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 Good morning. My name is Matthew Capone and I'm the pastor here at Cheyenne Mountain Presbyterian Church and it's my joy to bring God's word to you today.

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 If you are new or visiting with us, welcome. We're glad that you're here.

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 And we're glad that you're here not because you are filling a seat, but because we're following after Jesus together as one community.

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 And as we follow after Jesus together, we're convinced that there's no one so good that they don't need God's grace and no one so bad that they can't have it.

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 Which means that we're glad that you're here to listen to what God has to say to us because God has something to say to everyone.

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 He has something to say to you, whether you've been a Christian your entire life, whether you've been a Christian for a few years, or whether you're still not sure whether you want to be a Christian.

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 God has something to say to everyone and everyone needs to hear what God has to say.

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 You know that we've just started a series in the book of Psalms.

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 And the book of Psalms is the hymn book, the prayer book of God's people originally in the Old Testament and has now become the same for God's people in the New Testament.

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 And if you've been with us for a while, you know that I like to give sort of a quick, maybe one-sentence, two-sentence way of summarizing a book.

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 So, Philippians, we talked about the fact that it was partnership in the gospel together.

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 And Nehemiah was God's wall in his word and his ways, turning back from sin and repentance back to God.

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 And I have had a lot of trouble coming up with a short way of summarizing the Psalms for you.

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 And part of the reason I've had trouble coming up with a short way is because the Psalms, as a hymn book and a prayer book, talk about all sorts of different things.

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 I would love to tell you that there's one theme that ties it together, except that there's lots and lots of themes.

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 And I would like to tell you that there's one topic, except the Psalms covers all sorts of situations that we find in the human life.

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 And so it's hard to summarize it quickly or shortly.

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 And so what I'm going to do is I'm just going to give you different aspects of it Sunday after Sunday.

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 So one thing I'll tell you about the Psalms is this.

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 The Psalms are poetry.

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 One thing that's helpful about poetry, if you know poetry, if you study it, if you love it, is that poems often make complicated things simple.

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 Poems make complicated things simple.

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 Sometimes they take things that seem chaotic and they order them for us.

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 So we love the fact that there's rhyme or rhythm in a poem.

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 There's stanzas.

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 Those stanzas give an order and a rhythm to things that might not otherwise have order or rhythm.

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 And so part of the joy of the Psalms is these are often very short.

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 And they're very short passages that make complicated things simple.

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 So as we come to Psalm 2 this morning, we're going to look at something that's very complicated.

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 And God's going to tell us that it's very simple.

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 There's many things that we face in life that seem complex.

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 One of them is it feels like often when we live in this world that evil is winning.

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 Maybe it feels like that some of the time.

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 Maybe it feels like that most of the time.

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 Sometimes it feels like evil forces are the most powerful forces.

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 And so it's tempting for us, whether we're Christians or we're not Christians, to be discouraged.

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 And even more than that, more specifically, we see evil rulers.

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 People who have power and influence.

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 Who, instead of loving God, hate God.

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 And instead of following what he has told us, they come up with their own ways.

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 And so what is God's answer to evil rulers?

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 How are we supposed to think about the power of evil in this world, especially when we see it with kings and presidents and princes and CEOs?

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 That's the complicated question that this psalm asks and answers.

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 And so we're going to turn to it now.

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 We're in Psalm chapter 2, starting at verse 1.

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 And remember that this is God's word.

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 And God tells us in another part of the psalms that his word is a lamp to our feet and a light to our path.

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 In other words, God has not abandoned us.

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 He's not left us alone to stumble in the dark.

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 But instead, he's given us our word that we would know the way to walk.

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 And so it's because of that reason that we read this passage.

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 And so please read with me Psalm 2, starting at verse 1.

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 Verse 7.

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 I will tell of the decree.

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 The Lord said to me, you are my son.

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 Today I have begotten you.

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 Ask of me and I will make the nations your heritage and the ends of the earth your possession.

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 You shall break them with a rod of iron and dash them in pieces like a potter's vessel.

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 Verse 10.

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 Now therefore, O kings, be wise.

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 Be warned, O rulers of the earth.

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 Serve the Lord with fear and rejoice with trembling.

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 Kiss the son lest he be angry and you perish in the way.

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 Please pray with me as we come to this portion of God's word.

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 Father in heaven, we thank you that once again you have not left us to walk alone.

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 Trying to figure out by ourselves how to live in this world that's full of evil and sin.

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 Sin that we see inside of ourselves and outside of ourselves.

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 But instead you come and you talk to us clearly.

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 Day after day after day.

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 And so we ask that you would send your Holy Spirit this morning.

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 That he would help us.

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 That he would help us to see and to know and to understand everything that you have written for us about you in your word.

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 We ask these things not because we deserve them.

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 But because Jesus deserves them for us.

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 And so we ask them in his name.

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 Amen.

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 If you remember from last week we looked at Psalm 1 and we saw that there are two ways and only two ways to live life.

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 One of them is walking in the counsel of the wicked.

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 And the other would be meditating on God and his law and his ways day and night.

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 And if you remember you may recall that this word for meditating from Psalm 1 is literally muttering.

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 That the people who meditate on God's word they know it so well that they speak it under their breath in all kinds of situations.

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 Now Psalm 1 and 2 are introductions to the psalms and they go together.

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 And part of the reason we know that they go together is that there's a play on words that happens here at the very beginning of chapter 2.

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 Verse 1.

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 Why do the nations rage and the people's plot in vain?

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 That word plot is actually the same Hebrew word that showed up in Psalm 1 for meditate, for muttering.

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 In other words, some people in Psalm 1 are muttering God's words.

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 They're meditating on God's words.

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 Other people, these kings in Psalm 2, are muttering in vain.

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 They're muttering against God.

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 Some people are muttering God's way.

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 Some people are muttering against God.

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 And this is highlighting for us what all of us know, which is that we live in a world that is filled with kings.

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 We have kings.

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 We have rulers.

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 We have powerful people.

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 Maybe they are actual kings of an actual country.

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 Maybe they're presidents.

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 Maybe these people are CEOs of large corporations.

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 Large corporations, by the way, are becoming more and more powerful to the point that sometimes they do rival countries in their abilities and their influence.

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 We also know not only that they are powerful people, but also often that these powerful people are very selfish.

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 We have a world that's true.

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 What's true of Psalm 2 is still true in the world today.

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 We have kings and nations and powerful people that still rebel against God.

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 We have kings who take diversity.

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 And rather than using it as a gift from God, knowing that he is the one who created it.

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 They use it as a tool to oppress one people over another and set different races against each other.

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 We have rulers who have decided that it's their job to change the definition of marriage.

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 We have rulers who don't necessarily change the definition of marriage, but they change its intention.

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 They take what God meant to be a blessing to the entire world, and instead they make it something that's about us and our self-fulfillment.

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 We have kings who use their power to become rich while oppressing the poor.

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 We have kings who use their power to create advantages for the rich and obstacles for the poor.

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 They're not just oppressing the poor, but they're making it almost impossible for someone who is poor to no longer be poor.

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 And then we have kings who come specifically after God's people and his church.

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 We have kings who try to silence God's people when they speak God's truth.

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 And then we have kings and nations who use their power to kill and destroy life rather than to protect it.

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 And so while the Psalms are an ancient book, they're also incredibly modern.

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 Because we have kings and nations that are always setting themselves against God, and that is just part of living in this world.

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 Part of living in this world is knowing that we're going to have people who are powerful and in authority,

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 who are going to do exactly what we see in verses 1 and 2.

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 They're going to set themselves against God.

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 So our question is this.

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 How do we respond to evil kings?

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 How do you respond to evil kings?

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 Do you respond with fear?

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 Maybe you respond with discouragement.

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 Maybe there's anger.

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 Sometimes appropriately so.

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 Maybe there's tribalism.

