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 I guess we are living in a time when most people are agreed that our society is as divided as

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 it probably has been. You know, you go back into the realms of history, you would probably say that

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 our society was divided during the Wars of the Roses and a little later in history with the

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 great Protestant and Catholic divide in this country. But right now, things seem very, very

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 divided. Brexit or no Brexit, hard left, hard right, the north, the south divide, pro-multiculturalism,

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 anti-multiculturalism, liberal, conservative, the list goes on. And some of that stuff still

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 smoulders in our society. In the context of that, it would be a brave person or alternatively a total

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 idiot who would stand up in front of you and try and say something about love in our culture, not least

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 that rather terrifying piece of scripture that we just had, where Jesus has said, you've been told

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 that, you know, in the law, that you must love your neighbor but hate your enemy. But I say to you,

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 love your enemies. I guess, you know, we kind of read that stuff and we say, yeah, you know, maybe

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 one day. But actually, loving our enemies is something really difficult for you. As Sonia reminded you

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 today, we're kicking off in this church on a new series based on a book which I don't possess, I've

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 never read, and very likely never will do, called The Fruitful Life, written by a guy called Jerry

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 Bridges. And the first chapter of the book, of course, speaks about what others have called the mark of the

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 Christian church, the badge of the church. And that is, we're meant to be loving. It was very encouraging

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 for me, and I hope it will be encouraging for you. That would be about three months ago, I think it was

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 around Christmas, that a young couple came to our church, and I think the only reason they came was

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 that their parents had the habit of church going. It seemed a bit, you know, mean not to come with them

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 on Christmas Day. And so they showed up here, and I went to talk to them after the service, as I'd not

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 seen them before. By the way, if it's your first time, don't worry, I'm not going to track you down

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 or stalk you or anything like that. So I went over to them and started to talk to them, and the first

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 thing the lady said to me is, I had no idea church could be so friendly. Oh, that's really good, you know.

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 And I imagine if you're a member of this church, that makes you feel good. But what I can tell you

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 is that having spoken at, I would think, at least 500 church weekends over the period of my ordained

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 life, if you ask any church what their strength is, they'll always tell you, oh, we're very friendly

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 here at St. Grotti's. I would say to them, go and ask the people who only come once.

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 Because it's natural that we gravitate to our friends, that we like to see our friends, we like

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 to talk to our friends, and the great danger of that is that the people who are not our friends

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 don't necessarily get a look in. A bit more about that later in the service. But we're talking about

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 love today. And when you read the title of a book called The Fruitful Life, the biblically

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 literate amongst you will immediately switch to Galatians 5, where Paul writes about the fruit

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 of the Spirit. And basically what he does there is he lists a load of kind of qualities,

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 which actually, if we live them, would be living the life that God intended for us.

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 Let me just remind you what Paul says. He says, the fruit of the Spirit is love, chapter one of the

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 book, peace, sorry, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness,

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 and self-control. Paul goes on, he says, against such things there is no law.

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 This is a massive challenge, it seems to me. You know, I can remember, you know, thinking

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 when Anthea and I had five children all under the age of ten. You kind of think, where's the

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 peace and the peace and the forbearance and the goodness, faithful gentleness and the self-control

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 all gone to? Didn't feel like a kind of banner over our house at that time in our lives.

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 So it's a challenge for us. And then, you know, that verse at the end of the reading, you know,

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 be perfect. Be perfect. I mean, come on. You know, we're not like that, are we? You know,

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 we have our imperfections. And I was just talking with one of you before the service saying, you know,

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 I am, I'm 70 years old and I am, you know, I've learned the flaws in my life. But it's really

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 difficult eradicating those flaws. And you're all looking like me, like I am the only person for

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 whom that is true in this place. And Paul then, before he talks about the fruit of the spirit,

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 talks about something which he calls the acts of the flesh. This is the way we're not supposed to

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 live. And it reads like this, sexual immorality, impurity and debauchery, idolatry and witchcraft,

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 hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy,

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 drunkenness, orgies and the like. I warn you, says Paul, as I did before, that those who live like

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 this will not inherit the kingdom of God. Don't shout out, but I wonder which, you know,

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 is the fruit of the spirit more true in your life or is the acts of the flesh more true in your life?

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 And if it's the latter, I would suggest you get prayer ministry pretty quickly at the end of the

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 service. The fruit of the spirit is God's design plan for a fruitful life. And immediately there are

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 two problems. One, it's really hard for us because those behaviors are not necessarily natural to us.

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 They are, to use a word, counterintuitive. And all these fruits only make sense in the minefield of

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 what we call human relationships. You can't love in a vacuum, though some people apparently try.

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 It's hard to think you might experience any joy if you were the only person on the planet,

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 though occasionally it crosses your mind. I remember years ago, the one and only time

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 Anthony and I went on a marriage enrichment weekend. And it was in this beautiful house in Cambridge,

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 one of the oldest houses in the United Kingdom. And when we got there, I was interested.

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 All the women were gathered around the cake table speaking animatedly. All the men were gathered down

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 the far end looking like cows waiting for a storm to break. And we went into these various...

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 One of the exercises, I remember this well, was we were given a list of those fruits of the spirit.

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 And the guy starts out by saying, would you like to give yourself a mark out of 10 on how you would

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 rank yourself? How loving are you? How joyful are you? How patient are you? I tell you, I scored well.

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 Better than I ever did in any university exam ever. Then the guy said, now pass the piece of paper to

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 your partner and ask them to mark you. I didn't do that well. Right? See, that reminds us that there's

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 another problem that you and I can add to the list. And it's something that psychology calls delusion.

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 Thinking. Thinking that we're better at something than anybody else on the planet thinks of us.

