WEBVTT

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 We've been spending our summer in the Psalms.

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 Today our sermon text is Psalm 15,

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 the five verses of Psalm 15.

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 It's another Psalm of David.

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 The occasion for Psalm 15 is not given to us explicitly,

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 but the theme reminds us of Psalm 24 that we just sang.

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 Who may ascend the hill of the Lord?

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 As I read Psalm 15,

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 you'll be hearing the law and the standard of God.

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 I'm not going to tell you up front what genre this is,

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 but I want you to try to answer that question in your mind.

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 And then about halfway through the sermon,

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 I'll try to make that very clear as well.

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 So as I read this,

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 I do so believing that this is God's inspired,

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 inerrant, infallible, clear, and sufficient word.

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 And if you receive it as such,

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 when I'm done, I'll say this is the word of God

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 and you say, thanks be to God.

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 Psalm 15, a Psalm of David.

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 Lord, who may abide in your tabernacle?

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 Who may dwell in your holy hill?

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 He who walks uprightly and works righteousness and speaks the truth in his heart,

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 and who does not backbite with his tongue,

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 nor does evil to his neighbor,

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 nor does he take up a reproach against his friend,

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 in whose eyes a vile person is despised,

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 but he honors those who fear the Lord.

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 He who swears to his own hurt and does not change.

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 He who does not put out his money at usury,

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 nor does he take a bribe against the innocent.

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 He who does these things shall never be moved.

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 This is the word of the Lord.

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 You may be seated.

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 Would you pray with me?

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 Lord, only you can cut us to the heart.

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 We pray, Lord, that by the power of your Holy Spirit,

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 you will minister your word to your people.

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 I pray that you'll help me to be very careful

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 as I minister and exposit the words that your Holy Spirit inspired.

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 I pray for your Holy Spirit in every true believer to be discerning,

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 to take only what is from you,

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 and that your Spirit will apply it to our lives.

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 I pray, Lord, that for the glory of Jesus Christ,

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 the only mediator,

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 that your law and your gospel will be distinct

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 and also harmonious in the life of the believer.

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 We ask all of this for your glory, for our good.

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 Amen.

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 Do you think it's true that there is no place like home?

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 We say home is where the heart is.

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 We think of a place where you feel at home.

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 If we're pilgrims and sojourners in this life,

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 like Peter wrote to the church, that's what we are.

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 We should feel most at home right here

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 with God's people, with the Holy Spirit abiding with us.

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 Do you feel at home when you're with God's people?

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 And there's no place like home, is there?

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 In Psalm 15, David says,

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 Lord, who may abide?

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 Who may dwell?

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 Who can be at home with you?

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 That's the question.

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 So that's my question for you this morning.

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 Who may abide or who may dwell with God?

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 On what grounds can you dwell and be at home with God?

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 My first observation is the longing in David's heart

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 in verses 1 and 2.

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 My proposition is that every heart has this longing.

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 Every heart has a longing.

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 Look at verse 1.

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 The question on David's mind is this.

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 Lord, who may abide in your tabernacle?

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 King David had his army.

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 He had his family.

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 He was thinking about the succession to the throne.

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 Yet he longed to be somewhere else, not in the palace.

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 He longed to be in God's house,

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 in that little tent on Zion,

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 that little tabernacle.

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 That's what his heart really longed for the most.

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 And as king, we don't know what emotions he's feeling,

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 but he certainly felt the responsibility over God's people.

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 It was the king's job to provide all the provisions for the priests

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 to be able to do their job and minister.

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 It was the king's job to defend the borders

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 and keep the people of God safe and stable and at peace

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 so that they can worship their God peacefully.

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 But it was the king's limitation

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 that he depended on this other office,

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 the office of priests.

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 The king was not omnipotent in Israel.

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 The king was a vessel,

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 and it was the Lord who had to welcome people onto his holy hill.

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 So there David is with this tension.

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 He's responsible and accountable,

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 but yet he's powerless at the same time.

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 One commentator pointed out how in 1 Samuel 6,

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 there's the bizarre story.

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 It's bizarre to us

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 because it's meant to shock us

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 and teach us something about God.

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 And the story is about the Ark of the Covenant,

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 which represented the presence of God with his people.

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 And as the Ark is being transported,

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 the oxen that are pulling this cart stumble,

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 the Ark gets rocky and it's about to tip,

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 and a man named Uzzah reaches out

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 and touches the holy Ark of God's covenant.

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 And the Lord strikes this man dead.

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 John McKay, professor of Old Testament at Edinburgh,

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 he wrote,

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 quote,

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 a right goal does not validate the use of improper means.

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 Wanting to help God,

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 but doing it in a means that God has not ordained,

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 doesn't make it okay.

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 And his comment was that perhaps because David did not feel

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 in personal danger in handling the Ark of God,

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 David forgot to consult the Lord and pray

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 over instructions on how to do this.

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 We read in 1 Chronicles 13, 11,

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 that David was angry.

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 David was emotional, perplexed,

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 frustrated, angry,

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 because this happened.

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 It was on his watch.

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 He was responsible.

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 Lord,

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 Lord,

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 who may abide in your tabernacle?

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 Who may dwell on your holy hill?

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 Who can get close to you

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 in your covenant presence?

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 We long to be with God,

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 yet we know God is holy.

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 We know that if we approach God by our own terms,

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 he has every right to strike us dead.

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 But it's still the longing of every heart

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 to dwell on God's holy hill.

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 If you're like me,

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 you have friends at work or others

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 who say church is my,

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 it's in the mountains, you know.

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 Where's your church?

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 My church is in the mountains.

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 I just love to go up there.

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 That's when I feel like I'm at home.

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 We read in Genesis that from the Garden of Eden,

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 the rivers flowed in all four directions,

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 and rivers flowed downhill.

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 So the Garden of Eden is this hill

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 or this mountain

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 where God came to dwell

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 and to be worshipped by his creatures.

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 In all of the Bible,

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 the kingdom of God is represented

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 as a mountain, as a hill.

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 But it was the plot of Satan

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 to cause these mountains and hills

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 to become a place

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 where idolatry would happen,

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 where people would go up to the hilltops

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 where the trees were

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 and try to worship the false gods there.

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 Who may ascend the hill of the Lord?

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 It's the longing of every heart.

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 Ecclesiastes 3.11 says that

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 the Lord has put eternity

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 in the hearts of man.

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 Every man longs to be with God,

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 the Creator.

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 Every heart has that longing.

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 My second point, though,

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 from Psalm 15 is that

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 the standard of the Holy God is fixed.

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 While we all have that longing,

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 the standard of the Holy God is fixed.

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 So what's the genre of Psalm 15?

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 Psalm 15 is a legal psalm.

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 The theme of this psalm

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 is the justice of God.

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 You may dwell,

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 you may live,

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 you may abide with God

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 if you do three things.

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 In Psalm 15,

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 it's you must walk,

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 you must work,

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 and you must speak

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 according to God's standard.

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 Look at verse 2.

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 You must always walk uprightly.

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 You must work righteousness.

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 And you must speak the truth

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 in your heart.

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 That's God's standard.

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 You may only stay

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 and abide and dwell

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 in God's presence

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 if you love your neighbor

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 according to God's

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 high moral standard.

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 That's what Psalm 15

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 preaches to us as law.

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 And then he opens that up.

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 What does that look like?

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 In verse 3,

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 you must never backbite

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 with your tongue.

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 To backbite is to

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 stab someone in the back

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 by using your mouth.

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 You must never do evil

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 to your neighbor.

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 The Pharisees tried to twist this

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 and get themselves out

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 of this high standard.

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 And the Lord Jesus gave

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 the parable

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 of the Good Samaritan.

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 No one is off the hook.

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 And you must not take up

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 a reproach against a friend.

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 You've heard someone say,

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 are you picking up

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 what I'm putting down?

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 Well, this,

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 to take up a reproach

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 means that someone

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 took your friend

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 and reproached him.

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 Said all these bad things

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 about your friend

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 or mocked him.

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 They put that down.

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 You went over there

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 and you took up

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 that reproach

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 against your friend

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 behind his back.

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 See, if you have done

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 any one of these things,

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 you cannot dwell with God.

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 While we're talking about

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 how well we love our neighbor,

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 Psalm 15 piles it on

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 even more

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 and the stakes

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 get even higher.

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 In verse 5,

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 you may never hurt

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 the poor

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 with your money.

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 Usury is an old term

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 for doing just that.

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 The Hebrew word

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 is a picture

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 of biting with your teeth.

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 Remember how in the Psalms

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 he says the wicked,

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 the evil,

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 are like wolves.

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 They're trying to come at me

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 and devour me

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 with their teeth,

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 with their mouths.

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 When you misuse

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 the power God's given you,

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 you're doing just that.

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 And you may never take a bribe

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 against the innocent.

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 It's not hard

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 to become very wealthy

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 in our country.

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 All you have to do

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 is have no moral standards.

