WEBVTT

00:00:00.000 --> 00:00:15.599
 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 Let's just bow our heads in prayer. Father, gosh, your Word is hard to understand sometimes, and

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 Father, we often don't want to just acknowledge before you that that's the case, but it is. We

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 have trouble sometimes, Father. And so we ask that your Holy Spirit would lead us and guide us into all

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 truth, that your Holy Spirit would draw us into your presence, that we might know Jesus and what He did

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 for us on the cross, that we might know Him ever more deeply as our Savior and as our Lord, and that we

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 might live, Father, out of that knowledge. And we ask this in the name of Jesus, your Son and our Savior. Amen.

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 Please be seated.

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 So I have several hats. I'm the rector or the senior pastor of this church. I'm also, a year and a half ago,

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 the bishop of the diocese, like our movement in Canada, asked me if I would take over the

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 lead role to try to mobilize and initiate more church planting across the country. So I've been in that

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 role for a year and a half, trying to get something going. But anyway, once a year, there's people like

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 me scattered around the states, and they bring us all together for a couple of days for prayer,

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 for discussion, community building, networking, all of that type of stuff. And this year,

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 they decided to have it in Tucson, Arizona, at a redemptorist retreat center on the edge of a very

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 large national park in the Sonora Desert. Sonoma? Sonora? I can't remember which one of those two names

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 for it. Desert. It's very hard to get to Tucson from Ottawa. Not a very easy flight. Anyway,

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 on my way there on Tuesday, and on my way back on Friday, I had the trips from hell.

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 Or maybe just a very, very bad case of purgatory.

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 I almost said something about a particular airport, which I probably shouldn't say. I might get

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 sued for slander or something. I'll just say this. I spent two and three quarter,

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 I got up at four o'clock in the morning to catch a flight. Two and three quarter hours,

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 the flight was delayed. Most of that is spent sitting on a plane on the runway,

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 always being told we had another 15 minutes. Then we make it to the O'Hare airport. I of course missed

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 my flight. I now have, I am not making this up, an eight-hour layover in Chicago's O'Hare airport.

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 And let me guarantee you, being in the O'Hare airport in Chicago is far more like hell than it is like

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 heaven. And then, even when we're leaving, the flight's delayed another hour. So rather than

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 getting to Tucson at 11.15 on Tuesday afternoon, I pull in at 11.30 at night, 2.30 in my body's time,

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 and that's when I finally arrive in Tucson. Coming back, I think it can't be worse. Well, it wasn't worse.

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 But, delayed in Denver, missed my transfer in Toronto, in Ottawa, and rather than getting home at 9.15

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 on Friday evening, I pull into my house 2.30 in the morning because of delays to flights.

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 As I said, more like hell than it is like heaven. But in the middle, I had a series of remarkable

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 experiences. I mean, obviously there's work and all of that type of stuff, but the retreat center was on

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 the edge of the desert. And it wasn't perfectly still. There was a road that was clear and nearby. But

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 the first morning when I woke up, I woke up early because even though I'm jet lagged, it's still,

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 I'm still on Ottawa time, not the three-hour time difference in Tucson. And I have to have a cup

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 of coffee when I wake up. And I go in, I get my cup of coffee, no breakfast for a while, but I have a

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 a cashy bar and a protein bar. And I sit, I stand and drink my coffee and eat those two bars.

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 And it's silent and it's still. And you look over a plane and there's mountains all around you.

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 And it was just glorious.

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 You can see the mountains in the east in shadow. You can see the mountains in the west with the sun

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 fully shining on them. And there's several times while I was there, there was another time I was

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 talking to my wife. We had a bit of a team building exercise by going for a two and three-quarter hour

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 hike in the desert. And I come back from that and I'm having a coffee and I'm in the shade

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 and it's beautiful temperature. And I'm looking out over the mountains. I'm talking to my wife.

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 And there's another time I had just before I'm coming back. And I've just had a really,

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 really nice meal. And the temperature's perfect. And the sky is blue. And there's mountains all around.

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 And you just have one of those transcendent types of moments.

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 Like maybe some of you have had it maybe going canoeing. Maybe it's around a fire. Maybe it's a

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 good meal with really, really good friends. And you just have this sense of that things are right.

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 It's like you're taken out of yourself, but you're still yourself. And there's beauty. And it's just

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 so good. And you have a longing and a yearning that there would be more of this. And yet at the

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 same time, you know that what you're, like, even the desire to know that there must be something more

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 is in and of itself a type of pleasure. It's you're experiencing, I'm experiencing a type of yearning for,

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 well, in our secular world, we don't know what to say. And in fact, one of the things about the

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 secular world is what is really real in our secular world. My experience after having a really, really

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 wonderful meal in the desert, surrounded by the mountains with beautiful temperature and beautiful

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 sky and just really feeling at peace and at home with the universe, is that the most real?

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 Or is the O'Hare airport the most real?

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 And you know, from outside the Christian faith, there's no way to even try to figure that out.

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 But one of the things which is so wonderful is that the Bible, in just one little word,

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 it introduces a brand new category. And for us as Christians, we understand that that moment,

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 I mean, on one level, of course, the O'Hare experience of breaking down and not things working,

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 and nobody takes any type of responsibility for it, or offers to help you. Customer service

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 sucks. Like, all of that part of that experience, right? That's obviously real.

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 But for Christians, we understand that those senses, that type of longing or yearning for something more,

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 and as I said, it could be in different ways. Maybe, you know, I've also had that in a little

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 bit in a small way, singing in a certain type of context. I can well imagine that athletes have it

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 when things are just working perfectly. Maybe creatives get it too when the dance just works

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 perfectly, or the recital just works perfectly, and there's just something fitting and right.

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 And you have a sense that it opens up into something transcendent and big and real,

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 and that is in the background, the foreground in just one word, but in the background of what all

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 this text is trying to get at. And all I'll be able to do is just not, this isn't a, like a commentary

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 exercise where I'll try to explain every phrase, but just to try to get that aspect of the argument

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 as it flows through the text. So if you're with me, the Bible says something very profound about this,

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 and very hopeful. So if you take your Bibles, actually, I forgot to ask Claire, we're going

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 to begin at verse 7 of Romans chapter 4. If you have your own Bibles, please follow along.

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 And this is how it goes in Romans chapter 4, verse 7, and then we'll get to what Owen just read.

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 And he's quoting from Psalm 32, and he says,

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 Blessed are those whose lawless deeds are forgiven, and whose sins are covered. Blessed is the man or woman

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 against whom the Lord will not count his sin. And this is this idea that, you know, if you think

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 about it for a second, you can't have that experience. If there is, in fact, a blessedness,

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 and there is something more, I can't be in that if I am the same person with my sin and selfishness

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 and the bad things I do. Something has to take that away for me to fully enter into whatever that big

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 reality is that's transcendent and just big and beautiful. And when you're in it, you have a sense

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 that I was made for this. I was designed and created for this. And if that is to be at all my experience,

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 then this whole notion, which is bringing to a close what we looked at last week, this idea that

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 somehow or another that the wrong things you've done are all been forgiven. When it says the sins are

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 covered, it doesn't mean that they're covered up. It's like if you go out to a really, really nice

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 bill and then a meal in it, and then you see to your horror how much money you've spent, and somebody

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 says, I'll cover that. That's the meaning there. I'll cover that. I got it covered. And then once again,

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 this whole idea of the God's not even going to count them against us. There's something else which

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 is going on. And then it goes here in verse 9, and here's where the translation isn't very accurate.