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 You retreat just to hang out with people who agree with you about everything.

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 Maybe we circle the wagons, batten down the hatches.

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 Maybe we decide that we're victims and everyone's out to get us.

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 Maybe we get on Facebook and let everyone know how victimized we feel.

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 How do we respond to evil kings?

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 How does God respond to evil kings?

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 We've seen in verses 1 and 2 that they exist.

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 Really verses 1 and 3.

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 How does God respond in verses 4 through 6?

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 God doesn't respond with fear or discouragement or tribalism.

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 God laughs.

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 Verse 4.

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 He who sits in the heavens laughs.

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 The Lord holds them in derision.

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 When God looks at the kings who are rebelling against him,

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 all he can do is think,

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 that is really cute.

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 Bless their hearts.

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 I want you to imagine for a second.

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 So let's say that we,

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 I mentioned earlier that Grant and Sarah helped start our youth Sunday school.

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 Now they've mainly been going through the Westminster Shorter Catechism.

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 But let's say they decided they were going to have another project.

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 And maybe they recruit all the other Sunday schools in the church.

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 And they decide what they're going to do

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 is not just study God's word together,

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 but they're going to do something a little bigger as a bonding experience.

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 They're going to take down Fort Carson.

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 Now don't laugh.

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 This church has a lot of resources.

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 I've looked in the nursery.

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 We have hand puppets.

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 We also have a fire engine.

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 We have a Lightning McQueen look-alike car.

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 We have a dump truck and a school bus.

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 There's also a farm in one of the nurseries,

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 so we can take that with us.

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 It's not just the nursery, okay?

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 We had some of our youth yesterday were on the riding lawnmower.

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 So we've got that as well.

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 So if we pull all our resources together,

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 we could have, let's say,

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 it was Phillip and Annabelle who were on the riding lawnmower.

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 So one of them takes the front,

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 takes the lead with the riding lawnmower.

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 And then we can have some other folks behind with some of the trucks.

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 And we could go to gate three.

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 Because we're going to take it,

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 we're going to take Fort Carson by storm.

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 What would the guards at Fort Carson do

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 if they saw a riding lawnmower

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 and a bunch of our kids with their trucks coming behind

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 to take down the gate?

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 Would they shake in fear?

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 Would they be discouraged?

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 Would they post on Facebook about how oppressed they are?

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 No, they would laugh.

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 And if we really decided we were going to take that gate by storm,

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 it would not end well.

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 Psalm 2 tells us that God laughs.

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 And those who want to take him by storm,

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 for them it will not end well.

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 If you think that this story that I've told you is silly,

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 you are correct.

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 Because it's silly,

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 because it's not ridiculous enough.

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 In other words,

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 people, the nations,

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 raging against God and his ways

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 is actually more ridiculous

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 than our youth deciding

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 that they are going to take Fort Carson by force.

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 God sits, verse 4,

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 and he laughs.

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 Where is he sitting, by the way?

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 He's sitting in the heavens.

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 Where are the nations?

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 Verse 2,

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 the kings of the what?

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 The kings of the earth.

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 God has a strong tactical advantage.

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 There is no greater high ground.

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 He who sits in heaven laughs.

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 The Lord holds them in derision.

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 And so what do we do

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 when we live in a world

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 that is filled with evil kings?

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 First of all,

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 we need some perspective.

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 And this psalm helps us get it.

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 It gives us perspective.

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 It's easy to live in this world

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 in this moment

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 and forget that there have been

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 other nations and other times

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 and other peoples

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 that don't exist anymore.

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 It's tempting to believe

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 that who's powerful now

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 is the most powerful

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 and will always be powerful.

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 And so this psalm

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 helps us get some perspective.

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 First, it tells us

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 the nations will not reign forever.

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 It gives us encouragement.

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 Nations rise and fall.

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 We don't need to shake and fear

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 when we read the news

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 because ultimately

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 the Lord will reign

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 over everyone and everything.

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 The Lord will reign

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 over everyone and everything.

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 And so there's great encouragement

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 in this psalm.

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 In fact, I would tell you

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 that is the main application

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 of Psalm 2

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 if you are a Christian.

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 Be encouraged.

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 God is the great king.

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 The nations will not reign forever.

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 However, there's also

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 great challenge.

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 And there's great challenge

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 because the nations

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 will not reign forever.

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 And so if you're a king,

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 if you're a powerful person,

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 I don't think we have

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 any actual kings with us today.

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 I'd be happy to be corrected

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 if I'm wrong.

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 But some of you

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 are powerful people.

00:15:58.059 --> 00:15:58.859
 All of us are powerful

00:15:58.859 --> 00:15:59.959
 in one way or another.

00:16:01.279 --> 00:16:02.319
 And if you are a king,

00:16:02.439 --> 00:16:03.039
 congratulations.

00:16:04.459 --> 00:16:05.279
 You're in charge

00:16:05.279 --> 00:16:06.959
 of a very small part

00:16:06.959 --> 00:16:09.519
 of a very small planet

00:16:09.519 --> 00:16:12.000
 for a very small amount of time.

00:16:15.099 --> 00:16:17.500
 Anyone that's raging and plotting

00:16:17.500 --> 00:16:18.799
 in verses 1 through 3

00:16:18.799 --> 00:16:20.279
 is in charge

00:16:20.279 --> 00:16:21.939
 of a very small place

00:16:21.939 --> 00:16:23.779
 on a very small planet

00:16:23.779 --> 00:16:25.779
 for a very small amount of time.

00:16:26.799 --> 00:16:27.399
 And so no matter

00:16:27.399 --> 00:16:28.740
 how powerful you are,

00:16:30.339 --> 00:16:30.539
 you know,

00:16:30.579 --> 00:16:31.699
 even the most powerful kings,

00:16:31.759 --> 00:16:32.679
 some people are great kings,

00:16:32.759 --> 00:16:33.839
 some people are small kings,

00:16:34.360 --> 00:16:35.639
 some kings have a little power,

00:16:35.740 --> 00:16:36.919
 some kings have a lot of power.

00:16:37.819 --> 00:16:38.639
 Compared to God,

00:16:39.199 --> 00:16:39.980
 they have no power.

00:16:42.519 --> 00:16:43.959
 Some kings have a lot of power,

00:16:44.679 --> 00:16:45.959
 some kings have little power.

00:16:46.559 --> 00:16:47.360
 Compared to God,

00:16:47.899 --> 00:16:48.839
 they don't have any power.

00:16:48.840 --> 00:16:52.879
 And so the nations

00:16:52.879 --> 00:16:54.240
 will not reign forever.

00:16:54.379 --> 00:16:55.040
 There's encouragement

00:16:55.040 --> 00:16:55.879
 for God's people

00:16:55.879 --> 00:16:57.700
 and discouragement

00:16:57.700 --> 00:16:58.300
 and challenge

00:16:58.300 --> 00:16:59.820
 for anyone who forgets

00:16:59.820 --> 00:17:01.560
 that God is the most powerful king.

00:17:05.140 --> 00:17:07.059
 God laughs in verses 4 through 6

00:17:07.059 --> 00:17:07.819
 and then we find out

00:17:07.819 --> 00:17:08.819
 in verses 6 through 9

00:17:08.819 --> 00:17:09.960
 why it is that he laughs.

00:17:11.660 --> 00:17:12.279
 Verse 2,

00:17:12.360 --> 00:17:13.100
 the kings of the earth

00:17:13.100 --> 00:17:13.960
 set themselves.

00:17:14.880 --> 00:17:15.500
 Verse 6,

00:17:15.579 --> 00:17:15.920
 God says,

00:17:15.980 --> 00:17:16.400
 guess what?

00:17:17.140 --> 00:17:18.380
 I can set things up too.

00:17:19.480 --> 00:17:20.660
 You want to set yourselves

00:17:20.660 --> 00:17:21.320
 against me?

