WEBVTT

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 The book of Judges.

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 Baba Bathra, which is a very fun thing to say,

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! Baba Bathra, which is an ancient rabbinical text,

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! holds the tradition that Samuel wrote it,

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! But being uninspired, we can't be entirely sure that this is the case.

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 But the ancient rabbinical tradition, they thought that Samuel wrote the book.

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 But for this reason, if I refer to the author, I will simply say the author of Judges.

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 Now, second, as to its date and occasion,

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 we also are not given dates of authorship or stated occasion for the writing of this book.

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 It records the time following the conquest work that was led by Joshua.

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 It's a sequel to the preceding book of Joshua.

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 If you are familiar with the Exodus story,

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 you may recall that Moses led the people of Israel out of servitude in Egypt.

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 God destroyed the Egyptian army that pursued them after the Israelites safely crossed the parted Red Sea.

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 God brought them to encamp at the base of Mount Sinai, where he gave them the law.

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 And then, they were meant to go into Canaan and conquer it,

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 but because of their fear of the people and their faithlessness in God's promise,

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 the generation that followed Moses out of Egypt was required to wander in the wilderness for 40 years

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 and not enter into the land that had been promised to them.

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 So, Joshua was an assistant to Moses who was given leadership after the passing of that generation,

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 and he began the work of conquering the land that God had promised his people.

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 He led them across the Jordan, and they began that work.

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 You may remember the story of the city of Jericho,

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 but as we will see, that work was not completed, again, due to Israel's unfaithfulness.

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 They were told to drive the people out of the land.

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 It was their land, and they were meant to take it,

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 and they did it with varied success.

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 So, note with me the double introduction of Judges.

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 The first introduction begins in chapter 1 and verse 1

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 and goes through chapter 2 and verse 5,

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 and the second introduction begins in chapter 2 and verse 6

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 and goes through chapter 3 and verse 6.

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 It's a bit like the beginning of the book of Genesis,

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 twice told the way things start.

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 The beginning of each introduction mentions the death of Joshua,

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 which should get our attention and highlight this double introduction.

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 When you see something repeated, it's not that the writer lost his way.

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 He doesn't forgot where he was in the narrative.

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 There's something being emphasized, some reason we should go,

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 wait a second.

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 So, in Judges 1 and verse 1, the author writes,

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 after the death of Joshua.

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 The people of Israel inquired of the Lord,

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 who shall go up first for us against the Canaanites

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 to fight against them?

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 So, this first introduction tells of successful campaigns

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 led particularly by the tribe of Judah.

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 And there'll be a little bit more on this later.

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 That's on into chapter 1.

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 And then focuses its attention on the failure of the people

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 to obey God's commands conquering the land.

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 You can see one account of that in its entirety

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 in Judges 1, verse 27 and 28.

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 There the author records,

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 Manasseh did not drive out the inhabitants of Beth-shion

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 and its villages, or Tanakh and its villages,

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 or the inhabitants of Dor and its villages,

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 or the inhabitants of Il-bi-om and its villages,

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 or the inhabitants of Megiddo and its villages,

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 for the Canaanites persisted in dwelling in that land.

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 When Israel grew strong,

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 they put the Canaanites to forced labor,

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 but did not drive them out completely.

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 So, they're commanded to do a thing

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 that they did not do.

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 And then we see this repeated stanza on beyond that

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 in chapter 1.

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 And Ephraim did not drive out.

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 Zebulun did not drive out.

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 Asher did not drive out.

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 Naphtali did not drive out.

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 So, a failure to do what they were commanded to do.

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 We also see in this initial introduction

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 that there's a leadership vacuum

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 that is yet to be filled.

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 This question is being asked in verse 1,

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 Who shall go up first for us

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 against the Canaanites

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 to fight against them?

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 The second introduction, as stated,

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 begins at chapter 2 and verse 6,

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 which we'll read in just a moment.

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 While the first introduction focuses on Israel's failure to obey,

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 the second sets up the pattern of the narrative

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 and focuses on God's faithfulness to his people.

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 You can see the unfaithfulness focus of the first introduction

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 and God's faithfulness focus in the second.

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 Judges altogether is not a happy book.

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 It is full of tragedy.

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 But the discerning reader will notice God still at work,

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 still being gracious and merciful,

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 still preserving people for his praise,

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 a people that very clearly do not deserve to be preserved.

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 You ought to conclude a reading of this book

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 with amazement that God persists to love such a stubborn people

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 and be encouraged that God persists with you.

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 Judges concludes its record,

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 setting the stage for the ministry of Samuel,

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 which leads to the establishment of the monarchy.

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 Perhaps that you forgot that we're still talking about the date

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 and the occasion of the book.

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 That's where it passes off into the ministry of Samuel,

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 which we see recorded in 1 and 2 Samuel.

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 I'll spare you the details,

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 but this time period recorded in the book of Judges

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 covers roughly 300 years.

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 So this is a significant account of a period of time

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 in Israel's history.

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 Now, I am going to read all of chapter 2 in a moment

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 and make some comments as we work through it.

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 But before I do,

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 I want you to have a couple of interpretive lenses

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 to peer through for this chapter and for the book in total.

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 Number one,

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 a judge should not be thought of merely as an arbiter of the law,

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 like today.

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 You don't want to picture some court TV picture of a judge,

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 but rather as a regional ruler.

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 As they've come into the land,

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 as was given to them,

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 they've been divided up amongst the land,

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 all the tribes.

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 And there's various battles.

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 There's various kings.

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 There's lots of commotion going on

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 across the promised land.

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 And these judges are raised up

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 over particular areas

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 at particular times.

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 Secondly,

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 Judges is not written chronologically.

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 You get very confused

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 if you try to read it chronologically.

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 In fact,

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 that 300-year timeline

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 gets all blown out of proportion

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 if you do.

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 It is a book of history.

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 So it's recording real events

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 that really happened,

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 but it is structured

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 to make a theological point.

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 It's very cool

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 the way that it's structured.

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 I mentioned that in chapter 1,

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 the first introduction,

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 we see that there is a leadership void

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 after the death of Joshua.

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 This is a theme developed

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 in a repeated phrase

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 toward the end of the book,

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 and that is that

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 Israel needs a king.

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 If you want to put a big,

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 large theme

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 over the entire book of Judges,

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 Israel needs a king.

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 So this repeated phrase,

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 we see it in Judges 21,

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 verse 25,

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 also in chapter 17,

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 and verse 6,

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 in the exact same words.

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 In those days,

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 there was no king in Israel.

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 Everyone did what was right

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 in his own eyes.

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 And the phrase,

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 in those days,

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 there was no king in Israel

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 is also found in chapter 18,

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 verse 1,

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 and in chapter 19,

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 verse 1.

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 There's no king,

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 so everyone did what was right

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 in his own eyes.

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 Now, you may say to me at this point,

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 I'm making the case, right?

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 Israel needs a king.

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 You may say,

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 but I thought

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 that their first king,

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 Saul,

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 was given to them

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 as a judgment.

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 That they shouldn't have

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 wanted a king.

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 God should have been their king.

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 They should not want a king.

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 And so,

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 they were given Saul

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 as a judgment.

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 And I agree

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 with that statement.

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 God gave Israel,

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 in Saul,

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 the king that they deserved.

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 They did not wait

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 for the king

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 that he had promised.

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 But in Saul,

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 he did not give them

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 the king that they needed.

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 The king that they needed,

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 temporally,

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 was David.

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 King David was the king

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 that they were meant

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 to wait for.

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 And David

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 was meant to point

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 their thinking

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 and ours

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 to the ultimate king,

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 the Lord Jesus Christ.

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 There are no

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 plan B's

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 in the Bible.

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 It's all plan A.

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 David always

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 was meant to be the king

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 and he was meant

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 to show us

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 something

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 of Christ.

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 Let me show you this

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 from the text.

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 Most of you

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 probably don't care,

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 but some of you

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 may be shaking your fist

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 at me right now.

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 In Genesis 49,

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 this is verses 8-10,

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 before Jacob's death,

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 he's blessing his sons

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 and he blesses Judah

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 in this way.

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 So now I'm not talking

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 about the tribe of Judah,

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 I'm talking about

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 the actual man Judah

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 from which the tribe

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 comes.

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 This is Genesis 49

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 beginning in verse 8

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 and following.

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 Judah,

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 your brother

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 shall praise you.

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 Your hand

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 shall be on the neck

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 of your enemies.

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 your father's son

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 shall bow down

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 before you.

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 Judah is a lion's cub.

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 From the prey,

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 my son,

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 you have gone up.

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 He stooped down,

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 he crouched as a lion

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 and as a lioness.

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 Who dares

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 rouse him?

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 The scepter

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 shall not depart

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 from Judah,

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 nor the ruler's staff

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 from between his feet

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 until tribute

00:11:22.399 --> 00:11:23.319
 comes to him

00:11:23.319 --> 00:11:23.919
 and to him

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 shall be the obedience

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 of the peoples.

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 This blessing

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 is fulfilled

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 again temporally

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 and typologically

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 in David

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 and then

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 fully and finally

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 in Jesus Christ.

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 So I'm arguing to you

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 that Israel

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 needs a king

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 and they should have been

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 looking for a king

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 like David

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 and then ultimately

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 a king

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 like the Lord Jesus Christ.

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 So I said

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 Judges is structured

00:11:55.279 --> 00:11:57.379
 to make that very

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 theological point.

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 And it's structured

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 by doing this.

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 The telling of the stories

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 move,

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 again,

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 not chronologically,

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 but they move

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 geographically

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 away

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 from Judah.

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 The further

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 the story gets

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 from Judah,

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 we see

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 the tribe of Judah's

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 success in chapter 1,

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 the further it gets,

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 the worse

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 off the people

00:12:22.699 --> 00:12:23.699
 are.

00:12:23.700 --> 00:12:26.560
 When you see

00:12:26.560 --> 00:12:27.140
 this structure,

00:12:27.259 --> 00:12:28.340
 it helps us anticipate

00:12:28.340 --> 00:12:29.160
 the king

00:12:29.160 --> 00:12:30.740
 that will come

00:12:30.740 --> 00:12:32.140
 from the tribe

00:12:32.140 --> 00:12:33.379
 of Judah.

00:12:33.740 --> 00:12:34.740
 It's very brilliantly

00:12:34.740 --> 00:12:35.740
 structured

00:12:35.740 --> 00:12:36.940
 in that way.

00:12:38.600 --> 00:12:38.820
 So,

00:12:39.660 --> 00:12:40.460
 Judges chapter 2

00:12:40.460 --> 00:12:41.840
 with some comments.

00:12:44.240 --> 00:12:45.320
 I remind you

00:12:45.320 --> 00:12:45.900
 that the first

00:12:45.900 --> 00:12:46.740
 five verses

00:12:46.740 --> 00:12:48.140
 are the conclusion

00:12:48.140 --> 00:12:49.520
 of the first

00:12:49.520 --> 00:12:50.480
 introduction.

00:12:50.640 --> 00:12:51.280
 The chapter breaks

00:12:51.280 --> 00:12:52.340
 don't really serve us well

00:12:52.340 --> 00:12:53.480
 in this case.

00:12:54.100 --> 00:12:54.800
 This is the conclusion

00:12:54.800 --> 00:12:55.580
 of the first introduction.

00:12:55.800 --> 00:12:56.420
 Judges chapter 2

00:12:56.420 --> 00:12:57.220
 beginning in verse 1.

00:12:57.840 --> 00:12:58.379
 Now the angel

00:12:58.379 --> 00:12:58.800
 of the Lord

00:12:58.800 --> 00:12:59.379
 went up

00:12:59.379 --> 00:13:00.379
 from Gilgal

00:13:00.379 --> 00:13:01.860
 to Bokim,

00:13:02.379 --> 00:13:02.879
 which means

00:13:02.879 --> 00:13:03.560
 weepers.

00:13:04.379 --> 00:13:04.980
 And he said,

00:13:05.080 --> 00:13:05.900
 I brought you up

00:13:05.900 --> 00:13:06.440
 from Egypt

00:13:06.440 --> 00:13:07.180
 and brought you

00:13:07.180 --> 00:13:07.800
 into the land

00:13:07.800 --> 00:13:08.360
 that I swore

00:13:08.360 --> 00:13:09.500
 to give to your fathers.

00:13:09.500 --> 00:13:10.140
 I said,

00:13:10.200 --> 00:13:10.700
 I will never

00:13:10.700 --> 00:13:11.540
 break my covenant

00:13:11.540 --> 00:13:12.220
 with you

00:13:12.220 --> 00:13:13.120
 and you shall

00:13:13.120 --> 00:13:14.040
 make no covenant

00:13:14.040 --> 00:13:14.780
 with the inhabitants

00:13:14.780 --> 00:13:15.500
 of this land.

00:13:15.580 --> 00:13:16.240
 You shall break

00:13:16.240 --> 00:13:17.660
 down their altars.

00:13:18.240 --> 00:13:19.080
 But you have

00:13:19.080 --> 00:13:20.160
 not obeyed

00:13:20.160 --> 00:13:21.220
 my voice.

