WEBVTT

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 Let's turn again to the chapter we read in Hebrews, Hebrews chapter 11.

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 We read at verse 14 there, 14 to 16.

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!

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 Therefore God is not ashamed to be called their God, for he has prepared for them a city.

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 Now we all know that we live in a very beautiful world.

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 And there are many times that we stop and we take note of wonderful things that happen.

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 Sometimes we are aware of the beauty.

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 Sometimes we see beautiful sunsets.

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 Sometimes we can be driving along and we don't have to go anywhere further than our own island

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 to admire some of the beauties of creation.

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 And we're able to say, well it is, it's a wonderful world.

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 And we enjoy many things.

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 There are many exciting times, many inspirational times, many wonderful times

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 that we have enjoyed throughout different experiences, different situations and such like.

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 And yet our text shows us that the people that the apostle is talking about

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 are people who were looking for another country.

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 The country, this world, was a world that didn't satisfy them.

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 They were looking for someone better.

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 And while they had, there's no doubt about it, many blessings and many favors,

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 this world did not ultimately satisfy.

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 The way that this world was going, the way that, or what this world lived for,

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 was not ultimately what they lived for.

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 They were looking for something else.

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 And if you're a Christian here tonight, you can identify with what these patriarchs of old were like.

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 Because you can understand a wee bit of these things.

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 You see, the apostle has been writing about these patriarchs,

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 Abraham, Isaac and Jacob.

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 And although they had been promised the land of Canaan,

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 they were told, remember how it was promised to first to Abraham and then to Isaac,

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 promised to Abraham and his descendants,

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 promised to Abraham, to Isaac and to Jacob.

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 And yet all the time, throughout their lifetime,

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 they lived in that land as pilgrims and strangers.

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 They weren't able to actually call it their own land.

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 That was something that was to come later on.

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 And all the time they lived, they were, as we say, living like pilgrims and strangers.

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 There's a great example of that.

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 Remember when Sarah, Abraham's beloved wife, died.

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 Abraham didn't even own a stone of that land.

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 None of that land.

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 Although God said, this is your land.

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 Remember, he couldn't just go and bury Sarah.

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 He had to buy a plot of land in order for him to bury his wife.

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 Didn't own any of it.

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 And yet God had promised him, this is all going to be your land.

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 And the amazing thing is that there was no disappointment in the life of,

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 in the whole lifetime of Abraham regarding this promise.

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 Because he was seeing, yes, that God would fulfill exactly what he said.

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 But he was also looking way beyond.

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 Because he was seeing the heavenly city that he was traveling to.

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 And we read there that it's the heavenly one who's builder and maker is God.

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 So in Abraham's life, in Isaac's life, in Jacob's life, there was a refusal to look back.

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 And all the time there was this progression, this moving forward, looking ahead.

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 And that is the way the believer goes in life as well.

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 We don't spend our life looking back.

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 We spend our life looking forward.

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 It's all ahead.

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 You see, Abraham, way back, had been a very wealthy man.

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 And he lived, he had an inheritance in Ur of the Chaldees.

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 That was his place.

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 And you remember how God came to him and called him out.

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 And God called Abraham to leave everything.

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 He had to leave his homeland, his inheritance.

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 He had to leave everything.

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 And God said, I'm going to take you out from here.

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 He called him out, and I'm going to show you a land that will become your land, which will belong to you and to all your descendants.

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 And he promised Abraham a great future and that he would be the father of many.

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 And, of course, Abraham spiritually is the father of the faithful.

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 And, of course, also of, you could say, of the whole Jewish race.

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 And, in fact, we could almost, we could say of the Arabic race as well, because that's where we know of Isaac and Ishmael.

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 There was this division that took place there.

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 And at no time do we find Abraham along the years saying, oh, I wish I hadn't left her.

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 I was far better off than her.

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 I had everything going for me.

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 Life was easy.

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 It was straightforward.

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 I had a settled place every day.

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 I was in the same place, and life was easy.

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 But now here I am every day, every year.

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 I'm on the move.

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 I'm moving.

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 And there's nowhere in this whole place that I can say, well, this is home.

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 This is me settled here forever.

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 But Abraham, he's not thinking along these lines.

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 That didn't occupy his thinking.

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 The past was past.

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 Out of the Chaldees, as far as he was concerned, was the city of destruction, like in Pilgrim's Progress.

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 It was the place he had been delivered from.

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 God had called him out.

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 And even though Lot, remember how Lot went to Sodom, Abraham would have nothing to do.

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 Although he prayed for Lot and Sodom, Abraham would have nothing to do with Sodom.

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 Remember when Lot and his wife and some of the family were delivered from Sodom.

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 It tells us that Lot's wife looked back.

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 Although she was taken out of Sodom, Sodom wasn't taken out of her.

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 Sodom was deep in her heart.

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 And she was looking back longingly, fondly.

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 That's my place.

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 These are my people.

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 And remember, she perished.

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 Because she was not like Lot, who looked ahead.

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 Not like Abraham, who looked ahead.

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 And the looking back is fatal.

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 We find it exemplified in the rich young ruler who came to Jesus.

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 A very, very promising young man.

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 And he looked the kind of person that this is going to be a great follower of Jesus.

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 And Jesus acknowledged this was a lovely young man.

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 And yet when Jesus spelled out the cost involved in following Jesus,

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 the cost of being a Christian, that man went away sorrowful.

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 Because he couldn't give up his idols, his wealth.

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 This was his actual God.

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 Not that money is wrong.

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 But if our focus is in any way of the Lord onto it, then it is wrong.

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 And he went away sorrowful.

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 And you see, the devil is always trying to make us look back.

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 And maybe tonight you might be here as a Christian.

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 And that's what he's trying to make you do right now.

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 Making you look back.

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 And remembering it when, before you became a Christian.

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 Remember, it was a lot easier.

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 Didn't have the hassles you have now.

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 Didn't have the struggles and battles that you have now.

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 And the devil is great at getting hold.

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 Once he gets out of mind going in a certain way, he goes for it.

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 But always remember this, the devil is a liar.

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 Satan is a liar.

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 And he's been a liar from the beginning.

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 So you see these, Abraham, Isaac, Jacob, they were men that looked ahead.

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 The past was in the past.

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 And they were looking forward.

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 Because they had discovered, like you have discovered, that this world does not ultimately satisfy.

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 This world cannot give deep-rooted satisfaction.

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 It's like chasing the wind.

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 You cannot catch it.

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 You can have moments here and there.

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 You can have fleeting times.

