WEBVTT

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 Thanks for joining this morning, everybody. It's nice to see you all. We'll go ahead and get started here.

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! I know a few people will probably continue trickling in, but we'll dive in. Let me open us up with a word of prayer before we get started.

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 Father in heaven, we give you praise and honor and glory, Lord, for the work that you've done in creation, Lord, the work that you've done in our lives, calling us out of death.

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 And into life abundant with you, Lord. And we just ask that as we examine your word this morning, that it would teach us and instruct us.

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 Lord, we pray for wisdom and discernment as we seek ways to understand the calling that you've given to us in our lives, both broadly and specifically, individually.

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 And we just ask that this would be a time that's encouraging and edifying to each one of us.

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 We thank you for Jesus, and it's in his name we pray. Amen.

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 All right. Well, I thought we could start today with a little bit of a review from last week.

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 I'm hoping that this can be sort of conversational today. I have lots that I could say, but I would love for it to be a dialogue as much as we can.

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 So please feel free to just jump in with questions, comments, anything that you want to say as I'm going.

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 I'm happy to be interrupted.

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 But let's start with a review.

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 Anybody remember anything from last week, from Kunle's lesson about work?

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 What are some features of work that we discussed?

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 So God works, right?

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 It's good because God did it.

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 He created the universe, created everything in it.

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 He delights in his creation.

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 He saw that it was good.

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 In his work, he cares for his creation.

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 It's providence for his creation.

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 And he commissions us to carry on his work, right?

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 So God's work in creation was perfect at the outset, but intentionally, I'll use the word incomplete.

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 If I'm using doctrinally unsound words, you can correct me.

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 But it was intentionally unfinished in a way that leaves room for us to take part in his invitation to continue the cultivation process and creation.

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 So we see that God created the universe formless and empty so that his work of creation sort of progresses through the creation account.

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 He's bringing order out of chaos, so to speak.

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 And our call to participate in his work mirrors this in a way as we're instructed to fill and subdue the earth.

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 It's a command not only in our work of bringing order out of chaos in our material world, but also there's an aspect of cultivating a society that brings glory to God, right?

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 So we tend to think of, you know, work as being I'm working with my hands, and that's true.

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 I'm going to work with my hands, and I'm going to mold something out of clay.

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 But there's this work in bringing order to a society that's in view here.

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 Tim Keller says, human beings filling the earth means something far more than plants and animals filling the earth.

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 It means civilization, not just procreation.

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 We get the sense that God does not want merely more individuals of the human species.

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 He also wants the world to be filled with a human society.

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 So God doesn't just sort of make everything and magically put it all in its exact place where he wants it to be.

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 He gives us clay to mold.

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 He gives us tools with which to build things.

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 He gives us parents to rear children, teachers to instruct students, authorities to maintain order in society.

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 All of these things are part of God's creative and cultivative work in the world that we are called to participate in.

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 And we'll notice in this that this framework all happens before the fall, so we're invited to consider the goodness of work based on God's design of it.

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 The command to work suggests that work is as much a human necessity as food and water.

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 So much so that Dorothy Sayers says this about the Christian understanding of work.

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 The Christian understanding of work is that work is not primarily a thing one does to live, but the thing one lives to do.

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 It is or it should be the full expression of the worker's faculties, the medium in which he offers himself to God.

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 Okay, how many people have heard the phrase, you work to live, you don't live to work?

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 Right?

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 Is that the exact opposite of what Dorothy Sayers is saying?

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 What do we think about that?

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 I think Sayers is right.

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 Say more.

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 You live to work because God has assigned it, right?

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 So it really begs the question, what's the purpose of life?

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 That's a good question.

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 What's the purpose of life?

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 Yes, we'll see if we can answer that.

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 And of course, you know, in all things do for the glory of God.

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 So you're putting your whole heart into your work because you're doing it for God, not for your patience.

00:06:15.219 --> 00:06:15.699
 Exactly.

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 Work heartily unto the Lord.

00:06:17.719 --> 00:06:18.019
 Yes.

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 Yes.

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 That's a great point that we have to keep in mind here.

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 So what do we make of this idea that we hear in secular society, we don't live to work, we work to live?

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 Is there any wisdom in that?

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 Yeah, I think, well, agreeing with what Sayers would say there, there's a risk of putting a good as the highest good.

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 It's not necessarily the highest good.

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 Yes, yes.

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 We're working to glorify God.

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 It is not the only means by which we do so.

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 And that there is a way to place good things in their proper place in life.

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 Yeah, these are all really great thoughts.

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 Yeah, Peter.

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 And work to live is actually putting your enjoyment of life as your higher God as opposed to live to work.

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 Yes.

00:07:29.340 --> 00:07:30.340
 Yeah, exactly.

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 I think part of what's going on, too, is they're both right because they're both talking about different kinds of work.

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 One's talking about kind of work towards earthly ends and the other's talking about towards heavenly ends.

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 Yes, I think that's a great point, too.

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 What kind of work are we talking about when we say these things?

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 Are we talking about working for ourselves, working for the Lord, working for our friends?

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 What is work?

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 That's kind of what we're here to answer.

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 What is work?

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 And what's our calling to work?

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 And how does it fit into our daily lives?

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 So that's a great segue into something that I want to do, which is define some of the words that we're using.

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 And I've provided a handout that you can use to follow along a little bit if you don't have it.

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 I think Sarah has a few copies.

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 But when I put definitions on these, I just want to say, I've said it explicitly on the worksheet, this is for the sake of this class.

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 So if you leave this class and you're like, I don't really like that definition, that's fine.

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 You don't have to agree.

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 We're just trying to get on the same page about how we're using the words.

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 So first, I think we can define the word occupation.

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 And I think this is just our paid work, right?

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 The work that we go to our nine to five jobs, so to speak, and we are doing this for the specific sake of our material provision and in service to the common good, right?

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 Secondly, I think we can define vocation.

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 And this can include our occupation but is not exclusive to it, right?

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 This is the work, the labor for which God has set us apart in service of the cultivation of his kingdom.

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 So if you have an occupation, if you are paid to do work, it is part of your vocation.

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 God has assigned you to it.

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 He has called you to it.

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 And it is part of the work that he wants you to do to cultivate his kingdom.

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 But there are many other things that you can be doing as part of your calling in life to cultivate his kingdom.

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 If you're a parent, if you are a mentor, if you are serving your church, if you're serving your community,

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 there are many ways that we can think of being set apart for work in the world according to God's call for our life.

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 So when Dorothy Sayers says that work is the thing that we live to do, I think she's talking about vocation, not our occupation.

00:10:05.620 --> 00:10:12.480
 And when many of us say that we work to live rather than living to work, we're more often talking about our occupation, right?

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 Our paid work.

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 And I think this can come with some unhelpful undertones that our occupation is just like a necessary evil,

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 a thing that we have to do so that we can get along with the rest of our lives.

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 And I think we want to battle against that too.

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 But the point that we want to make here is that we have a calling in life and our occupation is part of it,

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 but it is not the totality of it.

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 And I think that'll be important to keep in mind as we move forward.

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 So, and since we're saying that there are different categories of work now,

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 it might be helpful to have an overarching idea of work.

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 And I think we can go again to Dorothy Sayers who defines it as a gracious expression of creative energy offered in service to others.

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 So God's creative energy is flowing in and through us to participate in the cultivation of the world.

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 And specifically, it's in service to others.

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 If it's not in service to others, it may not feel like work as we're defining it,

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 but rather an anxious toiling for ourselves or some other means.

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 So these are not perfect definitions.

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 These are just to help us wrap our heads around what we're talking about here.

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 But I think all of this leads us to a question that many of us would ask,

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 which is what corner of creation am I called to cultivate?

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 It's something that we wrestle with both in our occupation and our broader vocation.

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 And we just want to take a little time today to see if we can understand what a calling is

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 and if there is some wisdom that we can derive and how we might discern what that is.

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 So any questions?

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 Let me pause for questions or comments.

00:12:11.120 --> 00:12:11.919
 Yes, Peter.

00:12:11.919 --> 00:12:17.019
 I was wondering about what you just said about occupation and vocation.

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 You said that the occupation is always part of the vocation,

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 whereas I'm wondering, like, if you're the mine cook at McDonald's,

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 you know, that's your occupation.

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 But it's not – but in your spare time, you volunteer at a –

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 you know, so that would be more your vocation.

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 And so therefore the occupation doesn't really coincide with the vocation.

00:12:48.639 --> 00:12:49.879
 That's a great point.

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 So this idea that if you're a line cook at McDonald's, say,

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 how does that align with your vocation?

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 It depends on what we mean by vocation.

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 What is this calling that we've been given by God?

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 And I think we'll try to get into this,

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 but the idea is that any meaningful work of cultivation in creation

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 has a God-ordained purpose

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 and that there is no form of work that's better –

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 and we're talking about good, legitimate work, right?

00:13:28.299 --> 00:13:31.700
 Like we can all envision, you know –

00:13:31.700 --> 00:13:32.000
 Ponzi.

00:13:32.179 --> 00:13:34.159
 Yes, yeah, Ponzi schemes.