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 And it's a really difficult problem. I don't know if this is exclusively true, but as far as I can see,

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 having worked, well, being a man and having worked with men extensively over the years,

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 it does seem to me to be a very observably a man thing.

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 You have no idea how many men I've met from the northwest of England who were double sure that if

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 it wasn't just for a bad stroke of luck at one point in their lives, if it hadn't been for that,

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 they'd have been playing for Manchester United.

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 So today, I'm here to talk to you about the first fruits,

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 first of the fruits that Paul talked about love.

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 And as our reading, I mean, if it didn't make you think this, you know, let me just help you out for a moment.

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 As our reading reminds us, we're not speaking about love as our culture understands it.

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 In their excellent book, which is called The Coddling of the American Mind,

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 and you'll be like, well, what's that going to do with me? I'm not American.

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 Well, they've researched in America, in Canada, in Australia, in the UK.

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 And one of the things they've discovered, they say that one of the wrong things that is being taught in our culture is

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 everything, we can only trust our feelings.

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 That's a million miles away from the kind of world in which I was brought up,

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 in where really you were told not to give any attention to your feelings whatsoever.

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 We've come to full swing of the pendulum now,

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 and according to these guys in their book, after extensive research,

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 what they're saying is that today's culture in those countries I mentioned feels things very strongly.

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 So if I feel that you have said something to me which is racist, it is racist, it is fact.

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 If I feel that you have been bullying me, you are a bully.

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 They also say that today's worldview is that the world is full of people who are either good or evil,

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 but today's culture defines evil as those people who don't agree with me.

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 Thus social media.

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 So when we're talking about love in the Bible,

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 the one thing, I'm sure you've heard this said many times,

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 is that the Greeks were kind of sophisticated people.

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 The New Testament was written in Greek originally.

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 You do meet people through life who are members of the Prayer Book Society,

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 and you say to them,

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 sorry, who like the authorized version of the Bible,

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 you ask them, why do you like it so much?

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 Some of them talk about the language and the poetry.

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 Some of them seriously believe it's the original translation of the Bible.

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 The Bible was first written, the New Testament was in Greek and handed to us.

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 So everything that we read is a translation,

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 but the Greeks had four different words for love.

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 There was a word that they used that was sexual love.

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 There was a word that described family love.

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 There was a word that described friendship love.

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 And then there's the word that the New Testament uses most,

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 especially when the word love is used as an imperative,

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 when we're told to be loving.

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 And it's the word, you know this, it's the word agape.

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 So you say in America, agape.

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 I mean, we speak English, what do they speak?

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 So this word agape is interesting because its primary appeal is to the will

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 and not to the heart.

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 In other words, it's not primarily about what I'm feeling.

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 It's about what I'm wanting for the person in front of me.

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 That's why it is the stuff of long-term relationships.

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 I think we have a view that we can only think about love

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 as kind of champagne and roses and preferably chocolate thrown in.

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 Whereas the real stuff of love is actually quite tough.

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 It's about wanting the best for those around you.

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 See, it would be inconceivable, wouldn't it,

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 if Jesus had told us that we should feel really kind of slushy inside for our enemies.

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 It's not going to happen.

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 If, on the other hand, you set your will to want the best for your enemies.

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 I heard somebody put it like this.

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 It really helped me as somebody who's managed to make quite a few enemies in my life,

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 not purposely but inadvertently.

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 That if somebody becomes your enemy,

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 tell God that you want to become part of the salvation history of that person.

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 Even if you can never be friends.

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 In other words, you want to be part of their transformation for good.

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 You know, I always think about, you know,

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 how would you respond if you felt God call you to go and be a missionary to ISIS?

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 You wouldn't mind a bit, right?

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 I mean, you know, the very thought,

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 would that fill you with trepidation?

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 Would you be anxious about that?

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 And would you think that you could ever feel really good in your heart

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 about people who, if they got a hold of you, would behead you?

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 Could you ever set your will

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 to want the best for them

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 in the hope that God might turn their hearts

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 away from their mindless violence?

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 I don't know the answer to that,

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 but I think it's somewhere around that.

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 And look, here are some things that you need to know.

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 The first thing is just that the kind of love we're called to model

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 has its origin in the kind of love that God has for us.

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 So where it says in Scripture,

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 God so loved the world,

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 it means God so agape the world.

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 We're called to love those around us.

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 By this, said Jesus,

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 people will know you're my disciples

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 if you have love one for another.

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 The third thing is,

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 how on earth can we ever love our enemies?

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 Or even, as Jesus suggests in this passage,

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 can we find ourselves loving the people who don't love us?

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 What Jesus said is it easy to love the people who love you?

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 What about the people you're not sure about?

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 I.e., quite a lot of people in the world.

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 Where do you find the energy for that?

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 And the fourth thing is,

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 that it seems to me that there are three primary drivers

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 that drive this idea of agape love.

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 One is grace,

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 two is forgiveness,

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 and three is persistence.

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 So I want to talk to you.

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 I want you to have some take home from this talk.

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 So I just want to say some things about this agape love.

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 And I'm going to have to leave you to work out

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 where can I apply this to my life this week.

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 The first thing is,

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 this agape love,

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 which has its genesis in the heart of God,

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 is meant to start in the new community,

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 the church.

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 And we don't love one another.

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 If we don't model that love between us,

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 how is anybody else ever

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 going to get the idea that this is love of another kind?

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 This is the kind of love

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 that means that I might even be able to say,

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 yes, I can love my enemies.

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 And I'm not saying in that

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 that I think Christians have a monopoly

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 on doing good in the world.

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 I don't believe that.

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 I think it is

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 just self-evidently true.

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 I know many amazing people

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 who are not Christians,

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 not people of faith,

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 but who frankly put me to shame.

