WEBVTT

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 Well, good morning, church. It's good to see you all this morning.

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 We're continuing our series in the Psalms today, and we're looking at not one, but two Psalms,

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 Psalm 105 and Psalm 106. These are sometimes called historical Psalms because they recount

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 large sections of Israel's history in the context of prayer and praise and confession.

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 So let me invite you to turn to Psalm 105. If you're at home, grab your Bible. If you're here

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 in the sanctuary and you didn't bring one, we'll have some of the verses of Psalm 105 and 106 on

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 the screen. These are long Psalms, so we're not going to actually read all of them together,

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 but we're going to start by reading the first 11 verses of Psalm 105, and then a little later we'll

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 jump into Psalm 106. But as we come to God's Word, let me pray for us as we begin.

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 Our Father in heaven, we pray that you would be filling our vision this morning as we come to

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 your Word. God, help our minds and our hearts to be attentive to what your Spirit is saying to us,

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 and help us to get a fresh glimpse of your glory, your power, your love. We pray this in Christ's name.

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 Amen. Psalm 105.

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 Oh, give thanks to the Lord. Call upon His name. Make known His deeds among His peoples.

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 Sing to Him. Sing praises to Him. Tell of all His wondrous works. Glory in His holy name. Let the

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 hearts of those who seek the Lord rejoice. Seek the Lord and His strength. Seek His presence continually.

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 Remember the wondrous works that He has done, His miracles and the judgments He uttered.

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 O offspring of Abraham, His servant, children of Jacob, His chosen ones. He is the Lord our God.

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 His judgments are in all the earth. He remembers His covenant forever, the word that He commanded

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 for a thousand generations, the covenant that He made with Abraham, His sworn promise to Isaac,

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 which He confirmed to Jacob as a statute, to Israel as an everlasting covenant, saying,

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 to you I will give the land of Canaan as your portion for an inheritance.

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 And then the rest of Psalm 105 recounts the story of the people of God from Abraham all the way

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 to their entrance into the promised land. Now, as we jump into this Psalm together, it's good to ask,

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 why is Psalm 105 recounting, retelling this history? Is it just because it's a pretty good story, a way

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 to sort of entertain the people of God? Well, it is a pretty exciting story, but obviously there's more

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 to it than that. Is Psalm 105 recounting this history just because it's true, because there are facts that

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 we need to know? Well, it is a true story. It's history. These things really happen, but there's more to

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 it than just sort of getting facts into our heads. So why recount, why retell this history?

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 Well, the answer is actually right there in the beginning of Psalm 105. Look with me again at verses

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 three and four. Verse three says, glory in His holy name. Let the hearts of those who seek the Lord

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 rejoice. Seek the Lord in His strength. Seek His presence continually. Remember the wondrous works that He has done.

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 So in verse three, the invitation is to rejoice. The point of telling this history is because

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 as the people of God, there are times when we need joy. And then in verse four, the invitation is to

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 seek the Lord's strength. The point of telling this history is because there are times as the people of

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 God when we are weak and we need strength. And joy and strength come only from knowing the Lord. And to know

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 the Lord, we must know, as verse five says, His wondrous works. That is the way in which God has acted

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 in history. To know God, we must know what He's done. And that brings us to the main verb of Psalm 105,

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 the verb, the verb, remember. Remember His wondrous works. Do you need joy in the midst of sorrow?

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 Strength in the midst of weakness? The Psalm says, remember. Remember His wondrous works. Now, this

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 biblical call to remember is more than just to sort of bring something to mind, more than merely to sort of

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 recall something. To remember in the Bible is really to sort of re-center your mind, your heart,

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 your will around the central facts of the story of what God has done. So remembering in the Bible

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 isn't sort of like a shopping list that you would take to the store. Oh, I got to remember to pick up

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 milk at the store. No. Remembering in the Bible is more like what a married couple does on their

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 anniversary when they remember their wedding day. Their wedding was a life-shaping event. And to

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 remember it is to get back in touch with the profundity of that reality. And then to redirect

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 and replot one's life accordingly. To put your mind and your affections and your decisions in line again

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 with that reality. And so running throughout the Old Testament and on into the New Testament is this

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 biblical call to remember what God has done, to remember His wondrous works.

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 So ask yourself, are you this morning in need of a healthy dose of biblical remembering?

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 Are you feeling sorrow? Are you feeling weak? In your sorrow, in your weakness, are you starting

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 maybe to feel a little despair? You know, every saint in the Bible and in church history has had

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 to contend with sorrow and weakness. If you're feeling those things, it doesn't mean that you're

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 failing as a believer. But Psalm 105 comes to us when we need joy, when we need strength, and says,

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 here's the key. Remember the wondrous works of God. Remember the history of what He's done.

