think about it.

00:23:07.299 --> 00:23:09.099
 The world commands us to work

00:23:09.099 --> 00:23:10.639
 and to sacrifice and to hustle

00:23:10.639 --> 00:23:12.240
 and to work these 60 hours a week

00:23:12.240 --> 00:23:13.880
 just to have a chance

00:23:13.880 --> 00:23:15.019
 at winning at life.

00:23:16.079 --> 00:23:17.620
 Meanwhile, God commands us,

00:23:19.079 --> 00:23:20.039
 thou shalt rest.

00:23:21.160 --> 00:23:22.759
 Thou shalt observe the Sabbath

00:23:22.759 --> 00:23:24.519
 and keep it holy.

00:23:24.680 --> 00:23:25.920
 Thou shalt trust me.

00:23:27.400 --> 00:23:28.099
 I want to ask you,

00:23:28.319 --> 00:23:29.140
 which of these commandments

00:23:29.140 --> 00:23:31.799
 is truly more liberating?

00:23:32.740 --> 00:23:33.680
 Which of these commandments

00:23:33.680 --> 00:23:35.859
 truly offers a better freedom?

00:23:35.859 --> 00:23:39.299
 See, God's word that his commandments

00:23:39.299 --> 00:23:40.299
 are not burdensome,

00:23:41.240 --> 00:23:42.939
 this is an implicit critique

00:23:42.939 --> 00:23:45.240
 of American culture's prevalent

00:23:45.240 --> 00:23:46.979
 misunderstanding of freedom.

00:23:48.039 --> 00:23:49.979
 You know, we have so naively

00:23:49.979 --> 00:23:51.459
 come to believe that freedom

00:23:51.459 --> 00:23:53.979
 is radical, individual autonomy

00:23:53.979 --> 00:23:55.819
 and independence from all sources

00:23:55.819 --> 00:23:56.639
 of authority.

00:23:57.879 --> 00:23:58.579
 But in his book,

00:23:58.659 --> 00:23:59.319
 The Second Mountain,

00:24:00.019 --> 00:24:01.339
 New York Times columnist David Brooks,

00:24:01.399 --> 00:24:03.159
 he reminds us of how problematic

00:24:03.160 --> 00:24:05.600
 this understanding of freedom really is.

00:24:05.680 --> 00:24:07.480
 Commenting on the naivete

00:24:07.480 --> 00:24:08.259
 of what he calls

00:24:08.259 --> 00:24:09.880
 the secular sermons of our day,

00:24:10.340 --> 00:24:11.240
 commencement addresses,

00:24:12.019 --> 00:24:12.440
 he says,

00:24:12.820 --> 00:24:13.620
 many young people

00:24:13.620 --> 00:24:15.279
 are graduating into limbo,

00:24:15.900 --> 00:24:17.640
 floating and plagued by uncertainty.

00:24:17.820 --> 00:24:18.360
 They want to know

00:24:18.360 --> 00:24:19.160
 what specifically

00:24:19.160 --> 00:24:20.620
 they should do with their lives.

00:24:21.060 --> 00:24:22.000
 So we hand them

00:24:22.000 --> 00:24:24.500
 the great empty box of freedom.

00:24:26.160 --> 00:24:28.120
 But the students put down this box

00:24:28.120 --> 00:24:29.940
 asking what this freedom is for.

00:24:30.720 --> 00:24:31.540
 And so we hand them

00:24:31.539 --> 00:24:32.940
 the equally empty boxes

00:24:32.940 --> 00:24:34.059
 of possibility

00:24:34.059 --> 00:24:35.159
 and authenticity

00:24:35.159 --> 00:24:36.339
 and autonomy

00:24:36.339 --> 00:24:36.839
 and tell them,

00:24:37.119 --> 00:24:37.920
 sky's the limits,

00:24:38.220 --> 00:24:39.180
 look inside yourself,

00:24:39.539 --> 00:24:40.480
 find your passion,

00:24:40.740 --> 00:24:41.279
 you do you,

00:24:41.539 --> 00:24:43.200
 define your own values.

