WEBVTT

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 I realized before I want to jump in today, I want to do a quick recap of last week.

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 As many of you know, my previous profession was as a teacher. I know there are teachers

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! Show your hand if you're a teacher. Excellent. Look at that. Loud and proud. Now, homework.

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 I set up some homework last week. Some of you are getting triggered right now. I set up

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 some homework last week because last week I spoke on Acts 8. I spoke about the Ethiopian

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 and at the end of our time I said, hey, is the Holy Spirit speaking to you that is putting

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 someone on your heart and your mind that you need to act upon? Actually, who was here last

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 week? Raise your hand. Keep it up. Brilliant. Okay. Keep up your hand if you did what I asked

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 you to do. I won't ask you to talk, but I asked you to think of someone and to actually then

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 act on it. Praise God. All five of you. Praise God. Thank you very much. And you know, whether

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 it actually did something immediately or whether it will take a long time, it really doesn't

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 matter. It's none of our business. The whole point is actually that whatever we take from

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 the scriptures, whatever we take from God teaching us during these times, the hope is that we

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 then go out and actually do something about it. You don't just come and listen to me speak

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 and then you just, I say it and then you pretend you've done it. And then you go. That's not

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 really the purpose of why we gather here. The purpose is when we open up the word and God speaks

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 to us and the Holy Spirit guides us is then we're like, oh, I need to do something. I didn't realize

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 that actually being a Christian isn't just on my Sunday morning for 90 minutes. It's actually for the

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 rest of the week. So I'm encouraging us. Can we keep doing that? Can we keep responding to whatever

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 the Lord is asking us to do? Because the kingdom of God, Christianity spreads not through programs,

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 but through people who are willing to go. That's it. Matthew 28, when Jesus says, go and make disciples

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 of all nations, all cultures, all ethnicities, you must go and leave your comfort zone. And when we do

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 that, then that's when people are converted. That's when people come into the faith, but it requires

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 obedient people who are receptive to whatever the Holy Spirit is saying and then have the guts to

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 actually follow through and actually do it. All while being completely free from the burden that,

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 oh, I must save that person. No, you can't save that person. Only God can save. We just have to be the

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 obedient vessel that actually is willing to drop a text and say, hey, felt the Lord remind me to pray

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 for you and here's my prayer. That's it. And you'll be surprised. I promise you, you will be surprised.

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 It won't work every time, at least from our vantage point, from our eyes. But my goodness, God works

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 through obedient people because it's people that bring about the kingdom of God. It's people who

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 bring about conversion. You see Philip going from Jerusalem to Samaria and then going to the desert

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 road and then basically converting the Ethiopian who I like to think then goes back into the higher

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 echelons of Ethiopian government and then brings about the kingdom of God there. And I can see that's how

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 God works through all of us. Today, we're going to be talking about a very special man. We're going

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 into Acts 9. Probably, I dare say, the second most important man in all of human history. Okay, so if

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 Jesus is the first one. Now, whether you're a Christian or not, you can't argue about Jesus because

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 Jesus, whether you believe him or not, he split time in half. Most Western societies based on everything

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 that he taught. So actually, with Jesus, we know that he's the most significant. But the second most

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 significant is the one we're talking about today. Paul. Who here went to St. Paul's co-ed school?

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 Paul. There are a few shy people. I was going to pick on Dr. Alex, but he's not here today.

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 He's only here about half the time. Now, St. Paul's co-ed? St. Paul's college. I can't tell the

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 difference, but apparently, if those who went to them can tell, one will swear that the other one is

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 better. Actually, in Tsai Ing-pun, there's St. Paul's, and then next door, there's St. Stephen's.

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 And I was like, oh, isn't that interesting? Acts 7 and Acts 8, right just off Bonham Road in Hong Kong.

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 Can you see the effects of these people who are obedient to God spreading to the other side of

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 the world where there are schools named after them? Saul slash Paul, of course, is the most prolific

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 church planter of all time, the greatest evangelist of all time. We are likely not sat here without Paul.

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 Now, of course, Jesus is the most significant, and actually, it's the spirit of Jesus that used Paul,

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 chose Paul as a chosen instrument to spread the kingdom of heaven, but it was Saul that actually

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 was first confronted by the gospel and then converted by it. Oh, boy. The moment you convert,

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 it changes your life, and then it just spread. And he was the one that took, well, it went from

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 Jerusalem to Judea to Samaria to the ends of the earth. We are activating this final phase where Paul

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 is the one that is taking the kingdom of heaven, the gospel, to the ends of the earth. And today,

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 we're going to look at his account. Now, and I'm going to call it from confrontation to conversion.

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 Now, part of me thought, well, maybe let's just encounter. Maybe we all just encounter God,

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 and that's really enough. But actually, I think it's not strong enough. I think when we're talking

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 about the gospel, when we're talking about the good news, there is a confrontation that must happen.

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 We see it right here. It is not, I mean, it is terrifying. It is traumatizing. We see Saul get

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 traumatized from this confrontation of the gospel because it is. You think about Luke 5. You think

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 about Peter, who's a skilled fisherman, and then he struggles, and then he meets Jesus, and Jesus tells

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 him, hey, cast your nets on this side, and he realizes, oh my goodness, what's the first thing that Peter

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 says when he realizes who God is, who Jesus is? He falls down. He says, depart from me, for I am a sinner.

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 He's like, I can't be anywhere near you. This is consistent with every time we see mankind encounter

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 or be confronted by the most holy God is one where you just fall flat on your face. So I don't know what

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 your relationship with God is like. Maybe you've associated him and tied him with your earthly

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 parents, and maybe there's something that we need to process there, but let me tell you, there is

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 fear, and there is reverence, and there is awe that is required, that is necessary, that is basically

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 inevitable. If Jesus walked in here, I don't know what you're going to do. I don't know whether you're

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 going to go to him and go, hey, Jesus, I have a few things, a few bones I need to pick with you. I mean,

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 good luck with that. If Jesus walks in here, I'm falling flat on my face because I am a sinner,

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 and I am in need of a savior. When the gospel comes into our lives, there is a confrontation.

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 There is a wrestle. There is a battle because we have been living following our flesh, but when the

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 spirit comes in, it just blows your mind, and you see here Paul, a Jew, a Roman citizen, a Pharisee.

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 His CV was incredible, probably the most moral, upright, intellectual person that you and I will

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 ever meet. Philippians 3, and later, he talks about this. He says, if anyone else thinks he has reason

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 for confidence in the flesh, I have more. That's what he says, right? I'm a Hebrew of Hebrews. I was

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 circumcised on the eighth day. I was of the tribe of Benjamin. As to the law, a Pharisee. That means I

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 knew the word. As to the zeal, I was a persecutor of the church. That's an interesting one because do

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 you remember a couple chapters ago, Stephen was killed, and this young man, probably in his 30s,

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 saw people went up to him and gave them his garments, and so basically he was the one that

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 approved all this, right? So he was a Pharisee that actually knew, but something in his defense,

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 he says, as to zeal, a persecutor of the church. What he's saying, hey, I cared enough about the truth.

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 My truth, the truth that I, the convictions that I had, the life that I had devoted myself to,

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 I cared enough about it that I went to hunt down these people called Christians, these people of

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 the way, because I think they were doing something wrong. So you say, hey, okay, my convictions were

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 misguided. They were wrong, but you can't fault me for not having conviction. That's what he's saying.

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 And so he has this whole CV, and yet the moment he's confronted with the gospel, he falls at his feet,

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 he is blinded, and suddenly you realize, everything that I once thought I knew about myself, about God,

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 is completely blown out the water. And that's what we're going to be reading today. It's a

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 fascinating account. Acts chapter 9, verse 1 to 19, I think. Can I invite you to stand for the word

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 of the Lord? Sarah is going to minister to us and read to us the word.

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 Acts chapter 19, verse 1 to 19.

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 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high

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 priest and asked him for letters to the synagogues of Damascus, so that if he found any belonging to

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 the way, men or women, he might bring them bound to Jerusalem. Now, as he went on his way, he approached

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 Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a

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 voice saying to him, Saul, Saul, why are you persecuting me? And he said, who are you, Lord? And he said, I am

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 Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.

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 The men who were traveling with him stood speechless, hearing the voice, but seeing no one. Saul rose from

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 the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him

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 into Damascus. And for three days he was without sight, and neither ate nor drank. Now there was a

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 disciple at Damascus named Ananias. The Lord said to him in a vision, Ananias. And he said, here I am,

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 Lord. And the Lord said to him, rise and go to the street called Straight, and at the house of Judas

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 look for a man of Tarsus named Saul. For behold, he is praying. And he has seen in a vision a man named

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 Ananias. Come in and lay his hands on him, so that he might regain his sight. But Ananias answered,

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 Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem.

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 And here he has authority from the chief priests to bind all who call on your name. But the Lord said

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 to him, go, for he is a chosen instrument of mine, to carry my name before the Gentiles and kings and

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 the children of Israel. For I will show him how much he must suffer for the sake of my name.

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 So Ananias departed and entered the house. And laying his hands on him, he said, brother Saul,

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 the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain

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 your sight. And he was filled with the Holy Spirit. And immediately something like scales fell from his

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 eyes. And he regained his sight. Then he rose and was baptized. And taking food, he was strengthened.

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 This is the word of the Lord. Praise be to God. Thank you, sir. Please take a seat. I'm not going to do

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 all the talking today by myself. I think you're going to get bored of me. But there will be a friend I'm

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 going to invite up a little bit later. But first, let's equate ourselves with the story here. So

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 chapter seven, Stephen gets murdered. Saul witnesses it and sees it. And we'll come back to that a little bit

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 later. And from there, and then Saul starts to basically, he goes from witness to then basically

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 the perpetrator, the aggressor. He goes into people's homes and drags them out and puts them

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 into prison. So he's hunting down people of the way. And then it goes into chapter eight, talked last

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 week, talked about Philip going into Samaria and then meeting the Ethiopian. And then chapter nine,

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 we go back to Saul. But Saul still breathing threats and murder. He is so angry. He is so,

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 and I'll talk a little bit about that later, about why he was so angry about the message that the

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 Christians were carrying. So he goes around and he hears about a group that are in Damascus. And so

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 he wants to go to Damascus to hunt these people down. He even has the paperwork to go and drag these

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 people into prison. And that's what he's doing. And so he's heading there. And when he heads there,

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 he is finally confronted by not a set of teaching, not a lifestyle, but the actual person of Jesus

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 himself. And so you see, and asking for letters, verse two, verse three, now as he went on his way,

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 so he's trying to hunt people who were belonging to the way, but as he went on his way, he approached

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 Damascus and suddenly a light from heaven shone round him. And falling to the ground, he heard a

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 voice saying to him, Saul, Saul, why are you persecuting me? Now in the book of Acts, the author Luke

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 actually writes three times, three different accounts explaining basically what happened here.

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 Okay. In Acts 22 and when 26, you'll see Paul defending himself to different people and explaining

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 different parts of the story. So we know that actually this happened at noon, right at the height

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 of day. So if you've been into the middle, in the Middle East at the height of day, and yet there is

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 still a light that shines so bright that it blinds him and cause him to fall to the ground, that is a

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 strong light. He knew, we know that this was God. And so actually he doesn't know Jesus, but he hears a

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 voice saying, Saul, Saul, why are you persecuting me? And he says, who are you, Lord? Now he doesn't know

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 Jesus is Lord, but he obviously knows that this is abnormal. This isn't a human being, human being

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 confronting him. This is God himself. It's funny. He's actually, for someone who knew the law so well,

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 who knew the Old Testament so well as a Pharisee. Before he got blinded here, you could say that he

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 was already blind to the fact that Jesus was the Messiah. In fact, you see this in Luke 24 when Jesus

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 resurrects and he walks with those two men on the walk to Emmaus and he's opening up the scriptures

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 to them and saying, hey, everything that you've heard in the Old Testament, the prophecies that

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 you've read, they're all about me. Jesus actually made the accusation himself in John 5 when he was like,

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 hey, you guys search the scriptures looking for eternal life and you don't realize that it's

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 right in front of you. And so you could say Saul was actually blinded already before he got blinded

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 by this light. And so Jesus confronts him and he says, please call his name, Saul. Saul,

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 why are you persecuting me? He calls his name twice. I don't know, even this interaction,

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 as traumatizing as it is, it just reeks of relationship. It's Jesus coming up to him and saying,

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 Saul, Saul, I know who you are, Saul. Why are you persecuting me? At that moment, of course,

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 Saul is terrified and he's on the floor, but he's like, what do you mean I was persecuting you? I was

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 persecuting a group of people that are pretending to be you and are spreading this news outside. I'm

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 persecuting them. I mean, just the first thought, and actually Sam and I are going to talk a little

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 bit more about this later. You can see right here that our risen Lord, Jesus Christ himself,

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 stands with his church, with his body through suffering. He's not saying, hey, Saul, you're

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 hurting my people. Let my people go. No, he's saying you're persecuting me. When you hurt my church,

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 you hurt me. The Christian God is one that says, actually, I am willing to suffer with you. I am in

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 this with you together, is what he's saying. It also shows that what Saul is doing isn't just going

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 against the will of God. So often when we look at the Old Testament, we see this angry God. We see

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 these rules. Don't do this. Don't do that. Don't do this. Don't do that because you need to be a good

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 person. The moment you really understand who God is is when you realize every time you do something

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 like that, it's not just breaking the rules that he set for you. It's breaking his heart.

