WEBVTT

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 Well, good morning. I want to say to all of you mothers, happy Mother's Day. We are thankful

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 for all of you, for the mothers that we all have, and for those of you who are called to that role.

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 We honor you today. Our sermon is not a Mother's Day sermon. I just want to give you a heads up

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 so you're not expecting something different. We are instead going to continue, as is our

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 practice here at Trinity of preaching through the Scriptures, and we are in the book of Micah.

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 So, just so you know where we're going this morning, that's where it is.

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 In every great story, there is a moment of despair and crisis.

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 In Snow White, when the Queen transforms herself into a terrifying dragon, and we fear for the hero.

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 When Henry V and his bedraggled army show up to the fields of Agincourt, outnumbered 10 to 1.

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 When, spoiler alert, at the end of Harry Potter and the Half-Blood Prince, Dumbledore dies.

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 Sorry, there it is.

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 And I couldn't do this without a Lord of the Rings reference.

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 And so, if you've read, Frodo and Sam are on the stairs of Cirith Ungol,

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 climbing up over the mountains that are the boundary into the land of Mordor,

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 the land that is shrouded in darkness at a time when it seems that the forces of evil

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 are overwhelmingly powerful.

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 And these two little hobbits, on a seemingly hopeless task,

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 to get into the stronghold of the enemy, to destroy the ring of power.

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 In a conversation they have, Frodo says,

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 you and I, Sam, are stuck in the worst place of the story.

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 And it's all too likely that some will say at this point,

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 shut the book now, Dad.

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 We don't want to read anymore.

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 I don't know where you're at in the story of your life this morning.

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 Maybe you feel like you're at that lowest point.

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 Maybe you can think back and remember what that was like.

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 Some of you are young enough.

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 You may not have gotten there yet.

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 But you will.

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 I wish I could say otherwise.

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 But you will.

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 It's at these times when we just want to shut the book

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 that we find out what we really believe about God.

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 And this is what Micah is saying to us this morning.

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 So if you want to turn with me, we're in Micah chapter 4,

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 starting in verse 9.

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 We're at page 730 in your pew Bible.

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 And we're going to go ahead and read this together

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 and then see what God's Word has to say to us this morning.

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 So Micah chapter 4, starting in verse 9.

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 Let's read God's Word together.

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 Now why do you cry aloud?

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 Is there no king in you?

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 Has your counselor perished that pain seized you like a woman in labor?

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 Writhe and groan, O daughter of Zion, like a woman in labor.

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 For now you shall go out from this city and dwell in the open country.

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 You shall go to Babylon.

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 There you shall be rescued.

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 There the Lord will redeem you from the hand of your enemies.

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 Now many nations are assembled against you.

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 Saying, let her be defiled.

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 Let her eyes gaze upon Zion.

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 But they do not know the thoughts of the Lord.

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 They do not understand His plan.

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 That He has gathered them as sheaves to the threshing floor.

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 Arise and thresh, O daughter of Zion.

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 For I will make your horn iron and I will make your hoofs bronze.

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 You shall beat in pieces many people and shall devote their gain to the Lord.

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 Their wealth to the Lord of the whole earth.

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 Now muster your troops, O daughter of troops.

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 Siege is laid against us.

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 With a rod they strike the judge of Israel on the cheek.

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 But you, O Bethlehem, Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel.

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 Whose origin is from old, from ancient of days.

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 Therefore he shall give them up until the time when she who is in labor has given birth.

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 Then the rest of his brothers shall return to the people of Israel.

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 And he shall stand and shepherd his flock in the strength of the Lord.

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 In the majesty of the name of the Lord his God.

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 And they shall dwell secure.

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 For now he shall be great to the ends of the earth.

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 And he shall be their peace.

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 This is the word of God according to Micah.

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 Thanks be to God.

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 Let's pray together.

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 God, we pray this morning that you would help us.

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 Lord, as we hear these words from so many centuries ago.

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 Lord, we pray that you would open our hearts to receive your word.

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 And our minds to understand it.

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 Lord, I pray that we would hear the word of encouragement.

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 In the midst of a word of warning in this passage.

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 God, I pray for your help that you would help me to speak clearly as I ought.

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 And I pray for all of us that we would sit under your word.

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 For your glory we pray.

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 In Jesus' name.

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 Amen.

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 In the middle of the darkness, God speaks a word of hope.

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 This is the overall message of this section of Micah.

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 And we're going to look at it in those two sections.

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 So the first one is going to be about the dark moment in Israel.

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 I want to spend a little bit of time giving some historical context so that you can hear

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 and feel with the people of Israel their situation to which we believe Micah is speaking

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 at the end of the 8th century.

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 The end of the 8th century, if you remember, Assyria had come down from the north and had

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 invaded the northern kingdom of Israel.

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 The ten tribes of the northern kingdom that had broken off from Jerusalem and Judah and

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 the southern kingdom way back in the grandchildren of King David.