00:24:44.180 --> 00:24:45.139
 But, he writes,

00:24:45.579 --> 00:24:46.099
 you will notice

00:24:46.099 --> 00:24:46.920
 that our answers

00:24:46.920 --> 00:24:48.200
 take all the difficulties

00:24:48.200 --> 00:24:49.619
 of living in your 20s

00:24:49.619 --> 00:24:51.200
 and make them worse.

00:24:52.980 --> 00:24:54.619
 The graduates are in limbo

00:24:54.619 --> 00:24:56.339
 and we give them uncertainty.

00:24:57.619 --> 00:24:58.180
 And while, of course,

00:24:58.379 --> 00:24:59.639
 David Brooks,

00:24:59.700 --> 00:25:00.420
 he acknowledges,

00:25:00.420 --> 00:25:00.720
 of course,

00:25:00.779 --> 00:25:01.740
 the benefits of freedom

00:25:01.740 --> 00:25:03.420
 from unjust structures

00:25:03.420 --> 00:25:04.360
 of oppression, right?

00:25:04.740 --> 00:25:05.759
 But the point he's making

00:25:05.759 --> 00:25:06.340
 is that freedom

00:25:06.340 --> 00:25:07.860
 for freedom's sake alone,

00:25:08.340 --> 00:25:09.180
 this kind of radical,

00:25:09.360 --> 00:25:10.420
 autonomous freedom,

00:25:10.560 --> 00:25:11.539
 it won't deliver

00:25:11.539 --> 00:25:13.600
 because it can't deliver.

00:25:14.779 --> 00:25:15.460
 In the conclusion

00:25:15.460 --> 00:25:16.380
 of this chapter

00:25:16.380 --> 00:25:17.480
 entitled,

00:25:17.620 --> 00:25:18.360
 Instagram Life,

00:25:18.460 --> 00:25:19.420
 he mourns

00:25:19.420 --> 00:25:20.480
 for our many

00:25:20.480 --> 00:25:22.000
 contemporary graduates.

00:25:22.960 --> 00:25:23.200
 He says,

00:25:23.300 --> 00:25:24.320
 nobody told them

00:25:24.320 --> 00:25:25.820
 freedom sucks.

00:25:26.779 --> 00:25:27.360
 Political freedom

00:25:27.360 --> 00:25:27.759
 is great,

00:25:27.759 --> 00:25:28.379
 but personal,

00:25:28.799 --> 00:25:29.059
 social,

00:25:29.220 --> 00:25:30.220
 and emotional freedom

00:25:30.220 --> 00:25:30.900
 when it becomes

00:25:30.900 --> 00:25:31.900
 an ultimate end

00:25:31.900 --> 00:25:33.259
 absolutely sucks.

00:25:33.379 --> 00:25:34.339
 It leads to a random,

00:25:34.799 --> 00:25:35.359
 busy life

00:25:35.359 --> 00:25:36.940
 with no discernible direction,

00:25:37.259 --> 00:25:38.279
 no firm foundation.

00:25:38.640 --> 00:25:39.680
 It turns out that freedom

00:25:39.680 --> 00:25:40.579
 isn't an ocean

00:25:40.579 --> 00:25:41.220
 you want to spend

00:25:41.220 --> 00:25:41.920
 your life in.

00:25:42.599 --> 00:25:43.740
 Freedom is a river

00:25:43.740 --> 00:25:45.220
 you want to get across

00:25:45.220 --> 00:25:46.660
 so you can plant yourself

00:25:46.660 --> 00:25:47.759
 on the other side

00:25:47.759 --> 00:25:48.940
 and fully commit

00:25:48.940 --> 00:25:49.500
 to something.

00:25:50.500 --> 00:25:51.500
 And this brings us

00:25:51.500 --> 00:25:52.099
 to verse four.

