WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 I'll be back with you this week. I wanted to thank you for your prayers for me and for my family.

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 God has been very kind to us through study leave and a little bit of vacation together.

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 We have loved that. It's been a really rich time.

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 Thank you for praying for us. And I'm back, but I'm back to introduce someone else to you to preach this morning.

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 And I'm delighted. Many of you already know him. He's been here and preached for us several times.

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 This is Reed Jones. Reed and his wife Kelly have been here in Huntsville for a few years now doing Reformed University Fellowship at UAH.

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 That's our denomination's college campus ministry, Reformed University Fellowship.

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 We have college ministers, campus ministers on these campuses, pastors who are ordained by our presbyteries and sent to these campuses to minister to our students and to other students to proclaim the gospel there on the campus.

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 And Reed has been doing that and God has used him in great ways on the campus of UAH.

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 He's also used him in the lives of many pastors in Huntsville.

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 He's a friend to us. He's an encourager to us. He's a partner with us in ministry.

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 And it's a real joy to get to do that together.

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 So I'm delighted that he's going to open God's word for us this morning.

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 But before I let him do that, I need to talk for a little while, don't I?

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 One of the things we've been doing this summer is we've been talking through the different elements of our worship service.

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 And why are these things a part of the worship service?

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 This morning, I wanted to just talk to you for a minute about preaching.

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 And you may think, well, that's silly.

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 I mean, you may need to explain why you have a call to worship or a profession of faith.

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 But we all know there's going to be a sermon.

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 And what else would you guys do all week if there was no sermon coming up on Sunday?

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 But it's actually an important thing for us to consider.

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 What does it mean that we would come and that we would sit under the word of God regularly and week in and week out?

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 Why do we do that as part of worship?

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 It's because the God we've been worshiping as the great one, the mighty one, the king over all has spoken to us.

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 He has a message for us, his people.

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 He's given us his word.

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 We are people of the book, we sometimes say.

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 When we open up God's word, we are not opening it up to evaluate it, to give our thoughts about it.

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 We don't come on Sundays to hear men speak.

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 There's lots of places you can go hear people talk, say lots of good things and good ideas.

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 In a worship service, we come and bow ourselves before God and ask him to speak to us.

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 That his Holy Spirit would speak through his word.

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 So Reed will at some point, you will, won't you?

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 Reed, the Bible, he's going to read us from Psalm 19 and then he is going to explain God's word to us.

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 He's not saying what Reed thinks would be a good thing to say.

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 He's going to explain to us what God has for us.

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 That's part of our worship.

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 That's giving a lot of value when you think about placing yourself underneath someone and saying,

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 I'm willing to listen to you and have my life shaped by the words that you say.

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 That's a big act of trust and even worship, isn't it?

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 That's what we do in worship when we come to God's word.

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 He speaks, yes, through a man.

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 But he speaks and we listen.

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 We should expect that the voice we hear, even if it's a familiar one, someone we know well or one we haven't heard before,

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 is God speaking to us by his spirit through his word.

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 That's why we come week after week and sit under God's word.

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 It has authority over us.

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 God speaks to us through it.

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 And so it's with great anticipation of hearing him speak.

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 Sorry, Reed, to kind of let you down on that.

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 But that we have Reed come and open God's word for us this morning.

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 I wanted to tell you this on a week that I wasn't preaching.

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 So that you would know I mean that no matter who steps into this pulpit,

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 he's going to open God's word.

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 And that's what we're looking forward to hearing.

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 I hope that's your heart.

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 I hope that's your joy and your excitement.

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 Reed may bore you to tears.

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 No, he's a lot more interesting than that.

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 He's going to communicate God's word well, but what he's going to do is communicate God's word.

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 And that's what's most important.

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 So look forward to that as Reed comes and opens God's words for us.

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 Thank you, Will.

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 That was the most intense intro I've ever experienced.

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 That's good.

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 And we're going to pray for a minute and ask God to do exactly that.

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 I did notice that Will did that on a week he's not preaching.

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 I don't know if everybody else caught that, but that's good.

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 God does speak in this time, so we'll ask him to do that in a moment.

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 Before we do, let me just very briefly, I don't want to miss out on the opportunity to tell you thank you.

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 Southwood, you remind me, I think similarly of you, of what I think Paul thought of the Philippians, at least in the intro to his letter to that church.

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 He says, every time I remember you, I'm thankful to God for you because of your partnership in the gospel from the first day until now.

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 And that is so literally true for your ministry to us and to RUF at UAH.

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 It's a ministry that you started.

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 It started out of your church and out of our presbytery when you called Brad and Caroline Tubasing.

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 And then they were here for five years, and now we're beginning our fifth year at UAH, which means RUF is in its tenth year at UAH.

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 And so this is a great year to celebrate all that God has been doing in and through RUF at UAH.

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 And you are a part of that story.

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 You have had hands-on ministry with us.

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 You've had financial support, prayer support.

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 And this year, I'm going to give you credit for something.

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 And specifically, Chris Morris, I've told him this morning, I said, you get all the credit for this, all of it.

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 Sarah gets a little bit too, Sarah Nemitz.

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 But this year, you have really transformed the way that we have local church partnerships in our ministry, hands-on ministry,

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 not just supporting us financially and prayerfully.

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 But I came through a conversation with Chris a couple years ago where he said, you know, what can we actually do?

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 What can we really do with you on the campus?

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 And the Expressing Grace Conference or whatever it's called, Experiencing, Expressing, is it Expressing Grace?

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 Okay.

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 The whole emphasis of that conference is how do you as a church get involved in the ministries that you support?

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 And I love it.

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 And it's shaped us because now we've asked other churches to basically adopt events every year.

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 Like you do the shrimp boil for us, our biggest event of the year.

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 And we have hands-on.

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 We have families who bring food to our events.

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 We have families who host small groups in their homes.

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 That all changed because of your conference.

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 So thank you for shaping our ministry in a huge way.

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 Really grateful for you.

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 We're looking forward to this 10th year at UAH.