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 Now, it's worth noting how kind of countercultural this admonition is. Most of the world's wisdom will

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 tell you to look to yourself for the strength and the joy that you need. I think this popular wisdom

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 was captured very nicely in the Disney movie Frozen 2. Anybody here seen Frozen 2? Okay, anyone who has a

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 daughter that's under 10 has probably seen Frozen 2. But this is the climax of Frozen 2. Elsa, the main

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 character, sort of reaches the end of her hero's journey, looking for answers. And finally, the answer

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 that she's been looking for comes to her in the lyrics of a song that says, Elsa, you are the one you've

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 been waiting for all of your life. You're the one you've been waiting for all your life. Now, of course,

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 there's a healthy place, isn't there, for a healthy self-understanding. There's no virtue and self-condemnation.

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 In Christ, we're children of God, heirs of the kingdom. This is true. But friends, the biblical way

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 through sorrow and weakness into joy and strength is very different than the world's way.

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 The psalm says, remember God's wondrous works. He's the one you've been waiting for all of your life.

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 Now, in particular, Psalm 105 is about remembering the wondrous works of God specifically related to

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 his covenant with Abraham. God made a covenant. That is a binding promise to Abraham that his offspring

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 would inherit the land of Canaan. Now, we're not going to read all of the psalm, but let's scan

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 down through the psalm and let's remember God's wondrous works related to this promise.

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 Look at verses 12 through 15. God protected the patriarchs when they were merely sojourners in

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 the land. Verses 16 through 22. During the great famine, God sent Joseph ahead of them. He was sold as a

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 slave, but then elevated to authority. In verses 23 through 25, God brought the people to Egypt,

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 grew them in number even in the midst of the world's hatred. And then in verses 26 through 36,

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 God sends Moses and Aaron when the people are in slavery. He sends plagues upon Egypt,

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 his signs and miracles. Verses 37 and 38 tell us how God brought the people out of Egypt,

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 not in poverty, but with silver and with gold. In verses 39 and 42, God led and fed his people in

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 the wilderness, cloud and fire, quail and bread, water from the rock, and all of these wondrous works

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 because God remembered his holy promise and Abraham his servant. And then in verses 43 through 45,

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 kind of the summary, and so God brought them out, God brought them out of slavery and gave them the

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 land for their possession that they might keep his statutes and observe his laws. Wondrous works of God.

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 Now, what does all this have to do with us here today? Well, friends, if you're a believer in Jesus,

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 the Messiah, then you are a part of the family, the spiritual family of Abraham.

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 That's what Paul and the other apostles say over and over again in the New Testament. When we're united

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 to Jesus, the Messiah, by faith, we become united to the family of God by faith. So when we're reading

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 this story, this story is actually your family story too. Isn't it fun to look through old family photo albums?

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 You know, you get to, well, we don't have a lot of actual physical photo albums anymore, do we? But isn't it fun

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 when you actually find one, like buried in the attic or something, and you pull it out, and you get to look

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 through these old photographs, and you get to think of the stories and lives of your grandparents, or maybe even

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 your great-grandparents, or maybe you're someone who likes reading the history of the places where

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 your family is originally from. Maybe your family history, your family tree goes back to Europe, or to

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 Asia, or to Africa. So reading about those particular places and people groups gives you a sense of sort of

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 story and purpose. But as a believer in Christ, the Messiah, when you pick up the Bible, you are reading

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 your spiritual family history. In fact, by virtue of belonging to Christ, this story, this history

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 is more true of you than any other story, any other history.

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 But what about this particular promise of the land of Canaan? How does that promise interact with us

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 today as Christians? Well, let's take a moment and frame that promise. And consider that promise in

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 light of the big story of the Bible. Where does the promise to Abraham fit in the big story of the Bible?

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 Well, friends, when Adam and Eve lost their home in the Garden of Eden because of their sin, when they lost

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 their dwelling in the land, God's plan wasn't sort of suddenly lost at that point. God's desire

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 to have a people in his place under his rule, a kingdom that would stretch through all the earth. That

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 plan wasn't over. God had a plan of redemption all along. So when God promised Abraham the land of

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 Canaan, it was a start of re-establishing his kingdom, part of this bigger redemptive plan to restore

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 humanity to a people in God's place under God's rule. And in the time of the Old Testament, God made

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 that initial promise to Abraham true. He did give them the land. They were God's people in God's place

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 under God's rule. But that wasn't the sort of end of the storyline. Now that the Messiah, now that Jesus

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 has come, the promise to have a people under God's rule extends to every corner of the globe.

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 And the Psalms actually talk about this all the time, that the reign of God's king would one day be

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 to the ends of the earth. And this is what the writers of the New Testament understood.

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 In Romans 4 verse 13, Paul mentions this promise to Abraham. He sort of references it in passing.

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 And he says, the promise to Abraham and his offspring is that he would be heir, not just of the land,

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 he would be heir of the world. You see, Paul understood the land promise to Abraham and his

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 offspring as connected, just like the rest of the Old Testament understood as connected

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 to a longer storyline. This promise of the land of Canaan was just a foretaste, just a seed

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 of God's kingdom extending to the ends of the earth.

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 And here we are, sitting literally from the perspective of the Bible, in the ends of the

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 earth. New Haven, Connecticut. This is not the center of the universe. We are sitting at the ends

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 of the earth. And here we are, God's people, under God's rule, King Jesus, looking forward to the day

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 when the whole earth will be full of the glory of God as the waters cover the sea.

