WEBVTT

00:00:00.000 --> 00:00:05.459
 That was Michael Bowen's, or part of Michael Bowen's, paraphrase of Psalm 98,

00:00:06.100 --> 00:00:09.359
 and to a very appropriate tune, I think, Beethoven's Ode to Joy.

00:00:09.460 --> 00:00:12.179
 Now, I'm aware Beethoven's Ode to Joy at the moment is quite political,

00:00:12.679 --> 00:00:15.339
 as the anthem of the European Union. Please forget that.

00:00:15.980 --> 00:00:20.080
 It is a great tune and a great expression of joy.

00:00:20.920 --> 00:00:27.980
 And I was thinking this morning that Psalm 98 we could describe as the Christian's Ode to Joy.

00:00:28.660 --> 00:00:32.159
 Perhaps more accurately, the Christian's Ode to Joy in the Lord,

00:00:32.240 --> 00:00:37.060
 because joy in itself is a great thing, but really what matters is what our joy is in,

00:00:37.439 --> 00:00:41.640
 and we find our joy and our strength in God.

00:00:42.600 --> 00:00:46.320
 And the psalmist says when we have a real joy in the Lord,

00:00:46.320 --> 00:00:49.039
 then we're going to want to sing about it.

00:00:49.840 --> 00:00:52.280
 That is the great thrust of Psalm 98.

00:00:52.740 --> 00:00:57.380
 Sing for joy. Sing a new song. Sing for joy to the Lord.

00:00:57.979 --> 00:01:03.159
 And I hope this morning we can get some feel of the joy that we can have

00:01:03.159 --> 00:01:07.439
 as we sing together, as we praise God.

00:01:08.239 --> 00:01:10.939
 If there's one thing to take away, perhaps, it would be this.

00:01:11.479 --> 00:01:15.939
 God wants us to find joy in singing his praises.

00:01:16.099 --> 00:01:21.519
 God wants us to find joy in singing his praises.

00:01:21.519 --> 00:01:26.579
 During the course of what I have to say, I'm going to refer very frequently to songs.

00:01:27.039 --> 00:01:31.579
 Many of them songs written specifically, thinking about Psalm 98.

00:01:31.739 --> 00:01:32.179
 Some not.

00:01:32.280 --> 00:01:36.000
 But just to remind ourselves of some of the great songs that we have,

00:01:36.319 --> 00:01:41.799
 that we can sing, and that we can use to rejoice in our God.

00:01:42.780 --> 00:01:45.959
 Now before we go into that, perhaps it's worth saying a couple of things.

00:01:45.959 --> 00:01:52.239
 One is that for some of you, perhaps, joy is the last thing on your minds this morning.

00:01:52.839 --> 00:01:56.139
 Perhaps because of personal illness or of circumstances,

00:01:56.659 --> 00:01:59.939
 you find it very difficult to rejoice in God.

00:02:00.019 --> 00:02:03.319
 Perhaps you even find it quite difficult to sing some of the songs

00:02:03.319 --> 00:02:05.659
 that we've been singing this morning.

00:02:06.500 --> 00:02:10.039
 And for a speaker to get up and say, let's all rejoice and be glad,

00:02:10.039 --> 00:02:14.219
 that could actually be the worst thing for you if you don't feel like it.

00:02:14.239 --> 00:02:15.340
 So I'm not doing that.

00:02:15.759 --> 00:02:19.759
 I recognise that many people are going through hard times.

00:02:20.579 --> 00:02:25.019
 And it's very understandable if you don't feel great joy this morning.

00:02:25.120 --> 00:02:26.799
 Our prayer would be, and your prayer perhaps,

00:02:27.099 --> 00:02:31.299
 that God, even in your circumstances, or perhaps by changing your circumstances,

00:02:31.739 --> 00:02:35.459
 would be able to give you a real joy in him.

00:02:35.460 --> 00:02:43.439
 The thing I want to say is that not all the songs and hymns we sing are in themselves joyful.

00:02:44.300 --> 00:02:50.460
 Quite a lot of what we sing focuses on our sin or on the suffering of the Lord Jesus.

00:02:51.060 --> 00:02:53.659
 And if we sing them with a cheesy grin on our faces,

00:02:54.020 --> 00:02:59.240
 that suggests we're not really thinking about the words of what we're singing at all.

00:02:59.240 --> 00:03:04.740
 And yet, even as we sing songs like that or hymns like that,

00:03:05.420 --> 00:03:09.060
 there is an underlying joy if we know the Lord Jesus.

00:03:09.980 --> 00:03:12.260
 A joy that our sins are forgiven.

00:03:13.120 --> 00:03:18.879
 A joy that Christ suffered and died, but that he's risen again and he is now triumphant.

00:03:19.879 --> 00:03:27.120
 So even in the solemnity, we can also have a joy in the Lord.

00:03:27.120 --> 00:03:33.280
 So we're thinking about singing, we're thinking about joy as we look at Psalm 98.

00:03:33.879 --> 00:03:37.659
 If you've got the psalm in front of you, you'll see that it is devised fairly naturally

00:03:37.659 --> 00:03:40.920
 into three groups of three verses.

00:03:41.659 --> 00:03:45.080
 And what I want to do is go twice through each of these three groups

00:03:45.080 --> 00:03:47.379
 and think about two different things.

00:03:48.200 --> 00:03:51.280
 First of all, I want to think about how we should sing.

00:03:51.379 --> 00:03:55.620
 What does the psalmist tell us about how we should sing God's praises?

00:03:55.620 --> 00:03:58.340
 And then I want to think about the why.

00:03:58.780 --> 00:04:04.020
 Why does the psalmist tell us that we should sing and that we should rejoice?

00:04:04.599 --> 00:04:08.659
 And we will try to cover the whole psalm in these two passes at it.

00:04:08.920 --> 00:04:12.620
 Some sections will be covered more in one than in the other.

00:04:13.580 --> 00:04:18.079
 So first of all, how does the psalmist say that we should sing?

00:04:18.079 --> 00:04:21.639
 Can I go forward rather than backwards?

00:04:22.000 --> 00:04:22.599
 There we are.

00:04:23.639 --> 00:04:27.979
 So he says we should sing freshly, we should sing enthusiastically,

00:04:28.479 --> 00:04:31.079
 and we should sing inclusively.

00:04:31.219 --> 00:04:33.300
 So verses 1 to 3, particularly verse 1,

00:04:33.759 --> 00:04:38.620
 the psalmist says that we should be fresh in our worship of God.

00:04:39.219 --> 00:04:42.419
 Sing to the Lord a new song.

00:04:42.420 --> 00:04:46.400
 Now what the psalmist probably principally means here

00:04:46.400 --> 00:04:53.840
 is that we should sing to the Lord in praise of the new things that he is doing among us,

00:04:54.400 --> 00:04:59.740
 of the evidences that we have of his grace and of his power.

00:05:00.920 --> 00:05:05.060
 This psalm is possibly the least helpful of all the headings of all the psalms in our Bible.

00:05:05.420 --> 00:05:07.259
 It just says a psalm.

00:05:07.259 --> 00:05:10.740
 So we don't know anything about the background to it.

00:05:11.439 --> 00:05:15.959
 The psalmist might have been talking about the exodus of the Israelites from Egypt

00:05:15.959 --> 00:05:19.259
 as he thinks about God's great work of salvation.