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 You get a sort of a hint at it, but it's missing something more foundational. In verse 9, it said,

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 is this, not blessing, is this blessedness? Is this blessedness? Then only for the circumcised or

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 also for the uncircumcised? I'll just read it, and then I'll go back. Why on earth does he go from

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 blessedness to circumcised? Like, what? If you're wondering that, that's good. You know, if you don't

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 have honest intellectual reactions and emotional reactions to the text, you'll never grow. Like,

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 go ahead and say, what? You go from blessedness to circumcision? Like, who in their right mind would

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 go like that? Go ahead and say that. But then let's pause with the text and see that actually, Paul,

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 the scriptures are in their most profoundly right mind because it's talking about something profoundly

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 human that makes us miss what God desires to give us. So I'll just read it. So is this blessedness

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 only for the circumcised or also for the uncircumcised? For we say that the faith was,

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 that faith was counted to Abraham as righteousness. I'll explain this in a moment. How then was it

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 counted to him? Was it before or after he was circumcised? It was not after, but before he was

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 circumcised. Abraham received the sign of circumcision as a seal of the righteousness that he had by faith

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 while he was still uncircumcised. And the word righteousness there, I'll talk about it more in a

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 moment. It means right with God. Just think of right with God. Not that you're perfect, but that you're

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 right with God. Then it continues, the purpose was to make him the father of all who believe without

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 being circumcised, so that being right with God would be counted to them as well, and to make him

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 the father of the circumcised, who are not merely circumcised, but also walk in the footsteps of the

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 faith that our father Abraham had before he was circumcised. Okay, this is all pretty crazy.

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 So why on earth is he talking about circumcision? So on one hand, here I have to bridge two worlds.

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 On one hand, of course, there's this whole biblical argument that's going on, and one of my big points,

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 one of the big points of this text is that the heart of faith is believing, taking God at his word.

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 You take God at his word and you believe what he said. That's what faith is. That growing into faith

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 is just taking him at his word. So on one hand, we're going to take him at his word and look at this,

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 but he's also talking about a human problem that Christians share. You know why Christians share human

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 problems? Because we're humans. That's sort of a little bit of a no-brainer, right? We don't change

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 our species when we give our lives to Christ. And so here, what is the problem with it? The problem is

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 that people will choose appearances over reality. They'll choose image management over actually being

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 real. We choose the surface rather than authentic and substance. It's a constant problem. It's a problem

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 for Jewish people, for Christians, and for every single person who's trying to manage their image

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 rather than actually be something. And on one hand, we all know that we would rather be authentic

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 and be than merely appear. A lot of our interpersonal problems is because we're so worried about image

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 management that we can't and we don't trust the reality of who we are. We know that the reality,

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 we're embarrassed and ashamed about the reality of who we are, so we keep things at an arm's distance

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 and we're terrified and worried that people will pierce through that and we'll discover that,

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 well, we're not as good as we talked as if we were, that we're not as whole or holy, that there's

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 things shameful and bad and evil about us that we don't want people to touch. And so there's this

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 profound human tendency. And so what's going on here is that Paul goes through a biblical argument to show

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 that God makes a promise to Abraham and that he will provide this offspring that will be life for the

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 whole world and a blessing for the whole world. And when Abraham believes God and believes what God said,

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 God brings him into blessedness, a right relationship with him. And circumcision is used rather than the

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 word Jewish because that's something external to show that what Abraham has already got by faith.

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 And that's why he uses the word circumcision and all of the things around it. Because you see,

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 it becomes very easy for the Jewish people to focus on those external things and not actually say why

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 the external things are there. It's as if, you know, I want to go to Tucson, I want to get back to the

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 retreat center, and there's a sign saying the retreat center is that way, and I stop at the sign rather than

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 actually going to the retreat center. Like, don't stop at the sign. You go to where the sign is

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 pointing. Like, what is the sign promising? That's where you go. That's where the reality is. That's

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 where the substance and the authenticity is. And so, you know, just for people outside the Christian

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 faith and within, that's why, you know, most people spend more time trying to make themselves look good

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 in the morning than actually working on their attitudes and their thought life and their plans

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 and actually being good. Right? Sorry, that's maybe too pointed, but that's true. It can happen with

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 Christians, you know? You're more concerned with being in the right type of church that's either

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 completely not hip and progressive or just sufficiently hip or progressive or that has the right type of

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 walk and the right type of lingo. And, you know, they look at me and say, George, you're the world's

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 worst Christian. Look at that. This is a tiny, wimpy, little brown leather Bible. Like, real Christians

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 have big, black, floppy Bibles that open up and walk in a particular way. And we all have it.

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 And so, Paul is saying here in the Bible, there is this possibility of blessedness.

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 And blessedness is something that only the triune God can bring you into. Only the triune God can

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 bring you into blessedness. And blessedness is what this longing and yearning is for. Because,

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 you see, when we have a longing and yearning for the, when we have those times, you know, where the dance

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 is just perfect, the music is perfect, the acting is perfect, the math is perfect, the fire is good,

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 the canoe is good, the meal is good, whatever it is. And we enter into something that we realize is

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 bigger than us and we touch us. And we know that on one hand, it's more than us, yet it's somehow

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 another inside of us. And we hope and long that it's not that we have this sense that we're touching

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 something transcendent and eternal and good and beautiful and true, yet also something deeply

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 personal. We have this sense of it. And Paul is going to say time and time and time again,

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 if such a world exists, only God can bring you into it.

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 The idea that you can somehow manufacture and make that all on your own by your own actions,

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 the more you think about it, the more ridiculous you realize that is, the more laughable you think

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 it is. Only God can bring you into that. You see, the word right with God might make us feel a certain

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 type of way, but at the end of the day, it would be a little bit like me saying, I'm right with the

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 Air Canada agent who really tried very hard when I was in Toronto to get me on an earlier flight.

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 And there was nothing she could do because all the flights were full, except this last one that was

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 supposed to leave at 12.30 after midnight, but didn't leave until after one, because once again,

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 that was my day. And I could say I'm right with her, but I don't even know her name. I don't really

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 care about her. And that's how most people might think about God. And that's why Paul introduces this

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 other concept, to say that in a sense, to be right with God, to be truly right with God, is to be in

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 blessedness. And you cannot be in blessedness without being right with God. And so Paul is saying that

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 when you only, if you understand that only God, only the triune God can bring you into blessedness,

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 then the question is, why do you and I time and time and time and time again choose image management

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 over reality, lies over truth, appearance over substance, external over depth, the inauthentic

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 over the authentic? Why do we stop at that? Why is that such a human problem? And when we realize

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 that that's such a human problem, that emphasizes even more that only God can bring you in to that

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 which our yearnings and longings point to, which is a blessedness in the triune life of God that is

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 transcendent and imminent and eternal and good and beautiful and true.

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 The next bit, once again, I'm not going to be talking about everything in the text. I'm going

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 to try to trace this argument through it. Like, why...

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 This next bit tries to get at the fact that we don't want to just trust that only God can do it.

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 There's still something within us that crazily thinks that even though we are so prone to image

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 management rather than reality and all of those problems, that somehow we can still get to that by

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 ourselves. So Paul looks at that in the next few verses. Look at verse 13.

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 For the promise... Now here's... That's going to be the key word here. The promise.

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 It's a promise from God. For the promise to Abraham and his offspring, that's ultimately referring to

00:21:10.019 --> 00:21:17.259
 Jesus, that he would be heir of the world, did not come through the law, that is doing religious good

00:21:17.259 --> 00:21:26.519
 deeds or religious rituals or your moral performance, but through the righteousness of faith, through having

00:21:26.519 --> 00:21:33.119
 faith in Christ and in God that makes you right with him. And if you're right with him truly, you're in

00:21:33.119 --> 00:21:40.819
 blessedness, and if you're in blessedness, you are right with God. For is... If it is the adherence of the

00:21:40.819 --> 00:21:45.980
 law that is doing the right things and the right rituals and the right religion, who are to be heirs,

00:21:45.980 --> 00:21:51.420
 then that means that faith... And here the word null and promised is void. It's actually a verb in the

00:21:51.420 --> 00:21:56.539
 original language. It means it's nullified. Every time you turn away from just trusting in God,

00:21:56.839 --> 00:22:02.740
 that only God can bring you into blessedness, and that it all depends on him promising to do it,

00:22:02.779 --> 00:22:08.420
 every time you turn away from that, you're completely and utterly moving away from faith and moving away

00:22:08.420 --> 00:22:13.480
 from promise. You're saying those things are irrelevant. And then when it says, for the law brings wrath,

00:22:13.480 --> 00:22:17.839
 but where there is no law, there is no transgression, I'm not going to talk about that. You can ask me about it at a coffee

00:22:17.839 --> 00:22:23.380
 hour, because it will take five minutes to try to explain, and this is already going to be a pretty big sermon.