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 But you don't get anything that the world can give that goes right down deep and satisfies the deepest parts of our being.

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 It doesn't happen.

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 And this world is a place where we do become weary.

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 And you see, once we've tasted who Jesus is, once we have come to taste that the Lord is good,

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 we have come to find what we know we were looking for.

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 This is what I've been looking for.

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 Because in Christ there is a meaning and a purpose and a satisfaction to life.

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 But you're absolutely persuaded that this is the right way.

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 You know that there is no other way.

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 As Jesus said to the disciples, will you also go away?

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 And Peter said, well, to whom else can we go?

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 We've been elsewhere.

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 You've got the words of eternal life.

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 And the Christian will say, you'll say that tonight as well.

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 Where else can I go?

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 I've been there.

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 That's why I'm here now.

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 Because Jesus has the words of eternal life.

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 And this world, while it cannot give us deep-rooted and meaningful satisfaction,

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 it's also a world of sorrow.

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 Sorrows are always round some corner.

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 There's always some hidden grief that comes on us in a way.

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 And we long for the day when sorrows and griefs will be no more.

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 We long to be in that place where God will wipe away all tears.

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 What a wonderful prospect.

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 But that will never be the case in this world.

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 And again, this world is a place of sin.

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 We know it all too well within ourselves.

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 And sin not only affects our own lives, but it affects the whole of society.

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 Society is crippled because of sin.

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 It's a great plague.

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 And we again long for a world where there will be no more sin.

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 No more sin personally.

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 No more sin in the environment.

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 Not a cloud of sin to stain anything.

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 And so that's part of why we're looking ahead.

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 Again, so often in this world as Christians, we feel, don't we?

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 We feel inadequate and worthless in our service.

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 Sometimes we feel that what we're doing, oh, we often say,

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 I wish I could do it better.

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 I wish in some way that I was a far better Christian.

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 What I try to do, I can't do it properly.

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 I just, I seem to make a mess of everything I try to do.

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 You know, when we get to glory, our service will be perfect.

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 There will be no imperfect service in glory.

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 Isn't that wonderful?

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 There will never be a wrong motive.

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 You know, people can do very good things with wrong motives.

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 There'll be no wrong motive in glory.

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 There'll be no sense of unworthiness or any of these things.

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 No stain of pride.

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 Again, there can be pride in what we do.

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 Trying to take some honor to ourselves.

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 There'll be none of that ever in glory.

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 So the Christian is somebody who longs for the heavenly country.

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 And this desire for the better country, the heavenly one,

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 is a desire that I would say is unique to the Christian.

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 Because, you see, only the person who has come to faith really desires the heaven that's spoken about in Scripture.

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 And the reason I say that is because if you ask a lot of people, just generally,

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 what do you hope for when you die?

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 A lot of people say, oh, I'd like to go to heaven.

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 But heaven, as far as they're concerned, is some kind of hazy idea.

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 And heaven is simply a better alternative to hell.

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 And that's basically what it is.

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 They have this idea of some dreamy place, a way up, and everything will be good.

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 But what we've got to remember is that that's not the heaven that the Bible shows us.

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 And I think if a lot of people were honest, they would say,

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 I would actually like, if possible, to stay in this world forever.

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 Remember when I was preaching there last Sunday,

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 how there was a...

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 It would have been inevitable if Adam and Eve had not taken off the tree of the knowledge of good and evil

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 and had eventually reached to the tree of life and taken it,

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 then they would have lived forever.

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 That is why God put the angel with the flaming sword guarding the tree of life.

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 Because once they fell, it was in order that the Lord tells us that.

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 Lest they get to the tree of life and live.

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 It would be the worst catastrophe ever if we were to live forever in a fallen state in this world.

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 And so the thing is that the non-Christian, not saying all non-Christians,

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 but the majority of non-Christians would rather that they could live forever and ever and ever in this world.

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 And heaven is simply a better alternative than hell,

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 knowing that there will come a time when we have to leave this world.

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 But the thing is that when you analyse what heaven is,

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 heaven is being in the immediate presence of Christ.

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 It's where all Christ's people come together to be with him,

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 where he will be at the centre, where he will be shepherding us.

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 Just as he shepherded his people while he was here in this world,

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 he will shepherd his people throughout the endless ages of eternity.

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 And he will be receiving their undying praise and honour forever.

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 And the Christian longs for that.

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 The non-Christian, the person who doesn't want Christ,

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 can't really long for that.

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 It's logical.

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 If they don't want Christ here,

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 if they say,

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 I don't want Jesus as my Lord, as my King,

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 then it's almost inevitable that you couldn't bear

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 being in his immediate presence forever and ever.

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 That's the actual logic.

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 I think you will know a lot of where you are

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 by answering,

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 thinking of yourself as you come to leave this world.

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 What is it that you would really like?

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 Is it to be taken into the presence of Christ?

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 Or would you prefer that it went into a state of nothingness?

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 That that would be the end?

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 Some people believe that when you die, you die,

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 and that's the end of everything,

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 which we know is not true.

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 Ask yourself that.

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 Answer that honestly.

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 And if you can say,

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 my desire is to be in the immediate presence of Christ,

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 then I would say that the Lord is in your heart,

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 or certainly the Lord is working in your heart.

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 And you see, there's a real desire.

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 Now, of course, it's inevitable that we always have a fear of death,

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 of what it will entail.

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 What will it involve for me?

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 When I come to die, how will I die?

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 We have no idea.

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 For some people, it can be a very long, drawn-out, difficult process.

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 For some people, it's immediate.

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 We don't know.

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 The Lord in his mercy has hidden these things from us.

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 But there is, it's called the last enemy, death.

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 But in a sense, the Christian never dies.

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 Jesus said that with regard to the resurrection and the life.

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 Whoever believes in me shall never die.

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 We shall never taste what death really is.

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 The moment we breathe our last in this world,

00:17:25.120 --> 00:17:28.039
 we're ushered straight into the presence of the Lord.

00:17:29.400 --> 00:17:31.759
 So that's the beauty of it.

00:17:32.319 --> 00:17:34.620
 Yes, we may fear the process,

00:17:35.980 --> 00:17:39.559
 but we look forward to what follows straight on.

00:17:41.099 --> 00:17:43.559
 And if that desire is in your heart,

00:17:43.559 --> 00:17:46.619
 if you have the desire for heaven,

00:17:47.619 --> 00:17:50.700
 for being with Christ,

00:17:51.359 --> 00:17:53.259
 that desire is not natural.