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 You see, the spiritual kingdom of Christ fulfills that promise to Abraham.

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 And one day when the king returns, the whole earth will rejoice. The trees will clap their hands,

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 the Psalms say. Those waters will roar at his glory and the glory of his people.

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 Now, I say all this to say that this history, this history of God's wondrous works,

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 brothers and sisters, this is your history. It's our history.

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 So when we're feeling sad and weak, remember the wondrous works. God keeps his covenant to a

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 thousand generations. Did he protect the patriarchs when they were sojourning in the midst of the land,

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 wandering to and fro? Did he send Joseph ahead and elevate him miraculously to authority to protect

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 and preserve the family of God? Did he cause the people to flourish in Egypt, even though they were

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 surrounded by enemies? Did he bring Pharaoh to his knees, humiliating all of Egypt's so-called gods?

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 Did the Lord liberate his people? Did he lead them and feed them in the wilderness? Did he give them a

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 home? Yes! Then know that the Lord will protect you through trial and provide for you in want and lead you

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 the whole way home. Why? Because God keeps his promise. So rejoice in him. Be strong in his strength.

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 Your God keeps his promises. Look and remember his wondrous works. Read the scriptures not as a dry

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 religious text, but as your history, the history of God and his faithfulness to his people.

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 Look back over your own life and start to see where God's wondrous works have touched down in your own

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 life. And everyone who has placed their faith in Christ can point to at least one wondrous work

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 that outstrips them all. The fact that your loving Father has brought you from death to life in Jesus the Messiah.

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 Don't think that your life is devoid of wondrous works. God has breathed spiritual life into you,

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 given you his Holy Spirit, made you a part of his kingdom, and is inviting you to take his kingdom to the ends of the earth.

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 Remember his wonderful life. Remember his wondrous works.

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 But, you know, remembering our history can be a bit of a two-sided coin, can't it?

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 You know, when you pull out those old family photo albums, you see and remember the good times,

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 but you also see in those faces and in those moments captured in photographs,

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 you see the reminders of your family's brokenness too, don't you?

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 The failures. The marriages that didn't last.

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 The anger that gets passed down from generation to generation.

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 You see the addictions. You see the abuses. You see the failures.

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 If we're going to remember our history, we need to be ready to encounter it, warts and all.

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 And that's why there's no mistake that right after Psalm 105 comes Psalm 106.

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 Psalm 106 is also a history psalm.

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 In fact, it recounts large stretches of the same Old Testament history as Psalm 105,

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 but the tone is very different.

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 The first few verses begin with a call to praise, but soon it takes a very different turn.

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 So let's look at Psalm 106, and I'm going to read verses 1 through 6 for us,

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 and these will also be on the screen here if you're in the sanctuary.

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 Psalm 106, verses 1 through 6.

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 Praise the Lord.

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 O give thanks to the Lord, for He is good, for His steadfast love endures forever.

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 Who can utter the mighty deeds of the Lord or declare all His praise?

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 Blessed are they who observe justice, who do righteousness at all times.

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 Remember me, O Lord, when You show favor to Your people.

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 Help me when You save them,

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 that I may look upon the prosperity of Your chosen ones,

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 that I may rejoice in the gladness of Your nation,

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 that I may glory with Your inheritance.

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 Both we and our fathers have sinned.

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 We have committed iniquity.

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 We have done wickedness.

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 And then, from verse 7 all the way to verse 43,

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 the psalm recounts the history of the people's sin and rebellion.

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 Scan with me through this family record,

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 through this uncomfortable family photo album.

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 In verses 7 through 12, at the Red Sea,

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 after God had just liberated them from slavery,

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 shown His mighty works at the Red Sea, the people rebel.

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 In verses 13 to 15, in the wilderness, the people have a craving,

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 start complaining against God.

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 In verses 16 through 18,

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 they rebel against the leadership of Moses and Aaron.

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 Then in verses 19 through 23,

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 they make a golden calf,

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 exchanging the glory of God for an empty lie.

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 In verses 24 through 27,

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 they refuse to take the promised land,

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 thinking that the enemies in the land were more powerful than the God that they served.

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 And then in verses 28 through 31,

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 they end up yoking themselves to the Baal of Peor.

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 That is, they started worshiping a false god

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 and engaging in all of these destructive religious practices.

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 In verses 32 through 33,

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 they anger God at the waters of Meribah,

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 again complaining against Him and His goodness.

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 In verses 34 through 39,

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 after God gives them the land,

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 they end up compromising with the people of the land

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 and worshiping their gods rather than driving them out.

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 In verses 40 through 43,

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 in anger, the Lord hands the people over to the nations.

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 Many times He delivers them,

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 but the people still persist in their rebellion.

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 This is a very honest psalm, isn't it?

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 There's no whitewashing of the history of Israel here.

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 And it's written from the perspective of someone,

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 the psalmist here is writing from the perspective of someone

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 who sees the same rebellious tendencies in their own heart,

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 in their own life.