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 And you see, this Christian God isn't one that is distant, just ruling over you, domineering over us.

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 It's a God who actually suffers with us, hurts with us. And so he's saying, hey,

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 you are persecuting me. And again, he's not saying, Saul, follow my ways. He's saying, follow me. When

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 Jesus says, I am the way, the truth, and the life, he's saying, actually, it's not just a lifestyle.

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 It's not just a set of values that you follow. Why are you a Christian? I guess is the question

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 that we really want to ask. In our small group on Monday, Mr. Brown asked us that question.

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 What is a Christian? Maybe I'll finish with you, Mr. Brown, and you can give us the model answer

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 in a minute. But let me go around and just ask, what is a Christian? What have we got? Kelly,

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 what is a Christian to you? If you were to describe a Christian, a follower of Jesus? We said that in our

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 group. I think it was Luana that said someone who believes and loves and follows Jesus. That's

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 definitely a part of what a Christian is. What else is a Christian? Shigala, what do you think?

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 Someone who has received the Holy Spirit. The moment you choose to declare that Jesus is Lord,

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 of course, that's the Holy Spirit that is allowing you to do it. And every Christian has the Holy Spirit

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 living inside them, for sure. That's good. One more. Paul, what's a Christian to you? Describe

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 what a Christian is. Someone who believes that Jesus died and rose again. Absolutely.

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 It's someone who actually recognising the life and the death and the resurrection of Jesus Christ.

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 Dr. Brown, bring us home. What's a Christian to you?

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 Shall we get him to expand? Expand, Mr. Brown.

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 That's the end of the sermon, everyone. Shall we bow down? Shall we bow down and we'll pray?

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 I'm not going to embarrass him. He's not easily embarrassed anyway. I don't believe he is.

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 And I set us up because I threw him an alley-oop because I knew he was fully capable of doing that.

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 Here's my hope. Here's my dream. That all of us are, in our own ways, able to do that.

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 Able to articulate what the gospel is. Able to articulate what a follower of Christ actually is.

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 Someone who actually is in union with Jesus Christ, who identifies with Jesus Christ,

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 so that when God sees us, he sees Jesus Christ. That's it.

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 I mean, mine was going to be much less intellectual and much less smart.

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 It's kind of like when all of you look at MJ and you go,

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 Oh, he's so cute. He looks just like you.

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 And then you get me all confused and you think I'm cute.

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 And then, oh, he's like a little James.

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 When we're Christians, people look at us and go,

00:18:35.980 --> 00:18:39.019
 You identify. You are in union with your Lord.

00:18:39.099 --> 00:18:40.180
 You look just like Jesus.

00:18:41.640 --> 00:18:42.920
 That's what it means.

00:18:44.000 --> 00:18:46.200
 But, of course, that was what we were intended to be.

00:18:46.240 --> 00:18:48.140
 That's why, in Genesis 1.26, it says,

00:18:48.579 --> 00:18:51.599
 The Godhead said, Let us make man in our image.

00:18:52.759 --> 00:18:54.059
 And then we stray away from that.

00:18:54.420 --> 00:18:57.299
 The moment we choose that, the connection is severed.

00:18:57.299 --> 00:18:59.879
 And that is the fall.

00:19:00.200 --> 00:19:02.680
 And that's why we are where we are right now.

00:19:02.740 --> 00:19:03.819
 And I don't have any more hair.

00:19:03.919 --> 00:19:06.059
 And I'm not the perfect person that God made me to be.

00:19:07.159 --> 00:19:08.720
 Because we are in a fallen world now.

00:19:09.759 --> 00:19:11.940
 But the goal is, as Jesus came back,

00:19:12.299 --> 00:19:14.059
 once his spirit, once Shagala said,

00:19:14.099 --> 00:19:15.579
 once his spirit is inside us,

00:19:15.740 --> 00:19:17.779
 we are now being conformed to the image of the Son,

00:19:18.480 --> 00:19:19.960
 which is what Romans 8 talks about.

00:19:20.559 --> 00:19:22.799
 That's the goal of what a Christian is.

00:19:22.799 --> 00:19:26.099
 Because Paul, when he encounters this Jesus,

00:19:26.220 --> 00:19:27.559
 it's not Jesus' teachings.

00:19:27.940 --> 00:19:29.339
 It's not teachers' values.

00:19:29.559 --> 00:19:31.519
 Jesus' values, it's not his lifestyle.

00:19:31.779 --> 00:19:33.359
 It's the person of Jesus himself.

00:19:33.480 --> 00:19:35.579
 Many years later, in 1 Corinthians, he talks about this.

00:19:35.619 --> 00:19:37.700
 He's like, there's only really one thing that's important.

00:19:38.019 --> 00:19:38.919
 1 Corinthians 15.

00:19:39.819 --> 00:19:42.200
 This Jesus died, and he rose again.

00:19:42.559 --> 00:19:43.680
 That is of first importance.

00:19:43.740 --> 00:19:44.919
 That is the only thing that matters.

00:19:45.039 --> 00:19:45.180
 Why?

00:19:45.279 --> 00:19:46.700
 Because if he didn't rise from the dead,

00:19:46.960 --> 00:19:48.099
 my preaching is futile.

00:19:48.399 --> 00:19:49.940
 My faith is futile.

00:19:49.940 --> 00:19:51.599
 Everything that we do is in vain.

00:19:51.599 --> 00:19:57.019
 And that day, on the road to Damascus,

00:19:57.259 --> 00:20:00.139
 Paul encountered the living Christ.

00:20:01.359 --> 00:20:02.259
 That's what we believe.

00:20:02.719 --> 00:20:03.759
 And that's what we see here.

00:20:03.859 --> 00:20:06.839
 And this confrontation that he experienced

00:20:06.839 --> 00:20:07.839
 is what converted him.

00:20:08.619 --> 00:20:09.839
 The question I have for us is,

00:20:09.959 --> 00:20:12.240
 have we truly been confronted by the gospel?

00:20:12.359 --> 00:20:13.719
 I asked you, why are you a Christian?

00:20:14.399 --> 00:20:15.740
 Because there's got to be a moment.

00:20:15.839 --> 00:20:16.500
 There's got to be a moment.

00:20:16.579 --> 00:20:18.759
 And Tim Keller puts it in such a simple, eloquent way.

00:20:18.759 --> 00:20:20.379
 He says, the gospel is when you realize

00:20:20.379 --> 00:20:22.079
 you are far worse than you ever imagined.

00:20:23.460 --> 00:20:25.220
 When you are confronted with that truth,

00:20:25.259 --> 00:20:27.039
 and I was confronted with that truth this week

00:20:27.039 --> 00:20:28.059
 as I was looking at myself,

00:20:28.440 --> 00:20:29.480
 having a fight with my wife,

00:20:29.779 --> 00:20:31.759
 losing massively in this fight,

00:20:31.940 --> 00:20:34.420
 and just going, man, there is sin inside me.

00:20:36.220 --> 00:20:38.099
 Ah, what a wretched man I am.

00:20:38.799 --> 00:20:40.440
 When we are confronted with that,

00:20:41.099 --> 00:20:42.960
 when we are reminded of the bad news,

00:20:42.960 --> 00:20:46.620
 and then we are confronted with the living God.

00:20:48.539 --> 00:20:50.840
 And yes, we are far worse than we ever imagined.

00:20:51.500 --> 00:20:52.559
 But then the second part is that

00:20:52.559 --> 00:20:54.620
 we are far more loved than we ever dare dream,

00:20:54.819 --> 00:20:55.740
 is what Tim Keller said.

00:20:56.779 --> 00:20:58.779
 But first, it requires that confrontation.

00:20:59.279 --> 00:21:02.019
 And I wonder whether we have actually experienced that.

00:21:03.000 --> 00:21:04.019
 Paul finally got it,

00:21:04.220 --> 00:21:06.579
 but it took a very traumatizing confrontation

00:21:06.579 --> 00:21:09.039
 that left him blind for three days.

00:21:09.039 --> 00:21:11.460
 Can you imagine this?

00:21:11.879 --> 00:21:13.480
 Paul of Tarsus,

00:21:14.319 --> 00:21:15.440
 a Jew, a Roman citizen,

00:21:15.740 --> 00:21:16.899
 had everything that he ever needed.

00:21:17.740 --> 00:21:19.079
 You can't match his CV,

00:21:19.639 --> 00:21:20.839
 and yet in those three days,

00:21:20.899 --> 00:21:22.299
 can you imagine what he's going through?

00:21:23.319 --> 00:21:25.359
 He would have remembered all the scriptures in his head,

00:21:25.740 --> 00:21:27.720
 and he has to get led away.

00:21:28.740 --> 00:21:29.899
 And so he will sit there for three days,

00:21:29.920 --> 00:21:31.299
 and he's so traumatized, he can't even eat.

00:21:31.399 --> 00:21:32.819
 So he's fasting, he can't even drink.

00:21:34.019 --> 00:21:36.379
 And he's just blind with his own thoughts.

00:21:36.680 --> 00:21:37.599
 Can you imagine what he's thinking?

00:21:37.680 --> 00:21:38.500
 I'm just going to have a guess here.

00:21:39.039 --> 00:21:40.339
 I have been so blind.

00:21:41.680 --> 00:21:43.659
 Not eyes blind, I've been so blind.

00:21:43.940 --> 00:21:45.839
 How did I miss this?

00:21:47.079 --> 00:21:49.480
 How did I miss the fact that over 300 prophecies

00:21:49.480 --> 00:21:51.759
 in the Old Testament point to this person of Jesus,

00:21:51.940 --> 00:21:54.440
 and I was so busy trying to persecute people

00:21:54.440 --> 00:21:55.259
 who were trying to say this?

00:21:55.339 --> 00:21:56.980
 I have been so blind.

00:21:57.079 --> 00:21:58.559
 But in that moment, there was no promise

00:21:58.559 --> 00:21:59.899
 that he would recover his sight.

00:22:01.139 --> 00:22:02.980
 Just those three days, I would have just been thought,

00:22:03.059 --> 00:22:05.039
 this is the end.

00:22:05.039 --> 00:22:07.279
 The mistakes I've made.

00:22:08.779 --> 00:22:09.539
 The murders.

00:22:11.720 --> 00:22:13.700
 Confronted with his depravity.

00:22:14.059 --> 00:22:15.139
 Confronted with the gospel.

00:22:15.240 --> 00:22:16.539
 When we are confronted with the gospel,

00:22:16.700 --> 00:22:17.779
 two things happen in my eyes.

00:22:18.019 --> 00:22:20.299
 We are both humbled, and we are horrified.

00:22:21.659 --> 00:22:22.279
 Because you realize,

00:22:22.379 --> 00:22:23.639
 everything that I've been trying to do

00:22:23.639 --> 00:22:24.960
 to become a good person,

00:22:25.579 --> 00:22:26.339
 it just isn't true.

00:22:26.339 --> 00:22:29.099
 It won't work.

00:22:29.159 --> 00:22:30.980
 This isn't how I get there.

00:22:31.859 --> 00:22:33.319
 I'll talk a little bit more about that later.