00:22:23.720 --> 00:22:25.559
 What's going on here is this.

00:22:27.519 --> 00:22:32.640
 And this, you see, and the reason we begin with the Bible, but also bring it back to human experience,

00:22:32.640 --> 00:22:39.279
 is because Christians are human beings, and so we have this inbuilt tendency to misread

00:22:39.279 --> 00:22:46.940
 and mishear what God actually says to us. And so we have this tendency of reading the Bible as if it says,

00:22:47.139 --> 00:22:54.079
 obey the law, and I will bless you. Be good, and I will bless you. Do the right rituals, and I will bless you.

00:22:54.259 --> 00:23:00.700
 Learn mindfulness, and I will bless you. Learn how to pray like Allah tells you, and I will bless you.

00:23:00.980 --> 00:23:07.480
 Learn to meditate, and I will bless you. Learn yoga, and I will bless you. Become beautiful, and I will bless you.

00:23:07.480 --> 00:23:12.599
 All of these different versions, and that's the normal way, and Christians often slide into reading

00:23:12.599 --> 00:23:20.240
 the Bible in this way, but what God actually says here is this to Abraham. I will bless you.

00:23:21.099 --> 00:23:31.099
 Believe my promise. Whoa, that's so different. I will bless you. Only I can bring you into blessedness.

00:23:31.220 --> 00:23:35.940
 I want to bring you into blessedness. I have provided the way to bring you into blessedness.

00:23:35.940 --> 00:23:41.440
 Believe my word. Believe my promise. Believe my guarantee.

00:23:43.400 --> 00:23:53.360
 It begins with, I will bless you. I will bring you into blessedness. That's how it begins. Believe my

00:23:53.360 --> 00:23:58.799
 promise. And if you go the other way, I'm not going to believe your promise, God. I'm not going to

00:23:58.799 --> 00:24:03.279
 believe you're the one who can bring me into this. No, no. I'm going to work at image management. I'm going

00:24:03.279 --> 00:24:08.000
 to work at the right type of rituals, and I'm going to do all those things, because then you have to

00:24:08.000 --> 00:24:12.920
 bless me. The way you do that, all you're doing is walking away from what God desires to give you.

00:24:15.859 --> 00:24:21.099
 So why about all this talk about faith and belief? And then is it like trying to say that there's some

00:24:21.099 --> 00:24:25.740
 type of superpower? And is it just believing the right couple of words or having the right type of

00:24:25.740 --> 00:24:33.079
 experience? Well, let's look at verses 16 to 19. That is why it depends on faith. That is this being in

00:24:33.079 --> 00:24:40.200
 blessedness, being right with God. That is why it depends on faith, in order that the promise may rest

00:24:40.200 --> 00:24:47.920
 on grace and be guaranteed to all his offspring. You see, when you are made right with God and enter into

00:24:47.920 --> 00:24:57.700
 blessedness, one of the images that is used is that it is as if I become God's child by adoption and grace.

00:25:00.680 --> 00:25:06.720
 I mean, one of the great truths, one of the takeaways from this sermon for us is that you can face any

00:25:06.720 --> 00:25:14.740
 situation you're in, both maybe a job interview or some other type of thing or a performance, or you can

00:25:14.740 --> 00:25:19.960
 look at any type of thing in your life, and you can know that because you put your faith and trust in

00:25:19.960 --> 00:25:28.359
 the Lord Jesus Christ, that he is God's provision for you to be brought into blessedness by him,

00:25:29.140 --> 00:25:36.180
 that you know that you can pray to your Father in heaven who is almighty God, and you are his precious

00:25:36.180 --> 00:25:36.799
 child.

00:25:36.799 --> 00:25:49.879
 with all your words, with all your problems, with all your shame, with all your weakness, with all your

00:25:49.879 --> 00:25:59.159
 doubts. I have all of those things. And part of the reason I so desperately need you and I desperately

00:25:59.159 --> 00:26:06.579
 need times of worship is to be reminded once again with all of you that I have a Father in heaven

00:26:06.579 --> 00:26:14.720
 who loves me, who is the God of the entire earth, and he is the almighty, everlasting, eternal God,

00:26:15.039 --> 00:26:21.639
 and he has made me his beloved child by adoption and grace.

00:26:26.079 --> 00:26:32.639
 I could not accomplish that. If you knew what I was really like, I could never make that happen.

00:26:32.640 --> 00:26:37.560
 And if you think you can make it happen for yourself, you are deluding yourself.

00:26:39.480 --> 00:26:41.200
 You are deluding yourself.

00:26:42.700 --> 00:26:43.660
 You see, faith

00:26:43.660 --> 00:26:47.880
 is losing delusions about yourself

00:26:47.880 --> 00:26:50.580
 to take God at his word

00:26:50.580 --> 00:26:54.020
 and believe his promises and guarantees.

00:26:54.019 --> 00:27:00.500
 I hope you want to leave your delusions behind

00:27:00.500 --> 00:27:03.539
 and take God at his word.

00:27:05.480 --> 00:27:06.619
 I'll continue reading.

00:27:08.119 --> 00:27:09.079
 Search 16 again.

00:27:09.160 --> 00:27:14.379
 That is why it depends on faith in order that the promise may rest on grace and be guaranteed to all his offspring,

00:27:14.380 --> 00:27:21.080
 not only to the adherents of the law, but also to the one who shares the faith of Abraham, who is the father of us all.

00:27:21.480 --> 00:27:22.200
 It is written,

00:27:22.340 --> 00:27:24.580
 I have made you the father of many people groups.

00:27:25.120 --> 00:27:31.700
 In the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist,

00:27:32.380 --> 00:27:35.860
 in hope he believed against hope, in other words, against all appearances,

00:27:36.720 --> 00:27:37.980
 against all optimism,

00:27:38.520 --> 00:27:40.500
 against all types of self-confidence,

00:27:40.500 --> 00:27:42.720
 against all of his self-assessments,

00:27:43.119 --> 00:27:45.319
 if he's an optimist against all of his optimism,

00:27:45.779 --> 00:27:48.160
 if he's a pessimist against all of his pessimism,

00:27:48.440 --> 00:27:51.160
 if he's arrogant against all of his arrogance,

00:27:51.579 --> 00:27:56.680
 if he suffers from the world's worst self-identity and feels completely ashamed against all shame,

00:27:56.819 --> 00:27:59.500
 in hope against all of those other things he believed,

00:28:00.119 --> 00:28:02.359
 that he should become the father of many nations,

00:28:02.359 --> 00:28:04.079
 even though, as he had been told,

00:28:04.539 --> 00:28:07.140
 so shall your offspring be.

00:28:07.299 --> 00:28:10.440
 He did not weaken in faith when he considered his own body,

00:28:10.500 --> 00:28:11.799
 which was as good as dead,

00:28:12.039 --> 00:28:13.920
 since he was about a hundred years old,

00:28:14.220 --> 00:28:18.319
 or when he considered the barrenness of Sarah's womb.

00:28:19.140 --> 00:28:20.779
 You see, here's the other thing about faith,

00:28:20.880 --> 00:28:23.519
 is faith is never against reason,

00:28:24.380 --> 00:28:28.660
 but it's often against our feelings and appearances.

00:28:30.539 --> 00:28:33.200
 Faith is always against our delusions,

00:28:33.200 --> 00:28:40.000
 but it's never against being thoughtful and reflective and thinking.

00:28:42.660 --> 00:28:45.240
 And the image, so you see, in a sense,

00:28:46.880 --> 00:28:47.519
 to be, you know,

00:28:47.700 --> 00:28:49.779
 faith is taking God at his word

00:28:49.779 --> 00:28:52.380
 and believing him and his promise.

00:28:52.539 --> 00:28:54.480
 Faith is taking God at his word

00:28:54.480 --> 00:28:57.160
 and believing in him and his promise.

00:28:57.660 --> 00:28:58.519
 And so, in a sense,

00:28:58.580 --> 00:28:59.700
 we have to put to death

00:28:59.700 --> 00:29:00.860
 our own optimism,

00:29:01.040 --> 00:29:02.080
 our own pessimism,

00:29:02.460 --> 00:29:03.900
 our own self-trust,

00:29:04.300 --> 00:29:06.120
 and all of those types of things.