00:17:53.500 --> 00:17:54.599
 It's not your own desire.

00:17:54.940 --> 00:17:57.919
 It's put in your heart by God's Spirit.

00:17:59.000 --> 00:18:01.480
 And when the Spirit puts a desire in your heart,

00:18:01.559 --> 00:18:02.940
 it's not to play games with you.

00:18:03.740 --> 00:18:04.659
 It's to fulfill.

00:18:05.799 --> 00:18:09.079
 The Spirit will never put a desire in your heart

00:18:09.079 --> 00:18:10.460
 and then say,

00:18:10.559 --> 00:18:12.319
 I'm not going to give you what you desire.

00:18:12.319 --> 00:18:15.679
 The desire that is placed there by the Spirit

00:18:15.679 --> 00:18:20.399
 is a desire that will be fulfilled in due time.

00:18:22.000 --> 00:18:23.460
 And you know, the wonderful thing is,

00:18:23.799 --> 00:18:25.639
 however great your desire is

00:18:25.639 --> 00:18:28.159
 for the day when you long to be in the company

00:18:28.159 --> 00:18:29.439
 and the presence of Christ

00:18:29.439 --> 00:18:31.299
 and when you will resemble him,

00:18:31.379 --> 00:18:34.700
 which is one of the most extraordinary expressions in Scripture,

00:18:34.839 --> 00:18:36.339
 it tells us we shall be like him.

00:18:36.879 --> 00:18:38.200
 We shall see him as he is

00:18:38.200 --> 00:18:39.259
 and we shall be like him.

00:18:39.259 --> 00:18:42.200
 It's nothing like the desire

00:18:42.200 --> 00:18:46.660
 that the Lord Jesus Christ has for you to come home.

00:18:47.980 --> 00:18:50.879
 I don't think we think sufficiently

00:18:50.879 --> 00:18:52.779
 of what the Bible tells us.

00:18:52.839 --> 00:18:54.519
 Remember in the high priestly prayer

00:18:54.519 --> 00:18:57.480
 before Jesus died on the cross,

00:18:58.059 --> 00:18:58.400
 he said,

00:18:58.400 --> 00:19:08.360
 In the heart of Jesus,

00:19:08.360 --> 00:19:11.120
 there is a longing for the day

00:19:11.120 --> 00:19:13.080
 when you, as a Christian,

00:19:13.620 --> 00:19:15.560
 will come home to be with himself.

00:19:17.400 --> 00:19:18.740
 You must always remember that.

00:19:19.180 --> 00:19:20.680
 However great our desire is,

00:19:20.940 --> 00:19:24.500
 it's nowhere near the desire that Jesus has

00:19:24.500 --> 00:19:26.420
 for you to come home.

00:19:27.299 --> 00:19:27.859
 And he has said,

00:19:27.960 --> 00:19:29.440
 I go to prepare a place for you

00:19:29.440 --> 00:19:30.380
 and I will come again

00:19:30.380 --> 00:19:31.240
 and I will take you,

00:19:31.599 --> 00:19:33.480
 I will receive you to be with myself.

00:19:33.960 --> 00:19:34.779
 And in the meantime,

00:19:34.900 --> 00:19:36.000
 he's preparing us

00:19:36.000 --> 00:19:37.259
 for the place

00:19:37.259 --> 00:19:39.160
 that he has prepared.

00:19:40.559 --> 00:19:41.859
 And then it tells us here

00:19:41.859 --> 00:19:44.519
 that

00:19:44.519 --> 00:19:47.220
 they desire a better country,

00:19:47.299 --> 00:19:48.279
 that is a heavenly one.

00:19:48.279 --> 00:19:50.220
 Therefore God is not ashamed

00:19:50.220 --> 00:19:52.299
 to be called their God.

00:19:52.299 --> 00:19:52.879
 You know,

00:19:52.940 --> 00:19:54.700
 that's quite an extraordinary statement.

00:19:56.059 --> 00:19:57.379
 God is not ashamed

00:19:57.379 --> 00:19:59.819
 to be called your God.

00:19:59.899 --> 00:20:00.919
 If you're a Christian tonight,

00:20:01.000 --> 00:20:01.659
 God's not ashamed

00:20:01.659 --> 00:20:02.799
 to be called your God.

00:20:04.319 --> 00:20:05.059
 And when you think,

00:20:05.139 --> 00:20:06.519
 when I think of my life,

00:20:06.680 --> 00:20:09.000
 of how often we've let the Lord down,

00:20:10.139 --> 00:20:11.500
 how often we've failed him,

00:20:12.000 --> 00:20:13.440
 how often we've backslidden,

00:20:15.460 --> 00:20:16.720
 how seldom sometimes

00:20:16.720 --> 00:20:17.759
 we speak to him,

00:20:17.839 --> 00:20:18.339
 to call him.

00:20:18.339 --> 00:20:18.559
 You know,

00:20:18.639 --> 00:20:21.519
 if you had a friend in this world

00:20:21.519 --> 00:20:24.039
 who never ever got in touch with you,

00:20:24.240 --> 00:20:26.059
 if you were a member of your family

00:20:26.059 --> 00:20:27.680
 and they never ever,

00:20:27.720 --> 00:20:28.759
 you were waiting every day,

00:20:28.879 --> 00:20:30.079
 every night for a phone

00:20:30.079 --> 00:20:31.299
 or a message or something,

00:20:31.500 --> 00:20:32.480
 never got in touch,

00:20:34.079 --> 00:20:34.660
 it was really,

00:20:34.980 --> 00:20:36.059
 it'd be heartbreaking,

00:20:36.279 --> 00:20:36.680
 wouldn't it?

00:20:38.019 --> 00:20:38.740
 I often wonder

00:20:38.740 --> 00:20:40.160
 how it is for the Lord

00:20:40.160 --> 00:20:42.039
 when we're silent,

00:20:42.180 --> 00:20:43.119
 when we don't go to him,

00:20:43.139 --> 00:20:44.339
 when we forget about him,

00:20:44.539 --> 00:20:45.819
 when we don't think about him.

00:20:46.740 --> 00:20:47.660
 Sometimes at the end

00:20:47.660 --> 00:20:48.680
 of a very rushed day,

00:20:48.680 --> 00:20:49.180
 we might say,

00:20:49.259 --> 00:20:49.579
 oh, you know,

00:20:49.639 --> 00:20:50.680
 I haven't really been thinking

00:20:50.680 --> 00:20:51.700
 about the Lord today.