00:22:33.720 --> 00:22:35.659
 And then, of course, there is the conversion.

00:22:35.939 --> 00:22:36.939
 And this is another person

00:22:36.939 --> 00:22:38.059
 that I find is really interesting.

00:22:38.199 --> 00:22:39.139
 Verse 10 says this.

00:22:39.519 --> 00:22:41.919
 So now there was a disciple at Damascus named Ananias,

00:22:42.220 --> 00:22:43.579
 and the Lord said to him in a vision,

00:22:43.679 --> 00:22:44.659
 Ananias, and said,

00:22:44.740 --> 00:22:45.379
 Here I am, Lord.

00:22:45.419 --> 00:22:46.099
 So this guy's praying.

00:22:46.199 --> 00:22:48.299
 He's obviously just waiting on,

00:22:48.519 --> 00:22:49.240
 focusing on God.

00:22:49.299 --> 00:22:50.299
 And so he says, Here I am.

00:22:51.279 --> 00:22:53.179
 And then the Lord says this.

00:22:53.259 --> 00:22:54.799
 Rise and go to the street called Straight

00:22:54.799 --> 00:22:55.799
 at the house of Judas.

00:22:55.899 --> 00:22:58.539
 Look for a man of Tarsus named Saul.

00:22:58.759 --> 00:22:59.720
 For behold, he is praying,

00:22:59.779 --> 00:23:00.519
 and he is seen in a vision

00:23:00.519 --> 00:23:01.680
 a man named Ananias come in

00:23:01.680 --> 00:23:02.519
 and lay his hands on him

00:23:02.519 --> 00:23:03.659
 so that he might regain his sight.

00:23:04.659 --> 00:23:05.159
 So he's praying.

00:23:05.240 --> 00:23:06.079
 Can you imagine Ananias?

00:23:06.200 --> 00:23:06.619
 Good man.

00:23:06.680 --> 00:23:07.059
 He's praying.

00:23:07.399 --> 00:23:08.399
 He's like, Oh, here I am, Lord.

00:23:09.139 --> 00:23:09.680
 Send me.

00:23:10.000 --> 00:23:10.359
 Use me.

00:23:11.180 --> 00:23:12.539
 Just give me specific directions

00:23:12.539 --> 00:23:13.500
 to the name of the road,

00:23:13.599 --> 00:23:14.139
 to the house,

00:23:14.480 --> 00:23:16.180
 and I'll do whatever it is you say.

00:23:16.659 --> 00:23:17.339
 Oh, thank you, Lord.

00:23:17.440 --> 00:23:18.399
 Yep, yep, I hear it.

00:23:18.659 --> 00:23:18.859
 Straight.

00:23:19.559 --> 00:23:20.960
 The street called Straight.

00:23:21.059 --> 00:23:21.379
 Great, great, great.

00:23:23.220 --> 00:23:23.740
 Sorry, God.

00:23:23.839 --> 00:23:24.139
 Sorry, God.

00:23:24.799 --> 00:23:25.419
 I am here,

00:23:25.700 --> 00:23:26.480
 and I will go.

00:23:26.980 --> 00:23:27.980
 But there was a moment,

00:23:28.059 --> 00:23:28.759
 there was a second there

00:23:28.759 --> 00:23:30.279
 where I think I heard you,

00:23:30.299 --> 00:23:30.980
 I think I misheard,

00:23:31.059 --> 00:23:33.180
 but I think I heard you say the name Saul.

00:23:33.940 --> 00:23:34.359
 But you see,

00:23:34.419 --> 00:23:34.899
 this is funny

00:23:34.899 --> 00:23:36.879
 because there's another guy called Saul

00:23:36.879 --> 00:23:38.980
 who's been hunting my friends and family down,

00:23:39.039 --> 00:23:41.019
 who have been dragging my friends to prison.

00:23:42.019 --> 00:23:42.899
 It's really funny, God.

00:23:42.919 --> 00:23:43.839
 I'm sure you made a mistake.

00:23:44.839 --> 00:23:45.579
 It sounded like him,

00:23:45.659 --> 00:23:46.799
 but you're not sending me to that guy.

00:23:46.899 --> 00:23:47.099
 I'm sure.

00:23:47.099 --> 00:23:47.839
 I'm sure of it

00:23:47.839 --> 00:23:49.720
 because that would be a suicide mission, God.

00:23:49.799 --> 00:23:51.460
 So can you just say it again

00:23:51.460 --> 00:23:52.759
 or just maybe send an email

00:23:52.759 --> 00:23:54.139
 just in case it was a typo.

00:23:54.140 --> 00:23:56.160
 So it's not that Saul, is it, God?

00:24:00.920 --> 00:24:02.220
 Sometimes when we ask God

00:24:02.220 --> 00:24:03.360
 to give us specific instructions,

00:24:03.360 --> 00:24:04.259
 we have to be prepared

00:24:04.259 --> 00:24:05.560
 that it won't be what we like.

00:24:07.920 --> 00:24:10.540
 And so God responds to him.

00:24:11.660 --> 00:24:11.960
 He says,

00:24:11.960 --> 00:24:27.880
 God doesn't really address his fear necessarily.

00:24:28.039 --> 00:24:28.559
 He just says,

00:24:28.960 --> 00:24:29.259
 go,

00:24:29.620 --> 00:24:30.579
 I have chosen him.

00:24:30.700 --> 00:24:31.600
 I am the one who does this.

00:24:31.640 --> 00:24:32.700
 Just a side point here.

00:24:33.039 --> 00:24:33.680
 I keep saying,

00:24:33.880 --> 00:24:35.259
 it's the Holy Spirit that does the stuff,

00:24:35.720 --> 00:24:36.019
 everything.

00:24:36.340 --> 00:24:36.799
 Can you just see?

00:24:36.840 --> 00:24:38.059
 He's just like pulling all the strings.

00:24:38.180 --> 00:24:38.360
 He's like,

00:24:38.420 --> 00:24:38.880
 you do this.

00:24:38.880 --> 00:24:39.880
 In Acts 10,

00:24:40.000 --> 00:24:41.040
 which we'll do in two weeks,

00:24:41.260 --> 00:24:42.040
 he does the same thing.

00:24:42.080 --> 00:24:42.620
 He talks to Peter.

00:24:42.700 --> 00:24:43.420
 He talks to Cornelius.

00:24:43.680 --> 00:24:45.360
 He's the one who's pulling all the strings.

00:24:45.580 --> 00:24:46.860
 As we are sat here,

00:24:47.060 --> 00:24:48.260
 that's what we're asking for.

00:24:48.360 --> 00:24:48.560
 God,

00:24:48.680 --> 00:24:49.400
 Holy Spirit,

00:24:49.460 --> 00:24:50.180
 would you speak to us?

00:24:50.440 --> 00:24:51.920
 Show us where you want us to go,

00:24:52.020 --> 00:24:53.020
 what you want us to do.

00:24:53.280 --> 00:24:54.780
 So it is all the Holy Spirit.

00:24:54.920 --> 00:24:55.880
 But what's his methodology?

00:24:56.340 --> 00:24:57.540
 What's his way of doing it?

00:24:57.820 --> 00:24:58.400
 Through people.

00:24:58.400 --> 00:25:01.860
 He could convert Saul himself in that moment,

00:25:01.980 --> 00:25:07.780
 but yet he chooses Ananias to empower the chosen instrument that he has.

00:25:07.840 --> 00:25:08.680
 We all need people.

00:25:09.580 --> 00:25:10.400
 Even the greatest,

00:25:10.759 --> 00:25:14.600
 most prolific church planter evangelist needed someone to comfort him,

00:25:14.840 --> 00:25:15.280
 help him,

00:25:15.720 --> 00:25:16.160
 pray for him.

00:25:16.980 --> 00:25:19.519
 What makes us think that we can do it on our own?

00:25:22.140 --> 00:25:23.460
 We need people who are obedient.

00:25:23.840 --> 00:25:25.120
 We need no people who are trusting.

00:25:25.620 --> 00:25:25.980
 And he's saying,

00:25:25.980 --> 00:25:26.160
 hey,

00:25:26.299 --> 00:25:30.160
 I have chosen this person and he will suffer for my name.

00:25:30.980 --> 00:25:32.519
 It reminds me again in Philippians,

00:25:32.860 --> 00:25:35.500
 when Paul is writing later to the church in Philippi,

00:25:35.579 --> 00:25:36.180
 saying actually,

00:25:37.240 --> 00:25:37.920
 for the sake of Christ,

00:25:37.960 --> 00:25:39.059
 you would not only believe in him,

00:25:39.099 --> 00:25:40.319
 but also suffer for his sake,

00:25:40.539 --> 00:25:43.120
 engaged in the conflict that I have and now here that I still have.

00:25:43.319 --> 00:25:43.740
 He's saying,

00:25:44.579 --> 00:25:45.559
 when we believe in Christ,

00:25:45.640 --> 00:25:46.420
 it's not just,

00:25:46.620 --> 00:25:48.799
 it's not just all roses from here.

00:25:49.339 --> 00:25:51.640
 It's not the blessings that we will receive,

00:25:51.680 --> 00:25:52.519
 not just the blessings,

00:25:52.799 --> 00:25:53.559
 but it is hard.

00:25:53.559 --> 00:25:55.940
 And Paul,

00:25:56.599 --> 00:25:56.879
 Saul,

00:25:57.440 --> 00:25:58.319
 I've chosen him.

00:25:59.059 --> 00:26:00.539
 He's going to be my chosen instrument.

00:26:00.659 --> 00:26:01.079
 And by the way,

00:26:01.139 --> 00:26:02.419
 instruments cannot play themselves.

00:26:03.519 --> 00:26:05.700
 They still need the Holy Spirit to be the one that plays,

00:26:05.819 --> 00:26:09.899
 but he will be my chosen instrument and I will use him to go to the ends of the earth.

00:26:10.519 --> 00:26:11.539
 But he will suffer.

00:26:11.539 --> 00:26:15.379
 So before you go home and pray today,

00:26:15.519 --> 00:26:15.980
 Holy Spirit,

00:26:16.099 --> 00:26:16.359
 send me,

00:26:16.420 --> 00:26:17.460
 just be prepared for that.

00:26:20.859 --> 00:26:22.500
 Because if it happened to our Lord,

00:26:23.279 --> 00:26:25.200
 then what makes us think it won't happen to us?

00:26:26.119 --> 00:26:28.099
 The question really isn't whether what we prefer.

00:26:28.200 --> 00:26:29.659
 The question is whether this is true or not,

00:26:30.200 --> 00:26:31.740
 whether Jesus really did rise from the dead.

00:26:31.779 --> 00:26:33.099
 Because if he did rise from the dead,

00:26:34.099 --> 00:26:35.519
 it is worth anything that we'll do.

00:26:35.659 --> 00:26:38.819
 It is worth taking that cross and following him.

00:26:38.819 --> 00:26:40.679
 And Ananias didn't know what he was expecting.

00:26:40.879 --> 00:26:42.039
 He must have said bye to his friend.

00:26:42.139 --> 00:26:42.379
 He's like,

00:26:42.919 --> 00:26:43.179
 guys,

00:26:43.279 --> 00:26:43.919
 I've got to go.

00:26:44.159 --> 00:26:44.700
 I've got a mission.

00:26:46.039 --> 00:26:46.740
 It's impossible.

00:26:46.899 --> 00:26:48.559
 Or at least I won't come back from this.

00:26:49.039 --> 00:26:49.919
 I will see you.

00:26:50.819 --> 00:26:51.460
 And then he goes,

00:26:52.159 --> 00:26:54.539
 thank God for Ananias.

00:26:54.599 --> 00:26:57.559
 Because I don't think we would be here without Paul.

00:26:57.879 --> 00:27:00.179
 I don't think we'd be here without Ananias.

00:27:00.180 --> 00:27:02.560
 And as he goes and prays,

00:27:02.620 --> 00:27:02.840
 and he goes,

00:27:02.940 --> 00:27:03.539
 brother Saul.

00:27:04.580 --> 00:27:04.940
 Brother.

00:27:05.799 --> 00:27:06.380
 Embraces him.

00:27:07.580 --> 00:27:08.519
 And he prays for him.

00:27:08.640 --> 00:27:09.779
 The Holy Spirit comes upon him.