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 The northern kingdom had been conquered by Assyria in 722 B.C.

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 And in that conquering, they had deported people.

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 They had razed the places of worship.

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 And there was nothing left.

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 And Assyria was not done.

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 It was the superpower of the day.

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 And it was continuing to threaten to expand its territory.

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 20 years after that invasion, Assyria came back.

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 And they came down the coast.

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 And then they turned inland towards Jerusalem.

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 The southern kingdom of Judah, Jerusalem, the capital, found themselves threatened.

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 The Assyrian army was successful in overcoming some of the great strongholds of Israel.

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 The city of Lachshish.

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 If you go back and read the story in 2 Kings verses 18 and 19, you'll see that as he was defeating

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 this stronghold, and it was really the last city before they could then move towards Jerusalem,

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 Sennacherib, the king of Assyria, sends a cohort of his army with an emissary.

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 And I want you to hear the words that this emissary speaks to the people of Jerusalem

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 to know the kind of darkness that they were facing.

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 So in 2 Kings 18, 28 through 35, this is the speech that the Assyrians gave.

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 Hear the word of the great king, the king of Assyria.

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 Thus says the king, do not let Hezekiah, Hezekiah was the present king of Judah,

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 Do not let Hezekiah deceive you, for he will not be able to deliver you out of my hand.

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 Do not let Hezekiah make you trust in the Lord by saying, the Lord will surely deliver us,

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 and this city will not be given into the hand of the king of Assyria.

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 Do not listen to Hezekiah, for thus says the king of Assyria,

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 make your peace with me, come out to me.

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 Then each one of you will eat of his own vine, and each one of his own fig tree,

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 and each one of you will drink the water of his own cistern.

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 Do you remember last week when we saw the promise of that, that God gave?

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 The king of Assyria is taking that and saying, I will do that for you.

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 Sorry, that's a side note.

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 Going on, verse 32.

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 Until I come and take you away to a land like your own land,

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 a land of grain and wine, a land of bread and vineyard,

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 a land of olive trees and honey, that you may live and not die.

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 And do not listen to Hezekiah when he misleads you by saying,

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 the Lord will deliver us.

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 Has any of the gods of the nations ever delivered his land out of the hands of the king of Assyria?

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 Where are the gods of Hamath and Arpad?

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 Where are the gods of Sephar, sorry, I should have pronounced this, practiced this one,

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 Sepharvaim, Hannah and Evai?

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 Have they delivered Samaria out of my hand?

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 Who among all the gods of the lands have delivered their lands out of my hand,

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 that the Lord should deliver Jerusalem out of my hand?

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 Do you see what the Assyrian king is basically saying?

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 You think God's going to save you, but he is not.

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 You think your king is going to protect you, but he is not.

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 You think the promises that you have heard from your God will be fulfilled,

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 but they won't.

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 But I will.

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 If you will simply surrender to me, give up your faith in your God,

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 and surrender to me, I will bring you peace, prosperity, flourishing.

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 I will bring all of these things.

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 And of course, the people in Judah had already seen the northern kingdom fall

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 because God has used Assyria to judge his people.

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 And in the southern kingdom, Micah, if you've been here for a couple of weeks,

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 has already told the southern kingdom,

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 you too will face God's judgment for your sin

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 because you have already turned away from the Lord.

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 You have already fallen into idolatry.

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 You have already trusted in political alliances

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 rather than the Lord your God to provide for you

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 and to protect you and to establish his kingdom among you.

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 Micah has already said, you deserve judgment.

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 And here Micah comes back again in this passage,

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 starting in verse 9 of chapter 4.

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 And he expounds a little more on what they will experience

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 and how they are at the darkest place.

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 Verses 4, 9, and 10.

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 Picture this.

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 Why do you cry aloud?

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 It's like the prophet is mocking the people saying,

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 where are you going to for help?

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 Your kings have failed you.

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 Your leaders have failed you.

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 We saw that in chapter 3.

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 But you're not turning to the Lord.

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 So you're helpless.

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 And your suffering is so great.

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 It's like a woman in labor,

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 writhing in pain,

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 groaning through this hardship.

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 Sorry, this is the only connection to Mother's Day I can make,

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 and it's not a happy one.

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 Because twice,

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 twice Micah in these verses

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 refers to the pain of childbirth

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 as this overwhelming suffering

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 that blots out any other thing.

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 It's so present and so overwhelming

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 that all you can see is the pain.

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 I talked to one mother this week,

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 and she remembers in the midst of it thinking

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 and even saying out loud,

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 are you sure this is how it works?

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 Because it was so overwhelmingly consuming.

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 Micah says,

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 this is the darkness.

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 This is the overwhelming place

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 that the people of Israel found themselves in,

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 facing a superior army,

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 having forsaken their God in their hearts already

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 and being under judgment

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 and wondering,

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 where do we go from here?