00:05:20.279 --> 00:05:23.480
 He might be thinking of David and his battle with Goliath

00:05:23.480 --> 00:05:28.099
 and how that freed the Israelites from the tyranny of the Philistines.

00:05:28.699 --> 00:05:30.420
 Or he might have been writing much later

00:05:30.420 --> 00:05:34.980
 and be thinking of how God brought his people back from the exile in Babylon,

00:05:34.980 --> 00:05:38.700
 how he worked in the hearts of the Persian rulers who took over

00:05:38.700 --> 00:05:41.319
 and allowed the Jews to go back.

00:05:41.780 --> 00:05:42.540
 We don't know.

00:05:43.259 --> 00:05:44.620
 But the psalmist is saying,

00:05:44.960 --> 00:05:47.600
 God has done something wonderful about it.

00:05:47.819 --> 00:05:48.860
 What are we about us?

00:05:48.920 --> 00:05:50.060
 What are we going to do?

00:05:50.560 --> 00:05:54.920
 We're going to sing and we're going to rejoice in him.

00:05:56.319 --> 00:06:01.280
 I think the lesson for us is that our singing does need to be fresh.

00:06:01.279 --> 00:06:05.979
 Many of our songs we sing very regularly and they're great songs,

00:06:06.199 --> 00:06:08.619
 but if we get to the stage where we know the words

00:06:08.619 --> 00:06:11.079
 and we just sing them almost without thinking,

00:06:11.559 --> 00:06:13.279
 then they're not new songs.

00:06:13.639 --> 00:06:16.299
 They're not in any way fresh to us.

00:06:16.359 --> 00:06:19.179
 I think the principle lesson I would take from singing a new song

00:06:19.179 --> 00:06:21.179
 is when we sing even old songs,

00:06:21.559 --> 00:06:24.799
 we should sing them thinking carefully about what they say

00:06:24.800 --> 00:06:27.079
 and what they teach us about God

00:06:27.079 --> 00:06:31.960
 and rejoicing in all that he is and all that he has done for us.

00:06:33.199 --> 00:06:35.300
 It's good to sing new songs as well.

00:06:35.720 --> 00:06:38.900
 Old songs, old hymns are wonderful and we want to keep singing them.

00:06:38.980 --> 00:06:42.500
 Let's never lose the great wealth of Christian music

00:06:42.500 --> 00:06:44.360
 that we have in our heritage,

00:06:44.759 --> 00:06:47.300
 but good to have new songs as well.

00:06:48.259 --> 00:06:50.740
 Many new songs are based on old ones.

00:06:50.740 --> 00:06:54.100
 So the psalm, Psalm 98, there were many, many paraphrases

00:06:54.100 --> 00:06:57.400
 that I was able to find as I prepared for this morning.

00:06:57.480 --> 00:06:59.840
 All the psalms and other portions of scripture,

00:07:00.360 --> 00:07:02.300
 they have been refreshed and revised,

00:07:02.439 --> 00:07:04.939
 given new tunes to make them relevant

00:07:04.939 --> 00:07:06.800
 or make them more relevant and more accessible,

00:07:07.019 --> 00:07:10.000
 perhaps is the right word, to new generations.

00:07:10.879 --> 00:07:12.840
 And even some of our old hymns,

00:07:13.180 --> 00:07:15.519
 some of the modern songwriters have been really good

00:07:15.519 --> 00:07:19.479
 at taking them and at refreshing them.

00:07:20.139 --> 00:07:21.779
 So for example, Graham Kendrick,

00:07:21.879 --> 00:07:23.399
 Before the Throne of God Above,

00:07:23.479 --> 00:07:25.479
 an old hymn which in many ways was almost forgotten

00:07:25.479 --> 00:07:30.299
 by many people and has now been brought with a new tune

00:07:30.299 --> 00:07:32.639
 to be really meaningful to many.

00:07:32.719 --> 00:07:34.699
 Or Chris Tomlin's version of Amazing Grace,

00:07:35.120 --> 00:07:37.779
 which again brings a freshness to it.

00:07:38.639 --> 00:07:41.060
 I'm good to have new new songs as well.

00:07:41.139 --> 00:07:42.639
 We're really privileged in this church.

00:07:42.639 --> 00:07:45.659
 We've got some great musicians, some Christian songwriters,

00:07:46.159 --> 00:07:49.139
 and they write really good Christian songs.

00:07:49.240 --> 00:07:52.680
 Let's rejoice in that and enjoy the new songs

00:07:52.680 --> 00:07:55.019
 as we would sing them together.

00:07:55.300 --> 00:07:56.860
 But even if it's old songs we're singing,

00:07:57.000 --> 00:07:58.439
 even if it's very familiar songs,

00:07:58.800 --> 00:08:00.319
 don't let them become stale.

00:08:00.599 --> 00:08:02.139
 We need to keep them fresh.

00:08:02.259 --> 00:08:05.419
 We need to keep praising God through them

00:08:05.419 --> 00:08:07.959
 and thinking about what we're singing.

00:08:08.459 --> 00:08:10.899
 So we are to sing freshly.

00:08:10.899 --> 00:08:15.399
 Timothy Dudley Smith did a paraphrase of Psalm 19,

00:08:15.579 --> 00:08:17.159
 and perhaps this can sum up what I've said.

00:08:17.500 --> 00:08:18.699
 In this section, he writes,

00:08:18.799 --> 00:08:20.399
 Sing a new song to the Lord.

00:08:21.000 --> 00:08:23.179
 He to whom wonders belong,

00:08:23.899 --> 00:08:25.439
 rejoice in his triumph,

00:08:25.899 --> 00:08:27.199
 and tell of his power.

00:08:27.919 --> 00:08:31.599
 Oh, sing to the Lord a new song.

00:08:32.899 --> 00:08:33.899
 Secondly, we're to sing enthusiastically.

00:08:34.579 --> 00:08:37.360
 Now, I've got a bit of a confession to make here.

00:08:37.360 --> 00:08:40.259
 When I first typed up in my notes for this,

00:08:40.580 --> 00:08:41.980
 I wrote exuberantly.

00:08:42.879 --> 00:08:43.500
 And then I thought,

00:08:43.600 --> 00:08:45.399
 no, we're conservative evangelicals.

00:08:45.440 --> 00:08:46.200
 We live in Scotland.

00:08:46.519 --> 00:08:48.500
 We don't do exuberant very well.

00:08:48.580 --> 00:08:50.600
 If we were in Africa or Latin America, we might.

00:08:51.019 --> 00:08:53.259
 But all of us can be enthusiastic

00:08:53.259 --> 00:08:55.879
 in our praise for God.

00:08:56.539 --> 00:08:58.259
 And in verses four to six,

00:08:58.460 --> 00:09:00.820
 that really is what the psalmist is saying.

00:09:00.820 --> 00:09:05.860
 Be enthusiastic as you come in song to God.

00:09:06.040 --> 00:09:09.220
 Shout for joy to the Lord all the air.

00:09:09.300 --> 00:09:12.040
 Shout for joy before the Lord, your King.

00:09:12.760 --> 00:09:15.840
 And then there is the music that will accompany us,

00:09:16.200 --> 00:09:17.420
 the music of the harp,

00:09:17.540 --> 00:09:19.400
 the beauty of the harp's music,

00:09:19.820 --> 00:09:22.260
 the music of the trumpets and the ram's horn,

00:09:22.780 --> 00:09:25.320
 great majesty perhaps in them,

00:09:25.460 --> 00:09:27.720
 enthusiasm, noise as well.