00:25:52.859 --> 00:25:53.099
 You see,

00:25:53.099 --> 00:25:53.839
 the key to winning

00:25:53.839 --> 00:25:54.219
 at life

00:25:54.219 --> 00:25:56.240
 isn't radical autonomy,

00:25:56.459 --> 00:25:57.139
 self-expression,

00:25:57.240 --> 00:25:57.659
 or freedom

00:25:57.659 --> 00:25:58.579
 from God's commands.

00:25:59.279 --> 00:25:59.859
 It doesn't say

00:25:59.859 --> 00:26:00.659
 that to win at life

00:26:00.659 --> 00:26:01.219
 you need to become

00:26:01.219 --> 00:26:02.559
 God-like on your own

00:26:02.559 --> 00:26:03.399
 by your own strength

00:26:03.399 --> 00:26:04.059
 and ingenuity.

00:26:04.379 --> 00:26:04.500
 No,

00:26:04.559 --> 00:26:05.399
 to win at life

00:26:05.399 --> 00:26:06.659
 you have to be

00:26:06.659 --> 00:26:08.039
 a dependent child

00:26:08.039 --> 00:26:08.759
 of God.

00:26:09.619 --> 00:26:10.079
 Verse four,

00:26:10.459 --> 00:26:10.899
 for everyone

00:26:10.899 --> 00:26:11.819
 who has been born

00:26:11.819 --> 00:26:12.439
 of God

00:26:12.439 --> 00:26:13.679
 overcomes the world

00:26:13.679 --> 00:26:14.539
 and this is the victory

00:26:14.539 --> 00:26:15.159
 that has overcome

00:26:15.159 --> 00:26:15.459
 the world,

00:26:15.699 --> 00:26:16.279
 not our might,

00:26:16.500 --> 00:26:17.240
 not our accomplishments,

00:26:17.519 --> 00:26:18.240
 not our reputation,

00:26:18.559 --> 00:26:20.179
 but our faith.

00:26:21.240 --> 00:26:21.959
 Our dependence,

00:26:21.960 --> 00:26:22.980
 our trust.

00:26:23.079 --> 00:26:23.759
 The word for overcome

00:26:23.759 --> 00:26:24.740
 here is nikao,

00:26:24.819 --> 00:26:26.059
 it's where Nike comes from

00:26:26.059 --> 00:26:26.819
 meaning to conquer.

00:26:27.660 --> 00:26:28.259
 And the beauty

00:26:28.259 --> 00:26:29.240
 of the Christian faith

00:26:29.240 --> 00:26:30.240
 is that we conquer

00:26:30.240 --> 00:26:32.160
 not as warriors

00:26:32.160 --> 00:26:33.259
 but as children.

00:26:34.440 --> 00:26:35.519
 Not through independence

00:26:35.519 --> 00:26:36.680
 but through utter

00:26:36.680 --> 00:26:38.120
 dependence on God.

00:26:38.220 --> 00:26:38.380
 And see,

00:26:38.480 --> 00:26:39.140
 this is the gospel.

00:26:39.799 --> 00:26:40.660
 This is the gospel.

00:26:41.340 --> 00:26:42.200
 Every other method

00:26:42.200 --> 00:26:43.079
 of winning at life

00:26:43.079 --> 00:26:44.140
 requires that we

00:26:44.140 --> 00:26:45.059
 win at life,

00:26:45.259 --> 00:26:46.279
 that we conquer,

00:26:46.519 --> 00:26:47.340
 that we overcome

00:26:47.340 --> 00:26:47.779
 the world

00:26:47.779 --> 00:26:48.660
 by our own

00:26:48.660 --> 00:26:50.220
 independent faithfulness

00:26:50.220 --> 00:26:50.960
 to the burdensome

00:26:50.960 --> 00:26:51.440
 commands

00:26:51.440 --> 00:26:52.360
 of this world.

00:26:53.140 --> 00:26:53.960
 But the good news

00:26:53.960 --> 00:26:55.140
 of the Christian faith

00:26:55.140 --> 00:26:56.640
 is that Jesus says

00:26:56.640 --> 00:26:57.279
 to his disciples,

00:26:57.460 --> 00:26:57.980
 take heart,

00:26:58.660 --> 00:27:00.180
 I have overcome

00:27:00.180 --> 00:27:00.660
 the world.