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 And how easy it is for them

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 to become overwhelmed

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 with the pain they've already experienced

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 and the pain they anticipate experiencing.

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 Because we saw in verse 9,

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 I'm sorry, in verse 10,

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 that it's going to happen.

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 That they're going to have to leave Jerusalem.

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 That they're going to go out into the wilderness.

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 That they're going to end up in Babylon.

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 Wondering, where are they looking?

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 It's easy for us,

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 in these darkest moments,

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 to feel overwhelmed

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 and to lose our spiritual focus.

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 We lose sight of God.

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 And we think we're on our own.

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 Sometimes our own sin is so great,

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 the accuser of our souls comes.

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 And in his pride and mockery and shame,

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 he comes to us and says,

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 God can't ever forgive you for that.

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 He's done with you.

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 How could God ever love you after that?

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 You'll never escape it.

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 Just give up and embrace this sin.

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 Because you'll never be free of it.

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 And he comes and he attacks

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 and he speaks words like the king of Assyria.

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 To seek to overwhelm us.

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 And to doubt God.

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 Sometimes we think God has abandoned us as his people.

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 We live in a fallen church

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 and sometimes the pain of what church leaders have done

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 and the things that churches have done

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 is so overwhelming

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 that we think we want to give up.

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 If this is what it looks like,

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 how can we ever go on?

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 It feels like the darkness is winning.

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 Maybe we turn to other places

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 for comfort and for hope.

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 Sometimes the darkest points of our story

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 are simply because we live in a fallen world

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 where suffering happens.

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 We face great loss and tragedy.

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 We face times when setbacks pile on one another

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 and we feel battered and bruised.

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 Every time we stand up, the wave hits again.

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 Sometimes people who we loved and trusted

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 turn away and hurt us deeply.

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 Sometimes the most cherished dreams that we have

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 for this life go up in smoke and ashes.

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 And it's easy in these times of darkness

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 for our hearts and our minds to be clouded

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 and we lose sight of God

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 and all we see is darkness.

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 And we tend to either despair

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 and believe that we are alone

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 or we turn to ourselves,

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 maybe and we turn to ourselves,

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 somehow thinking that by our own strength,

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 our own power, our own cleverness,

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 we will overcome.

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 At this point, it's easy to give up on God.

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 But Micah does not merely give us these warnings.

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 He does not merely say to us,

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 this is what the darkness may look like to you.

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 Because laced through this passage,

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 he gives us a reminder of his faithfulness,

00:17:21.100 --> 00:17:24.200
 a reminder of his purposes and his plans.

00:17:24.600 --> 00:17:26.700
 The very things that we lose sight of

00:17:26.700 --> 00:17:28.759
 in the middle of those hardest moments

00:17:28.759 --> 00:17:32.180
 are the very things that Micah reminds us again

00:17:32.180 --> 00:17:35.120
 so that we could see and so that we could have hope.

00:17:35.119 --> 00:17:37.559
 So we see,

00:17:38.159 --> 00:17:40.699
 as we turn from the point of darkness

00:17:40.699 --> 00:17:44.219
 to the message of hope that Micah has,

00:17:45.419 --> 00:17:46.859
 we see in verse 10

00:17:46.859 --> 00:17:49.799
 that though they will go to Babylon,

00:17:50.159 --> 00:17:51.579
 there you shall be rescued.

00:17:51.799 --> 00:17:54.239
 From the very place that seems so far

00:17:54.239 --> 00:17:56.039
 from where God could actually help,

00:17:56.399 --> 00:17:57.399
 he steps in and says,

00:17:57.639 --> 00:17:59.219
 I will bring you back from there.

00:17:59.220 --> 00:18:01.299
 I have not abandoned you

00:18:01.299 --> 00:18:04.860
 even though you are enslaved in another country again.

00:18:05.380 --> 00:18:07.039
 I will bring you back.

00:18:08.700 --> 00:18:11.740
 Verses 12 and 13 are this beautiful picture

00:18:11.740 --> 00:18:13.880
 because it pictures the nations

00:18:13.880 --> 00:18:15.860
 gathering around Jerusalem

00:18:15.860 --> 00:18:17.960
 like a bunch of vultures

00:18:17.960 --> 00:18:22.880
 looking to take up the spoil of Jerusalem.

00:18:22.880 --> 00:18:27.360
 And yet what God says in verse 13 is,

00:18:28.100 --> 00:18:30.700
 no, they are not gathered for their spoil,

00:18:31.060 --> 00:18:34.120
 but they are gathered by me for my judgment.

00:18:35.120 --> 00:18:36.940
 They are like grain sheaves

00:18:36.940 --> 00:18:38.820
 that have been gathered from the fields

00:18:38.820 --> 00:18:41.140
 and have put on a threshing floor.

00:18:41.400 --> 00:18:42.800
 And you know what a threshing floor is?