00:27:09.940 --> 00:27:11.360
 Scales fall from his eyes,

00:27:11.400 --> 00:27:12.140
 and he gets to see.

00:27:12.519 --> 00:27:13.220
 And then, of course,

00:27:13.259 --> 00:27:13.820
 he gets baptized,

00:27:14.019 --> 00:27:15.539
 and then he does the second most important thing,

00:27:15.580 --> 00:27:16.440
 which he eats.

00:27:17.420 --> 00:27:18.360
 And then he is strengthened,

00:27:18.580 --> 00:27:19.380
 and then he goes.

00:27:22.380 --> 00:27:23.380
 What a confrontation,

00:27:23.980 --> 00:27:25.660
 and what a conversion.

00:27:25.660 --> 00:27:28.080
 I guess the question for us is,

00:27:28.160 --> 00:27:30.000
 have you converted to Christianity?

00:27:32.080 --> 00:27:33.500
 Maybe I'll just ask you to be brave again.

00:27:33.820 --> 00:27:36.080
 Have you converted to Christianity?

00:27:36.200 --> 00:27:37.380
 Put your hand up if you would say

00:27:37.380 --> 00:27:39.380
 you have converted to the way of Jesus.

00:27:40.019 --> 00:27:40.940
 It's not a trick question, guys.

00:27:41.040 --> 00:27:41.400
 It's not a trick.

00:27:44.840 --> 00:27:45.920
 You see, with Christianity,

00:27:46.140 --> 00:27:46.580
 here's the thing.

00:27:46.800 --> 00:27:48.360
 It isn't something that you just sign up to,

00:27:48.500 --> 00:27:48.740
 and you say,

00:27:48.820 --> 00:27:50.740
 there is a conversion that happens.

00:27:50.800 --> 00:27:52.500
 There is a change in direction.

00:27:52.620 --> 00:27:53.920
 If you go and change your module,

00:27:53.920 --> 00:27:55.320
 and if you convert the module

00:27:55.320 --> 00:27:56.440
 that you're doing at university,

00:27:56.620 --> 00:27:58.019
 you are going to a different classroom.

00:27:58.259 --> 00:27:59.600
 You are studying a different subject.

00:27:59.880 --> 00:28:02.160
 If you go and convert your Hong Kong dollars

00:28:02.160 --> 00:28:03.700
 into a different currency,

00:28:03.779 --> 00:28:04.820
 you are converting it,

00:28:04.900 --> 00:28:05.960
 and you're saying that,

00:28:06.080 --> 00:28:07.480
 I am going to go somewhere else,

00:28:07.740 --> 00:28:09.480
 and I'm going to use this money there.

00:28:09.940 --> 00:28:11.000
 It changes your life.

00:28:11.140 --> 00:28:12.680
 For those of us who said,

00:28:12.900 --> 00:28:13.960
 I have converted to Christianity,

00:28:14.100 --> 00:28:15.300
 the question I have for us is,

00:28:15.560 --> 00:28:16.660
 well, is your life converted?

00:28:18.000 --> 00:28:18.940
 Because if you say that

00:28:18.940 --> 00:28:20.180
 you have converted to Christianity,

00:28:20.300 --> 00:28:21.539
 but your life hasn't really converted,

00:28:21.680 --> 00:28:22.240
 then I would say

00:28:22.240 --> 00:28:23.060
 you haven't even converted.

00:28:23.920 --> 00:28:27.140
 There is a pastor who says this,

00:28:27.160 --> 00:28:29.340
 you can't react moderately to Jesus Christ.

00:28:29.420 --> 00:28:29.960
 You can't say,

00:28:30.080 --> 00:28:31.140
 Jesus, I believe you,

00:28:31.360 --> 00:28:32.259
 I follow you,

00:28:32.580 --> 00:28:34.480
 but I'm also just going to follow my own way.

00:28:34.779 --> 00:28:35.620
 It's not possible.

00:28:35.700 --> 00:28:36.060
 Can you see?

00:28:36.120 --> 00:28:37.400
 It doesn't actually make sense.

00:28:38.279 --> 00:28:39.880
 The moment you are confronted with the gospel,

00:28:40.000 --> 00:28:41.160
 you can't help but convert

00:28:41.160 --> 00:28:42.500
 and follow this new way,

00:28:42.620 --> 00:28:44.259
 and this new way is drastically different

00:28:44.259 --> 00:28:44.960
 from your old way.

00:28:48.420 --> 00:28:49.640
 And it doesn't make sense.

00:28:49.640 --> 00:28:50.780
 And there is suffering.

00:28:51.120 --> 00:28:51.880
 And there is hardship.

00:28:52.560 --> 00:28:53.320
 But it is true.

00:28:53.620 --> 00:28:54.400
 And it is abundant.

00:28:55.120 --> 00:28:56.220
 And it is satisfying.

00:28:56.660 --> 00:28:57.380
 And it is eternal.

00:28:58.960 --> 00:29:00.759
 Confrontation and conversion.

00:29:00.860 --> 00:29:01.900
 I want to stop here for a second.

00:29:02.700 --> 00:29:03.300
 As I started,

00:29:04.060 --> 00:29:04.620
 all of this,

00:29:05.180 --> 00:29:06.220
 why we gather here,

00:29:06.320 --> 00:29:07.420
 why we open up this book,

00:29:07.460 --> 00:29:08.640
 and we believe this book gives us

00:29:08.640 --> 00:29:09.380
 the words of life

00:29:09.380 --> 00:29:10.820
 that we need to navigate

00:29:10.820 --> 00:29:11.820
 this broken world,

00:29:12.040 --> 00:29:13.140
 this world where it is

00:29:13.140 --> 00:29:14.700
 completely broken.

00:29:14.700 --> 00:29:17.120
 Just look at the news this week,

00:29:17.140 --> 00:29:18.080
 and you will see that there is

00:29:18.080 --> 00:29:19.740
 brokenness in this world.

00:29:19.819 --> 00:29:20.980
 But why do we,

00:29:21.340 --> 00:29:22.180
 as followers of Christ,

00:29:22.259 --> 00:29:22.900
 still have hope?

00:29:23.059 --> 00:29:24.120
 It's because we believe

00:29:24.120 --> 00:29:24.819
 there is a Savior

00:29:24.819 --> 00:29:26.640
 who stepped into this brokenness

00:29:26.640 --> 00:29:28.039
 and had his own body

00:29:28.039 --> 00:29:29.160
 broken for us.

00:29:30.660 --> 00:29:32.120
 And through that,

00:29:32.420 --> 00:29:33.799
 he redeems and he restores.

00:29:34.580 --> 00:29:35.759
 And he heals this world.

00:29:37.100 --> 00:29:37.980
 There's no point in us

00:29:37.980 --> 00:29:38.620
 reading this book,

00:29:38.940 --> 00:29:40.140
 looking at an account like this,

00:29:40.200 --> 00:29:40.299
 going,

00:29:40.360 --> 00:29:41.080
 wow, that's crazy.

00:29:41.700 --> 00:29:43.819
 I wish when I was walking somewhere,

00:29:43.819 --> 00:29:46.200
 Jesus would encounter me,

00:29:46.339 --> 00:29:46.879
 confront me.

00:29:47.740 --> 00:29:48.980
 And we look at stories like this,

00:29:49.000 --> 00:29:49.519
 whether it's here,

00:29:49.559 --> 00:29:50.579
 or we look at some of the letters

00:29:50.579 --> 00:29:51.179
 that Paul's writing,

00:29:51.259 --> 00:29:51.659
 the epistles,

00:29:51.859 --> 00:29:52.599
 that are just filled with

00:29:52.599 --> 00:29:54.519
 just rich theology and doctrine.

00:29:54.919 --> 00:29:55.619
 If you're like me,

00:29:56.159 --> 00:29:57.000
 sometimes we read these

00:29:57.000 --> 00:29:59.079
 and we just skip over them

00:29:59.079 --> 00:29:59.359
 and just go,

00:29:59.519 --> 00:30:00.619
 oh, it was a cool story.

00:30:01.259 --> 00:30:02.079
 But it doesn't change

00:30:02.079 --> 00:30:02.559
 the way we live.

00:30:02.579 --> 00:30:03.339
 We don't convert

00:30:03.339 --> 00:30:04.559
 to the way of Jesus.

00:30:04.960 --> 00:30:05.579
 We're just reading.

00:30:06.379 --> 00:30:06.700
 Sometimes,

00:30:06.819 --> 00:30:07.299
 most of the time,

00:30:07.339 --> 00:30:08.220
 we don't even understand.

00:30:08.839 --> 00:30:10.000
 So what I want to do

00:30:10.000 --> 00:30:10.679
 during these times

00:30:10.679 --> 00:30:11.359
 is actually really

00:30:11.359 --> 00:30:13.019
 see if we can be equipped

00:30:13.019 --> 00:30:14.139
 in actually being able

00:30:14.139 --> 00:30:14.920
 to read scripture,

00:30:15.259 --> 00:30:16.019
 understand it,

00:30:16.740 --> 00:30:17.539
 see how it applies

00:30:17.539 --> 00:30:18.000
 to our lives,

00:30:18.019 --> 00:30:19.220
 and then actually cause it

00:30:19.220 --> 00:30:20.799
 to change our lives.

00:30:21.200 --> 00:30:22.240
 And so some questions

00:30:22.240 --> 00:30:22.940
 I like to ask,

00:30:24.079 --> 00:30:24.539
 I mean,

00:30:24.579 --> 00:30:25.220
 I'm sure all of you

00:30:25.220 --> 00:30:25.740
 have read the Bible

00:30:25.740 --> 00:30:26.079
 and gone,

00:30:26.200 --> 00:30:27.220
 I don't understand that passage,

00:30:27.379 --> 00:30:28.059
 but I'm too lazy

00:30:28.059 --> 00:30:29.119
 to go into a commentary.

00:30:29.700 --> 00:30:30.279
 I'm too lazy

00:30:30.279 --> 00:30:31.099
 to even use AI,

00:30:31.240 --> 00:30:31.740
 so I'm just going to,

00:30:31.900 --> 00:30:32.799
 I've done my reading

00:30:32.799 --> 00:30:33.579
 and I'm going to go.

00:30:34.859 --> 00:30:35.839
 When that's happened,

00:30:36.139 --> 00:30:37.200
 often I try and ask myself

00:30:37.200 --> 00:30:37.839
 a few questions.

00:30:37.980 --> 00:30:38.599
 They're not my own.

00:30:38.700 --> 00:30:39.279
 It's based on,

00:30:39.420 --> 00:30:40.720
 inspired by DBS,

00:30:40.839 --> 00:30:41.559
 the Discovery Bible,

00:30:41.559 --> 00:30:42.639
 study kind of questions,

00:30:42.759 --> 00:30:43.619
 inductive Bible studies,

00:30:43.679 --> 00:30:44.240
 which is just,

00:30:44.639 --> 00:30:45.299
 what's this passage

00:30:45.299 --> 00:30:46.159
 telling me about God?

00:30:47.319 --> 00:30:48.319
 What's this passage

00:30:48.319 --> 00:30:49.220
 telling me about me?

00:30:50.599 --> 00:30:52.039
 And where's the good news here

00:30:52.039 --> 00:30:53.259
 and how can I apply it

00:30:53.259 --> 00:30:54.099
 and who do I share it with?

00:30:54.159 --> 00:30:54.480
 That's it.

00:30:55.099 --> 00:30:55.819
 Those are the questions

00:30:55.819 --> 00:30:56.279
 I'm asking.

00:30:56.899 --> 00:30:58.200
 Once I'm engaging

00:30:58.200 --> 00:30:58.720
 with it more,

00:30:58.819 --> 00:30:59.539
 then I start looking

00:30:59.539 --> 00:31:00.339
 into the context

00:31:00.339 --> 00:31:01.460
 and where this happened,

00:31:01.559 --> 00:31:02.619
 the culture that it happened in

00:31:02.619 --> 00:31:03.419
 and all these kind of things,

00:31:03.599 --> 00:31:04.539
 but really I start with

00:31:04.539 --> 00:31:05.480
 what is it trying to tell me?

00:31:05.599 --> 00:31:06.299
 And so actually,

00:31:06.539 --> 00:31:06.960
 Sam,

00:31:07.039 --> 00:31:08.619
 can you come and join me up here?