00:09:28.260 --> 00:09:30.640
 They didn't have guitars and keyboards in that day.

00:09:30.639 --> 00:09:33.360
 But I'm sure the psalmist would have included them as well

00:09:33.360 --> 00:09:36.179
 if he had known about them.

00:09:37.360 --> 00:09:38.019
 But let me say,

00:09:38.120 --> 00:09:40.399
 and this is no disrespect to our wonderful band

00:09:40.399 --> 00:09:42.779
 and the way they serve us and the Lord so well,

00:09:43.379 --> 00:09:47.100
 the most important thing is not the music from the instruments.

00:09:47.840 --> 00:09:50.340
 It's not even the sound that comes from our mouth,

00:09:50.399 --> 00:09:51.919
 although that is really, really important.

00:09:52.519 --> 00:09:55.879
 It's what is in our hearts as we sing.

00:09:56.519 --> 00:09:59.120
 And as we sing, as we worship God together,

00:09:59.120 --> 00:10:03.039
 are we doing it with hearts that are bubbling over with love

00:10:03.039 --> 00:10:05.620
 and with praise for him?

00:10:06.279 --> 00:10:09.600
 Or do we at times just go through the motions?

00:10:10.840 --> 00:10:13.919
 John Wesley, the great preacher of a couple of hundred years ago,

00:10:14.299 --> 00:10:15.240
 said to his followers,

00:10:16.179 --> 00:10:18.799
 Sing lustily and with a good courage.

00:10:19.720 --> 00:10:23.840
 Beware of singing as if you were half dead or half asleep.

00:10:23.840 --> 00:10:27.639
 Beware of singing as if you're half dead or half asleep.

00:10:27.759 --> 00:10:29.360
 And sometimes perhaps some of our singing

00:10:29.360 --> 00:10:32.100
 has some of that character to it.

00:10:32.460 --> 00:10:33.700
 We need to sing out.

00:10:33.820 --> 00:10:36.759
 We need to sing with joy and with conviction

00:10:36.759 --> 00:10:40.080
 and not just be going through the motions.

00:10:40.800 --> 00:10:41.879
 John Wesley's brother, of course,

00:10:41.940 --> 00:10:43.960
 was Charles Wesley, the great hymn writer.

00:10:44.500 --> 00:10:45.639
 And Charles Wesley wrote,

00:10:45.639 --> 00:10:49.699
 Rejoice, the Lord is King, your Lord and King adore.

00:10:50.679 --> 00:10:54.559
 Mortals give thanks and sing and triumph evermore.

00:10:55.299 --> 00:10:56.360
 Lift up your heart.

00:10:57.039 --> 00:10:58.279
 Lift up your voice.

00:10:59.039 --> 00:10:59.679
 Rejoice.

00:11:00.259 --> 00:11:02.819
 Again I say, rejoice.

00:11:03.659 --> 00:11:07.159
 We need to sing enthusiastically.

00:11:08.419 --> 00:11:11.720
 And then finally, we need to sing inclusively.

00:11:11.720 --> 00:11:14.439
 And that's in verses seven to nine.

00:11:14.440 --> 00:11:16.500
 And we have this wonderful picture

00:11:16.500 --> 00:11:19.720
 that Paul paints for us of creation singing.

00:11:20.400 --> 00:11:22.460
 It's not just that we sing as individuals

00:11:22.460 --> 00:11:23.420
 or sing as a church

00:11:23.420 --> 00:11:25.840
 or even join with all the human beings around the world

00:11:25.840 --> 00:11:27.680
 in singing God's praises.

00:11:28.440 --> 00:11:29.500
 The psalmist says,

00:11:29.960 --> 00:11:34.120
 actually nature itself sings to God.

00:11:34.700 --> 00:11:39.640
 Creation itself is an evidence of praise to God.

00:11:39.640 --> 00:11:43.020
 The seas, the fish, they're praising him,

00:11:43.019 --> 00:11:44.879
 resounding for him.

00:11:44.939 --> 00:11:46.519
 The rivers, they're clapping their hands,

00:11:46.659 --> 00:11:47.559
 metaphorically, of course.

00:11:47.639 --> 00:11:50.480
 The mountains are singing for joy.

00:11:51.220 --> 00:11:52.639
 Sometimes we can almost hear that.

00:11:52.740 --> 00:11:53.980
 We're out on the mountains

00:11:53.980 --> 00:11:56.460
 and we hear the wind blowing through,

00:11:56.539 --> 00:11:57.480
 perhaps a gentle wind.

00:11:57.620 --> 00:11:58.899
 There's real musical quality

00:11:58.899 --> 00:12:00.799
 or the waves lapping on the shore or whatever.

00:12:01.419 --> 00:12:03.519
 But actually it's also as we look out,

00:12:03.840 --> 00:12:06.279
 as we see the wonder of God's creation,

00:12:06.279 --> 00:12:09.220
 does it not at times seem to be singing to us

00:12:09.220 --> 00:12:12.459
 and put a song in our hearts?

00:12:13.079 --> 00:12:14.839
 Creation itself teaches us

00:12:14.839 --> 00:12:16.279
 that we should sing

00:12:16.279 --> 00:12:19.959
 and that we should praise God.

00:12:20.919 --> 00:12:22.379
 It was David Crowder who wrote,

00:12:22.480 --> 00:12:25.079
 the flowers of the field are crying to be heard.

00:12:25.679 --> 00:12:27.860
 The trees of the forest are singing

00:12:27.860 --> 00:12:30.919
 and all of the mountains with one voice

00:12:30.919 --> 00:12:32.940
 are joining the chorus of this world

00:12:32.940 --> 00:12:35.779
 and I will not be silent.

00:12:36.560 --> 00:12:39.460
 I will not be quiet anymore.

00:12:39.460 --> 00:12:40.700
 As we see the beauty,

00:12:40.840 --> 00:12:42.320
 the wonder of what God has done

00:12:42.320 --> 00:12:43.159
 in his creation

00:12:43.159 --> 00:12:46.620
 and how it testifies to his greatness

00:12:46.620 --> 00:12:49.200
 and to his love for us.

00:12:49.700 --> 00:12:52.139
 We too shouldn't be silent.

00:12:52.139 --> 00:12:54.080
 We should be joining in

00:12:54.080 --> 00:12:58.720
 that great chorus of praise and worship.

00:12:59.299 --> 00:13:00.379
 So we sing freshly,

00:13:00.960 --> 00:13:02.639
 we sing enthusiastically

00:13:02.639 --> 00:13:04.480
 and we sing inclusively,

00:13:04.600 --> 00:13:06.319
 not with other humans

00:13:06.319 --> 00:13:09.159
 but with creation itself.

00:13:10.480 --> 00:13:12.840
 But we don't sing thoughtlessly.

00:13:13.539 --> 00:13:15.860
 We don't sing for the sake of singing

00:13:15.860 --> 00:13:18.559
 or because singing just makes us feel good,

00:13:18.899 --> 00:13:19.960
 feel worshipful.

00:13:19.960 --> 00:13:23.680
 We sing because of who our God is

00:13:23.680 --> 00:13:25.280
 and what he has done.

00:13:26.100 --> 00:13:27.259
 And so as well as the how,

00:13:27.680 --> 00:13:30.240
 the psalmist talks to us about the why.

00:13:30.840 --> 00:13:32.160
 And says three things in that.