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 Our ministry is growing and expanding and our staff is growing.

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 You can pray specifically for JD as he raises money.

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 This is a guy coming on staff with us this fall.

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 So we'll have two interns and me on campus, which I'm excited about.

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 You can pray for him.

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 He needs to finish raising his money in the next three weeks in order to move.

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 So that's a specific prayer need for now.

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 Okay.

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 Let me pray and ask God to do that exactly what Will introduced and said that God does.

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 We're going to ask for the Spirit's help and then we're going to read Psalm 19 this morning.

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 God, I'm so thankful for Southwood's ministry in my life and our family's life.

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 Thank you for their ministry on the campus of UAH.

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 Thank you, Lord, for your word for us this morning.

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 It is your word.

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 It is true and right and authoritative and applicable to our lives.

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 I pray that as we consider a passage that really speaks to that truth,

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 that your word is applicable in our lives, that you, God, would speak.

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 That you would apply these truths to our hearts.

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 We are in desperate need of your word this morning.

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 And so we pray that you would make it new and reveal to us how it points us to your Son.

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 We ask that the words of my mouth, the meditations of our hearts together,

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 would be pleasing in your sight, O Lord, our rock and redeemer.

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 We ask in Jesus' name and for his glory we pray.

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 Amen.

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 Psalm 19.

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 To the choir master, a psalm of David.

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 The heavens declare the glory of God and the sky above proclaims his handiwork.

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 Day to day pours out speech and night to night reveals knowledge.

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 There is no speech nor are there words whose voice is not heard.

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 Their voice goes out through all the earth and their words to the end of the world.

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 In them he has set a tent for the sun which comes out like a bridegroom leaving his chamber

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 and like a strong man runs its course with joy.

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 Its rising is from the ends of the heavens and its circuit to the end of them

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 and there is nothing hidden from its heat.

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 The law of the Lord is perfect, reviving the soul.

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 The testimony of the Lord is sure, making wise the simple.

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 The precepts of the Lord are right, rejoicing the heart.

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 The commandment of the Lord is pure, enlightening the eyes.

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 The fear of the Lord is clean, enduring forever.

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 The rules of the Lord are right and true and righteous altogether.

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 More to be desired are they than gold, even much fine gold.

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 Sweeter also than honey and drippings of the honeycomb.

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 Moreover, by them is your servant warned, and keeping them there is great reward.

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 Who can discern his errors?

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 Declare me innocent from hidden faults.

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 Keep back your servant also from presumptuous sins.

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 Let them not have dominion over me.

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 Then I shall be blameless and innocent of great transgression.

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 Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.

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 The grass withers and the flowers fade, but the word of our Lord will stand forever.

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 Have you ever become friends with someone that you kind of knew from the distance, and then you really got to know them?

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 Maybe somebody who had impacted your life, and you didn't really know them, but they had impacted your life, affected your life by their work,

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 and then you actually really get to know them personally.

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 And I've had this experience a couple of times since I've been an RUF campus minister.

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 A couple of guys who kind of in the RUF world that I had known about for a long time and heard about,

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 and their life had affected me by their work, but I didn't know them personally, and I've had the honor of getting to know them.

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 The first is a guy named Kevin.

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 And when I was in college quite a few years ago, I would have considered myself an amateur musician.

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 Now I'm probably a former amateur musician.

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 I think I've gone backwards.

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 These guys are professionals.

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 I would play a little music with our campus ministry.

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 It wasn't RUF, but I would help lead the music back then.

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 And one of the names that came up a lot on the sheet music that we were playing was Copyright Kevin Twitt.

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 Copyright Kevin Twitt, Copyright Kevin Twitt.

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 And we were leading a lot of songs.

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 We just had one this morning, the last song that we sang sat at the bottom, Copyright Kevin Twitt.

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 And so I saw this name for years, and I learned later that Kevin Twitt is an RUF campus minister.

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 He still is.

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 He's at Belmont, just up the road from us.

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 And over the last few years, Kevin Twitt has moved from Copyright Kevin Twitt to my friend Kevin.

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 There's a difference in knowing someone by their works and knowing someone by their words.

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 The other is a guy that you've had in your pulpit, Les Newsome.

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 Les was a conference speaker and an author.

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 He wrote one of the best books I've ever read, and I still use it with students all the time, called The Enduring Community.

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 I'd known of Les Newsome for a long time, and he had impacted me by his works.

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 And now Les is literally my boss.

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 He's my mentor.

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 I'll have lunch with him this week.

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 There's knowing someone by their works.

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 There's knowing someone by their words.

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 Why all the name dropping this morning?

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 To show you how important I am.

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 But also, because this psalm traces out that movement exactly.

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 It traces out the movement of knowing someone by their works, knowing God by his works, and then knowing him by his words.

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 And so I want to work through that movement this morning, and that's basically my outline.

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 I want to go from creation's declaration to the law's revelation.

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 The first six verses show how God's creation alone reveals his glory, and it is available for everyone.

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 The heavens declare the glory of God in verse 1.

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 The sky above proclaims his handiwork.

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 Day to day pours out speech, and night to night reveals knowledge.

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 When we look at the skies, we see God's glory on display.

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 When we consider, as Will prayed this morning in the intro prayer, when we think about the ocean, and the mountains, and the trees, and nature itself, it screams that there's a creator.

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 Charles Spurgeon, the famous megachurch Baptist preacher before there were megachurches, you know, the Lord used him in mighty ways.

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 But one of the things that scholars have talked about a lot over the recent years is how Spurgeon dealt with depression in his life and as a result of some of the things in his ministry.

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 And one of the ways that he dealt with his own depression is he would literally, this isn't the only thing to do to deal with depression, and we're going to talk a little bit about that in a second.

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 But he would say, to fight against the depression that I felt, I would walk outside.

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 There's something about nature that has this healing process in our lives.

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 We start to see that life is much bigger.

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 That's when you look at the ocean and the mountains, you see the distances.

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 We have students, obviously, at UAH and people in this room who are studying space.