00:13:21.879 --> 00:13:22.759
 What is this

00:13:22.759 --> 00:13:23.559
 you have done?

00:13:23.659 --> 00:13:24.580
 So now I say,

00:13:24.700 --> 00:13:25.460
 I will not drive

00:13:25.460 --> 00:13:26.340
 them out before you,

00:13:26.419 --> 00:13:26.899
 but they shall

00:13:26.899 --> 00:13:28.059
 become thorns

00:13:28.059 --> 00:13:28.899
 in your sides

00:13:28.899 --> 00:13:29.759
 and their gods

00:13:29.759 --> 00:13:30.840
 shall be a snare

00:13:30.840 --> 00:13:31.559
 to you.

00:13:32.600 --> 00:13:33.179
 As soon as

00:13:33.179 --> 00:13:33.819
 the angel of the Lord

00:13:33.819 --> 00:13:34.759
 spoke these words

00:13:34.759 --> 00:13:35.439
 to all the people

00:13:35.439 --> 00:13:35.860
 of Israel,

00:13:35.939 --> 00:13:36.799
 the people lifted up

00:13:36.799 --> 00:13:37.279
 their voices

00:13:37.279 --> 00:13:38.659
 and wept.

00:13:39.240 --> 00:13:40.340
 And they called

00:13:40.340 --> 00:13:41.559
 the name of that place

00:13:41.559 --> 00:13:42.559
 Bokim

00:13:42.559 --> 00:13:44.179
 and they sacrificed

00:13:44.179 --> 00:13:46.000
 there to the Lord.

00:13:46.080 --> 00:13:46.439
 Now I read

00:13:46.439 --> 00:13:47.139
 that part of it,

00:13:47.279 --> 00:13:47.419
 right?

00:13:47.419 --> 00:13:47.899
 We're going to see

00:13:47.899 --> 00:13:48.779
 some of that repetition

00:13:48.779 --> 00:13:50.620
 in the next part

00:13:50.620 --> 00:13:52.220
 of the second introduction,

00:13:52.340 --> 00:13:52.799
 but I wanted you

00:13:52.799 --> 00:13:54.100
 to see that transition

00:13:54.100 --> 00:13:54.919
 happen.

00:13:55.000 --> 00:13:55.639
 So we've already read

00:13:55.639 --> 00:13:56.899
 chapter 1 and verse 1.

00:13:57.019 --> 00:13:57.919
 Now chapter 2

00:13:57.919 --> 00:13:59.220
 and verse 6.

00:13:59.439 --> 00:14:00.480
 When Joshua dismissed

00:14:00.480 --> 00:14:00.959
 the people,

00:14:01.039 --> 00:14:01.799
 the people of Israel

00:14:01.799 --> 00:14:03.259
 went each to his inheritance

00:14:03.259 --> 00:14:04.279
 to take possession

00:14:04.279 --> 00:14:05.639
 of the land.

00:14:06.379 --> 00:14:07.459
 And the people served

00:14:07.459 --> 00:14:08.480
 the Lord all the days

00:14:08.480 --> 00:14:08.959
 of Joshua

00:14:08.959 --> 00:14:09.840
 and all the days

00:14:09.840 --> 00:14:10.620
 of the elders

00:14:10.620 --> 00:14:12.079
 who outlived Joshua,

00:14:12.639 --> 00:14:13.519
 who had seen

00:14:13.519 --> 00:14:14.860
 all the great work

00:14:14.860 --> 00:14:15.720
 that the Lord

00:14:15.720 --> 00:14:16.560
 had done

00:14:16.560 --> 00:14:17.659
 for Israel.

00:14:17.980 --> 00:14:18.500
 As long as those

00:14:18.500 --> 00:14:19.779
 who were alive

00:14:19.779 --> 00:14:20.740
 along with Joshua,

00:14:20.879 --> 00:14:21.700
 his generation,

00:14:22.300 --> 00:14:22.899
 they were faithful.

00:14:24.039 --> 00:14:24.519
 Verse 8.

00:14:24.580 --> 00:14:25.100
 And Joshua,

00:14:25.399 --> 00:14:26.159
 the son of Nun,

00:14:26.680 --> 00:14:27.779
 the servant of the Lord,

00:14:27.919 --> 00:14:28.899
 died at the age

00:14:28.899 --> 00:14:30.919
 of 110 years.

00:14:31.419 --> 00:14:32.300
 And they buried him

00:14:32.300 --> 00:14:33.060
 within the boundaries

00:14:33.060 --> 00:14:34.100
 of his inheritance

00:14:34.100 --> 00:14:35.560
 in Timnath-Hares,

00:14:36.139 --> 00:14:37.019
 in the hill country

00:14:37.019 --> 00:14:37.840
 of Ephraim,

00:14:38.200 --> 00:14:39.279
 north of the mountain

00:14:39.279 --> 00:14:40.279
 of Gash.

00:14:41.120 --> 00:14:42.980
 And all that generation

00:14:42.980 --> 00:14:43.980
 also were gathered

00:14:43.980 --> 00:14:44.759
 to their fathers

00:14:44.759 --> 00:14:45.519
 and there arose

00:14:45.519 --> 00:14:46.460
 another generation

00:14:46.460 --> 00:14:47.319
 after them

00:14:47.319 --> 00:14:48.879
 who did not know

00:14:48.879 --> 00:14:49.500
 the Lord

00:14:49.500 --> 00:14:50.279
 or the work

00:14:50.279 --> 00:14:51.480
 he had done

00:14:51.480 --> 00:14:52.740
 for Israel.

00:14:53.879 --> 00:14:56.080
 There's a whole new group now

00:14:56.080 --> 00:14:57.559
 and they had not

00:14:57.559 --> 00:14:58.720
 seen it happen

00:14:58.720 --> 00:14:59.319
 and oh,

00:14:59.399 --> 00:14:59.980
 you would hope

00:14:59.980 --> 00:15:01.000
 that it had been told

00:15:01.000 --> 00:15:02.340
 to them.

00:15:03.580 --> 00:15:05.700
 Speaking of the gospel,

00:15:06.460 --> 00:15:08.100
 theologian once said

00:15:08.100 --> 00:15:08.799
 one generation

00:15:08.799 --> 00:15:10.720
 believes the gospel,

00:15:11.259 --> 00:15:12.299
 the next generation

00:15:12.299 --> 00:15:14.220
 assumes the gospel,

00:15:14.759 --> 00:15:16.080
 and the next generation

00:15:16.080 --> 00:15:18.819
 forgets the gospel.

00:15:20.019 --> 00:15:20.539
 So there had been

00:15:20.539 --> 00:15:21.659
 some failure

00:15:21.659 --> 00:15:22.179
 it would seem

00:15:22.179 --> 00:15:22.939
 on their part

00:15:22.939 --> 00:15:23.519
 but nonetheless

00:15:23.519 --> 00:15:25.000
 we've got a new generation

00:15:25.000 --> 00:15:26.899
 now that has forgotten

00:15:26.899 --> 00:15:28.419
 how good God

00:15:28.419 --> 00:15:28.899
 had been

00:15:28.899 --> 00:15:30.100
 to them.

00:15:31.039 --> 00:15:31.399
 So,

00:15:31.580 --> 00:15:32.100
 verse 11,

00:15:32.500 --> 00:15:33.460
 and the people

00:15:33.460 --> 00:15:34.059
 of Israel

00:15:34.059 --> 00:15:35.200
 did what was evil

00:15:35.200 --> 00:15:36.100
 in the sight of the Lord

00:15:36.100 --> 00:15:37.580
 and served the,

00:15:37.659 --> 00:15:38.720
 and I think that this word

00:15:38.720 --> 00:15:39.740
 is properly pronounced

00:15:39.740 --> 00:15:40.419
 Baals,

00:15:40.680 --> 00:15:41.259
 but I'm going to say

00:15:41.259 --> 00:15:41.639
 Baals

00:15:41.639 --> 00:15:42.100
 because I think

00:15:42.100 --> 00:15:42.860
 it's simpler

00:15:42.860 --> 00:15:43.620
 for all of us.

00:15:45.299 --> 00:15:46.639
 And they abandoned

00:15:46.639 --> 00:15:47.039
 the Lord,

00:15:47.120 --> 00:15:47.980
 the God of their fathers

00:15:47.980 --> 00:15:48.860
 who had brought them

00:15:48.860 --> 00:15:49.720
 out of the land

00:15:49.720 --> 00:15:50.120
 of Egypt.

00:15:50.639 --> 00:15:51.500
 They went after

00:15:51.500 --> 00:15:52.360
 other gods

00:15:52.360 --> 00:15:53.279
 from among the gods

00:15:53.279 --> 00:15:53.759
 of the people

00:15:53.759 --> 00:15:54.639
 who were around them

00:15:54.639 --> 00:15:55.580
 and bowed down

00:15:55.580 --> 00:15:56.019
 to them

00:15:56.019 --> 00:15:57.299
 and they provoked

00:15:57.299 --> 00:15:58.000
 the Lord

00:15:58.000 --> 00:15:58.879
 to anger.

00:15:59.379 --> 00:16:00.200
 They abandoned

00:16:00.200 --> 00:16:00.620
 the Lord

00:16:00.620 --> 00:16:01.580
 and served

00:16:01.580 --> 00:16:02.279
 the Baals

00:16:02.279 --> 00:16:03.460
 and the Ashteroth

00:16:03.460 --> 00:16:03.960
 which is just

00:16:03.960 --> 00:16:05.500
 another pagan god.

00:16:06.060 --> 00:16:06.840
 So the anger

00:16:06.840 --> 00:16:07.220
 of the Lord

00:16:07.220 --> 00:16:07.920
 was kindled

00:16:07.920 --> 00:16:08.800
 against Israel

00:16:08.800 --> 00:16:09.519
 and he gave them

00:16:09.519 --> 00:16:10.860
 over to plunderers

00:16:10.860 --> 00:16:12.060
 who plundered them

00:16:12.060 --> 00:16:13.540
 and he sold them

00:16:13.540 --> 00:16:14.080
 into the hand

00:16:14.080 --> 00:16:14.700
 of their surrounding

00:16:14.700 --> 00:16:15.100
 enemies

00:16:15.100 --> 00:16:15.500
 so they could

00:16:15.500 --> 00:16:16.060
 no longer

00:16:16.060 --> 00:16:16.519
 withstand

00:16:16.519 --> 00:16:17.460
 their enemies.

00:16:18.460 --> 00:16:18.840
 Whenever they

00:16:18.840 --> 00:16:19.580
 marched out

00:16:19.580 --> 00:16:20.580
 the hand of the Lord

00:16:20.580 --> 00:16:21.500
 was against them

00:16:21.500 --> 00:16:22.160
 for harm

00:16:22.160 --> 00:16:22.759
 as the Lord

00:16:22.759 --> 00:16:23.340
 had warned

00:16:23.340 --> 00:16:23.960
 and as the Lord

00:16:23.960 --> 00:16:25.100
 had sworn to them

00:16:25.100 --> 00:16:25.860
 and they were

00:16:25.860 --> 00:16:27.960
 in terrible distress.

00:16:28.800 --> 00:16:29.639
 Then the Lord

00:16:29.639 --> 00:16:31.139
 raised up judges

00:16:31.139 --> 00:16:32.560
 who saved them

00:16:32.560 --> 00:16:33.200
 out of the hand

00:16:33.200 --> 00:16:33.720
 of those

00:16:33.720 --> 00:16:34.560
 who plundered them.

00:16:35.340 --> 00:16:35.920
 Yet they did not

00:16:35.920 --> 00:16:36.940
 listen to their judges

00:16:36.940 --> 00:16:37.700
 for they

00:16:37.700 --> 00:16:38.280
 whored after

00:16:38.280 --> 00:16:38.900
 other gods

00:16:38.900 --> 00:16:39.460
 and bowed

00:16:39.460 --> 00:16:40.160
 down to them.

00:16:40.500 --> 00:16:41.000
 They soon

00:16:41.000 --> 00:16:41.760
 turned aside

00:16:41.760 --> 00:16:42.400
 from the way

00:16:42.400 --> 00:16:42.720
 in which

00:16:42.720 --> 00:16:43.260
 their fathers

00:16:43.260 --> 00:16:43.860
 had walked

00:16:43.860 --> 00:16:44.440
 who had

00:16:44.440 --> 00:16:44.800
 obeyed

00:16:44.800 --> 00:16:45.240
 the commandments

00:16:45.240 --> 00:16:45.840
 of the Lord

00:16:45.840 --> 00:16:46.680
 and they did

00:16:46.680 --> 00:16:47.660
 not do so.