00:17:21.980 --> 00:17:22.360
 Well,

00:17:22.500 --> 00:17:23.280
 I have a king too.

00:17:23.360 --> 00:17:24.220
 I've set that king

00:17:24.220 --> 00:17:25.180
 on Zion,

00:17:25.300 --> 00:17:25.900
 my holy hill.

00:17:27.080 --> 00:17:28.259
 He talks about this king

00:17:28.259 --> 00:17:29.019
 as his son.

00:17:30.060 --> 00:17:30.900
 This language

00:17:30.900 --> 00:17:31.860
 in the ancient Near East

00:17:31.860 --> 00:17:32.880
 would have talked about

00:17:32.880 --> 00:17:33.759
 someone who represents

00:17:33.759 --> 00:17:35.040
 the interests of the father.

00:17:35.180 --> 00:17:35.820
 So this son

00:17:35.820 --> 00:17:36.660
 is a representative

00:17:36.660 --> 00:17:37.960
 of God on the earth.

00:17:38.440 --> 00:17:38.840
 Originally,

00:17:39.000 --> 00:17:39.519
 this psalm

00:17:39.519 --> 00:17:40.300
 would have been sung

00:17:40.300 --> 00:17:41.140
 in the Old Testament

00:17:41.140 --> 00:17:42.080
 so it would have been talking

00:17:42.080 --> 00:17:43.800
 about the king of Israel.

00:17:45.440 --> 00:17:45.660
 And yet,

00:17:45.660 --> 00:17:46.420
 these promises

00:17:46.420 --> 00:17:47.680
 that are talked about

00:17:47.680 --> 00:17:48.200
 of the king

00:17:48.200 --> 00:17:48.880
 are things that

00:17:48.880 --> 00:17:50.340
 were not fulfilled

00:17:50.340 --> 00:17:51.720
 by any Old Testament king.

00:17:52.720 --> 00:17:53.600
 So we see

00:17:53.600 --> 00:17:54.860
 in verses 8 and 9

00:17:54.860 --> 00:17:56.160
 this king,

00:17:56.759 --> 00:17:57.560
 the son of God,

00:17:57.620 --> 00:17:58.500
 the one who represents

00:17:58.500 --> 00:17:59.860
 God's interests on the earth,

00:18:00.120 --> 00:18:01.279
 who represents God

00:18:01.279 --> 00:18:01.900
 to his people

00:18:01.900 --> 00:18:02.640
 and to the world.

00:18:03.160 --> 00:18:03.860
 The nations are going

00:18:03.860 --> 00:18:04.540
 to be his heritage.

00:18:04.720 --> 00:18:05.200
 Verse 8,

00:18:05.759 --> 00:18:06.600
 and the ends of the earth

00:18:06.600 --> 00:18:07.220
 his possession.

00:18:07.920 --> 00:18:08.380
 Verse 9,

00:18:08.460 --> 00:18:09.140
 he's going to break them

00:18:09.140 --> 00:18:09.920
 with a rod of iron

00:18:09.920 --> 00:18:10.960
 and dash them in pieces

00:18:10.960 --> 00:18:12.000
 like a potter's vessel.

00:18:13.080 --> 00:18:13.700
 And so as people

00:18:13.700 --> 00:18:14.360
 in the Old Testament

00:18:14.360 --> 00:18:14.820
 read this,

00:18:14.819 --> 00:18:15.460
 their hope

00:18:15.460 --> 00:18:16.779
 and their confidence

00:18:16.779 --> 00:18:17.919
 was that one day,

00:18:18.439 --> 00:18:19.179
 even though they were

00:18:19.179 --> 00:18:20.059
 just one nation,

00:18:20.819 --> 00:18:21.159
 God,

00:18:21.319 --> 00:18:22.179
 through his king,

00:18:22.299 --> 00:18:22.919
 through David

00:18:22.919 --> 00:18:23.519
 and the kings

00:18:23.519 --> 00:18:24.359
 who came after him

00:18:24.359 --> 00:18:25.200
 in the Old Testament,

00:18:25.740 --> 00:18:26.519
 would one day

00:18:26.519 --> 00:18:27.339
 cause Israel

00:18:27.339 --> 00:18:28.799
 to rule over the nations.

00:18:30.139 --> 00:18:31.200
 And so that the king

00:18:31.200 --> 00:18:31.700
 of Israel,

00:18:32.200 --> 00:18:33.159
 the earthly king

00:18:33.159 --> 00:18:33.839
 that the Old Testament

00:18:33.839 --> 00:18:34.720
 people sang about

00:18:34.720 --> 00:18:35.419
 in Psalm 2,

00:18:35.980 --> 00:18:36.779
 would look forward

00:18:36.779 --> 00:18:38.279
 to not just another king,

00:18:38.379 --> 00:18:39.200
 a king one day,

00:18:39.259 --> 00:18:39.919
 but would look forward

00:18:39.919 --> 00:18:40.759
 to the king.

00:18:40.759 --> 00:18:42.980
 That was the hope

00:18:42.980 --> 00:18:43.599
 of God's people

00:18:43.599 --> 00:18:44.319
 in the Old Testament.

00:18:44.920 --> 00:18:46.440
 They trusted and hoped

00:18:46.440 --> 00:18:47.160
 that that would happen,

00:18:47.240 --> 00:18:47.879
 they just didn't know

00:18:47.879 --> 00:18:48.740
 how it would happen.

00:18:50.259 --> 00:18:51.299
 But they looked forward

00:18:51.299 --> 00:18:51.980
 to this king

00:18:51.980 --> 00:18:52.740
 and this kingship

00:18:52.740 --> 00:18:53.359
 and while they were

00:18:53.359 --> 00:18:54.099
 looking and hoping

00:18:54.099 --> 00:18:54.740
 and knowing

00:18:54.740 --> 00:18:55.259
 and trusting

00:18:55.259 --> 00:18:56.059
 and having confidence

00:18:56.059 --> 00:18:56.839
 that this would happen,

00:18:56.900 --> 00:18:58.460
 they saw not that happen

00:18:58.460 --> 00:18:59.299
 but the very opposite,

00:18:59.460 --> 00:18:59.599
 right?

00:18:59.660 --> 00:19:00.299
 Rather than being

00:19:00.299 --> 00:19:01.400
 over the other nations,

00:19:02.099 --> 00:19:02.680
 this is part of how

00:19:02.680 --> 00:19:03.279
 they got themselves

00:19:03.279 --> 00:19:04.259
 into the problem

00:19:04.259 --> 00:19:04.879
 of Nehemiah,

00:19:04.960 --> 00:19:05.640
 the other nations

00:19:05.640 --> 00:19:06.599
 became over them

00:19:06.599 --> 00:19:07.460
 because they did not

00:19:07.460 --> 00:19:08.319
 follow after God.

00:19:08.319 --> 00:19:09.819
 And so there's this vision

00:19:09.819 --> 00:19:10.379
 over and over

00:19:10.379 --> 00:19:11.099
 in the Old Testament,

00:19:11.259 --> 00:19:12.019
 this promise

00:19:12.019 --> 00:19:12.759
 that one day

00:19:12.759 --> 00:19:13.399
 all things are going

00:19:13.399 --> 00:19:14.079
 to be made right

00:19:14.079 --> 00:19:14.659
 and this king

00:19:14.659 --> 00:19:15.359
 is going to come

00:19:15.359 --> 00:19:16.240
 in God's reign.

00:19:16.679 --> 00:19:17.599
 His promise here,

00:19:17.679 --> 00:19:18.759
 the word that he's spoken,

00:19:18.899 --> 00:19:20.079
 this decree of verse 7

00:19:20.079 --> 00:19:20.799
 is one day

00:19:20.799 --> 00:19:21.879
 going to become true.