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 You could be an expert witness

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 and lie

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 and hurt the poor.

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 Make a lot of money

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 being a false witness.

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 If that's your goal in life,

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 if you have that much love

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 for money,

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 you're devouring the poor.

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 You're taking a bribe

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 against the innocent.

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 See, Psalm 15 teaches us

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 that you will only be welcome

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 on God's holy hill

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 if you obey him

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 according to his high moral standard

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 perfectly,

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 personally,

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 and perpetually.

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 will you honor those

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 who fear the Lord

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 in verse 4?

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 You see someone

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 who honors

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 and who loves the Lord

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 and you treat them

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 as a dear friend.

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 This is someone,

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 they love the Lord,

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 they love the same God

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 as I do.

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 That's the friendship

00:12:28.659 --> 00:12:29.919
 that I'm going to value the most.

00:12:30.199 --> 00:12:31.179
 This is a true brother

00:12:31.179 --> 00:12:31.779
 or sister.

00:12:32.559 --> 00:12:33.519
 And that's hard enough

00:12:33.519 --> 00:12:34.480
 to do well, isn't it?

00:12:34.480 --> 00:12:35.720
 To love a Christian well.

00:12:36.860 --> 00:12:37.819
 But on top of that,

00:12:37.860 --> 00:12:38.500
 verse 4 says,

00:12:38.500 --> 00:12:40.200
 you must also despise

00:12:40.200 --> 00:12:41.220
 the vile person.

00:12:42.200 --> 00:12:42.960
 That's something

00:12:42.960 --> 00:12:44.440
 we've probably never preached

00:12:44.440 --> 00:12:45.000
 very much.

00:12:45.659 --> 00:12:46.500
 To be godly,

00:12:47.220 --> 00:12:48.279
 you must despise

00:12:48.279 --> 00:12:49.259
 the vile person.

00:12:49.980 --> 00:12:50.879
 That's the standard

00:12:50.879 --> 00:12:52.159
 of Psalm 15.

00:12:54.399 --> 00:12:55.659
 When you think the stakes

00:12:55.659 --> 00:12:57.080
 are already impossibly high,

00:12:57.120 --> 00:12:58.000
 it gets even worse.

00:12:58.740 --> 00:12:59.299
 Verse 4

00:12:59.299 --> 00:13:02.000
 says that you must

00:13:02.000 --> 00:13:03.000
 not change.

00:13:04.639 --> 00:13:05.820
 If you don't do

00:13:05.820 --> 00:13:06.720
 all of these things,

00:13:07.120 --> 00:13:07.980
 if you say you will,

00:13:07.980 --> 00:13:08.600
 then don't.

00:13:09.960 --> 00:13:10.940
 You must swear

00:13:10.940 --> 00:13:12.840
 to your own hurt

00:13:12.840 --> 00:13:15.019
 by breaking the promise.

00:13:15.820 --> 00:13:16.680
 You must make

00:13:16.680 --> 00:13:18.340
 a maledictory oath

00:13:18.340 --> 00:13:19.300
 against yourself.

00:13:20.420 --> 00:13:21.120
 You must say

00:13:21.120 --> 00:13:22.879
 that if I am not loving

00:13:22.879 --> 00:13:23.680
 toward my neighbor,

00:13:24.480 --> 00:13:26.180
 or if I don't honor

00:13:26.180 --> 00:13:28.159
 a person who fears the Lord,

00:13:28.820 --> 00:13:29.920
 may I lose my home,

00:13:30.220 --> 00:13:31.200
 may I lose my job,

00:13:31.659 --> 00:13:32.440
 may I lose everything

00:13:32.440 --> 00:13:33.159
 that I hold dear.

00:13:34.220 --> 00:13:35.120
 That's what it means

00:13:35.120 --> 00:13:36.860
 to swear by my own hurt

00:13:36.860 --> 00:13:38.919
 if I break my promise.

00:13:40.759 --> 00:13:41.740
 So every heart

00:13:41.740 --> 00:13:42.460
 has a longing

00:13:42.460 --> 00:13:43.500
 to dwell with God,

00:13:43.600 --> 00:13:44.560
 but the high standard

00:13:44.560 --> 00:13:45.120
 of God,

00:13:45.200 --> 00:13:45.919
 it's fixed,

00:13:46.220 --> 00:13:47.440
 and it's not going anywhere.

00:13:48.580 --> 00:13:49.539
 So we're still back

00:13:49.539 --> 00:13:50.700
 to our original question

00:13:50.700 --> 00:13:52.060
 at the end

00:13:52.060 --> 00:13:53.419
 of Psalm 15.

00:13:53.639 --> 00:13:55.300
 Who may abide

00:13:55.300 --> 00:13:57.220
 in God's tabernacle?

00:13:57.220 --> 00:14:00.740
 I mentioned that the theme

00:14:00.740 --> 00:14:01.500
 of this psalm

00:14:01.500 --> 00:14:02.460
 is God's justice.

00:14:03.240 --> 00:14:04.139
 And if that's the theme,

00:14:04.259 --> 00:14:05.100
 then Psalm 15

00:14:05.100 --> 00:14:05.740
 must teach us

00:14:05.740 --> 00:14:06.600
 something special

00:14:06.600 --> 00:14:08.220
 about God

00:14:08.220 --> 00:14:09.300
 in relation

00:14:09.300 --> 00:14:10.120
 to His justice.

00:14:11.779 --> 00:14:12.660
 Before I tell you

00:14:12.660 --> 00:14:13.139
 what I think

00:14:13.139 --> 00:14:13.879
 it's teaching us,

00:14:13.940 --> 00:14:15.680
 I want to be very clear.

00:14:16.800 --> 00:14:18.000
 All of us have probably

00:14:18.000 --> 00:14:19.960
 sat under false gospels

00:14:19.960 --> 00:14:21.639
 relating to the law

00:14:21.639 --> 00:14:22.960
 or the justice of God.

00:14:23.700 --> 00:14:24.259
 So first,

00:14:24.360 --> 00:14:25.360
 what does this not mean?

00:14:25.779 --> 00:14:27.100
 How should this not be preached?

00:14:29.120 --> 00:14:30.440
 One way we can twist

00:14:30.440 --> 00:14:31.419
 the gospel of God

00:14:31.419 --> 00:14:31.860
 is to say

00:14:31.860 --> 00:14:32.860
 because the standard

00:14:32.860 --> 00:14:34.039
 of God is so high,

00:14:34.960 --> 00:14:36.159
 He just lowers it.

00:14:36.460 --> 00:14:37.019
 There really are

00:14:37.019 --> 00:14:37.919
 no conditions

00:14:37.919 --> 00:14:39.220
 for you to be counted

00:14:39.220 --> 00:14:39.840
 as righteous.

00:14:41.440 --> 00:14:42.800
 God lowers His standard.

00:14:43.680 --> 00:14:44.519
 I heard this

00:14:44.519 --> 00:14:45.639
 at a funeral sermon.

00:14:46.480 --> 00:14:47.220
 Lene was actually

00:14:47.220 --> 00:14:47.820
 there with me.

00:14:47.919 --> 00:14:48.680
 It was like the first time

00:14:48.680 --> 00:14:49.740
 we talked about God,

00:14:49.840 --> 00:14:50.120
 I think.

00:14:50.700 --> 00:14:52.960
 We had a family

00:14:52.960 --> 00:14:53.519
 in the school

00:14:53.519 --> 00:14:54.300
 where we were serving

00:14:54.299 --> 00:14:56.059
 and we went to this funeral

00:14:56.059 --> 00:14:57.599
 at a big church in town

00:14:57.599 --> 00:14:59.139
 and one of the pastors

00:14:59.139 --> 00:15:00.219
 was running

00:15:00.219 --> 00:15:01.000
 through the service

00:15:01.000 --> 00:15:02.919
 and the message

00:15:02.919 --> 00:15:04.079
 we all walked away with

00:15:04.079 --> 00:15:05.259
 was that if you're funny

00:15:05.259 --> 00:15:06.299
 and charming

00:15:06.299 --> 00:15:08.620
 and more likable

00:15:08.620 --> 00:15:09.759
 than the average person,

00:15:10.019 --> 00:15:10.959
 you're going to be with God.

00:15:11.740 --> 00:15:12.379
 In other words,

00:15:12.519 --> 00:15:13.039
 there really are

00:15:13.039 --> 00:15:13.819
 no conditions,

00:15:13.979 --> 00:15:15.099
 there's really no standard.

00:15:15.879 --> 00:15:16.679
 That's the message.

00:15:16.799 --> 00:15:17.639
 There was no ministry

00:15:17.639 --> 00:15:18.819
 of the Word.