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 What I am saying is

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 that a Christian who doesn't show this kind of love

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 is a counterfeit Christian.

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 Second thing I want to say to you is,

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 it will demand sacrifice on your part.

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 Loving your enemies,

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 even loving the people

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 who you don't think love you,

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 is a challenge.

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 And you will probably have to make

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 some kind of sacrifice.

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 You might have to climb down from something.

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 You might have to do something.

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 And again,

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 what's observably true in our world

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 is that there are a lot of people

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 who walk around talking,

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 you know,

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 using these kind of lofty phrases like,

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 I want to make a difference.

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 I want to optimize my influence on the planet.

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 You know, that kind of stuff.

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 But they want to do it without realizing it,

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 that it's going to take sacrifice.

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 It's going to cost you something.

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 The third thing is,

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 it demands initiative.

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 We need to be,

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 as followers of Jesus,

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 people who always make the first move.

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 I want to say,

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 and you know,

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 this is so close to home for me.

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 So in our family,

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 we had a situation

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 where we had an amazing relational breakdown.

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 As a lot of things do in families,

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 it involved money.

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 And, you know,

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 one party feeling that the other party did.

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 And we have a long,

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 actually,

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 we have a long history of it in our family.

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 My great-great-grandfather

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 was killed in a carriage accident in Philadelphia.

00:19:58.120 --> 00:20:00.060
 My grandfather was sent over here

00:20:00.060 --> 00:20:03.360
 with a massive sum of money for his education,

00:20:03.940 --> 00:20:05.720
 which our family in the Northwest

00:20:05.720 --> 00:20:07.420
 embezzled every last cent of

00:20:07.420 --> 00:20:09.480
 and sent into a poor school in Anko's.

00:20:09.480 --> 00:20:10.599
 So we've got,

00:20:10.759 --> 00:20:10.940
 you know,

00:20:10.980 --> 00:20:12.160
 we've got a good track record.

00:20:13.980 --> 00:20:14.519
 And this,

00:20:14.799 --> 00:20:14.980
 you know,

00:20:15.000 --> 00:20:16.200
 it's amazing how these things

00:20:16.200 --> 00:20:17.740
 kind of carry on in families.

00:20:17.980 --> 00:20:18.980
 And we ended up

00:20:18.980 --> 00:20:20.279
 in a real dogfight

00:20:20.279 --> 00:20:20.740
 with a,

00:20:21.440 --> 00:20:21.599
 well,

00:20:21.620 --> 00:20:23.640
 the closest relatives we've got now.

00:20:23.640 --> 00:20:31.340
 And it was a relative of my wife,

00:20:31.400 --> 00:20:33.700
 and we were so sure they were so wrong,

00:20:33.820 --> 00:20:36.120
 and they were so sure they were so right,

00:20:36.120 --> 00:20:37.920
 and ten years.

00:20:40.300 --> 00:20:41.500
 I'm standing in pulpits

00:20:41.500 --> 00:20:43.300
 telling people they should forgive each other.

00:20:43.299 --> 00:20:47.399
 And it dawned on me,

00:20:48.940 --> 00:20:52.899
 we're the Christians in this environment.

00:20:54.579 --> 00:20:56.579
 We've got to make the first move here.

00:20:58.559 --> 00:20:58.960
 Tentatively.

00:21:00.539 --> 00:21:00.940
 Tentatively.

00:21:01.419 --> 00:21:03.139
 We just push the boat out a bit.

00:21:05.039 --> 00:21:05.359
 Tentatively.

00:21:06.500 --> 00:21:09.279
 They could have dropped a bomb on the boat,

00:21:09.279 --> 00:21:13.660
 but they pushed the boat out a bit from their side.

00:21:13.980 --> 00:21:15.359
 We pushed the boat a bit more.

00:21:15.440 --> 00:21:16.039
 They pushed it.

00:21:16.440 --> 00:21:17.779
 We met with them this week.

00:21:19.139 --> 00:21:21.720
 Probably the fifth or sixth time we met with them

00:21:21.720 --> 00:21:23.619
 over a ten-year period

00:21:23.619 --> 00:21:26.059
 since we had no contact with them for ten years.

00:21:26.660 --> 00:21:28.619
 It was the best yet.

00:21:32.220 --> 00:21:32.960
 And I went,

00:21:33.139 --> 00:21:33.500
 you know,

00:21:33.619 --> 00:21:34.960
 I said to Tentatively,

00:21:35.079 --> 00:21:37.899
 can you believe that we were ever like that with them?

00:21:39.279 --> 00:21:43.720
 And I wouldn't mind an educated guess.

00:21:45.359 --> 00:21:47.220
 There aren't people in the house today

00:21:47.220 --> 00:21:49.720
 who find themselves,

00:21:49.819 --> 00:21:49.980
 you know,

00:21:50.039 --> 00:21:51.920
 families are complicated these days,

00:21:51.960 --> 00:21:52.339
 aren't they?

00:21:54.220 --> 00:21:54.440
 See,

00:21:54.500 --> 00:21:55.559
 if you're a follower of Christ,

00:21:56.019 --> 00:21:58.039
 you need to take the initiative.

00:21:58.779 --> 00:21:59.680
 The fourth thing is,

00:21:59.980 --> 00:22:01.559
 imagination will help you.

00:22:01.639 --> 00:22:03.680
 And I can't make you imaginative.

00:22:05.079 --> 00:22:06.379
 I can just tell you,

00:22:06.700 --> 00:22:07.480
 it really helps.

00:22:07.579 --> 00:22:07.740
 I mean,

00:22:07.740 --> 00:22:10.120
 I love the story of the Good Samaritan in this sense,

00:22:10.200 --> 00:22:10.559
 don't you?