00:19:23.679 --> 00:19:24.519
 And while the people

00:19:24.519 --> 00:19:25.099
 in the Old Testament

00:19:25.099 --> 00:19:26.000
 thought that this would come

00:19:26.000 --> 00:19:27.359
 through a political liberator,

00:19:27.460 --> 00:19:28.480
 instead it happened

00:19:28.480 --> 00:19:29.740
 in a very different way.

00:19:31.339 --> 00:19:32.599
 This king of David,

00:19:33.799 --> 00:19:34.859
 this one who is going

00:19:34.859 --> 00:19:35.639
 to fulfill,

00:19:36.399 --> 00:19:37.639
 verses 7 through 9,

00:19:38.319 --> 00:19:39.679
 ended up not being

00:19:39.679 --> 00:19:40.799
 a political ruler.

00:19:41.619 --> 00:19:42.059
 However,

00:19:42.179 --> 00:19:43.099
 it was a descendant

00:19:43.099 --> 00:19:43.460
 of David

00:19:43.460 --> 00:19:44.240
 and it was Jesus.

00:19:45.700 --> 00:19:46.299
 And when I talk

00:19:46.299 --> 00:19:46.779
 about Jesus,

00:19:46.899 --> 00:19:47.559
 some of us perhaps

00:19:47.559 --> 00:19:48.799
 think all kinds

00:19:48.799 --> 00:19:49.559
 of different things.

00:19:50.279 --> 00:19:51.000
 This is not

00:19:51.000 --> 00:19:53.039
 long, flowing,

00:19:53.179 --> 00:19:53.700
 pale Jesus

00:19:53.700 --> 00:19:54.259
 from a picture.

00:19:55.480 --> 00:19:56.319
 This is not

00:19:56.319 --> 00:19:57.519
 storybook Jesus.

00:19:58.339 --> 00:19:59.259
 This is Jesus,

00:19:59.419 --> 00:20:00.879
 a historical person

00:20:00.879 --> 00:20:02.179
 who lived in real space,

00:20:02.240 --> 00:20:02.799
 in real time.

00:20:03.299 --> 00:20:04.279
 He was born in a town.

00:20:04.319 --> 00:20:05.019
 He was born in a town

00:20:05.019 --> 00:20:05.799
 called Bethlehem,

00:20:05.879 --> 00:20:07.500
 which was five or six miles

00:20:07.500 --> 00:20:08.700
 south of the city

00:20:08.700 --> 00:20:09.220
 of Jerusalem.

00:20:09.720 --> 00:20:10.740
 And then he grew up

00:20:10.740 --> 00:20:12.079
 in a town called Nazareth,

00:20:12.180 --> 00:20:14.160
 which was 64 or 65 miles

00:20:14.160 --> 00:20:15.579
 north of Jerusalem.

00:20:16.460 --> 00:20:17.799
 Okay, he was a real person.

00:20:18.660 --> 00:20:19.400
 Jesus had brothers

00:20:19.400 --> 00:20:20.000
 and sisters.

00:20:20.920 --> 00:20:22.059
 He was probably

00:20:22.059 --> 00:20:22.559
 an oldest,

00:20:22.700 --> 00:20:23.740
 unless Joseph had

00:20:23.740 --> 00:20:24.920
 children from

00:20:24.920 --> 00:20:25.900
 a previous marriage.

00:20:26.960 --> 00:20:27.740
 The Gospels tell us

00:20:27.740 --> 00:20:28.680
 he had four brothers.

00:20:29.380 --> 00:20:30.980
 We hear of two sisters.

00:20:31.200 --> 00:20:31.700
 He may have had

00:20:31.700 --> 00:20:32.259
 more than that.

00:20:33.420 --> 00:20:34.160
 And so when I say

00:20:34.160 --> 00:20:35.359
 Jesus is the fulfillment

00:20:35.359 --> 00:20:35.679
 of this,

00:20:35.740 --> 00:20:36.579
 I am talking about

00:20:36.579 --> 00:20:37.319
 a real man

00:20:37.319 --> 00:20:38.319
 who lived in real time

00:20:38.319 --> 00:20:39.019
 and real space,

00:20:39.639 --> 00:20:41.019
 who had real brothers

00:20:41.019 --> 00:20:41.479
 and sisters,

00:20:41.579 --> 00:20:42.419
 a real mother and father.

00:20:42.539 --> 00:20:43.500
 He walked on the earth.

00:20:43.979 --> 00:20:45.159
 He lived in this world

00:20:45.159 --> 00:20:46.079
 for 30 years.

00:20:46.939 --> 00:20:48.339
 He worked with his hands.

00:20:48.399 --> 00:20:49.079
 He was a carpenter

00:20:49.079 --> 00:20:49.639
 or a builder.

00:20:51.519 --> 00:20:52.519
 And this man,

00:20:52.839 --> 00:20:54.319
 who as we talked about

00:20:54.319 --> 00:20:54.819
 before Easter,

00:20:54.919 --> 00:20:55.539
 came into Jerusalem

00:20:55.539 --> 00:20:56.179
 on a donkey

00:20:56.179 --> 00:20:57.119
 rather than a horse,

00:20:57.959 --> 00:20:59.219
 is the one

00:20:59.219 --> 00:21:00.059
 that is going to be

00:21:00.059 --> 00:21:00.679
 the king

00:21:00.679 --> 00:21:01.439
 that the Lord

00:21:01.439 --> 00:21:02.039
 has begotten

00:21:02.039 --> 00:21:02.719
 from verse 7.

00:21:02.720 --> 00:21:05.180
 Now I told you

00:21:05.180 --> 00:21:06.120
 last week,

00:21:06.200 --> 00:21:06.480
 I think,

00:21:06.519 --> 00:21:07.140
 or maybe I mentioned

00:21:07.140 --> 00:21:08.140
 it in a Friday email,

00:21:08.299 --> 00:21:09.500
 that the book of Psalms

00:21:09.500 --> 00:21:10.440
 is quoted

00:21:10.440 --> 00:21:11.519
 in the New Testament

00:21:11.519 --> 00:21:12.799
 more than any other

00:21:12.799 --> 00:21:15.720
 Old Testament book.

00:21:15.799 --> 00:21:16.460
 So the New Testament

00:21:16.460 --> 00:21:17.440
 quotes the Psalms

00:21:17.440 --> 00:21:20.000
 more than the 38

00:21:20.000 --> 00:21:20.720
 other books

00:21:20.720 --> 00:21:21.420
 of the Old Testament.

00:21:22.460 --> 00:21:23.779
 Not only is the Psalms

00:21:23.779 --> 00:21:24.620
 the most quoted

00:21:24.620 --> 00:21:25.480
 Old Testament book

00:21:25.480 --> 00:21:26.339
 in the New Testament,

00:21:27.019 --> 00:21:28.039
 but Psalm 2,

00:21:28.460 --> 00:21:29.180
 this Psalm,

00:21:29.539 --> 00:21:30.839
 is of all the Psalms,

00:21:30.839 --> 00:21:32.200
 the one that's most quoted

00:21:32.200 --> 00:21:32.920
 in the New Testament.

00:21:33.940 --> 00:21:35.900
 This is the top-hit Psalm.

00:21:37.840 --> 00:21:38.660
 And the reason

00:21:38.660 --> 00:21:39.880
 it's the top-hit Psalm

00:21:39.880 --> 00:21:40.759
 is because author

00:21:40.759 --> 00:21:41.480
 after author

00:21:41.480 --> 00:21:43.140
 applies this Psalm

00:21:43.140 --> 00:21:43.720
 to Jesus.

00:21:43.900 --> 00:21:44.860
 It happens in Hebrews

00:21:44.860 --> 00:21:46.299
 chapter 1.

00:21:46.360 --> 00:21:47.640
 It happens in 1 Corinthians.

00:21:48.299 --> 00:21:49.340
 It happens twice

00:21:49.340 --> 00:21:50.259
 in the book of Acts.