00:13:32.240 --> 00:13:33.500
 He says God saves,

00:13:34.340 --> 00:13:35.680
 God reigns,

00:13:36.400 --> 00:13:38.320
 and God judges.

00:13:39.480 --> 00:13:40.340
 God saves.

00:13:40.400 --> 00:13:42.139
 The psalmist talks a lot about that

00:13:42.139 --> 00:13:44.680
 in verses one to three.

00:13:45.740 --> 00:13:47.920
 The Lord has done marvellous things

00:13:47.919 --> 00:13:48.959
 with his right hand

00:13:48.959 --> 00:13:50.199
 and his holy arm

00:13:50.199 --> 00:13:51.899
 have worked salvation for him.

00:13:52.519 --> 00:13:54.879
 The Lord has made his salvation known

00:13:54.879 --> 00:13:56.939
 and revealed his righteousness

00:13:56.939 --> 00:13:58.360
 to the nations.

00:13:58.439 --> 00:14:00.699
 Let's stop there and pause for a second.

00:14:01.419 --> 00:14:02.459
 Because in these verses,

00:14:02.839 --> 00:14:04.019
 there is definitely

00:14:04.019 --> 00:14:06.000
 two complementary things

00:14:06.000 --> 00:14:07.579
 the psalmist is talking about.

00:14:08.199 --> 00:14:09.559
 He's talking about the God

00:14:09.559 --> 00:14:11.159
 who saves, certainly.

00:14:11.159 --> 00:14:13.279
 But he's talking about the God

00:14:13.279 --> 00:14:14.019
 who is holy,

00:14:14.120 --> 00:14:15.379
 his holy arm.

00:14:15.819 --> 00:14:17.500
 And he's talking about the God

00:14:17.500 --> 00:14:19.000
 who is righteous.

00:14:19.240 --> 00:14:20.659
 He's revealed his righteousness

00:14:20.659 --> 00:14:22.219
 to the nations.

00:14:23.360 --> 00:14:25.120
 And we can't talk about the God

00:14:25.120 --> 00:14:25.919
 who saves

00:14:25.919 --> 00:14:27.600
 without talking about

00:14:27.600 --> 00:14:30.319
 why God needs to save.

00:14:31.319 --> 00:14:32.980
 If our sin,

00:14:33.100 --> 00:14:33.860
 if our failure,

00:14:33.980 --> 00:14:35.620
 if all things were wrong in our life,

00:14:35.879 --> 00:14:36.819
 didn't matter,

00:14:37.319 --> 00:14:39.439
 and God could just overlook them,

00:14:39.440 --> 00:14:41.460
 then there would be no need

00:14:41.460 --> 00:14:43.180
 for his salvation.

00:14:44.380 --> 00:14:46.820
 If he didn't care about how we live

00:14:46.820 --> 00:14:48.320
 or what we do,

00:14:48.780 --> 00:14:50.100
 then he wouldn't have needed

00:14:50.100 --> 00:14:51.260
 to send his son

00:14:51.260 --> 00:14:53.800
 to die for us on the cross.

00:14:54.500 --> 00:14:56.500
 It is because God is holy

00:14:56.500 --> 00:14:58.120
 and is righteous

00:14:58.120 --> 00:15:00.640
 that he needs to judge those

00:15:00.640 --> 00:15:02.760
 who don't meet his standard.

00:15:03.560 --> 00:15:04.840
 And it was because of that

00:15:04.840 --> 00:15:06.000
 that the Lord Jesus

00:15:06.000 --> 00:15:07.800
 had to come into the world

00:15:07.799 --> 00:15:09.399
 to live as a man among us

00:15:09.399 --> 00:15:10.959
 to die our death

00:15:10.959 --> 00:15:12.659
 on the cross at Calvary

00:15:12.659 --> 00:15:14.839
 so that if we trust in him,

00:15:15.259 --> 00:15:16.279
 we can be forgiven

00:15:16.279 --> 00:15:17.339
 and we can come into

00:15:17.339 --> 00:15:18.899
 a relationship with God.

00:15:18.959 --> 00:15:20.039
 We're thinking in our earlier service

00:15:20.039 --> 00:15:20.659
 this morning

00:15:20.659 --> 00:15:22.339
 of the wonderful relationship

00:15:22.339 --> 00:15:23.399
 we have with God

00:15:23.399 --> 00:15:24.740
 as our heavenly father

00:15:24.740 --> 00:15:26.639
 who cares about everything

00:15:26.639 --> 00:15:28.059
 in our lives.

00:15:28.179 --> 00:15:29.639
 That is only possible

00:15:29.639 --> 00:15:31.659
 because of his salvation.

00:15:32.419 --> 00:15:34.399
 And his salvation is necessary

00:15:34.399 --> 00:15:36.500
 because we don't come up

00:15:36.500 --> 00:15:37.600
 to the standard

00:15:37.600 --> 00:15:40.240
 that God has set for us.

00:15:40.759 --> 00:15:41.939
 So God's salvation,

00:15:42.579 --> 00:15:43.779
 God's great work

00:15:43.779 --> 00:15:45.019
 through the Lord Jesus

00:15:45.019 --> 00:15:47.699
 is needed because God is righteous,

00:15:48.379 --> 00:15:49.559
 because God is holy,

00:15:49.559 --> 00:15:51.399
 and because we need

00:15:51.399 --> 00:15:52.840
 to have our sins dealt with

00:15:52.840 --> 00:15:54.220
 before we can have

00:15:54.220 --> 00:15:56.439
 a relationship with him.

00:15:57.100 --> 00:15:58.340
 God's salvation.

00:15:58.500 --> 00:15:59.960
 And then the last verse

00:15:59.960 --> 00:16:01.539
 in the first section

00:16:01.539 --> 00:16:04.179
 talks about how God's salvation

00:16:04.179 --> 00:16:06.679
 spreads around the world.

00:16:06.799 --> 00:16:07.839
 He's remembered his love

00:16:07.839 --> 00:16:08.699
 and his faithfulness

00:16:08.699 --> 00:16:09.819
 to the house of Israel.

00:16:10.539 --> 00:16:11.899
 All the ends of the earth

00:16:11.899 --> 00:16:13.480
 have seen the salvation

00:16:13.480 --> 00:16:15.099
 of our God.

00:16:15.980 --> 00:16:16.860
 In the Old Testament,

00:16:17.059 --> 00:16:18.059
 we largely read about

00:16:18.059 --> 00:16:18.860
 God's dealings

00:16:18.860 --> 00:16:20.740
 with his people, Israel.

00:16:21.779 --> 00:16:24.379
 We read about how he chose them

00:16:24.379 --> 00:16:25.179
 to be his own,

00:16:25.500 --> 00:16:26.879
 how they time and time again

00:16:26.879 --> 00:16:27.559
 failed him,

00:16:27.599 --> 00:16:29.199
 and when they turned back to him,

00:16:29.519 --> 00:16:31.439
 how he restored them.

00:16:31.539 --> 00:16:32.279
 to himself.

00:16:32.379 --> 00:16:33.059
 It was God

00:16:33.059 --> 00:16:35.539
 with his people, Israel.

00:16:36.379 --> 00:16:37.539
 In the New Testament,

00:16:37.699 --> 00:16:39.019
 as foreshadowed in Psalms

00:16:39.019 --> 00:16:39.519
 like this,

00:16:39.579 --> 00:16:41.120
 another part of the Old Testament,

00:16:41.539 --> 00:16:43.299
 we read about how God's salvation

00:16:43.299 --> 00:16:45.500
 extended from his people, Israel,

00:16:45.500 --> 00:16:47.659
 to the whole world.