00:29:06.180 --> 00:29:08.000
 And it's not that we don't look at the world.

00:29:09.040 --> 00:29:09.400
 Blessedness,

00:29:09.500 --> 00:29:11.100
 why do we still look at the world?

00:29:11.180 --> 00:29:12.220
 Because at the end of the day,

00:29:12.279 --> 00:29:14.160
 we believe there is a God who does exist,

00:29:14.240 --> 00:29:15.720
 who's created all things out of nothing,

00:29:15.840 --> 00:29:17.120
 that is the author

00:29:17.120 --> 00:29:19.080
 and the giver of all life,

00:29:19.100 --> 00:29:21.080
 who has raised Jesus from the dead,

00:29:21.100 --> 00:29:22.440
 which we're going to get to in a moment,

00:29:22.440 --> 00:29:23.980
 and that's the real world.

00:29:24.480 --> 00:29:26.039
 That's the real God.

00:29:29.460 --> 00:29:32.240
 Scientists have never been able to show

00:29:32.240 --> 00:29:36.660
 how inorganic, lifeless matter

00:29:36.660 --> 00:29:38.120
 can create life.

00:29:39.059 --> 00:29:40.259
 What is more reasonable,

00:29:40.400 --> 00:29:42.340
 to think that a whole pile of chemicals

00:29:42.340 --> 00:29:44.960
 under a rock gives life,

00:29:45.059 --> 00:29:46.440
 or that God gives life?

00:29:47.140 --> 00:29:48.680
 What story is more reasonable?

00:29:50.980 --> 00:29:51.580
 Sorry.

00:29:52.440 --> 00:29:53.039
 Really?

00:29:55.100 --> 00:29:56.779
 Life comes from some chemicals

00:29:56.779 --> 00:29:57.740
 under a rock?

00:29:57.940 --> 00:29:59.019
 In a swamp?

00:30:00.660 --> 00:30:02.080
 Or life comes from God?

00:30:03.460 --> 00:30:03.940
 Think.

00:30:04.380 --> 00:30:05.200
 Reflect on him.

00:30:06.799 --> 00:30:07.860
 Blessedness is something

00:30:07.860 --> 00:30:09.900
 that only God can bring us into.

00:30:10.080 --> 00:30:11.700
 Only the true God can do this.

00:30:11.759 --> 00:30:12.880
 This is the real world.

00:30:13.480 --> 00:30:15.120
 And so you don't look at the world.

00:30:15.279 --> 00:30:17.140
 What we learn in faith

00:30:17.140 --> 00:30:18.820
 is to look at the world,

00:30:18.900 --> 00:30:20.180
 but do not let the world

00:30:20.180 --> 00:30:22.299
 circumscribe and limit

00:30:22.299 --> 00:30:23.819
 who the triune God is,

00:30:24.119 --> 00:30:25.700
 but let our knowledge

00:30:25.700 --> 00:30:26.539
 and our understanding

00:30:26.539 --> 00:30:27.419
 of the triune God

00:30:27.419 --> 00:30:28.180
 and his promises

00:30:28.180 --> 00:30:29.539
 and his great love,

00:30:29.799 --> 00:30:31.919
 that he desires you and me,

00:30:32.440 --> 00:30:33.799
 despite knowing perfectly

00:30:33.799 --> 00:30:34.740
 who we are,

00:30:35.139 --> 00:30:36.940
 that he would make us his child

00:30:36.940 --> 00:30:38.519
 by adoption and grace,

00:30:39.319 --> 00:30:40.819
 that he would take away

00:30:40.819 --> 00:30:42.579
 everything I've done wrong,

00:30:42.740 --> 00:30:43.980
 everything I'm ashamed of,

00:30:43.980 --> 00:30:45.899
 all would be laid on Christ

00:30:45.899 --> 00:30:47.559
 when he died on the cross,

00:30:47.559 --> 00:30:49.980
 and that the perfect relationship

00:30:49.980 --> 00:30:51.940
 of Jesus to the Father

00:30:51.940 --> 00:30:53.240
 and the Holy Spirit,

00:30:53.579 --> 00:30:54.700
 that that would somehow

00:30:54.700 --> 00:30:56.339
 be bestowed upon me

00:30:56.339 --> 00:30:57.460
 and clothe me,

00:30:57.539 --> 00:30:59.039
 not just in my externals,

00:30:59.279 --> 00:31:00.740
 but all the way through me.

00:31:00.799 --> 00:31:02.019
 It would clothe my mind,

00:31:02.159 --> 00:31:02.619
 my will,

00:31:02.740 --> 00:31:03.599
 my affections,

00:31:03.899 --> 00:31:05.000
 my creativity,

00:31:05.500 --> 00:31:06.279
 my desires,

00:31:06.460 --> 00:31:07.179
 my longings,

00:31:07.299 --> 00:31:07.940
 my yearnings,

00:31:08.099 --> 00:31:08.740
 my body,

00:31:08.879 --> 00:31:09.480
 my past,

00:31:09.599 --> 00:31:10.220
 my present,

00:31:10.319 --> 00:31:11.099
 my future,

00:31:11.700 --> 00:31:13.139
 all the way through.

00:31:13.140 --> 00:31:17.160
 Don't let the world

00:31:17.160 --> 00:31:19.020
 circumscribe what God can do,

00:31:19.120 --> 00:31:20.640
 but take God at his word

00:31:20.640 --> 00:31:21.980
 and believe that his promise,

00:31:22.340 --> 00:31:23.460
 and if the triune God

00:31:23.460 --> 00:31:24.460
 has made a promise

00:31:24.460 --> 00:31:25.940
 and guarantees it,

00:31:26.240 --> 00:31:28.640
 he has guaranteed it.

00:31:31.720 --> 00:31:34.259
 Why will I stand before God

00:31:34.259 --> 00:31:35.180
 one day

00:31:35.180 --> 00:31:37.640
 and be entered into his kingdom?

00:31:37.640 --> 00:31:38.860
 Not because I have lived

00:31:38.860 --> 00:31:39.440
 a good life,

00:31:39.540 --> 00:31:40.900
 not because I am a minister,

00:31:40.900 --> 00:31:43.200
 but purely and utterly

00:31:43.200 --> 00:31:45.740
 because I believed God

00:31:45.740 --> 00:31:47.360
 at his word

00:31:47.360 --> 00:31:49.160
 and I believe him

00:31:49.160 --> 00:31:51.160
 and the promise he has made

00:31:51.160 --> 00:31:54.280
 to bring me into that blessedness

00:31:54.280 --> 00:31:56.000
 and right relationship with him

00:31:56.000 --> 00:31:57.900
 when I put my faith and trust

00:31:57.900 --> 00:31:59.040
 in what God has done

00:31:59.040 --> 00:32:00.519
 to bring me into that,

00:32:00.900 --> 00:32:02.900
 and that is what will...

00:32:04.300 --> 00:32:04.980
 That's it.

00:32:04.980 --> 00:32:09.980
 The next part,

00:32:10.140 --> 00:32:11.120
 it's easier to understand

00:32:11.120 --> 00:32:12.120
 the next little bit

00:32:12.120 --> 00:32:14.839
 if you think of the Bible story

00:32:14.839 --> 00:32:16.240
 about Peter walking on the water,

00:32:16.339 --> 00:32:17.240
 but I'll read the text

00:32:17.240 --> 00:32:18.200
 and then I'll show you

00:32:18.200 --> 00:32:19.400
 how it's easier to understand

00:32:19.400 --> 00:32:20.900
 if you remember that story.

00:32:21.220 --> 00:32:22.220
 Look at verse 20,

00:32:23.059 --> 00:32:24.860
 and in verse 20 it says,

00:32:24.940 --> 00:32:25.900
 no unbelief

00:32:25.900 --> 00:32:28.460
 made Abraham waver

00:32:28.460 --> 00:32:30.160
 concerning the promise of God,

00:32:30.160 --> 00:32:31.660
 but he grew strong in his faith

00:32:31.660 --> 00:32:33.039
 as he gave glory to God,

00:32:33.039 --> 00:32:34.720
 fully convinced

00:32:34.720 --> 00:32:35.619
 that God was able

00:32:35.619 --> 00:32:36.680
 to do what he had promised.