00:21:50.319 --> 00:21:51.080
 When people are preaching,

00:21:51.240 --> 00:21:51.640
 they say,

00:21:51.720 --> 00:21:52.819
 and this is the fulfillment,

00:21:53.500 --> 00:21:54.840
 that Jesus is the one

00:21:54.840 --> 00:21:56.140
 who has come to fulfill

00:21:56.140 --> 00:21:56.940
 Psalm 2,

00:21:57.019 --> 00:21:57.940
 verses 7 through 9.

00:21:58.759 --> 00:21:59.940
 It doesn't just happen,

00:21:59.940 --> 00:22:00.519
 by the way,

00:22:00.519 --> 00:22:01.519
 in the letters

00:22:01.519 --> 00:22:02.139
 that people write

00:22:02.139 --> 00:22:02.680
 in the New Testament.

00:22:02.819 --> 00:22:03.319
 It also happens

00:22:03.319 --> 00:22:04.000
 in the Gospels.

00:22:04.480 --> 00:22:04.920
 And it happens

00:22:04.920 --> 00:22:05.539
 in the Gospels

00:22:05.539 --> 00:22:06.799
 when Jesus is baptized

00:22:06.799 --> 00:22:07.960
 because we hear

00:22:07.960 --> 00:22:08.839
 a voice of the Father

00:22:08.839 --> 00:22:10.139
 speaking from heaven

00:22:10.139 --> 00:22:10.839
 and he says what?

00:22:10.920 --> 00:22:14.139
 This is my son.

00:22:14.940 --> 00:22:15.799
 It's an echo

00:22:15.799 --> 00:22:17.799
 of Psalm 2

00:22:17.799 --> 00:22:19.460
 and also 2 Samuel 7

00:22:19.460 --> 00:22:20.440
 when David is anointed.

00:22:21.599 --> 00:22:22.480
 The Lord said to me,

00:22:22.539 --> 00:22:23.920
 you are my son.

00:22:24.039 --> 00:22:24.579
 Verse 7.

00:22:25.680 --> 00:22:26.139
 In other words,

00:22:26.200 --> 00:22:27.079
 at Jesus' baptism,

00:22:27.259 --> 00:22:28.099
 he was anointed

00:22:28.099 --> 00:22:30.419
 as the Psalm 2 king.

00:22:32.719 --> 00:22:33.819
 And everyone else

00:22:33.819 --> 00:22:34.500
 throughout the rest

00:22:34.500 --> 00:22:35.259
 of the New Testament

00:22:35.259 --> 00:22:36.139
 saw Jesus

00:22:36.139 --> 00:22:37.759
 as the Psalm 2 king.

00:22:40.219 --> 00:22:41.399
 And it's even echoed

00:22:41.399 --> 00:22:41.919
 more than that

00:22:41.919 --> 00:22:43.599
 in Matthew chapter 28

00:22:43.599 --> 00:22:44.859
 when Jesus sends out

00:22:44.859 --> 00:22:45.539
 his disciples.

00:22:46.500 --> 00:22:46.919
 He says,

00:22:47.219 --> 00:22:47.599
 go therefore

00:22:47.599 --> 00:22:50.779
 into all nations.

00:22:51.480 --> 00:22:51.599
 Right?

00:22:52.139 --> 00:22:52.659
 Verse 8.

00:22:52.980 --> 00:22:53.500
 Ask of me

00:22:53.500 --> 00:22:54.119
 and I will make

00:22:54.119 --> 00:22:55.519
 the nations

00:22:55.519 --> 00:22:56.400
 your heritage

00:22:56.400 --> 00:22:57.039
 and the ends

00:22:57.039 --> 00:22:57.559
 of the earth

00:22:57.559 --> 00:22:58.480
 your possession.

00:23:00.480 --> 00:23:01.460
 When Jesus said

00:23:01.460 --> 00:23:02.000
 that he almost

00:23:02.000 --> 00:23:02.980
 certainly had

00:23:02.980 --> 00:23:04.319
 Psalm 2 in mind.

00:23:09.460 --> 00:23:10.319
 And so,

00:23:10.460 --> 00:23:11.279
 what do we do

00:23:11.279 --> 00:23:12.319
 with evil kings?

00:23:14.539 --> 00:23:15.460
 God laughs.

00:23:16.519 --> 00:23:17.559
 And God laughs

00:23:17.559 --> 00:23:18.099
 because he has

00:23:18.099 --> 00:23:18.720
 a great king.

00:23:19.779 --> 00:23:20.819
 He has a king

00:23:20.819 --> 00:23:21.440
 that's greater

00:23:21.440 --> 00:23:22.500
 than all the other kings.

00:23:22.500 --> 00:23:24.980
 And so,

00:23:25.059 --> 00:23:25.779
 there's a sense

00:23:25.779 --> 00:23:27.039
 in which

00:23:27.039 --> 00:23:27.740
 we can laugh

00:23:27.740 --> 00:23:28.220
 as well.

00:23:30.440 --> 00:23:30.839
 Now,

00:23:30.880 --> 00:23:31.339
 I'm not saying

00:23:31.339 --> 00:23:31.859
 that there aren't

00:23:31.859 --> 00:23:32.559
 things to be afraid

00:23:32.559 --> 00:23:33.119
 of in this world.

00:23:33.200 --> 00:23:33.599
 There aren't things

00:23:33.599 --> 00:23:33.920
 that we need

00:23:33.920 --> 00:23:34.779
 to pray for

00:23:34.779 --> 00:23:35.359
 earnestly.

00:23:35.819 --> 00:23:36.400
 We're told

00:23:36.400 --> 00:23:37.480
 to pray for rulers

00:23:37.480 --> 00:23:38.480
 in 1 Timothy 2.

00:23:38.940 --> 00:23:39.740
 There aren't things

00:23:39.740 --> 00:23:40.279
 that we should be

00:23:40.279 --> 00:23:40.960
 cautious about

00:23:40.960 --> 00:23:41.740
 and wary of.

00:23:42.599 --> 00:23:43.440
 But God

00:23:43.440 --> 00:23:46.180
 is our great king.

00:23:47.359 --> 00:23:48.460
 And he has sent us

00:23:48.460 --> 00:23:48.799
 Jesus

00:23:48.799 --> 00:23:50.079
 as his

00:23:50.079 --> 00:23:51.000
 great king.

00:23:52.500 --> 00:23:54.279
 There is no other king

00:23:54.279 --> 00:23:55.140
 in all the nations

00:23:55.140 --> 00:23:56.319
 who can challenge him.

00:23:58.279 --> 00:23:59.000
 In fact,

00:23:59.119 --> 00:23:59.839
 he is going to,

00:23:59.960 --> 00:24:00.420
 verse 9,

00:24:00.539 --> 00:24:01.000
 break them with

00:24:01.000 --> 00:24:01.740
 a rod of iron

00:24:01.740 --> 00:24:02.440
 and dash them

00:24:02.440 --> 00:24:02.880
 in pieces

00:24:02.880 --> 00:24:04.279
 like a potter's vessel.

00:24:06.339 --> 00:24:06.880
 And so,

00:24:06.940 --> 00:24:07.619
 that leaves us

00:24:07.619 --> 00:24:09.380
 just like we had

00:24:09.380 --> 00:24:09.839
 last week

00:24:09.839 --> 00:24:10.619
 with two options

00:24:10.619 --> 00:24:12.500
 in verses 10-12.

00:24:13.500 --> 00:24:14.599
 And our two options

00:24:14.599 --> 00:24:15.119
 are this.

00:24:16.200 --> 00:24:17.140
 We can either

00:24:17.140 --> 00:24:18.240
 take refuge

00:24:18.240 --> 00:24:20.019
 or we can rebel.