00:16:48.500 --> 00:16:50.000
 And his faithfulness to Israel,

00:16:50.120 --> 00:16:51.120
 his love to Israel,

00:16:51.219 --> 00:16:53.559
 that the psalmist records for us here,

00:16:53.879 --> 00:16:56.779
 has been seen throughout the world.

00:16:57.559 --> 00:16:58.839
 And it's not just the Jews

00:16:58.839 --> 00:17:00.000
 to whom God's message

00:17:00.000 --> 00:17:01.460
 of salvation comes today.

00:17:01.460 --> 00:17:03.039
 It's all those

00:17:03.039 --> 00:17:04.900
 who believe in the Lord Jesus

00:17:04.900 --> 00:17:08.440
 and choose to follow him.

00:17:09.319 --> 00:17:09.960
 The love,

00:17:10.460 --> 00:17:11.839
 the faithfulness of God

00:17:11.839 --> 00:17:13.799
 is now universal

00:17:13.799 --> 00:17:15.980
 to all who put their trust

00:17:15.980 --> 00:17:17.140
 in Christ.

00:17:17.700 --> 00:17:19.119
 He is the God

00:17:19.119 --> 00:17:20.799
 who saves.

00:17:21.319 --> 00:17:22.740
 And as we think about that God,

00:17:22.880 --> 00:17:24.339
 mustn't we sing about him

00:17:24.339 --> 00:17:26.480
 and mustn't we talk about him

00:17:26.480 --> 00:17:26.879
 to others

00:17:26.879 --> 00:17:28.059
 we were thinking about earlier,

00:17:28.579 --> 00:17:31.359
 particularly in the children's talk.

00:17:32.119 --> 00:17:33.179
 Stuart Townsend writes,

00:17:33.240 --> 00:17:33.959
 you know this one.

00:17:34.519 --> 00:17:35.879
 So with every breath

00:17:35.879 --> 00:17:36.799
 that I am given,

00:17:37.259 --> 00:17:40.000
 I will sing salvation song

00:17:40.000 --> 00:17:43.039
 and I'll join the chorus of creation

00:17:43.039 --> 00:17:47.399
 giving praise to Christ alone.

00:17:48.339 --> 00:17:49.559
 Our God saves

00:17:49.559 --> 00:17:51.139
 and we should sing

00:17:51.139 --> 00:17:52.599
 and rejoice about that

00:17:52.599 --> 00:17:54.740
 and we should go and tell others

00:17:54.740 --> 00:17:57.919
 that he can be their saviour as well.

00:17:59.119 --> 00:18:00.559
 Verses four to six now

00:18:00.559 --> 00:18:02.179
 and they tell us

00:18:02.179 --> 00:18:03.559
 that God reigns.

00:18:03.599 --> 00:18:04.539
 Mainly just at the end,

00:18:04.619 --> 00:18:06.139
 most of that is about the exuberance,

00:18:06.299 --> 00:18:07.659
 the enthusiasm

00:18:07.659 --> 00:18:09.279
 of our saying,

00:18:09.399 --> 00:18:10.740
 but at the end

00:18:10.740 --> 00:18:12.019
 it tells us

00:18:12.019 --> 00:18:13.980
 the reason for that,

00:18:14.460 --> 00:18:15.539
 shout for joy

00:18:15.539 --> 00:18:17.759
 before the Lord,

00:18:18.359 --> 00:18:19.059
 the King.

00:18:20.039 --> 00:18:20.619
 The psalmist says

00:18:20.619 --> 00:18:21.700
 we rejoice in God

00:18:21.700 --> 00:18:23.019
 because he saves us.

00:18:23.480 --> 00:18:24.759
 We rejoice in God

00:18:24.759 --> 00:18:26.220
 because he is our Lord.

00:18:26.680 --> 00:18:28.059
 He is our King.

00:18:28.460 --> 00:18:29.319
 He is the one

00:18:29.319 --> 00:18:30.960
 who is in control of everything.

00:18:31.639 --> 00:18:32.220
 He is the one

00:18:32.220 --> 00:18:33.879
 who ultimately will be seen

00:18:33.879 --> 00:18:35.480
 to be King of Kings

00:18:35.480 --> 00:18:37.819
 and Lord of Lords.

00:18:38.480 --> 00:18:39.279
 And because of that,

00:18:39.659 --> 00:18:40.659
 we want to shout

00:18:40.659 --> 00:18:42.879
 and rejoice in him.

00:18:42.940 --> 00:18:43.639
 What does that mean

00:18:43.639 --> 00:18:45.399
 for us in practice?

00:18:46.299 --> 00:18:47.000
 Well, on one hand,

00:18:47.339 --> 00:18:48.379
 it would talk to us

00:18:48.379 --> 00:18:49.759
 about the devotion,

00:18:50.359 --> 00:18:51.579
 the obedience

00:18:51.579 --> 00:18:52.559
 that we should show

00:18:52.559 --> 00:18:53.119
 to the one

00:18:53.119 --> 00:18:54.079
 who is our Lord

00:18:54.079 --> 00:18:55.319
 and our King

00:18:55.319 --> 00:18:57.039
 that having been saved by him,

00:18:57.339 --> 00:18:58.079
 then we would want

00:18:58.079 --> 00:19:00.420
 to do what he commands us to

00:19:00.420 --> 00:19:02.680
 and be obedient to him.

00:19:03.359 --> 00:19:04.379
 But it also talks

00:19:04.379 --> 00:19:05.299
 and perhaps this is more

00:19:05.299 --> 00:19:06.700
 what's in the psalmist's mind,

00:19:07.059 --> 00:19:08.680
 it also talks about the fact

00:19:08.680 --> 00:19:10.879
 that the Lord cares for his people

00:19:10.879 --> 00:19:13.500
 and as he oversees the universe,

00:19:13.599 --> 00:19:15.379
 as he rules over everything.

00:19:15.539 --> 00:19:17.460
 He is able to be with us

00:19:17.460 --> 00:19:19.259
 even through these hard times,

00:19:19.359 --> 00:19:20.500
 these difficult times,

00:19:20.920 --> 00:19:23.019
 and to give us the assurance

00:19:23.019 --> 00:19:24.839
 that he is in control

00:19:24.839 --> 00:19:26.799
 and that with him in control,

00:19:27.299 --> 00:19:28.619
 his will will be done

00:19:28.619 --> 00:19:30.519
 for our good.

00:19:31.500 --> 00:19:32.980
 God reigns.

00:19:33.299 --> 00:19:34.359
 He reigns in power

00:19:34.359 --> 00:19:35.079
 and he reigns

00:19:35.079 --> 00:19:36.460
 to give us that confidence

00:19:36.460 --> 00:19:39.319
 that we can trust him

00:19:39.319 --> 00:19:40.500
 for everything.