00:18:42.840 --> 00:18:45.020
 It's a place where you beat the stalks of grain

00:18:45.020 --> 00:18:48.100
 to separate the kernels from everything else.

00:18:48.400 --> 00:18:48.820
 And he says,

00:18:48.820 --> 00:18:51.480
 this is what God will do to these nations.

00:18:51.480 --> 00:18:55.019
 And I will empower you, my people,

00:18:56.299 --> 00:19:00.279
 like a rhinoceros in Wakanda,

00:19:00.799 --> 00:19:04.539
 armored and trampling all over, right?

00:19:04.660 --> 00:19:06.420
 With a horn that has armor

00:19:06.420 --> 00:19:09.839
 and hooves that are shod with sharp things.

00:19:10.920 --> 00:19:11.460
 He says,

00:19:11.799 --> 00:19:14.420
 I'm gonna trample the very ones

00:19:14.420 --> 00:19:17.400
 who seem to be so overwhelming

00:19:17.400 --> 00:19:19.180
 in your life right now.

00:19:21.480 --> 00:19:24.000
 And then in chapter five,

00:19:24.059 --> 00:19:25.299
 verses two through five,

00:19:25.440 --> 00:19:27.819
 we see the fullness of his promise.

00:19:29.599 --> 00:19:33.079
 Not only is it his intent and heart to redeem,

00:19:33.220 --> 00:19:35.059
 not only will he overcome his enemies,

00:19:35.620 --> 00:19:36.839
 but most of all,

00:19:36.900 --> 00:19:38.779
 he will raise up a leader,

00:19:39.360 --> 00:19:40.720
 a shepherd ruler,

00:19:41.299 --> 00:19:43.259
 to redeem his people.

00:19:43.259 --> 00:19:49.519
 Though Assyria threatens God's people

00:19:49.519 --> 00:19:51.940
 and God's plan,

00:19:52.160 --> 00:19:54.400
 though it looks like those things have failed,

00:19:54.480 --> 00:19:55.720
 it is not so.

00:19:56.059 --> 00:19:57.680
 For though God may judge,

00:19:57.740 --> 00:19:58.920
 he will not forsake.

00:19:59.180 --> 00:20:00.559
 And he has a plan,

00:20:00.819 --> 00:20:02.240
 and he will make it sure.

00:20:03.099 --> 00:20:04.619
 And verses two through five,

00:20:05.579 --> 00:20:06.039
 he says,

00:20:06.140 --> 00:20:08.000
 I will raise up a shepherd king.

00:20:08.000 --> 00:20:10.859
 Let's look at what kind of shepherd king this is.

00:20:11.160 --> 00:20:13.480
 Let's look at what kind of ruler this is.

00:20:13.799 --> 00:20:14.359
 First of all,

00:20:14.500 --> 00:20:16.940
 he is one who comes from Bethlehem.

00:20:17.359 --> 00:20:19.339
 Bethlehem is the hometown of who?

00:20:19.859 --> 00:20:20.460
 David.

00:20:21.039 --> 00:20:22.259
 David the king.

00:20:23.380 --> 00:20:27.519
 Who is the one that God promised in 2 Samuel 7

00:20:27.519 --> 00:20:29.160
 that through his line,

00:20:29.259 --> 00:20:31.200
 he would establish an eternal kingdom

00:20:31.200 --> 00:20:33.039
 that will stand forever.

00:20:33.039 --> 00:20:37.220
 So this one will come from Bethlehem,

00:20:37.379 --> 00:20:39.659
 and he will gather God's people again

00:20:39.659 --> 00:20:40.579
 from the nations

00:20:40.579 --> 00:20:42.579
 out of the pain of exile,

00:20:42.960 --> 00:20:46.000
 out of the 600 years

00:20:46.000 --> 00:20:49.740
 between the prophecy of Micah

00:20:49.740 --> 00:20:51.920
 and the fulfillment of this

00:20:51.920 --> 00:20:53.079
 in the first century.

00:20:54.200 --> 00:20:55.980
 He will gather his people back,

00:20:56.039 --> 00:20:58.079
 and he will begin to do this work.

00:20:59.659 --> 00:21:00.700
 And through this one,

00:21:00.779 --> 00:21:02.500
 he will birth a new person,

00:21:02.500 --> 00:21:03.680
 a new people,

00:21:03.779 --> 00:21:04.160
 I'm sorry,

00:21:04.220 --> 00:21:05.000
 a new people

00:21:05.000 --> 00:21:06.319
 that he will gather

00:21:06.319 --> 00:21:07.579
 from every tribe

00:21:07.579 --> 00:21:08.559
 and tongue

00:21:08.559 --> 00:21:09.660
 and nation.

00:21:10.299 --> 00:21:11.819
 And do you see how he redeems

00:21:11.819 --> 00:21:13.299
 that picture of childbirth?