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 So any good, legitimate work is contributing to God's work of cultivating creation

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 in that he cares for creation.

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 So if you're a line cook, you're making food for people who are then going off

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 and being nourished by the food that you've made

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 to go do something else with their creative energy

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 that's taking part in God's cultivative work.

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 So we do want to say that our occupation is part of our calling

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 because it's been assigned to us and it has value and goodness

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 because of the work that God is doing through it.

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 And we want to try to unpack that a little bit more as we keep going.

00:14:14.800 --> 00:14:15.060
 Joshua.

00:14:15.059 --> 00:14:15.559
 I'll just ask you real quick.

00:14:15.559 --> 00:14:20.579
 We've all – also we've all had good and bad experiences at McDonald's.

00:14:20.719 --> 00:14:21.059
 Uh-huh.

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 So being the best line cook or cashier or whatever that you can be

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 or whatever that is where God is placed to,

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 for the sake of reflecting our excellent God is –

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 Yes.

00:14:34.839 --> 00:14:36.000
 Yeah, I think that's great.

00:14:36.000 --> 00:14:39.340
 Now, it doesn't mean like you don't feel like –

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 like Dorothy Sayers mentioned like engagement or somebody –

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 I mean some other quote maybe mentioned engaging your full faculties.

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 Like you feel like you have some sort of mobility,

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 not possibilities that doesn't exclude you from choosing that,

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 but like while you're there, like work hard to do.

00:15:00.200 --> 00:15:03.240
 Yes, I think that's a great point also.

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 There's two different situations where we can envision applying some of this wisdom.

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 One is the person who is considering a new calling in life,

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 whether it's an occupation or something else vocationally.

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 And then there's the person who is in the midst of their current calling

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 and trying to understand how do I work heartily for the Lord in this context

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 because maybe I don't have the opportunity or the desire to move and do something else.

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 So those are great points.

00:15:37.399 --> 00:15:38.379
 I think I saw another hand.

00:15:38.519 --> 00:15:38.720
 Pat?

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 As you're working as a wine cook,

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 the way you conduct yourself,

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 the way you share the love of God that you have,

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 with people who probably don't,

00:15:52.360 --> 00:15:53.320
 like the next job,

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 that's just as important as one of those.

00:15:58.400 --> 00:15:58.840
 Yes.

00:15:59.340 --> 00:16:00.520
 Yes, that's true.

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 There's an aspect in everything that we do of proclaiming the goodness of God

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 so that others might see it.

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 And we often may never know how our words or our actions are playing out

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 in God's grand plan to bring people to himself.

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 But the promises that we see in the scripture are that he is doing so.

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 And so there's a,

00:16:26.239 --> 00:16:26.500
 again,

00:16:26.599 --> 00:16:30.099
 it should bring meaning and purpose to the work that we're doing

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 in a way that gives us encouragement in any station in life.

00:16:37.000 --> 00:16:37.859
 This is really great.

00:16:38.719 --> 00:16:43.139
 We're getting into all the meat of everything that we wanted to discuss.

00:16:43.339 --> 00:16:43.579
 Sarah?

00:16:43.580 --> 00:16:45.139
 I guess,

00:16:45.400 --> 00:16:51.040
 I think sometimes just reflecting on the words that are being said,

00:16:51.139 --> 00:16:52.759
 I agree wholeheartedly.

00:16:52.920 --> 00:16:55.580
 And I think sometimes in Christian circles,

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 like secular work and sacred work can be thought,

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 like kingdom work as sacred work,

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 or like your ministry,

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 or like you're a whole time pastor,

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 or you volunteer teaching Sunday school on Wednesday night to kids,

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 or whatever.

00:17:08.640 --> 00:17:14.259
 Like we sometimes have these categories versus being like a line cook at McDonald's.

00:17:14.520 --> 00:17:20.120
 But I think actually the point that you're making is that God is calling us to cultivate our corner of creation.

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 And that absolutely includes being a line cook at McDonald's.

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 And like that vocation and what God has called us to from a work perspective

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 absolutely includes both of these things.

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 And that we shouldn't be thinking of like,

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 this is just my job,

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 and then this is my kingdom work.

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 And like they're separate.

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 But that actually,

00:17:40.420 --> 00:17:43.480
 the vision that God lays out in the Bible for work,

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 like it is inclusive of these things.

00:17:46.120 --> 00:17:48.600
 And I think everyone's kind of reiterating that point.

00:17:48.720 --> 00:17:51.420
 But I do think sometimes we think in these buckets,

00:17:52.100 --> 00:17:56.980
 but that actually the vision for work we see in the Bible is inclusive of,

00:17:56.980 --> 00:17:58.000
 you know,

00:17:58.319 --> 00:18:02.940
 bringing order to chaos by flipping burgers at McDonald's or whatever the thing God has called you.

00:18:03.019 --> 00:18:05.980
 That is your corner of creation to cultivate.

00:18:06.160 --> 00:18:08.480
 And is kingdom work actually,

00:18:08.819 --> 00:18:11.200
 like even though it's not like ministry?

00:18:12.360 --> 00:18:14.559
 Would you agree with that?

00:18:14.599 --> 00:18:14.860
 Yes.

00:18:14.980 --> 00:18:15.120
 Yeah.

00:18:15.180 --> 00:18:15.319
 No,

00:18:15.339 --> 00:18:16.059
 I think that's great.

00:18:16.140 --> 00:18:17.039
 That's exactly right.

00:18:17.180 --> 00:18:17.319
 Yeah.

00:18:18.039 --> 00:18:18.480
 Justin.

00:18:18.680 --> 00:18:19.160
 Yeah.

00:18:19.279 --> 00:18:20.220
 I think to that point,

00:18:20.799 --> 00:18:23.680
 I'll share just an example of a close friend of mine.

00:18:23.680 --> 00:18:28.960
 He's a firefighter and he's also trained as a pastor.

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 And part of his like glorifying God in his work is,

00:18:35.840 --> 00:18:35.940
 yes,

00:18:36.060 --> 00:18:39.420
 like honoring his authorities above him as a firefighter,

00:18:39.519 --> 00:18:41.779
 performing his job technically well,

00:18:42.220 --> 00:18:45.960
 but also he's engaged in sharing the gospel at work.

00:18:46.140 --> 00:18:48.140
 Like every week or so,

00:18:48.200 --> 00:18:52.680
 he's talking about a conversation that he had with a coworker where he's,

00:18:52.680 --> 00:18:59.019
 he's now positioned himself to be somebody who people will bring their stories to.

00:18:59.019 --> 00:19:03.360
 And if you can speak God's word into that,

00:19:03.740 --> 00:19:05.019
 into the situation.

00:19:05.299 --> 00:19:06.500
 So it is like,

00:19:06.580 --> 00:19:06.700
 yeah,

00:19:06.740 --> 00:19:10.279
 both of these things merged into one activity,

00:19:10.460 --> 00:19:15.539
 really not just doing your job well and doing ministry well.

00:19:15.539 --> 00:19:16.539
 Yes.

00:19:18.599 --> 00:19:19.079
 Integrated.

00:19:19.159 --> 00:19:19.259
 Yeah.

00:19:19.299 --> 00:19:20.180
 I think that's a great,

00:19:20.319 --> 00:19:20.440
 yeah.

00:19:20.839 --> 00:19:22.859
 Integrating your work.

00:19:22.980 --> 00:19:23.159
 And I,

00:19:23.220 --> 00:19:26.539
 and I think that helps reinforce,

00:19:27.700 --> 00:19:29.000
 I think what we're trying to say,

00:19:29.099 --> 00:19:33.539
 that your occupation is part of your broader vocation.

00:19:34.079 --> 00:19:39.539
 If your broader vocation is proclaiming the glory of God for his,

00:19:39.539 --> 00:19:40.139
 his,

00:19:40.619 --> 00:19:44.299
 just for the sake of his glory and also for the benefit of society.

00:19:44.299 --> 00:19:46.159
 So that people might know his goodness,

00:19:46.159 --> 00:19:55.099
 that people might be confronted with what he has to offer in,

00:19:55.099 --> 00:19:55.180
 in,

00:19:55.180 --> 00:19:56.039
 in eternal life.

00:19:56.180 --> 00:20:03.359
 I think that fitting your occupation into that broader vocation is exactly what

00:20:03.359 --> 00:20:03.920
 Justin was saying,

00:20:03.920 --> 00:20:06.360
 which is I am going to go to job and go,

00:20:06.500 --> 00:20:07.740
 go to work and do my job well.

00:20:08.120 --> 00:20:15.640
 And I'm also going to love other people in the process in a way that I'm sharing

00:20:15.640 --> 00:20:16.900
 the good news of the gospel.

00:20:17.300 --> 00:20:18.680
 And this is an important,

00:20:19.039 --> 00:20:19.860
 important consideration.

00:20:19.860 --> 00:20:24.120
 So I want to move through some scripture,

00:20:24.480 --> 00:20:25.220
 which I've,

00:20:25.400 --> 00:20:25.480
 there,

00:20:25.600 --> 00:20:27.759
 there are a lot of passages that,

00:20:27.920 --> 00:20:31.140
 that we can examine and may not have time to do all of them today.