00:20:53.680 --> 00:20:55.000
 He's waiting for us,

00:20:55.539 --> 00:20:57.140
 waiting for us to come to him.

00:20:58.140 --> 00:21:00.160
 Yet despite all that,

00:21:01.220 --> 00:21:02.660
 despite all our failings,

00:21:02.740 --> 00:21:03.680
 our backslidings,

00:21:03.799 --> 00:21:04.600
 our wrongdoing,

00:21:04.820 --> 00:21:06.200
 how often we get it wrong,

00:21:07.080 --> 00:21:09.120
 he's still not ashamed

00:21:09.120 --> 00:21:12.700
 to be called your God.

00:21:13.820 --> 00:21:14.799
 I find that quite

00:21:14.799 --> 00:21:16.140
 an extraordinary statement,

00:21:16.680 --> 00:21:17.580
 that this is what

00:21:17.580 --> 00:21:18.420
 the Lord of glory

00:21:18.420 --> 00:21:19.420
 is actually saying.

00:21:21.039 --> 00:21:22.320
 And he's not ashamed

00:21:22.320 --> 00:21:24.240
 because he will receive

00:21:24.240 --> 00:21:27.120
 never-ending praise and glory

00:21:27.120 --> 00:21:30.120
 because of what his son,

00:21:30.259 --> 00:21:31.080
 Jesus Christ,

00:21:31.080 --> 00:21:32.340
 has done in your life.

00:21:33.900 --> 00:21:35.400
 And he looks on you

00:21:35.400 --> 00:21:37.039
 through his son

00:21:37.039 --> 00:21:39.420
 and he takes great delight.

00:21:39.759 --> 00:21:40.660
 Even in his world,

00:21:40.759 --> 00:21:41.700
 you're precious to him.

00:21:41.900 --> 00:21:42.200
 Remember,

00:21:42.320 --> 00:21:42.940
 in this world,

00:21:43.400 --> 00:21:45.519
 you are his inheritance.

00:21:45.519 --> 00:21:47.019
 out of everything else

00:21:47.019 --> 00:21:48.139
 in this whole wide world,

00:21:48.240 --> 00:21:49.259
 God is only going to take

00:21:49.259 --> 00:21:49.799
 one thing,

00:21:50.220 --> 00:21:50.920
 his inheritance

00:21:50.920 --> 00:21:51.720
 at his people.

00:21:52.299 --> 00:21:52.500
 You?

00:21:53.220 --> 00:21:54.819
 Isn't that a wonderful thought?

00:21:55.579 --> 00:21:57.000
 And so you're precious to him.

00:21:58.359 --> 00:21:59.379
 He's not ashamed

00:21:59.379 --> 00:22:01.960
 to be called your God.

00:22:03.859 --> 00:22:05.460
 And he's not ashamed

00:22:05.460 --> 00:22:06.559
 of those who have not

00:22:06.559 --> 00:22:07.099
 been ashamed.

00:22:07.240 --> 00:22:08.059
 It tells us that,

00:22:08.660 --> 00:22:10.559
 that God will not be ashamed

00:22:10.559 --> 00:22:11.680
 of those who have not

00:22:11.680 --> 00:22:12.839
 been ashamed of him

00:22:12.839 --> 00:22:13.799
 in this world.

00:22:15.199 --> 00:22:15.519
 You see,

00:22:15.619 --> 00:22:16.759
 we're told not only

00:22:16.759 --> 00:22:17.319
 to believe

00:22:17.319 --> 00:22:18.220
 but to confess.

00:22:18.699 --> 00:22:19.419
 It's a great thing.

00:22:20.039 --> 00:22:20.939
 It's a great opportunity

00:22:20.939 --> 00:22:21.619
 we have

00:22:21.619 --> 00:22:23.480
 to confess Christ,

00:22:24.139 --> 00:22:24.859
 to own him

00:22:24.859 --> 00:22:25.559
 as our Lord

00:22:25.559 --> 00:22:26.299
 and our God.

00:22:27.419 --> 00:22:28.019
 And the Lord

00:22:28.019 --> 00:22:29.319
 will never be ashamed

00:22:29.319 --> 00:22:30.220
 of anybody

00:22:30.220 --> 00:22:32.179
 who stands up for him,

00:22:32.319 --> 00:22:33.619
 who witnesses for him,

00:22:33.839 --> 00:22:34.879
 who acknowledges

00:22:34.879 --> 00:22:36.000
 the Lord

00:22:36.000 --> 00:22:37.299
 as their Lord.

00:22:39.240 --> 00:22:39.699
 Sadly,

00:22:39.819 --> 00:22:40.779
 the reverse is true.

00:22:40.779 --> 00:22:43.119
 God says that

00:22:43.119 --> 00:22:44.000
 he will be ashamed

00:22:44.000 --> 00:22:44.740
 of those

00:22:44.740 --> 00:22:46.500
 who are ashamed

00:22:46.500 --> 00:22:47.039
 of him.

00:22:47.960 --> 00:22:49.139
 Isn't that an awful prospect,

00:22:49.299 --> 00:22:50.079
 an awful thought?

00:22:52.059 --> 00:22:53.099
 And then we see

00:22:53.099 --> 00:22:54.240
 finally what it says,

00:22:55.000 --> 00:22:56.519
 for he has prepared

00:22:56.519 --> 00:22:57.440
 for them

00:22:57.440 --> 00:22:58.119
 a city.

00:22:59.059 --> 00:23:00.279
 Two very brief things

00:23:00.279 --> 00:23:00.680
 in that.

00:23:01.519 --> 00:23:02.220
 The city

00:23:02.220 --> 00:23:03.720
 is the very opposite

00:23:03.720 --> 00:23:04.759
 of the wilderness,

00:23:04.960 --> 00:23:05.599
 the desert place.

00:23:05.639 --> 00:23:06.500
 The desert place,

00:23:06.559 --> 00:23:07.079
 the wilderness,

00:23:07.799 --> 00:23:08.660
 which we sang about

00:23:08.660 --> 00:23:09.839
 in Psalm 107,

00:23:09.839 --> 00:23:10.579
 is a place

00:23:10.579 --> 00:23:12.099
 of restlessness.

00:23:12.779 --> 00:23:13.179
 The place

00:23:13.179 --> 00:23:13.839
 there's nowhere

00:23:13.839 --> 00:23:14.779
 to settle down.

00:23:14.919 --> 00:23:15.740
 There's no rest.

00:23:16.759 --> 00:23:18.199
 You're always wandering.