00:27:01.799 --> 00:27:02.880
 This is how verse five

00:27:02.880 --> 00:27:03.279
 can say,

00:27:03.380 --> 00:27:03.860
 who is it

00:27:03.860 --> 00:27:04.720
 that overcomes

00:27:04.720 --> 00:27:05.160
 the world

00:27:05.160 --> 00:27:05.940
 except the one

00:27:05.940 --> 00:27:06.779
 who believes

00:27:06.779 --> 00:27:07.680
 that Jesus

00:27:07.680 --> 00:27:08.559
 is the Son of God?

00:27:09.299 --> 00:27:10.240
 Or as the Apostle Paul

00:27:10.240 --> 00:27:10.860
 writes,

00:27:11.279 --> 00:27:12.799
 we are more than conquerors,

00:27:12.820 --> 00:27:13.039
 right,

00:27:13.299 --> 00:27:13.820
 through him

00:27:13.820 --> 00:27:14.799
 who loved us.

00:27:15.480 --> 00:27:16.460
 This is the gospel,

00:27:17.120 --> 00:27:17.840
 that Jesus,

00:27:18.000 --> 00:27:18.740
 the Son of God,

00:27:19.220 --> 00:27:20.180
 came to conquer

00:27:20.180 --> 00:27:21.019
 the world

00:27:21.019 --> 00:27:22.039
 we couldn't conquer,

00:27:22.580 --> 00:27:23.960
 to win at life

00:27:23.960 --> 00:27:24.660
 when we were doomed

00:27:24.660 --> 00:27:26.100
 to lose at life.

00:27:26.860 --> 00:27:27.600
 And he did it

00:27:27.600 --> 00:27:28.900
 precisely by obeying

00:27:28.900 --> 00:27:29.779
 the commandments

00:27:29.779 --> 00:27:31.880
 of his Father in heaven

00:27:31.880 --> 00:27:33.840
 as a real life

00:27:33.840 --> 00:27:34.660
 human being

00:27:34.660 --> 00:27:35.820
 in the flesh.

00:27:36.299 --> 00:27:37.220
 This is what verse six

00:27:37.220 --> 00:27:37.860
 is getting at.

00:27:38.299 --> 00:27:39.240
 This is he who came

00:27:39.240 --> 00:27:40.759
 by water and blood.

00:27:41.360 --> 00:27:41.880
 Jesus Christ,

00:27:41.980 --> 00:27:42.980
 not by the water only,

00:27:43.380 --> 00:27:44.160
 but by the water

00:27:44.160 --> 00:27:45.100
 and the blood.

00:27:45.600 --> 00:27:45.700
 See,

00:27:45.759 --> 00:27:46.400
 the Son of God

00:27:46.400 --> 00:27:47.160
 came into history

00:27:47.160 --> 00:27:47.980
 in the flesh.

00:27:47.980 --> 00:27:48.620
 He was baptized

00:27:48.620 --> 00:27:49.700
 in the water

00:27:49.700 --> 00:27:50.220
 of the Jordan

00:27:50.220 --> 00:27:50.759
 at the beginning

00:27:50.759 --> 00:27:51.420
 of his ministry

00:27:51.420 --> 00:27:52.200
 and crucified

00:27:52.200 --> 00:27:53.279
 on the bloody cross

00:27:53.279 --> 00:27:53.860
 of Calvary

00:27:53.860 --> 00:27:54.319
 at the end

00:27:54.319 --> 00:27:54.920
 of his ministry.

00:27:55.720 --> 00:27:56.500
 And while the spirits

00:27:56.500 --> 00:27:58.039
 of this competitive world

00:27:58.039 --> 00:27:59.839
 told us all,

00:28:00.140 --> 00:28:00.740
 including him,

00:28:00.819 --> 00:28:01.519
 that to conquer

00:28:01.519 --> 00:28:02.299
 and overcome the world,

00:28:02.380 --> 00:28:03.299
 we must paint the world

00:28:03.299 --> 00:28:04.299
 red with the blood

00:28:04.299 --> 00:28:05.180
 of others.