00:19:41.180 --> 00:19:41.920
 Our Lord Jesus

00:19:41.920 --> 00:19:43.680
 is with us

00:19:43.680 --> 00:19:44.360
 through his spirit

00:19:44.360 --> 00:19:45.279
 if we know him

00:19:45.279 --> 00:19:45.820
 and love him

00:19:45.820 --> 00:19:46.759
 at all times

00:19:46.759 --> 00:19:48.180
 and his reign

00:19:48.180 --> 00:19:49.160
 is in our heart,

00:19:49.519 --> 00:19:50.600
 but we can also see

00:19:50.600 --> 00:19:51.200
 his reign

00:19:51.200 --> 00:19:52.759
 around us

00:19:52.759 --> 00:19:53.640
 in the world,

00:19:53.720 --> 00:19:54.480
 even as we pray

00:19:54.480 --> 00:19:55.500
 with the Lord's prayer,

00:19:55.980 --> 00:19:57.800
 your kingdom come.

00:19:59.580 --> 00:20:00.420
 Robert Lowry

00:20:00.420 --> 00:20:01.600
 in one of the great times,

00:20:01.660 --> 00:20:02.900
 I think more often

00:20:02.900 --> 00:20:03.940
 sings a solo now

00:20:03.940 --> 00:20:05.279
 in than collected,

00:20:05.440 --> 00:20:06.340
 but he says this,

00:20:06.420 --> 00:20:07.920
 thinking about God's reign,

00:20:07.920 --> 00:20:09.400
 no storm can shake

00:20:09.400 --> 00:20:10.560
 my inmost calm

00:20:10.560 --> 00:20:12.700
 while to that refuge

00:20:12.700 --> 00:20:13.200
 clinging,

00:20:14.140 --> 00:20:15.800
 since Christ is Lord

00:20:15.800 --> 00:20:17.120
 of heaven and earth,

00:20:17.940 --> 00:20:19.160
 how can I keep

00:20:19.160 --> 00:20:20.640
 from singing?

00:20:21.120 --> 00:20:22.000
 How can I keep

00:20:22.000 --> 00:20:22.500
 from singing

00:20:22.500 --> 00:20:23.560
 when I have a great

00:20:23.560 --> 00:20:25.500
 and a wonderful king

00:20:25.500 --> 00:20:26.880
 who is in control

00:20:26.880 --> 00:20:28.380
 of all things?

00:20:29.500 --> 00:20:30.480
 And then finally,

00:20:30.600 --> 00:20:31.380
 in the closing verses

00:20:31.380 --> 00:20:32.220
 of the psalm,

00:20:32.519 --> 00:20:33.779
 the psalmist talks about

00:20:33.779 --> 00:20:35.519
 how God judges.

00:20:35.519 --> 00:20:37.500
 So he talks about

00:20:37.500 --> 00:20:38.240
 the seas

00:20:38.240 --> 00:20:39.079
 and the rivers

00:20:39.079 --> 00:20:39.960
 and the mountains

00:20:39.960 --> 00:20:41.200
 and he says,

00:20:41.440 --> 00:20:42.099
 let them sing

00:20:42.099 --> 00:20:43.139
 before the Lord

00:20:43.139 --> 00:20:44.500
 for he comes

00:20:44.500 --> 00:20:45.619
 to judge the earth,

00:20:46.059 --> 00:20:46.900
 he will judge

00:20:46.900 --> 00:20:47.400
 the people

00:20:47.400 --> 00:20:48.220
 in righteousness,

00:20:49.079 --> 00:20:49.980
 the world in righteousness

00:20:49.980 --> 00:20:51.500
 and the peoples

00:20:51.500 --> 00:20:53.059
 with equity.

00:20:54.059 --> 00:20:54.660
 We look around

00:20:54.660 --> 00:20:55.639
 our world today

00:20:55.639 --> 00:20:56.559
 and we see

00:20:56.559 --> 00:20:57.420
 an awful lot

00:20:57.420 --> 00:20:58.579
 of injustice.

00:20:59.759 --> 00:21:00.660
 We see that

00:21:00.660 --> 00:21:01.480
 the world

00:21:01.480 --> 00:21:02.359
 is not what

00:21:02.359 --> 00:21:03.220
 it should be,

00:21:03.680 --> 00:21:04.299
 it is not what

00:21:04.299 --> 00:21:05.400
 we would want it to be,

00:21:05.400 --> 00:21:05.820
 it is certainly

00:21:05.820 --> 00:21:06.880
 what God

00:21:06.880 --> 00:21:08.320
 would want it to be

00:21:08.320 --> 00:21:09.920
 and perhaps we ask

00:21:09.920 --> 00:21:10.380
 why,

00:21:10.540 --> 00:21:12.060
 what is going on?

00:21:13.180 --> 00:21:13.860
 Well this psalm

00:21:13.860 --> 00:21:14.380
 would tell us,

00:21:14.480 --> 00:21:15.259
 this whole scripture

00:21:15.259 --> 00:21:16.040
 would tell us

00:21:16.040 --> 00:21:17.180
 that one day

00:21:17.180 --> 00:21:18.120
 all that

00:21:18.120 --> 00:21:19.200
 will change.

00:21:19.840 --> 00:21:20.320
 One day

00:21:20.320 --> 00:21:21.120
 the Lord Jesus

00:21:21.120 --> 00:21:22.140
 will return

00:21:22.140 --> 00:21:23.400
 and he will return

00:21:23.400 --> 00:21:24.160
 to rule

00:21:24.160 --> 00:21:25.600
 and he will return

00:21:25.600 --> 00:21:26.500
 in righteousness

00:21:26.500 --> 00:21:27.780
 to judge

00:21:27.780 --> 00:21:28.759
 the world.

00:21:29.640 --> 00:21:30.259
 And all of us

00:21:30.259 --> 00:21:31.440
 will have to face him

00:21:31.440 --> 00:21:32.660
 whether it is those

00:21:32.660 --> 00:21:33.440
 who know him

00:21:33.440 --> 00:21:34.779
 and are called

00:21:34.779 --> 00:21:35.320
 to account

00:21:35.320 --> 00:21:35.860
 for the things

00:21:35.860 --> 00:21:36.400
 we did

00:21:36.400 --> 00:21:38.299
 in his service

00:21:38.299 --> 00:21:39.200
 but know that

00:21:39.200 --> 00:21:40.019
 we have salvation

00:21:40.019 --> 00:21:40.759
 through him

00:21:40.759 --> 00:21:41.880
 or those who have

00:21:41.880 --> 00:21:43.059
 chosen not to follow him,

00:21:43.120 --> 00:21:44.100
 not to trust him

00:21:44.100 --> 00:21:45.180
 when they will be

00:21:45.180 --> 00:21:45.880
 subject to his

00:21:45.880 --> 00:21:46.740
 ultimate judgment

00:21:46.740 --> 00:21:49.340
 and to the consequences

00:21:49.340 --> 00:21:51.259
 of their sin.

00:21:51.799 --> 00:21:52.700
 But we can look forward

00:21:52.700 --> 00:21:53.200
 if we know

00:21:53.200 --> 00:21:53.880
 the Lord Jesus

00:21:53.880 --> 00:21:54.779
 with confidence

00:21:54.779 --> 00:21:55.480
 to that time

00:21:55.480 --> 00:21:56.559
 when he will return

00:21:56.559 --> 00:21:57.720
 and we know

00:21:57.720 --> 00:21:58.619
 he will judge

00:21:58.619 --> 00:21:59.200
 rightly

00:21:59.200 --> 00:22:00.440
 and with

00:22:00.440 --> 00:22:01.319
 equity.

00:22:02.480 --> 00:22:03.159
 Job wasn't

00:22:03.159 --> 00:22:03.579
 as he said,

00:22:04.019 --> 00:22:04.960
 will not the Lord

00:22:04.960 --> 00:22:05.859
 of all the earth

00:22:05.859 --> 00:22:08.899
 do right?