00:15:19.639 --> 00:15:20.899
 There was no clear teaching

00:15:20.899 --> 00:15:22.120
 about God's holy standard

00:15:22.120 --> 00:15:22.840
 and what that means

00:15:22.840 --> 00:15:23.419
 for sin

00:15:23.419 --> 00:15:25.019
 and if there's no sin,

00:15:25.080 --> 00:15:25.560
 there's no need

00:15:25.560 --> 00:15:26.159
 for a Savior.

00:15:28.000 --> 00:15:29.620
 So that's a wrong gospel.

00:15:29.759 --> 00:15:30.799
 It's a false gospel.

00:15:33.960 --> 00:15:34.879
 James Buchanan,

00:15:35.019 --> 00:15:36.019
 a Scottish theologian,

00:15:36.060 --> 00:15:36.919
 made it very clear.

00:15:38.039 --> 00:15:40.659
 Where there is no law,

00:15:40.960 --> 00:15:43.159
 there can be no transgression.

00:15:43.159 --> 00:15:46.719
 The same token is that

00:15:46.719 --> 00:15:48.179
 where there is no law,

00:15:48.579 --> 00:15:49.299
 there can be no

00:15:49.299 --> 00:15:50.519
 objective righteousness.

00:15:52.419 --> 00:15:54.719
 See, to say God has no standard

00:15:54.719 --> 00:15:56.519
 or there really is no moral law,

00:15:57.039 --> 00:15:58.219
 it does away with both.

00:15:58.519 --> 00:16:00.039
 There's no objective righteousness

00:16:00.039 --> 00:16:01.439
 and there's no sin

00:16:01.439 --> 00:16:03.000
 because what are you deciding

00:16:03.000 --> 00:16:03.579
 that against?

00:16:05.039 --> 00:16:06.959
 So to say there are no conditions

00:16:06.959 --> 00:16:08.220
 or that God simply lowers

00:16:08.220 --> 00:16:09.720
 His standard is a false gospel.

00:16:10.519 --> 00:16:11.819
 Here's another false gospel.

00:16:11.820 --> 00:16:15.000
 You are the one

00:16:15.000 --> 00:16:17.140
 who fulfills those conditions.

00:16:18.220 --> 00:16:19.680
 Have you heard this version

00:16:19.680 --> 00:16:20.820
 of the gospel?

00:16:22.820 --> 00:16:24.500
 Your final salvation,

00:16:24.800 --> 00:16:25.960
 says this false gospel,

00:16:26.379 --> 00:16:29.360
 it depends on your covenant keeping.

00:16:32.560 --> 00:16:33.740
 Your obedience,

00:16:34.320 --> 00:16:35.000
 your work,

00:16:35.520 --> 00:16:37.220
 is what's going to fulfill

00:16:37.220 --> 00:16:38.060
 your salvation.

00:16:38.900 --> 00:16:39.960
 Have you been preached this?

00:16:39.960 --> 00:16:43.019
 In other words,

00:16:43.139 --> 00:16:44.280
 only those displaying

00:16:44.280 --> 00:16:45.600
 relative obedience

00:16:45.600 --> 00:16:47.400
 to God's moral standards

00:16:47.400 --> 00:16:48.660
 will be counted righteous.

00:16:50.160 --> 00:16:52.100
 You must work harder

00:16:52.100 --> 00:16:54.139
 to meet the standard.

00:16:57.080 --> 00:16:58.980
 The principle there is

00:16:58.980 --> 00:17:01.160
 do this in order to live.

00:17:01.980 --> 00:17:03.680
 That's a principle of works.

00:17:04.160 --> 00:17:05.840
 That's a principle of the law.

00:17:05.839 --> 00:17:08.740
 The gospel says,

00:17:09.379 --> 00:17:10.799
 live and you will do this.

00:17:11.740 --> 00:17:12.779
 There's a big difference.

00:17:13.519 --> 00:17:15.659
 Romans 3.20 and so many other passages

00:17:15.659 --> 00:17:16.799
 make this very clear.

00:17:17.319 --> 00:17:18.699
 By works of the law,

00:17:19.159 --> 00:17:20.720
 no one is justified

00:17:20.720 --> 00:17:22.399
 in God's sight.

00:17:23.359 --> 00:17:24.379
 Through the law

00:17:24.379 --> 00:17:26.139
 comes the knowledge of sin.

00:17:26.720 --> 00:17:26.980
 Amen?

00:17:26.980 --> 00:17:27.720
 Now,

00:17:29.039 --> 00:17:29.900
 as I'm trying to be

00:17:29.900 --> 00:17:30.880
 really clear here,

00:17:30.980 --> 00:17:31.819
 some of you are saying

00:17:31.819 --> 00:17:33.019
 what you're saying

00:17:33.019 --> 00:17:33.700
 is simple,

00:17:34.279 --> 00:17:34.920
 common sense,

00:17:35.019 --> 00:17:35.839
 that's just the gospel.

00:17:35.960 --> 00:17:36.740
 I've heard nothing new.

00:17:37.680 --> 00:17:38.539
 There are others of you

00:17:38.539 --> 00:17:39.160
 who have raised

00:17:39.160 --> 00:17:40.140
 on a few conversations

00:17:40.140 --> 00:17:41.220
 and the look

00:17:41.220 --> 00:17:42.259
 you're giving me right now,

00:17:42.720 --> 00:17:43.460
 it's refreshing.

00:17:44.140 --> 00:17:44.740
 Thank you

00:17:44.740 --> 00:17:46.059
 for making the law

00:17:46.059 --> 00:17:46.519
 and gospel

00:17:46.519 --> 00:17:47.940
 so clear from scripture.

00:17:48.099 --> 00:17:48.400
 It's not,

00:17:48.460 --> 00:17:49.880
 it's not anything special.

00:17:50.000 --> 00:17:51.160
 It's what God's word says.

00:17:52.360 --> 00:17:53.420
 So here's what

00:17:53.420 --> 00:17:54.400
 the gospel,

00:17:54.900 --> 00:17:56.160
 according to Psalm 15,

00:17:56.160 --> 00:17:57.680
 should be.

00:17:57.880 --> 00:17:58.620
 Here's how we should

00:17:58.620 --> 00:17:59.440
 interpret this.

00:18:00.620 --> 00:18:01.320
 Some of our youth

00:18:01.320 --> 00:18:01.800
 are going through

00:18:01.800 --> 00:18:02.340
 with Jonathan

00:18:02.340 --> 00:18:03.840
 our principles of hermeneutics,

00:18:03.920 --> 00:18:05.080
 how to interpret the Bible.

00:18:06.640 --> 00:18:07.400
 We're going to look

00:18:07.400 --> 00:18:08.580
 at the context here.

00:18:09.080 --> 00:18:10.019
 So the context,

00:18:10.200 --> 00:18:11.160
 let's begin with the passage

00:18:11.160 --> 00:18:12.700
 and then let's look

00:18:12.700 --> 00:18:14.180
 at the surrounding psalms

00:18:14.180 --> 00:18:15.380
 and then finally

00:18:15.380 --> 00:18:16.700
 the Psalter as a whole.

00:18:17.220 --> 00:18:18.279
 150 psalms.

00:18:18.600 --> 00:18:19.560
 And I'm going to keep it brief,

00:18:19.640 --> 00:18:20.640
 just one or two from each.

00:18:21.000 --> 00:18:21.720
 So first of all,

00:18:21.740 --> 00:18:23.420
 are there any important phrases

00:18:23.420 --> 00:18:25.320
 or clues from this psalm itself?

00:18:25.319 --> 00:18:26.659
 Psalm 15.

00:18:27.460 --> 00:18:28.439
 The first phrase

00:18:28.439 --> 00:18:29.279
 is in verse 2.

00:18:29.359 --> 00:18:30.119
 Look at verse 2.

00:18:31.659 --> 00:18:32.879
 There's a loaded phrase.

00:18:35.119 --> 00:18:37.399
 He who works righteousness.

00:18:39.419 --> 00:18:42.039
 It's the one who fulfills the law

00:18:42.039 --> 00:18:44.039
 to obtain the blessing.

00:18:44.819 --> 00:18:46.819
 It is a principle of merit.

00:18:47.179 --> 00:18:48.899
 It is a principle of law keeping

00:18:48.899 --> 00:18:51.539
 that's preached in this psalm

00:18:51.539 --> 00:18:53.000
 because God is just.

00:18:53.000 --> 00:18:54.740
 He does not lower His standard.

00:18:55.460 --> 00:18:56.140
 The question is,

00:18:56.220 --> 00:18:57.000
 who is the one

00:18:57.000 --> 00:18:58.039
 that can keep this law?

00:19:00.160 --> 00:19:01.180
 Works righteousness.

00:19:01.440 --> 00:19:02.900
 The next phrase is in verse 4.

00:19:04.279 --> 00:19:05.240
 Think about if this could

00:19:05.240 --> 00:19:06.460
 actually mean you and me

00:19:06.460 --> 00:19:07.200
 or David.

00:19:08.140 --> 00:19:08.759
 Verse 4.