00:21:13.559 --> 00:21:16.640
 Just like in the judgment of God,

00:21:16.720 --> 00:21:18.519
 you will suffer great pain,

00:21:18.819 --> 00:21:20.359
 yet there will be a glory

00:21:20.359 --> 00:21:21.539
 on the other side of it,

00:21:21.740 --> 00:21:23.640
 for it will birth something new.

00:21:25.539 --> 00:21:27.940
 It will birth a new people of God

00:21:27.940 --> 00:21:30.059
 with this shepherd king,

00:21:30.460 --> 00:21:31.420
 this shepherd ruler

00:21:31.420 --> 00:21:32.500
 who watches over it.

00:21:32.740 --> 00:21:34.039
 And we see in verse 3,

00:21:35.240 --> 00:21:38.620
 sorry, I lost my place here.

00:21:39.000 --> 00:21:43.440
 And we see in verse 4

00:21:43.440 --> 00:21:45.460
 where he says this most clearly,

00:21:45.539 --> 00:21:48.300
 he shall stand and shepherd his flock

00:21:48.300 --> 00:21:49.580
 in the strength of the Lord,

00:21:50.080 --> 00:21:51.880
 in the majesty of the name

00:21:51.880 --> 00:21:53.080
 of the Lord his God,

00:21:53.140 --> 00:21:54.500
 and they shall dwell secure,

00:21:55.080 --> 00:21:56.360
 for now he shall be great.

00:21:56.359 --> 00:21:58.359
 This one that God will raise up

00:21:58.359 --> 00:21:59.459
 will be like a shepherd.

00:21:59.959 --> 00:22:03.139
 He will fight off the attacks

00:22:03.139 --> 00:22:04.479
 of the wolves and the bears

00:22:04.479 --> 00:22:05.359
 and the lions.

00:22:05.679 --> 00:22:07.119
 He will lead the sheep

00:22:07.119 --> 00:22:08.659
 into green fields

00:22:08.659 --> 00:22:10.119
 where they can feed

00:22:10.119 --> 00:22:11.699
 and by still waters

00:22:11.699 --> 00:22:13.899
 where they can refresh themselves.

00:22:14.099 --> 00:22:15.240
 He will watch over them

00:22:15.240 --> 00:22:17.079
 and he will chase down the strays

00:22:17.079 --> 00:22:19.199
 when they wander away from him.

00:22:19.479 --> 00:22:20.639
 He will know them

00:22:20.639 --> 00:22:22.039
 and they will know him.

00:22:22.379 --> 00:22:23.799
 They will know his voice

00:22:23.799 --> 00:22:26.119
 and he will faithfully shepherd them

00:22:26.119 --> 00:22:28.220
 and will not abandon them in trouble.

00:22:28.859 --> 00:22:31.339
 He will stand for them

00:22:31.339 --> 00:22:32.200
 in the majesty

00:22:32.200 --> 00:22:34.559
 of the name of the Lord their God.

00:22:34.919 --> 00:22:36.379
 The majesty of the king

00:22:36.379 --> 00:22:38.460
 who is knocking on the door

00:22:38.460 --> 00:22:39.279
 of Jerusalem

00:22:39.279 --> 00:22:41.099
 has nothing to compare

00:22:41.099 --> 00:22:42.099
 to the majesty

00:22:42.099 --> 00:22:43.519
 of this shepherd king.

00:22:43.519 --> 00:22:47.500
 He will come in the name

00:22:47.500 --> 00:22:48.720
 of the one

00:22:48.720 --> 00:22:49.440
 who is promised

00:22:49.440 --> 00:22:50.160
 to Abraham,

00:22:50.799 --> 00:22:52.059
 to Isaac,

00:22:52.440 --> 00:22:53.059
 to Jacob,

00:22:54.000 --> 00:22:55.400
 to Moses,

00:22:56.000 --> 00:22:56.980
 to David.

00:22:57.920 --> 00:22:58.920
 The promise is that

00:22:58.920 --> 00:22:59.740
 he will gather

00:22:59.740 --> 00:23:00.980
 a people to himself

00:23:00.980 --> 00:23:03.180
 so that he might display

00:23:03.180 --> 00:23:03.879
 his glory.

00:23:04.639 --> 00:23:06.740
 He will fulfill his promise

00:23:06.740 --> 00:23:09.799
 and he will make his people

00:23:09.799 --> 00:23:10.539
 secure,

00:23:10.539 --> 00:23:14.099
 dwell securely again.

00:23:15.799 --> 00:23:17.899
 Though the king of Assyria says,

00:23:18.279 --> 00:23:19.700
 no God can protect you.

00:23:20.440 --> 00:23:21.159
 God says,

00:23:21.399 --> 00:23:21.680
 no,

00:23:22.039 --> 00:23:22.799
 there is one

00:23:22.799 --> 00:23:23.779
 who can protect you

00:23:23.779 --> 00:23:25.839
 and he will be their peace.