00:20:31.140 --> 00:20:31.560
 And I've,

00:20:31.560 --> 00:20:36.000
 I've put them on the worksheet so you can examine them yourself and follow along.

00:20:36.000 --> 00:20:40.660
 But I kind of want to get into what is a calling?

00:20:40.660 --> 00:20:41.860
 If I'm asking the question,

00:20:42.080 --> 00:20:44.920
 what corner of creation am I called to cultivate?

00:20:45.280 --> 00:20:48.360
 We have to understand what this calling is.

00:20:48.360 --> 00:20:52.500
 And I think it's helpful to move through some particular passages.

00:20:52.759 --> 00:20:56.880
 So the Bible uses a number of words to,

00:20:56.980 --> 00:20:58.220
 to reference,

00:20:58.440 --> 00:21:00.820
 I think what we're calling a divine commissioning.

00:21:01.220 --> 00:21:03.619
 One that stands out is kaleo.

00:21:04.099 --> 00:21:06.079
 This is a Greek word that means bid,

00:21:06.240 --> 00:21:06.859
 call forth,

00:21:06.980 --> 00:21:07.679
 name or invite.

00:21:07.779 --> 00:21:11.079
 And it's used in quite a few different contexts in the New Testament.

00:21:11.659 --> 00:21:17.079
 And I think we can look at this to kind of get a sense for what do we mean when we're talking about a calling.

00:21:17.259 --> 00:21:19.099
 So the first one,

00:21:19.799 --> 00:21:20.240
 there's,

00:21:20.259 --> 00:21:26.700
 there's one application of kaleo in terms of God calling us into relationship with him.

00:21:26.700 --> 00:21:32.019
 And I think this is our real overarching calling in life out of darkness and into light,

00:21:32.120 --> 00:21:33.340
 out of death and into life.

00:21:33.920 --> 00:21:38.240
 And we can look at Romans 830 to start.

00:21:38.380 --> 00:21:40.160
 And those whom he predestined,

00:21:40.220 --> 00:21:41.120
 he also called.

00:21:41.440 --> 00:21:42.700
 And those whom he called,

00:21:42.779 --> 00:21:43.600
 he also justified.

00:21:43.799 --> 00:21:44.799
 And those whom he justified,

00:21:44.799 --> 00:21:47.159
 he also glorified.

00:21:50.159 --> 00:21:53.960
 What do we see about how this relates to our work?

00:21:53.960 --> 00:22:11.819
 I think sometimes we're fortunate enough to know that,

00:22:11.819 --> 00:22:13.680
 well,

00:22:13.860 --> 00:22:16.940
 God placed us in a particular job.

00:22:16.940 --> 00:22:21.779
 And when it's confirmed by the person who actually interviewed you and hired you,

00:22:22.680 --> 00:22:25.320
 that that's also feel that way.

00:22:25.660 --> 00:22:27.580
 Then I think that's like something.

00:22:28.539 --> 00:22:30.779
 It's a privilege and a responsibility.

00:22:31.900 --> 00:22:32.440
 Yeah,

00:22:32.500 --> 00:22:33.200
 that's a great point.

00:22:33.320 --> 00:22:33.580
 There's,

00:22:33.680 --> 00:22:40.380
 there's a sense of God's sovereignty in our lives that he places us where he wants us to be.

00:22:40.559 --> 00:22:42.140
 And that's an important thing to remember.

00:22:42.140 --> 00:22:44.840
 I think too,

00:22:44.900 --> 00:22:48.000
 when we look at this and we think about our work as it maps onto this,

00:22:48.620 --> 00:22:51.840
 our work in this verse is strikingly absent.

00:22:53.820 --> 00:22:57.400
 Our work has nothing to do with us being called into relationship with God,

00:22:57.860 --> 00:22:58.140
 right?

00:22:59.380 --> 00:23:01.700
 We can go to Ephesians chapter two to see this.

00:23:01.800 --> 00:23:02.259
 For by grace,

00:23:02.300 --> 00:23:03.300
 you've been saved through faith.

00:23:03.380 --> 00:23:04.060
 And this is not,

00:23:04.100 --> 00:23:05.360
 and this is not your own doing.

00:23:05.500 --> 00:23:06.600
 It is the gift of God,

00:23:06.660 --> 00:23:10.020
 not a result of works so that no one may boast.

00:23:10.019 --> 00:23:15.960
 For we are his workmanship created in Christ Jesus for good works,

00:23:16.079 --> 00:23:19.139
 which God prepared beforehand that we should walk in them.

00:23:19.460 --> 00:23:24.839
 So nothing that we do in our occupation,

00:23:25.220 --> 00:23:33.519
 in our vocation or otherwise has anything to do with God's calling us into life with him.

00:23:33.900 --> 00:23:39.579
 And that is a really fundamental basis for how we view everything else that we do in life.

00:23:39.579 --> 00:23:40.500
 And so I think there's,

00:23:40.599 --> 00:23:45.740
 it's always an important reminder and foundation to consider that.

00:23:45.919 --> 00:23:49.000
 And especially here where we're talking about our calling.

00:23:49.220 --> 00:23:51.899
 So we do see later in Ephesians,

00:23:52.019 --> 00:23:55.240
 Paul exhorting the church to walk in a manner that's worthy of the calling,

00:23:55.779 --> 00:23:56.000
 right?

00:23:56.039 --> 00:23:57.439
 He's using this word kaleo.

00:23:58.480 --> 00:23:59.799
 And in chapter two,

00:23:59.859 --> 00:24:01.439
 he's sort of implicitly defined it,

00:24:01.500 --> 00:24:02.279
 but in chapter four,

00:24:02.319 --> 00:24:03.819
 he's saying it a little bit more explicitly.

00:24:03.819 --> 00:24:04.700
 Um,

00:24:04.700 --> 00:24:10.299
 but I think what's also important to recognize here is that we're saved.

00:24:10.359 --> 00:24:12.099
 We're called into life with God,

00:24:12.179 --> 00:24:14.659
 not because of anything that we do,

00:24:14.759 --> 00:24:17.839
 but it also says that we're saved for good works,

00:24:17.839 --> 00:24:20.759
 which God prepared beforehand that we should walk in them.

00:24:21.700 --> 00:24:22.179
 So,

00:24:22.659 --> 00:24:23.579
 okay,

00:24:23.919 --> 00:24:25.059
 but what good works,

00:24:25.579 --> 00:24:25.819
 right?

00:24:25.879 --> 00:24:26.319
 That's the,

00:24:26.439 --> 00:24:28.240
 that's still the question that we're trying to get to.

00:24:28.240 --> 00:24:28.859
 Um,

00:24:29.559 --> 00:24:33.859
 so we can maybe try to start whittling it down,

00:24:33.920 --> 00:24:34.099
 right?

00:24:34.180 --> 00:24:34.839
 So we,

00:24:34.880 --> 00:24:41.480
 we were saying calling is most broadly calling into life with God.

00:24:41.960 --> 00:24:42.519
 Um,

00:24:42.839 --> 00:24:45.680
 we see other contexts where we're,

00:24:45.839 --> 00:24:49.740
 we're called and set apart for a new identity.

00:24:50.380 --> 00:24:50.859
 Um,

00:24:50.859 --> 00:24:51.220
 again,

00:24:51.380 --> 00:24:53.319
 the word kaleo is used here.

00:24:53.319 --> 00:24:53.559
 Uh,

00:24:53.559 --> 00:24:55.099
 we see in Romans one,

00:24:55.640 --> 00:24:56.019
 uh,

00:24:56.019 --> 00:24:56.720
 Paul says,

00:24:56.720 --> 00:24:58.279
 he introduces himself,

00:24:58.400 --> 00:24:58.579
 Paul,

00:24:58.660 --> 00:25:00.640
 a servant of Christ called to be an apostle,

00:25:01.180 --> 00:25:02.839
 set apart for the gospel of God,

00:25:02.920 --> 00:25:05.680
 which he promised beforehand through his prophets and the Holy scriptures.

00:25:05.960 --> 00:25:06.960
 And he goes on,

00:25:07.100 --> 00:25:07.539
 um,

00:25:07.579 --> 00:25:07.920
 later,

00:25:08.059 --> 00:25:08.759
 later it says,

00:25:08.839 --> 00:25:12.620
 including you who are called to belong to Jesus Christ,

00:25:12.620 --> 00:25:16.779
 to all those in Rome who are loved by God and called to be saints.

00:25:18.460 --> 00:25:21.319
 We can again look to first Peter chapter two,

00:25:21.319 --> 00:25:21.940
 verse nine,

00:25:22.440 --> 00:25:22.620
 you,

00:25:22.620 --> 00:25:24.160
 but you are a chosen race,

00:25:24.279 --> 00:25:25.100
 a royal priesthood,

00:25:25.160 --> 00:25:25.799
 a holy nation,

00:25:25.799 --> 00:25:27.339
 a people for his own possession,

00:25:27.339 --> 00:25:34.619
 that you may proclaim the excellencies of him who called you out of darkness and into marvelous light.