00:19:09.400 --> 00:19:11.619
 He will swear by His own hurt

00:19:11.619 --> 00:19:13.599
 and not change.

00:19:14.680 --> 00:19:16.119
 Can David keep that standard?

00:19:16.119 --> 00:19:18.459
 We all know He can't.

00:19:19.459 --> 00:19:20.179
 You and I,

00:19:20.339 --> 00:19:20.799
 we change.

00:19:21.879 --> 00:19:23.119
 And we ask God for forgiveness.

00:19:24.619 --> 00:19:25.399
 In verse 5.

00:19:26.719 --> 00:19:28.239
 He who does these things,

00:19:28.339 --> 00:19:29.379
 here's the real clincher,

00:19:29.959 --> 00:19:30.259
 shall,

00:19:30.619 --> 00:19:31.819
 what's the next word in yours?

00:19:32.779 --> 00:19:33.259
 Never.

00:19:33.959 --> 00:19:35.159
 He who does these things

00:19:35.159 --> 00:19:37.279
 shall never be moved.

00:19:39.339 --> 00:19:41.199
 God's standard does not change.

00:19:41.299 --> 00:19:42.559
 It's extremely high.

00:19:42.559 --> 00:19:43.879
 It's impossibly high

00:19:43.879 --> 00:19:46.179
 for anyone under the curse of Adam.

00:19:46.339 --> 00:19:46.559
 Amen?

00:19:47.679 --> 00:19:48.819
 But if you're not convinced,

00:19:48.919 --> 00:19:50.200
 just from Psalm 15,

00:19:50.299 --> 00:19:51.919
 let's look at the cluster of psalms.

00:19:53.179 --> 00:19:53.960
 At least my view,

00:19:54.139 --> 00:19:55.139
 we can talk more

00:19:55.139 --> 00:19:56.639
 if you want to understand this.

00:19:56.740 --> 00:19:57.500
 My view is that

00:19:57.500 --> 00:19:59.399
 not only the words of the psalms,

00:19:59.500 --> 00:20:00.519
 but also the arrangement

00:20:00.519 --> 00:20:01.659
 of our whole Bible

00:20:01.659 --> 00:20:03.519
 was under the supervision

00:20:03.519 --> 00:20:04.419
 of the Holy Spirit.

00:20:04.940 --> 00:20:05.679
 So most likely,

00:20:05.819 --> 00:20:06.119
 Ezra,

00:20:06.220 --> 00:20:07.559
 as he's putting all of the psalms

00:20:07.559 --> 00:20:08.899
 that the people of Israel

00:20:08.899 --> 00:20:09.460
 have collected

00:20:09.460 --> 00:20:10.619
 over their entire history,

00:20:10.940 --> 00:20:12.059
 as he's putting it together,

00:20:12.059 --> 00:20:13.379
 he's arranging it

00:20:13.379 --> 00:20:15.299
 in a way that's ordained

00:20:15.299 --> 00:20:16.559
 by the Holy Spirit as well.

00:20:17.259 --> 00:20:18.480
 So looking at a cluster

00:20:18.480 --> 00:20:19.299
 of psalms together

00:20:19.299 --> 00:20:20.299
 gives us a context

00:20:20.299 --> 00:20:21.019
 for the message

00:20:21.019 --> 00:20:21.980
 or the theme

00:20:21.980 --> 00:20:23.039
 of that part of the book.

00:20:24.220 --> 00:20:26.000
 So we won't look beyond

00:20:26.000 --> 00:20:27.779
 the chapter right before Psalm 15

00:20:27.779 --> 00:20:29.619
 and the chapter right after.

00:20:30.179 --> 00:20:31.299
 So let's turn back

00:20:31.299 --> 00:20:32.500
 to Psalm 14 first

00:20:32.500 --> 00:20:34.559
 because this was our psalm last week.

00:20:36.059 --> 00:20:39.079
 In Psalm 14, verse 3,

00:20:39.079 --> 00:20:42.679
 you remember this from last week,

00:20:43.480 --> 00:20:45.579
 all have turned aside.

00:20:46.359 --> 00:20:48.059
 All have become corrupt.

00:20:49.639 --> 00:20:52.439
 There are none who do good.

00:20:53.399 --> 00:20:54.839
 No, not one.

00:20:55.500 --> 00:20:56.740
 That's what we just read

00:20:56.740 --> 00:20:57.480
 in Psalm 14

00:20:57.480 --> 00:20:58.980
 and then we come to Psalm 15.

00:20:59.980 --> 00:21:01.199
 That's what's in our mind.

00:21:01.279 --> 00:21:02.139
 That's the context.

00:21:03.000 --> 00:21:04.099
 He is giving the law

00:21:04.099 --> 00:21:05.279
 and making it clear

00:21:05.279 --> 00:21:06.559
 that none can keep the law

00:21:06.559 --> 00:21:07.799
 to obtain their own righteousness.

00:21:09.139 --> 00:21:10.579
 So that's the psalm right before.

00:21:10.679 --> 00:21:11.759
 How about the psalm right after?

00:21:11.839 --> 00:21:13.059
 Let's go to Psalm 16.

00:21:15.019 --> 00:21:17.279
 In Psalm 16, verse 2 first,

00:21:18.139 --> 00:21:19.619
 notice what David says.

00:21:21.519 --> 00:21:22.279
 He says,

00:21:22.639 --> 00:21:24.099
 You are my Lord.

00:21:24.779 --> 00:21:25.819
 My goodness

00:21:25.819 --> 00:21:27.659
 is nothing

00:21:27.659 --> 00:21:29.879
 apart from you.

00:21:30.779 --> 00:21:32.359
 There's one to memorize, isn't it?

00:21:32.980 --> 00:21:33.720
 You are Lord.

00:21:33.720 --> 00:21:34.639
 My goodness

00:21:34.639 --> 00:21:36.440
 is nothing apart from you.

00:21:36.559 --> 00:21:38.720
 In other words,

00:21:38.799 --> 00:21:39.779
 if there is fruit,

00:21:40.500 --> 00:21:41.899
 if there is goodness,

00:21:42.099 --> 00:21:42.679
 good works,

00:21:42.919 --> 00:21:43.960
 if there is law keeping

00:21:43.960 --> 00:21:45.399
 and a growing longing

00:21:45.399 --> 00:21:46.240
 to be with God,

00:21:46.299 --> 00:21:46.839
 that's good.

00:21:47.319 --> 00:21:48.200
 But it's nothing

00:21:48.200 --> 00:21:49.339
 on David's own.

00:21:49.740 --> 00:21:51.299
 It's nothing apart from God.

00:21:53.059 --> 00:21:54.759
 Well, let's look at the whole Psalter

00:21:54.759 --> 00:21:57.480
 and if you've been paying attention

00:21:57.480 --> 00:21:58.799
 to what we've arranged

00:21:58.799 --> 00:21:59.460
 as the elements

00:21:59.460 --> 00:22:00.319
 for today's service,

00:22:00.460 --> 00:22:01.179
 you'll know which psalm

00:22:01.179 --> 00:22:01.819
 we're going to.

00:22:02.519 --> 00:22:03.299
 Psalm 24.

00:22:04.419 --> 00:22:05.500
 We sang this.

00:22:05.500 --> 00:22:07.319
 Psalm 24, verse 3.

00:22:08.480 --> 00:22:09.940
 The question in Psalm 24

00:22:09.940 --> 00:22:10.740
 is the same

00:22:10.740 --> 00:22:11.940
 as Psalm 15.

00:22:12.539 --> 00:22:13.759
 Who may ascend

00:22:13.759 --> 00:22:15.980
 the hill of the Lord?

00:22:16.059 --> 00:22:16.740
 Who may stand

00:22:16.740 --> 00:22:17.839
 in His holy place?

00:22:19.740 --> 00:22:21.359
 This is a glorious psalm

00:22:21.359 --> 00:22:21.960
 describing

00:22:21.960 --> 00:22:23.880
 the Lord

00:22:23.880 --> 00:22:24.720
 entering

00:22:24.720 --> 00:22:25.960
 His kingdom.

00:22:27.559 --> 00:22:28.819
 Be lifted up,

00:22:29.079 --> 00:22:29.420
 gates.

00:22:30.700 --> 00:22:31.460
 Lift your heads,

00:22:31.559 --> 00:22:33.299
 you everlasting doors.

00:22:33.299 --> 00:22:35.899
 Now look at the answer.

00:22:36.019 --> 00:22:36.960
 Who is it that may ascend

00:22:36.960 --> 00:22:37.659
 the hill of the Lord?

00:22:37.740 --> 00:22:38.539
 Look at verse 10.

00:22:40.059 --> 00:22:41.019
 The King of glory.

00:22:41.139 --> 00:22:42.379
 And who is this King of glory?

00:22:42.980 --> 00:22:44.559
 It's the Lord of hosts.

00:22:44.980 --> 00:22:46.779
 He is the King of glory.