00:16:49.020 --> 00:16:49.840
 Whenever the Lord

00:16:49.840 --> 00:16:50.560
 raised up judges

00:16:50.560 --> 00:16:50.960
 for them

00:16:50.960 --> 00:16:51.380
 the Lord

00:16:51.380 --> 00:16:52.200
 was with the judge

00:16:52.200 --> 00:16:52.920
 and he saved

00:16:52.920 --> 00:16:53.740
 them from the hand

00:16:53.740 --> 00:16:54.280
 of their enemies

00:16:54.280 --> 00:16:55.320
 all the days

00:16:55.320 --> 00:16:56.120
 of the judge

00:16:56.120 --> 00:16:57.100
 for the Lord

00:16:57.100 --> 00:16:57.720
 was moved

00:16:57.720 --> 00:16:58.160
 to pity

00:16:58.160 --> 00:16:58.940
 by their groaning

00:16:58.940 --> 00:16:59.720
 because of those

00:16:59.720 --> 00:17:00.560
 who afflicted

00:17:00.560 --> 00:17:01.800
 and oppressed them.

00:17:02.680 --> 00:17:03.100
 But whenever

00:17:03.100 --> 00:17:03.780
 the judge died

00:17:03.780 --> 00:17:04.580
 they turned back

00:17:04.580 --> 00:17:05.480
 and were more

00:17:05.480 --> 00:17:06.620
 corrupt than their fathers

00:17:06.619 --> 00:17:07.679
 going after

00:17:07.679 --> 00:17:08.519
 other gods

00:17:08.519 --> 00:17:09.619
 serving them

00:17:09.619 --> 00:17:10.179
 and bowing

00:17:10.179 --> 00:17:10.799
 down to them.

00:17:11.359 --> 00:17:11.839
 They did not

00:17:11.839 --> 00:17:12.479
 drop any

00:17:12.479 --> 00:17:13.199
 of their practices

00:17:13.199 --> 00:17:14.339
 or their stubborn

00:17:14.339 --> 00:17:14.819
 ways.

00:17:15.859 --> 00:17:16.619
 So the anger

00:17:16.619 --> 00:17:16.959
 of the Lord

00:17:16.959 --> 00:17:17.439
 was kindled

00:17:17.439 --> 00:17:18.099
 against Israel

00:17:18.099 --> 00:17:18.759
 and he said

00:17:18.759 --> 00:17:19.959
 because this people

00:17:19.959 --> 00:17:20.839
 have transgressed

00:17:20.839 --> 00:17:21.359
 my covenant

00:17:21.359 --> 00:17:21.739
 that I have

00:17:21.739 --> 00:17:22.339
 commanded their

00:17:22.339 --> 00:17:22.759
 fathers

00:17:22.759 --> 00:17:23.319
 and have not

00:17:23.319 --> 00:17:24.299
 obeyed my voice

00:17:24.299 --> 00:17:25.619
 I will no longer

00:17:25.619 --> 00:17:26.639
 drive out before them

00:17:26.639 --> 00:17:27.599
 any of the nations

00:17:27.599 --> 00:17:28.699
 that Joshua left

00:17:28.699 --> 00:17:29.799
 when he died

00:17:29.799 --> 00:17:31.239
 in order to test

00:17:31.239 --> 00:17:32.459
 Israel by them

00:17:32.459 --> 00:17:33.299
 whether they will

00:17:33.299 --> 00:17:33.899
 take care

00:17:33.899 --> 00:17:34.539
 to walk

00:17:34.539 --> 00:17:34.920
 in the way

00:17:34.920 --> 00:17:35.399
 of the Lord

00:17:35.399 --> 00:17:36.119
 as their fathers

00:17:36.119 --> 00:17:37.659
 did or not.

00:17:38.440 --> 00:17:38.960
 So the Lord

00:17:38.960 --> 00:17:39.799
 left those nations

00:17:39.799 --> 00:17:40.579
 not driving

00:17:40.579 --> 00:17:41.579
 them out quickly.

00:17:41.759 --> 00:17:42.420
 I stated

00:17:42.420 --> 00:17:44.019
 that the second

00:17:44.019 --> 00:17:44.920
 introduction

00:17:44.920 --> 00:17:45.859
 sets up

00:17:45.859 --> 00:17:46.579
 the pattern

00:17:46.579 --> 00:17:47.379
 of the narrative

00:17:47.379 --> 00:17:48.379
 and focuses

00:17:48.379 --> 00:17:49.440
 on God's

00:17:49.440 --> 00:17:50.799
 faithfulness

00:17:50.799 --> 00:17:52.180
 to his people.

00:17:52.379 --> 00:17:53.819
 So here's that

00:17:53.819 --> 00:17:54.099
 pattern

00:17:54.099 --> 00:17:54.539
 I want you to

00:17:54.539 --> 00:17:54.879
 note it

00:17:54.879 --> 00:17:55.759
 and it repeats

00:17:55.759 --> 00:17:56.639
 again and again

00:17:56.639 --> 00:17:58.099
 as you see

00:17:58.099 --> 00:17:58.519
 these different

00:17:58.519 --> 00:17:59.059
 accounts

00:17:59.059 --> 00:18:00.619
 of the judges.

00:18:00.619 --> 00:18:02.239
 The first thing

00:18:02.239 --> 00:18:02.699
 that happens

00:18:02.699 --> 00:18:03.379
 is that the

00:18:03.379 --> 00:18:05.219
 people rebel.

00:18:05.500 --> 00:18:06.259
 They turn away

00:18:06.259 --> 00:18:06.899
 from God

00:18:06.899 --> 00:18:08.119
 and God's

00:18:08.119 --> 00:18:08.719
 ways.

00:18:08.839 --> 00:18:09.879
 They turn to

00:18:09.879 --> 00:18:11.019
 the idols

00:18:11.019 --> 00:18:11.799
 the gods

00:18:11.799 --> 00:18:13.219
 of the land.

00:18:13.719 --> 00:18:14.019
 So we see

00:18:14.019 --> 00:18:15.079
 in verse 13

00:18:15.079 --> 00:18:15.779
 of chapter 2

00:18:15.779 --> 00:18:16.639
 they abandon

00:18:16.639 --> 00:18:17.239
 the Lord

00:18:17.239 --> 00:18:18.379
 and they serve

00:18:18.379 --> 00:18:19.159
 the Baals

00:18:19.159 --> 00:18:20.799
 and the Ashtaroth.

00:18:21.039 --> 00:18:21.779
 Those things

00:18:21.779 --> 00:18:22.199
 that they could

00:18:22.199 --> 00:18:23.000
 see and

00:18:23.000 --> 00:18:24.419
 bow down

00:18:24.419 --> 00:18:25.500
 to.

00:18:26.639 --> 00:18:27.179
 And because

00:18:27.179 --> 00:18:27.759
 of this

00:18:27.759 --> 00:18:29.059
 God's

00:18:29.059 --> 00:18:29.720
 anger

00:18:29.720 --> 00:18:30.660
 is kindled

00:18:30.660 --> 00:18:31.599
 verse 14

00:18:31.599 --> 00:18:32.460
 tells us.

00:18:32.599 --> 00:18:33.140
 So the second

00:18:33.140 --> 00:18:34.259
 step in the

00:18:34.259 --> 00:18:34.879
 pattern is that

00:18:34.879 --> 00:18:36.079
 God hands

00:18:36.079 --> 00:18:36.619
 them over

00:18:36.619 --> 00:18:37.839
 to the people

00:18:37.839 --> 00:18:39.099
 of the land.

00:18:39.420 --> 00:18:40.059
 Verse 14

00:18:40.059 --> 00:18:40.660
 says that

00:18:40.660 --> 00:18:41.440
 he gave them

00:18:41.440 --> 00:18:42.480
 over to

00:18:42.480 --> 00:18:43.160
 plunders

00:18:43.160 --> 00:18:44.599
 and plunders

00:18:44.599 --> 00:18:45.160
 are going to

00:18:45.160 --> 00:18:45.539
 plunder.

00:18:45.799 --> 00:18:46.160
 So that's what

00:18:46.160 --> 00:18:46.559
 they do.

00:18:46.700 --> 00:18:47.240
 They plunder

00:18:47.240 --> 00:18:48.559
 them and he

00:18:48.559 --> 00:18:49.500
 sells them

00:18:49.500 --> 00:18:50.119
 into the

00:18:50.119 --> 00:18:51.240
 hand of

00:18:51.240 --> 00:18:51.859
 their surrounding

00:18:51.859 --> 00:18:52.599
 enemies so

00:18:52.599 --> 00:18:53.059
 they can no

00:18:53.059 --> 00:18:54.180
 longer withstand

00:18:54.180 --> 00:18:55.700
 their enemies.

00:18:55.879 --> 00:18:56.519
 And you see

00:18:56.519 --> 00:18:57.319
 this Exodus

00:18:57.319 --> 00:18:58.299
 pattern repeated

00:18:58.299 --> 00:18:59.539
 again and

00:18:59.539 --> 00:19:00.019
 again.

00:19:00.339 --> 00:19:00.439
 Right?

00:19:00.779 --> 00:19:01.579
 What's happening

00:19:01.579 --> 00:19:02.000
 to them here?

00:19:02.059 --> 00:19:02.319
 They're being

00:19:02.319 --> 00:19:03.500
 sold into

00:19:03.500 --> 00:19:04.720
 slavery.

00:19:05.139 --> 00:19:05.299
 Right?

00:19:05.339 --> 00:19:05.539
 And they're

00:19:05.539 --> 00:19:05.839
 going to be

00:19:05.839 --> 00:19:06.859
 set free

00:19:06.859 --> 00:19:08.319
 by a judge.

00:19:09.279 --> 00:19:09.839
 Moses

00:19:09.839 --> 00:19:10.839
 typologically

00:19:10.839 --> 00:19:11.839
 is like

00:19:11.839 --> 00:19:12.460
 the first

00:19:12.460 --> 00:19:13.059
 judge

00:19:13.059 --> 00:19:14.579
 in this

00:19:14.579 --> 00:19:15.119
 sense.

00:19:15.279 --> 00:19:15.639
 So the

00:19:15.639 --> 00:19:16.279
 people rebel.

00:19:16.439 --> 00:19:16.799
 God hands

00:19:16.799 --> 00:19:17.319
 them over

00:19:17.319 --> 00:19:17.839
 to the people

00:19:17.839 --> 00:19:19.099
 of the land.

00:19:19.220 --> 00:19:19.980
 But thirdly

00:19:19.980 --> 00:19:21.579
 God shows

00:19:21.579 --> 00:19:22.339
 them mercy

00:19:22.339 --> 00:19:23.720
 by raising

00:19:23.720 --> 00:19:24.399
 up a judge.

00:19:25.240 --> 00:19:25.639
 And we see

00:19:25.639 --> 00:19:26.240
 early in the

00:19:26.240 --> 00:19:26.639
 book the

00:19:26.640 --> 00:19:27.180
 people cry

00:19:27.180 --> 00:19:27.560
 out to

00:19:27.560 --> 00:19:27.759
 him.

00:19:28.480 --> 00:19:28.780
 They're

00:19:28.780 --> 00:19:29.660
 in distress.

00:19:30.080 --> 00:19:30.400
 Chapter 2

00:19:30.400 --> 00:19:30.860
 tells us he

00:19:30.860 --> 00:19:31.400
 has pity

00:19:31.400 --> 00:19:31.960
 on them

00:19:31.960 --> 00:19:32.680
 because of

00:19:32.680 --> 00:19:33.820
 their distress.

00:19:34.160 --> 00:19:34.400
 But as

00:19:34.400 --> 00:19:34.700
 the book

00:19:34.700 --> 00:19:35.400
 proceeds,

00:19:36.380 --> 00:19:36.840
 they stop

00:19:36.840 --> 00:19:37.560
 crying out.

00:19:38.480 --> 00:19:39.380
 Yet God

00:19:39.380 --> 00:19:40.440
 still shows

00:19:40.440 --> 00:19:41.280
 them mercy

00:19:41.280 --> 00:19:42.880
 and raises

00:19:42.880 --> 00:19:43.820
 up a judge

00:19:43.820 --> 00:19:45.020
 who delivers

00:19:45.020 --> 00:19:45.720
 them from

00:19:45.720 --> 00:19:47.220
 this oppression.

00:19:47.500 --> 00:19:47.740
 So the

00:19:47.740 --> 00:19:48.340
 first part of

00:19:48.340 --> 00:19:49.160
 16 says,

00:19:49.280 --> 00:19:49.440
 then the

00:19:49.440 --> 00:19:50.320
 Lord raised

00:19:50.320 --> 00:19:50.780
 up judges

00:19:50.780 --> 00:19:51.480
 who saved

00:19:51.480 --> 00:19:52.140
 them out of

00:19:52.140 --> 00:19:52.740
 the hands

00:19:52.740 --> 00:19:53.680
 of those

00:19:53.680 --> 00:19:54.940
 who plundered

00:19:54.940 --> 00:19:55.220
 them.

00:19:56.660 --> 00:19:57.200
 Fourthly,

00:19:57.319 --> 00:19:57.859
 the judge,

00:19:58.120 --> 00:19:59.019
 by God's

00:19:59.019 --> 00:19:59.420
 help,

00:20:00.079 --> 00:20:00.620
 delivers the

00:20:00.620 --> 00:20:01.059
 Israelites

00:20:01.059 --> 00:20:02.240
 and they

00:20:02.240 --> 00:20:04.180
 have rest.