00:25:35.039 --> 00:25:36.799
 So again,

00:25:37.000 --> 00:25:38.980
 we're thinking about our calling.

00:25:40.259 --> 00:25:42.639
 We're still kind of in the realm of vocation,

00:25:43.019 --> 00:25:43.279
 right?

00:25:43.480 --> 00:25:43.859
 Not,

00:25:43.940 --> 00:25:45.220
 not occupation yet,

00:25:45.220 --> 00:25:50.380
 but our calling is to be saints.

00:25:51.319 --> 00:25:51.600
 Um,

00:25:51.600 --> 00:25:53.799
 there's an identity that comes with our salvation.

00:25:53.920 --> 00:25:55.920
 We're called to belong to Jesus Christ,

00:25:55.920 --> 00:25:57.299
 to be this community of saints,

00:25:57.460 --> 00:25:58.860
 called to be a chosen race,

00:25:58.920 --> 00:25:59.720
 a royal priesthood.

00:26:00.180 --> 00:26:00.400
 Um,

00:26:00.400 --> 00:26:03.039
 Paul specifically is called to be an apostle.

00:26:04.880 --> 00:26:05.819
 And in all of this,

00:26:05.900 --> 00:26:08.980
 we're doing it so that we might proclaim his excellencies.

00:26:08.980 --> 00:26:11.920
 This is something that's come up already is like when we go to work,

00:26:12.000 --> 00:26:15.180
 we're proclaiming his excellencies so that others might know his glory.

00:26:15.579 --> 00:26:15.860
 Richard.

00:26:16.420 --> 00:26:16.700
 Um,

00:26:17.360 --> 00:26:18.220
 I don't think we should,

00:26:18.220 --> 00:26:18.940
 uh,

00:26:18.940 --> 00:26:21.680
 skip over first Corinthians one nine too quickly.

00:26:22.400 --> 00:26:22.839
 Okay.

00:26:22.839 --> 00:26:28.899
 because it says that we are called into the fellowship of his son.

00:26:29.819 --> 00:26:33.159
 So the essence of fellowship is being with Jesus,

00:26:33.399 --> 00:26:33.639
 right?

00:26:34.339 --> 00:26:34.759
 Yes.

00:26:35.059 --> 00:26:42.839
 So being with him right at the table and enjoying the fellowship of his company when he died,

00:26:43.279 --> 00:26:43.679
 right?

00:26:44.879 --> 00:26:52.799
 But with him when he's in the crowd preaching and teaching and providing,

00:26:52.839 --> 00:26:53.079
 um,

00:26:53.079 --> 00:26:56.079
 bread and fish for the hungry people,

00:26:56.679 --> 00:26:56.859
 we're,

00:26:56.939 --> 00:26:57.139
 we,

00:26:57.139 --> 00:26:57.480
 we,

00:26:57.480 --> 00:26:59.519
 we enjoy his fellowship then too.

00:27:00.519 --> 00:27:00.720
 Uh,

00:27:01.199 --> 00:27:01.519
 and,

00:27:01.519 --> 00:27:02.079
 uh,

00:27:02.079 --> 00:27:02.699
 and,

00:27:02.819 --> 00:27:02.980
 uh,

00:27:02.980 --> 00:27:05.799
 that second part looks more like work,

00:27:06.579 --> 00:27:06.919
 um,

00:27:07.159 --> 00:27:07.480
 uh,

00:27:07.480 --> 00:27:09.000
 but it's,

00:27:09.000 --> 00:27:12.079
 it's in the context of the fellowship we're called.

00:27:13.299 --> 00:27:14.079
 That's great.

00:27:14.179 --> 00:27:14.319
 Yeah.

00:27:14.379 --> 00:27:15.019
 And I apologize.

00:27:15.259 --> 00:27:15.379
 I,

00:27:15.459 --> 00:27:17.459
 I skipped over first Corinthians one nine,

00:27:17.579 --> 00:27:17.839
 um,

00:27:17.839 --> 00:27:18.799
 which is in the,

00:27:18.799 --> 00:27:19.659
 the handout,

00:27:19.819 --> 00:27:21.059
 but Richard is exactly right.

00:27:21.059 --> 00:27:21.539
 I think we're,

00:27:21.539 --> 00:27:25.099
 we are called into the fellowship of Jesus Christ.

00:27:25.099 --> 00:27:26.299
 And I appreciate the,

00:27:26.299 --> 00:27:27.200
 the comment.

00:27:27.200 --> 00:27:31.339
 It actually dovetails nicely into another note about,

00:27:31.339 --> 00:27:32.399
 uh,

00:27:32.539 --> 00:27:37.000
 the being a community of saints and being in fellowship with one another in Christ,

00:27:37.000 --> 00:27:37.720
 uh,

00:27:37.720 --> 00:27:38.960
 that the word ecclesia,

00:27:39.440 --> 00:27:39.940
 uh,

00:27:39.940 --> 00:27:44.539
 which is the word that Jesus uses for the church literally translates the called out

00:27:44.539 --> 00:27:45.019
 ones.

00:27:45.019 --> 00:27:46.139
 Um,

00:27:46.139 --> 00:27:49.599
 and so there is sort of a communal aspect to,

00:27:49.779 --> 00:27:51.480
 to what we're doing in our calling,

00:27:51.480 --> 00:27:52.119
 uh,

00:27:52.119 --> 00:27:53.639
 to live this calling out,

00:27:53.639 --> 00:27:54.339
 uh,

00:27:54.339 --> 00:27:54.759
 together.

00:27:54.759 --> 00:27:55.220
 So that's,

00:27:55.279 --> 00:27:56.019
 that's really helpful.

00:27:57.619 --> 00:27:58.139
 Um,

00:27:58.259 --> 00:28:00.139
 okay.

00:28:00.139 --> 00:28:00.759
 So we're,

00:28:00.879 --> 00:28:02.480
 we're getting a little more specific.

00:28:03.420 --> 00:28:03.900
 Uh,

00:28:03.980 --> 00:28:09.059
 we're getting the sense that our calling is related primarily to our relationship with

00:28:09.059 --> 00:28:09.379
 God.

00:28:09.380 --> 00:28:10.380
 Um,

00:28:10.380 --> 00:28:13.800
 we see that that comes apart from anything that we do,

00:28:13.800 --> 00:28:14.680
 uh,

00:28:14.680 --> 00:28:17.880
 but that we are called out for the sake of something specific.

00:28:18.620 --> 00:28:18.980
 Um,

00:28:19.220 --> 00:28:22.400
 we still want to know how does this relate to our day to day life?

00:28:22.440 --> 00:28:23.220
 I think that's what we,

00:28:23.300 --> 00:28:24.500
 we all are interested in.

00:28:24.560 --> 00:28:25.020
 What's my,

00:28:25.140 --> 00:28:26.960
 what's my calling in creation here?

00:28:27.040 --> 00:28:27.240
 So,

00:28:27.620 --> 00:28:27.880
 uh,

00:28:27.880 --> 00:28:29.780
 we can look further to,

00:28:29.840 --> 00:28:30.880
 to Matthew four.

00:28:30.880 --> 00:28:31.640
 Um,

00:28:32.420 --> 00:28:35.460
 while walking by the sea of Galilee,

00:28:35.580 --> 00:28:36.540
 he saw two brothers.

00:28:36.700 --> 00:28:36.780
 He,

00:28:37.100 --> 00:28:38.180
 Jesus saw two brothers,

00:28:38.420 --> 00:28:38.720
 Simon,

00:28:38.820 --> 00:28:39.920
 who's called Peter and Andrew,

00:28:39.980 --> 00:28:42.580
 his brother casting a net into the sea for they were fishermen.

00:28:42.880 --> 00:28:43.820
 And he said to them,

00:28:43.900 --> 00:28:46.280
 follow me and I will make you fishers of men.

00:28:47.240 --> 00:28:47.640
 Immediately.

00:28:47.640 --> 00:28:49.200
 They left their nets and followed him.

00:28:49.240 --> 00:28:50.060
 And going on from there,

00:28:50.060 --> 00:28:51.060
 he saw two brothers,

00:28:51.220 --> 00:28:51.520
 James,

00:28:51.640 --> 00:28:52.800
 the son of Zebedee and John,

00:28:52.860 --> 00:28:54.480
 his brother in the boat with Zebedee,

00:28:54.560 --> 00:28:54.980
 their father,

00:28:55.100 --> 00:28:55.820
 mending their nets.

00:28:56.180 --> 00:28:59.040
 And he called them immediately.

00:28:59.039 --> 00:29:02.420
 They left the boat and their father and followed him.

00:29:04.700 --> 00:29:07.379
 So now we're getting into this call of discipleship.

00:29:08.159 --> 00:29:10.619
 And we're starting to interface a little bit with occupation,

00:29:10.839 --> 00:29:11.019
 right?

00:29:11.519 --> 00:29:12.460
 These guys were fishermen.

00:29:14.299 --> 00:29:16.460
 So there's a call to Peter,

00:29:16.599 --> 00:29:16.899
 Andrew,

00:29:17.079 --> 00:29:17.279
 James,

00:29:17.339 --> 00:29:20.099
 and John to follow Jesus and to be made fishers of men.