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 You see, when I read the story of the Old Testament

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 and the people's hard-heartedness,

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 I'm reading my family story, my own story.

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 And again, note how countercultural this is

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 to admit one's moral failings.

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 To place myself not in the company of the righteous,

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 but in the company of the sinners.

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 But again, what's the purpose here?

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 Is Psalm 106 here simply to grind our faces

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 in the failings of our forefathers and foremothers?

00:21:18.099 --> 00:21:20.960
 Is Psalm 106 here simply to pile condemnation on our heads?

00:21:21.200 --> 00:21:23.559
 To put us down in the dust and leave us there?

00:21:25.559 --> 00:21:26.119
 No.

00:21:26.119 --> 00:21:26.200
 No.

00:21:26.200 --> 00:21:29.860
 Look again at verse 4.

00:21:31.980 --> 00:21:33.080
 Remember me, O Lord,

00:21:33.519 --> 00:21:36.620
 when you show favor to your people.

00:21:38.059 --> 00:21:40.680
 Again, that verb, remember.

00:21:42.440 --> 00:21:45.860
 But now the prayer isn't that we would remember God,

00:21:46.000 --> 00:21:48.019
 but that God would remember us,

00:21:48.160 --> 00:21:51.900
 remember us when he shows favor to his people.

00:21:51.900 --> 00:21:56.080
 You see, we confess our sins not to grovel in them,

00:21:56.220 --> 00:21:58.540
 but to remember how much we need a Savior

00:21:58.540 --> 00:22:01.620
 and to come again to the unimaginable reality,

00:22:01.940 --> 00:22:03.780
 not merely that we can remember God,

00:22:03.840 --> 00:22:07.640
 but that God chooses to remember us even in our sin.

00:22:07.640 --> 00:22:13.580
 After all, even this psalm that is so full of the people's failure

00:22:13.580 --> 00:22:16.700
 also recounts the Lord's mercy.

00:22:18.340 --> 00:22:18.940
 Verse 8,

00:22:19.020 --> 00:22:20.240
 The people rebelled at the Red Sea,

00:22:20.400 --> 00:22:24.080
 and yet God saved them for his namesake.

00:22:25.340 --> 00:22:26.100
 Verse 23,

00:22:26.200 --> 00:22:27.580
 The people worship the golden calf,

00:22:27.680 --> 00:22:30.240
 and yet God allows Moses to stand up for them,

00:22:30.960 --> 00:22:32.620
 and God relents of his anger.

00:22:33.140 --> 00:22:33.540
 Verse 30,

00:22:33.539 --> 00:22:34.859
 The people go after foreign gods,

00:22:34.940 --> 00:22:36.299
 and yet God raises up Phinehas,

00:22:36.619 --> 00:22:37.720
 and the plague is held back.

00:22:38.480 --> 00:22:39.039
 Verse 43,

00:22:39.139 --> 00:22:41.399
 The people become just like the nations around them,

00:22:41.579 --> 00:22:44.539
 even sacrificing their sons and daughters to fake gods,

00:22:44.659 --> 00:22:46.539
 and they fall under foreign domination.

00:22:46.859 --> 00:22:50.139
 But still, many times, God delivers them.

00:22:51.420 --> 00:22:53.779
 The reference there is probably to the period of the judges,

00:22:54.279 --> 00:22:56.359
 those military saviors,

00:22:56.440 --> 00:22:58.440
 those rescuers that God raised up

00:22:58.440 --> 00:23:01.460
 to rescue the people from foreign oppression.

00:23:01.460 --> 00:23:04.600
 The mercy of God,

00:23:05.680 --> 00:23:09.220
 always sending rescue for his people.

00:23:12.559 --> 00:23:14.700
 Verse 45 sums it up.

00:23:14.779 --> 00:23:15.220
 It says,

00:23:16.120 --> 00:23:16.960
 For the people's sake,

00:23:17.860 --> 00:23:19.700
 he remembered his covenant,

00:23:21.299 --> 00:23:22.039
 and he relented.

00:23:22.200 --> 00:23:23.940
 That is, he relented from judging

00:23:23.940 --> 00:23:25.980
 according to,

00:23:26.460 --> 00:23:27.259
 because of,

00:23:27.259 --> 00:23:31.619
 the abundance of his steadfast love.

00:23:33.920 --> 00:23:35.079
 For the people's sake,

00:23:35.160 --> 00:23:36.759
 he remembered his covenant.

00:23:36.900 --> 00:23:37.379
 Again,

00:23:37.859 --> 00:23:38.619
 we hear

00:23:38.619 --> 00:23:41.019
 that language of covenant,

00:23:41.740 --> 00:23:42.720
 of God's

00:23:42.720 --> 00:23:43.619
 binding

00:23:43.619 --> 00:23:44.819
 promise.

00:23:46.359 --> 00:23:47.740
 And what Psalm 106

00:23:47.740 --> 00:23:49.000
 starts to show us

00:23:49.000 --> 00:23:49.819
 is that

00:23:49.819 --> 00:23:51.059
 the covenant

00:23:51.059 --> 00:23:52.559
 that God made with his people

00:23:52.559 --> 00:23:53.940
 was about a lot more

00:23:53.940 --> 00:23:55.599
 than just a piece of land.