00:24:20.019 --> 00:24:25.579
 It tells us

00:24:25.579 --> 00:24:26.299
 in verse 12,

00:24:27.000 --> 00:24:27.779
 blessed are all

00:24:27.779 --> 00:24:28.799
 who take refuge

00:24:28.799 --> 00:24:29.539
 in him.

00:24:30.400 --> 00:24:31.240
 So just like we saw

00:24:31.240 --> 00:24:31.839
 one path

00:24:31.839 --> 00:24:32.839
 is following after God

00:24:32.839 --> 00:24:33.480
 in Psalm 1,

00:24:33.579 --> 00:24:33.980
 it's the same

00:24:33.980 --> 00:24:34.639
 in Psalm 2.

00:24:35.400 --> 00:24:35.839
 There are those

00:24:35.839 --> 00:24:36.639
 who take refuge

00:24:36.639 --> 00:24:37.220
 in God.

00:24:38.139 --> 00:24:38.859
 And then,

00:24:39.000 --> 00:24:39.700
 there are those

00:24:39.700 --> 00:24:40.900
 who rebel against God.

00:24:41.099 --> 00:24:41.619
 We saw that in

00:24:41.619 --> 00:24:42.559
 verses 1-3.

00:24:43.000 --> 00:24:43.720
 And then we see

00:24:43.720 --> 00:24:44.660
 a final warning

00:24:44.660 --> 00:24:45.980
 in verses 10-11.

00:24:46.720 --> 00:24:47.160
 This is sort of

00:24:47.160 --> 00:24:47.879
 the final warning

00:24:47.879 --> 00:24:48.660
 that someone gives.

00:24:48.660 --> 00:24:49.660
 Hey, if you don't stop,

00:24:50.900 --> 00:24:51.460
 we're going to have

00:24:51.460 --> 00:24:52.880
 to take care of you.

00:24:52.940 --> 00:24:53.240
 We're going to send

00:24:53.240 --> 00:24:53.740
 the dogs out.

00:24:53.779 --> 00:24:54.400
 We're going to open fire.

00:24:54.460 --> 00:24:55.600
 Whatever analogy you want.

00:24:56.100 --> 00:24:57.140
 This is the final warning

00:24:57.140 --> 00:24:57.720
 to the kings

00:24:57.720 --> 00:24:58.800
 in verses 10-11.

00:24:59.460 --> 00:25:00.180
 Be warned.

00:25:00.860 --> 00:25:01.640
 Be wise.

00:25:02.400 --> 00:25:02.860
 Serve the Lord

00:25:02.860 --> 00:25:03.300
 with fear

00:25:03.300 --> 00:25:03.820
 and rejoice

00:25:03.820 --> 00:25:04.420
 with trembling.

00:25:05.779 --> 00:25:06.960
 We either perish

00:25:06.960 --> 00:25:08.800
 or we take refuge

00:25:08.800 --> 00:25:09.240
 in God.

00:25:11.320 --> 00:25:12.540
 We either perish

00:25:12.540 --> 00:25:13.800
 or we take refuge

00:25:13.800 --> 00:25:14.240
 in God.

00:25:15.519 --> 00:25:16.620
 We either rebel

00:25:16.620 --> 00:25:17.420
 against God

00:25:17.420 --> 00:25:18.779
 or we find

00:25:18.779 --> 00:25:19.960
 safety in Him.

00:25:20.860 --> 00:25:21.860
 If we rebel,

00:25:22.440 --> 00:25:23.480
 we will be destroyed.

00:25:25.120 --> 00:25:26.340
 If we take refuge

00:25:26.340 --> 00:25:26.820
 in Him,

00:25:27.320 --> 00:25:28.220
 we will be saved.

00:25:29.720 --> 00:25:30.660
 And this is something

00:25:30.660 --> 00:25:32.000
 that even as people

00:25:32.000 --> 00:25:32.779
 in the Old Testament

00:25:32.779 --> 00:25:33.620
 look forward to it,

00:25:33.640 --> 00:25:34.220
 we look forward

00:25:34.220 --> 00:25:34.960
 to it as well

00:25:34.960 --> 00:25:36.000
 because it's partially

00:25:36.000 --> 00:25:36.920
 fulfilled now

00:25:36.920 --> 00:25:38.660
 in Jesus' first coming

00:25:38.660 --> 00:25:40.800
 and will be fully fulfilled

00:25:40.800 --> 00:25:41.840
 in His second coming.

00:25:41.839 --> 00:25:45.039
 And so our hope

00:25:45.039 --> 00:25:45.879
 as Christians

00:25:45.879 --> 00:25:47.079
 is in Jesus' second coming

00:25:47.079 --> 00:25:48.000
 that He would come back

00:25:48.000 --> 00:25:48.839
 and be the King

00:25:48.839 --> 00:25:51.139
 that rules all the nations.

00:25:55.339 --> 00:25:56.619
 And so our final question,

00:25:56.699 --> 00:25:57.439
 our last question

00:25:57.439 --> 00:25:58.619
 that this psalm poses to us

00:25:58.619 --> 00:25:59.559
 is are we rebelling

00:25:59.559 --> 00:26:01.059
 or are we finding refuge?

00:26:01.059 --> 00:26:05.460
 If we're finding refuge,

00:26:05.579 --> 00:26:06.440
 that means that we have

00:26:06.440 --> 00:26:07.720
 faith in Christ.

00:26:08.619 --> 00:26:09.519
 And I've said

00:26:09.519 --> 00:26:10.200
 faith in Christ

00:26:10.200 --> 00:26:10.779
 many times.

00:26:10.879 --> 00:26:11.579
 I've never given you

00:26:11.579 --> 00:26:12.419
 a full definition

00:26:12.419 --> 00:26:13.099
 so I'm going to give you

00:26:13.099 --> 00:26:13.440
 that now.

00:26:13.539 --> 00:26:13.879
 Faith,

00:26:14.359 --> 00:26:16.220
 this comes from Charles Spurgeon,

00:26:16.279 --> 00:26:17.599
 has three components to it.

00:26:18.220 --> 00:26:18.940
 It is knowledge,

00:26:19.859 --> 00:26:20.299
 belief,

00:26:20.919 --> 00:26:21.599
 and trust.

00:26:22.839 --> 00:26:23.859
 Faith is knowledge,

00:26:24.379 --> 00:26:24.720
 belief,

00:26:24.919 --> 00:26:25.659
 and trust.

00:26:26.220 --> 00:26:27.139
 And so faith is,

00:26:27.319 --> 00:26:27.639
 first of all,

00:26:27.700 --> 00:26:29.019
 knowing what is true

00:26:29.019 --> 00:26:29.839
 about Jesus,

00:26:29.839 --> 00:26:30.959
 that He was a real man

00:26:30.959 --> 00:26:31.579
 in real space

00:26:31.579 --> 00:26:32.159
 in real time

00:26:32.159 --> 00:26:32.740
 who came

00:26:32.740 --> 00:26:33.939
 and He died.

00:26:34.019 --> 00:26:35.000
 And the reason He had to die

00:26:35.000 --> 00:26:36.339
 is because of our sins,

00:26:36.759 --> 00:26:38.159
 that God was pouring out

00:26:38.159 --> 00:26:39.259
 His wrath on the earth,

00:26:39.339 --> 00:26:40.819
 bringing full and final justice

00:26:40.819 --> 00:26:41.639
 to everyone

00:26:41.639 --> 00:26:43.139
 who rebels against Him.

00:26:44.000 --> 00:26:44.879
 But that for anyone

00:26:44.879 --> 00:26:45.639
 who has faith

00:26:45.639 --> 00:26:46.220
 and trust

00:26:46.220 --> 00:26:47.220
 and hope in Jesus,

00:26:47.359 --> 00:26:48.159
 Jesus' death

00:26:48.159 --> 00:26:49.359
 as a perfect man

00:26:49.359 --> 00:26:50.159
 pays the penalty

00:26:50.159 --> 00:26:50.919
 for our sins.