00:22:09.579 --> 00:22:10.200
 We know that

00:22:10.200 --> 00:22:10.879
 the Lord Jesus

00:22:10.879 --> 00:22:11.919
 is coming back

00:22:11.919 --> 00:22:12.799
 and that when

00:22:12.799 --> 00:22:13.480
 he comes back

00:22:13.480 --> 00:22:14.299
 he will judge

00:22:14.299 --> 00:22:15.259
 justly

00:22:15.259 --> 00:22:16.659
 and fairly.

00:22:17.139 --> 00:22:17.700
 And we need

00:22:17.700 --> 00:22:18.460
 to make sure

00:22:18.460 --> 00:22:19.759
 that our lies

00:22:19.759 --> 00:22:20.319
 before him

00:22:20.319 --> 00:22:20.659
 that we have

00:22:20.659 --> 00:22:21.539
 our trust in him

00:22:21.539 --> 00:22:22.200
 that our sins

00:22:22.200 --> 00:22:22.879
 are forgiven

00:22:22.879 --> 00:22:24.159
 because we have

00:22:24.159 --> 00:22:25.119
 trusted in him

00:22:25.119 --> 00:22:26.259
 and know that

00:22:26.259 --> 00:22:26.959
 his death

00:22:26.959 --> 00:22:28.219
 has been sufficient

00:22:28.219 --> 00:22:30.119
 for our forgiveness.

00:22:30.319 --> 00:22:30.979
 If we don't

00:22:30.979 --> 00:22:32.319
 we will face him

00:22:32.319 --> 00:22:33.879
 as judge.

00:22:35.619 --> 00:22:36.459
 The oldest

00:22:36.459 --> 00:22:38.939
 hymn based on

00:22:38.939 --> 00:22:39.519
 Psalm 98

00:22:39.519 --> 00:22:40.259
 that I came across

00:22:40.259 --> 00:22:41.119
 and perhaps the greatest

00:22:41.119 --> 00:22:41.759
 of them all

00:22:41.759 --> 00:22:42.679
 is Isaac Watts

00:22:42.679 --> 00:22:43.319
 great hymn

00:22:43.319 --> 00:22:44.539
 Joy to the World

00:22:44.539 --> 00:22:45.719
 which Watts

00:22:45.719 --> 00:22:47.119
 took a lot of the Psalms

00:22:47.119 --> 00:22:47.979
 and applied

00:22:47.979 --> 00:22:49.219
 Christian thought

00:22:49.219 --> 00:22:49.619
 to them

00:22:49.619 --> 00:22:50.139
 and he did it

00:22:50.139 --> 00:22:50.879
 with this one

00:22:50.879 --> 00:22:51.859
 and in that

00:22:51.859 --> 00:22:54.119
 song he says

00:22:54.119 --> 00:22:55.879
 he rose the world

00:22:55.879 --> 00:22:57.739
 with truth and grace

00:22:57.739 --> 00:22:59.719
 and makes the nations

00:22:59.719 --> 00:23:00.319
 prove

00:23:00.319 --> 00:23:01.759
 the glories

00:23:01.759 --> 00:23:03.519
 of his righteousness

00:23:03.519 --> 00:23:05.259
 the wonders

00:23:05.259 --> 00:23:07.399
 of his love.

00:23:08.079 --> 00:23:08.599
 It's these two

00:23:08.599 --> 00:23:09.579
 together isn't it

00:23:09.579 --> 00:23:10.779
 that make God

00:23:10.779 --> 00:23:12.039
 the great judge.

00:23:12.519 --> 00:23:13.279
 On the one hand

00:23:13.279 --> 00:23:14.019
 he is righteous

00:23:14.019 --> 00:23:15.639
 he must maintain

00:23:15.639 --> 00:23:17.059
 his standards

00:23:17.059 --> 00:23:18.059
 he must punish

00:23:18.059 --> 00:23:18.899
 sin.

00:23:19.659 --> 00:23:20.799
 On the other hand

00:23:20.799 --> 00:23:22.359
 he has a great love

00:23:22.359 --> 00:23:23.899
 and he has made provision

00:23:23.899 --> 00:23:24.479
 for us

00:23:24.479 --> 00:23:25.719
 if we trust in him

00:23:25.719 --> 00:23:27.259
 to have our sins

00:23:27.259 --> 00:23:28.240
 forgiven.

00:23:28.919 --> 00:23:29.679
 Let's all this morning

00:23:29.679 --> 00:23:30.579
 make sure that we are

00:23:30.579 --> 00:23:31.699
 among those who know

00:23:31.699 --> 00:23:32.959
 and are following

00:23:32.959 --> 00:23:33.740
 the Lord Jesus

00:23:33.740 --> 00:23:35.319
 and that our sins

00:23:35.319 --> 00:23:35.839
 are forgiven

00:23:35.839 --> 00:23:36.740
 and we can truly

00:23:36.740 --> 00:23:38.579
 sing this great

00:23:38.579 --> 00:23:39.159
 psalm

00:23:39.159 --> 00:23:40.339
 and sing great songs

00:23:40.339 --> 00:23:41.019
 together

00:23:41.019 --> 00:23:42.740
 with joy.

00:23:43.639 --> 00:23:44.399
 God saves

00:23:44.399 --> 00:23:45.939
 God reigns

00:23:45.939 --> 00:23:47.079
 God judges.

00:23:47.639 --> 00:23:48.279
 In a few minutes

00:23:48.279 --> 00:23:49.019
 we'll have the opportunity

00:23:49.019 --> 00:23:49.740
 together

00:23:49.740 --> 00:23:51.299
 to take communion.

00:23:51.299 --> 00:23:53.180
 When we take communion

00:23:53.180 --> 00:23:54.579
 we do a number of things

00:23:54.579 --> 00:23:55.700
 as we think about

00:23:55.700 --> 00:23:56.859
 the Lord Jesus.

00:23:57.659 --> 00:23:58.680
 We look back

00:23:58.680 --> 00:23:59.940
 we look back

00:23:59.940 --> 00:24:00.720
 to the cross

00:24:00.720 --> 00:24:01.700
 where he died

00:24:01.700 --> 00:24:02.960
 and to the fact

00:24:02.960 --> 00:24:03.559
 that he took

00:24:03.559 --> 00:24:04.139
 the punishment

00:24:04.139 --> 00:24:05.240
 for our sins

00:24:05.240 --> 00:24:06.339
 that he is

00:24:06.339 --> 00:24:08.039
 our saviour.

00:24:08.480 --> 00:24:09.519
 He is the God

00:24:09.519 --> 00:24:10.720
 who saves.

00:24:11.500 --> 00:24:12.220
 We look up

00:24:12.220 --> 00:24:13.359
 we look up

00:24:13.359 --> 00:24:14.139
 and we recognise

00:24:14.139 --> 00:24:15.879
 that in heaven today

00:24:15.879 --> 00:24:17.059
 he is crowned

00:24:17.059 --> 00:24:17.720
 with glory

00:24:17.720 --> 00:24:18.879
 and honour

00:24:18.880 --> 00:24:20.200
 and we seek

00:24:20.200 --> 00:24:21.320
 also to crown him

00:24:21.320 --> 00:24:22.220
 in our hearts

00:24:22.220 --> 00:24:23.220
 with glory

00:24:23.220 --> 00:24:24.320
 and honour

00:24:24.320 --> 00:24:25.220
 to express

00:24:25.220 --> 00:24:26.320
 our love for him

00:24:26.320 --> 00:24:28.040
 and our devotion

00:24:28.040 --> 00:24:28.740
 to him

00:24:28.740 --> 00:24:29.900
 because he is

00:24:29.900 --> 00:24:30.600
 the God

00:24:30.600 --> 00:24:32.520
 who reigns.