00:23:55.599 --> 00:23:57.799
 The heart

00:23:57.799 --> 00:23:59.519
 of the binding commitment

00:23:59.519 --> 00:24:00.679
 that God made

00:24:00.679 --> 00:24:02.279
 was that

00:24:02.279 --> 00:24:03.599
 he would be their God

00:24:03.599 --> 00:24:05.899
 and they would be his people.

00:24:06.519 --> 00:24:07.339
 What was his

00:24:07.339 --> 00:24:08.339
 would be theirs

00:24:08.339 --> 00:24:09.240
 and what was theirs

00:24:09.240 --> 00:24:10.039
 would be his.

00:24:10.099 --> 00:24:10.740
 In other words,

00:24:10.919 --> 00:24:12.159
 at the heart of the covenant

00:24:12.159 --> 00:24:14.240
 was communion,

00:24:14.980 --> 00:24:15.959
 was fellowship,

00:24:16.179 --> 00:24:16.980
 was union

00:24:16.980 --> 00:24:18.359
 with God.

00:24:18.359 --> 00:24:22.379
 And this covenant,

00:24:23.259 --> 00:24:24.419
 though we from our end

00:24:24.419 --> 00:24:25.879
 persisted in forgetting it

00:24:25.879 --> 00:24:26.539
 again and again

00:24:26.539 --> 00:24:27.759
 and running after other gods

00:24:27.759 --> 00:24:28.419
 and other lovers

00:24:28.419 --> 00:24:29.199
 and other lords,

00:24:29.559 --> 00:24:30.619
 God from his end

00:24:30.619 --> 00:24:31.899
 never

00:24:31.899 --> 00:24:32.899
 forgot.

00:24:35.399 --> 00:24:37.059
 And God took the initiative

00:24:37.059 --> 00:24:37.799
 again

00:24:37.799 --> 00:24:38.959
 and again

00:24:38.959 --> 00:24:40.419
 unilaterally

00:24:40.419 --> 00:24:41.459
 to uphold

00:24:41.459 --> 00:24:42.259
 the covenant

00:24:42.259 --> 00:24:42.959
 with his people

00:24:42.959 --> 00:24:43.939
 and he sent Moses

00:24:43.939 --> 00:24:45.439
 and he sent Phineas

00:24:45.439 --> 00:24:46.659
 and he sent the judges

00:24:46.660 --> 00:24:47.759
 and he sent David

00:24:47.759 --> 00:24:48.480
 and the kings.

00:24:51.180 --> 00:24:52.000
 And so,

00:24:52.120 --> 00:24:53.019
 in verse 47

00:24:53.019 --> 00:24:54.680
 of Psalm 106,

00:24:55.460 --> 00:24:56.160
 the psalmist,

00:24:56.500 --> 00:24:56.920
 probably

00:24:56.920 --> 00:24:58.300
 in exile,

00:24:59.100 --> 00:25:00.060
 lifts up his voice

00:25:00.060 --> 00:25:00.860
 to God

00:25:00.860 --> 00:25:02.540
 with a prayer

00:25:02.540 --> 00:25:03.660
 that God

00:25:03.660 --> 00:25:04.519
 would do it again.

00:25:05.820 --> 00:25:06.600
 Save us,

00:25:06.680 --> 00:25:07.500
 O Lord our God.

00:25:08.240 --> 00:25:09.019
 Gather us

00:25:09.019 --> 00:25:10.040
 from among the nations

00:25:10.039 --> 00:25:12.420
 that we may give thanks

00:25:12.420 --> 00:25:13.319
 to your holy name

00:25:13.319 --> 00:25:14.759
 and glory

00:25:14.759 --> 00:25:15.559
 in your praise.

00:25:17.399 --> 00:25:18.399
 Verse 47

00:25:18.399 --> 00:25:19.279
 is a prayer

00:25:19.279 --> 00:25:20.539
 for God

00:25:20.539 --> 00:25:22.059
 to remember

00:25:22.059 --> 00:25:22.700
 his covenant

00:25:22.700 --> 00:25:24.700
 and to come

00:25:24.700 --> 00:25:26.839
 to arrive

00:25:26.839 --> 00:25:28.759
 and to save.

00:25:30.839 --> 00:25:31.399
 God,

00:25:31.519 --> 00:25:32.279
 here we sit

00:25:32.279 --> 00:25:33.399
 in exile

00:25:33.399 --> 00:25:34.639
 because of our sin.

00:25:35.319 --> 00:25:35.700
 Come.

00:25:35.700 --> 00:25:35.799
 Come.

00:25:35.799 --> 00:25:41.440
 And isn't that exactly

00:25:41.440 --> 00:25:43.099
 what this season

00:25:43.099 --> 00:25:43.720
 of Advent

00:25:43.720 --> 00:25:45.299
 is all about?

00:25:46.720 --> 00:25:47.799
 Advent literally

00:25:47.799 --> 00:25:48.259
 means

00:25:48.259 --> 00:25:49.119
 arrival.