00:29:21.319 --> 00:29:25.440
 We see Jesus kind of tapping into their occupation as fishermen and pointing

00:29:25.440 --> 00:29:28.759
 forward in a way to how their occupation,

00:29:28.759 --> 00:29:33.879
 fits into this broader calling of their vocation as they follow Jesus.

00:29:35.220 --> 00:29:41.480
 So they're participating in their call to subdue creation as fishermen so that they might

00:29:41.480 --> 00:29:43.480
 promote the common good,

00:29:43.680 --> 00:29:43.900
 right?

00:29:44.720 --> 00:29:45.680
 They're feeding themselves.

00:29:45.900 --> 00:29:46.839
 They're feeding their families.

00:29:47.259 --> 00:29:48.579
 They're feeding their communities.

00:29:48.700 --> 00:29:49.700
 They're taking care of people.

00:29:49.700 --> 00:29:54.819
 Jesus is saying in the same way that you're gathering fish for the sake of your community.

00:29:54.819 --> 00:30:00.559
 So also will you now be gathering people for the sake of the kingdom of God.

00:30:00.559 --> 00:30:04.339
 So both of these activities,

00:30:04.480 --> 00:30:05.299
 as Sayers would say,

00:30:05.399 --> 00:30:12.440
 are gracious expressions of creative energy that are offered in service to others.

00:30:12.440 --> 00:30:19.960
 One activity is participating in the cultivation of a local and temporal community,

00:30:19.960 --> 00:30:25.920
 but the other is participating in the cultivation of a global and eternal kingdom,

00:30:26.160 --> 00:30:26.400
 right?

00:30:27.720 --> 00:30:31.860
 So now we're starting to get into a little bit more mixing and mingling of occupation and

00:30:31.860 --> 00:30:32.420
 vocation,

00:30:32.420 --> 00:30:36.140
 but we're still trying to get a little bit more specific.

00:30:36.519 --> 00:30:38.640
 So how are we supposed to follow Jesus?

00:30:39.519 --> 00:30:41.840
 We're not all called to work in the same ways,

00:30:41.980 --> 00:30:42.259
 right?

00:30:42.620 --> 00:30:44.880
 God does call people to specific tasks.

00:30:44.880 --> 00:30:45.640
 And this brings us,

00:30:45.779 --> 00:30:45.920
 I think,

00:30:45.980 --> 00:30:51.259
 to an important passage as we consider the concept of occupation as part of the broader

00:30:51.259 --> 00:30:51.900
 vocation.

00:30:52.080 --> 00:30:54.160
 And that's first Corinthians chapter seven.

00:30:54.680 --> 00:30:56.800
 I put the whole thing on there,

00:30:56.840 --> 00:30:58.039
 but I'm just going to read the first verse.

00:30:58.039 --> 00:31:03.220
 Only let each person lead the life that the Lord has assigned to him and to which God has

00:31:03.220 --> 00:31:03.839
 called him.

00:31:05.680 --> 00:31:09.019
 So we got into this a little bit earlier,

00:31:09.339 --> 00:31:11.839
 but just expand on it a little bit.

00:31:11.920 --> 00:31:16.639
 Reformers like Luther leaned on this verse as they were arguing against a prevailing view

00:31:16.639 --> 00:31:23.539
 in the medieval Catholic church that only spiritual work was the work that truly mattered.

00:31:23.659 --> 00:31:25.539
 The spiritual work was the kingdom work.

00:31:25.539 --> 00:31:28.940
 So if you wanted to do work that really mattered,

00:31:29.339 --> 00:31:30.240
 you should go be a priest.

00:31:30.519 --> 00:31:31.579
 You should go be a nun.

00:31:31.899 --> 00:31:32.759
 You should go be a monk.

00:31:33.899 --> 00:31:36.460
 And everything else was spiritually inferior.

00:31:36.680 --> 00:31:44.079
 But Luther saw this verse in Corinthians in relation to the concept that we discussed earlier,

00:31:44.159 --> 00:31:52.240
 that God's call or invitation into a relationship with him is not at all a product of our work.

00:31:52.240 --> 00:31:54.640
 And because of that,

00:31:54.700 --> 00:31:58.140
 there's no work in life that could justify us before God in any way.

00:31:58.319 --> 00:32:06.460
 And then all work then was to be viewed as important to God and part of his grand plan for ultimate cultivation and creation.

00:32:06.579 --> 00:32:07.799
 So Luther says this,

00:32:08.240 --> 00:32:09.359
 I can't paraphrase Luther,

00:32:09.480 --> 00:32:10.099
 so I'll just say it.

00:32:10.599 --> 00:32:11.720
 In his vocation,

00:32:12.220 --> 00:32:14.920
 man does works which affect the well-being of others,

00:32:15.160 --> 00:32:17.500
 for so God has made all offices.

00:32:18.500 --> 00:32:20.019
 Through this work in man's offices,

00:32:20.019 --> 00:32:21.700
 God's creative work goes forward,

00:32:21.879 --> 00:32:23.940
 and that creative work is love,

00:32:24.379 --> 00:32:26.259
 a profusion of good gifts.

00:32:27.319 --> 00:32:29.799
 With persons as his hands or coworkers,

00:32:30.079 --> 00:32:34.319
 God gives his gifts through the earthly vocations toward man's life on earth,

00:32:34.480 --> 00:32:35.400
 food through farmers,

00:32:35.579 --> 00:32:36.359
 fishermen and hunters,

00:32:36.980 --> 00:32:38.139
 external peace through princes,

00:32:38.319 --> 00:32:39.559
 judges and orderly powers,

00:32:40.119 --> 00:32:42.180
 knowledge and education through teachers and parents,

00:32:42.299 --> 00:32:42.559
 et cetera,

00:32:42.639 --> 00:32:42.920
 et cetera.

00:32:44.059 --> 00:32:45.579
 Through the preacher's vocation,

00:32:45.680 --> 00:32:47.200
 God gives the forgiveness of sins.

00:32:47.200 --> 00:32:51.680
 Thus love comes from God flowing down to human beings on earth through all vocations,

00:32:52.319 --> 00:32:55.120
 through both spiritual and earthly governments.

00:32:55.620 --> 00:32:55.900
 Okay,

00:32:56.039 --> 00:32:59.400
 so that was a really long way of saying all work matters to God,

00:32:59.580 --> 00:32:59.920
 right?

00:33:01.019 --> 00:33:04.140
 No work is more important than other work.

00:33:04.140 --> 00:33:10.700
 And this is why Paul can tell us in 1 Corinthians that God has assigned us a specific station in life

00:33:10.700 --> 00:33:18.800
 and that we can work diligently and confidently knowing that our occupation is indeed part of our calling

00:33:18.800 --> 00:33:22.140
 without being the source of our salvation.

00:33:26.620 --> 00:33:27.420
 All right.

00:33:27.420 --> 00:33:33.519
 I'm lost in my notes for a second.

00:33:33.640 --> 00:33:33.840
 Sorry.

00:33:36.480 --> 00:33:38.240
 I think we need to add,

00:33:38.340 --> 00:33:43.120
 without being the source of our salvation or contributing to it.

00:33:44.560 --> 00:33:45.000
 Yes,

00:33:45.120 --> 00:33:46.279
 that's a helpful clarification.

00:33:46.600 --> 00:33:48.740
 Our work is not the source of our salvation,

00:33:48.900 --> 00:33:51.300
 nor does it contribute anything to our salvation.

00:33:51.500 --> 00:33:52.240
 I think that's right.

00:33:52.240 --> 00:33:57.240
 So there's two kind of,

00:33:59.640 --> 00:34:03.779
 Tim Keller would sort of boil it down into two different categories here,

00:34:04.019 --> 00:34:09.599
 talking about work as an act of love and a ministry of competence,

00:34:10.300 --> 00:34:10.559
 right?

00:34:10.880 --> 00:34:11.219
 So,

00:34:11.900 --> 00:34:14.559
 our work is in service to others.

00:34:14.860 --> 00:34:17.340
 That is a key point of what we're doing.

00:34:17.340 --> 00:34:20.300
 In being a ministry of competence,

00:34:20.740 --> 00:34:26.120
 the best thing that we can do as we work heartily for the Lord is to do it to the best of our abilities.

00:34:26.180 --> 00:34:27.860
 Not that we have to be the best,

00:34:29.160 --> 00:34:37.980
 but that doing our best is the best thing that we can do in service to the Lord as we're participating in this work of cultivation.

00:34:38.260 --> 00:34:39.680
 And this is in Colossians 3.

00:34:39.740 --> 00:34:40.400
 Whatever you do,

00:34:40.500 --> 00:34:42.460
 work heartily as for the Lord and not for men.

00:34:42.460 --> 00:34:45.980
 So,

00:34:45.980 --> 00:34:48.960
 Keller gives this example of traveling,

00:34:49.139 --> 00:34:50.340
 and I think this is related to,

00:34:50.480 --> 00:34:50.619
 again,

00:34:50.679 --> 00:34:52.760
 to something that we discussed earlier.