00:22:48.059 --> 00:22:49.960
 So the answer to Psalm 15

00:22:49.960 --> 00:22:51.919
 is answered by David himself.

00:22:52.159 --> 00:22:53.419
 It's the Lord alone

00:22:53.419 --> 00:22:54.599
 who may ascend

00:22:54.599 --> 00:22:55.599
 His hill.

00:22:55.599 --> 00:22:58.599
 You and I are in a dilemma

00:22:58.599 --> 00:22:59.500
 that's impossible.

00:23:00.299 --> 00:23:01.279
 But God has taken

00:23:01.279 --> 00:23:02.279
 what's impossible

00:23:02.279 --> 00:23:03.759
 that sinners could dwell

00:23:03.759 --> 00:23:04.159
 with Him

00:23:04.159 --> 00:23:05.839
 and He's made it possible.

00:23:06.519 --> 00:23:07.740
 Let's celebrate the gospel

00:23:07.740 --> 00:23:08.959
 of how He has done this.

00:23:09.379 --> 00:23:11.379
 The only possible solution

00:23:11.379 --> 00:23:13.059
 to sinners like us.

00:23:14.199 --> 00:23:15.000
 We see the gospel

00:23:15.000 --> 00:23:16.319
 in Psalm 15.

00:23:16.539 --> 00:23:17.539
 You can turn there again.

00:23:17.980 --> 00:23:19.319
 Psalm 15, verse 4.

00:23:19.579 --> 00:23:20.699
 That little whisper.

00:23:21.839 --> 00:23:22.779
 That little shadow

00:23:22.779 --> 00:23:24.339
 of the glorious gospel.

00:23:24.559 --> 00:23:25.079
 Verse 4.

00:23:25.899 --> 00:23:27.359
 The Lord is the one

00:23:27.359 --> 00:23:28.440
 who swore

00:23:28.440 --> 00:23:30.480
 by His own hurt.

00:23:32.980 --> 00:23:33.879
 Psalm 10.

00:23:34.000 --> 00:23:35.160
 Yahweh has sworn

00:23:35.160 --> 00:23:36.660
 and will not relent.

00:23:37.379 --> 00:23:37.740
 You,

00:23:38.259 --> 00:23:39.579
 speaking to God the Son

00:23:39.579 --> 00:23:40.740
 as Jesus Christ,

00:23:40.899 --> 00:23:42.799
 you are a priest forever.

00:23:44.500 --> 00:23:45.319
 Do you see how

00:23:45.319 --> 00:23:46.920
 Psalm 15, Psalm 24,

00:23:47.059 --> 00:23:47.720
 the whole Bible,

00:23:48.339 --> 00:23:49.399
 God does not lower

00:23:49.399 --> 00:23:50.099
 His standard.

00:23:50.099 --> 00:23:52.359
 But God the Son

00:23:52.359 --> 00:23:53.299
 took on flesh

00:23:53.299 --> 00:23:54.419
 and He alone

00:23:54.419 --> 00:23:55.339
 perfectly,

00:23:55.779 --> 00:23:56.219
 personally,

00:23:56.459 --> 00:23:57.079
 perpetually

00:23:57.079 --> 00:23:58.000
 obeyed,

00:23:58.339 --> 00:23:59.879
 fulfilled God's moral law.

00:24:01.459 --> 00:24:02.439
 And God decreed

00:24:02.439 --> 00:24:03.819
 that our Lord Jesus Christ

00:24:03.819 --> 00:24:05.399
 would become the Lamb

00:24:05.399 --> 00:24:07.639
 slain for our sins.

00:24:08.480 --> 00:24:10.279
 As Revelation 13 calls Him,

00:24:10.319 --> 00:24:11.159
 He is the Lamb

00:24:11.159 --> 00:24:12.219
 that is slain

00:24:12.219 --> 00:24:13.159
 from the foundation

00:24:13.159 --> 00:24:14.299
 of the world.

00:24:15.279 --> 00:24:16.079
 Jesus Christ

00:24:16.079 --> 00:24:17.599
 willingly obeyed

00:24:17.599 --> 00:24:18.179
 His Father.

00:24:18.180 --> 00:24:20.299
 Isaiah 49.8,

00:24:20.680 --> 00:24:21.500
 the Father promised,

00:24:21.740 --> 00:24:22.680
 I will preserve you

00:24:22.680 --> 00:24:24.680
 and give you freely

00:24:24.680 --> 00:24:25.779
 as a covenant

00:24:25.779 --> 00:24:26.539
 to the people

00:24:26.539 --> 00:24:27.720
 to restore the earth.

00:24:29.120 --> 00:24:29.720
 Praise God

00:24:29.720 --> 00:24:31.240
 that verse 4 says,

00:24:31.340 --> 00:24:31.700
 our Lord,

00:24:31.799 --> 00:24:33.299
 He swore by His own hurt

00:24:33.299 --> 00:24:34.880
 and He is the only one

00:24:34.880 --> 00:24:36.539
 who does not change.

00:24:38.740 --> 00:24:40.400
 In Isaiah 50.7,

00:24:40.500 --> 00:24:41.120
 we get the words

00:24:41.120 --> 00:24:41.940
 from the perspective

00:24:41.940 --> 00:24:42.640
 of the Son.

00:24:43.140 --> 00:24:43.980
 The Lord God

00:24:43.980 --> 00:24:44.680
 will help me.

00:24:45.000 --> 00:24:46.400
 I will not be disgraced.

00:24:46.400 --> 00:24:47.660
 Therefore,

00:24:47.820 --> 00:24:49.060
 I have set my face

00:24:49.060 --> 00:24:50.180
 like a flint

00:24:50.180 --> 00:24:51.340
 and I know

00:24:51.340 --> 00:24:52.220
 that I will not

00:24:52.220 --> 00:24:53.160
 be ashamed.

00:24:53.759 --> 00:24:54.560
 Our Lord did not

00:24:54.560 --> 00:24:55.620
 change on His mission

00:24:55.620 --> 00:24:56.960
 marching to the cross

00:24:56.960 --> 00:24:57.620
 of Calvary.

00:24:59.759 --> 00:25:01.100
 Psalm 15.5 says,

00:25:01.259 --> 00:25:02.960
 He who does these things.

00:25:03.900 --> 00:25:05.019
 And in Hebrews 5.8,

00:25:05.540 --> 00:25:06.519
 the Lord Jesus Christ,

00:25:06.640 --> 00:25:07.660
 He learned obedience

00:25:07.660 --> 00:25:09.220
 and He fulfilled the law

00:25:09.220 --> 00:25:11.120
 and He shall never be moved.

00:25:12.580 --> 00:25:13.600
 Psalm 2.6 says,

00:25:13.599 --> 00:25:15.579
 I have now set my King

00:25:15.579 --> 00:25:17.759
 upon my holy hill of Zion.

00:25:18.319 --> 00:25:20.199
 The Father has taken Christ

00:25:20.199 --> 00:25:21.159
 with His finished work

00:25:21.159 --> 00:25:22.519
 and put Him forever,

00:25:22.919 --> 00:25:23.459
 unmovable,

00:25:23.779 --> 00:25:25.099
 on the holy hill of heaven,

00:25:25.539 --> 00:25:26.619
 ruling over His people.

00:25:27.919 --> 00:25:28.959
 Psalm 110.1,

00:25:29.059 --> 00:25:30.279
 Yahweh said to my Lord,

00:25:30.659 --> 00:25:31.859
 sit at my right hand

00:25:31.859 --> 00:25:33.679
 till I make your enemies

00:25:33.679 --> 00:25:34.980
 your footstool.

00:25:35.919 --> 00:25:37.279
 Our Lord Jesus Christ

00:25:37.279 --> 00:25:38.319
 has done it.

00:25:39.139 --> 00:25:40.059
 He has ascended

00:25:40.059 --> 00:25:41.839
 the holy hill of the Lord

00:25:41.839 --> 00:25:43.559
 and He shall not

00:25:43.559 --> 00:25:45.039
 be moved ever.

00:25:46.199 --> 00:25:46.919
 Praise the Lord.

00:25:52.439 --> 00:25:54.500
 Well, how does the holy God

00:25:54.500 --> 00:25:55.679
 bring you and me

00:25:55.679 --> 00:25:56.959
 to dwell with Him?

00:25:58.059 --> 00:25:59.459
 How does the holy God

00:25:59.459 --> 00:26:00.179
 bring you and me

00:26:00.179 --> 00:26:01.579
 to dwell with Him?

00:26:04.699 --> 00:26:06.579
 David's longing in verse 1

00:26:06.579 --> 00:26:07.599
 was to dwell

00:26:07.599 --> 00:26:09.419
 in the tabernacle of God.