00:20:04.880 --> 00:20:05.220
 The Lord

00:20:05.220 --> 00:20:05.740
 raised up

00:20:05.740 --> 00:20:06.079
 the judges

00:20:06.079 --> 00:20:06.539
 who saved

00:20:06.539 --> 00:20:06.779
 them out

00:20:06.779 --> 00:20:07.079
 of hand

00:20:07.079 --> 00:20:07.640
 of those

00:20:07.640 --> 00:20:09.319
 who plundered

00:20:09.319 --> 00:20:11.660
 them and

00:20:11.660 --> 00:20:12.180
 they rest.

00:20:12.299 --> 00:20:12.519
 And there's

00:20:12.519 --> 00:20:13.079
 these periods

00:20:13.079 --> 00:20:13.660
 of years

00:20:13.660 --> 00:20:14.400
 that go by

00:20:14.400 --> 00:20:15.039
 in the region

00:20:15.039 --> 00:20:15.759
 of Moab

00:20:15.759 --> 00:20:16.400
 that there's

00:20:16.400 --> 00:20:17.359
 rest for

00:20:17.359 --> 00:20:17.759
 the people

00:20:17.759 --> 00:20:19.379
 of Israel.

00:20:19.980 --> 00:20:20.279
 And then

00:20:20.279 --> 00:20:20.460
 we're going

00:20:20.460 --> 00:20:20.660
 to see

00:20:20.660 --> 00:20:21.279
 those time

00:20:21.279 --> 00:20:22.019
 periods get

00:20:22.019 --> 00:20:22.940
 shorter and

00:20:22.940 --> 00:20:24.059
 shorter as

00:20:24.059 --> 00:20:24.460
 the book

00:20:24.460 --> 00:20:26.180
 goes on.

00:20:26.940 --> 00:20:27.279
 So the

00:20:27.279 --> 00:20:27.839
 people repel,

00:20:28.059 --> 00:20:28.440
 God hands

00:20:28.440 --> 00:20:28.779
 them over

00:20:28.779 --> 00:20:29.539
 to the

00:20:29.539 --> 00:20:29.819
 people of

00:20:29.819 --> 00:20:30.160
 the land.

00:20:30.319 --> 00:20:30.619
 God shows

00:20:30.619 --> 00:20:31.339
 mercy by

00:20:31.339 --> 00:20:31.799
 raising up

00:20:31.799 --> 00:20:32.140
 a judge.

00:20:32.240 --> 00:20:32.700
 The judge

00:20:32.700 --> 00:20:33.180
 by God's

00:20:33.180 --> 00:20:33.879
 help delivers

00:20:33.879 --> 00:20:35.119
 them and

00:20:35.119 --> 00:20:35.960
 they have

00:20:35.960 --> 00:20:36.500
 rest.

00:20:37.059 --> 00:20:37.480
 There are a

00:20:37.480 --> 00:20:38.039
 total of

00:20:38.039 --> 00:20:39.299
 12 judges

00:20:39.299 --> 00:20:40.500
 recorded in

00:20:40.500 --> 00:20:40.920
 this book,

00:20:41.079 --> 00:20:42.019
 six major

00:20:42.019 --> 00:20:42.720
 and six

00:20:42.720 --> 00:20:43.279
 minor,

00:20:43.879 --> 00:20:44.539
 which simply

00:20:44.539 --> 00:20:45.200
 means that

00:20:45.200 --> 00:20:46.519
 there's more

00:20:46.519 --> 00:20:47.420
 significant time

00:20:47.420 --> 00:20:47.940
 given to

00:20:47.940 --> 00:20:48.320
 six of

00:20:48.320 --> 00:20:48.519
 them.

00:20:49.019 --> 00:20:49.820
 Very short

00:20:49.820 --> 00:20:50.720
 record of

00:20:50.720 --> 00:20:51.640
 some of

00:20:51.640 --> 00:20:51.759
 them.

00:20:51.840 --> 00:20:52.100
 That's the

00:20:52.100 --> 00:20:52.539
 same way we

00:20:52.539 --> 00:20:52.980
 treat the

00:20:52.980 --> 00:20:53.320
 prophets,

00:20:53.460 --> 00:20:54.259
 major and

00:20:54.259 --> 00:20:55.539
 minor.

00:20:56.380 --> 00:20:57.200
 The major

00:20:57.200 --> 00:20:57.840
 prophets are

00:20:57.840 --> 00:20:58.519
 Othniel,

00:20:58.920 --> 00:20:59.560
 Ehud,

00:21:00.160 --> 00:21:00.900
 Debrus,

00:21:01.140 --> 00:21:02.039
 Slashberic,

00:21:02.740 --> 00:21:03.539
 Gideon,

00:21:04.279 --> 00:21:04.920
 Jephthah,

00:21:05.320 --> 00:21:06.180
 and Samson.

00:21:07.039 --> 00:21:07.600
 The minor,

00:21:07.820 --> 00:21:08.180
 some of these

00:21:08.180 --> 00:21:08.600
 names you may

00:21:08.600 --> 00:21:09.320
 have never

00:21:09.320 --> 00:21:10.360
 heard before,

00:21:11.180 --> 00:21:12.080
 are Shamgar,

00:21:12.759 --> 00:21:13.279
 Tola,

00:21:13.980 --> 00:21:14.519
 Jair,

00:21:15.140 --> 00:21:15.740
 Ibzon,

00:21:16.640 --> 00:21:16.920
 Elon,

00:21:17.420 --> 00:21:18.420
 and Abdon.

00:21:20.039 --> 00:21:20.460
 If you

00:21:20.460 --> 00:21:21.240
 take the

00:21:21.240 --> 00:21:21.640
 time to

00:21:21.640 --> 00:21:22.320
 study all

00:21:22.320 --> 00:21:22.660
 of these

00:21:22.660 --> 00:21:22.960
 judges,

00:21:23.080 --> 00:21:23.279
 you will

00:21:23.279 --> 00:21:23.820
 notice that

00:21:23.820 --> 00:21:24.960
 these judges

00:21:24.960 --> 00:21:25.680
 are a

00:21:25.680 --> 00:21:27.000
 mixed bag

00:21:27.000 --> 00:21:28.060
 of faithfulness.

00:21:28.140 --> 00:21:28.420
 We have

00:21:28.420 --> 00:21:28.900
 very little

00:21:28.900 --> 00:21:29.660
 detail about

00:21:29.660 --> 00:21:30.080
 some of

00:21:30.080 --> 00:21:30.539
 them at

00:21:30.539 --> 00:21:30.880
 all.

00:21:31.800 --> 00:21:32.200
 Some of

00:21:32.200 --> 00:21:32.320
 them,

00:21:32.460 --> 00:21:33.120
 we have no

00:21:33.120 --> 00:21:34.019
 record of

00:21:34.019 --> 00:21:35.900
 their particular

00:21:35.900 --> 00:21:37.360
 faithfulness,

00:21:37.460 --> 00:21:37.940
 but you begin

00:21:37.940 --> 00:21:38.580
 to see this

00:21:38.580 --> 00:21:39.300
 kind of

00:21:39.300 --> 00:21:40.519
 devolving

00:21:40.519 --> 00:21:41.460
 weakness in

00:21:41.460 --> 00:21:42.000
 their faith

00:21:42.000 --> 00:21:42.700
 as the

00:21:42.700 --> 00:21:43.200
 narrative

00:21:43.200 --> 00:21:44.740
 progressives.

00:21:44.740 --> 00:21:45.299
 So,

00:21:45.480 --> 00:21:45.799
 as a

00:21:45.799 --> 00:21:46.180
 whole,

00:21:46.720 --> 00:21:47.279
 they leave

00:21:47.279 --> 00:21:48.380
 something

00:21:48.380 --> 00:21:49.680
 wanting in

00:21:49.680 --> 00:21:50.059
 a ruler,

00:21:50.319 --> 00:21:51.279
 a longing

00:21:51.279 --> 00:21:51.740
 for a

00:21:51.740 --> 00:21:52.440
 better

00:21:52.440 --> 00:21:53.700
 ruler

00:21:53.700 --> 00:21:54.480
 for the

00:21:54.480 --> 00:21:54.839
 land.

00:21:56.140 --> 00:21:56.220
 So,

00:21:56.279 --> 00:21:56.620
 that cycle,

00:21:56.779 --> 00:21:57.180
 people rebel,

00:21:57.519 --> 00:21:57.859
 God hands

00:21:57.859 --> 00:21:58.180
 them over

00:21:58.180 --> 00:21:58.839
 to the

00:21:58.839 --> 00:21:59.120
 people of

00:21:59.120 --> 00:21:59.460
 the land,

00:21:59.620 --> 00:21:59.960
 God shows

00:21:59.960 --> 00:22:00.440
 them mercy

00:22:00.440 --> 00:22:00.920
 by raising

00:22:00.920 --> 00:22:01.200
 up a

00:22:01.200 --> 00:22:01.400
 judge,

00:22:01.480 --> 00:22:01.839
 the judge

00:22:01.839 --> 00:22:02.359
 by God's

00:22:02.359 --> 00:22:03.079
 help delivers

00:22:03.079 --> 00:22:03.759
 the Israel,

00:22:03.859 --> 00:22:04.200
 and the

00:22:04.200 --> 00:22:04.799
 people return

00:22:04.799 --> 00:22:05.960
 to wickedness.

00:22:06.380 --> 00:22:07.180
 300 years,

00:22:07.819 --> 00:22:08.220
 cycle,

00:22:08.440 --> 00:22:08.740
 cycle,

00:22:09.579 --> 00:22:09.920
 cycle.

00:22:10.019 --> 00:22:10.559
 Verse 19,

00:22:10.660 --> 00:22:11.059
 chapter 2,

00:22:11.059 --> 00:22:11.379
 but whenever

00:22:11.379 --> 00:22:11.720
 the judge

00:22:11.720 --> 00:22:12.059
 died,

00:22:12.159 --> 00:22:12.639
 they turned

00:22:12.639 --> 00:22:13.839
 back and

00:22:13.839 --> 00:22:14.240
 were more

00:22:14.240 --> 00:22:14.899
 corrupt than

00:22:14.899 --> 00:22:15.419
 their fathers,

00:22:15.539 --> 00:22:16.159
 going after

00:22:16.159 --> 00:22:16.839
 other gods,

00:22:16.960 --> 00:22:17.579
 serving them

00:22:17.579 --> 00:22:18.119
 and bowing

00:22:18.119 --> 00:22:18.500
 down to

00:22:18.500 --> 00:22:18.779
 them.

00:22:19.399 --> 00:22:19.720
 They did

00:22:19.720 --> 00:22:20.279
 not drop

00:22:20.279 --> 00:22:20.619
 any of

00:22:20.619 --> 00:22:21.179
 their practices

00:22:21.179 --> 00:22:21.599
 or their

00:22:21.599 --> 00:22:23.859
 stubborn ways.

00:22:23.960 --> 00:22:24.159
 It just

00:22:24.159 --> 00:22:25.139
 seems to

00:22:25.139 --> 00:22:26.519
 spiral worse

00:22:26.519 --> 00:22:27.240
 and worse

00:22:27.240 --> 00:22:27.960
 and worse

00:22:27.960 --> 00:22:28.679
 as the

00:22:28.679 --> 00:22:30.000
 book goes

00:22:30.000 --> 00:22:30.279
 on.

00:22:30.419 --> 00:22:30.579
 So,

00:22:30.639 --> 00:22:30.919
 it's making

00:22:30.919 --> 00:22:31.740
 this theological

00:22:31.740 --> 00:22:32.659
 case.

00:22:33.799 --> 00:22:34.159
 Israel

00:22:34.159 --> 00:22:35.700
 needs a

00:22:35.700 --> 00:22:36.259
 righteous

00:22:36.259 --> 00:22:37.899
 ruler who

00:22:37.899 --> 00:22:39.599
 possesses the

00:22:39.599 --> 00:22:40.819
 power of

00:22:40.819 --> 00:22:41.899
 an indestructible

00:22:41.899 --> 00:22:42.819
 life.

00:22:43.379 --> 00:22:44.000
 The judges

00:22:44.000 --> 00:22:44.379
 die.

00:22:45.119 --> 00:22:45.939
 They die,

00:22:46.419 --> 00:22:47.279
 and then

00:22:47.279 --> 00:22:48.119
 everything

00:22:48.119 --> 00:22:49.399
 devolves

00:22:49.399 --> 00:22:49.819
 again.

00:22:50.379 --> 00:22:50.779
 Then one's

00:22:50.779 --> 00:22:51.299
 raised up,

00:22:51.519 --> 00:22:52.059
 sets free,

00:22:52.559 --> 00:22:53.039
 and then

00:22:53.039 --> 00:22:53.599
 they die

00:22:53.599 --> 00:22:54.879
 again and

00:22:54.879 --> 00:22:55.480
 again and

00:22:55.480 --> 00:22:55.819
 again.