00:25:50.740 --> 00:25:51.419
 Arrival.

00:25:52.539 --> 00:25:53.460
 It's the season

00:25:53.460 --> 00:25:53.980
 of the year

00:25:53.980 --> 00:25:54.599
 when we

00:25:54.599 --> 00:25:55.759
 re-enter

00:25:55.759 --> 00:25:57.440
 that longing

00:25:57.440 --> 00:25:58.759
 for God

00:25:58.759 --> 00:25:59.680
 to arrive.

00:26:00.019 --> 00:26:00.539
 We need

00:26:00.539 --> 00:26:01.579
 God to come

00:26:01.579 --> 00:26:02.899
 because our sins

00:26:02.899 --> 00:26:03.700
 are great

00:26:03.700 --> 00:26:05.019
 because we haven't

00:26:05.019 --> 00:26:05.740
 upheld our end

00:26:05.740 --> 00:26:06.220
 of the covenant

00:26:06.220 --> 00:26:07.139
 and because we

00:26:07.139 --> 00:26:07.940
 need a rescuer.

00:26:11.700 --> 00:26:12.220
 You know,

00:26:12.259 --> 00:26:12.700
 historically,

00:26:12.859 --> 00:26:13.680
 Advent is actually

00:26:13.680 --> 00:26:15.039
 a penitential season

00:26:15.039 --> 00:26:16.359
 of the church's

00:26:16.359 --> 00:26:16.960
 sort of rhythms

00:26:16.960 --> 00:26:17.480
 of prayer.

00:26:18.779 --> 00:26:19.359
 Advent's full of

00:26:19.359 --> 00:26:20.079
 a lot of sentiment

00:26:20.079 --> 00:26:20.599
 right now

00:26:20.599 --> 00:26:21.099
 and sort of

00:26:21.099 --> 00:26:22.700
 things like that,

00:26:22.740 --> 00:26:23.779
 but it started out

00:26:23.779 --> 00:26:24.519
 as a time

00:26:24.519 --> 00:26:25.539
 for the church

00:26:25.539 --> 00:26:27.440
 to pray prayers

00:26:27.440 --> 00:26:28.079
 of repentance

00:26:28.079 --> 00:26:29.099
 and humility

00:26:29.099 --> 00:26:29.660
 together

00:26:29.660 --> 00:26:31.200
 and remembering

00:26:31.200 --> 00:26:32.420
 our great need

00:26:32.420 --> 00:26:33.059
 for a Savior.

00:26:33.059 --> 00:26:36.679
 it's the time

00:26:36.679 --> 00:26:37.500
 when we remember

00:26:37.500 --> 00:26:38.220
 once again

00:26:38.220 --> 00:26:39.059
 that our biggest

00:26:39.059 --> 00:26:39.799
 need

00:26:39.799 --> 00:26:40.899
 isn't that we

00:26:40.899 --> 00:26:41.859
 would remember God,

00:26:41.960 --> 00:26:42.659
 but our biggest

00:26:42.659 --> 00:26:43.539
 need is that God

00:26:43.539 --> 00:26:44.639
 would remember us.

00:26:49.279 --> 00:26:49.779
 So,

00:26:49.879 --> 00:26:50.339
 brothers and sisters,

00:26:50.460 --> 00:26:51.720
 this Advent season,

00:26:52.720 --> 00:26:55.259
 what is there

00:26:55.259 --> 00:26:56.899
 in your story,

00:26:57.119 --> 00:26:58.159
 in your history,

00:26:58.160 --> 00:26:59.960
 if you were to tell

00:26:59.960 --> 00:27:00.800
 it warts and all,

00:27:01.340 --> 00:27:02.340
 what is there

00:27:02.340 --> 00:27:03.759
 today that you

00:27:03.759 --> 00:27:04.440
 would need

00:27:04.440 --> 00:27:05.380
 to confess?

00:27:07.160 --> 00:27:08.120
 What sins

00:27:08.120 --> 00:27:08.759
 and failures

00:27:08.759 --> 00:27:10.360
 in your life

00:27:10.360 --> 00:27:10.940
 have you been

00:27:10.940 --> 00:27:11.800
 denying

00:27:11.800 --> 00:27:13.480
 or hiding

00:27:13.480 --> 00:27:14.900
 or maybe

00:27:14.900 --> 00:27:15.660
 excusing?

00:27:16.720 --> 00:27:17.580
 What sins

00:27:17.580 --> 00:27:18.300
 have you inherited

00:27:18.300 --> 00:27:19.240
 from your family

00:27:19.240 --> 00:27:21.779
 that still plague you,

00:27:22.080 --> 00:27:22.880
 that you haven't

00:27:22.880 --> 00:27:23.620
 been able to

00:27:23.620 --> 00:27:24.940
 remove and rid

00:27:24.940 --> 00:27:25.640
 from your life?

00:27:25.640 --> 00:27:31.200
 Psalm 106

00:27:31.200 --> 00:27:31.980
 is an invitation

00:27:31.980 --> 00:27:33.580
 to confession.