00:26:09.420 --> 00:26:13.480
 In John 1,

00:26:13.539 --> 00:26:14.019
 we read

00:26:14.019 --> 00:26:16.400
 that our Lord Jesus Christ,

00:26:16.660 --> 00:26:18.259
 the very word of God,

00:26:18.500 --> 00:26:19.180
 God Himself,

00:26:19.420 --> 00:26:20.420
 the creator of all,

00:26:20.980 --> 00:26:22.140
 has tabernacled

00:26:22.140 --> 00:26:23.440
 among us.

00:26:25.200 --> 00:26:26.580
 The Lord Jesus Christ

00:26:26.580 --> 00:26:28.900
 became God's tabernacle.

00:26:30.220 --> 00:26:31.680
 He became the meeting point

00:26:31.680 --> 00:26:33.340
 between the holy God

00:26:33.340 --> 00:26:35.500
 and saved sinners like us.

00:26:35.500 --> 00:26:39.140
 As the ruler of God's people,

00:26:40.019 --> 00:26:41.039
 like David,

00:26:41.420 --> 00:26:42.559
 our Lord Jesus Christ,

00:26:42.740 --> 00:26:43.660
 He is concerned

00:26:43.660 --> 00:26:44.940
 for the well-being

00:26:44.940 --> 00:26:46.539
 spiritually of His people.

00:26:47.779 --> 00:26:48.839
 Better than David,

00:26:48.940 --> 00:26:49.279
 however,

00:26:49.440 --> 00:26:50.640
 our Lord Jesus Christ,

00:26:51.099 --> 00:26:52.480
 He does rule over you

00:26:52.480 --> 00:26:53.160
 supremely.

00:26:53.619 --> 00:26:54.660
 He's not only the king,

00:26:54.740 --> 00:26:55.859
 He's also the priest

00:26:55.859 --> 00:26:57.079
 and the prophet.

00:26:58.000 --> 00:26:59.319
 He does have authority

00:26:59.319 --> 00:27:00.559
 over His people.

00:27:00.900 --> 00:27:02.079
 He conducts our worship.

00:27:03.220 --> 00:27:03.920
 God has made Him

00:27:03.920 --> 00:27:04.680
 a better priest

00:27:04.680 --> 00:27:05.620
 from a better order

00:27:05.620 --> 00:27:07.160
 that cannot be shaken.

00:27:08.340 --> 00:27:09.460
 Our Lord Jesus Christ

00:27:09.460 --> 00:27:10.700
 secured this ministry

00:27:10.700 --> 00:27:12.519
 because He submitted Himself

00:27:12.519 --> 00:27:14.180
 to God's own law

00:27:14.180 --> 00:27:15.600
 and He achieved it

00:27:15.600 --> 00:27:16.980
 for you and for me.

00:27:20.300 --> 00:27:22.220
 That high stake of verse 2,

00:27:22.900 --> 00:27:23.480
 to walk,

00:27:23.800 --> 00:27:24.400
 to work,

00:27:24.539 --> 00:27:25.360
 and to speak,

00:27:26.000 --> 00:27:27.100
 our Lord Jesus Christ

00:27:27.100 --> 00:27:27.660
 fulfilled

00:27:27.660 --> 00:27:29.080
 because we can't.

00:27:29.880 --> 00:27:31.240
 He fulfilled it for us.

00:27:31.240 --> 00:27:34.599
 Jesus always walked uprightly.

00:27:34.859 --> 00:27:36.660
 He always worked righteousness.

00:27:37.200 --> 00:27:38.299
 And He always spoke

00:27:38.299 --> 00:27:39.779
 the truth in His heart.

00:27:41.500 --> 00:27:42.880
 And this is good news

00:27:42.880 --> 00:27:44.259
 because Jesus turned around

00:27:44.259 --> 00:27:46.120
 and He preached in John 8.

00:27:47.000 --> 00:27:47.799
 Truly, truly,

00:27:48.019 --> 00:27:49.660
 everyone who practices sin

00:27:49.660 --> 00:27:51.339
 is a slave to sin.

00:27:51.759 --> 00:27:53.359
 God's standard does not get lower.

00:27:54.960 --> 00:27:57.259
 And the slave does not remain

00:27:57.259 --> 00:27:58.819
 in the house forever.

00:27:58.819 --> 00:28:00.480
 But the good news is

00:28:00.480 --> 00:28:01.500
 that Jesus Christ,

00:28:01.619 --> 00:28:02.539
 the Son of God,

00:28:03.079 --> 00:28:04.839
 He remains forever.

00:28:05.359 --> 00:28:06.359
 And He's the one

00:28:06.359 --> 00:28:07.960
 who became the tabernacle

00:28:07.960 --> 00:28:09.000
 and brings you in

00:28:09.000 --> 00:28:09.819
 and He says,

00:28:10.200 --> 00:28:10.659
 in me,

00:28:10.859 --> 00:28:11.759
 you are free.

00:28:11.879 --> 00:28:12.720
 You are not a slave

00:28:12.720 --> 00:28:13.519
 to your sins.

00:28:14.659 --> 00:28:16.059
 Our Lord Jesus Christ,

00:28:16.179 --> 00:28:16.899
 He removed

00:28:16.899 --> 00:28:18.099
 every barrier

00:28:18.099 --> 00:28:19.299
 that could impede us

00:28:19.299 --> 00:28:20.779
 from approaching God.

00:28:21.299 --> 00:28:22.379
 And our Lord Jesus Christ,

00:28:22.480 --> 00:28:23.779
 He sends His Holy Spirit

00:28:23.779 --> 00:28:26.139
 to dwell inside of us.

00:28:26.140 --> 00:28:28.180
 And He supplies us

00:28:28.180 --> 00:28:29.660
 as a nation of priests

00:28:29.660 --> 00:28:31.520
 so we have all the resources

00:28:31.520 --> 00:28:33.400
 we need to serve Him

00:28:33.400 --> 00:28:35.240
 in the ways that He's ordained.

00:28:37.120 --> 00:28:38.560
 So who is it

00:28:38.560 --> 00:28:39.720
 that can abide

00:28:39.720 --> 00:28:41.520
 in God's tabernacle?

00:28:43.580 --> 00:28:45.040
 It's all those

00:28:45.040 --> 00:28:47.720
 whom Christ's perfect life

00:28:47.720 --> 00:28:49.340
 and precious blood

00:28:49.340 --> 00:28:50.520
 freely cover.

00:28:51.200 --> 00:28:51.520
 Amen.

00:28:51.520 --> 00:28:51.620
 Amen.

00:28:53.460 --> 00:28:54.700
 Romans 4, 7,

00:28:54.700 --> 00:28:55.920
 And blessed are those

00:28:55.920 --> 00:28:57.580
 whose lawless deeds

00:28:57.580 --> 00:28:58.340
 are forgiven

00:28:58.340 --> 00:28:59.660
 and whose sins

00:28:59.660 --> 00:29:00.480
 are covered.

00:29:00.840 --> 00:29:01.880
 Romans 4, 24,

00:29:02.080 --> 00:29:02.940
 Jesus our Lord

00:29:02.940 --> 00:29:04.360
 was delivered up

00:29:04.360 --> 00:29:05.740
 for our trespasses

00:29:05.740 --> 00:29:07.220
 and He was raised

00:29:07.220 --> 00:29:08.799
 for our justification.

00:29:09.420 --> 00:29:10.279
 It's all the work

00:29:10.279 --> 00:29:10.980
 He has done

00:29:10.980 --> 00:29:12.440
 that justifies you.

00:29:13.480 --> 00:29:14.900
 The Lord of hosts,

00:29:15.460 --> 00:29:17.539
 He is the King of glory.

00:29:18.740 --> 00:29:19.960
 It's the righteousness

00:29:19.960 --> 00:29:21.440
 of our Lord Jesus Christ

00:29:21.440 --> 00:29:22.880
 that God freely counts

00:29:22.880 --> 00:29:24.100
 to you and to me

00:29:24.100 --> 00:29:25.360
 who believe in Him.

00:29:27.140 --> 00:29:28.240
 And when God gives you

00:29:28.240 --> 00:29:29.300
 a new heart,

00:29:30.340 --> 00:29:31.420
 you do long,

00:29:31.560 --> 00:29:32.200
 like David,

00:29:32.320 --> 00:29:33.500
 to be in God's house.

00:29:33.620 --> 00:29:34.000
 Don't you?

00:29:34.860 --> 00:29:35.420
 How do you know

00:29:35.420 --> 00:29:36.500
 if you've been washed clean?

00:29:37.200 --> 00:29:38.100
 You're at home

00:29:38.100 --> 00:29:39.080
 with God's people.

00:29:40.020 --> 00:29:41.100
 You long to dwell

00:29:41.100 --> 00:29:41.960
 with Him more and more

00:29:41.960 --> 00:29:42.960
 and to not go away.

00:29:43.460 --> 00:29:44.480
 Let's stay with God.

00:29:46.920 --> 00:29:47.860
 Well, this is not

00:29:47.860 --> 00:29:48.540
 the end of it.