00:28:06.339 --> 00:28:06.680
 Jesus,

00:28:07.279 --> 00:28:07.980
 filled with the Spirit

00:28:07.980 --> 00:28:08.460
 of God,

00:28:09.480 --> 00:28:10.700
 the beloved Son of God,

00:28:10.799 --> 00:28:12.039
 with whom the Father

00:28:12.039 --> 00:28:12.819
 was well pleased

00:28:12.819 --> 00:28:14.180
 from beginning to end,

00:28:14.960 --> 00:28:15.779
 Jesus insisted

00:28:15.779 --> 00:28:16.819
 on conquering

00:28:16.819 --> 00:28:17.639
 and overcoming

00:28:17.639 --> 00:28:18.119
 the world,

00:28:18.240 --> 00:28:18.899
 not through the blood

00:28:18.899 --> 00:28:19.399
 of others,

00:28:20.139 --> 00:28:21.160
 but through his own blood.

00:28:22.119 --> 00:28:23.319
 Through his own blood.

00:28:24.279 --> 00:28:25.119
 And when the powers

00:28:25.119 --> 00:28:25.619
 of this world

00:28:25.619 --> 00:28:26.799
 thought that they were winning

00:28:26.799 --> 00:28:28.379
 by crucifying him

00:28:28.379 --> 00:28:29.680
 on a Roman cross,

00:28:30.559 --> 00:28:31.559
 this king on a cross

00:28:31.559 --> 00:28:32.720
 crowned with thorns

00:28:32.720 --> 00:28:33.700
 overcame the world,

00:28:33.940 --> 00:28:35.160
 subverting all its ways

00:28:35.160 --> 00:28:36.019
 and put death

00:28:36.019 --> 00:28:36.619
 to death

00:28:36.619 --> 00:28:38.000
 by his death

00:28:38.000 --> 00:28:39.039
 and his resurrection

00:28:39.039 --> 00:28:40.160
 to victorious,

00:28:40.539 --> 00:28:41.660
 eternal life.

00:28:42.940 --> 00:28:43.639
 So you see,

00:28:43.740 --> 00:28:44.680
 as it says in verse six

00:28:44.680 --> 00:28:45.019
 and onward,

00:28:45.120 --> 00:28:46.700
 the water and the blood

00:28:46.700 --> 00:28:48.140
 and the Spirit of Jesus

00:28:48.140 --> 00:28:50.480
 are the ultimate testimony

00:28:50.480 --> 00:28:51.539
 from God himself

00:28:51.539 --> 00:28:52.620
 of how

00:28:52.620 --> 00:28:54.519
 and of what it looks like

00:28:54.519 --> 00:28:55.980
 to win at life.

00:28:56.840 --> 00:28:58.519
 Jesus is the ultimate testimony

00:28:58.519 --> 00:29:00.360
 that God's way

00:29:00.360 --> 00:29:01.360
 is the right way

00:29:01.360 --> 00:29:02.360
 to win at life,

00:29:02.380 --> 00:29:03.759
 even when it seems futile,

00:29:03.860 --> 00:29:04.960
 even when God's way

00:29:04.960 --> 00:29:06.039
 leads us through the valley

00:29:06.039 --> 00:29:07.720
 of the shadow of death

00:29:07.720 --> 00:29:08.940
 to a world

00:29:08.940 --> 00:29:09.700
 that would question

00:29:09.700 --> 00:29:11.000
 who has ever won at life

00:29:11.000 --> 00:29:12.120
 by going God's way?