00:32:36.960 --> 00:32:38.079
 That is why his faith

00:32:38.079 --> 00:32:39.180
 was counted to him

00:32:39.180 --> 00:32:39.920
 as righteousness.

00:32:40.680 --> 00:32:42.039
 So what this is sort of getting

00:32:42.039 --> 00:32:43.259
 and going back with the hope

00:32:43.259 --> 00:32:44.359
 and everything like that

00:32:44.359 --> 00:32:45.019
 against hope,

00:32:45.460 --> 00:32:46.720
 it's a little bit like

00:32:46.720 --> 00:32:50.180
 when Peter was walking on the water,

00:32:50.379 --> 00:32:51.599
 he saw the storms

00:32:51.599 --> 00:32:53.220
 and he saw the waves

00:32:53.220 --> 00:32:54.180
 and he saw the wind,

00:32:54.899 --> 00:32:56.440
 and he's very aware of that,

00:32:56.480 --> 00:32:57.279
 and he's a fisherman,

00:32:57.279 --> 00:32:58.899
 and he knows roughly

00:32:58.899 --> 00:33:00.259
 how deep the water is,

00:33:00.359 --> 00:33:01.960
 and he knows all of those problems,

00:33:01.960 --> 00:33:05.000
 but he hears Jesus promise,

00:33:05.340 --> 00:33:07.120
 ask him to come over to him,

00:33:07.180 --> 00:33:09.319
 and he believes Jesus at his word,

00:33:10.259 --> 00:33:12.480
 and so he steps out of the boat

00:33:12.480 --> 00:33:13.819
 and walks on the water,

00:33:14.160 --> 00:33:16.180
 and at some point in time,

00:33:16.400 --> 00:33:17.460
 looking at the water,

00:33:17.640 --> 00:33:19.420
 he takes his eyes off of Jesus

00:33:19.420 --> 00:33:20.759
 and looks at the water,

00:33:20.819 --> 00:33:22.000
 and then he sinks,

00:33:22.519 --> 00:33:23.940
 but he does not drown

00:33:23.940 --> 00:33:27.360
 because Jesus has called him

00:33:27.360 --> 00:33:28.120
 to himself,

00:33:28.119 --> 00:33:31.219
 and even when Peter's faith is weak

00:33:31.219 --> 00:33:34.259
 and his eyes waver and wander,

00:33:35.159 --> 00:33:36.819
 it is the strong word

00:33:36.819 --> 00:33:38.299
 and promise of Jesus

00:33:38.299 --> 00:33:39.959
 which is our guarantee

00:33:39.959 --> 00:33:42.799
 so that even as Peter sinks,

00:33:44.000 --> 00:33:45.679
 the strong arm of Jesus

00:33:45.679 --> 00:33:47.519
 reaches out and grabs him

00:33:47.519 --> 00:33:49.000
 and brings him into the boat.

00:33:49.000 --> 00:33:55.019
 Jesus brings him into the boat.

00:33:57.500 --> 00:33:58.579
 That's so beautiful.

00:34:00.279 --> 00:34:02.140
 That is the Christian hope.

00:34:06.559 --> 00:34:08.639
 So why all this language of counting?

00:34:09.440 --> 00:34:11.219
 I talked about this more last week

00:34:11.219 --> 00:34:12.739
 because the fundamental way

00:34:12.739 --> 00:34:13.659
 that we tend to think of

00:34:13.659 --> 00:34:15.059
 how we're going to be made right with God

00:34:15.059 --> 00:34:16.519
 is that, you know,

00:34:16.739 --> 00:34:19.599
 I went to church these many times,

00:34:19.799 --> 00:34:20.599
 and I read my Bible.

00:34:20.699 --> 00:34:21.259
 As a Christian,

00:34:21.380 --> 00:34:22.980
 I read my Bible these many times,

00:34:23.500 --> 00:34:26.139
 and I repented of these sins

00:34:26.139 --> 00:34:26.980
 these many times,

00:34:27.039 --> 00:34:28.440
 and I'm making all of these things

00:34:28.440 --> 00:34:28.940
 over here,

00:34:28.980 --> 00:34:30.039
 and that's sort of how I think,

00:34:30.460 --> 00:34:31.559
 and then over here

00:34:31.559 --> 00:34:32.900
 is the bad things I've done,

00:34:33.000 --> 00:34:34.219
 but you're pretty confident

00:34:34.219 --> 00:34:34.960
 at the end of the day

00:34:34.960 --> 00:34:36.759
 when you die,

00:34:37.239 --> 00:34:38.519
 the good things in your life

00:34:38.519 --> 00:34:39.480
 all get added up,

00:34:39.820 --> 00:34:41.699
 and the bad things get added up,

00:34:41.920 --> 00:34:43.500
 but the good things outweigh the bad,

00:34:43.500 --> 00:34:45.380
 and now God has some type of obligation

00:34:45.380 --> 00:34:46.280
 to get you in,

00:34:46.699 --> 00:34:47.820
 to allow you into heaven,

00:34:48.019 --> 00:34:48.920
 and then, of course,

00:34:48.980 --> 00:34:49.780
 I said last week

00:34:49.780 --> 00:34:50.559
 we used the analogy

00:34:50.559 --> 00:34:51.619
 that God doesn't even think

00:34:51.619 --> 00:34:52.400
 in those categories.

00:34:52.900 --> 00:34:54.119
 He says if you put your faith

00:34:54.119 --> 00:34:55.579
 and trust in Jesus,

00:34:55.780 --> 00:34:56.340
 and in a sense,

00:34:56.400 --> 00:34:57.079
 it's like a person

00:34:57.079 --> 00:34:58.900
 who's completely and utterly impoverished

00:34:58.900 --> 00:34:59.780
 and is being chased

00:34:59.780 --> 00:35:00.739
 by all sorts of people

00:35:00.739 --> 00:35:01.900
 marrying a billionaire,

00:35:02.000 --> 00:35:03.139
 and all those debts are covered,

00:35:03.579 --> 00:35:04.860
 and here there's a different,

00:35:05.139 --> 00:35:05.340
 you know,

00:35:05.360 --> 00:35:06.239
 a different type of,

00:35:06.400 --> 00:35:07.539
 and the problem with all of that

00:35:07.539 --> 00:35:08.239
 type of language

00:35:08.239 --> 00:35:09.679
 is that we think we can control

00:35:09.679 --> 00:35:11.000
 and obligate God

00:35:11.000 --> 00:35:12.579
 by our good deeds.

00:35:12.579 --> 00:35:14.659
 I haven't told this story in a while,

00:35:14.980 --> 00:35:15.980
 but back when we were still

00:35:15.980 --> 00:35:16.500
 in the building

00:35:16.500 --> 00:35:17.840
 and we were taking a stand

00:35:17.840 --> 00:35:18.599
 on certain issues

00:35:18.599 --> 00:35:19.759
 of biblical faithfulness

00:35:19.759 --> 00:35:21.099
 and the guy was opposed to it,

00:35:21.460 --> 00:35:22.360
 and he said to me,

00:35:22.420 --> 00:35:23.799
 would you change what you do

00:35:23.799 --> 00:35:24.960
 if I told you

00:35:24.960 --> 00:35:26.179
 I'm going to stop giving money

00:35:26.179 --> 00:35:27.000
 to the church?

00:35:28.539 --> 00:35:30.079
 And as soon as he said that,

00:35:30.159 --> 00:35:30.819
 his wife,

00:35:30.860 --> 00:35:32.000
 who was drinking coffee,

00:35:32.099 --> 00:35:33.259
 had one of those experiences

00:35:33.259 --> 00:35:35.299
 where the coffee went the wrong way

00:35:35.299 --> 00:35:37.039
 and she snorted it out her nostrils,

00:35:37.319 --> 00:35:39.039
 and she laughed and said,

00:35:39.139 --> 00:35:39.360
 honey,

00:35:39.699 --> 00:35:40.639
 you're going to have to give

00:35:40.639 --> 00:35:41.500
 a lot more money

00:35:41.500 --> 00:35:42.099
 if you think

00:35:42.099 --> 00:35:43.119
 that's going to have

00:35:43.119 --> 00:35:44.000
 any impact on him.