00:22:10.980 --> 00:22:13.519
 The guy didn't just banj him up and take him to the inn.

00:22:13.779 --> 00:22:15.460
 He then got his wallet out and said,

00:22:15.819 --> 00:22:16.819
 send me the bill.

00:22:16.880 --> 00:22:18.319
 He can stay as long as he likes.

00:22:20.799 --> 00:22:21.279
 I aspired,

00:22:21.400 --> 00:22:22.420
 would I have thought of that?

00:22:24.059 --> 00:22:25.579
 Depends on what kind of hotel it was.

00:22:25.640 --> 00:22:25.740
 You know,

00:22:25.759 --> 00:22:26.620
 if it's five star,

00:22:26.720 --> 00:22:28.400
 he's in and out as far as I'm concerned.

00:22:28.400 --> 00:22:33.440
 Fifthly,

00:22:33.780 --> 00:22:34.660
 oh my gosh,

00:22:35.000 --> 00:22:36.380
 I find this so difficult.

00:22:36.540 --> 00:22:36.800
 Do you?

00:22:37.720 --> 00:22:40.880
 You must avoid hasty judgments.

00:22:40.880 --> 00:22:46.400
 You know,

00:22:46.400 --> 00:22:47.460
 I'm a kind of,

00:22:48.660 --> 00:22:50.700
 if I was a pan,

00:22:50.920 --> 00:22:52.140
 I'd be quick to the boil.

00:22:54.700 --> 00:22:56.760
 And as dogmy all my life,

00:22:56.840 --> 00:22:57.100
 make it,

00:22:57.160 --> 00:22:57.320
 you know,

00:22:57.380 --> 00:22:59.160
 there are people with needs

00:22:59.160 --> 00:23:02.660
 who instinctively I want to avoid.

00:23:02.660 --> 00:23:06.360
 You know,

00:23:06.460 --> 00:23:08.440
 I have a cleanliness obsession,

00:23:08.720 --> 00:23:08.980
 so,

00:23:09.800 --> 00:23:10.140
 you know,

00:23:10.259 --> 00:23:12.200
 it's really difficult when

00:23:12.200 --> 00:23:14.740
 somebody who smells really bad

00:23:14.740 --> 00:23:15.720
 and is not shaved

00:23:15.720 --> 00:23:17.240
 and got scum around their mouth.

00:23:17.480 --> 00:23:19.660
 And when they come to me

00:23:19.660 --> 00:23:20.300
 and, you know,

00:23:20.360 --> 00:23:21.240
 want me to hug them,

00:23:21.360 --> 00:23:21.720
 I'm like,

00:23:21.800 --> 00:23:22.000
 ooh,

00:23:22.660 --> 00:23:23.060
 you know.

00:23:24.519 --> 00:23:25.660
 And what would Jesus do?

00:23:26.960 --> 00:23:27.120
 Huh?

00:23:27.660 --> 00:23:28.940
 What would Jesus do?

00:23:31.519 --> 00:23:31.920
 So,

00:23:31.920 --> 00:23:33.200
 I want to encourage you.

00:23:35.300 --> 00:23:36.600
 If you think about

00:23:36.600 --> 00:23:38.380
 how many people are out this morning,

00:23:38.500 --> 00:23:39.560
 maybe 70 of you,

00:23:39.700 --> 00:23:39.920
 right?

00:23:41.259 --> 00:23:42.240
 Just suppose

00:23:42.240 --> 00:23:43.519
 we agree together

00:23:43.519 --> 00:23:47.600
 that we'll try and improve

00:23:47.600 --> 00:23:50.340
 the care capacity of this church

00:23:50.340 --> 00:23:52.160
 by 5% this week.

00:23:54.740 --> 00:23:56.420
 Is there anything you could do

00:23:56.420 --> 00:23:57.960
 to add to that 5%?

00:23:59.160 --> 00:24:00.940
 I'm talking to some people who,

00:24:01.560 --> 00:24:01.840
 you know,

00:24:01.839 --> 00:24:02.939
 as far as I can see,

00:24:02.980 --> 00:24:04.699
 I've got a PhD in caring anyway.

00:24:06.439 --> 00:24:07.279
 I'm just wondering

00:24:07.279 --> 00:24:08.720
 if we could raise it 5%.

00:24:08.720 --> 00:24:09.699
 Maybe that would mean

00:24:09.699 --> 00:24:11.059
 picking up the telephone

00:24:11.059 --> 00:24:13.419
 and talking to somebody

00:24:13.419 --> 00:24:14.059
 who either you've had

00:24:14.059 --> 00:24:14.939
 a bit of a tiff with

00:24:14.939 --> 00:24:16.759
 or maybe somebody you know

00:24:16.759 --> 00:24:18.599
 suffers from aching loneliness.

00:24:20.659 --> 00:24:21.899
 Or maybe somebody,

00:24:22.139 --> 00:24:23.500
 do you have people in your life

00:24:23.500 --> 00:24:24.419
 you know you should have been

00:24:24.419 --> 00:24:25.039
 in touch with,

00:24:25.099 --> 00:24:25.899
 but it's kind of gone on

00:24:25.899 --> 00:24:26.500
 a bit long

00:24:26.500 --> 00:24:26.859
 and you,

00:24:27.500 --> 00:24:27.919
 you know,

00:24:27.959 --> 00:24:28.259
 you're like,

00:24:28.339 --> 00:24:29.639
 what will happen if I...

00:24:29.640 --> 00:24:30.200
 phone her.

00:24:32.000 --> 00:24:32.900
 Maybe it would mean

00:24:32.900 --> 00:24:34.420
 writing somebody a card.