00:29:12.539 --> 00:29:13.799
 Who on my Instagram feed,

00:29:13.799 --> 00:29:14.819
 who on my TV screen,

00:29:14.919 --> 00:29:15.500
 who at the top

00:29:15.500 --> 00:29:16.319
 of the most powerful

00:29:16.319 --> 00:29:17.599
 corporations and governments

00:29:17.599 --> 00:29:18.220
 of this world,

00:29:18.399 --> 00:29:19.099
 who of all the people

00:29:19.099 --> 00:29:21.000
 we envy for their lavish lifestyles,

00:29:21.059 --> 00:29:22.379
 whoever won at life

00:29:22.379 --> 00:29:23.460
 by submitting to God,

00:29:23.859 --> 00:29:24.700
 whoever won at life

00:29:24.700 --> 00:29:26.039
 by utterly depending on him

00:29:26.039 --> 00:29:27.180
 and obeying his commandments

00:29:27.180 --> 00:29:28.119
 and loving others

00:29:28.119 --> 00:29:29.240
 through self-denial

00:29:29.240 --> 00:29:30.799
 and self-sacrifice,

00:29:31.919 --> 00:29:32.639
 if we have ears

00:29:32.639 --> 00:29:33.200
 to hear him

00:29:33.200 --> 00:29:33.960
 as the truth teller

00:29:33.960 --> 00:29:34.519
 that he is

00:29:34.519 --> 00:29:35.839
 and not as a liar,

00:29:36.940 --> 00:29:38.159
 God's answer is,

00:29:38.160 --> 00:29:39.420
 my son,

00:29:40.279 --> 00:29:41.000
 my crucified

00:29:41.000 --> 00:29:42.580
 and risen son,

00:29:43.180 --> 00:29:43.960
 Jesus Christ.

00:29:45.100 --> 00:29:46.080
 And if you have ears

00:29:46.080 --> 00:29:47.160
 to hear his voice

00:29:47.160 --> 00:29:47.779
 this morning,

00:29:48.560 --> 00:29:49.160
 this Jesus says

00:29:49.160 --> 00:29:49.940
 to all of us,

00:29:50.880 --> 00:29:51.480
 come to me.

00:29:52.180 --> 00:29:52.860
 Come to me,

00:29:53.080 --> 00:29:54.279
 all you who are weary

00:29:54.279 --> 00:29:55.600
 and heavy laden,

00:29:55.680 --> 00:29:57.240
 and I will give you rest.

00:29:58.080 --> 00:29:59.800
 Take my yoke upon you

00:29:59.800 --> 00:30:00.660
 and learn from me,

00:30:00.680 --> 00:30:01.160
 for I,

00:30:01.759 --> 00:30:02.360
 and I alone,

00:30:02.420 --> 00:30:03.000
 am gentle

00:30:03.000 --> 00:30:04.840
 and lowly in heart,

00:30:04.839 --> 00:30:06.439
 and you will find rest

00:30:06.439 --> 00:30:07.559
 for your souls,

00:30:07.679 --> 00:30:09.579
 for my yoke is easy

00:30:09.579 --> 00:30:12.199
 and my burden is light.

00:30:13.539 --> 00:30:14.819
 Jesus sees

00:30:14.819 --> 00:30:16.439
 all the other yokes

00:30:16.439 --> 00:30:17.099
 that we've been trying

00:30:17.099 --> 00:30:18.159
 to fit around our neck

00:30:18.159 --> 00:30:18.819
 and how badly

00:30:18.819 --> 00:30:19.899
 they fit around our necks

00:30:19.899 --> 00:30:20.759
 and how they only leave

00:30:20.759 --> 00:30:22.220
 bruises and scars.

00:30:22.839 --> 00:30:23.699
 He sees how heavily

00:30:23.699 --> 00:30:24.740
 they weigh us down

00:30:24.740 --> 00:30:25.879
 and how lazy and selfish

00:30:25.879 --> 00:30:26.819
 and foolish and feeble

00:30:26.819 --> 00:30:28.079
 are all these other beasts

00:30:28.079 --> 00:30:30.039
 that we try to yoke ourselves to

00:30:30.039 --> 00:30:31.059
 in the hopes of arriving

00:30:31.059 --> 00:30:32.220
 at this salvation

00:30:32.220 --> 00:30:33.240
 that we long for,

00:30:33.299 --> 00:30:34.459
 this burdenless rest

00:30:34.460 --> 00:30:35.740
 that we're all looking for.