00:35:44.259 --> 00:35:44.480
 I mean,

00:35:44.519 --> 00:35:45.259
 he probably gave $20

00:35:45.259 --> 00:35:46.900
 every four months

00:35:46.900 --> 00:35:47.500
 when he showed up

00:35:47.500 --> 00:35:48.400
 and thinks he was giving us

00:35:48.400 --> 00:35:48.940
 a big deal.

00:35:49.359 --> 00:35:51.059
 But we're like that with God.

00:35:51.819 --> 00:35:52.179
 Really?

00:35:53.559 --> 00:35:54.199
 Oh, wow,

00:35:54.279 --> 00:35:55.239
 I am so impressed.

00:35:55.339 --> 00:35:57.440
 You went to church 25 times

00:35:57.440 --> 00:35:58.579
 like in 2016.

00:35:58.639 --> 00:35:59.159
 Like, really?

00:35:59.159 --> 00:35:59.279
 Really?

00:35:59.900 --> 00:36:00.859
 How's that going to give me

00:36:00.859 --> 00:36:01.659
 blessedness?

00:36:02.019 --> 00:36:03.480
 That doesn't make any sense.

00:36:03.480 --> 00:36:07.340
 Only God can bring me

00:36:07.340 --> 00:36:08.360
 into blessedness.

00:36:09.920 --> 00:36:11.199
 And all he asks

00:36:11.199 --> 00:36:12.119
 is that I believe,

00:36:12.240 --> 00:36:13.340
 take him at his word

00:36:13.340 --> 00:36:15.159
 and believe him

00:36:15.159 --> 00:36:17.099
 and believe what he promised.

00:36:17.280 --> 00:36:17.940
 And look again

00:36:17.940 --> 00:36:18.800
 at what he promised.

00:36:18.900 --> 00:36:19.539
 It can be seen

00:36:19.539 --> 00:36:20.599
 in the last verses,

00:36:20.780 --> 00:36:21.820
 23 to 25.

00:36:22.440 --> 00:36:23.519
 This is now us.

00:36:25.280 --> 00:36:25.679
 Oh, sorry,

00:36:25.740 --> 00:36:26.500
 I'm looking at the wrong here.

00:36:26.579 --> 00:36:27.579
 23 to 25.

00:36:27.960 --> 00:36:28.840
 But the words,

00:36:28.940 --> 00:36:30.240
 it was counted to him,

00:36:30.860 --> 00:36:31.579
 were not written

00:36:31.579 --> 00:36:32.360
 for his sake alone.

00:36:32.360 --> 00:36:32.820
 In other words,

00:36:32.880 --> 00:36:34.280
 when we just believe God,

00:36:34.460 --> 00:36:35.860
 so the normal human way

00:36:35.860 --> 00:36:36.280
 is to think of,

00:36:36.320 --> 00:36:36.440
 you know,

00:36:36.460 --> 00:36:37.360
 he's adding up the good and bad

00:36:37.360 --> 00:36:37.860
 and all of that.

00:36:38.300 --> 00:36:39.180
 But no, no, no, no.

00:36:39.260 --> 00:36:40.160
 What we need to understand

00:36:40.160 --> 00:36:40.559
 is this.

00:36:40.660 --> 00:36:41.740
 It's when you put your faith

00:36:41.740 --> 00:36:42.559
 and trust in Jesus

00:36:42.559 --> 00:36:43.660
 and you believe,

00:36:44.039 --> 00:36:45.360
 because God has promised

00:36:45.360 --> 00:36:46.460
 that if you put your faith

00:36:46.460 --> 00:36:47.400
 and trust in Jesus

00:36:47.400 --> 00:36:49.000
 who died the death

00:36:49.000 --> 00:36:49.740
 that you deserve

00:36:49.740 --> 00:36:51.519
 and lived the life

00:36:51.519 --> 00:36:52.500
 you cannot live

00:36:52.500 --> 00:36:54.500
 and suffered death

00:36:54.500 --> 00:36:55.400
 and tasted all there is

00:36:55.400 --> 00:36:56.039
 to taste of death

00:36:56.039 --> 00:36:57.200
 and then rose from the dead,

00:36:57.500 --> 00:36:58.519
 and if you believe

00:36:58.519 --> 00:37:00.180
 that that is God's provision

00:37:00.180 --> 00:37:01.000
 for you to enter

00:37:01.000 --> 00:37:01.880
 into blessedness,

00:37:01.880 --> 00:37:04.480
 then he takes you.

00:37:04.780 --> 00:37:06.079
 Only he can bring you

00:37:06.079 --> 00:37:06.800
 into blessedness,

00:37:06.820 --> 00:37:07.880
 and all that counting

00:37:07.880 --> 00:37:08.400
 doesn't matter.

00:37:08.500 --> 00:37:09.140
 What matters

00:37:09.140 --> 00:37:10.519
 is that God has brought you

00:37:10.519 --> 00:37:11.160
 into blessedness.

00:37:11.160 --> 00:37:12.059
 That's what matters.

00:37:13.460 --> 00:37:14.300
 But the words,

00:37:14.400 --> 00:37:14.900
 verse 23,

00:37:14.980 --> 00:37:15.700
 it was counted to him,

00:37:15.740 --> 00:37:16.180
 were not written

00:37:16.180 --> 00:37:17.220
 for his sake alone,

00:37:17.300 --> 00:37:18.400
 that's in Genesis 15,

00:37:18.480 --> 00:37:19.240
 but for ours,

00:37:19.340 --> 00:37:20.119
 yours and mine.

00:37:21.059 --> 00:37:22.800
 It will be counted to us

00:37:22.800 --> 00:37:25.619
 who believe into God,

00:37:26.059 --> 00:37:27.559
 who raised from the dead,

00:37:27.700 --> 00:37:28.920
 Jesus our Lord,

00:37:28.920 --> 00:37:30.760
 who was delivered up

00:37:30.760 --> 00:37:32.059
 for our trespasses

00:37:32.059 --> 00:37:34.039
 and raised for our justification.