00:24:36.840 --> 00:24:37.300
 I mean,

00:24:37.320 --> 00:24:38.180
 unless you can't write,

00:24:38.240 --> 00:24:39.100
 we could all do that.

00:24:40.740 --> 00:24:41.540
 Maybe it would mean

00:24:41.540 --> 00:24:42.840
 baking somebody a cake

00:24:42.840 --> 00:24:43.920
 and taking it round.

00:24:45.500 --> 00:24:45.880
 You know,

00:24:45.880 --> 00:24:46.520
 I love this about

00:24:46.520 --> 00:24:47.220
 one of my daughters

00:24:47.220 --> 00:24:48.160
 goes to a church

00:24:48.160 --> 00:24:48.680
 in Newbury

00:24:48.680 --> 00:24:49.620
 when she had a baby.

00:24:49.740 --> 00:24:51.039
 It was all a bit...

00:24:51.039 --> 00:24:52.380
 got a bit complicated.

00:24:52.820 --> 00:24:54.400
 And that church

00:24:54.400 --> 00:24:55.759
 supplied a meal

00:24:55.759 --> 00:24:57.539
 every night for a month.

00:25:01.380 --> 00:25:02.000
 I was like,

00:25:02.039 --> 00:25:03.259
 we need to join that church.

00:25:07.660 --> 00:25:09.060
 We developed this thing

00:25:09.060 --> 00:25:10.980
 in my diocese

00:25:10.980 --> 00:25:12.019
 that if we had somebody

00:25:12.019 --> 00:25:13.100
 who was long-term sick

00:25:13.100 --> 00:25:13.860
 or had a spouse

00:25:13.860 --> 00:25:14.860
 who was long-term sick,

00:25:15.220 --> 00:25:16.720
 we'd give them 200 quid's

00:25:16.720 --> 00:25:18.019
 worth of cook tokens.

00:25:18.019 --> 00:25:18.819
 You know what cook is?

00:25:19.639 --> 00:25:21.000
 It's a really, like,

00:25:21.319 --> 00:25:22.579
 posh food shop.

00:25:23.079 --> 00:25:23.599
 No, it's not like

00:25:23.599 --> 00:25:24.299
 a chipper yet.

00:25:25.160 --> 00:25:28.119
 And they do...

00:25:28.119 --> 00:25:29.420
 They've got chefs

00:25:29.420 --> 00:25:30.859
 who prepare amazing food

00:25:30.859 --> 00:25:31.579
 and all you need to do

00:25:31.579 --> 00:25:32.279
 is heat it up.

00:25:34.720 --> 00:25:35.839
 You have no idea

00:25:35.839 --> 00:25:37.039
 what that small act

00:25:37.039 --> 00:25:37.759
 of kindness

00:25:37.759 --> 00:25:39.720
 did for people

00:25:39.720 --> 00:25:40.059
 who are going

00:25:40.059 --> 00:25:41.039
 through a tough time.

00:25:42.619 --> 00:25:43.779
 And we should be

00:25:43.779 --> 00:25:45.420
 looking for those people

00:25:45.420 --> 00:25:46.180
 who are in need.

00:25:47.099 --> 00:25:47.279
 You know,

00:25:47.279 --> 00:25:48.180
 I was taught in college

00:25:48.180 --> 00:25:49.200
 that my neighbor

00:25:49.200 --> 00:25:50.539
 is the person

00:25:50.539 --> 00:25:51.859
 around me

00:25:51.859 --> 00:25:53.319
 in need.

00:25:57.099 --> 00:25:58.859
 And we live in Cleveland.

00:25:59.899 --> 00:26:01.460
 I love living in Cleveland.

00:26:02.460 --> 00:26:03.839
 I've lived in a lot of places

00:26:03.839 --> 00:26:04.460
 in my life.

00:26:04.660 --> 00:26:05.660
 I have never loved living

00:26:05.660 --> 00:26:06.279
 in a place

00:26:06.279 --> 00:26:07.819
 like I like living in Cleveland.

00:26:07.920 --> 00:26:08.740
 Someone say amen.

00:26:10.940 --> 00:26:11.980
 I love it here.

00:26:12.700 --> 00:26:13.680
 But there's quite a bit

00:26:13.680 --> 00:26:14.379
 of need around,

00:26:14.480 --> 00:26:15.079
 especially down

00:26:15.079 --> 00:26:15.960
 our end of town,

00:26:16.299 --> 00:26:17.980
 down the hill.

00:26:21.619 --> 00:26:22.919
 You think that

00:26:22.919 --> 00:26:25.779
 just by doing

00:26:25.779 --> 00:26:28.059
 some small,

00:26:28.879 --> 00:26:30.339
 menial act

00:26:30.339 --> 00:26:31.000
 of kindness

00:26:31.000 --> 00:26:31.779
 this week,

00:26:33.519 --> 00:26:35.039
 that we could lift

00:26:35.039 --> 00:26:36.879
 the care potential

00:26:36.879 --> 00:26:37.579
 of this church

00:26:37.579 --> 00:26:38.599
 by 5%.

00:26:38.599 --> 00:26:44.859
 I think you could do this.

00:26:45.980 --> 00:26:46.919
 I really do.

00:26:48.279 --> 00:26:48.619
 And I,

00:26:48.679 --> 00:26:48.839
 you know,

00:26:48.899 --> 00:26:49.459
 I've got no way

00:26:49.459 --> 00:26:50.039
 of checking up

00:26:50.039 --> 00:26:50.679
 whether you did.