00:23:18.740 --> 00:23:19.279
 No place

00:23:19.279 --> 00:23:20.179
 to call home.

00:23:21.619 --> 00:23:22.480
 But the city

00:23:22.480 --> 00:23:23.079
 is different.

00:23:23.559 --> 00:23:24.240
 When people built

00:23:24.240 --> 00:23:24.679
 a city,

00:23:24.839 --> 00:23:25.240
 it was there

00:23:25.240 --> 00:23:25.619
 to be,

00:23:25.959 --> 00:23:27.299
 it was the permanent place.

00:23:27.399 --> 00:23:28.000
 It was a place,

00:23:28.179 --> 00:23:28.879
 this is where

00:23:28.879 --> 00:23:31.019
 I'm going to be forever

00:23:31.019 --> 00:23:32.299
 in this world.

00:23:32.659 --> 00:23:33.279
 And so cities

00:23:33.279 --> 00:23:33.819
 were built.

00:23:33.959 --> 00:23:34.519
 It was a place

00:23:34.519 --> 00:23:35.659
 of permanence.

00:23:36.679 --> 00:23:37.399
 And that's what

00:23:37.399 --> 00:23:38.079
 heaven is.

00:23:38.079 --> 00:23:39.000
 It's a place

00:23:39.000 --> 00:23:39.879
 of permanence.

00:23:40.559 --> 00:23:41.179
 This world,

00:23:41.839 --> 00:23:42.500
 there is nothing

00:23:42.500 --> 00:23:43.039
 permanent.

00:23:43.779 --> 00:23:44.980
 In glory there is.

00:23:46.480 --> 00:23:47.139
 And although

00:23:47.139 --> 00:23:47.759
 it is here

00:23:47.759 --> 00:23:48.559
 called a city,

00:23:48.679 --> 00:23:49.679
 it is also called

00:23:49.679 --> 00:23:50.939
 our home,

00:23:51.259 --> 00:23:52.279
 our heavenly home.

00:23:53.500 --> 00:23:53.799
 You know,

00:23:53.899 --> 00:23:54.159
 there's no,

00:23:54.240 --> 00:23:55.220
 we often say it,

00:23:55.740 --> 00:23:56.319
 there's no place

00:23:56.319 --> 00:23:56.839
 like home.

00:23:57.439 --> 00:23:57.859
 Particularly,

00:23:57.980 --> 00:23:58.139
 you know,

00:23:58.179 --> 00:23:58.859
 if you've been away

00:23:58.859 --> 00:23:59.559
 somewhere or

00:23:59.559 --> 00:24:00.439
 you've been

00:24:00.439 --> 00:24:01.559
 on a hard day,

00:24:02.859 --> 00:24:03.279
 you're kind of,

00:24:03.319 --> 00:24:03.879
 you're tired

00:24:03.879 --> 00:24:04.480
 physically,

00:24:04.639 --> 00:24:05.119
 you're tired

00:24:05.119 --> 00:24:05.619
 mentally,

00:24:05.619 --> 00:24:06.659
 you come into

00:24:06.659 --> 00:24:07.359
 your own house

00:24:07.359 --> 00:24:08.259
 and you flop down

00:24:08.259 --> 00:24:08.659
 and you say,

00:24:08.699 --> 00:24:08.779
 oh,

00:24:08.779 --> 00:24:09.539
 it's good to be home.

00:24:10.579 --> 00:24:11.459
 We often say that,

00:24:11.539 --> 00:24:11.859
 haven't we?

00:24:11.899 --> 00:24:12.179
 Oh man,

00:24:12.239 --> 00:24:12.839
 there's no place

00:24:12.839 --> 00:24:13.299
 like home.

00:24:13.399 --> 00:24:14.199
 It's great to get home.

00:24:16.119 --> 00:24:16.359
 Well,

00:24:16.379 --> 00:24:17.219
 we're all going to say

00:24:17.219 --> 00:24:18.679
 that when we get

00:24:18.679 --> 00:24:19.139
 to heaven.

00:24:19.719 --> 00:24:19.979
 Oh,

00:24:20.039 --> 00:24:20.879
 there's no place

00:24:20.879 --> 00:24:21.419
 like home.

00:24:21.859 --> 00:24:22.500
 In this world,

00:24:22.579 --> 00:24:23.299
 we have to go back

00:24:23.299 --> 00:24:23.579
 out.

00:24:23.839 --> 00:24:24.359
 Next day,

00:24:24.439 --> 00:24:25.119
 again we go,

00:24:25.459 --> 00:24:26.119
 or maybe again

00:24:26.119 --> 00:24:27.000
 later that evening.

00:24:28.059 --> 00:24:28.939
 But in glory,

00:24:29.039 --> 00:24:29.639
 there's no more

00:24:29.639 --> 00:24:30.500
 going back out.

00:24:31.319 --> 00:24:31.939
 It is there

00:24:31.939 --> 00:24:32.719
 the place of

00:24:32.720 --> 00:24:34.180
 permanence,

00:24:34.380 --> 00:24:35.079
 of satisfaction,

00:24:35.579 --> 00:24:36.200
 of joy,

00:24:36.380 --> 00:24:36.980
 of peace,

00:24:37.160 --> 00:24:38.100
 of togetherness.

00:24:38.880 --> 00:24:39.819
 It's a wonderful,

00:24:40.000 --> 00:24:40.779
 wonderful thought.

00:24:42.279 --> 00:24:43.059
 So the city

00:24:43.059 --> 00:24:43.640
 is a place

00:24:43.640 --> 00:24:44.480
 of permanence.

00:24:45.299 --> 00:24:46.299
 The city is also,

00:24:46.920 --> 00:24:47.539
 it implies

00:24:47.539 --> 00:24:48.460
 a great crowd.

00:24:49.319 --> 00:24:50.120
 You look at the desert

00:24:50.120 --> 00:24:51.200
 and there's a tent here,

00:24:51.259 --> 00:24:51.940
 a tent there,

00:24:52.000 --> 00:24:52.980
 or maybe a few

00:24:52.980 --> 00:24:54.100
 tents gathered there,

00:24:54.200 --> 00:24:55.180
 but it's kind of

00:24:55.180 --> 00:24:55.819
 more the place

00:24:55.819 --> 00:24:56.640
 of isolation,

00:24:57.140 --> 00:24:57.559
 loneliness.

00:24:59.319 --> 00:24:59.819
 Heaven is the

00:24:59.819 --> 00:25:00.420
 very opposite.

00:25:00.759 --> 00:25:01.960
 There's a huge crowd.