00:31:08.619 --> 00:31:09.939
 I actually posed these questions

00:31:09.939 --> 00:31:11.399
 to Sam at the beginning

00:31:11.399 --> 00:31:11.899
 of the week

00:31:11.899 --> 00:31:12.739
 and I was like,

00:31:12.819 --> 00:31:12.959
 actually,

00:31:13.000 --> 00:31:13.159
 Sam,

00:31:13.199 --> 00:31:14.339
 can you read this passage with me?

00:31:14.500 --> 00:31:16.279
 Can you pray over this passage with me?

00:31:16.500 --> 00:31:17.459
 And can you just reflect

00:31:17.459 --> 00:31:19.039
 on these things with me?

00:31:19.259 --> 00:31:19.939
 And maybe there's something

00:31:19.939 --> 00:31:21.199
 for you to share with me

00:31:21.199 --> 00:31:22.359
 today over here as well.

00:31:22.419 --> 00:31:23.039
 So we're going to spend

00:31:23.039 --> 00:31:23.879
 maybe 10 minutes or so

00:31:23.879 --> 00:31:25.219
 just going through that.

00:31:26.239 --> 00:31:26.799
 Hey, Sam.

00:31:27.039 --> 00:31:27.139
 Hi.

00:31:27.719 --> 00:31:28.659
 I'll get you another mic

00:31:28.659 --> 00:31:28.919
 in a minute.

00:31:29.439 --> 00:31:30.759
 But as you look at this passage,

00:31:31.099 --> 00:31:32.359
 what was the first thing

00:31:32.359 --> 00:31:33.459
 that came to mind for you,

00:31:33.739 --> 00:31:34.779
 whether it's what it's telling you

00:31:34.779 --> 00:31:35.359
 about yourself

00:31:35.359 --> 00:31:36.219
 or whether it's telling you

00:31:36.219 --> 00:31:36.599
 about God?

00:31:36.599 --> 00:31:39.099
 I think you touched on it

00:31:39.099 --> 00:31:39.659
 earlier, James,

00:31:39.699 --> 00:31:42.240
 when you mentioned Jesus

00:31:42.240 --> 00:31:43.919
 being in the midst

00:31:43.919 --> 00:31:45.119
 of suffering,

00:31:45.759 --> 00:31:46.399
 of persecution.

00:31:47.279 --> 00:31:49.159
 I think back to Martha and Mary

00:31:49.159 --> 00:31:51.099
 coming out to Jesus, right?

00:31:51.399 --> 00:31:52.319
 Lazarus had died

00:31:52.319 --> 00:31:53.879
 and they both say the same thing.

00:31:53.939 --> 00:31:54.480
 Scripture says,

00:31:54.619 --> 00:31:55.179
 both of them say,

00:31:55.240 --> 00:31:55.379
 Lord,

00:31:55.459 --> 00:31:56.480
 if you've been here earlier,

00:31:57.119 --> 00:31:57.599
 then my brother

00:31:57.599 --> 00:31:58.719
 would not have died, right?

00:31:58.759 --> 00:31:59.699
 And the first time,

00:32:00.079 --> 00:32:01.399
 we kind of imagine

00:32:01.399 --> 00:32:03.219
 the stoic response from Christ.

00:32:03.679 --> 00:32:04.719
 And the second time,

00:32:04.759 --> 00:32:06.119
 Mary says the same thing.

00:32:06.599 --> 00:32:07.939
 And Jesus is just moved

00:32:07.939 --> 00:32:08.599
 to compassion.

00:32:10.079 --> 00:32:11.219
 I'm reminded of that

00:32:11.219 --> 00:32:12.339
 as you were sharing

00:32:12.339 --> 00:32:14.459
 that God is in the midst

00:32:14.459 --> 00:32:16.059
 of our suffering, right?

00:32:16.419 --> 00:32:16.559
 Yeah.

00:32:17.319 --> 00:32:17.699
 And of course,

00:32:17.839 --> 00:32:19.419
 tell us how that's impacted you

00:32:19.419 --> 00:32:19.759
 over the years.

00:32:19.819 --> 00:32:20.959
 You've had your fair share

00:32:20.959 --> 00:32:22.759
 of trauma and pain

00:32:22.759 --> 00:32:23.519
 and suffering.

00:32:24.199 --> 00:32:25.179
 What's that done for you?

00:32:25.180 --> 00:32:33.240
 I think it's in suffering

00:32:33.240 --> 00:32:35.220
 when God is most real.

00:32:36.340 --> 00:32:39.140
 I think a prayer for many

00:32:39.140 --> 00:32:39.700
 is like,

00:32:39.740 --> 00:32:40.799
 God, I want to experience you.

00:32:41.060 --> 00:32:41.980
 We pray things like,

00:32:42.519 --> 00:32:43.039
 I want to be filled

00:32:43.039 --> 00:32:44.160
 with the Holy Spirit, right?

00:32:44.180 --> 00:32:45.200
 We see Ananias

00:32:45.200 --> 00:32:46.400
 laying hands here on Paul

00:32:46.400 --> 00:32:47.759
 and he's filled with the Spirit.

00:32:47.860 --> 00:32:49.100
 We love these moments.

00:32:49.980 --> 00:32:50.860
 But in the day-to-day,

00:32:50.940 --> 00:32:51.680
 I think as we work out

00:32:51.680 --> 00:32:52.140
 what it means

00:32:52.140 --> 00:32:53.519
 to be a Christian,

00:32:54.400 --> 00:32:55.920
 to find that place

00:32:55.920 --> 00:32:57.200
 where heaven meets earth,

00:32:57.799 --> 00:32:58.539
 we're wondering

00:32:58.539 --> 00:32:59.400
 what does life

00:32:59.400 --> 00:33:00.240
 with God look like?

00:33:01.500 --> 00:33:02.299
 And we're in a culture

00:33:02.299 --> 00:33:03.560
 where we want to escape

00:33:03.560 --> 00:33:04.120
 suffering,

00:33:04.400 --> 00:33:04.680
 don't we?

00:33:05.259 --> 00:33:06.279
 Where we don't like pain.

00:33:07.500 --> 00:33:08.620
 But it's in the pain,

00:33:08.700 --> 00:33:09.000
 I think,

00:33:09.240 --> 00:33:10.460
 that God is most real.

00:33:11.060 --> 00:33:12.560
 And that's something

00:33:12.560 --> 00:33:14.100
 that can't be just told to you.

00:33:14.560 --> 00:33:15.980
 I think you have to go through it,

00:33:16.180 --> 00:33:16.380
 right?

00:33:17.380 --> 00:33:18.400
 And just those words

00:33:18.400 --> 00:33:19.060
 that Jesus had,

00:33:19.140 --> 00:33:19.360
 it's not,

00:33:19.520 --> 00:33:19.640
 hey,

00:33:19.700 --> 00:33:20.840
 why are you persecuting

00:33:20.840 --> 00:33:22.740
 my underlings far away?

00:33:23.120 --> 00:33:23.280
 It's like,

00:33:23.300 --> 00:33:24.580
 why are you persecuting me?

00:33:25.660 --> 00:33:27.260
 And that would have just pierced,

00:33:27.300 --> 00:33:27.680
 I think,

00:33:27.800 --> 00:33:29.000
 pierced Saul's heart,

00:33:29.060 --> 00:33:29.200
 right?

00:33:30.020 --> 00:33:30.740
 I mean,

00:33:30.800 --> 00:33:31.140
 what else?

00:33:31.700 --> 00:33:32.500
 As you were praying

00:33:32.500 --> 00:33:33.160
 through this this week,

00:33:33.400 --> 00:33:34.680
 what did this passage,

00:33:34.720 --> 00:33:35.080
 what do you think

00:33:35.080 --> 00:33:35.700
 this passage is,

00:33:35.880 --> 00:33:36.480
 God is using

00:33:36.480 --> 00:33:37.420
 to tell us about us,

00:33:37.940 --> 00:33:39.380
 humanity and people?

00:33:39.380 --> 00:33:45.160
 I think about us,

00:33:45.900 --> 00:33:46.080
 you know,

00:33:46.120 --> 00:33:46.420
 blindness,

00:33:46.640 --> 00:33:47.620
 you touched on that.

00:33:49.740 --> 00:33:51.000
 It's a real thing.

00:33:53.200 --> 00:33:53.980
 I think,

00:33:54.320 --> 00:33:55.400
 I also think about

00:33:55.400 --> 00:33:56.740
 purpose here.

00:33:57.200 --> 00:33:58.580
 As someone who grew up

00:33:58.580 --> 00:33:59.240
 in the church,

00:33:59.760 --> 00:34:00.800
 my parents were believers,

00:34:01.180 --> 00:34:01.580
 and so,

00:34:02.360 --> 00:34:03.720
 I think for many believers

00:34:03.720 --> 00:34:05.400
 who grew up

00:34:05.400 --> 00:34:06.360
 in the faith,

00:34:07.120 --> 00:34:08.599
 we get to a point

00:34:08.599 --> 00:34:09.380
 where we need

00:34:09.380 --> 00:34:10.019
 to make it our own.

00:34:10.500 --> 00:34:10.980
 A question,

00:34:11.159 --> 00:34:12.400
 I think many of us ask is,

00:34:12.759 --> 00:34:14.380
 what is my purpose?

00:34:15.460 --> 00:34:16.420
 And we look at someone

00:34:16.420 --> 00:34:16.900
 like Saul,

00:34:17.000 --> 00:34:18.480
 and it's inspiring.

00:34:18.759 --> 00:34:19.719
 We were all struck

00:34:19.719 --> 00:34:21.480
 by this amazing sense

00:34:21.480 --> 00:34:21.880
 of purpose

00:34:21.880 --> 00:34:22.819
 that God gave him.

00:34:23.500 --> 00:34:23.920
 I think,

00:34:24.199 --> 00:34:25.139
 I reflect on that,

00:34:25.619 --> 00:34:26.659
 and I think to myself,

00:34:27.000 --> 00:34:28.579
 what does that say

00:34:28.579 --> 00:34:29.639
 about us today?

00:34:29.900 --> 00:34:31.619
 We're so hungry,

00:34:31.739 --> 00:34:32.219
 we're starving

00:34:32.219 --> 00:34:33.159
 for purpose,

00:34:33.519 --> 00:34:35.259
 here for significance,

00:34:35.639 --> 00:34:35.819
 right?

00:34:36.579 --> 00:34:37.900
 Maybe there's something

00:34:37.900 --> 00:34:38.800
 in me that I'm

00:34:38.800 --> 00:34:39.940
 looking too inwardly,

00:34:40.360 --> 00:34:41.320
 and this challenges

00:34:41.320 --> 00:34:42.860
 me to look outwardly.

00:34:43.920 --> 00:34:44.559
 In Paul,

00:34:44.639 --> 00:34:44.960
 I see,

00:34:45.220 --> 00:34:46.360
 he's so zealous

00:34:46.360 --> 00:34:49.280
 against the Christian Jews,

00:34:49.360 --> 00:34:49.880
 Jews,

00:34:49.980 --> 00:34:50.360
 excuse me,

00:34:50.820 --> 00:34:51.820
 and later on

00:34:51.820 --> 00:34:53.240
 when he's spoken to,

00:34:54.000 --> 00:34:55.460
 the Lord says

00:34:55.460 --> 00:34:56.539
 in verse 15,

00:34:56.680 --> 00:34:56.820
 go,

00:34:56.920 --> 00:34:57.360
 he's a chosen

00:34:57.360 --> 00:34:58.280
 instrument of mine

00:34:58.280 --> 00:34:59.500
 to carry the name

00:34:59.500 --> 00:35:00.500
 before the Gentiles

00:35:00.500 --> 00:35:01.180
 and kings

00:35:01.180 --> 00:35:01.920
 and the children

00:35:01.920 --> 00:35:02.440
 of Israel.

00:35:03.519 --> 00:35:04.400
 Here's a shift

00:35:04.400 --> 00:35:05.059
 in purpose here

00:35:05.059 --> 00:35:05.920
 for Saul.