00:26:52.119 --> 00:26:53.039
 But just think,

00:26:53.839 --> 00:26:54.740
 the care potential

00:26:54.740 --> 00:26:55.299
 of the church,

00:26:55.919 --> 00:26:56.719
 which is already

00:26:56.719 --> 00:26:57.379
 pretty good,

00:26:57.439 --> 00:26:57.919
 I would say,

00:26:58.000 --> 00:26:59.139
 but improved

00:26:59.139 --> 00:26:59.599
 by 5%.

00:26:59.599 --> 00:27:01.899
 Maybe you need

00:27:01.899 --> 00:27:02.619
 to go volunteer

00:27:02.619 --> 00:27:03.419
 for something.

00:27:04.379 --> 00:27:04.519
 You know,

00:27:04.579 --> 00:27:04.959
 somebody,

00:27:05.419 --> 00:27:05.779
 I think it was,

00:27:07.219 --> 00:27:08.419
 I'm sure she's here today,

00:27:08.639 --> 00:27:10.179
 Jean's not here.

00:27:10.879 --> 00:27:11.899
 She sent a thing

00:27:11.899 --> 00:27:12.439
 around saying

00:27:12.439 --> 00:27:13.359
 they need volunteers

00:27:13.359 --> 00:27:13.939
 in the school.

00:27:14.039 --> 00:27:14.619
 I can't remember

00:27:14.619 --> 00:27:15.579
 what it was for,

00:27:15.719 --> 00:27:18.619
 but one morning

00:27:18.619 --> 00:27:19.119
 a week.

00:27:20.500 --> 00:27:21.319
 Could give that

00:27:21.319 --> 00:27:21.799
 a shot.

00:27:21.799 --> 00:27:26.419
 This love thing

00:27:26.419 --> 00:27:29.500
 gets very complicated.

00:27:30.079 --> 00:27:31.000
 If you think

00:27:31.000 --> 00:27:31.619
 that love

00:27:31.619 --> 00:27:32.460
 and intimacy

00:27:32.460 --> 00:27:33.319
 and all this stuff

00:27:33.319 --> 00:27:34.720
 can only be

00:27:34.720 --> 00:27:35.759
 encompassed

00:27:35.759 --> 00:27:37.159
 within physical love

00:27:37.159 --> 00:27:39.399
 and champagne

00:27:39.399 --> 00:27:40.419
 and roses love,

00:27:42.099 --> 00:27:43.259
 you're going to live

00:27:43.259 --> 00:27:43.720
 your life

00:27:43.720 --> 00:27:45.099
 in a very disappointed way

00:27:45.099 --> 00:27:45.839
 because life

00:27:45.839 --> 00:27:46.879
 ain't like that

00:27:46.879 --> 00:27:47.399
 forever.

00:27:50.440 --> 00:27:51.379
 And that's why

00:27:51.380 --> 00:27:52.040
 persistence

00:27:52.040 --> 00:27:54.060
 is important.

00:27:55.180 --> 00:27:56.300
 And if you persist

00:27:56.300 --> 00:27:57.580
 in acts of kindness,

00:27:58.200 --> 00:27:58.860
 there's even

00:27:58.860 --> 00:28:00.180
 brain chemistry

00:28:00.180 --> 00:28:01.040
 that demonstrates

00:28:01.040 --> 00:28:01.680
 this,

00:28:02.780 --> 00:28:04.040
 you will have

00:28:04.040 --> 00:28:05.700
 a more fulfilled

00:28:05.700 --> 00:28:06.240
 life

00:28:06.240 --> 00:28:08.800
 and you will have

00:28:08.800 --> 00:28:09.580
 a more fruitful

00:28:09.580 --> 00:28:10.160
 life.

00:28:14.180 --> 00:28:16.080
 I was in Sainsbury's

00:28:16.080 --> 00:28:18.800
 in Clifton Down

00:28:18.800 --> 00:28:19.460
 one day

00:28:19.460 --> 00:28:21.360
 and I was

00:28:21.359 --> 00:28:21.779
 doing my

00:28:21.779 --> 00:28:22.139
 usual

00:28:22.139 --> 00:28:22.959
 impatient thing.

00:28:23.039 --> 00:28:23.419
 I thought

00:28:23.419 --> 00:28:23.899
 I'd join

00:28:23.899 --> 00:28:24.559
 the shortest

00:28:24.559 --> 00:28:25.000
 queue.

00:28:26.899 --> 00:28:27.639
 And the guy

00:28:27.639 --> 00:28:28.119
 at the front

00:28:28.119 --> 00:28:28.579
 of the queue,

00:28:28.679 --> 00:28:29.379
 some old guy,

00:28:30.379 --> 00:28:30.719
 you know,

00:28:30.779 --> 00:28:31.159
 it's like,

00:28:31.279 --> 00:28:31.779
 does he think

00:28:31.779 --> 00:28:32.659
 this is a personal

00:28:32.659 --> 00:28:33.799
 counselling service

00:28:33.799 --> 00:28:34.059
 here?

00:28:34.159 --> 00:28:34.259
 You know,

00:28:34.279 --> 00:28:34.839
 he's talking

00:28:34.839 --> 00:28:35.619
 away there

00:28:35.619 --> 00:28:36.559
 and girls

00:28:36.559 --> 00:28:37.299
 talking back

00:28:37.299 --> 00:28:37.599
 to him,

00:28:37.679 --> 00:28:38.199
 talking back

00:28:38.199 --> 00:28:38.500
 to him.

00:28:39.639 --> 00:28:40.019
 I was just

00:28:40.019 --> 00:28:40.679
 about to leave

00:28:40.679 --> 00:28:40.979
 the queue.

00:28:41.039 --> 00:28:41.379
 There's an old

00:28:41.379 --> 00:28:42.179
 lady in front

00:28:42.179 --> 00:28:42.479
 of me,

00:28:42.539 --> 00:28:43.159
 never forgotten

00:28:43.159 --> 00:28:43.639
 this.