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 You've committed your lives to exploring the distances.

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 And the more we know, the more we just are in awe.

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 Creation screams creator.

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 That there's someone behind this whole thing.

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 To deny that is to deny something that is natural and noticeable deep down within us.

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 Paul says that to deny God's existence is basically to suppress the truth that we all have.

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 And that's what creation does in our hearts is it shows us the creator.

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 I had a seminary professor who illustrated that denial by saying to look out at nature and then to deny that there is no creator.

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 It's like trying to sit on a beach ball in the middle of the ocean.

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 Picture it.

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 He said it's kind of like you're bouncing on the ball and acting like it's not there.

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 And then eventually it's going to pop out.

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 That's what creation does.

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 It screams creator.

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 It's the common language as David gets at here in verse 3.

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 Ultimately, as we look at creation, we are without excuse.

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 God is making us aware of His power and of His wisdom in His creation alone.

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 This is what theologians often call general revelation.

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 And it's something that everyone has been given.

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 But just getting to know God by His works is one thing.

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 There's also getting to know Him by His words.

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 And that's where verse 7 begins to take us.

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 I don't know if you felt this as I read through this earlier.

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 Verse 7 to me feels like a very unnatural transition.

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 Because David goes from all of this very excited creation revealing the bridegroom leaving the chamber.

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 And by the way, have you read the Word lately?

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 And it just feels like you're talking to someone who doesn't know how to carry on conversations.

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 You have those people in your life where they just kind of keep switching subjects in the middle of every sentence.

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 If you don't have those people in your life, you might be one of them.

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 Psalm, we've got a few in our ministry.

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 They're not here this morning, guys.

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 I see some of our students out here.

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 It's not you.

00:17:04.920 --> 00:17:08.380
 But that's what verse 7 feels like to me.

00:17:08.420 --> 00:17:09.680
 It just feels so unnatural.

00:17:09.900 --> 00:17:12.400
 And so I want to take the time to work through this transition.

00:17:12.519 --> 00:17:16.000
 Because I think the whole point of the psalm is in that transition.

00:17:17.220 --> 00:17:18.100
 Here's the connection.

00:17:18.740 --> 00:17:19.660
 Begin to paint it.

00:17:19.920 --> 00:17:24.340
 David uses a lot of words in 7 through 10 that are a lot of synonyms.

00:17:24.400 --> 00:17:24.960
 You picked it up.

00:17:24.960 --> 00:17:29.759
 It's kind of like reading a small version of Psalm 119 in those verses, right?

00:17:29.799 --> 00:17:35.920
 He talks about the law and testimonies and precepts and commandments and rules, all these things.

00:17:36.059 --> 00:17:38.140
 So what are those words pointing to?

00:17:39.039 --> 00:17:42.680
 They're all different words to some degree, but they're pointing to the same thing.

00:17:42.740 --> 00:17:50.700
 They're all Old Testament designations for God's covenant document that He presented to His people in Moses' day.

00:17:50.700 --> 00:17:56.900
 These are covenant language synonyms for God's revealed word to His people Israel.

00:17:57.680 --> 00:17:59.220
 Let me build on that a little bit more.

00:17:59.539 --> 00:18:06.200
 If you look at the first six verses, notice the name of God that is in those six verses.

00:18:06.319 --> 00:18:09.960
 If you have your Bibles open, it's God.

00:18:10.180 --> 00:18:10.940
 It comes up once.

00:18:10.940 --> 00:18:11.860
 God.

00:18:11.860 --> 00:18:11.920
 God.

00:18:12.980 --> 00:18:19.779
 Behind that name is Elohim, which is really more of a common designation for the powerful one.

00:18:20.100 --> 00:18:23.640
 It was actually used of false gods as well, the same word.

00:18:23.900 --> 00:18:27.320
 But in 7 through 10, there's a different designation for God.

00:18:27.400 --> 00:18:28.320
 Do you see the difference?

00:18:28.980 --> 00:18:30.279
 Let's have a little audience participation.

00:18:30.860 --> 00:18:32.940
 What name is given to God in verses 7 through 10?

00:18:33.779 --> 00:18:34.480
 The Lord.

00:18:34.480 --> 00:18:34.880
 God.

00:18:35.680 --> 00:18:36.160
 God.

00:18:36.380 --> 00:18:37.819
 And then a transition, the Lord.

00:18:38.440 --> 00:18:39.640
 Comes up over and over again.

00:18:39.720 --> 00:18:42.620
 The four letters in all caps in our translations typically.

00:18:43.120 --> 00:18:46.860
 And as you know, it points us to God's revealed name to His people.

00:18:47.099 --> 00:18:47.779
 It's Yahweh.

00:18:48.539 --> 00:18:55.039
 Or if you're from a small town, southern Baptist church in South Alabama like me, Jehovah.

00:18:55.740 --> 00:18:56.019
 Right?

00:18:56.599 --> 00:18:57.519
 It's Yahweh.

00:18:57.620 --> 00:18:59.440
 God's revealed name to His people.

00:19:02.319 --> 00:19:03.460
 So here's the point.

00:19:03.460 --> 00:19:13.400
 The God who created all of that, the God who's behind this amazing creation that screams that there's a creator, that God has a name.

00:19:14.440 --> 00:19:15.600
 And He has a people.

00:19:16.740 --> 00:19:19.779
 And His name is Yahweh and His people is Israel.

00:19:21.740 --> 00:19:29.799
 What God is saying is, I've given you my creation to notice me by, but now I'm giving you my word to know me by.

00:19:29.799 --> 00:19:34.599
 There's knowing someone by their works and there's knowing someone by their word.

00:19:34.819 --> 00:19:39.240
 And that's what the testimonies, the laws, the precepts, the commandments are all pointing us to.

00:19:39.339 --> 00:19:46.039
 They are God's character being revealed and recorded and passed down from generation to generation.

00:19:47.180 --> 00:19:50.940
 And this is what we now have preserved for us in God's word.