00:29:48.539 --> 00:29:51.319
 This is our justification,

00:29:51.700 --> 00:29:53.440
 but there's even more glory,

00:29:53.599 --> 00:29:54.259
 more promises

00:29:54.259 --> 00:29:55.680
 that God pours out

00:29:55.680 --> 00:29:56.319
 through Christ.

00:29:58.000 --> 00:29:59.079
 The final question

00:29:59.079 --> 00:30:00.019
 I want to open up

00:30:00.019 --> 00:30:00.799
 for us is this.

00:30:01.299 --> 00:30:02.460
 What happens to you

00:30:02.460 --> 00:30:02.980
 and to me

00:30:02.980 --> 00:30:05.139
 as we abide with God

00:30:05.139 --> 00:30:06.359
 through Christ?

00:30:07.359 --> 00:30:08.399
 As we abide

00:30:08.399 --> 00:30:09.879
 with God through Christ,

00:30:10.619 --> 00:30:12.039
 something happens to us.

00:30:12.039 --> 00:30:17.500
 it struck me

00:30:17.500 --> 00:30:19.899
 that the tabernacle

00:30:19.899 --> 00:30:20.659
 is a tent.

00:30:21.420 --> 00:30:23.079
 It's not a walled city.

00:30:23.799 --> 00:30:25.200
 It's not a shining,

00:30:25.440 --> 00:30:26.960
 expensive palace.

00:30:28.240 --> 00:30:29.759
 But it's a tabernacle

00:30:29.759 --> 00:30:32.359
 and it's enough shelter

00:30:32.359 --> 00:30:33.460
 to protect us

00:30:33.460 --> 00:30:35.319
 from rain and heat

00:30:35.319 --> 00:30:37.460
 and from the storms of life.

00:30:37.460 --> 00:30:42.840
 You long to be

00:30:42.840 --> 00:30:44.100
 in the tabernacle

00:30:44.100 --> 00:30:45.140
 in this life,

00:30:45.220 --> 00:30:45.519
 don't you?

00:30:47.299 --> 00:30:48.920
 David was a shadow

00:30:48.920 --> 00:30:49.420
 of Christ

00:30:49.420 --> 00:30:50.340
 in His first coming.

00:30:50.980 --> 00:30:51.600
 My understanding

00:30:51.600 --> 00:30:52.640
 is that Solomon

00:30:52.640 --> 00:30:54.620
 is a picture for us

00:30:54.620 --> 00:30:55.039
 of Christ

00:30:55.039 --> 00:30:56.019
 in His second coming.

00:30:57.079 --> 00:30:59.180
 There is a glorious

00:30:59.180 --> 00:31:00.400
 kingdom of heaven,

00:31:00.819 --> 00:31:01.700
 not just a tent,

00:31:01.799 --> 00:31:03.220
 but it's an entire city now

00:31:03.220 --> 00:31:04.620
 that will descend

00:31:04.620 --> 00:31:06.220
 and there will be

00:31:06.220 --> 00:31:06.900
 a new heavens,

00:31:06.900 --> 00:31:07.560
 a new earth

00:31:07.560 --> 00:31:08.940
 and Christ will reign

00:31:08.940 --> 00:31:09.820
 like Solomon did

00:31:09.820 --> 00:31:11.220
 over all of the land,

00:31:11.320 --> 00:31:12.220
 over all the world.

00:31:13.560 --> 00:31:14.780
 And when Christ returns,

00:31:14.880 --> 00:31:16.080
 we will be with the Lord

00:31:16.080 --> 00:31:16.640
 forever,

00:31:16.920 --> 00:31:18.240
 not just in a tabernacle,

00:31:18.920 --> 00:31:20.200
 in His house.

00:31:21.300 --> 00:31:22.140
 Jesus was so eager

00:31:22.140 --> 00:31:23.000
 to tell His disciples

00:31:23.000 --> 00:31:24.280
 about His Father's house

00:31:24.280 --> 00:31:26.940
 and He's not left us

00:31:26.940 --> 00:31:27.620
 as orphans.

00:31:27.820 --> 00:31:28.759
 By His Holy Spirit,

00:31:28.900 --> 00:31:30.320
 we are drawn to Him.

00:31:30.560 --> 00:31:31.500
 We abide with Him

00:31:31.500 --> 00:31:32.400
 through faith now

00:31:32.400 --> 00:31:33.740
 in this little tabernacle

00:31:33.740 --> 00:31:34.460
 on this earth.

00:31:34.460 --> 00:31:36.559
 and as we commune

00:31:36.559 --> 00:31:36.960
 with Him,

00:31:37.259 --> 00:31:39.079
 we are being made holy.

00:31:41.220 --> 00:31:42.500
 Sinclair Ferguson said,

00:31:42.640 --> 00:31:43.259
 to be holy

00:31:43.259 --> 00:31:44.620
 or to be sanctified

00:31:44.620 --> 00:31:45.980
 is to become

00:31:45.980 --> 00:31:47.600
 like those with whom

00:31:47.600 --> 00:31:48.620
 you are communing.

00:31:49.660 --> 00:31:50.480
 Isn't that true?

00:31:52.160 --> 00:31:53.480
 You become like the people

00:31:53.480 --> 00:31:54.819
 you spend a lot of time with.

00:31:54.940 --> 00:31:55.620
 That's another reason

00:31:55.620 --> 00:31:56.680
 we should stick together,

00:31:57.039 --> 00:31:58.019
 stay with God's people,

00:31:58.440 --> 00:31:59.319
 stay with the church.

00:32:00.799 --> 00:32:01.519
 Ferguson wrote,

00:32:01.519 --> 00:32:03.940
 sanctification is simply

00:32:03.940 --> 00:32:06.519
 the outworking of communion.

00:32:07.519 --> 00:32:08.339
 Do you see the difference

00:32:08.339 --> 00:32:08.799
 in tone?

00:32:09.240 --> 00:32:11.379
 It's not do this and live.

00:32:11.920 --> 00:32:13.160
 It's live with God,

00:32:13.279 --> 00:32:13.960
 abide with Him.

00:32:15.079 --> 00:32:15.639
 And you'll have

00:32:15.639 --> 00:32:16.500
 His eternal life.

00:32:18.139 --> 00:32:19.339
 Sanctification means

00:32:19.339 --> 00:32:20.099
 you are becoming

00:32:20.099 --> 00:32:21.400
 like Christ

00:32:21.400 --> 00:32:22.519
 by His power.

00:32:25.619 --> 00:32:27.160
 Buchanan once again commented,

00:32:27.160 --> 00:32:30.060
 your increasing obedience

00:32:30.060 --> 00:32:31.420
 to God's moral law

00:32:31.420 --> 00:32:33.100
 by the Holy Spirit's

00:32:33.100 --> 00:32:33.720
 power

00:32:33.720 --> 00:32:35.540
 is a good thing.

00:32:36.440 --> 00:32:37.080
 In other words,

00:32:37.759 --> 00:32:39.160
 Christians should be

00:32:39.160 --> 00:32:39.880
 checking themselves.

00:32:40.019 --> 00:32:40.779
 We should not be

00:32:40.779 --> 00:32:42.620
 taking bribes against the poor

00:32:42.620 --> 00:32:43.940
 or backstabbing our neighbor

00:32:43.940 --> 00:32:45.660
 or taking up a rebuke

00:32:45.660 --> 00:32:46.779
 against a friend.

00:32:47.040 --> 00:32:48.140
 We should become

00:32:48.140 --> 00:32:49.259
 more and more like Christ.

00:32:49.840 --> 00:32:50.300
 But it's

00:32:50.300 --> 00:32:52.420
 the effect of your faith,

00:32:52.860 --> 00:32:53.680
 not the cause.

00:32:54.180 --> 00:32:55.759
 It's the fruit of faith,

00:32:55.960 --> 00:32:56.620
 not the root.

00:32:56.619 --> 00:32:58.699
 It's the evidence of faith,

00:32:59.019 --> 00:33:00.639
 not the condition for faith.

00:33:02.259 --> 00:33:02.679
 He wrote,

00:33:02.819 --> 00:33:03.299
 as such,

00:33:03.399 --> 00:33:04.399
 your sanctification

00:33:04.399 --> 00:33:05.679
 cannot form

00:33:05.679 --> 00:33:07.199
 any part of the ground

00:33:07.199 --> 00:33:09.019
 on which your justification

00:33:09.019 --> 00:33:10.279
 depends.

00:33:12.199 --> 00:33:13.359
 But according to

00:33:13.359 --> 00:33:14.699
 1 Corinthians 6.17,

00:33:14.899 --> 00:33:16.299
 we have this glorious promise.

00:33:17.599 --> 00:33:18.719
 Ken and the brothers

00:33:18.719 --> 00:33:19.479
 on Wednesday morning

00:33:19.479 --> 00:33:20.479
 helped me to see this one.

00:33:20.639 --> 00:33:22.079
 Jonathan brought this verse to us.