00:27:35.820 --> 00:27:37.020
 But it's an invitation

00:27:37.020 --> 00:27:38.120
 to confession

00:27:38.120 --> 00:27:40.040
 in the context

00:27:40.040 --> 00:27:40.960
 of great hope

00:27:40.960 --> 00:27:43.580
 because the history

00:27:43.580 --> 00:27:44.160
 of the people's

00:27:44.160 --> 00:27:44.640
 failure

00:27:44.640 --> 00:27:46.360
 is matched

00:27:46.360 --> 00:27:47.300
 by the history

00:27:47.300 --> 00:27:48.320
 of God's mercy

00:27:48.320 --> 00:27:49.020
 and rescue.

00:27:49.980 --> 00:27:50.240
 And so,

00:27:50.360 --> 00:27:51.140
 when we confess

00:27:51.140 --> 00:27:51.860
 our sins,

00:27:51.940 --> 00:27:52.440
 we do so

00:27:52.440 --> 00:27:52.940
 with the same

00:27:52.940 --> 00:27:53.480
 humility

00:27:53.480 --> 00:27:54.500
 but also

00:27:54.500 --> 00:27:55.279
 with the same

00:27:55.279 --> 00:27:56.220
 confidence.

00:27:59.339 --> 00:28:00.059
 The same

00:28:00.059 --> 00:28:00.559
 confidence

00:28:00.559 --> 00:28:02.099
 that starts

00:28:02.099 --> 00:28:03.180
 off Psalm 106.

00:28:04.420 --> 00:28:05.079
 Psalm 106

00:28:05.079 --> 00:28:05.579
 starts,

00:28:05.740 --> 00:28:06.319
 Oh, give thanks

00:28:06.319 --> 00:28:06.799
 to the Lord

00:28:06.799 --> 00:28:07.519
 for He's good

00:28:07.519 --> 00:28:09.319
 for His steadfast

00:28:09.319 --> 00:28:09.960
 love endures

00:28:09.960 --> 00:28:10.360
 forever.

00:28:12.279 --> 00:28:12.940
 And friends,

00:28:12.980 --> 00:28:13.360
 how much more

00:28:13.360 --> 00:28:14.079
 can we say that

00:28:14.079 --> 00:28:14.740
 this morning?

00:28:16.920 --> 00:28:17.839
 Knowing that God

00:28:17.839 --> 00:28:18.220
 has sent

00:28:18.220 --> 00:28:18.960
 not just Moses,

00:28:19.259 --> 00:28:20.240
 not just Phineas,

00:28:20.640 --> 00:28:21.620
 not just Deborah

00:28:21.620 --> 00:28:22.420
 or Gideon

00:28:22.420 --> 00:28:23.000
 or Samuel

00:28:23.000 --> 00:28:23.620
 or the judges,

00:28:23.820 --> 00:28:24.460
 not just David

00:28:24.460 --> 00:28:24.960
 and the kings,

00:28:25.360 --> 00:28:25.759
 knowing

00:28:25.759 --> 00:28:27.840
 that the fullness

00:28:27.840 --> 00:28:28.519
 of time

00:28:28.519 --> 00:28:29.080
 has come

00:28:29.080 --> 00:28:31.620
 and that God

00:28:31.620 --> 00:28:31.960
 has sent

00:28:31.960 --> 00:28:32.720
 His own Son.

00:28:36.279 --> 00:28:36.860
 You see,

00:28:36.940 --> 00:28:37.980
 God always

00:28:37.980 --> 00:28:39.340
 had to fulfill

00:28:39.340 --> 00:28:40.420
 the covenant

00:28:40.420 --> 00:28:41.019
 for us.

00:28:41.740 --> 00:28:42.519
 He was always

00:28:42.519 --> 00:28:43.800
 faithful on His side,

00:28:43.900 --> 00:28:44.180
 of course,

00:28:44.240 --> 00:28:44.640
 but what about

00:28:44.640 --> 00:28:45.240
 our side?

00:28:48.500 --> 00:28:49.539
 And this is the wonder

00:28:49.539 --> 00:28:50.080
 and the mystery

00:28:50.080 --> 00:28:50.500
 of Christmas,

00:28:50.620 --> 00:28:50.940
 isn't it?

00:28:50.940 --> 00:28:52.840
 When God took

00:28:52.840 --> 00:28:54.160
 on human nature,

00:28:54.900 --> 00:28:56.220
 He could now

00:28:56.220 --> 00:28:57.400
 fulfill the covenant

00:28:57.400 --> 00:28:59.180
 from our side

00:28:59.180 --> 00:29:00.320
 for us.

00:29:00.740 --> 00:29:01.900
 God in Christ,

00:29:02.019 --> 00:29:02.799
 in our place,

00:29:02.880 --> 00:29:03.799
 in our human nature,

00:29:04.019 --> 00:29:05.059
 He upholds

00:29:05.059 --> 00:29:06.000
 our end

00:29:06.000 --> 00:29:06.900
 of the relationship

00:29:06.900 --> 00:29:07.740
 for us.