00:19:50.940 --> 00:19:58.940
 Now finalized and canonized, we have the laws of God, the commandments of God, the precepts.

00:20:00.180 --> 00:20:02.080
 It is right and it is final.

00:20:02.360 --> 00:20:07.700
 And as I tell our students every week in RUF, it is authoritative and it is applicable to our daily lives.

00:20:08.080 --> 00:20:10.279
 Because God speaks here.

00:20:11.279 --> 00:20:12.720
 Which is why we preach.

00:20:12.720 --> 00:20:19.299
 You now get a chance to not just listen to the music, but to see Him compose the lyrics in your life.

00:20:20.400 --> 00:20:27.779
 You now get a chance not to just read the final story, but see how He's continuing to write through His application of the word in your life.

00:20:27.900 --> 00:20:30.019
 This is why we need verses 7 through 10.

00:20:31.500 --> 00:20:36.660
 Notice which areas of our lives can be impacted by God's word and are being impacted.

00:20:36.759 --> 00:20:38.960
 Look at just 7 and 8 if you have it there.

00:20:38.960 --> 00:20:42.579
 The law of the Lord is perfect, reviving the soul.

00:20:43.319 --> 00:20:46.700
 That's one area of your life that's affected by God's word.

00:20:47.559 --> 00:20:51.880
 The testimony of the Lord is sure, making wise the simple wisdom like mind.

00:20:53.380 --> 00:20:56.400
 The precepts of the Lord are right, rejoicing the heart.

00:20:56.980 --> 00:20:59.220
 The commandment of the Lord is pure, enlightening the eyes.

00:20:59.299 --> 00:20:59.880
 Do you hear it?

00:21:01.200 --> 00:21:06.620
 Heart, soul, mind, eyes.

00:21:06.619 --> 00:21:10.539
 It sounds very similar to an answer Jesus gave.

00:21:11.659 --> 00:21:13.839
 Someone asked Him, what's the greatest commandment?

00:21:13.839 --> 00:21:23.279
 He said, the first is to love the Lord your God with all of your heart, with all of your soul, with all of your mind, and with all of your strength.

00:21:23.419 --> 00:21:29.399
 God's word shows us how to do this, and God's word brings this out in us.

00:21:29.400 --> 00:21:42.380
 Every part of you can be influenced and enlivened, invigorated, and awakened by God's words, His testimonies, His commandments.

00:21:44.040 --> 00:21:46.680
 It is reviving, making wise, rejoicing.

00:21:46.860 --> 00:21:51.660
 Now, I don't want you to just hear me say, now go read your Bibles.

00:21:51.660 --> 00:21:59.080
 I want us to see the power of God's word in our lives, because I'm guessing you could use this more than you realize.

00:22:00.080 --> 00:22:00.900
 And I could too.

00:22:01.759 --> 00:22:03.000
 Let me give you some examples.

00:22:04.019 --> 00:22:07.960
 Are you trying to figure out kind of the next move in your life?

00:22:09.420 --> 00:22:14.960
 Something's going on at work, you're trying to figure out the next move with your career, the next position.

00:22:14.960 --> 00:22:21.000
 You're trying to make ends meet, you're worried about your finances, you don't know what's ahead.

00:22:21.059 --> 00:22:22.700
 We deal with this with students all the time.

00:22:22.799 --> 00:22:25.819
 They are stressed out about their co-ops and their internships.

00:22:28.579 --> 00:22:30.319
 Consider the testimony of the Lord.

00:22:30.400 --> 00:22:33.700
 The testimony of the Lord is sure, making wise the simple.

00:22:37.480 --> 00:22:38.640
 Maybe that's not you.

00:22:38.720 --> 00:22:40.960
 Maybe your soul is anxious.

00:22:42.160 --> 00:22:43.059
 You're fearful.

00:22:44.960 --> 00:22:46.880
 You're not getting the rest you need.

00:22:47.000 --> 00:22:51.740
 Your mind is always wandering and wondering, and you are worried.

00:22:52.660 --> 00:22:53.579
 Or you're exhausted.

00:22:53.799 --> 00:22:55.019
 Consider the testimony.

00:22:56.140 --> 00:22:57.420
 The law of the Lord, actually.

00:22:57.500 --> 00:22:58.759
 The law of the Lord is perfect.

00:22:59.200 --> 00:23:01.019
 Reviving the soul.

00:23:02.480 --> 00:23:05.480
 Or maybe you're going through a difficult season in your life.

00:23:05.600 --> 00:23:06.880
 You're full of doubts.

00:23:07.000 --> 00:23:09.059
 You've been hurt by someone.

00:23:10.440 --> 00:23:14.640
 Or maybe you're in the middle of a season, like Spurgeon, of depression.

00:23:14.960 --> 00:23:17.319
 Or deep anxiety.

00:23:17.519 --> 00:23:19.160
 Consider the precepts of the Lord.

00:23:19.240 --> 00:23:20.819
 The precepts of the Lord are right.

00:23:21.620 --> 00:23:22.680
 Rejoicing the heart.

00:23:25.319 --> 00:23:27.799
 Listen, these are not just band-aid solutions.

00:23:28.480 --> 00:23:32.900
 Just covering up problems and pretending they're not there.

00:23:32.900 --> 00:23:38.860
 But instead, God's Word goes underneath the problems and shows us what's actually behind them.

00:23:39.860 --> 00:23:44.780
 Because the reality of the problem often behind our anxiety isn't a future issue.

00:23:44.920 --> 00:23:46.240
 It's a present issue.

00:23:46.740 --> 00:23:49.280
 It's a trusting God in the present problem.

00:23:49.279 --> 00:23:56.700
 Or maybe the issue behind our relationship problem in our life is that it's not that we don't know what to do with this particular person.

00:23:56.700 --> 00:24:03.339
 It's that we aren't really believing that God's put them in our lives so that we would know more of His character and love for us.

00:24:03.339 --> 00:24:11.279
 Or maybe the problem behind our anger isn't just we don't believe God is in control.