00:23:26.440 --> 00:23:27.299
 He will triumph

00:23:27.299 --> 00:23:28.859
 over all of his enemies

00:23:28.859 --> 00:23:30.799
 and restore his people

00:23:30.799 --> 00:23:32.440
 to a place of peace.

00:23:32.440 --> 00:23:33.359
 Not only peace

00:23:33.359 --> 00:23:34.099
 with their enemies

00:23:34.099 --> 00:23:35.359
 but peace with God.

00:23:35.720 --> 00:23:36.740
 He will restore them

00:23:36.740 --> 00:23:37.859
 to a new place

00:23:37.859 --> 00:23:39.259
 where they will live

00:23:39.259 --> 00:23:40.480
 with him,

00:23:40.799 --> 00:23:41.660
 with God

00:23:41.660 --> 00:23:42.460
 in their midst

00:23:42.460 --> 00:23:44.259
 in all of the glory.

00:23:46.119 --> 00:23:47.220
 And Micah intends

00:23:47.220 --> 00:23:48.319
 this promise

00:23:48.319 --> 00:23:49.900
 to be like a light

00:23:49.900 --> 00:23:51.740
 piercing the shadow

00:23:51.740 --> 00:23:53.019
 of Mordor,

00:23:53.640 --> 00:23:54.579
 bringing hope,

00:23:56.180 --> 00:23:58.019
 meant to be a truth

00:23:58.019 --> 00:23:59.339
 that brings perspective

00:23:59.339 --> 00:24:00.259
 and the strength

00:24:00.259 --> 00:24:00.960
 to endure

00:24:00.960 --> 00:24:02.279
 in the darkest moments.

00:24:03.480 --> 00:24:05.240
 A reminder of a God

00:24:05.240 --> 00:24:07.400
 who will fulfill his promise.

00:24:07.400 --> 00:24:10.600
 this is the God

00:24:10.600 --> 00:24:11.740
 that he points them to.

00:24:12.140 --> 00:24:13.300
 This is the reminder

00:24:13.300 --> 00:24:14.480
 he wants them to know

00:24:14.480 --> 00:24:16.660
 of in their darkest points.

00:24:17.820 --> 00:24:18.420
 And friends,

00:24:18.620 --> 00:24:20.080
 we have the glory

00:24:20.080 --> 00:24:21.580
 of seeing this promise

00:24:21.580 --> 00:24:22.120
 fulfilled,

00:24:22.200 --> 00:24:22.620
 don't we?

00:24:24.820 --> 00:24:26.040
 It's what Jinhee read

00:24:26.040 --> 00:24:26.660
 earlier.

00:24:27.759 --> 00:24:28.940
 Well-known story

00:24:28.940 --> 00:24:30.000
 that we usually only read

00:24:30.000 --> 00:24:30.759
 in Christmastime.

00:24:31.120 --> 00:24:32.340
 But here we are in May

00:24:32.340 --> 00:24:33.340
 reading it.

00:24:33.380 --> 00:24:33.660
 Why?

00:24:33.660 --> 00:24:35.240
 Because it reminds us

00:24:35.240 --> 00:24:36.580
 that the God of the Bible

00:24:36.580 --> 00:24:37.420
 is faithful

00:24:37.420 --> 00:24:39.340
 to fulfill his promises.

00:24:39.860 --> 00:24:40.880
 He is trustworthy

00:24:40.880 --> 00:24:44.019
 even in the darkest moments.

00:24:45.620 --> 00:24:47.000
 And we are able

00:24:47.000 --> 00:24:48.800
 to look back

00:24:48.800 --> 00:24:50.380
 on what the people of Israel

00:24:50.380 --> 00:24:50.900
 were called

00:24:50.900 --> 00:24:51.960
 to look ahead to.

00:24:52.340 --> 00:24:53.519
 They looked ahead

00:24:53.519 --> 00:24:54.259
 to this coming.

00:24:54.620 --> 00:24:55.580
 We look back

00:24:55.580 --> 00:24:57.140
 because the Gospel of Matthew

00:24:57.140 --> 00:24:57.519
 says,

00:24:57.700 --> 00:24:59.279
 in the coming of Jesus Christ,

00:24:59.600 --> 00:25:00.920
 the glory of David,

00:25:01.259 --> 00:25:02.720
 the humility of Bethlehem,

00:25:02.720 --> 00:25:04.480
 Jesus came to be

00:25:04.480 --> 00:25:05.779
 this shepherd king

00:25:05.779 --> 00:25:08.279
 in our darkest times.

00:25:08.980 --> 00:25:10.559
 He came as the fulfillment

00:25:10.559 --> 00:25:12.259
 of all of the hopes

00:25:12.259 --> 00:25:12.920
 and promises

00:25:12.920 --> 00:25:14.000
 of the Old Testament.