00:34:56.340 --> 00:34:59.199
 If I'm traveling on vacation and I want to go to Philadelphia,

00:34:59.780 --> 00:35:01.119
 it sounds nice and easy,

00:35:01.300 --> 00:35:04.240
 but there's a whole host of things that had to happen for me to get there.

00:35:04.860 --> 00:35:06.079
 A road had to get built.

00:35:06.599 --> 00:35:07.940
 And for that road to get built,

00:35:08.480 --> 00:35:10.300
 somebody had to plan the road,

00:35:10.300 --> 00:35:11.840
 and somebody had to pour the concrete,

00:35:12.039 --> 00:35:13.220
 and somebody had to paint it,

00:35:13.320 --> 00:35:14.640
 and somebody had to do all of it.

00:35:14.720 --> 00:35:17.300
 Somebody had to put up the signs on the exits and everything else.

00:35:18.220 --> 00:35:19.060
 And so,

00:35:19.300 --> 00:35:37.300
 there's this idea of people showing up to do a very specific task as part of a much greater call to build something that's in service to individuals,

00:35:37.300 --> 00:35:38.740
 individuals to community,

00:35:38.740 --> 00:35:39.680
 to the globe.

00:35:39.820 --> 00:35:47.460
 And that's a combination of what Keller's calling a ministry or an act of love and a ministry of competence.

00:35:47.460 --> 00:35:49.099
 So,

00:35:49.099 --> 00:35:50.920
 I want to,

00:35:50.920 --> 00:35:53.639
 I put,

00:35:53.980 --> 00:35:54.320
 again,

00:35:54.420 --> 00:35:55.460
 on the worksheet,

00:35:55.559 --> 00:36:02.039
 there's like a summary at the end of points that I'm hoping we got to that are clear.

00:36:02.199 --> 00:36:02.380
 But,

00:36:03.199 --> 00:36:08.340
 what we really want to boil this down to is our ultimate call is into relationship with Jesus.

00:36:08.340 --> 00:36:12.720
 Our ultimate call does not depend on any work that we do.

00:36:14.100 --> 00:36:15.500
 And within the greater call,

00:36:15.600 --> 00:36:19.740
 there's a more specific call to engage in work for the sake of the kingdom.

00:36:21.700 --> 00:36:26.960
 This work that we've been called to is appointed by God and thus has meaning, value, and purpose.

00:36:27.539 --> 00:36:33.460
 Our call is in response to God and in service to the good of others through cultivation and creation.

00:36:33.640 --> 00:36:35.800
 That's the ministry or the act of love that we're talking about.

00:36:35.800 --> 00:36:39.660
 And our call includes a command to work with all of our heart as for the Lord.

00:36:40.420 --> 00:36:42.980
 And that's our ministry of competence.

00:36:44.360 --> 00:36:44.620
 So,

00:36:45.180 --> 00:36:47.120
 these are helpful.

00:36:47.240 --> 00:36:48.160
 It's already 940.

00:36:48.280 --> 00:36:48.400
 So,

00:36:48.460 --> 00:36:50.560
 we're like coming up on the end of,

00:36:50.660 --> 00:36:52.240
 of this.

00:36:52.380 --> 00:36:55.400
 I wanted to give one specific example from Exodus 31.

00:36:57.100 --> 00:36:58.620
 And I won't read the whole thing,

00:36:58.680 --> 00:36:59.660
 but this is an example,

00:37:00.200 --> 00:37:01.080
 I think,

00:37:01.200 --> 00:37:04.720
 of God calling someone to a specific occupation.

00:37:04.719 --> 00:37:07.359
 And this is in the creation of the tabernacle.

00:37:07.980 --> 00:37:08.379
 He says,

00:37:08.480 --> 00:37:10.219
 I called by name Bezalel,

00:37:10.299 --> 00:37:11.039
 the son of Uri,

00:37:11.179 --> 00:37:13.559
 and I filled him with the spirit of God,

00:37:13.639 --> 00:37:14.719
 with ability and intelligence,

00:37:14.899 --> 00:37:16.319
 with knowledge and all craftsmanship,

00:37:16.559 --> 00:37:17.839
 to devise artistic designs,

00:37:17.919 --> 00:37:18.519
 to work in gold,

00:37:18.659 --> 00:37:18.939
 silver,

00:37:19.419 --> 00:37:19.759
 et cetera,

00:37:19.859 --> 00:37:20.159
 et cetera.

00:37:20.739 --> 00:37:22.079
 And the idea here is that

00:37:22.079 --> 00:37:24.339
 God has actually,

00:37:24.439 --> 00:37:26.659
 we see in our vocational calling,

00:37:26.659 --> 00:37:27.339
 a lot of,

00:37:27.940 --> 00:37:30.719
 a lot about our relationship to God,

00:37:30.799 --> 00:37:31.619
 and our desire,

00:37:32.239 --> 00:37:33.219
 our call to,

00:37:33.899 --> 00:37:37.019
 to share the good news,

00:37:37.179 --> 00:37:39.339
 to participate in the cultivation of his kingdom.

00:37:39.799 --> 00:37:42.559
 There is example in scripture,

00:37:42.920 --> 00:37:47.319
 of God calling someone to a specific kind,

00:37:47.320 --> 00:37:50.640
 of hands-based work,

00:37:50.640 --> 00:37:53.720
 that seems a lot like what we would call an occupation,

00:37:54.080 --> 00:37:54.300
 right?

00:37:55.019 --> 00:37:58.600
 And if we were trying to devise some general wisdom,

00:37:58.600 --> 00:37:59.900
 and how we can assess,

00:38:00.240 --> 00:38:01.360
 what are we called to,

00:38:01.400 --> 00:38:02.559
 we can kind of look to this,

00:38:02.580 --> 00:38:02.880
 and again,

00:38:03.000 --> 00:38:04.840
 Keller would point out,

00:38:04.960 --> 00:38:06.680
 a couple of key questions,

00:38:06.780 --> 00:38:07.260
 which are,

00:38:07.900 --> 00:38:09.059
 what are you good at,

00:38:09.539 --> 00:38:11.680
 and what does the world need?

00:38:11.760 --> 00:38:13.200
 What's an area that God has,

00:38:13.199 --> 00:38:15.099
 sort of revealed to you,

00:38:15.619 --> 00:38:18.579
 where he's calling you to participate in,

00:38:18.679 --> 00:38:19.519
 in the cultivation,

00:38:19.719 --> 00:38:19.839
 right?

00:38:19.879 --> 00:38:20.739
 And so in this example,

00:38:20.819 --> 00:38:21.579
 in Exodus 31,

00:38:22.179 --> 00:38:24.079
 there's a need,

00:38:24.299 --> 00:38:24.980
 so to speak,

00:38:25.079 --> 00:38:25.279
 right?

00:38:25.739 --> 00:38:27.639
 The Israelites need a tabernacle,

00:38:28.199 --> 00:38:31.159
 because God wants to dwell with them.

00:38:32.119 --> 00:38:34.599
 Nobody can gaze upon the glory of the Lord without,

00:38:34.939 --> 00:38:35.480
 and survive.

00:38:35.960 --> 00:38:39.739
 So there's got to be a place for God to be with his people,

00:38:39.739 --> 00:38:41.399
 and he raises up people,

00:38:41.400 --> 00:38:44.920
 with specific skills,

00:38:45.200 --> 00:38:46.119
 specific abilities,

00:38:46.260 --> 00:38:47.220
 he fills them with the Spirit,

00:38:47.320 --> 00:38:50.300
 and he equips them to do that work.

00:38:50.420 --> 00:38:51.160
 And so I think,

00:38:51.639 --> 00:38:52.019
 I really,

00:38:52.360 --> 00:38:52.619
 I was,

00:38:53.099 --> 00:38:55.700
 we don't have as much time to spend on this as I would have liked,

00:38:55.800 --> 00:38:56.740
 but I think,

00:38:57.099 --> 00:38:58.340
 if we're looking at,

00:38:59.460 --> 00:39:00.740
 a new calling,

00:39:01.740 --> 00:39:03.300
 and we're asking ourselves,

00:39:03.820 --> 00:39:08.380
 how do I identify what God is calling me to do?

00:39:09.380 --> 00:39:13.519
 There's good general wisdom in trying to answer these two questions.

00:39:13.640 --> 00:39:17.200
 There's secular frameworks that kind of follow this,

00:39:17.280 --> 00:39:18.300
 something called Ikigai,

00:39:18.380 --> 00:39:19.800
 and it adds a couple of different questions,

00:39:19.860 --> 00:39:20.119
 which is,

00:39:20.240 --> 00:39:20.780
 what do I love,

00:39:21.000 --> 00:39:22.140
 and how do I get paid?

00:39:22.519 --> 00:39:22.840
 Those,

00:39:23.059 --> 00:39:23.260
 I think,

00:39:23.340 --> 00:39:25.180
 also are helpful questions to ask,

00:39:25.179 --> 00:39:28.799
 but really what we want to boil it down to is those two things,

00:39:28.799 --> 00:39:35.079
 to try to identify where we can find satisfaction,

00:39:35.419 --> 00:39:36.759
 not in our own abilities,

00:39:37.239 --> 00:39:38.539
 not in our own achievements,

00:39:38.919 --> 00:39:42.559
 but in connecting to the work that God has called us to,

00:39:42.639 --> 00:39:44.719
 because of the way that he's designed us,

00:39:45.119 --> 00:39:50.980
 and because of the opportunities that he's given to us to cultivate creation.