00:24:11.379 --> 00:24:14.079
 It's actually that we do believe He's in control and we wish we were.

00:24:14.720 --> 00:24:16.519
 There's issues underneath the issues.

00:24:16.599 --> 00:24:17.599
 Let me work it out this way.

00:24:18.699 --> 00:24:25.259
 About a year ago, this time a year ago, our grass started turning brown, not green.

00:24:25.779 --> 00:24:29.199
 When all of our neighbor's grass was very green, ours was very brown.

00:24:29.200 --> 00:24:31.319
 And it wasn't a water issue.

00:24:31.620 --> 00:24:33.019
 That's the case right now.

00:24:34.080 --> 00:24:36.960
 But last year, it just turned brown very quickly.

00:24:37.120 --> 00:24:41.940
 And Kelly kept noticing caterpillars in our driveway.

00:24:42.120 --> 00:24:43.600
 And she was like, have you seen these caterpillars?

00:24:43.640 --> 00:24:44.819
 They just kind of keep showing up.

00:24:44.900 --> 00:24:45.700
 And I'm like, caterpillars?

00:24:46.100 --> 00:24:47.759
 Is that even a thing this time of year?

00:24:47.860 --> 00:24:49.360
 And I kind of brushed it off.

00:24:49.980 --> 00:24:54.759
 And then like a couple days passed and she's like, I see them.

00:24:54.779 --> 00:24:57.000
 And now I actually see them in the yard a little bit.

00:24:57.100 --> 00:24:58.120
 And there's a bunch of them.

00:24:58.119 --> 00:25:00.139
 Some of y'all might be ahead of me on this.

00:25:00.279 --> 00:25:01.479
 We didn't have caterpillars in our yard.

00:25:01.539 --> 00:25:02.559
 We had army worms.

00:25:03.059 --> 00:25:03.959
 You ever had army worms?

00:25:04.579 --> 00:25:05.399
 It's awful.

00:25:06.500 --> 00:25:07.619
 It really is terrible.

00:25:07.759 --> 00:25:13.299
 We have a very small yard and very quickly about 10,000 army worms ate our grass.

00:25:13.599 --> 00:25:16.419
 You would look at like a square foot like this.

00:25:16.479 --> 00:25:17.639
 Is that about a square foot?

00:25:17.839 --> 00:25:18.959
 That's here.

00:25:19.319 --> 00:25:19.839
 Square foot.

00:25:20.279 --> 00:25:23.419
 And you would look and there would be about 150 army worms in a square foot.

00:25:23.420 --> 00:25:27.500
 And what they do is they go underneath the surface and they start chewing on the root

00:25:27.500 --> 00:25:28.279
 of the grass.

00:25:28.440 --> 00:25:29.779
 And so it starts to turn brown.

00:25:29.880 --> 00:25:32.480
 It's dying from underneath the surface.

00:25:33.480 --> 00:25:38.720
 So we had to call somebody and pay them money to come and kill our army worms.

00:25:39.120 --> 00:25:39.300
 Okay.

00:25:39.840 --> 00:25:40.920
 That was our yard.

00:25:41.320 --> 00:25:42.900
 And it's also our hearts, isn't it?

00:25:44.100 --> 00:25:46.400
 Below the surface, there's something else going.

00:25:46.400 --> 00:25:51.040
 On the surface, anger, lust, fear, whatever.

00:25:51.259 --> 00:25:52.259
 All this is up here.

00:25:53.400 --> 00:25:55.560
 Underneath the surface, something is killing us.

00:25:56.660 --> 00:25:59.920
 How do we get underneath God's Word?

00:26:00.580 --> 00:26:06.240
 It's what goes underneath and begins to dig away and tear away that which is causing us

00:26:06.240 --> 00:26:07.759
 to miss the heart of God.

00:26:08.240 --> 00:26:11.380
 This was the premise behind one of the books I read this last semester.

00:26:12.140 --> 00:26:13.620
 It's called The Cry of the Soul.

00:26:13.700 --> 00:26:15.380
 I would highly recommend this book.

00:26:15.380 --> 00:26:19.580
 It's written by a theologian and a counselor together.

00:26:20.320 --> 00:26:21.380
 It's called The Cry of the Soul.

00:26:21.440 --> 00:26:25.920
 And the whole premise of the book is they talk about the emotions of our hearts are where

00:26:25.920 --> 00:26:31.660
 we see where we have and where we are missing the heart of God, especially our negative emotions.

00:26:31.860 --> 00:26:32.480
 Think about this.

00:26:33.540 --> 00:26:38.980
 Our negative emotions like fear and jealousy and anger and despair and shame, those emotions

00:26:38.980 --> 00:26:43.060
 actually show us where we are missing the heart of God in our lives.

00:26:43.059 --> 00:26:45.200
 They're revealing something.

00:26:45.200 --> 00:26:49.500
 They call them mirrors through which we see where we're missing the heart of God.

00:26:50.119 --> 00:26:52.440
 And that's why I love these verses.

00:26:52.579 --> 00:26:55.599
 They're pointing us to see how God's Word goes underneath the surface.

00:26:55.599 --> 00:27:02.579
 It is perfect in reviving the soul, living and active, leaving nothing hidden.

00:27:02.579 --> 00:27:16.819
 The psalm moves from creation revealing God's glory and power to His revelation revealing His power and direction,

00:27:17.000 --> 00:27:18.299
 among other things in our lives.

00:27:18.359 --> 00:27:19.899
 And it ends with this confession.

00:27:19.900 --> 00:27:25.600
 Psalm 19 was C.S. Lewis' favorite psalm.

00:27:26.240 --> 00:27:32.780
 I know that because he told me one time in his own words and the reflections on the psalms.

00:27:33.640 --> 00:27:39.100
 And he said the reason he loved this psalm is because of that awkward transition that I brought up earlier.

00:27:39.740 --> 00:27:42.440
 He made a point that I didn't see any other theologians make.

00:27:42.440 --> 00:27:47.180
 He says the connection, the thing that helps us understand the whole meaning of this psalm,

00:27:47.519 --> 00:27:53.240
 the answer to why David moves from creation to revelation.