00:25:01.960 --> 00:25:02.559
 We're going to sing

00:25:02.559 --> 00:25:03.900
 in Psalm 72

00:25:03.900 --> 00:25:04.799
 in a few minutes.

00:25:05.880 --> 00:25:06.880
 The city shall

00:25:06.880 --> 00:25:07.640
 be flourishing,

00:25:07.740 --> 00:25:08.920
 the citizens abound

00:25:08.920 --> 00:25:09.980
 in number like

00:25:09.980 --> 00:25:11.240
 unto the grass

00:25:11.240 --> 00:25:11.900
 that grows

00:25:11.900 --> 00:25:12.799
 upon the ground.

00:25:13.519 --> 00:25:14.039
 You go up to

00:25:14.039 --> 00:25:14.779
 Goatill Park

00:25:14.779 --> 00:25:15.680
 and try and count

00:25:15.680 --> 00:25:16.420
 all the blades

00:25:16.420 --> 00:25:17.259
 of grass there,

00:25:17.519 --> 00:25:18.160
 or to the

00:25:18.160 --> 00:25:19.160
 castle green.

00:25:20.220 --> 00:25:21.039
 Imagine trying to

00:25:21.039 --> 00:25:21.920
 count every blade

00:25:21.920 --> 00:25:22.660
 of grass there.

00:25:22.779 --> 00:25:23.700
 You'd give up.

00:25:24.279 --> 00:25:25.120
 It's innumerable.

00:25:25.480 --> 00:25:25.920
 Well, that's what

00:25:25.920 --> 00:25:26.840
 it's talking about,

00:25:27.259 --> 00:25:28.000
 the number

00:25:28.000 --> 00:25:28.740
 and glory.

00:25:30.360 --> 00:25:30.740
 And you know,

00:25:30.940 --> 00:25:31.860
 amongst all that

00:25:31.859 --> 00:25:32.240
 number,

00:25:32.339 --> 00:25:34.119
 often in huge

00:25:34.119 --> 00:25:34.639
 crowds,

00:25:34.799 --> 00:25:35.559
 people can feel

00:25:35.559 --> 00:25:36.819
 isolated and lonely

00:25:36.819 --> 00:25:37.419
 and alone

00:25:37.419 --> 00:25:38.799
 and shy and

00:25:38.799 --> 00:25:39.379
 embarrassed.

00:25:39.740 --> 00:25:40.679
 That'll never be the

00:25:40.679 --> 00:25:41.439
 case in glory.

00:25:42.740 --> 00:25:43.919
 It'll be all

00:25:43.919 --> 00:25:44.399
 together,

00:25:44.779 --> 00:25:46.039
 all with one voice.

00:25:46.119 --> 00:25:46.599
 There'll be no

00:25:46.599 --> 00:25:47.419
 disagreements,

00:25:47.539 --> 00:25:48.459
 no fallouts.

00:25:49.459 --> 00:25:50.699
 Everybody together

00:25:50.699 --> 00:25:52.119
 in unity.

00:25:53.219 --> 00:25:54.000
 Nobody feeling

00:25:54.000 --> 00:25:54.379
 awkward,

00:25:54.539 --> 00:25:55.279
 nobody feeling

00:25:55.279 --> 00:25:55.659
 lonely,

00:25:55.839 --> 00:25:56.559
 nobody feeling

00:25:56.559 --> 00:25:56.959
 shy,

00:25:56.959 --> 00:25:57.819
 nobody feeling

00:25:57.819 --> 00:25:58.399
 unworthy.

00:25:58.400 --> 00:26:00.960
 all together,

00:26:01.540 --> 00:26:02.080
 forever,

00:26:02.880 --> 00:26:03.820
 singing praise

00:26:03.820 --> 00:26:04.560
 to the Lord.

00:26:04.900 --> 00:26:05.620
 It's a wonderful

00:26:05.620 --> 00:26:06.220
 prospect.

00:26:07.280 --> 00:26:07.780
 And no wonder

00:26:07.780 --> 00:26:08.620
 the Christian is

00:26:08.620 --> 00:26:09.480
 somebody who's not

00:26:09.480 --> 00:26:10.100
 looking back,

00:26:10.200 --> 00:26:10.740
 but is looking

00:26:10.740 --> 00:26:11.180
 ahead.

00:26:13.460 --> 00:26:14.120
 Are you looking

00:26:14.120 --> 00:26:14.960
 ahead tonight?

00:26:16.420 --> 00:26:16.940
 Is that where

00:26:16.940 --> 00:26:18.620
 your focus is?

00:26:19.220 --> 00:26:19.980
 Because every day

00:26:19.980 --> 00:26:20.580
 is taking us

00:26:20.580 --> 00:26:21.400
 closer and closer

00:26:21.400 --> 00:26:22.740
 to the end

00:26:22.740 --> 00:26:23.720
 in this world.

00:26:25.440 --> 00:26:26.400
 Do you find

00:26:26.400 --> 00:26:27.200
 that your thoughts

00:26:27.200 --> 00:26:28.180
 are drifting

00:26:28.180 --> 00:26:29.160
 maybe more

00:26:29.160 --> 00:26:29.680
 and more

00:26:29.680 --> 00:26:31.000
 to what lies

00:26:31.000 --> 00:26:31.440
 ahead?

00:26:32.180 --> 00:26:32.920
 Or do you live

00:26:32.920 --> 00:26:33.540
 in the past?

00:26:34.380 --> 00:26:34.820
 Now I know

00:26:34.820 --> 00:26:35.480
 there are certain

00:26:35.480 --> 00:26:36.120
 things that

00:26:36.120 --> 00:26:37.840
 with regard to

00:26:37.840 --> 00:26:38.420
 people and

00:26:38.420 --> 00:26:38.840
 memories,

00:26:39.060 --> 00:26:39.500
 don't get me

00:26:39.500 --> 00:26:39.780
 wrong,

00:26:39.920 --> 00:26:40.460
 which will take

00:26:40.460 --> 00:26:41.080
 our mind

00:26:41.080 --> 00:26:42.320
 to the past

00:26:42.320 --> 00:26:42.960
 and there's

00:26:42.960 --> 00:26:43.500
 nothing wrong

00:26:43.500 --> 00:26:43.820
 with that.

00:26:44.100 --> 00:26:44.640
 That's right,

00:26:44.700 --> 00:26:45.240
 it's a natural

00:26:45.240 --> 00:26:45.960
 thing we do.