00:37:34.860 --> 00:37:36.220
 And that's the image

00:37:36.220 --> 00:37:37.260
 that I was trying to get,

00:37:37.340 --> 00:37:39.139
 is that when we believe

00:37:39.139 --> 00:37:40.780
 that God has provided this way

00:37:40.780 --> 00:37:41.820
 and we believe him,

00:37:41.900 --> 00:37:42.940
 we believe his promise,

00:37:42.940 --> 00:37:44.340
 and we accept that

00:37:44.340 --> 00:37:45.019
 that's the way

00:37:45.019 --> 00:37:46.139
 by trusting Jesus

00:37:46.139 --> 00:37:47.460
 as our Savior and Lord,

00:37:47.820 --> 00:37:48.780
 and he guarantees

00:37:48.780 --> 00:37:50.559
 bringing us into blessedness,

00:37:50.800 --> 00:37:52.139
 it begins on this side

00:37:52.139 --> 00:37:52.700
 of the grave

00:37:52.700 --> 00:37:54.180
 in little tiny seeds,

00:37:54.260 --> 00:37:55.200
 and on the other side

00:37:55.200 --> 00:37:55.760
 of the grave,

00:37:55.760 --> 00:37:56.740
 it will be seen

00:37:56.740 --> 00:37:57.960
 in all of its fullness,

00:37:58.420 --> 00:37:59.400
 and as I go through

00:37:59.400 --> 00:38:00.160
 the trials

00:38:00.160 --> 00:38:01.320
 and the problems

00:38:01.320 --> 00:38:02.680
 and then temptations

00:38:02.680 --> 00:38:05.200
 of this world,

00:38:05.460 --> 00:38:06.640
 I am invited time

00:38:06.640 --> 00:38:08.060
 and time and time again

00:38:08.060 --> 00:38:09.000
 in the midst of it

00:38:09.000 --> 00:38:10.080
 to remember

00:38:10.080 --> 00:38:11.280
 that I have to

00:38:11.280 --> 00:38:12.540
 take God at his word,

00:38:12.600 --> 00:38:13.800
 there's nothing I can do

00:38:13.800 --> 00:38:14.880
 other than take God

00:38:14.880 --> 00:38:15.460
 at his word

00:38:15.460 --> 00:38:16.700
 and believe his promise

00:38:16.700 --> 00:38:19.140
 and live out of his promise,

00:38:19.300 --> 00:38:20.320
 and when I live

00:38:20.320 --> 00:38:21.300
 out of his promise

00:38:21.300 --> 00:38:22.040
 in gratitude,

00:38:22.500 --> 00:38:23.800
 I will start to live

00:38:23.800 --> 00:38:25.200
 in very, very, very

00:38:25.200 --> 00:38:26.240
 different ways,

00:38:26.480 --> 00:38:27.820
 even to the point

00:38:27.820 --> 00:38:28.500
 of every time

00:38:28.500 --> 00:38:29.780
 I had those experiences

00:38:29.780 --> 00:38:30.920
 while I was in Tucson,

00:38:30.920 --> 00:38:31.740
 I just said,

00:38:31.840 --> 00:38:32.720
 God, you are such

00:38:32.720 --> 00:38:33.340
 a good God,

00:38:33.420 --> 00:38:34.240
 and I'm not saying this

00:38:34.240 --> 00:38:34.780
 because I am

00:38:34.780 --> 00:38:35.800
 particularly holy,

00:38:36.039 --> 00:38:38.500
 but because we live

00:38:38.500 --> 00:38:39.539
 out of the promise

00:38:39.539 --> 00:38:41.340
 of God to us,

00:38:41.860 --> 00:38:42.840
 and when you live

00:38:42.840 --> 00:38:44.019
 out of that promise,

00:38:44.980 --> 00:38:46.539
 you begin to live

00:38:46.539 --> 00:38:47.380
 out of gratitude

00:38:47.380 --> 00:38:48.740
 and see the world

00:38:48.740 --> 00:38:49.940
 in a different way,

00:38:50.620 --> 00:38:52.100
 you begin to live

00:38:52.100 --> 00:38:53.240
 in the real world,

00:38:53.800 --> 00:38:57.180
 and this image

00:38:57.180 --> 00:38:58.800
 of the death

00:38:58.800 --> 00:38:59.720
 means that everything

00:38:59.720 --> 00:39:01.160
 bad has been covered,

00:39:01.280 --> 00:39:02.180
 has been dealt with

00:39:02.180 --> 00:39:03.240
 in a way that is just,

00:39:03.340 --> 00:39:04.140
 we'll talk about that

00:39:04.140 --> 00:39:05.200
 more in coming weeks,

00:39:05.480 --> 00:39:06.660
 and this idea

00:39:06.660 --> 00:39:07.519
 of being justified,

00:39:07.700 --> 00:39:08.539
 it's the same word

00:39:08.539 --> 00:39:09.539
 as rightness,

00:39:09.980 --> 00:39:11.460
 the rightness of Jesus

00:39:11.460 --> 00:39:13.519
 comes upon me

00:39:13.519 --> 00:39:15.620
 and into every level

00:39:15.620 --> 00:39:16.340
 and part

00:39:16.340 --> 00:39:17.160
 and nuance

00:39:17.160 --> 00:39:17.920
 and crack

00:39:17.920 --> 00:39:18.400
 of me

00:39:18.400 --> 00:39:19.580
 and all my depths

00:39:19.580 --> 00:39:20.920
 and in all my future

00:39:20.920 --> 00:39:22.019
 and all my breadth

00:39:22.019 --> 00:39:23.039
 and all my width

00:39:23.039 --> 00:39:23.980
 and all my height

00:39:23.980 --> 00:39:24.519
 and my lower,

00:39:24.860 --> 00:39:25.619
 it comes

00:39:25.619 --> 00:39:26.860
 and clothes

00:39:26.860 --> 00:39:28.320
 all of me.

00:39:29.279 --> 00:39:30.480
 All of me

00:39:30.480 --> 00:39:31.320
 is his,

00:39:31.480 --> 00:39:32.460
 I belong

00:39:32.460 --> 00:39:33.199
 to him

00:39:33.199 --> 00:39:35.719
 when I take him

00:39:35.719 --> 00:39:36.400
 at his word

00:39:36.400 --> 00:39:37.460
 and believe his promise.

00:39:39.219 --> 00:39:40.139
 Just want to say

00:39:40.139 --> 00:39:40.940
 one other thing

00:39:40.940 --> 00:39:42.119
 before we close.

00:39:42.920 --> 00:39:43.500
 If you just look

00:39:43.500 --> 00:39:44.759
 at verse 20 again,

00:39:45.079 --> 00:39:45.219
 yeah,

00:39:45.340 --> 00:39:45.779
 20

00:39:45.780 --> 00:39:48.800
 of chapter 4,

00:39:49.280 --> 00:39:51.780
 there's a really

00:39:51.780 --> 00:39:52.820
 good lesson here

00:39:52.820 --> 00:39:53.600
 about how to grow

00:39:53.600 --> 00:39:54.280
 in our faith.

00:39:54.740 --> 00:39:55.560
 Look what it says.

00:39:56.160 --> 00:39:56.680
 It says here,

00:39:56.740 --> 00:39:57.380
 no unbelief

00:39:57.380 --> 00:39:58.160
 made him waver

00:39:58.160 --> 00:39:59.100
 concerning the promise

00:39:59.100 --> 00:39:59.620
 of God.

00:39:59.900 --> 00:40:00.660
 So part of it

00:40:00.660 --> 00:40:01.740
 is just remembering

00:40:01.740 --> 00:40:02.760
 the promise of God.

00:40:02.940 --> 00:40:03.340
 But here,

00:40:03.420 --> 00:40:04.200
 look at the main thing.

00:40:05.019 --> 00:40:06.080
 He grew strong

00:40:06.080 --> 00:40:07.080
 in his faith

00:40:07.080 --> 00:40:08.400
 as he gave glory

00:40:08.400 --> 00:40:08.940
 to God.

00:40:08.940 --> 00:40:12.159
 He grew strong

00:40:12.159 --> 00:40:12.980
 in his faith

00:40:12.980 --> 00:40:14.220
 as he gave glory

00:40:14.220 --> 00:40:14.760
 to God.

00:40:17.000 --> 00:40:18.039
 Give him glory.

00:40:21.039 --> 00:40:22.099
 Give him glory.

00:40:22.800 --> 00:40:23.280
 Think about

00:40:23.280 --> 00:40:24.360
 who he is.

00:40:25.200 --> 00:40:25.579
 Think about

00:40:25.579 --> 00:40:26.340
 his attributes.

00:40:27.460 --> 00:40:28.019
 As you read

00:40:28.019 --> 00:40:28.579
 the Bible,

00:40:29.139 --> 00:40:29.519
 look at

00:40:29.519 --> 00:40:30.679
 what the truth

00:40:30.679 --> 00:40:31.700
 he wants us to know,

00:40:31.800 --> 00:40:32.380
 the promises

00:40:32.380 --> 00:40:33.599
 he wants us to believe,

00:40:33.880 --> 00:40:34.360
 the wisdom

00:40:34.360 --> 00:40:35.460
 he wants to share,

00:40:35.460 --> 00:40:37.480
 and ask him

00:40:37.480 --> 00:40:38.500
 to make it more real

00:40:38.500 --> 00:40:39.340
 in your heart

00:40:39.340 --> 00:40:40.199
 and the heart

00:40:40.199 --> 00:40:41.240
 of your loved ones

00:40:41.240 --> 00:40:42.639
 and thank him.

00:40:43.519 --> 00:40:44.380
 Give him glory

00:40:44.380 --> 00:40:46.840
 for the precious promises

00:40:46.840 --> 00:40:47.659
 and his wisdom

00:40:47.659 --> 00:40:48.320
 and the truth

00:40:48.320 --> 00:40:49.340
 and for who he is.