00:27:54.140 --> 00:27:58.440
 He says the key phrase on which the whole poem depends is verse 6.

00:27:59.640 --> 00:28:02.059
 That there is nothing hidden from the sun's heat.

00:28:03.580 --> 00:28:04.480
 Think about this.

00:28:04.620 --> 00:28:07.960
 Nothing can ultimately hide from the sun's shine, right?

00:28:07.960 --> 00:28:09.519
 The sun comes out.

00:28:09.620 --> 00:28:11.279
 It scatters the darkness away.

00:28:12.340 --> 00:28:14.539
 Everything is exposed for what it is.

00:28:14.600 --> 00:28:18.680
 The sun reveals, but the sun also brings life.

00:28:18.819 --> 00:28:21.120
 It heals that which is exposed.

00:28:21.440 --> 00:28:22.740
 The sun reveals and the sun heals.

00:28:22.819 --> 00:28:24.019
 So here's Lewis' point.

00:28:24.799 --> 00:28:25.259
 He says,

00:28:25.740 --> 00:28:29.279
 Then at once in verse 7, remember the weird transition,

00:28:30.200 --> 00:28:34.160
 he is talking of something else which hardly seems to him like something else

00:28:34.160 --> 00:28:38.460
 because it is so like the all-piercing, all-detecting sunshine.

00:28:39.420 --> 00:28:41.019
 The law is undefiled.

00:28:41.340 --> 00:28:42.300
 The law gives light.

00:28:42.440 --> 00:28:43.779
 It is clean and everlasting.

00:28:44.019 --> 00:28:44.680
 It is sweet.

00:28:45.640 --> 00:28:47.880
 As he has felt the sun perhaps in the desert,

00:28:48.040 --> 00:28:51.860
 searching him out in every nook of shade where he attempted to hide from it,

00:28:52.860 --> 00:28:54.620
 so he fills the law,

00:28:55.640 --> 00:28:59.460
 searching out all the hiding places of his soul.

00:29:00.500 --> 00:29:01.200
 Do you hear it?

00:29:01.200 --> 00:29:07.740
 As the sun reveals, scatters darkness, and heals,

00:29:08.440 --> 00:29:13.440
 God's law expressed in his word for his people reveals,

00:29:14.299 --> 00:29:16.140
 it scatters the darkness, and it heals.

00:29:16.840 --> 00:29:20.160
 And that's why it is so sweet and desirable

00:29:20.160 --> 00:29:23.059
 and so necessary for our lives.

00:29:24.240 --> 00:29:28.400
 And so where our emotions start to point us to where we are missing the heart of God in our lives,

00:29:28.400 --> 00:29:32.780
 God's word then comes and meets those very places in the void

00:29:32.780 --> 00:29:35.120
 and shows us where we can find him.

00:29:35.180 --> 00:29:37.480
 It brings light into those dark places.

00:29:37.620 --> 00:29:39.040
 This is what the reformers taught,

00:29:39.259 --> 00:29:41.120
 that the law of God shows us our sin,

00:29:41.440 --> 00:29:43.840
 and it shows us what God has done about our sin.

00:29:44.780 --> 00:29:47.200
 And David's response in these last few verses

00:29:47.200 --> 00:29:50.500
 is him praying that God would do that in his own heart,

00:29:51.259 --> 00:29:52.740
 through his word,

00:29:52.860 --> 00:29:55.300
 that he would search him and heal him.

00:29:55.299 --> 00:29:57.879
 The confession begins in verse 11.

00:29:59.680 --> 00:30:17.940
 What is he saying?

00:30:17.940 --> 00:30:24.160
 He is begging for God to send the all-detecting sunshine of his word

00:30:24.160 --> 00:30:27.160
 to show him where he is missing him.

00:30:30.100 --> 00:30:34.940
 And that he would bring healing and life into those very places.

00:30:36.820 --> 00:30:39.980
 And I think for anyone who comes to God with that kind of honest confession,

00:30:40.240 --> 00:30:41.180
 God responds.

00:30:43.299 --> 00:30:44.500
 David believes that.

00:30:44.500 --> 00:30:48.839
 There is this hopeful, almost a guarantee,

00:30:48.839 --> 00:30:50.960
 that I know this is going to happen.

00:30:51.160 --> 00:30:54.299
 And the reason I say that is because there's a lot of emphasis in those verses

00:30:54.299 --> 00:30:59.900
 on declare me innocent from hidden faults,

00:31:00.359 --> 00:31:01.859
 I shall be blameless.

00:31:02.599 --> 00:31:04.759
 He believes that something is going to happen

00:31:04.759 --> 00:31:06.940
 in order for this to happen in his heart.

00:31:08.460 --> 00:31:10.880
 He's confessing that, yes, I need to be cleansed,

00:31:10.880 --> 00:31:15.380
 but I understand that something has to come from the outside in for me to be cleansed.

00:31:17.180 --> 00:31:18.900
 I'm in need of a declaration,

00:31:19.120 --> 00:31:23.060
 but there has to be something provided for me to be declared innocent.

00:31:23.240 --> 00:31:24.440
 So what is he counting on?

00:31:24.640 --> 00:31:26.120
 He's counting on a sacrifice.

00:31:27.420 --> 00:31:30.100
 These last few verses are sacrificial language.

00:31:30.820 --> 00:31:33.220
 The whole thing about be pleasing in your sight.

00:31:33.900 --> 00:31:34.920
 Declare me innocent.

00:31:36.160 --> 00:31:37.720
 This is sacrificial language.

00:31:37.720 --> 00:31:42.380
 In other words, David is counting on a future sacrifice being made for him

00:31:42.380 --> 00:31:45.059
 so that he would be in right standing with God

00:31:45.059 --> 00:31:47.400
 and that his heart would be clean.

00:31:49.059 --> 00:31:51.960
 And we all need to come to God this morning

00:31:51.960 --> 00:31:53.759
 with the same confession.