00:35:06.019 --> 00:35:07.179
 He was devoting

00:35:07.179 --> 00:35:07.699
 his life

00:35:07.699 --> 00:35:08.880
 to correcting

00:35:08.880 --> 00:35:09.920
 the Jewish faith

00:35:09.920 --> 00:35:10.860
 as he saw fit,

00:35:11.519 --> 00:35:12.079
 and then God

00:35:12.079 --> 00:35:13.299
 turns that purpose

00:35:13.299 --> 00:35:13.639
 around.

00:35:14.619 --> 00:35:15.079
 For me,

00:35:15.239 --> 00:35:16.299
 I have to

00:35:16.299 --> 00:35:18.019
 adjust my posture,

00:35:18.860 --> 00:35:19.519
 and look,

00:35:20.259 --> 00:35:20.759
 there are things

00:35:20.759 --> 00:35:21.420
 that I guess

00:35:21.420 --> 00:35:22.039
 I don't want to do,

00:35:22.239 --> 00:35:22.779
 but God,

00:35:22.900 --> 00:35:23.920
 because of you,

00:35:24.000 --> 00:35:24.779
 I will do it.

00:35:24.920 --> 00:35:25.980
 I will do it faithfully.

00:35:25.980 --> 00:35:28.320
 And it's that hard,

00:35:28.480 --> 00:35:28.940
 because God doesn't

00:35:28.940 --> 00:35:30.099
 need us to do anything.

00:35:30.920 --> 00:35:31.280
 Especially,

00:35:31.400 --> 00:35:31.780
 I imagine,

00:35:32.260 --> 00:35:32.780
 Paul here,

00:35:33.320 --> 00:35:34.619
 his CV would have

00:35:34.619 --> 00:35:35.559
 been just outstanding.

00:35:36.599 --> 00:35:38.179
 I've been thinking

00:35:38.179 --> 00:35:39.280
 even someone like him

00:35:39.280 --> 00:35:39.980
 as a debater

00:35:39.980 --> 00:35:40.880
 would have been

00:35:40.880 --> 00:35:42.079
 nearly impossible to be.

00:35:42.800 --> 00:35:43.099
 And yet,

00:35:43.179 --> 00:35:43.920
 in 1 Corinthians 1,

00:35:43.960 --> 00:35:44.639
 which is my own reading,

00:35:44.780 --> 00:35:45.240
 it's been,

00:35:45.960 --> 00:35:46.360
 Paul's saying,

00:35:46.420 --> 00:35:47.159
 it's not even about that.

00:35:47.219 --> 00:35:48.219
 It's not my lofty speech.

00:35:48.260 --> 00:35:49.260
 It's not my eloquent words.

00:35:49.320 --> 00:35:50.000
 It's not my wisdom.

00:35:50.260 --> 00:35:52.059
 It's just the power

00:35:52.059 --> 00:35:52.940
 that is at the cross,

00:35:53.059 --> 00:35:54.079
 and it's the wisdom of God,

00:35:54.139 --> 00:35:54.619
 which is Christ,

00:35:54.699 --> 00:35:55.260
 and that's it.

00:35:55.260 --> 00:35:56.180
 And I come to you

00:35:56.180 --> 00:35:58.500
 with just fear and trembling,

00:35:58.580 --> 00:35:58.800
 almost,

00:35:58.860 --> 00:35:59.340
 and weakness,

00:35:59.560 --> 00:36:00.260
 because that's all

00:36:00.260 --> 00:36:00.720
 that's needed.

00:36:00.920 --> 00:36:02.520
 And I guess that's a heart thing,

00:36:02.580 --> 00:36:02.700
 right?

00:36:03.100 --> 00:36:03.400
 I mean,

00:36:03.420 --> 00:36:04.260
 as you look at this passage,

00:36:04.580 --> 00:36:05.440
 where's the gospel here?

00:36:05.460 --> 00:36:06.420
 What's the good news for you?

00:36:12.340 --> 00:36:14.160
 I think God's timing here is key.

00:36:14.820 --> 00:36:15.900
 The believers must have been

00:36:15.900 --> 00:36:16.900
 praying for so long

00:36:16.900 --> 00:36:18.360
 for justice.

00:36:18.780 --> 00:36:18.940
 You know,

00:36:18.940 --> 00:36:19.840
 the blood on the ground,

00:36:19.980 --> 00:36:21.400
 they're crying out for justice.

00:36:21.980 --> 00:36:22.580
 And you mentioned

00:36:22.580 --> 00:36:24.080
 this was a heavy news week,

00:36:24.140 --> 00:36:24.340
 right,

00:36:24.340 --> 00:36:25.980
 for Americans especially.

00:36:27.079 --> 00:36:28.320
 And that prayer,

00:36:28.460 --> 00:36:28.760
 I think,

00:36:29.120 --> 00:36:30.559
 is a felt one here.

00:36:32.140 --> 00:36:33.460
 I'm seeing God's timing here.

00:36:33.579 --> 00:36:35.360
 That's how I see God at work.

00:36:35.539 --> 00:36:37.539
 I'm seeing God's compassion here.

00:36:38.200 --> 00:36:39.039
 And I see,

00:36:39.760 --> 00:36:41.400
 through the life of Ananias,

00:36:41.880 --> 00:36:42.840
 God choosing to,

00:36:43.079 --> 00:36:43.740
 you know,

00:36:43.780 --> 00:36:45.400
 choosing to use us

00:36:45.400 --> 00:36:46.960
 as we are waiting

00:36:46.960 --> 00:36:47.620
 and willing.

00:36:47.619 --> 00:36:48.699
 and you painted

00:36:48.699 --> 00:36:49.440
 a wonderful picture

00:36:49.440 --> 00:36:50.400
 of Ananias just waiting.

00:36:50.920 --> 00:36:51.440
 I think that's a prayer

00:36:51.440 --> 00:36:52.319
 many of us have had.

00:36:52.440 --> 00:36:52.639
 God,

00:36:52.759 --> 00:36:53.279
 I'm here,

00:36:53.619 --> 00:36:53.839
 you know,

00:36:54.339 --> 00:36:55.159
 use me.

00:36:56.359 --> 00:36:57.859
 And then bringing it back

00:36:57.859 --> 00:36:58.519
 to a year ago

00:36:58.519 --> 00:36:59.500
 when you talked about Jonah,

00:36:59.759 --> 00:36:59.900
 it's,

00:37:00.000 --> 00:37:01.219
 it's something,

00:37:01.400 --> 00:37:01.599
 we're,

00:37:02.079 --> 00:37:03.219
 that's a dangerous prayer

00:37:03.219 --> 00:37:04.739
 because absolutely,

00:37:04.859 --> 00:37:05.559
 God might ask us

00:37:05.559 --> 00:37:06.059
 to do something

00:37:06.059 --> 00:37:06.960
 that we don't want to do.

00:37:06.960 --> 00:37:08.980
 I mean,

00:37:09.000 --> 00:37:09.240
 I guess,

00:37:09.320 --> 00:37:10.179
 I think you just answered

00:37:10.179 --> 00:37:11.039
 that final bit is,

00:37:11.659 --> 00:37:12.380
 where do we take

00:37:12.380 --> 00:37:13.360
 this passage like this?

00:37:13.380 --> 00:37:14.079
 How do we apply it

00:37:14.079 --> 00:37:14.639
 to our lives?

00:37:14.679 --> 00:37:15.480
 And who do we,

00:37:15.480 --> 00:37:16.280
 who do we share it with?

00:37:17.000 --> 00:37:18.320
 I see a few trends here.

00:37:18.699 --> 00:37:19.139
 I think,

00:37:19.220 --> 00:37:22.199
 for some of us,

00:37:22.280 --> 00:37:23.579
 it may be Ananias,

00:37:24.039 --> 00:37:26.720
 just a joy of being

00:37:26.720 --> 00:37:28.099
 the hands and feet of Jesus.

00:37:29.320 --> 00:37:29.500
 God,

00:37:29.619 --> 00:37:31.639
 God didn't have to ask Ananias

00:37:31.639 --> 00:37:33.400
 to be the conduit

00:37:33.400 --> 00:37:34.340
 of healing.

00:37:35.179 --> 00:37:35.420
 He,

00:37:35.460 --> 00:37:36.119
 he gets to,

00:37:36.380 --> 00:37:36.559
 right?

00:37:37.360 --> 00:37:38.119
 Ephesians 2.10,

00:37:38.199 --> 00:37:39.059
 like we are the workmanship

00:37:39.059 --> 00:37:39.940
 of Christ,

00:37:40.059 --> 00:37:40.260
 right?

00:37:41.360 --> 00:37:43.159
 There's work prepared beforehand

00:37:43.159 --> 00:37:45.300
 that we should walk in them,

00:37:45.539 --> 00:37:45.720
 right?

00:37:45.820 --> 00:37:46.019
 So,

00:37:46.099 --> 00:37:47.639
 so we get to participate.

00:37:48.039 --> 00:37:49.639
 I imagine a house being built,

00:37:49.760 --> 00:37:49.940
 right?

00:37:50.000 --> 00:37:50.139
 And,

00:37:50.159 --> 00:37:51.039
 and God,

00:37:51.400 --> 00:37:52.079
 the designer,

00:37:52.179 --> 00:37:52.579
 the blueprint,

00:37:52.780 --> 00:37:53.460
 everything's made

00:37:53.460 --> 00:37:54.760
 and he's inviting us

00:37:54.760 --> 00:37:55.820
 to partake in that,

00:37:56.019 --> 00:37:56.240
 right?

00:37:56.659 --> 00:37:57.079
 And,

00:37:57.139 --> 00:37:58.139
 and if the contractor

00:37:58.139 --> 00:37:59.019
 doesn't show up,

00:37:59.119 --> 00:38:00.480
 then someone else comes in

00:38:00.480 --> 00:38:01.199
 and does the job.

00:38:01.519 --> 00:38:02.260
 But it's a joy

00:38:02.260 --> 00:38:03.199
 that we have,

00:38:03.280 --> 00:38:05.280
 that we get to serve the Lord.

00:38:05.480 --> 00:38:06.340
 And I think that's,

00:38:06.340 --> 00:38:07.260
 that's Ananias here.

00:38:07.760 --> 00:38:07.920
 For,

00:38:07.960 --> 00:38:08.440
 for Saul,

00:38:08.519 --> 00:38:09.640
 I think where we live is we,

00:38:09.680 --> 00:38:10.079
 we get,

00:38:10.200 --> 00:38:11.559
 we have to look at others

00:38:11.559 --> 00:38:12.079
 with,

00:38:12.140 --> 00:38:12.680
 with grace.

00:38:13.120 --> 00:38:14.680
 If someone as evil as Saul

00:38:14.680 --> 00:38:16.500
 can become the second most prominent person

00:38:16.500 --> 00:38:17.100
 in your,

00:38:17.280 --> 00:38:18.100
 in your eyes,

00:38:18.340 --> 00:38:18.539
 then,

00:38:18.539 --> 00:38:19.900
 then grace can,

00:38:19.960 --> 00:38:20.860
 can rescue anyone.

00:38:20.860 --> 00:38:22.039
 And for me,

00:38:22.099 --> 00:38:22.340
 finally,

00:38:22.440 --> 00:38:23.579
 I guess if I peek ahead

00:38:23.579 --> 00:38:25.059
 to the rest of the verses

00:38:25.059 --> 00:38:25.539
 here in,

00:38:25.539 --> 00:38:26.700
 in chapter nine,

00:38:26.820 --> 00:38:28.360
 where it speaks briefly

00:38:28.360 --> 00:38:29.160
 about Barnabas.

00:38:29.280 --> 00:38:30.539
 Barnabas is the one

00:38:30.539 --> 00:38:31.880
 who vouches for,

00:38:31.880 --> 00:38:32.480
 for Saul

00:38:32.480 --> 00:38:33.460
 and,

00:38:33.500 --> 00:38:34.700
 and is a character witness.

00:38:34.700 --> 00:38:35.019
 So,

00:38:35.120 --> 00:38:36.780
 I wonder if any of us

00:38:36.780 --> 00:38:37.260
 are in the midst

00:38:37.260 --> 00:38:38.700
 of seeing a life transformed

00:38:38.700 --> 00:38:39.860
 and,

00:38:39.900 --> 00:38:41.440
 and we are the character witness

00:38:41.440 --> 00:38:42.300
 that encourages

00:38:42.300 --> 00:38:43.300
 the rest of the church,

00:38:43.300 --> 00:38:44.840
 but also the person

00:38:44.840 --> 00:38:45.720
 who's in the middle

00:38:45.720 --> 00:38:46.480
 of being transformed.