00:26:46.320 --> 00:26:47.060
 But with regard

00:26:47.060 --> 00:26:47.740
 to where we're

00:26:47.740 --> 00:26:48.160
 going,

00:26:48.280 --> 00:26:48.660
 where our

00:26:48.660 --> 00:26:49.759
 identity is,

00:26:50.259 --> 00:26:50.840
 do you find

00:26:50.839 --> 00:26:51.419
 that it's been

00:26:51.419 --> 00:26:52.419
 drawn heavenwards?

00:26:53.559 --> 00:26:54.179
 Are you living

00:26:54.179 --> 00:26:55.039
 purely for this

00:26:55.039 --> 00:26:55.399
 world?

00:26:57.099 --> 00:26:57.679
 Well remember

00:26:57.679 --> 00:26:58.519
 Jesus says

00:26:58.519 --> 00:26:59.059
 the world is

00:26:59.059 --> 00:26:59.459
 going to give

00:26:59.459 --> 00:26:59.859
 you nothing

00:26:59.859 --> 00:27:00.959
 and whatever

00:27:00.959 --> 00:27:01.359
 the world

00:27:01.359 --> 00:27:01.899
 gives you

00:27:01.899 --> 00:27:02.299
 it's going

00:27:02.299 --> 00:27:02.559
 to take

00:27:02.559 --> 00:27:03.059
 it back.

00:27:03.720 --> 00:27:04.279
 What Jesus

00:27:04.279 --> 00:27:04.859
 gives you

00:27:04.859 --> 00:27:05.519
 is permanent,

00:27:05.720 --> 00:27:06.240
 it's forever.

00:27:07.500 --> 00:27:08.000
 And Jesus

00:27:08.000 --> 00:27:08.419
 is saying

00:27:08.419 --> 00:27:08.859
 tonight,

00:27:09.619 --> 00:27:10.139
 I am the

00:27:10.139 --> 00:27:10.439
 door,

00:27:10.639 --> 00:27:10.919
 I'm the

00:27:10.919 --> 00:27:11.599
 door to

00:27:11.599 --> 00:27:11.879
 heaven,

00:27:12.199 --> 00:27:12.500
 I'm the

00:27:12.500 --> 00:27:12.819
 way.

00:27:14.579 --> 00:27:15.179
 If you've

00:27:15.179 --> 00:27:15.720
 never asked

00:27:15.720 --> 00:27:16.139
 him into

00:27:16.139 --> 00:27:16.619
 your heart

00:27:16.619 --> 00:27:17.159
 before,

00:27:17.559 --> 00:27:18.079
 do so

00:27:18.079 --> 00:27:19.179
 before you

00:27:19.179 --> 00:27:19.740
 leave here.

00:27:20.259 --> 00:27:20.539
 Let us

00:27:20.539 --> 00:27:20.819
 pray.

00:27:21.599 --> 00:27:22.059
 Lord our

00:27:22.059 --> 00:27:22.359
 God,

00:27:22.439 --> 00:27:23.000
 we pray

00:27:23.000 --> 00:27:23.480
 to bless

00:27:23.480 --> 00:27:23.879
 us and

00:27:23.879 --> 00:27:25.359
 we give

00:27:25.359 --> 00:27:25.899
 thanks of

00:27:25.899 --> 00:27:26.199
 what you

00:27:26.199 --> 00:27:26.659
 set out

00:27:26.659 --> 00:27:27.279
 before us

00:27:27.279 --> 00:27:27.559
 in your

00:27:27.559 --> 00:27:27.879
 word.

00:27:28.000 --> 00:27:28.240
 We give

00:27:28.240 --> 00:27:28.599
 thanks,

00:27:28.759 --> 00:27:28.939
 Lord,

00:27:29.039 --> 00:27:29.759
 for the

00:27:29.759 --> 00:27:30.000
 great

00:27:30.000 --> 00:27:30.599
 examples

00:27:30.599 --> 00:27:31.139
 that these

00:27:31.139 --> 00:27:31.639
 people in

00:27:31.639 --> 00:27:32.119
 the past

00:27:32.119 --> 00:27:32.679
 were to

00:27:32.679 --> 00:27:32.959
 us.

00:27:33.579 --> 00:27:34.399
 Your word

00:27:34.399 --> 00:27:35.139
 tells us

00:27:35.139 --> 00:27:36.119
 that their

00:27:36.119 --> 00:27:36.619
 lives are

00:27:36.619 --> 00:27:37.399
 recorded there

00:27:37.399 --> 00:27:38.139
 as examples

00:27:38.139 --> 00:27:38.819
 for us.

00:27:39.319 --> 00:27:39.799
 So many

00:27:39.799 --> 00:27:40.319
 spiritual

00:27:40.319 --> 00:27:41.179
 truths and

00:27:41.179 --> 00:27:41.639
 spiritual

00:27:41.639 --> 00:27:42.319
 lessons to

00:27:42.319 --> 00:27:42.899
 be gleaned

00:27:42.899 --> 00:27:43.299
 from it.

00:27:44.379 --> 00:27:44.859
 We pray,

00:27:45.019 --> 00:27:45.179
 Lord,

00:27:45.259 --> 00:27:45.519
 that you

00:27:45.519 --> 00:27:45.980
 will help

00:27:45.980 --> 00:27:46.220
 us,

00:27:46.419 --> 00:27:46.720
 take us

00:27:46.720 --> 00:27:47.179
 all home

00:27:47.179 --> 00:27:47.699
 safety,

00:27:48.139 --> 00:27:48.480
 do us

00:27:48.480 --> 00:27:48.819
 good,

00:27:49.339 --> 00:27:49.740
 grant us

00:27:49.740 --> 00:27:50.339
 your grace,

00:27:50.519 --> 00:27:51.019
 your help,

00:27:51.099 --> 00:27:51.400
 and your

00:27:51.400 --> 00:27:51.900
 strength.

00:27:52.299 --> 00:27:52.480
 Have

00:27:52.480 --> 00:27:53.180
 mercy upon

00:27:53.180 --> 00:27:53.420
 us,

00:27:53.500 --> 00:27:53.900
 we pray,

00:27:54.299 --> 00:27:54.940
 cleansing us

00:27:54.940 --> 00:27:55.319
 from our

00:27:55.319 --> 00:27:55.940
 every sin.

00:27:56.460 --> 00:27:56.900
 In Jesus'

00:27:57.099 --> 00:27:57.420
 name we

00:27:57.420 --> 00:27:57.880
 ask it.

00:27:58.120 --> 00:27:58.380
 Amen.