00:25:14.480 --> 00:25:16.420
 He faces the greatest enemies,

00:25:16.720 --> 00:25:17.740
 not of Assyria

00:25:17.740 --> 00:25:18.500
 or Babylon

00:25:18.500 --> 00:25:19.220
 or Egypt,

00:25:19.720 --> 00:25:20.660
 but of sin

00:25:20.660 --> 00:25:22.120
 and death themselves.

00:25:25.220 --> 00:25:27.480
 And going through

00:25:27.480 --> 00:25:29.039
 the suffering of the cross

00:25:29.039 --> 00:25:30.500
 so that he might

00:25:30.500 --> 00:25:31.539
 identify with us,

00:25:31.539 --> 00:25:33.480
 he rises victorious

00:25:33.480 --> 00:25:35.299
 over all of these enemies

00:25:35.299 --> 00:25:37.000
 so that we might know

00:25:37.000 --> 00:25:37.740
 that in him

00:25:37.740 --> 00:25:38.859
 we dwell secure

00:25:38.859 --> 00:25:40.059
 forever.

00:25:42.059 --> 00:25:43.379
 He has made us

00:25:43.379 --> 00:25:44.200
 a new kingdom,

00:25:44.759 --> 00:25:45.599
 a new people,

00:25:45.980 --> 00:25:46.960
 a new promise.

00:25:48.159 --> 00:25:49.519
 And we can look

00:25:49.519 --> 00:25:50.960
 to the cross

00:25:50.960 --> 00:25:52.220
 and to the empty tomb

00:25:52.220 --> 00:25:52.700
 and know

00:25:52.700 --> 00:25:54.440
 God is faithful

00:25:54.440 --> 00:25:56.220
 and we can entrust

00:25:56.220 --> 00:25:57.059
 ourselves to him.

00:25:57.059 --> 00:25:59.559
 and this is what

00:25:59.559 --> 00:26:00.720
 he wants to remind us

00:26:00.720 --> 00:26:01.619
 of in the most

00:26:01.619 --> 00:26:02.799
 dark moments.

00:26:05.679 --> 00:26:06.500
 Eli and Katie,

00:26:06.700 --> 00:26:07.480
 sorry I'm going to put you

00:26:07.480 --> 00:26:07.980
 on the spot,

00:26:08.940 --> 00:26:10.220
 but the rest of you

00:26:10.220 --> 00:26:11.220
 can listen in for a minute.

00:26:11.619 --> 00:26:12.359
 You guys are going to get

00:26:12.359 --> 00:26:13.339
 baptized in a minute,

00:26:14.000 --> 00:26:15.339
 expressing faith in Jesus.

00:26:16.079 --> 00:26:17.659
 And I hope that this word

00:26:17.659 --> 00:26:18.599
 will stay to you,

00:26:19.359 --> 00:26:20.200
 stay with you,

00:26:20.539 --> 00:26:21.980
 that in the darkest moments,

00:26:21.980 --> 00:26:24.640
 Jesus will be with you

00:26:24.640 --> 00:26:26.620
 and Jesus will keep you.

00:26:27.700 --> 00:26:28.400
 When you sin

00:26:28.400 --> 00:26:29.039
 and blow it,

00:26:29.099 --> 00:26:29.839
 his salvation

00:26:29.839 --> 00:26:31.079
 has secured

00:26:31.079 --> 00:26:31.779
 your forgiveness.

00:26:32.440 --> 00:26:33.440
 When it feels like

00:26:33.440 --> 00:26:34.599
 God has abandoned you,

00:26:34.740 --> 00:26:35.920
 Jesus reminds us

00:26:35.920 --> 00:26:36.740
 that he is always

00:26:36.740 --> 00:26:37.259
 with you

00:26:37.259 --> 00:26:38.519
 to the end of the age.

00:26:39.039 --> 00:26:40.039
 When you face

00:26:40.039 --> 00:26:40.759
 the sufferings

00:26:40.759 --> 00:26:41.220
 and loss

00:26:41.220 --> 00:26:42.240
 of a broken world,

00:26:42.980 --> 00:26:44.720
 know that he

00:26:44.720 --> 00:26:46.200
 will make all things new.

00:26:46.900 --> 00:26:47.839
 His love for you

00:26:47.839 --> 00:26:48.620
 is immovable

00:26:48.620 --> 00:26:49.440
 and unchanging.

00:26:49.440 --> 00:26:52.140
 He will hold you fast.

00:26:54.160 --> 00:26:55.500
 And for all of us,

00:26:55.600 --> 00:26:57.059
 this is the same word.

00:26:57.519 --> 00:26:58.700
 This is the same truth.

00:26:59.640 --> 00:27:00.240
 Though Jesus

00:27:00.240 --> 00:27:00.880
 has secured

00:27:00.880 --> 00:27:01.600
 our salvation,

00:27:01.779 --> 00:27:02.299
 we know that

00:27:02.299 --> 00:27:03.180
 we're still awaiting.