00:33:23.979 --> 00:33:25.500
 1 Corinthians 6.17,

00:33:25.500 --> 00:33:26.599
 we read this earlier

00:33:26.599 --> 00:33:27.299
 in our service.

00:33:27.900 --> 00:33:28.940
 You who are joined

00:33:28.940 --> 00:33:29.779
 to the Lord,

00:33:30.500 --> 00:33:31.740
 you are one spirit

00:33:31.740 --> 00:33:32.559
 with Christ.

00:33:33.500 --> 00:33:34.240
 Verse 19,

00:33:34.339 --> 00:33:34.980
 your body

00:33:34.980 --> 00:33:36.220
 is the temple

00:33:36.220 --> 00:33:37.700
 of the Holy Spirit

00:33:37.700 --> 00:33:38.940
 who is in you.

00:33:39.660 --> 00:33:40.380
 From you,

00:33:41.799 --> 00:33:42.319
 I'm sorry,

00:33:43.200 --> 00:33:44.940
 whom you have from God

00:33:44.940 --> 00:33:46.759
 and so you are not your own.

00:33:47.279 --> 00:33:48.559
 For you were bought

00:33:48.559 --> 00:33:49.299
 at a price.

00:33:50.440 --> 00:33:51.740
 Therefore glorify God

00:33:51.740 --> 00:33:52.500
 in your body

00:33:52.500 --> 00:33:53.839
 and in your spirit

00:33:53.839 --> 00:33:55.119
 which are God's.

00:33:56.940 --> 00:33:57.599
 Do you remember

00:33:57.599 --> 00:33:59.339
 how David

00:33:59.339 --> 00:34:00.720
 was troubled

00:34:00.720 --> 00:34:02.259
 that this Ark of the Covenant

00:34:02.259 --> 00:34:03.180
 is so sacred

00:34:03.180 --> 00:34:04.440
 no one could touch it

00:34:04.440 --> 00:34:05.079
 or approach it?

00:34:05.859 --> 00:34:06.900
 God has made that lesson

00:34:06.900 --> 00:34:07.380
 very clear.

00:34:07.500 --> 00:34:07.819
 Moses,

00:34:08.519 --> 00:34:08.940
 do you remember

00:34:08.940 --> 00:34:09.960
 how the priest

00:34:09.960 --> 00:34:10.760
 couldn't even enter

00:34:10.760 --> 00:34:11.480
 the tabernacle

00:34:11.480 --> 00:34:12.320
 because the glory

00:34:12.320 --> 00:34:12.800
 of the Lord

00:34:12.800 --> 00:34:14.139
 so filled the tabernacle?

00:34:15.300 --> 00:34:16.320
 And at the dedication

00:34:16.320 --> 00:34:17.340
 of the temple

00:34:17.340 --> 00:34:18.139
 under Solomon,

00:34:18.239 --> 00:34:18.559
 do you remember

00:34:18.559 --> 00:34:19.440
 the same thing happened?

00:34:19.440 --> 00:34:20.559
 The priest could not

00:34:20.559 --> 00:34:21.519
 even go inside

00:34:21.519 --> 00:34:22.780
 because of the weight

00:34:22.780 --> 00:34:23.940
 of God's glory.

00:34:24.860 --> 00:34:26.059
 So when God's glory

00:34:26.059 --> 00:34:28.039
 fills the dwelling place,

00:34:28.440 --> 00:34:29.260
 everything else

00:34:29.260 --> 00:34:30.059
 is pushed out.

00:34:31.139 --> 00:34:32.320
 What a glorious picture

00:34:32.320 --> 00:34:33.579
 of what the Spirit does

00:34:33.579 --> 00:34:34.700
 in our sanctification.

00:34:37.220 --> 00:34:38.840
 Because you belong to Him,

00:34:39.300 --> 00:34:40.300
 our catechism says,

00:34:40.420 --> 00:34:40.760
 Christ,

00:34:40.980 --> 00:34:42.000
 by His Holy Spirit,

00:34:42.400 --> 00:34:43.099
 He assures you

00:34:43.099 --> 00:34:43.980
 of eternal life

00:34:43.980 --> 00:34:45.480
 and He makes you

00:34:45.480 --> 00:34:47.119
 wholeheartedly willing

00:34:47.119 --> 00:34:47.820
 and ready

00:34:47.820 --> 00:34:49.140
 from now on

00:34:49.140 --> 00:34:49.840
 to live

00:34:49.840 --> 00:34:50.680
 for Him

00:34:50.680 --> 00:34:51.680
 increasingly,

00:34:52.180 --> 00:34:52.680
 progressively,

00:34:53.000 --> 00:34:53.660
 more and more.

00:34:58.080 --> 00:34:59.160
 Last week we sung

00:34:59.160 --> 00:35:00.240
 this powerful song,

00:35:00.420 --> 00:35:02.019
 does the Father

00:35:02.019 --> 00:35:03.019
 truly love us?

00:35:03.580 --> 00:35:04.220
 He does.

00:35:05.340 --> 00:35:06.500
 Does the Spirit

00:35:06.500 --> 00:35:08.039
 move among us?

00:35:08.420 --> 00:35:09.080
 He does.

00:35:10.200 --> 00:35:11.000
 And does Jesus,

00:35:11.160 --> 00:35:11.760
 our Messiah,

00:35:12.420 --> 00:35:13.680
 hold forever

00:35:13.680 --> 00:35:15.039
 those He loves?

00:35:16.080 --> 00:35:17.080
 He does.

00:35:17.820 --> 00:35:18.920
 Does our God

00:35:18.920 --> 00:35:19.880
 intend to dwell

00:35:19.880 --> 00:35:20.900
 again with us?

00:35:21.460 --> 00:35:22.140
 He does.

00:35:23.620 --> 00:35:24.640
 So long to be

00:35:24.640 --> 00:35:25.900
 in God's holy presence.

00:35:27.160 --> 00:35:28.340
 Long to abide

00:35:28.340 --> 00:35:29.019
 with God

00:35:29.019 --> 00:35:30.300
 through Jesus Christ,

00:35:31.200 --> 00:35:32.160
 God's tabernacle

00:35:32.160 --> 00:35:33.460
 in this life.

00:35:34.460 --> 00:35:34.960
 And know that

00:35:34.960 --> 00:35:35.660
 He promises

00:35:35.660 --> 00:35:36.360
 that as you

00:35:36.360 --> 00:35:37.720
 abide in Christ,

00:35:38.720 --> 00:35:39.920
 He holds you forever.

00:35:40.440 --> 00:35:41.240
 You shall never

00:35:41.240 --> 00:35:42.180
 be moved.

00:35:42.900 --> 00:35:43.660
 Dwell with Him.

00:35:43.659 --> 00:35:46.460
 T'was grace

00:35:46.460 --> 00:35:47.339
 that brought you

00:35:47.339 --> 00:35:48.440
 safe thus far

00:35:48.440 --> 00:35:49.960
 and grace

00:35:49.960 --> 00:35:51.379
 will lead you home.

00:35:51.879 --> 00:35:52.159
 Amen.

00:35:53.059 --> 00:35:53.799
 Let's pray.

00:35:55.980 --> 00:35:57.139
 Lord, we praise You

00:35:57.139 --> 00:35:57.879
 for Your grace

00:35:57.879 --> 00:35:59.500
 from start to finish

00:35:59.500 --> 00:36:00.539
 so that no man

00:36:00.539 --> 00:36:01.079
 may boast.

00:36:03.079 --> 00:36:03.679
 Thank You

00:36:03.679 --> 00:36:04.440
 for Your powerful

00:36:04.440 --> 00:36:05.279
 Holy Spirit

00:36:05.279 --> 00:36:07.440
 who gives a new heart,

00:36:07.899 --> 00:36:08.599
 who draws us

00:36:08.599 --> 00:36:09.299
 to Yourself

00:36:09.300 --> 00:36:11.260
 and who keeps us

00:36:11.260 --> 00:36:11.680
 with You.

00:36:12.480 --> 00:36:13.320
 As we commune

00:36:13.320 --> 00:36:13.740
 with You,

00:36:14.880 --> 00:36:15.680
 You make us

00:36:15.680 --> 00:36:16.560
 more like Your Son.

00:36:18.240 --> 00:36:19.519
 All glory be to God.

00:36:19.960 --> 00:36:20.620
 We ask that You

00:36:20.620 --> 00:36:21.539
 will do this work

00:36:21.539 --> 00:36:22.519
 in the lives

00:36:22.519 --> 00:36:23.039
 of each one

00:36:23.039 --> 00:36:23.600
 that You have brought

00:36:23.600 --> 00:36:24.440
 here today, Lord,

00:36:24.860 --> 00:36:25.620
 for Your glory.

00:36:26.039 --> 00:36:26.320
 Amen.

00:36:26.320 --> 00:36:26.500
 Amen.

00:36:26.500 --> 00:36:27.500
 Amen.