00:22:56.299 --> 00:22:56.879
 Israel

00:22:56.879 --> 00:22:58.139
 needs a

00:22:58.139 --> 00:22:58.659
 righteous

00:22:58.659 --> 00:22:59.039
 ruler,

00:22:59.220 --> 00:22:59.919
 a perfect

00:22:59.919 --> 00:23:01.240
 ruler who

00:23:01.240 --> 00:23:01.839
 possesses the

00:23:01.839 --> 00:23:03.019
 power of

00:23:03.019 --> 00:23:03.779
 an indestructible

00:23:03.779 --> 00:23:04.539
 life.

00:23:04.639 --> 00:23:04.939
 And I'm not

00:23:04.939 --> 00:23:05.259
 saying that

00:23:05.259 --> 00:23:05.619
 that's King

00:23:05.619 --> 00:23:05.879
 David,

00:23:05.960 --> 00:23:06.240
 but King

00:23:06.240 --> 00:23:06.960
 David is

00:23:06.960 --> 00:23:07.700
 foreshadowing

00:23:07.700 --> 00:23:08.819
 for us the

00:23:08.819 --> 00:23:10.240
 Lord Jesus

00:23:10.240 --> 00:23:10.720
 Christ.

00:23:11.839 --> 00:23:12.240
 So,

00:23:12.299 --> 00:23:12.559
 the narrative

00:23:12.559 --> 00:23:13.140
 continues to

00:23:13.140 --> 00:23:13.480
 follow this

00:23:13.480 --> 00:23:13.779
 pattern,

00:23:13.980 --> 00:23:14.160
 right?

00:23:14.319 --> 00:23:14.740
 There's five

00:23:14.740 --> 00:23:15.180
 steps,

00:23:15.380 --> 00:23:16.099
 ever descending

00:23:16.099 --> 00:23:17.940
 spiral.

00:23:18.259 --> 00:23:18.559
 And so,

00:23:18.740 --> 00:23:19.220
 let's look

00:23:19.220 --> 00:23:19.940
 together at

00:23:19.940 --> 00:23:20.900
 two of the

00:23:20.900 --> 00:23:22.539
 judges in

00:23:22.539 --> 00:23:22.880
 brief.

00:23:22.960 --> 00:23:23.120
 And we're

00:23:23.120 --> 00:23:23.400
 just going to

00:23:23.400 --> 00:23:23.799
 read one

00:23:23.799 --> 00:23:24.200
 major,

00:23:25.019 --> 00:23:25.519
 I'll make

00:23:25.519 --> 00:23:26.059
 some comments,

00:23:26.120 --> 00:23:26.440
 and one

00:23:26.440 --> 00:23:26.799
 minor.

00:23:26.880 --> 00:23:27.160
 I just want

00:23:27.160 --> 00:23:27.460
 to kind of

00:23:27.460 --> 00:23:28.039
 juxtapose

00:23:28.039 --> 00:23:28.440
 those two

00:23:28.440 --> 00:23:28.759
 and show

00:23:28.759 --> 00:23:29.220
 you how

00:23:29.220 --> 00:23:30.900
 simple some

00:23:30.900 --> 00:23:31.180
 of those

00:23:31.180 --> 00:23:32.500
 minor records

00:23:32.500 --> 00:23:33.920
 can be.

00:23:34.059 --> 00:23:34.220
 And so,

00:23:34.279 --> 00:23:34.599
 I thought we

00:23:34.599 --> 00:23:35.039
 would look at

00:23:35.039 --> 00:23:35.620
 Judges chapter

00:23:35.620 --> 00:23:36.180
 three.

00:23:36.180 --> 00:23:36.279
 E,

00:23:37.000 --> 00:23:38.600
 this is the

00:23:38.600 --> 00:23:39.400
 major judge

00:23:39.400 --> 00:23:40.440
 Ehud,

00:23:40.759 --> 00:23:41.460
 or Ehud

00:23:41.460 --> 00:23:42.000
 if you prefer,

00:23:42.100 --> 00:23:42.320
 but I'm

00:23:42.320 --> 00:23:42.380
 going to

00:23:42.380 --> 00:23:43.080
 say Ehud.

00:23:46.080 --> 00:23:46.740
 I picked

00:23:46.740 --> 00:23:47.299
 this one,

00:23:47.500 --> 00:23:48.400
 not for grand

00:23:48.400 --> 00:23:48.900
 significance,

00:23:49.039 --> 00:23:49.380
 it's right

00:23:49.380 --> 00:23:49.600
 there,

00:23:49.660 --> 00:23:50.240
 it's close,

00:23:50.620 --> 00:23:51.140
 it's also

00:23:51.140 --> 00:23:51.560
 just a

00:23:51.560 --> 00:23:52.060
 fascinating

00:23:52.060 --> 00:23:52.539
 story.

00:23:53.740 --> 00:23:54.720
 This book

00:23:54.720 --> 00:23:55.360
 is full of

00:23:55.360 --> 00:23:56.060
 some very,

00:23:56.240 --> 00:23:57.420
 very interesting

00:23:57.420 --> 00:23:58.920
 stories.

00:24:00.140 --> 00:24:00.799
 Next week

00:24:00.799 --> 00:24:01.600
 I have a plan

00:24:01.600 --> 00:24:02.100
 for another

00:24:02.100 --> 00:24:03.560
 interesting story

00:24:03.560 --> 00:24:04.259
 to be sure.

00:24:04.259 --> 00:24:05.519
 So let's

00:24:05.519 --> 00:24:05.720
 look at,

00:24:05.759 --> 00:24:05.940
 see if we

00:24:05.940 --> 00:24:06.119
 can see

00:24:06.119 --> 00:24:06.619
 this pattern.

00:24:07.799 --> 00:24:08.039
 Judges

00:24:08.039 --> 00:24:08.259
 three,

00:24:08.359 --> 00:24:08.740
 beginning in

00:24:08.740 --> 00:24:10.379
 verse 12.

00:24:12.079 --> 00:24:12.240
 And the

00:24:12.240 --> 00:24:12.559
 people of

00:24:12.559 --> 00:24:12.920
 Israel,

00:24:13.440 --> 00:24:14.059
 again,

00:24:14.700 --> 00:24:14.980
 did with

00:24:14.980 --> 00:24:15.440
 evil in

00:24:15.440 --> 00:24:15.879
 the sight

00:24:15.879 --> 00:24:16.579
 of the

00:24:16.579 --> 00:24:16.900
 Lord.

00:24:17.759 --> 00:24:18.279
 And the

00:24:18.279 --> 00:24:18.500
 Lord

00:24:18.500 --> 00:24:19.579
 strengthened

00:24:19.579 --> 00:24:20.740
 Eglon,

00:24:20.839 --> 00:24:21.420
 the king

00:24:21.420 --> 00:24:22.039
 of Moab,

00:24:22.119 --> 00:24:22.759
 against Israel

00:24:22.759 --> 00:24:23.160
 because they

00:24:23.160 --> 00:24:23.680
 had done

00:24:23.680 --> 00:24:24.079
 what was

00:24:24.079 --> 00:24:25.400
 evil in

00:24:25.400 --> 00:24:25.859
 the sight

00:24:25.859 --> 00:24:27.059
 of the

00:24:27.059 --> 00:24:27.279
 Lord.

00:24:27.420 --> 00:24:27.980
 So God

00:24:27.980 --> 00:24:28.900
 raises up

00:24:28.900 --> 00:24:30.200
 a king,

00:24:30.420 --> 00:24:30.799
 regional,

00:24:30.940 --> 00:24:31.599
 think regional,

00:24:32.059 --> 00:24:32.879
 an Eglon,

00:24:33.200 --> 00:24:33.579
 who's going

00:24:33.579 --> 00:24:33.879
 to be a

00:24:33.879 --> 00:24:34.200
 judgment.

00:24:34.259 --> 00:24:35.039
 For the

00:24:35.039 --> 00:24:35.579
 people and

00:24:35.579 --> 00:24:36.099
 for their

00:24:36.099 --> 00:24:37.500
 disobedience.

00:24:38.000 --> 00:24:38.839
 Of interest,

00:24:39.160 --> 00:24:40.240
 his name

00:24:40.240 --> 00:24:42.099
 translated means

00:24:42.099 --> 00:24:42.980
 literally

00:24:42.980 --> 00:24:44.640
 little calf.

00:24:45.559 --> 00:24:46.119
 As we're

00:24:46.119 --> 00:24:46.559
 going to see

00:24:46.559 --> 00:24:47.039
 in just a

00:24:47.039 --> 00:24:47.259
 bit,

00:24:47.940 --> 00:24:48.359
 he's a

00:24:48.359 --> 00:24:49.579
 really large

00:24:49.579 --> 00:24:50.279
 man.

00:24:51.160 --> 00:24:51.980
 This could

00:24:51.980 --> 00:24:52.440
 be,

00:24:52.700 --> 00:24:53.160
 because he's

00:24:53.160 --> 00:24:53.440
 the king

00:24:53.440 --> 00:24:54.460
 of Moab,

00:24:54.559 --> 00:24:55.319
 this might

00:24:55.319 --> 00:24:55.819
 be the

00:24:55.819 --> 00:24:57.319
 king when

00:24:57.319 --> 00:25:00.000
 the famine

00:25:00.000 --> 00:25:01.619
 hits and

00:25:01.619 --> 00:25:02.240
 Naomi and

00:25:02.240 --> 00:25:02.700
 Ruth are

00:25:02.700 --> 00:25:03.259
 coming back

00:25:03.259 --> 00:25:04.059
 to Moab.

00:25:04.059 --> 00:25:05.059
 That's

00:25:05.059 --> 00:25:05.420
 happening.

00:25:06.240 --> 00:25:06.720
 Perhaps

00:25:06.720 --> 00:25:07.480
 because things

00:25:07.480 --> 00:25:07.759
 are going

00:25:07.759 --> 00:25:08.420
 well in

00:25:08.420 --> 00:25:08.839
 Moab,

00:25:08.920 --> 00:25:09.160
 this could

00:25:09.160 --> 00:25:09.420
 be that

00:25:09.420 --> 00:25:09.839
 king and

00:25:09.839 --> 00:25:09.960
 he's

00:25:09.960 --> 00:25:10.279
 receiving

00:25:10.279 --> 00:25:10.879
 tribute

00:25:10.879 --> 00:25:11.960
 from the

00:25:11.960 --> 00:25:12.379
 Israelites.

00:25:13.660 --> 00:25:14.160
 Possibly

00:25:14.160 --> 00:25:14.579
 this is

00:25:14.579 --> 00:25:15.019
 the guy.

00:25:15.180 --> 00:25:15.500
 So it's

00:25:15.500 --> 00:25:15.759
 a big

00:25:15.759 --> 00:25:16.539
 guy named

00:25:16.539 --> 00:25:16.960
 Tiny,

00:25:17.519 --> 00:25:18.059
 king of

00:25:18.059 --> 00:25:18.460
 Moab,

00:25:19.420 --> 00:25:20.299
 against

00:25:20.299 --> 00:25:20.799
 Israel because

00:25:20.799 --> 00:25:21.099
 they had

00:25:21.099 --> 00:25:21.480
 done what

00:25:21.480 --> 00:25:22.059
 was evil

00:25:22.059 --> 00:25:22.379
 in the

00:25:22.379 --> 00:25:22.799
 sight of

00:25:22.799 --> 00:25:23.079
 the Lord.

00:25:23.160 --> 00:25:23.680
 Verse 13,

00:25:23.680 --> 00:25:24.140
 he gathered

00:25:24.140 --> 00:25:24.680
 to himself

00:25:24.680 --> 00:25:25.500
 the Ammonites

00:25:25.500 --> 00:25:25.840
 and the

00:25:25.840 --> 00:25:26.480
 Amalekites

00:25:26.480 --> 00:25:27.700
 and went

00:25:27.700 --> 00:25:28.600
 and defeated

00:25:28.600 --> 00:25:30.120
 Israel and

00:25:30.120 --> 00:25:30.400
 they took

00:25:30.400 --> 00:25:31.720
 possession of

00:25:31.720 --> 00:25:32.019
 the city

00:25:32.019 --> 00:25:32.660
 of Palms.

00:25:33.440 --> 00:25:33.640
 And the

00:25:33.640 --> 00:25:33.980
 people of

00:25:33.980 --> 00:25:34.759
 Israel served

00:25:34.759 --> 00:25:35.279
 Eglon the

00:25:35.279 --> 00:25:36.039
 king of

00:25:36.039 --> 00:25:37.140
 Moab 18

00:25:37.140 --> 00:25:37.920
 years.