00:27:03.980 --> 00:27:04.779
 Though this king

00:27:04.779 --> 00:27:05.259
 has come,

00:27:05.320 --> 00:27:06.360
 he has not established

00:27:06.360 --> 00:27:06.820
 the fullness

00:27:06.820 --> 00:27:07.500
 of his kingdom

00:27:07.500 --> 00:27:08.700
 and so we still,

00:27:09.140 --> 00:27:09.759
 like Israel,

00:27:09.880 --> 00:27:10.680
 look forward

00:27:10.680 --> 00:27:11.820
 to the fullness

00:27:11.820 --> 00:27:12.740
 of this promise

00:27:12.740 --> 00:27:13.799
 coming to us.

00:27:15.900 --> 00:27:16.799
 And what Micah

00:27:16.799 --> 00:27:18.019
 wants us to know

00:27:18.019 --> 00:27:18.660
 this morning

00:27:18.660 --> 00:27:20.300
 is that in the moments

00:27:20.300 --> 00:27:21.360
 of greatest darkness,

00:27:21.759 --> 00:27:22.620
 let the promise

00:27:22.620 --> 00:27:23.820
 of God

00:27:23.820 --> 00:27:25.320
 in this passage

00:27:25.320 --> 00:27:27.240
 be ours.

00:27:27.800 --> 00:27:29.120
 Don't let the trials

00:27:29.120 --> 00:27:30.560
 blot out the vision

00:27:30.560 --> 00:27:32.540
 of seeing God's faithfulness.

00:27:32.640 --> 00:27:33.720
 Don't let the darkness

00:27:33.720 --> 00:27:35.980
 overwhelm your faith.

00:27:38.300 --> 00:27:39.540
 But turn to him,

00:27:39.759 --> 00:27:40.480
 run to him,

00:27:41.259 --> 00:27:42.120
 cling to him,

00:27:42.119 --> 00:27:45.619
 for he is there

00:27:45.619 --> 00:27:47.979
 and he will hold

00:27:47.979 --> 00:27:49.259
 to you.

00:27:50.759 --> 00:27:51.439
 One day,

00:27:51.779 --> 00:27:52.879
 the darkness will pass.

00:27:53.899 --> 00:27:54.619
 One day,

00:27:54.799 --> 00:27:56.099
 there will be no more end.

00:27:56.739 --> 00:27:57.799
 There will be no more

00:27:57.799 --> 00:27:58.599
 of these moments.

00:27:59.239 --> 00:27:59.779
 One day,

00:27:59.899 --> 00:28:01.159
 the dawn will rise

00:28:01.159 --> 00:28:02.439
 and the sun will shine

00:28:02.439 --> 00:28:02.919
 forever.

00:28:06.119 --> 00:28:06.919
 Till then,

00:28:07.919 --> 00:28:09.299
 let us walk in faith.

00:28:09.299 --> 00:28:11.899
 let's pray together.

00:28:19.839 --> 00:28:20.619
 Lord Jesus,

00:28:20.799 --> 00:28:21.379
 we thank you

00:28:21.379 --> 00:28:22.220
 for this word

00:28:22.220 --> 00:28:24.259
 and we pray this morning

00:28:24.259 --> 00:28:25.339
 that you would push it

00:28:25.339 --> 00:28:26.220
 into our hearts.

00:28:27.319 --> 00:28:27.619
 Lord,

00:28:27.720 --> 00:28:28.299
 help us.

00:28:29.980 --> 00:28:31.339
 Help us to see you

00:28:31.339 --> 00:28:32.399
 in our darkest moments.

00:28:33.839 --> 00:28:35.200
 Help us to trust you

00:28:35.200 --> 00:28:38.960
 when all of our circumstances

00:28:38.960 --> 00:28:40.080
 tell us otherwise.

00:28:42.279 --> 00:28:43.380
 Help us to know

00:28:43.380 --> 00:28:44.259
 who you are

00:28:44.259 --> 00:28:45.860
 and to see that,

00:28:46.059 --> 00:28:46.100
 Lord,

00:28:46.160 --> 00:28:47.100
 the greatest things

00:28:47.100 --> 00:28:48.319
 that threaten us here,

00:28:49.500 --> 00:28:50.799
 Lord,

00:28:50.920 --> 00:28:52.140
 pale in the comparison

00:28:52.140 --> 00:28:53.740
 to how great you are,

00:28:54.740 --> 00:28:56.460
 that you are a good shepherd,

00:28:57.460 --> 00:28:59.519
 that you are a sovereign king,

00:29:00.220 --> 00:29:01.740
 that you are a loving father,

00:29:02.840 --> 00:29:04.059
 that you are a great God.

00:29:06.160 --> 00:29:07.200
 We pray these things

00:29:07.200 --> 00:29:07.960
 in Jesus' name.

00:29:08.680 --> 00:29:08.920
 Amen.