00:39:50.980 --> 00:39:57.719
 And I think there's an exercise in examining this in our own occupations,

00:39:57.800 --> 00:39:58.740
 and our vocations,

00:39:58.860 --> 00:39:59.079
 right?

00:39:59.320 --> 00:39:59.760
 So,

00:39:59.960 --> 00:40:03.199
 there's all kinds of caveats to this that I can't get into.

00:40:03.380 --> 00:40:06.740
 There's lots of times in scripture when God calls people to things that they're not good at.

00:40:07.240 --> 00:40:07.420
 You know,

00:40:07.760 --> 00:40:09.300
 Pharaoh was a corrupt world leader,

00:40:09.639 --> 00:40:12.159
 and he called Moses to go give him some bad news,

00:40:12.240 --> 00:40:13.460
 and Moses had a speech impediment.

00:40:13.559 --> 00:40:13.679
 Like,

00:40:13.699 --> 00:40:15.000
 he probably wasn't,

00:40:15.119 --> 00:40:15.880
 worldly speaking,

00:40:16.000 --> 00:40:18.559
 like the guy that's best equipped to do that,

00:40:18.619 --> 00:40:19.920
 but God called him to do it anyway.

00:40:19.920 --> 00:40:20.720
 There's,

00:40:20.880 --> 00:40:21.099
 you know,

00:40:21.559 --> 00:40:24.119
 Jonah didn't want to go to the Ninevites,

00:40:24.180 --> 00:40:25.360
 but he was called to do it anyway,

00:40:25.400 --> 00:40:25.539
 right?

00:40:25.740 --> 00:40:26.059
 So,

00:40:26.240 --> 00:40:28.680
 there's lots of examples where we're breaking that mold,

00:40:28.820 --> 00:40:30.820
 but we're sort of asking for general wisdom.

00:40:31.340 --> 00:40:33.800
 How do we discern our calling?

00:40:37.599 --> 00:40:38.940
 I should stop for questions.

00:40:39.099 --> 00:40:40.760
 There's lots more that we could say,

00:40:40.880 --> 00:40:41.059
 but

00:40:41.059 --> 00:40:45.019
 thoughts,

00:40:45.519 --> 00:40:46.039
 comments?

00:40:46.039 --> 00:40:46.480
 So,

00:40:46.480 --> 00:40:52.800
 so the Exodus passage ends with the last sentence that says,

00:40:53.259 --> 00:40:59.360
 and I have given to all able men ability that they may have,

00:40:59.539 --> 00:41:00.619
 they may all have,

00:41:01.179 --> 00:41:05.340
 that they may make all that I have commanded you.

00:41:05.340 --> 00:41:05.800
 That's,

00:41:05.800 --> 00:41:10.800
 that's,

00:41:10.800 --> 00:41:11.920
 that's astounding.

00:41:12.400 --> 00:41:12.820
 I mean,

00:41:13.440 --> 00:41:14.039
 it is.

00:41:14.400 --> 00:41:14.760
 Yes,

00:41:14.840 --> 00:41:15.460
 that's a great,

00:41:15.579 --> 00:41:16.519
 that's a great point,

00:41:16.620 --> 00:41:17.000
 and it's,

00:41:17.220 --> 00:41:21.220
 it gives credence to this idea that we see in the New Testament that in the church,

00:41:21.300 --> 00:41:22.960
 we're all part of the body of Christ,

00:41:22.960 --> 00:41:23.380
 and not,

00:41:23.420 --> 00:41:25.940
 not everybody has the same form and function,

00:41:26.140 --> 00:41:26.400
 right?

00:41:27.079 --> 00:41:28.620
 Somebody is the eyes to see,

00:41:28.820 --> 00:41:29.300
 somebody is,

00:41:29.380 --> 00:41:30.079
 you know,

00:41:30.160 --> 00:41:31.220
 a hand to do some work,

00:41:31.300 --> 00:41:32.880
 somebody is the feet that gets you walking,

00:41:32.880 --> 00:41:33.440
 you know,

00:41:33.539 --> 00:41:34.539
 you don't want to be the,

00:41:34.539 --> 00:41:36.220
 the,

00:41:36.380 --> 00:41:36.640
 you know,

00:41:36.680 --> 00:41:37.360
 the appendix,

00:41:37.640 --> 00:41:38.559
 biologically active,

00:41:38.700 --> 00:41:40.420
 but like serving those a certain real purpose,

00:41:40.519 --> 00:41:40.680
 right?

00:41:40.720 --> 00:41:41.079
 Like that's,

00:41:41.180 --> 00:41:41.840
 you want to,

00:41:41.900 --> 00:41:43.880
 you want to find the intersection of these two things,

00:41:43.940 --> 00:41:44.119
 like,

00:41:44.640 --> 00:41:46.420
 but yes,

00:41:46.519 --> 00:41:47.920
 God is calling up people,

00:41:48.760 --> 00:41:50.019
 and equipping people,

00:41:50.640 --> 00:41:52.640
 with all skill and ability and knowledge,

00:41:53.119 --> 00:41:56.119
 to do everything that he has preordained,

00:41:56.400 --> 00:41:58.420
 to do in,

00:41:58.519 --> 00:41:59.380
 in creation.

00:41:59.380 --> 00:42:01.019
 It goes back to this idea that we're,

00:42:01.019 --> 00:42:03.579
 there's still work to do.

00:42:03.699 --> 00:42:04.880
 God created everything,

00:42:05.059 --> 00:42:07.300
 but he left some of it on form,

00:42:07.380 --> 00:42:09.579
 so that we could participate in this call,

00:42:09.800 --> 00:42:11.420
 to join in cultivation,

00:42:11.639 --> 00:42:13.840
 and we all do it a little bit differently.

00:42:13.960 --> 00:42:14.280
 And again,

00:42:14.340 --> 00:42:16.079
 just really highlighting this idea,

00:42:16.199 --> 00:42:17.900
 that there's no form of work,

00:42:17.980 --> 00:42:19.739
 that's more or less important than another,

00:42:20.199 --> 00:42:22.599
 because it's all ordained by God,

00:42:23.119 --> 00:42:25.639
 to contribute to the work that he's doing in creation.

00:42:25.639 --> 00:42:29.279
 Yeah,

00:42:29.420 --> 00:42:30.279
 anecdotally,

00:42:30.619 --> 00:42:32.480
 the very building we're sitting in,

00:42:32.920 --> 00:42:34.379
 is a great example of that,

00:42:34.480 --> 00:42:34.859
 because,

00:42:35.539 --> 00:42:38.279
 at the time when we were doing this building project,

00:42:38.460 --> 00:42:38.980
 for the church,

00:42:39.219 --> 00:42:41.379
 we really needed a real estate lawyer,

00:42:41.519 --> 00:42:42.159
 to help us out.

00:42:43.099 --> 00:42:44.400
 And the lot around us,

00:42:44.420 --> 00:42:45.199
 was getting developed,

00:42:45.339 --> 00:42:46.639
 as we were working on this.

00:42:47.339 --> 00:42:47.719
 And,

00:42:48.019 --> 00:42:48.619
 lo and behold,

00:42:48.719 --> 00:42:50.119
 about a year or two earlier,

00:42:50.739 --> 00:42:52.219
 a couple came to our church,

00:42:52.219 --> 00:42:54.139
 and that is exactly what he had done,

00:42:54.239 --> 00:42:55.419
 for decades in New England.

00:42:56.059 --> 00:42:57.339
 And there were ways in which,

00:42:57.859 --> 00:42:58.859
 he had done his work,

00:42:59.059 --> 00:43:00.059
 to glorify God,

00:43:00.139 --> 00:43:02.199
 and to be a light for his kingdom,

00:43:02.719 --> 00:43:03.939
 and it had no connection,

00:43:04.359 --> 00:43:06.099
 to the explicit work of the local church.

00:43:06.739 --> 00:43:08.079
 And yet here he was,

00:43:08.239 --> 00:43:09.779
 at this time and place,

00:43:10.599 --> 00:43:10.939
 and,

00:43:11.299 --> 00:43:11.639
 you know,

00:43:12.000 --> 00:43:13.500
 he was able to serve us,

00:43:13.619 --> 00:43:14.719
 very massively,

00:43:14.879 --> 00:43:16.419
 as we had to do negotiations,

00:43:16.939 --> 00:43:17.959
 and work,

00:43:18.059 --> 00:43:18.959
 and things like that.