00:25:38.700 --> 00:25:39.019
 Then the

00:25:39.019 --> 00:25:39.380
 people of

00:25:39.380 --> 00:25:40.519
 Israel cried

00:25:40.519 --> 00:25:40.960
 out to the

00:25:40.960 --> 00:25:42.160
 Lord and

00:25:42.160 --> 00:25:42.560
 the Lord

00:25:42.560 --> 00:25:43.299
 raised up for

00:25:43.299 --> 00:25:43.560
 them a

00:25:43.560 --> 00:25:44.240
 deliverer,

00:25:44.320 --> 00:25:44.680
 Ehud,

00:25:44.980 --> 00:25:45.680
 the son of

00:25:45.680 --> 00:25:46.100
 Gerah the

00:25:46.100 --> 00:25:46.820
 Benjaminite,

00:25:47.240 --> 00:25:48.539
 a left-handed

00:25:48.539 --> 00:25:49.779
 man.

00:25:49.779 --> 00:25:51.220
 The people

00:25:51.220 --> 00:25:51.579
 of Israel

00:25:51.579 --> 00:25:52.220
 sent tribute

00:25:52.220 --> 00:25:52.920
 by him

00:25:52.920 --> 00:25:53.519
 to Eglon

00:25:53.519 --> 00:25:54.019
 the king

00:25:54.019 --> 00:25:55.119
 of Moab.

00:25:55.240 --> 00:25:55.399
 Now,

00:25:56.160 --> 00:25:56.799
 why is it

00:25:56.799 --> 00:25:57.740
 recorded that

00:25:57.740 --> 00:25:59.160
 Ehud was a

00:25:59.160 --> 00:25:59.779
 left-handed

00:25:59.779 --> 00:26:00.799
 man?

00:26:01.460 --> 00:26:02.079
 In a moment

00:26:02.079 --> 00:26:02.399
 we're going to

00:26:02.399 --> 00:26:02.779
 see that he

00:26:02.779 --> 00:26:03.420
 hides a

00:26:03.420 --> 00:26:04.099
 sword on

00:26:04.099 --> 00:26:05.139
 his right

00:26:05.139 --> 00:26:06.180
 side.

00:26:06.420 --> 00:26:06.660
 And I

00:26:06.660 --> 00:26:07.279
 think that

00:26:07.279 --> 00:26:07.639
 the reason

00:26:07.639 --> 00:26:08.139
 for this,

00:26:08.259 --> 00:26:09.579
 and I

00:26:09.579 --> 00:26:09.879
 don't think

00:26:09.879 --> 00:26:10.220
 this because

00:26:10.220 --> 00:26:10.680
 I'm brilliant,

00:26:10.799 --> 00:26:11.139
 but I read

00:26:11.139 --> 00:26:11.539
 other people

00:26:11.539 --> 00:26:11.980
 who think

00:26:11.980 --> 00:26:13.039
 this,

00:26:13.299 --> 00:26:13.740
 is the

00:26:13.740 --> 00:26:14.399
 point is to

00:26:14.399 --> 00:26:14.960
 say that

00:26:14.960 --> 00:26:15.299
 he's a

00:26:15.299 --> 00:26:16.000
 trained

00:26:16.000 --> 00:26:16.460
 warrior.

00:26:17.720 --> 00:26:18.299
 There's some

00:26:18.299 --> 00:26:19.000
 record of

00:26:19.000 --> 00:26:19.319
 whole

00:26:19.319 --> 00:26:20.139
 battalions

00:26:20.139 --> 00:26:20.939
 of soldiers

00:26:20.939 --> 00:26:21.259
 that were

00:26:21.259 --> 00:26:22.359
 all left-handed,

00:26:22.700 --> 00:26:23.240
 and what we

00:26:23.240 --> 00:26:23.579
 think that

00:26:23.579 --> 00:26:24.119
 means is they

00:26:24.119 --> 00:26:24.559
 could fight

00:26:24.559 --> 00:26:25.279
 with either

00:26:25.279 --> 00:26:25.759
 of their

00:26:25.759 --> 00:26:26.240
 hands.

00:26:26.799 --> 00:26:27.059
 So I'm

00:26:27.059 --> 00:26:27.439
 right-handed,

00:26:27.659 --> 00:26:28.299
 I'm extremely

00:26:28.299 --> 00:26:28.859
 right-hand

00:26:28.859 --> 00:26:29.419
 dominant.

00:26:29.960 --> 00:26:30.279
 If you

00:26:30.279 --> 00:26:30.700
 ask me to

00:26:30.700 --> 00:26:30.939
 throw a

00:26:30.939 --> 00:26:31.399
 ball with

00:26:31.399 --> 00:26:32.319
 my left

00:26:32.319 --> 00:26:32.559
 hand,

00:26:32.679 --> 00:26:33.259
 it's

00:26:33.259 --> 00:26:33.859
 laughable

00:26:33.859 --> 00:26:34.819
 what that

00:26:34.819 --> 00:26:35.879
 ball will

00:26:35.879 --> 00:26:36.179
 do.

00:26:36.859 --> 00:26:37.159
 I don't

00:26:37.159 --> 00:26:37.359
 have a

00:26:37.359 --> 00:26:37.759
 great right

00:26:37.759 --> 00:26:38.099
 arm either,

00:26:38.259 --> 00:26:38.659
 but I

00:26:38.659 --> 00:26:38.899
 can at

00:26:38.899 --> 00:26:39.700
 least get

00:26:39.700 --> 00:26:39.819
 it

00:26:39.819 --> 00:26:40.220
 somewhere.

00:26:41.319 --> 00:26:41.619
 I think

00:26:41.619 --> 00:26:41.819
 what they're

00:26:41.819 --> 00:26:42.339
 saying is

00:26:42.339 --> 00:26:42.980
 that this

00:26:42.980 --> 00:26:43.399
 guy could

00:26:43.399 --> 00:26:43.859
 fight with

00:26:43.859 --> 00:26:44.720
 either of

00:26:44.720 --> 00:26:46.179
 his hands.

00:26:46.659 --> 00:26:46.679
 Okay?

00:26:47.039 --> 00:26:47.159
 So,

00:26:48.519 --> 00:26:49.079
 verse 16,

00:26:49.079 --> 00:26:49.759
 and Ehud

00:26:49.759 --> 00:26:50.599
 made for

00:26:50.599 --> 00:26:51.379
 himself a

00:26:51.379 --> 00:26:52.019
 sword with

00:26:52.019 --> 00:26:53.319
 two edges,

00:26:53.439 --> 00:26:54.319
 a cubit in

00:26:54.319 --> 00:26:54.639
 length,

00:26:54.859 --> 00:26:55.059
 and he

00:26:55.059 --> 00:26:55.799
 bound it on

00:26:55.799 --> 00:26:56.199
 his right

00:26:56.199 --> 00:26:57.199
 thigh under

00:26:57.199 --> 00:26:57.960
 his clothes.

00:26:58.079 --> 00:26:58.179
 So,

00:26:58.299 --> 00:26:58.740
 now notice

00:26:58.740 --> 00:26:59.379
 there's likely

00:26:59.379 --> 00:26:59.839
 so much

00:26:59.839 --> 00:27:00.339
 oppression

00:27:00.339 --> 00:27:00.699
 here,

00:27:00.759 --> 00:27:01.099
 he can't

00:27:01.099 --> 00:27:01.439
 go and

00:27:01.439 --> 00:27:02.019
 buy a

00:27:02.019 --> 00:27:02.460
 weapon for

00:27:02.460 --> 00:27:02.799
 himself,

00:27:02.899 --> 00:27:03.059
 but he

00:27:03.059 --> 00:27:03.319
 has to

00:27:03.319 --> 00:27:04.179
 make one

00:27:04.179 --> 00:27:05.240
 for himself.

00:27:05.240 --> 00:27:05.859
 And we

00:27:05.859 --> 00:27:06.259
 see a lot

00:27:06.259 --> 00:27:06.519
 of the

00:27:06.519 --> 00:27:06.819
 judges

00:27:06.819 --> 00:27:07.859
 fighting with

00:27:07.859 --> 00:27:08.879
 abnormal

00:27:08.879 --> 00:27:09.720
 weapons.

00:27:10.779 --> 00:27:11.639
 Shamgar in

00:27:11.639 --> 00:27:12.359
 chapter 3

00:27:12.359 --> 00:27:13.019
 fights with

00:27:13.019 --> 00:27:13.480
 an ox

00:27:13.480 --> 00:27:13.879
 goad.

00:27:14.179 --> 00:27:14.939
 He kills

00:27:14.939 --> 00:27:15.980
 many people

00:27:15.980 --> 00:27:16.500
 with an

00:27:16.500 --> 00:27:17.420
 ox

00:27:17.420 --> 00:27:17.819
 goad.

00:27:17.940 --> 00:27:18.259
 Here,

00:27:18.460 --> 00:27:18.799
 Ehud

00:27:18.799 --> 00:27:19.700
 makes for

00:27:19.700 --> 00:27:21.299
 himself a

00:27:21.299 --> 00:27:21.640
 sword,

00:27:21.740 --> 00:27:21.940
 and he

00:27:21.940 --> 00:27:22.620
 puts it

00:27:22.620 --> 00:27:23.039
 on his

00:27:23.039 --> 00:27:24.079
 right thigh

00:27:24.079 --> 00:27:24.819
 under his

00:27:24.819 --> 00:27:26.000
 clothes.

00:27:26.140 --> 00:27:26.420
 And the

00:27:26.420 --> 00:27:27.279
 suggestion is

00:27:27.279 --> 00:27:28.240
 that in a

00:27:28.240 --> 00:27:28.819
 pat-down,

00:27:28.920 --> 00:27:29.120
 they would

00:27:29.120 --> 00:27:29.440
 have checked

00:27:29.440 --> 00:27:29.920
 his left

00:27:29.920 --> 00:27:30.599
 hand side

00:27:30.599 --> 00:27:31.259
 for a

00:27:31.259 --> 00:27:31.559
 sword to

00:27:31.559 --> 00:27:31.880
 be drawn

00:27:31.880 --> 00:27:32.140
 with the

00:27:32.140 --> 00:27:32.620
 right hand,

00:27:32.700 --> 00:27:33.120
 but perhaps

00:27:33.120 --> 00:27:34.500
 not the

00:27:34.500 --> 00:27:35.519
 other side.

00:27:36.620 --> 00:27:37.120
 Either way,

00:27:37.220 --> 00:27:37.660
 he sneaks

00:27:37.660 --> 00:27:38.900
 the sword in

00:27:38.900 --> 00:27:40.000
 to the presence

00:27:40.000 --> 00:27:40.500
 of the king

00:27:40.500 --> 00:27:41.180
 under his

00:27:41.180 --> 00:27:42.059
 clothing.

00:27:42.160 --> 00:27:42.680
 Verse 17,

00:27:42.680 --> 00:27:42.960
 and he

00:27:42.960 --> 00:27:43.400
 presented the

00:27:43.400 --> 00:27:43.860
 tribute to

00:27:43.860 --> 00:27:44.259
 Eglon,

00:27:44.380 --> 00:27:44.900
 king of

00:27:44.900 --> 00:27:45.299
 Moab.

00:27:45.380 --> 00:27:45.500
 Now,

00:27:45.539 --> 00:27:46.380
 Eglon was

00:27:46.380 --> 00:27:46.940
 a very

00:27:46.940 --> 00:27:48.519
 fat man.

00:27:49.480 --> 00:27:49.820
 And when

00:27:49.820 --> 00:27:50.200
 Ehud had

00:27:50.200 --> 00:27:50.620
 finished

00:27:50.620 --> 00:27:51.279
 presenting the

00:27:51.279 --> 00:27:51.620
 tribute,

00:27:52.120 --> 00:27:52.820
 he sent

00:27:52.820 --> 00:27:53.279
 away the

00:27:53.279 --> 00:27:53.720
 people who

00:27:53.720 --> 00:27:54.160
 carried the

00:27:54.160 --> 00:27:54.519
 tribute,

00:27:55.180 --> 00:27:55.500
 but he

00:27:55.500 --> 00:27:56.440
 himself turned

00:27:56.440 --> 00:27:57.039
 back at the

00:27:57.039 --> 00:27:57.519
 idols in

00:27:57.519 --> 00:27:58.160
 Ogirgal and

00:27:58.160 --> 00:27:58.480
 said,

00:27:58.580 --> 00:27:58.960
 I have a

00:27:58.960 --> 00:27:59.539
 secret message

00:27:59.539 --> 00:28:00.080
 for you,

00:28:00.680 --> 00:28:01.340
 O king.

00:28:01.940 --> 00:28:02.460
 And he

00:28:02.460 --> 00:28:03.019
 commanded

00:28:03.019 --> 00:28:04.539
 silence,

00:28:04.779 --> 00:28:05.340
 and all his

00:28:05.340 --> 00:28:06.000
 attendants went

00:28:06.000 --> 00:28:07.140
 out from his

00:28:07.140 --> 00:28:07.580
 presence.

00:28:08.799 --> 00:28:09.240
 And Ehud

00:28:09.240 --> 00:28:09.920
 came to him

00:28:09.920 --> 00:28:10.259
 as he was

00:28:10.259 --> 00:28:10.840
 sitting alone

00:28:10.840 --> 00:28:11.680
 in his

00:28:11.680 --> 00:28:12.200
 cool roof

00:28:12.200 --> 00:28:12.660
 chamber,

00:28:12.680 --> 00:28:13.180
 and Ehud

00:28:13.180 --> 00:28:13.620
 said,

00:28:14.120 --> 00:28:14.580
 I have a

00:28:14.580 --> 00:28:15.220
 message from

00:28:15.220 --> 00:28:16.039
 God for

00:28:16.039 --> 00:28:16.480
 you.