00:29:09.240 --> 00:29:09.940
 And now,

00:29:10.019 --> 00:29:10.880
 no matter what

00:29:10.880 --> 00:29:12.279
 history holds,

00:29:12.640 --> 00:29:13.720
 what's His is mine

00:29:13.720 --> 00:29:14.360
 and what's mine

00:29:14.360 --> 00:29:14.940
 is His.

00:29:15.140 --> 00:29:16.519
 He will be our God

00:29:16.519 --> 00:29:17.400
 and we will be

00:29:17.400 --> 00:29:18.559
 His people forever.

00:29:18.559 --> 00:29:19.799
 And that promise

00:29:19.799 --> 00:29:20.359
 is open

00:29:20.359 --> 00:29:21.259
 to all

00:29:21.259 --> 00:29:22.079
 who place

00:29:22.079 --> 00:29:22.759
 their trust

00:29:22.759 --> 00:29:23.919
 in Christ,

00:29:24.720 --> 00:29:25.679
 the great covenant

00:29:25.679 --> 00:29:26.179
 keeper.

00:29:28.720 --> 00:29:29.679
 So take heart,

00:29:29.819 --> 00:29:30.500
 brothers and sisters.

00:29:31.379 --> 00:29:32.539
 This is your history.

00:29:33.480 --> 00:29:34.759
 This is your God.

00:29:34.759 --> 00:29:34.799
 God.

00:29:39.039 --> 00:29:40.359
 The history of Psalm 105

00:29:40.359 --> 00:29:41.599
 starts in the land

00:29:41.599 --> 00:29:42.519
 with the patriarchs

00:29:42.519 --> 00:29:43.259
 and ends in the land

00:29:43.259 --> 00:29:43.799
 with conquest.

00:29:44.000 --> 00:29:44.519
 And then the history

00:29:44.519 --> 00:29:45.220
 of Psalm 106

00:29:45.220 --> 00:29:45.960
 starts in slavery

00:29:45.960 --> 00:29:46.379
 in Egypt

00:29:46.379 --> 00:29:47.680
 and ends in exile.

00:29:47.759 --> 00:29:48.140
 But what about

00:29:48.140 --> 00:29:48.440
 the history

00:29:48.440 --> 00:29:49.039
 of the whole Bible?

00:29:51.119 --> 00:29:51.700
 The history

00:29:51.700 --> 00:29:52.220
 of the whole Bible

00:29:52.220 --> 00:29:53.160
 begins in a garden

00:29:53.160 --> 00:29:54.240
 with God

00:29:54.240 --> 00:29:55.779
 and it ends

00:29:55.779 --> 00:29:57.700
 in a garden

00:29:57.700 --> 00:29:58.220
 that's become

00:29:58.220 --> 00:29:58.619
 a city

00:29:58.619 --> 00:29:59.660
 with God.

00:29:59.660 --> 00:30:01.460
 and at the center

00:30:01.460 --> 00:30:02.279
 of that city

00:30:02.279 --> 00:30:03.980
 is the Son,

00:30:04.580 --> 00:30:05.540
 the Lion of Judah,

00:30:05.900 --> 00:30:06.960
 the Lamb of God,

00:30:07.060 --> 00:30:08.120
 the Savior who's come,

00:30:08.200 --> 00:30:09.240
 the Lord Jesus Christ.

00:30:10.160 --> 00:30:11.180
 And if your history

00:30:11.180 --> 00:30:12.720
 is bound to His,

00:30:14.279 --> 00:30:15.519
 then let your heart

00:30:15.519 --> 00:30:16.100
 rejoice

00:30:16.100 --> 00:30:17.460
 and be strong

00:30:17.460 --> 00:30:19.500
 and know

00:30:19.500 --> 00:30:19.920
 that there is

00:30:19.920 --> 00:30:21.960
 absolutely no failure

00:30:21.960 --> 00:30:23.740
 that can undermine

00:30:23.740 --> 00:30:24.560
 the faithfulness

00:30:24.560 --> 00:30:25.160
 of your Savior.

00:30:26.440 --> 00:30:26.720
 Amen?

00:30:27.420 --> 00:30:28.160
 Let's pray.

00:30:28.160 --> 00:30:31.040
 Lord Jesus,

00:30:31.160 --> 00:30:31.600
 we pray,

00:30:32.600 --> 00:30:32.960
 come,

00:30:34.160 --> 00:30:35.620
 forgive us our sins,

00:30:38.000 --> 00:30:38.920
 strengthen us,

00:30:39.360 --> 00:30:40.160
 give us your joy,

00:30:40.980 --> 00:30:41.860
 help us to remember

00:30:41.860 --> 00:30:43.000
 that you hold

00:30:43.000 --> 00:30:44.120
 all things in your hands

00:30:44.120 --> 00:30:45.420
 and you love us.

00:30:47.080 --> 00:30:47.900
 We pray this,

00:30:48.040 --> 00:30:48.120
 Father,

00:30:48.200 --> 00:30:48.980
 in the name of Christ.

00:30:49.320 --> 00:30:49.560
 Amen.