00:31:55.519 --> 00:31:56.539
 Declare me innocent.

00:31:57.559 --> 00:31:58.620
 Receive my offering.

00:31:59.259 --> 00:32:02.839
 But the big question for us is how does God declare us innocent?

00:32:04.460 --> 00:32:06.460
 What kind of offering does he receive?

00:32:06.460 --> 00:32:11.120
 Well, David was looking for some future sacrifice

00:32:11.120 --> 00:32:12.460
 to be made on his behalf,

00:32:12.559 --> 00:32:15.220
 and there were literal sacrifices that were made on his behalf.

00:32:15.920 --> 00:32:19.019
 But we look back on a final sacrifice

00:32:19.019 --> 00:32:20.840
 that has been made on our behalf.

00:32:22.120 --> 00:32:23.960
 Here's, I think, the point of Psalm 19.

00:32:25.000 --> 00:32:27.299
 Psalm 19 thrusts us forward

00:32:27.299 --> 00:32:30.019
 to see God's glory in his creation,

00:32:30.500 --> 00:32:33.579
 but specifically to see the glory in the one

00:32:33.579 --> 00:32:35.779
 to whom the creation points us toward.

00:32:35.779 --> 00:32:39.139
 The glory and grace revealed in his son, Jesus Christ.

00:32:40.179 --> 00:32:44.259
 Psalm 19 points us to see God's revealed word for his people,

00:32:45.359 --> 00:32:47.199
 how he meets our deepest needs,

00:32:47.519 --> 00:32:49.759
 but specifically how he meets our deepest need

00:32:49.759 --> 00:32:52.099
 in the one to whom the word pointed to,

00:32:52.179 --> 00:32:53.980
 the one who was the word,

00:32:54.319 --> 00:32:55.539
 Jesus Christ himself.

00:32:56.000 --> 00:32:58.859
 Isn't that how John's gospel opens up for us?

00:32:58.859 --> 00:33:02.000
 In the beginning was the word.

00:33:04.500 --> 00:33:06.339
 And the word was with God,

00:33:06.379 --> 00:33:07.740
 and the word was God.

00:33:08.419 --> 00:33:10.719
 He was in the beginning with God.

00:33:10.859 --> 00:33:12.399
 All things were made through him,

00:33:12.439 --> 00:33:15.719
 and without him was not anything made that has been made.

00:33:16.059 --> 00:33:17.139
 In him was life,

00:33:17.599 --> 00:33:19.359
 and that life was the light of men.

00:33:19.439 --> 00:33:20.919
 The light shines in the darkness.

00:33:21.219 --> 00:33:21.839
 Do you hear it?

00:33:22.519 --> 00:33:24.319
 And the darkness has not overcome it.

00:33:24.319 --> 00:33:25.259
 And later, of course,

00:33:25.960 --> 00:33:28.259
 John tells us that the word became flesh

00:33:28.259 --> 00:33:30.000
 and dwelt among us,

00:33:30.259 --> 00:33:31.919
 and we have seen his glory.

00:33:33.500 --> 00:33:36.019
 Glory as of the only Son from the Father,

00:33:36.159 --> 00:33:37.579
 full of grace and truth.

00:33:40.259 --> 00:33:43.019
 Work and word.

00:33:44.919 --> 00:33:46.859
 Light scattering darkness.

00:33:46.859 --> 00:33:49.179
 Revelation and healing.

00:33:49.359 --> 00:33:53.139
 All there pointing us to one.

00:33:54.319 --> 00:33:57.059
 The personification of God's work

00:33:57.059 --> 00:33:59.379
 and God's word revealed

00:33:59.379 --> 00:34:01.359
 in his Son, Jesus Christ.

00:34:04.700 --> 00:34:07.259
 The covenant language of the Scriptures,

00:34:07.500 --> 00:34:08.699
 as we said earlier,

00:34:08.860 --> 00:34:10.319
 those words were pointing us

00:34:10.319 --> 00:34:11.799
 to God's revealed word

00:34:11.799 --> 00:34:13.639
 for his specific people, Israel.

00:34:14.559 --> 00:34:15.639
 And now in Jesus,

00:34:16.139 --> 00:34:18.119
 we have God's revealed word

00:34:18.119 --> 00:34:19.900
 to his people, the church.

00:34:19.900 --> 00:34:24.420
 Meeting our deepest needs in Christ.

00:34:25.180 --> 00:34:26.900
 And so how are we declared innocent?

00:34:27.539 --> 00:34:30.240
 What sacrifice can we put our hope in?

00:34:31.019 --> 00:34:32.000
 It's been provided.

00:34:34.260 --> 00:34:36.240
 What means has God given for us

00:34:36.240 --> 00:34:37.360
 to be declared innocent

00:34:37.360 --> 00:34:38.400
 and made blameless?

00:34:38.559 --> 00:34:40.720
 Jesus Christ was innocent.

00:34:41.720 --> 00:34:44.180
 And all of our blame was put on him

00:34:44.180 --> 00:34:46.139
 when he was put on the cross.

00:34:46.139 --> 00:34:49.199
 The source of all of our anxiety.

00:34:50.199 --> 00:34:53.739
 The reason behind all of our fears.

00:34:54.679 --> 00:34:56.039
 All of our guilt.

00:34:57.000 --> 00:34:58.019
 Put on Jesus.

00:34:59.059 --> 00:35:03.839
 So that we may be declared innocent.

00:35:06.879 --> 00:35:09.739
 This is how our sacrifice is received by God.

00:35:09.739 --> 00:35:11.819
 By a perfect offering

00:35:11.819 --> 00:35:13.199
 through his Son.

00:35:16.079 --> 00:35:18.019
 He is, as the final line says,

00:35:18.119 --> 00:35:19.799
 our rock and our redeemer.

00:35:20.659 --> 00:35:22.039
 Therefore, he is our only hope.

00:35:23.099 --> 00:35:23.979
 He is our rock,

00:35:24.919 --> 00:35:26.779
 which is our refuge.