00:30:36.779 --> 00:30:37.319
 And he says,

00:30:37.720 --> 00:30:38.500
 I know you're weary

00:30:38.500 --> 00:30:40.900
 and I know you're heavy laden

00:30:40.900 --> 00:30:42.720
 because you were never meant

00:30:42.720 --> 00:30:44.840
 to lumber under the cultural yokes

00:30:44.840 --> 00:30:45.640
 of competition

00:30:45.640 --> 00:30:46.860
 and consumerism

00:30:46.860 --> 00:30:47.819
 and celebrity.

00:30:48.700 --> 00:30:49.259
 So come,

00:30:49.380 --> 00:30:51.600
 take my yoke upon you

00:30:51.600 --> 00:30:53.420
 and learn from me,

00:30:54.140 --> 00:30:55.440
 for I am gentle

00:30:55.440 --> 00:30:56.500
 and lowly in heart

00:30:56.500 --> 00:30:58.140
 and you will find rest

00:30:58.140 --> 00:30:59.079
 for your souls

00:30:59.079 --> 00:31:00.960
 because I have already

00:31:00.960 --> 00:31:02.420
 overcome the world.

00:31:02.420 --> 00:31:04.840
 and when you're yoked with me,

00:31:04.860 --> 00:31:05.259
 he says,

00:31:05.560 --> 00:31:05.800
 sure,

00:31:06.300 --> 00:31:07.380
 that does mean you'll go

00:31:07.380 --> 00:31:08.000
 where I go,

00:31:08.539 --> 00:31:09.900
 but don't you want to?

00:31:10.920 --> 00:31:12.300
 Even through the valley

00:31:12.300 --> 00:31:13.460
 of the shadow of death,

00:31:14.560 --> 00:31:15.640
 remember I've been there

00:31:15.640 --> 00:31:17.120
 and back.

00:31:18.320 --> 00:31:19.460
 Take my yoke upon you,

00:31:19.480 --> 00:31:19.960
 he says.

00:31:20.500 --> 00:31:21.660
 Take my yoke upon you,

00:31:21.920 --> 00:31:23.100
 for my yoke is easy

00:31:23.100 --> 00:31:24.900
 and my burden is light.

00:31:25.680 --> 00:31:26.259
 Let's pray.

00:31:26.259 --> 00:31:33.019
 Lord God,

00:31:33.099 --> 00:31:34.420
 we want to heed these words,

00:31:34.579 --> 00:31:35.240
 this invitation

00:31:35.240 --> 00:31:36.960
 and this challenge from Jesus

00:31:36.960 --> 00:31:39.220
 to take his yoke upon us.

00:31:40.700 --> 00:31:41.180
 Lord,

00:31:41.259 --> 00:31:42.900
 so many voices in this world

00:31:42.900 --> 00:31:46.359
 tell us to offer us

00:31:46.359 --> 00:31:48.500
 these foolish,

00:31:48.859 --> 00:31:49.799
 weak oxen

00:31:49.799 --> 00:31:50.960
 to yoke ourselves to

00:31:50.960 --> 00:31:51.960
 where we have to do

00:31:51.960 --> 00:31:52.640
 so much more

00:31:52.640 --> 00:31:53.700
 of the pooling.

00:31:53.700 --> 00:31:56.080
 so much of the world,

00:31:56.180 --> 00:31:57.059
 of what the world tells us,

00:31:57.140 --> 00:31:57.299
 God,

00:31:57.340 --> 00:31:59.180
 is that it is foolishness

00:31:59.180 --> 00:32:00.120
 to yoke ourselves

00:32:00.120 --> 00:32:03.200
 to a submissive lamb

00:32:03.200 --> 00:32:04.700
 about to be slaughtered.