00:43:19.399 --> 00:43:20.439
 Some of you may remember,

00:43:20.439 --> 00:43:21.319
 Bob Wanaburger,

00:43:21.320 --> 00:43:23.019
 who was speaking of,

00:43:23.140 --> 00:43:23.320
 so,

00:43:23.640 --> 00:43:24.260
 just wonderful,

00:43:24.380 --> 00:43:24.880
 godly man,

00:43:24.940 --> 00:43:25.260
 and he said,

00:43:25.380 --> 00:43:25.620
 wow,

00:43:26.280 --> 00:43:27.660
 this might be the one time,

00:43:27.660 --> 00:43:28.460
 my gifts,

00:43:28.780 --> 00:43:30.260
 can serve directly,

00:43:30.600 --> 00:43:31.460
 the local church,

00:43:31.860 --> 00:43:32.840
 doing what I do,

00:43:33.019 --> 00:43:33.260
 right?

00:43:33.640 --> 00:43:34.360
 But of course,

00:43:34.559 --> 00:43:35.680
 that wasn't the only time,

00:43:35.760 --> 00:43:36.620
 his gifts were used,

00:43:36.680 --> 00:43:37.400
 in God's kingdom,

00:43:37.559 --> 00:43:37.740
 right?

00:43:37.780 --> 00:43:38.780
 Because he was obviously,

00:43:39.380 --> 00:43:39.620
 you know,

00:43:39.680 --> 00:43:40.360
 being salt,

00:43:40.600 --> 00:43:41.019
 and light,

00:43:41.200 --> 00:43:42.440
 and making sure,

00:43:42.519 --> 00:43:42.920
 that there was,

00:43:43.280 --> 00:43:43.620
 healthy,

00:43:43.740 --> 00:43:44.800
 good legal practice,

00:43:45.260 --> 00:43:45.940
 in the world,

00:43:46.000 --> 00:43:46.860
 as he did his work.

00:43:46.960 --> 00:43:47.140
 But,

00:43:47.400 --> 00:43:48.940
 sometimes we might be surprised,

00:43:48.940 --> 00:43:49.800
 at ways in which,

00:43:49.800 --> 00:43:51.019
 what we think of,

00:43:51.080 --> 00:43:51.800
 as two spheres,

00:43:52.000 --> 00:43:52.160
 which,

00:43:52.360 --> 00:43:53.340
 as we've said in this class,

00:43:53.400 --> 00:43:54.260
 really aren't two spheres,

00:43:54.340 --> 00:43:55.880
 but how they often interlap,

00:43:56.000 --> 00:43:56.680
 over,

00:43:57.000 --> 00:43:57.380
 over,

00:43:58.519 --> 00:43:58.900
 yeah,

00:43:58.980 --> 00:44:00.039
 intersect with one another.

00:44:00.200 --> 00:44:00.440
 So,

00:44:00.840 --> 00:44:01.019
 you know,

00:44:01.080 --> 00:44:02.640
 you may have a very obscure,

00:44:02.640 --> 00:44:03.280
 profession,

00:44:04.080 --> 00:44:04.539
 and yet,

00:44:04.820 --> 00:44:05.760
 who knows how God,

00:44:05.820 --> 00:44:06.980
 is using that work already,

00:44:07.120 --> 00:44:07.860
 to advance his kingdom,

00:44:08.000 --> 00:44:08.640
 through what you're doing,

00:44:08.760 --> 00:44:08.940
 but,

00:44:09.180 --> 00:44:10.840
 it may have a very direct,

00:44:11.180 --> 00:44:12.760
 connection to a local church,

00:44:13.080 --> 00:44:14.120
 and helping to advance,

00:44:14.200 --> 00:44:15.519
 the kingdom of your local church too.

00:44:15.519 --> 00:44:15.880
 So,

00:44:16.079 --> 00:44:17.599
 God does really prepare,

00:44:17.780 --> 00:44:18.739
 and advance good works,

00:44:18.820 --> 00:44:19.280
 for us to do,

00:44:19.380 --> 00:44:19.800
 some of which,

00:44:20.039 --> 00:44:21.900
 we may never anticipate.

00:44:22.119 --> 00:44:22.380
 Amen.

00:44:22.940 --> 00:44:23.199
 Amen.

00:44:27.880 --> 00:44:28.360
 Alright,

00:44:28.440 --> 00:44:28.980
 this has been,

00:44:29.420 --> 00:44:29.860
 great.

00:44:30.800 --> 00:44:31.579
 Thanks everyone,

00:44:31.739 --> 00:44:32.159
 for joining.

00:44:32.320 --> 00:44:32.940
 Next week,

00:44:33.199 --> 00:44:34.440
 we will,

00:44:34.440 --> 00:44:35.380
 get into,

00:44:35.739 --> 00:44:36.900
 some of the ways,

00:44:36.980 --> 00:44:37.759
 that we deal with,

00:44:38.420 --> 00:44:39.199
 sin,

00:44:39.320 --> 00:44:39.900
 and brokenness,

00:44:39.940 --> 00:44:40.380
 in our work,

00:44:40.440 --> 00:44:41.159
 and how we can,

00:44:41.639 --> 00:44:42.920
 think through those,

00:44:43.059 --> 00:44:43.780
 some of those problems,

00:44:43.880 --> 00:44:44.119
 as well.

00:44:44.119 --> 00:44:44.299
 So,

00:44:44.339 --> 00:44:44.900
 hope you can join,

00:44:45.400 --> 00:44:46.719
 next week for that.

00:44:47.920 --> 00:44:48.159
 But,

00:44:48.259 --> 00:44:48.839
 thanks everyone,

00:44:49.139 --> 00:44:49.480
 for joining.

00:44:49.559 --> 00:44:50.179
 I'll just pray,

00:44:50.239 --> 00:44:50.839
 real quick,

00:44:50.900 --> 00:44:51.880
 and then we can dismiss.

00:44:53.079 --> 00:44:53.699
 Lord God,

00:44:53.759 --> 00:44:54.819
 we just thank you again,

00:44:55.000 --> 00:44:55.299
 for,

00:44:55.440 --> 00:44:56.500
 for your work,

00:44:56.619 --> 00:44:57.359
 in creation,

00:44:57.500 --> 00:44:57.920
 and your work,

00:44:57.960 --> 00:44:58.420
 in our lives,

00:44:58.460 --> 00:44:58.819
 and just,

00:44:59.339 --> 00:45:00.719
 ask that,

00:45:00.880 --> 00:45:02.699
 this time together,

00:45:02.940 --> 00:45:03.179
 would,

00:45:03.659 --> 00:45:05.339
 would be planting,

00:45:05.519 --> 00:45:06.299
 good gospel seeds,

00:45:06.440 --> 00:45:07.259
 in our hearts,

00:45:07.539 --> 00:45:07.980
 Lord,

00:45:08.059 --> 00:45:08.500
 that it would bear,

00:45:08.679 --> 00:45:09.119
 good fruit,

00:45:09.679 --> 00:45:10.359
 and Lord,

00:45:10.400 --> 00:45:11.079
 that we might find,

00:45:11.079 --> 00:45:11.659
 encouragement,

00:45:11.859 --> 00:45:12.259
 in the ways,

00:45:12.339 --> 00:45:13.079
 that you have called us,

00:45:13.119 --> 00:45:13.779
 to participate,

00:45:14.539 --> 00:45:16.059
 in your work,

00:45:16.159 --> 00:45:16.980
 in the world,

00:45:17.039 --> 00:45:17.699
 and for your kingdom.

00:45:18.819 --> 00:45:19.440
 Be with us,

00:45:19.460 --> 00:45:19.859
 as we,

00:45:20.199 --> 00:45:21.599
 go to worship,

00:45:21.799 --> 00:45:22.519
 and it's in Jesus name,

00:45:22.559 --> 00:45:22.799
 we pray,

00:45:23.019 --> 00:45:23.219
 amen.

00:45:25.139 --> 00:45:25.519
 All right,

00:45:25.559 --> 00:45:26.039
 thanks everyone.

00:45:26.039 --> 00:45:26.500
 Thank you,

00:45:26.500 --> 00:45:26.099
 everyone.

00:45:26.099 --> 00:45:26.500
 Thank you,

00:45:26.500 --> 00:45:26.139
 everyone.

00:45:27.460 --> 00:45:28.460
 If I could get,

00:45:28.539 --> 00:45:28.900
 like,

00:45:29.079 --> 00:45:29.799
 two people,

00:45:29.940 --> 00:45:31.319
 to help set up the tables,

00:45:31.440 --> 00:45:32.880
 for children's ministry,

00:45:32.960 --> 00:45:33.799
 that would be great.

00:45:33.940 --> 00:45:35.480
 The tables are just around the corner,

00:45:35.599 --> 00:45:37.039
 so we need to kind of move the chairs,

00:45:37.119 --> 00:45:38.179
 out to the edge of the room,

00:45:38.339 --> 00:45:39.480
 and then bring those things in,

00:45:39.960 --> 00:45:40.460
 and then,

00:45:40.679 --> 00:45:42.159
 turn some of the chairs,

00:45:42.259 --> 00:45:42.940
 and then bring those tables.

00:45:43.380 --> 00:45:45.059
 Um,

00:45:45.059 --> 00:45:43.519
 thank you.

00:45:43.519 --> 00:45:43.519


00:45:43.519 --> 00:45:43.519


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00:45:43.519 --> 00:45:43.519


00:45:43.519 --> 00:45:43.519


00:45:43.519 --> 00:45:50.840
 Thank you.