00:28:16.960 --> 00:28:17.320
 And he

00:28:17.320 --> 00:28:17.840
 arose from

00:28:17.840 --> 00:28:18.360
 his seat.

00:28:19.180 --> 00:28:19.580
 And Ehud

00:28:19.580 --> 00:28:20.500
 reached with

00:28:20.500 --> 00:28:20.840
 his left

00:28:20.840 --> 00:28:21.120
 hand,

00:28:21.220 --> 00:28:21.600
 took the

00:28:21.600 --> 00:28:22.220
 sword from

00:28:22.220 --> 00:28:22.580
 his right

00:28:22.580 --> 00:28:22.960
 thigh,

00:28:23.240 --> 00:28:24.039
 and thrust

00:28:24.039 --> 00:28:25.240
 it into

00:28:25.240 --> 00:28:25.779
 his belly.

00:28:26.299 --> 00:28:26.759
 So he

00:28:26.759 --> 00:28:27.900
 drives the

00:28:27.900 --> 00:28:28.160
 sword.

00:28:28.240 --> 00:28:28.660
 This is the

00:28:28.660 --> 00:28:30.039
 message from

00:28:30.039 --> 00:28:30.380
 God,

00:28:31.000 --> 00:28:31.440
 two-edged,

00:28:31.680 --> 00:28:32.060
 interestingly,

00:28:32.360 --> 00:28:32.560
 right,

00:28:32.660 --> 00:28:33.080
 into the

00:28:33.080 --> 00:28:34.440
 belly of

00:28:34.440 --> 00:28:35.779
 tiny calf.

00:28:36.400 --> 00:28:36.820
 And the

00:28:36.820 --> 00:28:38.180
 hilt also

00:28:38.180 --> 00:28:38.920
 went in

00:28:38.920 --> 00:28:40.720
 after the

00:28:40.720 --> 00:28:41.140
 blade,

00:28:41.259 --> 00:28:41.560
 and the

00:28:41.560 --> 00:28:42.080
 fat closed

00:28:42.080 --> 00:28:42.620
 over the

00:28:42.619 --> 00:28:42.979
 blade.

00:28:43.399 --> 00:28:43.699
 For he

00:28:43.699 --> 00:28:44.119
 did not

00:28:44.119 --> 00:28:44.659
 pull the

00:28:44.659 --> 00:28:45.139
 sword out

00:28:45.139 --> 00:28:45.500
 of his

00:28:45.500 --> 00:28:45.839
 belly,

00:28:46.059 --> 00:28:46.299
 so he

00:28:46.299 --> 00:28:46.819
 just plunges

00:28:46.819 --> 00:28:47.099
 it all

00:28:47.099 --> 00:28:47.359
 the way

00:28:47.359 --> 00:28:47.619
 in and

00:28:47.619 --> 00:28:48.079
 leaves it

00:28:48.079 --> 00:28:48.519
 behind.

00:28:49.039 --> 00:28:49.219
 And then

00:28:49.219 --> 00:28:49.419
 there's a

00:28:49.419 --> 00:28:49.899
 very interesting

00:28:49.899 --> 00:28:50.199
 word,

00:28:50.299 --> 00:28:50.619
 which we're

00:28:50.619 --> 00:28:51.859
 not totally

00:28:51.859 --> 00:28:52.359
 sure what it

00:28:52.359 --> 00:28:52.719
 means in

00:28:52.719 --> 00:28:53.000
 Hebrew,

00:28:53.159 --> 00:28:53.419
 but the

00:28:53.419 --> 00:28:53.859
 translators

00:28:53.859 --> 00:28:54.159
 say,

00:28:54.319 --> 00:28:55.339
 and the

00:28:55.339 --> 00:28:55.699
 dung

00:28:55.699 --> 00:28:56.419
 came out.

00:28:57.579 --> 00:28:58.039
 Perhaps

00:28:58.039 --> 00:28:58.239
 his

00:28:58.239 --> 00:28:58.739
 intestines,

00:28:58.959 --> 00:28:59.339
 there's some

00:28:59.339 --> 00:29:00.500
 contextual clues

00:29:00.500 --> 00:29:00.939
 as to why

00:29:00.939 --> 00:29:01.619
 they translated

00:29:01.619 --> 00:29:03.099
 it this

00:29:03.099 --> 00:29:03.359
 way.

00:29:03.599 --> 00:29:04.079
 So gross,

00:29:04.179 --> 00:29:04.439
 I know,

00:29:04.699 --> 00:29:04.979
 sorry,

00:29:05.199 --> 00:29:05.799
 but interesting,

00:29:06.199 --> 00:29:06.519
 all the

00:29:06.519 --> 00:29:06.699
 same.

00:29:06.700 --> 00:29:07.039
 So,

00:29:08.039 --> 00:29:08.100
 then

00:29:08.100 --> 00:29:08.680
 Ehud went

00:29:08.680 --> 00:29:09.319
 out into

00:29:09.319 --> 00:29:09.720
 the porch

00:29:09.720 --> 00:29:10.200
 and closed

00:29:10.200 --> 00:29:10.640
 the doors

00:29:10.640 --> 00:29:10.900
 of the

00:29:10.900 --> 00:29:11.059
 roof

00:29:11.059 --> 00:29:11.299
 chamber

00:29:11.299 --> 00:29:12.000
 behind him

00:29:12.000 --> 00:29:13.240
 and locked

00:29:13.240 --> 00:29:13.440
 them.

00:29:13.480 --> 00:29:13.799
 So he

00:29:13.799 --> 00:29:14.759
 locks

00:29:14.759 --> 00:29:16.059
 little calf

00:29:16.059 --> 00:29:16.960
 in the

00:29:16.960 --> 00:29:17.279
 room.

00:29:17.840 --> 00:29:18.120
 When he

00:29:18.120 --> 00:29:18.519
 had gone,

00:29:18.620 --> 00:29:19.120
 the servants

00:29:19.120 --> 00:29:19.500
 came,

00:29:19.580 --> 00:29:19.840
 and when they

00:29:19.840 --> 00:29:20.519
 saw that the

00:29:20.519 --> 00:29:21.039
 doors of the

00:29:21.039 --> 00:29:21.460
 roof chamber

00:29:21.460 --> 00:29:21.960
 were locked,

00:29:22.019 --> 00:29:22.480
 they thought,

00:29:22.640 --> 00:29:23.620
 surely he

00:29:23.620 --> 00:29:24.080
 was relieving

00:29:24.080 --> 00:29:24.660
 himself in

00:29:24.660 --> 00:29:25.039
 the closet

00:29:25.039 --> 00:29:25.400
 of the

00:29:25.400 --> 00:29:26.039
 cool chamber,

00:29:26.160 --> 00:29:26.400
 and they

00:29:26.400 --> 00:29:27.299
 waited till

00:29:27.299 --> 00:29:28.140
 they were

00:29:28.140 --> 00:29:28.819
 embarrassed.

00:29:30.059 --> 00:29:30.420
 But when he

00:29:30.420 --> 00:29:30.819
 still did not

00:29:30.819 --> 00:29:31.559
 open the doors

00:29:31.559 --> 00:29:32.019
 of the roof

00:29:32.019 --> 00:29:32.340
 chamber,

00:29:32.339 --> 00:29:32.779
 they took

00:29:32.779 --> 00:29:33.240
 the key

00:29:33.240 --> 00:29:33.779
 and opened

00:29:33.779 --> 00:29:34.059
 them,

00:29:34.139 --> 00:29:34.500
 and there

00:29:34.500 --> 00:29:35.379
 lay their

00:29:35.379 --> 00:29:35.779
 Lord,

00:29:36.459 --> 00:29:37.240
 dead on

00:29:37.240 --> 00:29:37.759
 the floor.

00:29:38.899 --> 00:29:39.240
 He had

00:29:39.240 --> 00:29:39.740
 escaped while

00:29:39.740 --> 00:29:40.259
 they delayed,

00:29:40.799 --> 00:29:41.079
 and he

00:29:41.079 --> 00:29:41.659
 passed beyond

00:29:41.659 --> 00:29:42.139
 the idols

00:29:42.139 --> 00:29:42.759
 and escaped

00:29:42.759 --> 00:29:43.679
 to Sarai.

00:29:44.740 --> 00:29:45.199
 When he

00:29:45.199 --> 00:29:45.539
 arrived,

00:29:45.619 --> 00:29:46.159
 he sounded

00:29:46.159 --> 00:29:46.720
 the trumpet

00:29:46.720 --> 00:29:47.240
 in the hill

00:29:47.240 --> 00:29:47.919
 country of

00:29:47.919 --> 00:29:48.619
 Ephraim,

00:29:48.759 --> 00:29:49.139
 so it's a

00:29:49.139 --> 00:29:49.839
 victory trumpet.

00:29:50.419 --> 00:29:50.720
 Then the

00:29:50.720 --> 00:29:51.019
 people of

00:29:51.019 --> 00:29:51.439
 Israel went

00:29:51.439 --> 00:29:51.959
 down with

00:29:51.959 --> 00:29:52.279
 him from

00:29:52.279 --> 00:29:52.519
 the hill

00:29:52.519 --> 00:29:52.859
 country,

00:29:53.019 --> 00:29:53.379
 and he

00:29:53.379 --> 00:29:54.299
 was their

00:29:54.299 --> 00:29:54.599
 leader.

00:29:55.220 --> 00:29:55.519
 And he

00:29:55.519 --> 00:29:55.819
 said to

00:29:55.819 --> 00:29:55.939
 them,

00:29:56.059 --> 00:29:56.619
 follow after

00:29:56.619 --> 00:29:56.799
 me,

00:29:56.859 --> 00:29:57.079
 for the

00:29:57.079 --> 00:29:57.379
 Lord has

00:29:57.379 --> 00:29:57.819
 given your

00:29:57.819 --> 00:29:58.159
 enemies,

00:29:58.259 --> 00:29:58.879
 the Moabites,

00:29:58.959 --> 00:29:59.379
 into your

00:29:59.379 --> 00:29:59.699
 hands.

00:29:59.740 --> 00:29:59.939
 So they

00:29:59.939 --> 00:30:00.439
 went down

00:30:00.439 --> 00:30:01.000
 after him

00:30:01.000 --> 00:30:01.799
 and seized

00:30:01.799 --> 00:30:02.720
 the fords

00:30:02.720 --> 00:30:02.919
 of the

00:30:02.919 --> 00:30:03.159
 Jordan

00:30:03.159 --> 00:30:03.460
 against

00:30:03.460 --> 00:30:03.639
 the

00:30:03.639 --> 00:30:04.159
 Moabites

00:30:04.159 --> 00:30:04.879
 and did

00:30:04.879 --> 00:30:05.240
 not allow

00:30:05.240 --> 00:30:05.659
 anyone

00:30:05.659 --> 00:30:06.579
 to pass

00:30:06.579 --> 00:30:06.879
 over.

00:30:07.519 --> 00:30:07.839
 And they

00:30:07.839 --> 00:30:08.139
 killed at

00:30:08.139 --> 00:30:08.539
 that time

00:30:08.539 --> 00:30:09.440
 about 10,000

00:30:09.440 --> 00:30:09.680
 of the

00:30:09.680 --> 00:30:10.119
 Moabites,

00:30:10.279 --> 00:30:11.119
 all strong,

00:30:11.319 --> 00:30:11.919
 able-bodied

00:30:11.919 --> 00:30:12.299
 men.

00:30:12.879 --> 00:30:13.259
 Not a

00:30:13.259 --> 00:30:14.839
 man escaped.

00:30:15.559 --> 00:30:16.119
 So Moab

00:30:16.119 --> 00:30:16.740
 was subdued

00:30:16.740 --> 00:30:17.139
 that day

00:30:17.139 --> 00:30:17.500
 under the

00:30:17.500 --> 00:30:18.159
 hand of

00:30:18.159 --> 00:30:18.500
 Israel,

00:30:18.839 --> 00:30:19.240
 and the

00:30:19.240 --> 00:30:19.599
 land had

00:30:19.599 --> 00:30:21.180
 rest for

00:30:21.180 --> 00:30:21.859
 80 years.

00:30:22.379 --> 00:30:22.799
 So there

00:30:22.799 --> 00:30:23.019
 you see

00:30:23.019 --> 00:30:23.980
 that pattern,

00:30:24.119 --> 00:30:24.220
 right?

00:30:24.259 --> 00:30:25.019
 The wickedness,

00:30:26.379 --> 00:30:26.579
 right?