00:32:06.880 --> 00:32:08.240
 But help us to see the truth

00:32:08.240 --> 00:32:10.279
 and to help us,

00:32:10.380 --> 00:32:11.200
 help us to see

00:32:11.200 --> 00:32:12.200
 that it is precisely

00:32:12.200 --> 00:32:14.039
 because this lamb

00:32:14.039 --> 00:32:14.860
 was submissive

00:32:14.860 --> 00:32:15.700
 and slaughtered

00:32:16.240 --> 00:32:18.340
 that he is also

00:32:18.340 --> 00:32:19.240
 a lion.

00:32:20.680 --> 00:32:21.440
 Help us to live

00:32:21.440 --> 00:32:22.299
 in that reality,

00:32:22.519 --> 00:32:22.660
 Lord.

00:32:22.660 --> 00:32:24.060
 open our eyes

00:32:24.060 --> 00:32:25.400
 to that better truth,

00:32:25.500 --> 00:32:26.660
 that subversive truth

00:32:26.660 --> 00:32:28.120
 that is so hard

00:32:28.120 --> 00:32:29.200
 to believe sometimes.

00:32:30.140 --> 00:32:31.019
 Fix our eyes

00:32:31.019 --> 00:32:32.019
 upon Jesus,

00:32:33.019 --> 00:32:34.680
 the one who won at life,

00:32:34.740 --> 00:32:35.480
 the one who has overcome

00:32:35.480 --> 00:32:36.100
 the world.

00:32:37.900 --> 00:32:38.420
 And would we

00:32:38.420 --> 00:32:40.259
 take his yoke upon us

00:32:40.259 --> 00:32:42.160
 and know the lightness

00:32:42.160 --> 00:32:45.480
 of his burden?

00:32:46.980 --> 00:32:48.180
 Would we know your rest,

00:32:48.279 --> 00:32:48.620
 oh God?

00:32:49.519 --> 00:32:50.779
 Would we know your rest,

00:32:50.779 --> 00:32:52.099
 this rest that you've wanted

00:32:52.099 --> 00:32:53.200
 for us from all eternity

00:32:53.200 --> 00:32:54.619
 yet we so often

00:32:54.619 --> 00:32:55.619
 run away from?

00:32:56.720 --> 00:32:57.839
 Help us to know it,

00:32:58.119 --> 00:32:58.859
 to pursue it,

00:32:59.299 --> 00:32:59.960
 and to trust it,

00:33:00.019 --> 00:33:00.180
 God,

00:33:00.240 --> 00:33:01.519
 we pray in the name of Jesus.

00:33:02.319 --> 00:33:02.519
 Amen.

00:33:02.519 --> 00:33:02.639
 Amen.

00:33:02.639 --> 00:33:02.680
 Amen.

00:33:02.680 --> 00:33:02.720
 Amen.

00:33:02.720 --> 00:33:02.740
 Amen.

00:33:02.740 --> 00:33:02.759
 Amen.

00:33:02.759 --> 00:33:02.779
 Amen.

00:33:02.779 --> 00:33:04.720
 Amen.

00:33:04.720 --> 00:33:04.779
 Amen.

00:33:04.779 --> 00:33:04.799
 Amen.

00:33:04.799 --> 00:33:04.839
 Amen.

00:33:04.839 --> 00:33:06.839
 Amen.

00:33:06.839 --> 00:33:08.779
 Amen.

00:33:08.779 --> 00:33:08.839
 Amen.

00:33:08.839 --> 00:33:10.779
 Amen.

00:33:10.779 --> 00:33:10.839
 Amen.

00:33:10.839 --> 00:33:12.779
 Amen.

00:33:12.779 --> 00:33:12.839
 Amen.

00:33:12.839 --> 00:33:14.779
 Amen.

00:33:14.779 --> 00:33:16.779
 Amen.

00:33:16.779 --> 00:33:16.799
 Amen.

00:33:16.799 --> 00:33:18.779
 Amen.

00:33:18.779 --> 00:33:18.839
 Amen.

00:33:18.839 --> 00:33:18.899
 Amen.

00:33:18.899 --> 00:33:20.759
 Amen.