00:28:44.299 --> 00:28:45.500
 And she clearly

00:28:45.500 --> 00:28:46.179
 was a person

00:28:46.179 --> 00:28:46.539
 who lived

00:28:46.539 --> 00:28:47.179
 on her own

00:28:47.180 --> 00:28:48.580
 and she got

00:28:48.580 --> 00:28:48.920
 a couple

00:28:48.920 --> 00:28:49.500
 of carrots

00:28:49.500 --> 00:28:50.259
 and a chop

00:28:50.259 --> 00:28:51.940
 and a small

00:28:51.940 --> 00:28:52.840
 amount of

00:28:52.840 --> 00:28:54.400
 vegetables,

00:28:54.900 --> 00:28:55.100
 a couple

00:28:55.100 --> 00:28:55.700
 of potatoes.

00:28:56.960 --> 00:28:57.580
 She gets

00:28:57.580 --> 00:28:58.019
 to the front

00:28:58.019 --> 00:28:58.640
 of the line.

00:28:59.380 --> 00:29:00.180
 By this time,

00:29:00.240 --> 00:29:00.720
 I'm like,

00:29:01.440 --> 00:29:02.220
 losing the will

00:29:02.220 --> 00:29:02.779
 to live.

00:29:05.279 --> 00:29:06.180
 She pulls

00:29:06.180 --> 00:29:06.920
 out of her

00:29:06.920 --> 00:29:08.299
 purse

00:29:08.299 --> 00:29:09.919
 the oldest

00:29:09.919 --> 00:29:11.299
 ten pound

00:29:11.299 --> 00:29:11.919
 note I've

00:29:11.919 --> 00:29:12.559
 ever seen.

00:29:14.919 --> 00:29:15.680
 She hands

00:29:15.680 --> 00:29:16.159
 it to the

00:29:16.159 --> 00:29:16.700
 girl in the

00:29:16.700 --> 00:29:17.159
 check-in.

00:29:20.559 --> 00:29:21.240
 Lady says,

00:29:21.440 --> 00:29:21.879
 you don't

00:29:21.879 --> 00:29:22.419
 have to pay.

00:29:24.059 --> 00:29:24.579
 She's like,

00:29:24.619 --> 00:29:24.720
 yeah,

00:29:24.740 --> 00:29:25.000
 but I want

00:29:25.000 --> 00:29:25.519
 to take this

00:29:25.519 --> 00:29:25.839
 home.

00:29:26.940 --> 00:29:27.159
 She's like,

00:29:27.200 --> 00:29:27.319
 no,

00:29:27.379 --> 00:29:27.599
 you don't

00:29:27.599 --> 00:29:28.220
 have to pay.

00:29:29.099 --> 00:29:29.419
 She's like,

00:29:29.460 --> 00:29:29.579
 well,

00:29:29.619 --> 00:29:30.119
 why not?

00:29:30.180 --> 00:29:30.500
 She said,

00:29:30.539 --> 00:29:30.960
 because the

00:29:30.960 --> 00:29:31.440
 gentleman

00:29:31.440 --> 00:29:32.399
 in front

00:29:32.399 --> 00:29:32.859
 of you

00:29:32.859 --> 00:29:34.240
 has paid

00:29:34.240 --> 00:29:34.579
 for your

00:29:34.579 --> 00:29:35.000
 shopping.

00:29:35.879 --> 00:29:36.599
 He disappeared.

00:29:38.299 --> 00:29:42.460
 In a

00:29:42.460 --> 00:29:42.819
 moment,

00:29:43.819 --> 00:29:44.759
 I had a

00:29:44.759 --> 00:29:44.980
 fresh

00:29:44.980 --> 00:29:45.680
 understanding

00:29:45.680 --> 00:29:46.019
 of what

00:29:46.019 --> 00:29:46.759
 grace is.

00:29:48.139 --> 00:29:48.519
 God's

00:29:48.519 --> 00:29:48.740
 love

00:29:48.740 --> 00:29:49.279
 shone

00:29:49.279 --> 00:29:50.799
 when the

00:29:50.799 --> 00:29:51.299
 person who

00:29:51.299 --> 00:29:51.899
 receives it

00:29:51.899 --> 00:29:52.240
 has done

00:29:52.240 --> 00:29:53.059
 nothing to

00:29:53.059 --> 00:29:53.619
 earn it.

00:29:57.019 --> 00:29:57.680
 And I

00:29:57.680 --> 00:29:58.200
 thought about

00:29:58.200 --> 00:29:58.539
 my

00:29:58.539 --> 00:30:00.220
 previous

00:30:00.220 --> 00:30:00.819
 behavior.

00:30:01.119 --> 00:30:02.019
 Just get

00:30:02.019 --> 00:30:02.559
 out of here.

00:30:02.819 --> 00:30:03.079
 You know,

00:30:03.159 --> 00:30:04.500
 I've got a

00:30:04.500 --> 00:30:04.919
 life to

00:30:04.919 --> 00:30:05.279
 live.

00:30:05.379 --> 00:30:05.579
 What's

00:30:05.579 --> 00:30:06.019
 wrong with

00:30:06.019 --> 00:30:06.319
 you?

00:30:08.299 --> 00:30:10.079
 And I

00:30:10.079 --> 00:30:10.359
 learned

00:30:10.359 --> 00:30:10.839
 something.

00:30:13.119 --> 00:30:13.759
 And I

00:30:13.759 --> 00:30:14.099
 think it

00:30:14.099 --> 00:30:14.599
 changed me.

00:30:14.639 --> 00:30:15.319
 Not enough,

00:30:16.879 --> 00:30:18.440
 but it

00:30:18.440 --> 00:30:19.079
 changed me.