00:30:26.639 --> 00:30:27.419
 They're given

00:30:27.419 --> 00:30:27.919
 to and

00:30:27.919 --> 00:30:28.980
 judgment to

00:30:28.980 --> 00:30:30.480
 the people

00:30:30.480 --> 00:30:30.799
 of the

00:30:30.799 --> 00:30:31.059
 land,

00:30:31.139 --> 00:30:31.700
 but God

00:30:31.700 --> 00:30:32.019
 and his

00:30:32.019 --> 00:30:32.720
 mercy

00:30:32.720 --> 00:30:33.920
 raises up

00:30:33.920 --> 00:30:34.340
 for them

00:30:34.340 --> 00:30:35.299
 a judge

00:30:35.299 --> 00:30:35.819
 who delivers

00:30:35.819 --> 00:30:37.100
 them and

00:30:37.100 --> 00:30:37.720
 gives them

00:30:37.720 --> 00:30:38.960
 rest.

00:30:39.799 --> 00:30:40.140
 And then the

00:30:40.140 --> 00:30:40.620
 narrative rolls

00:30:40.620 --> 00:30:40.900
 on,

00:30:40.940 --> 00:30:41.140
 and we're

00:30:41.140 --> 00:30:41.340
 going to

00:30:41.340 --> 00:30:41.740
 see

00:30:41.740 --> 00:30:43.779
 Ehud

00:30:43.779 --> 00:30:44.759
 passes from

00:30:44.759 --> 00:30:45.740
 the history,

00:30:45.960 --> 00:30:46.819
 and we see

00:30:46.819 --> 00:30:47.360
 once again

00:30:47.360 --> 00:30:48.059
 the Israelites

00:30:48.059 --> 00:30:50.140
 act wickedly.

00:30:51.240 --> 00:30:51.779
 Then you

00:30:51.779 --> 00:30:52.299
 can see a

00:30:52.299 --> 00:30:53.120
 minor,

00:30:53.319 --> 00:30:53.580
 Judges

00:30:53.580 --> 00:30:54.160
 chapter 10,

00:30:54.220 --> 00:30:54.580
 verse 1

00:30:54.580 --> 00:30:54.860
 and 2.

00:30:54.940 --> 00:30:55.299
 This is

00:30:55.299 --> 00:30:55.720
 Tola.

00:30:56.059 --> 00:30:56.299
 Now,

00:30:56.380 --> 00:30:56.840
 just because we

00:30:56.840 --> 00:30:57.240
 don't get all

00:30:57.240 --> 00:30:57.940
 the details,

00:30:58.100 --> 00:30:58.640
 I think we

00:30:58.640 --> 00:30:59.200
 should still

00:30:59.200 --> 00:30:59.980
 understand the

00:30:59.980 --> 00:31:01.299
 pattern to

00:31:01.299 --> 00:31:01.680
 hold.

00:31:01.900 --> 00:31:03.140
 So I

00:31:03.140 --> 00:31:03.519
 don't intend

00:31:03.519 --> 00:31:04.799
 to preach

00:31:04.799 --> 00:31:05.500
 any of the

00:31:05.500 --> 00:31:06.700
 minor judges,

00:31:06.980 --> 00:31:07.579
 but as you

00:31:07.579 --> 00:31:08.140
 perhaps are

00:31:08.140 --> 00:31:08.539
 reading through

00:31:08.539 --> 00:31:09.120
 this narrative,

00:31:09.259 --> 00:31:09.819
 you'll see it.

00:31:11.940 --> 00:31:12.700
 So here we

00:31:12.700 --> 00:31:12.940
 see,

00:31:12.940 --> 00:31:14.039
 after Abimelech

00:31:14.039 --> 00:31:14.580
 there arose

00:31:14.580 --> 00:31:15.000
 to save

00:31:15.000 --> 00:31:15.880
 Israel Tola,

00:31:16.019 --> 00:31:16.660
 the son of

00:31:16.660 --> 00:31:16.940
 Pua,

00:31:17.080 --> 00:31:17.380
 son of

00:31:17.380 --> 00:31:17.660
 Dodo,

00:31:18.059 --> 00:31:18.580
 a man of

00:31:18.580 --> 00:31:19.140
 Issachar,

00:31:19.200 --> 00:31:19.799
 and he lived

00:31:19.799 --> 00:31:20.559
 at Shemir

00:31:20.559 --> 00:31:21.000
 in the hill

00:31:21.000 --> 00:31:21.559
 country of

00:31:21.559 --> 00:31:22.320
 Ephraim.

00:31:23.120 --> 00:31:23.460
 And he

00:31:23.460 --> 00:31:24.120
 judged Israel

00:31:24.120 --> 00:31:25.820
 23 years.

00:31:26.740 --> 00:31:27.080
 Then he

00:31:27.080 --> 00:31:28.360
 died and

00:31:28.360 --> 00:31:28.940
 was buried

00:31:28.940 --> 00:31:30.340
 at Shemir.

00:31:30.860 --> 00:31:31.559
 That's all we

00:31:31.559 --> 00:31:32.480
 know about

00:31:32.480 --> 00:31:33.519
 Tola

00:31:33.519 --> 00:31:34.620
 altogether.

00:31:35.380 --> 00:31:35.980
 Yet, I

00:31:35.980 --> 00:31:36.360
 believe,

00:31:37.180 --> 00:31:37.799
 the pattern

00:31:37.799 --> 00:31:38.500
 is embedded

00:31:38.500 --> 00:31:38.880
 in there

00:31:38.880 --> 00:31:39.420
 because we've

00:31:39.420 --> 00:31:39.860
 seen the

00:31:39.860 --> 00:31:40.660
 pattern in

00:31:40.660 --> 00:31:42.640
 other places

00:31:42.640 --> 00:31:43.120
 and it's

00:31:43.120 --> 00:31:43.900
 explicitly laid

00:31:43.900 --> 00:31:44.460
 out for us

00:31:44.460 --> 00:31:46.460
 in chapter

00:31:46.460 --> 00:31:46.860
 2.

00:31:47.920 --> 00:31:48.580
 So this

00:31:48.580 --> 00:31:49.180
 book is

00:31:49.180 --> 00:31:50.519
 designed to

00:31:50.519 --> 00:31:51.560
 leave us

00:31:51.560 --> 00:31:52.860
 in great

00:31:52.860 --> 00:31:53.779
 anticipation

00:31:53.779 --> 00:31:55.200
 of a

00:31:55.200 --> 00:31:55.580
 savior

00:31:55.580 --> 00:31:56.920
 king.

00:31:57.480 --> 00:31:58.200
 Israel

00:31:58.200 --> 00:31:59.460
 needs a

00:31:59.460 --> 00:32:00.160
 righteous

00:32:00.160 --> 00:32:01.440
 king.

00:32:01.900 --> 00:32:02.500
 Notice that

00:32:02.500 --> 00:32:03.300
 pattern again

00:32:03.300 --> 00:32:04.040
 and again

00:32:04.040 --> 00:32:04.620
 and again.

00:32:04.900 --> 00:32:05.259
 What do

00:32:05.259 --> 00:32:05.600
 they do?

00:32:05.680 --> 00:32:06.420
 They devolve

00:32:06.420 --> 00:32:07.100
 into unrighteous.

00:32:07.180 --> 00:32:07.840
 They devolve

00:32:07.840 --> 00:32:09.480
 into idolatry.

00:32:09.480 --> 00:32:11.200
 Regardless of

00:32:11.200 --> 00:32:11.559
 how God

00:32:11.559 --> 00:32:12.019
 shows them

00:32:12.019 --> 00:32:12.299
 mercy,

00:32:12.460 --> 00:32:13.160
 they're still

00:32:13.160 --> 00:32:13.940
 yet not

00:32:13.940 --> 00:32:15.480
 able to

00:32:15.480 --> 00:32:16.140
 keep his

00:32:16.140 --> 00:32:16.579
 commandments

00:32:16.579 --> 00:32:17.440
 and to

00:32:17.440 --> 00:32:18.299
 please him.

00:32:18.360 --> 00:32:18.860
 They keep

00:32:18.860 --> 00:32:20.539
 falling apart

00:32:20.539 --> 00:32:21.319
 and we are

00:32:21.319 --> 00:32:21.980
 just like

00:32:21.980 --> 00:32:22.339
 them.

00:32:22.480 --> 00:32:22.980
 We so often

00:32:22.980 --> 00:32:23.420
 read them

00:32:23.420 --> 00:32:24.299
 so judgmentally.

00:32:24.380 --> 00:32:24.660
 How could

00:32:24.660 --> 00:32:25.220
 they possibly

00:32:25.220 --> 00:32:25.880
 have forgotten?

00:32:26.279 --> 00:32:26.720
 Think about

00:32:26.720 --> 00:32:27.279
 the things

00:32:27.279 --> 00:32:28.259
 they saw.

00:32:28.420 --> 00:32:28.799
 Think about

00:32:28.799 --> 00:32:29.259
 the things

00:32:29.259 --> 00:32:29.480
 that they

00:32:29.480 --> 00:32:29.980
 were delivered

00:32:29.980 --> 00:32:31.140
 from and

00:32:31.140 --> 00:32:31.779
 we are

00:32:31.779 --> 00:32:33.240
 just the

00:32:33.240 --> 00:32:33.559
 same.

00:32:34.000 --> 00:32:34.579
 So very

00:32:34.579 --> 00:32:36.200
 quick to

00:32:36.200 --> 00:32:36.980
 be forgetful,

00:32:37.759 --> 00:32:38.660
 to return to

00:32:38.660 --> 00:32:39.320
 the idols

00:32:39.320 --> 00:32:40.820
 of the

00:32:40.820 --> 00:32:41.300
 land and

00:32:41.300 --> 00:32:41.820
 so we

00:32:41.820 --> 00:32:43.300
 need the

00:32:43.300 --> 00:32:43.700
 righteousness

00:32:43.700 --> 00:32:44.960
 of Christ

00:32:44.960 --> 00:32:46.800
 imputed to

00:32:46.800 --> 00:32:47.240
 us, given

00:32:47.240 --> 00:32:47.759
 to us.

00:32:48.259 --> 00:32:49.320
 His robes

00:32:49.320 --> 00:32:50.519
 for mine,

00:32:50.600 --> 00:32:51.140
 him taking

00:32:51.140 --> 00:32:51.700
 on our

00:32:51.700 --> 00:32:52.940
 sin and

00:32:52.940 --> 00:32:54.540
 rightly

00:32:54.540 --> 00:32:55.960
 receiving the

00:32:55.960 --> 00:32:56.640
 punishment that

00:32:56.640 --> 00:32:57.380
 was due our

00:32:57.380 --> 00:32:58.680
 sin.

00:32:59.580 --> 00:33:00.019
 And we need

00:33:00.019 --> 00:33:00.380
 a ruler,

00:33:00.560 --> 00:33:01.100
 one who will

00:33:01.100 --> 00:33:02.340
 reign forever

00:33:02.340 --> 00:33:03.040
 on our

00:33:03.040 --> 00:33:03.960
 behalf,

00:33:04.100 --> 00:33:04.360
 that has

00:33:04.360 --> 00:33:05.420
 a power

00:33:05.420 --> 00:33:05.880
 over

00:33:05.880 --> 00:33:07.720
 death,

00:33:08.160 --> 00:33:08.500
 has an

00:33:08.500 --> 00:33:09.520
 incorruptible

00:33:09.520 --> 00:33:10.720
 life.

00:33:12.000 --> 00:33:12.440
 We as

00:33:12.440 --> 00:33:13.020
 the church

00:33:13.020 --> 00:33:13.840
 see the

00:33:13.840 --> 00:33:14.760
 full realization

00:33:14.760 --> 00:33:15.200
 of what

00:33:15.200 --> 00:33:16.360
 they should

00:33:16.360 --> 00:33:16.940
 have been

00:33:16.940 --> 00:33:18.460
 longing for

00:33:18.460 --> 00:33:18.760
 and I

00:33:18.760 --> 00:33:19.900
 fear sadly

00:33:19.900 --> 00:33:21.100
 weren't.

00:33:21.180 --> 00:33:21.520
 But as we

00:33:21.520 --> 00:33:21.960
 look at this

00:33:21.960 --> 00:33:22.700
 book together,

00:33:22.900 --> 00:33:23.580
 we get to

00:33:23.580 --> 00:33:24.060
 see it,

00:33:24.160 --> 00:33:24.440
 we get to

00:33:24.440 --> 00:33:25.040
 draw our

00:33:25.040 --> 00:33:25.700
 minds

00:33:25.700 --> 00:33:26.520
 forward,

00:33:26.600 --> 00:33:27.120
 through the

00:33:27.120 --> 00:33:27.800
 temporal reign

00:33:27.800 --> 00:33:28.900
 of David

00:33:28.900 --> 00:33:29.640
 to the

00:33:29.640 --> 00:33:30.560
 eternal reign

00:33:30.560 --> 00:33:31.640
 of the

00:33:31.640 --> 00:33:32.940
 Lord Jesus

00:33:32.940 --> 00:33:33.380
 Christ.

00:33:33.860 --> 00:33:34.300
 Let's pray

00:33:34.300 --> 00:33:34.560
 together.