00:38:47.200 --> 00:38:47.740
 That is so good.

00:38:48.240 --> 00:38:48.599
 Thank you,

00:38:48.660 --> 00:38:48.760
 Sam.

00:38:48.940 --> 00:38:49.320
 Thank you.

00:38:49.320 --> 00:38:50.260
 Can we give him a round of applause?

00:38:56.680 --> 00:38:57.780
 I think it's so important

00:38:57.780 --> 00:38:58.740
 and I encourage you,

00:38:58.940 --> 00:38:59.039
 well,

00:38:59.100 --> 00:39:00.240
 Paul needed Adonai,

00:39:00.400 --> 00:39:01.300
 he needed Barnabas.

00:39:01.380 --> 00:39:02.380
 We need people around

00:39:02.380 --> 00:39:02.940
 to help us

00:39:02.940 --> 00:39:03.980
 look at these,

00:39:04.080 --> 00:39:05.340
 look at these words of life

00:39:05.340 --> 00:39:06.580
 and help us to decipher them,

00:39:06.680 --> 00:39:07.260
 understand them

00:39:07.260 --> 00:39:08.059
 and then apply them

00:39:08.059 --> 00:39:09.480
 and hold us accountable to it

00:39:09.480 --> 00:39:10.900
 so we're not just reading

00:39:10.900 --> 00:39:12.400
 and then just leaving it,

00:39:12.980 --> 00:39:13.960
 but there is more to it.

00:39:15.080 --> 00:39:15.640
 And honestly,

00:39:15.780 --> 00:39:15.940
 as I,

00:39:15.940 --> 00:39:17.440
 as I look more into this character

00:39:17.440 --> 00:39:18.080
 of Saul,

00:39:18.740 --> 00:39:19.000
 Paul,

00:39:19.000 --> 00:39:19.280
 I'm like,

00:39:19.340 --> 00:39:19.840
 this guy,

00:39:20.699 --> 00:39:21.039
 these can,

00:39:21.579 --> 00:39:23.079
 the conviction that he had,

00:39:23.920 --> 00:39:24.780
 the skill that he had,

00:39:24.840 --> 00:39:25.980
 the humility that he had,

00:39:26.519 --> 00:39:28.840
 I almost kind of see

00:39:28.840 --> 00:39:29.739
 where he's coming from

00:39:29.739 --> 00:39:31.199
 in a lot of these things.

00:39:32.000 --> 00:39:32.820
 And it made me think,

00:39:32.860 --> 00:39:32.960
 well,

00:39:33.000 --> 00:39:33.179
 why,

00:39:33.239 --> 00:39:33.800
 why was he,

00:39:34.059 --> 00:39:35.099
 why was he so angry?

00:39:35.980 --> 00:39:37.099
 Why was he so angry

00:39:37.099 --> 00:39:38.380
 with people belonging

00:39:38.380 --> 00:39:39.699
 to the way?

00:39:40.780 --> 00:39:41.059
 I mean,

00:39:41.139 --> 00:39:42.039
 maybe quick final thoughts.

00:39:42.119 --> 00:39:43.000
 Why was he so angry,

00:39:43.059 --> 00:39:43.420
 do you think?

00:39:45.739 --> 00:39:46.519
 Broke tradition.

00:39:46.840 --> 00:39:47.400
 Oh my goodness.

00:39:47.400 --> 00:39:47.720
 That is,

00:39:48.139 --> 00:39:48.760
 can you imagine

00:39:48.760 --> 00:39:50.200
 Saul having grown up

00:39:50.200 --> 00:39:52.300
 with all the tradition

00:39:52.300 --> 00:39:52.840
 that he would have to,

00:39:52.920 --> 00:39:53.740
 all the sacrifices

00:39:53.740 --> 00:39:55.280
 that he would have had to make

00:39:55.280 --> 00:39:56.360
 to become a Pharisee?

00:39:56.579 --> 00:39:57.680
 And then yet he stands

00:39:57.680 --> 00:39:59.240
 and he sees this Stephen

00:39:59.240 --> 00:40:00.639
 giving this sermon

00:40:00.639 --> 00:40:01.340
 of his life.

00:40:01.559 --> 00:40:02.420
 And what's the sermon

00:40:02.420 --> 00:40:03.200
 basically saying?

00:40:03.460 --> 00:40:04.320
 Is that there's nothing

00:40:04.320 --> 00:40:05.519
 that Paul didn't know,

00:40:05.980 --> 00:40:06.460
 the stories,

00:40:06.960 --> 00:40:08.380
 but then Stephen's also saying

00:40:08.380 --> 00:40:09.440
 God is doing away

00:40:09.440 --> 00:40:09.980
 with the temple.

00:40:10.240 --> 00:40:11.240
 God is doing away

00:40:11.240 --> 00:40:12.619
 with the tabernacle.

00:40:12.619 --> 00:40:13.719
 God is doing away

00:40:13.719 --> 00:40:14.699
 with the priesthood.

00:40:14.779 --> 00:40:15.819
 God is doing away

00:40:15.819 --> 00:40:17.339
 with the sacrificial system.

00:40:18.440 --> 00:40:18.819
 And he's like,

00:40:18.880 --> 00:40:20.059
 how dare you?

00:40:21.519 --> 00:40:22.880
 Do you know who I am?

00:40:22.940 --> 00:40:23.339
 Do you know what

00:40:23.339 --> 00:40:25.119
 I've built my life upon?

00:40:26.579 --> 00:40:27.259
 Do you know what?

00:40:27.339 --> 00:40:28.279
 Everything I've ever known,

00:40:28.380 --> 00:40:29.659
 everything I've worked for

00:40:29.659 --> 00:40:31.619
 is that I would be the best,

00:40:31.819 --> 00:40:32.599
 the most moral,

00:40:33.079 --> 00:40:34.259
 upright human being

00:40:34.259 --> 00:40:35.460
 that pleases God.

00:40:35.679 --> 00:40:36.940
 And you're here telling me

00:40:36.940 --> 00:40:37.639
 that I'm never going

00:40:37.639 --> 00:40:38.179
 to be good enough.

00:40:39.199 --> 00:40:39.920
 Can you see?

00:40:40.079 --> 00:40:41.460
 That's where he's coming from.

00:40:41.460 --> 00:40:43.400
 That's why the Christian message

00:40:43.400 --> 00:40:44.639
 is so offensive.

00:40:45.599 --> 00:40:46.659
 When he meets

00:40:46.659 --> 00:40:47.599
 and is confronted

00:40:47.599 --> 00:40:48.599
 by the living Jesus,

00:40:48.679 --> 00:40:48.980
 he's like,

00:40:49.059 --> 00:40:51.119
 none of it matters anymore.

00:40:51.240 --> 00:40:53.460
 I will never be good enough.

00:40:56.360 --> 00:40:57.740
 But if I follow him,

00:40:58.460 --> 00:41:00.400
 if I identify with him,

00:41:00.539 --> 00:41:02.619
 if I am in union with him,

00:41:02.619 --> 00:41:04.420
 if I commit to being

00:41:04.420 --> 00:41:06.199
 the place where heaven

00:41:06.199 --> 00:41:07.320
 meets earth in him,

00:41:08.599 --> 00:41:10.559
 what's true of him

00:41:10.559 --> 00:41:12.279
 is now true of me,

00:41:13.340 --> 00:41:15.779
 that changes everything.

00:41:17.000 --> 00:41:17.579
 That's what,

00:41:18.380 --> 00:41:19.519
 that's why he was so angry.

00:41:20.420 --> 00:41:21.380
 That's why he needed

00:41:21.380 --> 00:41:22.900
 this traumatic experience

00:41:22.900 --> 00:41:24.179
 to get him to a place

00:41:24.179 --> 00:41:24.759
 to understand

00:41:24.759 --> 00:41:25.659
 we are never going

00:41:25.659 --> 00:41:26.320
 to be good enough,

00:41:26.420 --> 00:41:27.380
 but in Christ Jesus,

00:41:27.579 --> 00:41:28.880
 we are more

00:41:28.880 --> 00:41:30.259
 than good enough.

00:41:30.320 --> 00:41:32.940
 And that's all we need.

00:41:33.480 --> 00:41:34.880
 There's a pastor in England

00:41:34.880 --> 00:41:35.639
 many years ago

00:41:35.639 --> 00:41:37.599
 who asked this question,

00:41:37.819 --> 00:41:38.659
 Martin Lloyd-Jones.

00:41:38.879 --> 00:41:39.420
 He asked,

00:41:40.000 --> 00:41:41.440
 he likes to ask people,

00:41:41.500 --> 00:41:42.879
 are you a Christian today?

00:41:44.779 --> 00:41:45.639
 And often he'll be,

00:41:45.719 --> 00:41:45.879
 well,

00:41:46.099 --> 00:41:47.920
 he'll get responses like,

00:41:47.980 --> 00:41:49.900
 I'm trying to be a Christian.

00:41:50.279 --> 00:41:51.819
 I'm trying to be a good Christian

00:41:51.819 --> 00:41:52.699
 until you realize

00:41:52.699 --> 00:41:53.259
 that that actually

00:41:53.259 --> 00:41:53.900
 is the wrong answer,

00:41:53.980 --> 00:41:54.900
 that there is no such thing

00:41:54.900 --> 00:41:55.599
 as a good Christian.

00:41:55.699 --> 00:41:57.079
 You can't try to be a Christian

00:41:57.079 --> 00:41:58.259
 until you realize

00:41:58.259 --> 00:41:59.359
 that actually Christianity

00:41:59.359 --> 00:42:00.920
 is something that you receive.

00:42:01.099 --> 00:42:01.799
 It is not something

00:42:01.799 --> 00:42:03.079
 that you can achieve.

00:42:03.900 --> 00:42:04.940
 Paul spent all of his life

00:42:04.940 --> 00:42:06.619
 trying to achieve the status,

00:42:06.900 --> 00:42:07.900
 achieve the righteousness.

00:42:08.039 --> 00:42:08.940
 He was blameless

00:42:08.940 --> 00:42:10.099
 under the law.

00:42:11.659 --> 00:42:12.960
 But until you realize

00:42:12.960 --> 00:42:13.539
 that it is something

00:42:13.539 --> 00:42:14.440
 that you receive,

00:42:15.400 --> 00:42:16.179
 when you acknowledge

00:42:16.179 --> 00:42:17.139
 who Jesus is,

00:42:17.239 --> 00:42:18.099
 the life and the death

00:42:18.099 --> 00:42:19.179
 and the resurrection of Jesus

00:42:19.179 --> 00:42:20.719
 and what that actually meant

00:42:20.719 --> 00:42:21.840
 that he paid for our sins

00:42:21.840 --> 00:42:22.759
 and paid for our debts

00:42:22.759 --> 00:42:23.900
 and because he paid

00:42:23.900 --> 00:42:24.400
 for our debts,

00:42:24.539 --> 00:42:25.799
 when God looks at us

00:42:25.799 --> 00:42:27.259
 and when we believe in him,

00:42:27.340 --> 00:42:28.480
 then he sees Jesus,

00:42:28.579 --> 00:42:29.579
 which means our debts

00:42:29.579 --> 00:42:30.279
 are now paid.

00:42:31.400 --> 00:42:32.360
 And what is true of Jesus

00:42:32.360 --> 00:42:33.039
 is now true

00:42:33.039 --> 00:42:33.880
 of us,

00:42:33.960 --> 00:42:35.239
 the moment that happens

00:42:35.239 --> 00:42:35.840
 and you realize,

00:42:35.960 --> 00:42:36.559
 oh, it's got nothing

00:42:36.559 --> 00:42:37.400
 to do with me.

00:42:37.500 --> 00:42:38.300
 It's everything to do

00:42:38.300 --> 00:42:39.259
 with who he is

00:42:39.259 --> 00:42:40.800
 and what he did for us

00:42:40.800 --> 00:42:41.880
 and that's it.

00:42:42.079 --> 00:42:43.099
 That moment then

00:42:43.099 --> 00:42:44.159
 changes everything.