00:26:52.699 --> 00:26:53.480
 And so faith is,

00:26:53.699 --> 00:26:53.959
 first of all,

00:26:54.000 --> 00:26:54.619
 that knowledge,

00:26:54.720 --> 00:26:55.859
 what is true about Jesus.

00:26:56.000 --> 00:26:56.539
 Second of all,

00:26:56.579 --> 00:26:57.359
 it's actually belief.

00:26:57.439 --> 00:26:58.139
 Many people know

00:26:58.139 --> 00:26:59.159
 the facts about Jesus.

00:26:59.160 --> 00:27:00.120
 There are people

00:27:00.120 --> 00:27:00.860
 who are not Christians

00:27:00.860 --> 00:27:01.700
 who could have told you

00:27:01.700 --> 00:27:02.480
 what I just told you.

00:27:02.900 --> 00:27:03.320
 They would say,

00:27:03.360 --> 00:27:03.660
 Christians,

00:27:03.800 --> 00:27:04.360
 believe this.

00:27:05.560 --> 00:27:06.759
 And so faith is not just knowledge,

00:27:06.860 --> 00:27:07.620
 it's also belief.

00:27:07.720 --> 00:27:09.120
 It's believing that those things

00:27:09.120 --> 00:27:09.680
 are true.

00:27:10.259 --> 00:27:11.060
 Actually believing

00:27:11.060 --> 00:27:12.340
 that we are so sinful

00:27:12.340 --> 00:27:13.340
 that we have no hope

00:27:13.340 --> 00:27:14.100
 outside of Jesus.

00:27:14.779 --> 00:27:16.000
 Believing that He is the one

00:27:16.000 --> 00:27:16.779
 who can save us.

00:27:17.820 --> 00:27:19.140
 So knowledge and belief

00:27:19.140 --> 00:27:20.519
 and then trust.

00:27:21.480 --> 00:27:23.019
 Trust is knowing,

00:27:23.180 --> 00:27:24.100
 not just saying these things

00:27:24.100 --> 00:27:24.960
 are true and believing them,

00:27:25.000 --> 00:27:26.000
 but then living our lives

00:27:26.000 --> 00:27:26.779
 as if they are true.

00:27:26.779 --> 00:27:29.379
 We can say we believe something,

00:27:29.500 --> 00:27:30.139
 but if our lives

00:27:30.139 --> 00:27:30.799
 don't reflect it,

00:27:30.879 --> 00:27:32.039
 it shows everyone

00:27:32.039 --> 00:27:33.460
 that we don't actually believe it.

00:27:34.619 --> 00:27:35.639
 And so faith in Christ

00:27:35.639 --> 00:27:36.379
 is knowledge,

00:27:37.160 --> 00:27:38.019
 it's belief,

00:27:38.399 --> 00:27:39.399
 and it's trust.

00:27:40.259 --> 00:27:41.660
 It's knowing what's true

00:27:41.660 --> 00:27:42.980
 and then living out

00:27:42.980 --> 00:27:43.579
 of that truth.

00:27:45.180 --> 00:27:46.519
 If you ever want to talk more

00:27:46.519 --> 00:27:47.399
 about any of those things,

00:27:47.460 --> 00:27:48.519
 I'm happy to talk to anyone

00:27:48.519 --> 00:27:49.339
 after the service

00:27:49.339 --> 00:27:51.039
 to talk more about

00:27:51.039 --> 00:27:51.700
 faith in Christ

00:27:51.700 --> 00:27:52.160
 if that's something

00:27:52.160 --> 00:27:53.240
 you have questions about,

00:27:54.039 --> 00:27:54.480
 if that's something

00:27:54.480 --> 00:27:55.519
 you're confused about.

00:27:55.519 --> 00:27:57.519
 But that is what it means

00:27:57.519 --> 00:27:58.400
 to take refuge.

00:27:58.539 --> 00:27:59.579
 That's what's being talked about

00:27:59.579 --> 00:28:00.200
 in verse 12.

00:28:00.359 --> 00:28:01.059
 Blessed are all

00:28:01.059 --> 00:28:02.879
 who take refuge in Him.

00:28:04.720 --> 00:28:05.700
 And so there's those

00:28:05.700 --> 00:28:06.400
 who take refuge

00:28:06.400 --> 00:28:07.839
 and then there are those

00:28:07.839 --> 00:28:08.299
 who rebel.

00:28:09.740 --> 00:28:10.579
 We're told that those

00:28:10.579 --> 00:28:11.940
 who do not take refuge

00:28:11.940 --> 00:28:13.400
 will face God's full

00:28:13.400 --> 00:28:14.539
 and final justice

00:28:14.539 --> 00:28:16.400
 when His King returns.

00:28:16.879 --> 00:28:18.099
 When Jesus comes back

00:28:18.099 --> 00:28:18.619
 to the earth,

00:28:18.720 --> 00:28:19.839
 He is going to bring

00:28:19.839 --> 00:28:21.639
 God's justice on everyone

00:28:21.639 --> 00:28:23.039
 who does not have faith

00:28:23.039 --> 00:28:23.519
 in Christ.

00:28:23.519 --> 00:28:23.579
 Christ.

00:28:26.259 --> 00:28:27.019
 This is something

00:28:27.019 --> 00:28:27.799
 that's challenging

00:28:27.799 --> 00:28:28.839
 for many people

00:28:28.839 --> 00:28:30.279
 in this particular country

00:28:30.279 --> 00:28:31.059
 and this part of the world

00:28:31.059 --> 00:28:31.879
 to think of a God

00:28:31.879 --> 00:28:32.379
 of judgment.

00:28:33.500 --> 00:28:34.259
 And yet this is what

00:28:34.259 --> 00:28:34.839
 would be true

00:28:34.839 --> 00:28:35.960
 of any great king.

00:28:37.339 --> 00:28:38.379
 If someone tried

00:28:38.379 --> 00:28:39.539
 to attack Fort Carson

00:28:39.539 --> 00:28:40.039
 right now,

00:28:40.099 --> 00:28:41.240
 not with a riding lawnmower

00:28:41.240 --> 00:28:43.019
 but with something

00:28:43.019 --> 00:28:44.019
 that's actually powerful

00:28:44.019 --> 00:28:45.240
 enough to take down gates,

00:28:45.639 --> 00:28:47.599
 we would not complain

00:28:47.599 --> 00:28:49.440
 about them being destroyed

00:28:49.440 --> 00:28:50.180
 by Fort Carson.

00:28:50.180 --> 00:28:52.620
 We would not say,

00:28:52.860 --> 00:28:53.940
 how could a loving fort,

00:28:55.420 --> 00:28:56.660
 how would a loving fort,

00:28:57.100 --> 00:28:58.120
 how could they judge

00:28:58.120 --> 00:28:59.060
 and destroy

00:28:59.060 --> 00:29:00.140
 these people attacking them?

00:29:01.160 --> 00:29:01.640
 Right?

00:29:01.799 --> 00:29:02.060
 No.

00:29:02.299 --> 00:29:03.900
 That is what great kings do.

00:29:05.420 --> 00:29:06.740
 How much more

00:29:06.740 --> 00:29:07.920
 the great king?

00:29:10.420 --> 00:29:11.560
 How much more

00:29:11.560 --> 00:29:12.480
 the great king?

00:29:13.400 --> 00:29:14.440
 And so if we

00:29:14.440 --> 00:29:15.580
 have objections

00:29:15.580 --> 00:29:16.200
 and problems

00:29:16.200 --> 00:29:17.220
 with God's judgment,

00:29:17.340 --> 00:29:18.120
 it means two things.

00:29:18.119 --> 00:29:19.379
 First, we underestimate

00:29:19.379 --> 00:29:20.759
 how much,

00:29:21.059 --> 00:29:22.399
 how great our sin is.