00:30:20.619 --> 00:30:21.559
 You start

00:30:21.559 --> 00:30:22.200
 doing these

00:30:22.200 --> 00:30:22.839
 menial,

00:30:23.460 --> 00:30:24.099
 undramatic

00:30:24.099 --> 00:30:24.980
 acts of

00:30:24.980 --> 00:30:25.359
 love,

00:30:26.359 --> 00:30:28.039
 and you

00:30:28.039 --> 00:30:29.639
 start to be

00:30:29.639 --> 00:30:30.259
 changed by

00:30:30.259 --> 00:30:30.839
 the God

00:30:30.839 --> 00:30:32.279
 who loved

00:30:32.279 --> 00:30:32.919
 you enough

00:30:32.919 --> 00:30:34.359
 to send

00:30:34.359 --> 00:30:34.919
 his son

00:30:34.919 --> 00:30:35.940
 to a

00:30:35.940 --> 00:30:36.659
 painful death

00:30:36.659 --> 00:30:36.980
 on a

00:30:36.980 --> 00:30:37.539
 cross so

00:30:37.539 --> 00:30:37.900
 that you

00:30:37.900 --> 00:30:38.279
 could know

00:30:38.279 --> 00:30:38.740
 forgiveness

00:30:38.740 --> 00:30:41.640
 and you

00:30:41.640 --> 00:30:42.019
 could be

00:30:42.019 --> 00:30:42.420
 healed

00:30:42.420 --> 00:30:44.700
 and your

00:30:44.700 --> 00:30:45.299
 flaws

00:30:45.299 --> 00:30:46.940
 could start

00:30:46.940 --> 00:30:47.519
 to be put

00:30:47.519 --> 00:30:47.860
 right.

00:30:50.680 --> 00:30:51.360
 You know

00:30:51.360 --> 00:30:51.599
 what?

00:30:52.039 --> 00:30:52.640
 I'm really

00:30:52.640 --> 00:30:53.720
 optimistic about

00:30:53.720 --> 00:30:54.440
 this message

00:30:54.440 --> 00:30:56.120
 because I

00:30:56.120 --> 00:30:56.579
 think you

00:30:56.579 --> 00:30:57.039
 could do

00:30:57.039 --> 00:30:57.460
 this.

00:30:58.559 --> 00:30:59.019
 And even

00:30:59.019 --> 00:30:59.480
 though your

00:30:59.480 --> 00:31:00.360
 body language

00:31:00.360 --> 00:31:00.819
 might be

00:31:00.819 --> 00:31:01.259
 indicating

00:31:01.259 --> 00:31:01.720
 something

00:31:01.720 --> 00:31:02.240
 different,

00:31:03.240 --> 00:31:04.380
 I think you

00:31:04.380 --> 00:31:04.799
 would like

00:31:04.799 --> 00:31:05.200
 to do

00:31:05.200 --> 00:31:07.119
 this and

00:31:07.119 --> 00:31:07.440
 you would

00:31:07.440 --> 00:31:07.839
 like to

00:31:07.839 --> 00:31:08.019
 be

00:31:08.019 --> 00:31:08.700
 transformed

00:31:08.700 --> 00:31:10.799
 with the

00:31:10.799 --> 00:31:11.419
 hope that

00:31:11.419 --> 00:31:11.980
 your little

00:31:11.980 --> 00:31:13.619
 effort might

00:31:13.619 --> 00:31:14.159
 transform

00:31:14.159 --> 00:31:14.740
 others.

00:31:16.019 --> 00:31:16.419
 See, the

00:31:16.419 --> 00:31:16.980
 great thing

00:31:16.980 --> 00:31:17.440
 about this

00:31:17.440 --> 00:31:18.200
 agape love

00:31:18.200 --> 00:31:18.879
 is it

00:31:18.879 --> 00:31:19.720
 spills over.

00:31:21.180 --> 00:31:21.460
 If we

00:31:21.460 --> 00:31:22.039
 just trapped

00:31:22.039 --> 00:31:22.460
 it in the

00:31:22.460 --> 00:31:23.019
 four walls

00:31:23.019 --> 00:31:23.339
 of the

00:31:23.339 --> 00:31:23.720
 church,

00:31:23.919 --> 00:31:24.539
 that would

00:31:24.539 --> 00:31:24.980
 be good,

00:31:25.099 --> 00:31:25.299
 but it

00:31:25.299 --> 00:31:25.619
 wouldn't be

00:31:25.619 --> 00:31:26.200
 good enough.

00:31:27.859 --> 00:31:28.940
 God so

00:31:28.940 --> 00:31:29.700
 loved what?

00:31:29.899 --> 00:31:30.159
 The?

00:31:30.160 --> 00:31:32.960
 The world.

00:31:34.100 --> 00:31:34.480
 And he

00:31:34.480 --> 00:31:35.200
 calls us to

00:31:35.200 --> 00:31:36.240
 love it with

00:31:36.240 --> 00:31:36.820
 that agape

00:31:36.820 --> 00:31:37.259
 love.

00:31:37.360 --> 00:31:37.779
 Come on.

00:31:38.759 --> 00:31:39.320
 Let's get

00:31:39.320 --> 00:31:39.960
 the heck out

00:31:39.960 --> 00:31:40.440
 of here and

00:31:40.440 --> 00:31:40.840
 do it.

00:31:40.960 --> 00:31:41.440
 In the name

00:31:41.440 --> 00:31:42.460
 of Jesus and

00:31:42.460 --> 00:31:42.980
 the people who

00:31:42.980 --> 00:31:43.259
 agreed,

00:31:43.380 --> 00:31:43.920
 said together.

00:31:43.920 --> 00:31:45.000
 Amen.