00:24:33.100 --> 00:24:33.940
 And we look forward

00:24:33.940 --> 00:24:35.840
 we only take communion

00:24:35.840 --> 00:24:37.180
 until the Lord Jesus

00:24:37.180 --> 00:24:38.380
 returns.

00:24:39.220 --> 00:24:39.960
 And we look forward

00:24:39.960 --> 00:24:40.520
 to the day

00:24:40.520 --> 00:24:41.720
 when he will come back

00:24:41.720 --> 00:24:42.920
 and he will be

00:24:42.920 --> 00:24:44.400
 the righteous judge

00:24:44.400 --> 00:24:46.259
 and he will restore

00:24:46.259 --> 00:24:46.759
 the world

00:24:46.759 --> 00:24:47.519
 to the condition

00:24:47.519 --> 00:24:48.700
 that it should be in

00:24:48.700 --> 00:24:50.680
 and he will judge

00:24:50.680 --> 00:24:51.280
 the living

00:24:51.280 --> 00:24:52.600
 and the dead

00:24:52.600 --> 00:24:54.220
 with righteousness.

00:24:55.140 --> 00:24:56.400
 As we take communion

00:24:56.400 --> 00:24:56.900
 this morning

00:24:56.900 --> 00:24:57.720
 let's rejoice

00:24:57.720 --> 00:24:59.360
 in what he has done

00:24:59.360 --> 00:25:00.640
 even as we have

00:25:00.640 --> 00:25:01.519
 sadness about

00:25:01.519 --> 00:25:02.780
 what it cost

00:25:02.780 --> 00:25:03.320
 the Lord

00:25:03.320 --> 00:25:05.360
 to take our sins

00:25:05.360 --> 00:25:06.140
 let's rejoice

00:25:06.140 --> 00:25:06.680
 in him

00:25:06.680 --> 00:25:07.820
 and let's go into

00:25:07.820 --> 00:25:08.280
 the week

00:25:08.280 --> 00:25:09.060
 with a song

00:25:09.060 --> 00:25:10.180
 on our lips

00:25:10.180 --> 00:25:11.340
 singing about

00:25:11.340 --> 00:25:11.840
 the Lord

00:25:11.840 --> 00:25:12.840
 with freshness

00:25:12.839 --> 00:25:14.399
 with enthusiasm

00:25:14.399 --> 00:25:16.139
 and recognising

00:25:16.139 --> 00:25:16.839
 we're joining

00:25:16.839 --> 00:25:17.480
 with the whole

00:25:17.480 --> 00:25:18.139
 of creation

00:25:18.139 --> 00:25:20.299
 in praising him.

00:25:20.799 --> 00:25:21.819
 Let's pray together now.

00:25:24.339 --> 00:25:25.099
 Our Father

00:25:25.099 --> 00:25:25.579
 we thank you

00:25:25.579 --> 00:25:26.740
 for this wonderful psalm

00:25:26.740 --> 00:25:27.299
 we thank you

00:25:27.299 --> 00:25:28.599
 for what it teaches us

00:25:28.599 --> 00:25:30.299
 about how we should

00:25:30.299 --> 00:25:31.899
 be able to praise you

00:25:31.899 --> 00:25:33.299
 to sing your praises

00:25:33.299 --> 00:25:34.480
 with real joy

00:25:34.480 --> 00:25:36.599
 not just words

00:25:36.599 --> 00:25:37.939
 not just something

00:25:37.939 --> 00:25:39.279
 that makes us feel good

00:25:39.279 --> 00:25:40.399
 but something

00:25:40.399 --> 00:25:41.339
 that brings glory

00:25:41.339 --> 00:25:42.240
 to your name

00:25:42.240 --> 00:25:43.880
 and brings joy

00:25:43.880 --> 00:25:45.099
 to our hearts

00:25:45.099 --> 00:25:46.019
 and indeed

00:25:46.019 --> 00:25:46.940
 to your heart

00:25:46.940 --> 00:25:48.279
 as you see

00:25:48.279 --> 00:25:49.000
 your people

00:25:49.000 --> 00:25:50.299
 appreciating

00:25:50.299 --> 00:25:51.019
 all that you have

00:25:51.019 --> 00:25:52.200
 done for them.

00:25:53.019 --> 00:25:53.779
 Help us all

00:25:53.779 --> 00:25:54.579
 to be able

00:25:54.579 --> 00:25:55.339
 to praise

00:25:55.339 --> 00:25:56.559
 in that way.

00:25:57.140 --> 00:25:57.759
 For any who don't

00:25:57.759 --> 00:25:58.519
 yet know the Lord

00:25:58.519 --> 00:25:58.819
 Jesus

00:25:58.819 --> 00:25:59.779
 help them to come

00:25:59.779 --> 00:26:00.579
 to put their trust

00:26:00.579 --> 00:26:01.000
 in him

00:26:01.000 --> 00:26:01.880
 and be able to sing

00:26:01.880 --> 00:26:03.140
 that new song.

00:26:03.839 --> 00:26:04.480
 For those who are

00:26:04.480 --> 00:26:05.779
 going through hard times

00:26:05.779 --> 00:26:06.799
 we pray that even

00:26:06.799 --> 00:26:07.319
 in them

00:26:07.319 --> 00:26:08.660
 you will give a joy

00:26:08.660 --> 00:26:09.380
 in the Lord

00:26:09.380 --> 00:26:11.160
 and a recognition

00:26:11.160 --> 00:26:12.400
 that ultimately

00:26:12.400 --> 00:26:13.620
 you are in control

00:26:13.620 --> 00:26:14.780
 and you know

00:26:14.780 --> 00:26:16.220
 what is best.

00:26:17.040 --> 00:26:17.600
 And for all of us

00:26:17.600 --> 00:26:18.640
 as in a few minutes

00:26:18.640 --> 00:26:19.840
 we've come to

00:26:19.840 --> 00:26:21.140
 share communion together

00:26:21.140 --> 00:26:22.440
 we pray that you

00:26:22.440 --> 00:26:23.240
 will help us

00:26:23.240 --> 00:26:24.260
 to be drawn out

00:26:24.260 --> 00:26:25.280
 in a real appreciation

00:26:25.280 --> 00:26:26.160
 of the Lord Jesus

00:26:26.160 --> 00:26:28.560
 and to enjoy

00:26:28.560 --> 00:26:29.780
 his presence

00:26:29.780 --> 00:26:31.520
 as we remember

00:26:31.520 --> 00:26:32.800
 all that he has

00:26:32.800 --> 00:26:33.900
 done for us.

00:26:34.300 --> 00:26:35.040
 We give you thanks

00:26:35.040 --> 00:26:35.800
 and commit ourselves

00:26:35.800 --> 00:26:36.300
 to you

00:26:36.299 --> 00:26:37.200
 in the name

00:26:37.200 --> 00:26:38.000
 of the Lord Jesus.

00:26:39.000 --> 00:26:39.399
 Amen.