00:29:22.899 --> 00:29:24.019
 We don't actually believe

00:29:24.019 --> 00:29:25.039
 verses one and two

00:29:25.039 --> 00:29:25.819
 that when we sin,

00:29:25.919 --> 00:29:27.119
 we are setting ourselves

00:29:27.119 --> 00:29:27.919
 against God,

00:29:28.479 --> 00:29:29.439
 that we're raging

00:29:29.439 --> 00:29:29.959
 against him

00:29:29.959 --> 00:29:31.000
 and plotting against him.

00:29:31.939 --> 00:29:32.500
 And second,

00:29:32.599 --> 00:29:33.439
 we're underestimating

00:29:33.439 --> 00:29:34.759
 what a great king

00:29:34.759 --> 00:29:35.839
 God is.

00:29:38.179 --> 00:29:39.599
 And so there's two options.

00:29:40.219 --> 00:29:41.659
 We either take refuge

00:29:41.659 --> 00:29:43.399
 and are saved

00:29:43.399 --> 00:29:44.699
 or we rebel

00:29:44.699 --> 00:29:46.359
 and we are destroyed.

00:29:46.359 --> 00:29:49.240
 If we take refuge

00:29:49.240 --> 00:29:50.000
 in God,

00:29:50.799 --> 00:29:51.839
 then when we look

00:29:51.839 --> 00:29:52.379
 at the kings,

00:29:52.479 --> 00:29:53.199
 we can laugh

00:29:53.199 --> 00:29:54.159
 with God.

00:29:55.599 --> 00:29:57.019
 When we take refuge

00:29:57.019 --> 00:29:57.699
 in God,

00:29:57.859 --> 00:29:58.899
 we can laugh

00:29:58.899 --> 00:29:59.779
 with God.

00:30:00.979 --> 00:30:01.799
 And so that's our hope

00:30:01.799 --> 00:30:02.599
 and our confidence

00:30:02.599 --> 00:30:03.359
 and our trust.

00:30:04.019 --> 00:30:04.939
 The final passage

00:30:04.939 --> 00:30:05.819
 that I didn't mention,

00:30:05.939 --> 00:30:07.139
 which alludes to Psalm 2,

00:30:07.679 --> 00:30:08.859
 is from our reading

00:30:08.859 --> 00:30:09.459
 from Revelation,

00:30:09.559 --> 00:30:10.359
 our New Testament reading

00:30:10.359 --> 00:30:10.819
 this morning,

00:30:11.279 --> 00:30:13.179
 which almost quotes

00:30:13.179 --> 00:30:14.619
 verses 8 and 9.

00:30:14.619 --> 00:30:17.859
 talks about him ruling

00:30:17.859 --> 00:30:18.679
 with a rod of iron

00:30:18.679 --> 00:30:19.379
 and dashing them

00:30:19.379 --> 00:30:20.779
 in pieces like a potter's vessel.

00:30:21.599 --> 00:30:22.619
 That this picture

00:30:22.619 --> 00:30:23.500
 of Revelation 19

00:30:23.500 --> 00:30:25.139
 is of Jesus' second coming.

00:30:25.859 --> 00:30:27.359
 That he is coming back,

00:30:27.419 --> 00:30:28.479
 not in his first coming

00:30:28.479 --> 00:30:29.579
 to bring salvation

00:30:29.579 --> 00:30:30.319
 through his death,

00:30:30.759 --> 00:30:32.259
 but in his second coming

00:30:32.259 --> 00:30:33.299
 to bring salvation

00:30:33.299 --> 00:30:34.899
 through his judgment.

00:30:35.500 --> 00:30:36.799
 That he's going to save

00:30:36.799 --> 00:30:37.359
 his world

00:30:37.359 --> 00:30:38.359
 from all the sin

00:30:38.359 --> 00:30:39.259
 that has destroyed him.

00:30:39.259 --> 00:30:42.599
 So I promised you

00:30:42.599 --> 00:30:43.460
 at the beginning,

00:30:43.720 --> 00:30:44.299
 this psalm was going

00:30:44.299 --> 00:30:45.940
 to make complex things simple.

00:30:49.400 --> 00:30:50.160
 Evil rulers

00:30:50.160 --> 00:30:51.059
 are complicated.

00:30:52.000 --> 00:30:52.640
 And the question

00:30:52.640 --> 00:30:53.480
 of what to do with them

00:30:53.480 --> 00:30:54.099
 and how to respond

00:30:54.099 --> 00:30:54.839
 to them is complicated

00:30:54.839 --> 00:30:55.400
 as well.

00:30:56.019 --> 00:30:56.660
 And God,

00:30:56.799 --> 00:30:57.379
 in this psalm,

00:30:57.379 --> 00:30:58.579
 makes it simple for us.

00:30:59.940 --> 00:31:01.379
 We either take refuge

00:31:01.379 --> 00:31:02.240
 and are saved,

00:31:02.900 --> 00:31:04.119
 or we rebel

00:31:04.119 --> 00:31:05.000
 and are destroyed.

00:31:05.799 --> 00:31:07.099
 And if we take refuge

00:31:07.099 --> 00:31:07.700
 in God,

00:31:08.279 --> 00:31:09.059
 then when we look

00:31:09.059 --> 00:31:09.700
 at the nations

00:31:09.700 --> 00:31:10.980
 and evil rulers,

00:31:11.059 --> 00:31:12.500
 we can laugh with God.

00:31:12.920 --> 00:31:13.680
 That's our hope

00:31:13.680 --> 00:31:14.759
 and our confidence

00:31:14.759 --> 00:31:15.819
 and our trust.

00:31:16.380 --> 00:31:17.299
 Please pray with me.

00:31:19.119 --> 00:31:20.180
 Dear Father in heaven,

00:31:20.259 --> 00:31:20.839
 we thank you

00:31:20.839 --> 00:31:21.539
 for your word

00:31:21.539 --> 00:31:23.119
 that guides us

00:31:23.119 --> 00:31:23.900
 and nurtures us

00:31:23.900 --> 00:31:24.740
 and nourishes us.

00:31:26.220 --> 00:31:27.059
 Ask for anyone

00:31:27.059 --> 00:31:28.279
 who does not have faith

00:31:28.279 --> 00:31:28.839
 in you,

00:31:29.980 --> 00:31:30.920
 that you would be at work

00:31:30.920 --> 00:31:32.099
 calling them to yourself,

00:31:32.200 --> 00:31:33.160
 that they would understand

00:31:33.160 --> 00:31:35.060
 the great salvation

00:31:35.060 --> 00:31:35.759
 that you offer

00:31:35.759 --> 00:31:37.180
 and also the great judgment

00:31:37.180 --> 00:31:37.900
 that is to come.

00:31:38.680 --> 00:31:39.500
 I ask that you'd give us

00:31:39.500 --> 00:31:40.180
 the encouragement

00:31:40.180 --> 00:31:41.019
 that comes

00:31:41.019 --> 00:31:42.040
 from knowing

00:31:42.040 --> 00:31:43.340
 that you are the great king

00:31:43.340 --> 00:31:44.779
 and you rule over everyone

00:31:44.779 --> 00:31:45.420
 and everything.

00:31:46.120 --> 00:31:47.080
 And we ask that you'd drive

00:31:47.080 --> 00:31:48.080
 this deep into our hearts

00:31:48.080 --> 00:31:48.400
 so that we'd have

00:31:48.400 --> 00:31:48.940
 the confidence

00:31:48.940 --> 00:31:49.740
 and the hope

00:31:49.740 --> 00:31:50.779
 that comes from knowing it.

00:31:51.300 --> 00:31:52.640
 And we ask all these things

00:31:52.640 --> 00:31:53.440
 in Jesus' name.

00:31:54.000 --> 00:31:54.220
 Amen.

00:31:55.980 --> 00:31:57.080
 I invite you to stand

00:31:57.080 --> 00:31:57.700
 for our closing.