00:42:45.119 --> 00:42:45.719
 As I was saying,

00:42:46.179 --> 00:42:46.940
 there's my own reading

00:42:46.940 --> 00:42:47.579
 in 1 Corinthians,

00:42:47.900 --> 00:42:49.119
 1 Corinthians chapter 4,

00:42:49.199 --> 00:42:50.119
 I encourage you to read it.

00:42:50.239 --> 00:42:50.800
 I've just found

00:42:50.800 --> 00:42:51.880
 I really loved it this week

00:42:51.880 --> 00:42:53.099
 because Paul is just

00:42:53.099 --> 00:42:53.920
 so passive-aggressive.

00:42:54.000 --> 00:42:54.759
 Actually, he's not even passive.

00:42:54.840 --> 00:42:55.500
 He's just aggressive.

00:42:56.019 --> 00:42:56.259
 He's like,

00:42:57.219 --> 00:42:58.920
 what do you have

00:42:58.920 --> 00:42:59.659
 that you didn't receive

00:42:59.659 --> 00:43:00.119
 from God?

00:43:00.800 --> 00:43:01.659
 Even I don't judge myself.

00:43:01.659 --> 00:43:03.079
 I don't care what you think anymore.

00:43:03.079 --> 00:43:03.480
 Why?

00:43:03.679 --> 00:43:05.059
 Because I met the living Christ

00:43:05.059 --> 00:43:06.599
 and that is all that matters.

00:43:07.399 --> 00:43:07.659
 Right?

00:43:07.799 --> 00:43:08.659
 That's what he says.

00:43:09.059 --> 00:43:11.219
 I don't care about anything anymore

00:43:11.219 --> 00:43:12.539
 because of him

00:43:12.539 --> 00:43:13.539
 and I met him

00:43:13.539 --> 00:43:14.239
 and he is real.

00:43:14.460 --> 00:43:14.899
 And that's why

00:43:14.899 --> 00:43:16.179
 in chapter 9 later,

00:43:16.359 --> 00:43:17.339
 he goes to Damascus

00:43:17.339 --> 00:43:18.460
 and all he says is,

00:43:18.519 --> 00:43:19.319
 he is the son of God.

00:43:19.960 --> 00:43:20.359
 That's it.

00:43:20.440 --> 00:43:20.980
 End of story.

00:43:21.099 --> 00:43:21.699
 He's the OG,

00:43:22.079 --> 00:43:22.739
 Alpha and Omega,

00:43:23.039 --> 00:43:23.559
 beginning and end.

00:43:23.699 --> 00:43:24.699
 It doesn't matter about me.

00:43:24.699 --> 00:43:25.639
 It's all about him.

00:43:27.139 --> 00:43:28.199
 That moment frees you.

00:43:29.139 --> 00:43:30.219
 That's what a Christian is.

00:43:30.919 --> 00:43:31.599
 I think my brother

00:43:31.599 --> 00:43:32.480
 shared this one time

00:43:32.480 --> 00:43:33.639
 from somewhere

00:43:33.639 --> 00:43:34.559
 he had heard

00:43:34.559 --> 00:43:34.980
 and he said,

00:43:35.099 --> 00:43:35.259
 actually,

00:43:35.359 --> 00:43:36.019
 how do you know

00:43:36.019 --> 00:43:36.879
 that you will get to heaven?

00:43:36.939 --> 00:43:37.619
 If you die today,

00:43:37.679 --> 00:43:38.219
 how will you know

00:43:38.219 --> 00:43:38.919
 that you get to heaven?

00:43:39.639 --> 00:43:40.500
 You can start thinking

00:43:40.500 --> 00:43:41.619
 about what that answer might be

00:43:41.619 --> 00:43:42.679
 and maybe the majority

00:43:42.679 --> 00:43:43.319
 of people outside,

00:43:43.460 --> 00:43:43.599
 well,

00:43:43.639 --> 00:43:44.839
 I think I get to heaven

00:43:44.839 --> 00:43:46.139
 because I've been

00:43:46.139 --> 00:43:46.939
 a pretty good person.

00:43:47.439 --> 00:43:48.079
 I've donated

00:43:48.079 --> 00:43:49.279
 to a few good charities.

00:43:49.819 --> 00:43:50.419
 On the whole,

00:43:50.559 --> 00:43:51.059
 I've been okay.

00:43:51.139 --> 00:43:52.159
 I haven't stolen anything

00:43:52.159 --> 00:43:53.480
 apart from when I was young

00:43:53.480 --> 00:43:54.019
 in a tuck shop

00:43:54.019 --> 00:43:54.880
 and I stole some chocolate

00:43:54.880 --> 00:43:55.880
 but otherwise,

00:43:56.019 --> 00:43:56.440
 I'm okay.

00:43:57.000 --> 00:43:57.760
 His point was,

00:43:58.119 --> 00:43:58.800
 if your answer

00:43:58.800 --> 00:43:59.599
 to that question,

00:44:00.079 --> 00:44:00.760
 how do you know

00:44:00.760 --> 00:44:01.460
 you can get to heaven?

00:44:01.559 --> 00:44:02.519
 If it starts with,

00:44:02.820 --> 00:44:02.920
 oh,

00:44:03.000 --> 00:44:03.480
 because I,

00:44:04.400 --> 00:44:04.940
 then it's over.

00:44:05.679 --> 00:44:06.639
 You won't get there.

00:44:07.199 --> 00:44:07.719
 You haven't been

00:44:07.719 --> 00:44:08.639
 confronted with the gospel.

00:44:09.240 --> 00:44:10.480
 The only answer

00:44:10.480 --> 00:44:11.260
 that is acceptable

00:44:11.260 --> 00:44:12.199
 is because Jesus.

00:44:13.240 --> 00:44:13.780
 That's it.

00:44:15.079 --> 00:44:16.219
 Because of what Jesus did

00:44:16.219 --> 00:44:16.980
 and that frees us

00:44:16.980 --> 00:44:17.380
 not to mean

00:44:17.380 --> 00:44:18.480
 that we don't do good works,

00:44:18.559 --> 00:44:18.980
 not to mean

00:44:18.980 --> 00:44:20.059
 that we don't allow God

00:44:20.059 --> 00:44:21.420
 to conform us

00:44:21.420 --> 00:44:22.219
 to this image

00:44:22.219 --> 00:44:22.880
 of his son

00:44:22.880 --> 00:44:24.480
 but it starts with that.

00:44:25.460 --> 00:44:26.400
 Would we be confronted

00:44:26.400 --> 00:44:27.220
 by the gospel

00:44:27.220 --> 00:44:28.960
 and then would we be converted

00:44:28.960 --> 00:44:30.059
 and then when we realize

00:44:30.059 --> 00:44:30.579
 that actually

00:44:30.579 --> 00:44:31.360
 it is no longer

00:44:31.360 --> 00:44:32.460
 we who live

00:44:32.460 --> 00:44:33.340
 but Christ who lives

00:44:33.340 --> 00:44:33.980
 in us.

00:44:35.220 --> 00:44:35.380
 Oh.

00:44:37.720 --> 00:44:38.700
 That's when it changes.

00:44:39.559 --> 00:44:40.680
 When Paul realized

00:44:40.680 --> 00:44:41.519
 in Philippians 3

00:44:41.519 --> 00:44:42.760
 that it's not about

00:44:42.760 --> 00:44:43.420
 having a righteousness

00:44:43.420 --> 00:44:44.140
 on my own

00:44:44.140 --> 00:44:45.140
 but a righteousness

00:44:45.140 --> 00:44:45.640
 of God

00:44:45.640 --> 00:44:46.680
 that depends on faith.

00:44:48.300 --> 00:44:49.099
 That I may know him

00:44:49.099 --> 00:44:49.539
 and the power

00:44:49.539 --> 00:44:50.200
 of his resurrection,

00:44:50.360 --> 00:44:50.880
 that I may share

00:44:50.880 --> 00:44:51.300
 his suffering

00:44:51.300 --> 00:44:52.120
 becoming like him

00:44:52.120 --> 00:44:52.519
 in his death

00:44:52.519 --> 00:44:54.019
 and by any means possible

00:44:54.019 --> 00:44:55.019
 attain the resurrection

00:44:55.019 --> 00:44:55.560
 from the dead.

00:44:55.640 --> 00:44:56.800
 That is all Paul cared about.

00:44:56.980 --> 00:44:57.960
 That is all we

00:44:57.960 --> 00:44:59.700
 should care about.

00:45:02.000 --> 00:45:03.180
 May we be confronted

00:45:03.180 --> 00:45:04.000
 with the gospel today.

00:45:06.080 --> 00:45:07.420
 May we be comforted

00:45:07.420 --> 00:45:08.800
 by those around us

00:45:08.800 --> 00:45:09.220
 today.

00:45:10.320 --> 00:45:11.480
 And may we convert

00:45:11.480 --> 00:45:12.240
 to following

00:45:12.240 --> 00:45:13.840
 the way of Jesus.

00:45:13.840 --> 00:45:15.260
 Not a set of values,

00:45:15.539 --> 00:45:16.800
 not a lifestyle,

00:45:17.320 --> 00:45:18.500
 not just a teaching

00:45:18.500 --> 00:45:19.639
 but the person

00:45:19.639 --> 00:45:20.659
 of Jesus himself,

00:45:20.739 --> 00:45:21.940
 the resurrected God

00:45:21.940 --> 00:45:24.260
 who lives inside us.

00:45:25.860 --> 00:45:27.199
 Are we open to that?

00:45:28.119 --> 00:45:29.559
 Are we receptive to that?

00:45:29.599 --> 00:45:30.239
 Are we hungry

00:45:30.239 --> 00:45:31.179
 for that?

00:45:32.559 --> 00:45:33.820
 That's the only thing

00:45:33.820 --> 00:45:34.960
 that matters.

00:45:36.440 --> 00:45:36.860
 I'm going to ask

00:45:36.860 --> 00:45:37.260
 me here

00:45:37.260 --> 00:45:38.079
 and the band

00:45:38.079 --> 00:45:38.860
 to lead us

00:45:38.860 --> 00:45:40.199
 in a song of response

00:45:40.199 --> 00:45:41.960
 and this song

00:45:41.960 --> 00:45:43.920
 is exactly that.

00:45:43.920 --> 00:45:45.780
 that everything

00:45:45.780 --> 00:45:46.420
 that we do,

00:45:46.820 --> 00:45:48.820
 we do because

00:45:48.820 --> 00:45:49.240
 of Christ

00:45:49.240 --> 00:45:50.380
 who lives inside us.

00:45:50.500 --> 00:45:50.900
 Again,

00:45:51.119 --> 00:45:51.599
 in Philippians,

00:45:51.780 --> 00:45:52.300
 can you tell

00:45:52.300 --> 00:45:53.119
 it's my favorite letter?

00:45:54.180 --> 00:45:54.639
 I think it was

00:45:54.639 --> 00:45:55.420
 Paul's favorite church

00:45:55.420 --> 00:45:55.700
 as well.

00:45:56.740 --> 00:45:57.559
 Many years later

00:45:57.559 --> 00:45:58.039
 he goes

00:45:58.039 --> 00:45:58.760
 and then he says,

00:45:59.500 --> 00:46:00.320
 I've learned the secret

00:46:00.320 --> 00:46:02.099
 of being content

00:46:02.099 --> 00:46:03.340
 in any and every circumstance

00:46:03.340 --> 00:46:04.320
 I've learned the secret

00:46:04.320 --> 00:46:05.940
 of facing anything.

00:46:07.680 --> 00:46:08.119
 Hunger,

00:46:08.659 --> 00:46:09.099
 abundance,

00:46:09.320 --> 00:46:09.619
 need,

00:46:09.820 --> 00:46:10.460
 it doesn't matter.

00:46:10.460 --> 00:46:12.639
 I can do all things

00:46:12.639 --> 00:46:14.320
 through him

00:46:14.320 --> 00:46:16.220
 who strengthens me.

00:46:18.320 --> 00:46:19.679
 Let us have that same

00:46:19.679 --> 00:46:21.599
 openness to Christ

00:46:21.599 --> 00:46:22.300
 apported.

00:46:22.500 --> 00:46:23.159
 Can we bow our heads

00:46:23.159 --> 00:46:24.340
 and we'll respond now.