00:27:58.380 --> 00:28:01.480
 We're going

00:28:01.480 --> 00:28:02.080
 to conclude

00:28:02.080 --> 00:28:03.200
 our service

00:28:03.200 --> 00:28:03.660
 singing to

00:28:03.660 --> 00:28:04.080
 God's

00:28:04.080 --> 00:28:05.380
 praise in

00:28:05.380 --> 00:28:07.040
 Psalm 72,

00:28:07.220 --> 00:28:07.780
 the psalm we

00:28:07.780 --> 00:28:08.480
 just quoted

00:28:08.480 --> 00:28:09.720
 from the

00:28:09.720 --> 00:28:10.020
 Scottish

00:28:10.020 --> 00:28:10.540
 Psalter,

00:28:10.660 --> 00:28:11.620
 Psalm 72,

00:28:13.540 --> 00:28:14.500
 verses 16

00:28:14.500 --> 00:28:15.280
 to 19.

00:28:16.160 --> 00:28:17.160
 Psalm 72,

00:28:18.240 --> 00:28:19.340
 verses 16

00:28:19.340 --> 00:28:20.160
 to the end,

00:28:20.200 --> 00:28:20.480
 from the

00:28:20.480 --> 00:28:20.720
 middle,

00:28:20.920 --> 00:28:21.180
 it's the

00:28:21.180 --> 00:28:21.540
 middle of

00:28:21.540 --> 00:28:22.920
 verse 16,

00:28:23.720 --> 00:28:24.720
 the last

00:28:24.720 --> 00:28:25.660
 four stanzas.

00:28:25.660 --> 00:28:27.560
 The city

00:28:27.560 --> 00:28:28.140
 shall be

00:28:28.140 --> 00:28:28.680
 flourishing,

00:28:28.820 --> 00:28:29.500
 her citizens

00:28:29.500 --> 00:28:30.279
 abound in

00:28:30.279 --> 00:28:31.140
 number shall,

00:28:31.300 --> 00:28:31.800
 like to the

00:28:31.800 --> 00:28:32.840
 grass that

00:28:32.840 --> 00:28:33.540
 grows upon

00:28:33.540 --> 00:28:34.100
 the ground.

00:28:34.820 --> 00:28:35.400
 His name

00:28:35.400 --> 00:28:36.259
 forever shall

00:28:36.259 --> 00:28:36.740
 endure,

00:28:36.940 --> 00:28:37.660
 last like the

00:28:37.660 --> 00:28:38.340
 sun it shall.

00:28:39.019 --> 00:28:39.740
 Men shall be

00:28:39.740 --> 00:28:40.640
 blessed in him,

00:28:40.740 --> 00:28:41.440
 and blessed all

00:28:41.440 --> 00:28:42.480
 nations shall

00:28:42.480 --> 00:28:43.040
 him call.

00:28:43.700 --> 00:28:44.300
 Now blessed

00:28:44.300 --> 00:28:44.940
 be the Lord

00:28:44.940 --> 00:28:45.500
 our God,

00:28:45.540 --> 00:28:46.040
 the God of

00:28:46.040 --> 00:28:46.440
 Israel,

00:28:47.040 --> 00:28:47.680
 for he alone

00:28:47.680 --> 00:28:48.440
 doth wondrous

00:28:48.440 --> 00:28:48.860
 works,

00:28:48.980 --> 00:28:50.100
 and glory that

00:28:50.100 --> 00:28:50.580
 excel.

00:28:51.420 --> 00:28:52.360
 Blessed be his

00:28:52.360 --> 00:28:53.279
 glorious name

00:28:53.279 --> 00:28:53.700
 to all

00:28:53.700 --> 00:28:54.279
 eternity,

00:28:54.279 --> 00:28:55.619
 the whole

00:28:55.619 --> 00:28:56.000
 earth.

00:28:56.279 --> 00:28:56.599
 Let his

00:28:56.599 --> 00:28:57.500
 glory fill.

00:28:58.079 --> 00:28:58.539
 Amen.

00:28:58.839 --> 00:28:59.619
 So let it

00:28:59.619 --> 00:28:59.879
 be.

00:29:00.139 --> 00:29:00.899
 Page 314,

00:29:01.639 --> 00:29:02.579
 Psalm 72,

00:29:02.740 --> 00:29:03.019
 from the

00:29:03.019 --> 00:29:03.359
 Scottish

00:29:03.359 --> 00:29:03.720
 Psalter,

00:29:03.799 --> 00:29:04.139
 middle of

00:29:04.139 --> 00:29:04.759
 verse 16,

00:29:04.859 --> 00:29:05.160
 the tune

00:29:05.160 --> 00:29:05.319
 is

00:29:05.319 --> 00:29:05.779
 Effingham.

00:29:05.779 --> 00:29:06.599
 This is

00:29:06.599 --> 00:29:06.519
 the

00:29:06.519 --> 00:29:13.720
 city

00:29:13.720 --> 00:29:15.700
 shall

00:29:15.700 --> 00:29:16.559
 be

00:29:16.559 --> 00:29:19.399
 flourishing,

00:29:20.059 --> 00:29:20.960
 our

00:29:20.960 --> 00:29:23.160
 citizens

00:29:23.160 --> 00:29:24.320
 of

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:24.320
!

00:29:24.320 --> 00:29:23.980
 Tammy

00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:23.980


00:29:23.980 --> 00:29:28.540
!

00:29:28.540 --> 00:29:28.540


00:29:28.540 --> 00:29:30.040
 Tammy

00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:30.040 --> 00:29:30.040


00:29:53.160 --> 00:30:16.040
 But like the sun is young, then shall we rest in the rest, all nations shall therefore.

00:30:16.039 --> 00:30:34.039
 Now rest in me, the Lord, the Lord, the Lord, the Lord, O days I am.

00:30:34.039 --> 00:30:50.039
 For ye alone, the wondrous world, in glory God's best.

00:30:50.039 --> 00:31:08.039
 Blessed be his glorious name to all eternity.

00:31:08.039 --> 00:31:26.039
 The whole earth, the glory of God, and in so let it be.

00:31:28.039 --> 00:31:36.019
 Now may the greatest mercy and peace of God, the Father, Son, and Holy Spirit rest and abide upon each one of you, now and forevermore. Amen.

00:31:38.039 --> 00:31:40.039
 Amen.

00:32:08.039 --> 00:32:10.039
 Amen.

00:32:10.039 --> 00:32:12.039
 Amen.

00:32:12.039 --> 00:32:14.039
 Amen.