00:40:50.880 --> 00:40:51.940
 And in all things,

00:40:52.820 --> 00:40:53.320
 just say,

00:40:53.400 --> 00:40:53.679
 Father,

00:40:53.920 --> 00:40:55.260
 I do not deserve

00:40:55.260 --> 00:40:55.980
 your favor,

00:40:56.199 --> 00:40:58.300
 but you are so kind

00:40:58.300 --> 00:41:00.039
 and so loving

00:41:00.039 --> 00:41:01.880
 and so good

00:41:01.880 --> 00:41:03.519
 and so gentle

00:41:03.519 --> 00:41:05.440
 that you would call

00:41:05.440 --> 00:41:06.880
 me to hear

00:41:06.880 --> 00:41:07.800
 your promise

00:41:07.800 --> 00:41:08.900
 and that you,

00:41:09.039 --> 00:41:10.059
 by your Holy Spirit,

00:41:10.179 --> 00:41:11.200
 would enable me

00:41:11.200 --> 00:41:12.519
 to take you

00:41:12.519 --> 00:41:13.960
 at your word

00:41:13.960 --> 00:41:15.200
 and believe

00:41:15.200 --> 00:41:16.099
 your promise

00:41:16.099 --> 00:41:19.079
 to believe

00:41:19.079 --> 00:41:19.900
 in Jesus

00:41:19.900 --> 00:41:22.480
 as the way

00:41:22.480 --> 00:41:23.019
 that you

00:41:23.019 --> 00:41:24.280
 will bring me

00:41:24.280 --> 00:41:25.760
 at the end

00:41:25.760 --> 00:41:27.300
 into blessedness.

00:41:28.019 --> 00:41:28.639
 I invite you

00:41:28.639 --> 00:41:29.119
 to stand.

00:41:29.119 --> 00:41:29.240
 Thank you.

00:41:35.440 --> 00:41:35.980
 bow our heads

00:41:35.980 --> 00:41:36.460
 in prayer.

00:41:47.980 --> 00:41:48.579
 Father,

00:41:48.800 --> 00:41:49.460
 I give you

00:41:49.460 --> 00:41:50.440
 thanks and praise

00:41:50.440 --> 00:41:51.200
 that you know

00:41:51.200 --> 00:41:51.820
 each one of us

00:41:51.820 --> 00:41:52.500
 so perfectly.

00:41:52.980 --> 00:41:53.599
 You know

00:41:53.599 --> 00:41:54.119
 each

00:41:54.119 --> 00:41:55.980
 false front

00:41:55.980 --> 00:41:57.519
 that we have,

00:41:57.639 --> 00:41:58.519
 each illusion

00:41:58.519 --> 00:41:59.480
 and delusion

00:41:59.480 --> 00:42:00.200
 that we

00:42:00.200 --> 00:42:01.860
 wrap our minds

00:42:01.860 --> 00:42:02.320
 around

00:42:02.320 --> 00:42:03.140
 or we hide

00:42:03.140 --> 00:42:03.840
 behind

00:42:03.840 --> 00:42:05.960
 and to hide

00:42:05.960 --> 00:42:06.660
 from ourselves

00:42:06.660 --> 00:42:07.220
 and hide

00:42:07.220 --> 00:42:08.039
 from other people

00:42:08.039 --> 00:42:09.300
 and you know

00:42:09.300 --> 00:42:10.160
 everyone that we've

00:42:10.160 --> 00:42:10.840
 ever used

00:42:10.840 --> 00:42:11.240
 and everyone

00:42:11.240 --> 00:42:12.440
 that we will use

00:42:12.440 --> 00:42:13.099
 and you see

00:42:13.099 --> 00:42:13.960
 through all of those

00:42:13.960 --> 00:42:14.260
 things,

00:42:14.360 --> 00:42:14.960
 knowing them all

00:42:14.960 --> 00:42:15.519
 to see us

00:42:15.519 --> 00:42:16.380
 as we really are

00:42:16.380 --> 00:42:17.760
 and you loved us.

00:42:18.900 --> 00:42:19.980
 You love us.

00:42:19.980 --> 00:42:24.000
 and you did not

00:42:24.000 --> 00:42:24.900
 turn your face

00:42:24.900 --> 00:42:25.920
 away from us

00:42:25.920 --> 00:42:27.480
 when you see

00:42:27.480 --> 00:42:30.139
 all the false

00:42:30.139 --> 00:42:30.820
 identities

00:42:30.820 --> 00:42:31.880
 and idols

00:42:31.880 --> 00:42:34.179
 and arrogance

00:42:34.179 --> 00:42:35.320
 and wounds

00:42:35.320 --> 00:42:36.599
 and our excellence.

00:42:36.719 --> 00:42:36.780
 Father,

00:42:36.780 --> 00:42:37.219
 you don't turn

00:42:37.219 --> 00:42:37.800
 your eyes away

00:42:37.800 --> 00:42:38.219
 from us

00:42:38.219 --> 00:42:39.280
 but still you love us

00:42:39.280 --> 00:42:40.260
 and sent your son

00:42:40.260 --> 00:42:40.960
 and promised

00:42:40.960 --> 00:42:41.820
 that when we put

00:42:41.820 --> 00:42:42.760
 our faith and trust,

00:42:42.840 --> 00:42:43.519
 when we take you

00:42:43.519 --> 00:42:44.139
 at your word

00:42:44.139 --> 00:42:45.260
 and believe

00:42:45.260 --> 00:42:46.219
 in your promise

00:42:46.219 --> 00:42:47.500
 and put our faith

00:42:47.500 --> 00:42:47.980
 in Jesus

00:42:47.980 --> 00:42:48.599
 that Father,

00:42:48.820 --> 00:42:49.960
 you may

00:42:49.960 --> 00:42:50.720
 make us right

00:42:50.720 --> 00:42:51.380
 with you

00:42:51.380 --> 00:42:52.199
 in a way

00:42:52.199 --> 00:42:52.960
 which means

00:42:52.960 --> 00:42:54.400
 that we will dwell

00:42:54.400 --> 00:42:56.720
 and be in blessedness

00:42:56.720 --> 00:42:58.199
 for all eternity,

00:42:58.840 --> 00:42:59.900
 blessedness

00:42:59.900 --> 00:43:01.460
 of new resurrection bodies,

00:43:01.840 --> 00:43:02.679
 the blessedness

00:43:02.679 --> 00:43:03.900
 of a renewed

00:43:03.900 --> 00:43:05.599
 earth and heavens

00:43:05.599 --> 00:43:07.320
 and you do

00:43:07.320 --> 00:43:08.099
 all of that

00:43:08.099 --> 00:43:08.760
 for us

00:43:08.760 --> 00:43:11.059
 and so Father,

00:43:11.159 --> 00:43:11.860
 we ask that you

00:43:11.860 --> 00:43:12.559
 would promise

00:43:12.559 --> 00:43:13.940
 that we would

00:43:13.940 --> 00:43:14.780
 help us

00:43:14.780 --> 00:43:15.260
 to believe

00:43:15.260 --> 00:43:16.079
 that promise

00:43:16.079 --> 00:43:18.159
 and then live

00:43:18.159 --> 00:43:19.039
 out of that promise

00:43:19.039 --> 00:43:19.800
 day by day.

00:43:20.480 --> 00:43:21.079
 And so Father,

00:43:21.139 --> 00:43:21.720
 we thank you

00:43:21.720 --> 00:43:22.440
 and we ask

00:43:22.440 --> 00:43:22.840
 that you would

00:43:22.840 --> 00:43:23.380
 do this work

00:43:23.380 --> 00:43:24.059
 in our lives

00:43:24.059 --> 00:43:24.900
 and we ask

00:43:24.900 --> 00:43:25.360
 all of this

00:43:25.360 --> 00:43:25.740
 in the name

00:43:25.740 --> 00:43:26.220
 of Jesus,

00:43:26.380 --> 00:43:26.780
 your son

00:43:26.780 --> 00:43:27.400
 and our savior

00:43:27.400 --> 00:43:28.699
 and all God's

00:43:28.699 --> 00:43:29.260
 people said,

00:43:29.260 --> 00:43:30.280
 amen.