00:35:27.099 --> 00:35:28.519
 The thing that takes the hit

00:35:28.519 --> 00:35:30.339
 so that we can stand up under it.

00:35:32.339 --> 00:35:33.679
 And he is our redeemer.

00:35:34.379 --> 00:35:36.679
 The one who secures our standing

00:35:36.679 --> 00:35:39.159
 before God based on his own work

00:35:39.159 --> 00:35:39.899
 and not our own.

00:35:40.899 --> 00:35:41.460
 And so I don't know

00:35:41.460 --> 00:35:42.440
 where you are this morning.

00:35:43.899 --> 00:35:45.859
 I don't know where you're coming from

00:35:45.859 --> 00:35:48.239
 or what you're coming here for.

00:35:48.839 --> 00:35:50.179
 But I do believe God's Word

00:35:50.179 --> 00:35:51.039
 can meet you there.

00:35:53.399 --> 00:35:54.879
 You may have a heavy heart.

00:35:58.839 --> 00:35:59.839
 You may be troubled

00:35:59.839 --> 00:36:01.259
 by all the events in our world.

00:36:02.759 --> 00:36:03.579
 You may be troubled

00:36:03.579 --> 00:36:05.059
 by things going on in your own home.

00:36:05.059 --> 00:36:07.639
 And you're looking for comfort.

00:36:09.099 --> 00:36:12.480
 God's Word gives us comfort.

00:36:12.719 --> 00:36:13.799
 There are verses, of course,

00:36:13.860 --> 00:36:16.279
 that speak to how God meets our needs

00:36:16.279 --> 00:36:17.500
 and comes alongside us

00:36:17.500 --> 00:36:18.239
 in our suffering.

00:36:18.739 --> 00:36:19.679
 But ultimately,

00:36:19.860 --> 00:36:21.840
 God meets our greatest needs

00:36:21.840 --> 00:36:23.179
 by comforting us

00:36:23.179 --> 00:36:24.980
 with his own Son's death

00:36:24.980 --> 00:36:26.000
 on our behalf.

00:36:27.500 --> 00:36:28.980
 And he sends the comforter

00:36:28.980 --> 00:36:29.779
 of the Holy Spirit

00:36:29.779 --> 00:36:31.860
 to continually apply these truths,

00:36:31.860 --> 00:36:34.039
 even in those dark days

00:36:34.039 --> 00:36:34.960
 and those dark hours.

00:36:35.079 --> 00:36:36.059
 Maybe you're coming

00:36:36.059 --> 00:36:37.460
 with an anxious soul

00:36:37.460 --> 00:36:39.019
 and you're looking for peace

00:36:39.019 --> 00:36:39.680
 this morning.

00:36:41.039 --> 00:36:43.880
 God's Word points us to peace

00:36:43.880 --> 00:36:45.800
 and tells us the source

00:36:45.800 --> 00:36:47.800
 of where our souls

00:36:47.800 --> 00:36:50.120
 may find peace,

00:36:50.539 --> 00:36:51.220
 but ultimately,

00:36:52.099 --> 00:36:53.760
 it's revealed in his Son,

00:36:54.140 --> 00:36:55.039
 the Prince of Peace,

00:36:55.539 --> 00:36:58.099
 who settled all dispute

00:36:58.099 --> 00:36:59.480
 between God and man

00:36:59.480 --> 00:37:01.019
 when he took on the cross

00:37:01.019 --> 00:37:02.240
 so that the Prince of Peace

00:37:02.240 --> 00:37:03.699
 became our peace

00:37:03.699 --> 00:37:05.820
 so that we can be with God.

00:37:06.820 --> 00:37:09.119
 Or maybe you have a troubled mind.

00:37:09.240 --> 00:37:09.980
 You are anxious,

00:37:10.079 --> 00:37:11.260
 as we've talked about earlier.

00:37:11.599 --> 00:37:13.099
 You need answers or direction,

00:37:13.619 --> 00:37:14.719
 and God's Word gives it.

00:37:16.000 --> 00:37:17.179
 God's Word gives direction

00:37:17.179 --> 00:37:18.199
 for our lives,

00:37:18.300 --> 00:37:18.920
 but ultimately,

00:37:19.539 --> 00:37:20.579
 God's Word points us

00:37:20.579 --> 00:37:21.179
 to the One

00:37:21.179 --> 00:37:22.539
 who tells us the point

00:37:22.539 --> 00:37:24.780
 and purpose of our lives

00:37:24.780 --> 00:37:27.720
 in whom all of God's promises

00:37:27.720 --> 00:37:29.640
 for us are yes

00:37:29.640 --> 00:37:30.700
 through Jesus.

00:37:34.940 --> 00:37:36.000
 O soul,

00:37:36.100 --> 00:37:37.420
 are you weary and troubled?

00:37:39.040 --> 00:37:42.040
 No light in the darkness you see.

00:37:42.700 --> 00:37:44.019
 There's light for a look

00:37:44.019 --> 00:37:44.760
 at the Savior,

00:37:45.500 --> 00:37:47.800
 a life more abundant and free.

00:37:48.540 --> 00:37:50.240
 Let us turn to Him

00:37:50.240 --> 00:37:51.640
 more and more even this week.

00:37:51.740 --> 00:37:52.220
 Let's pray.

00:37:52.219 --> 00:37:55.899
 God, I pray that You would

00:37:55.899 --> 00:37:57.139
 apply these truths

00:37:57.139 --> 00:37:57.980
 to our hearts.

00:38:01.579 --> 00:38:03.519
 I am so often anxious

00:38:03.519 --> 00:38:04.399
 and fearful,

00:38:05.759 --> 00:38:08.559
 and Your Word continues

00:38:08.559 --> 00:38:09.959
 to show us

00:38:09.959 --> 00:38:10.919
 not only

00:38:10.919 --> 00:38:15.219
 how we can find

00:38:15.219 --> 00:38:17.599
 Your Spirit meeting

00:38:17.599 --> 00:38:19.039
 our anxieties and fears

00:38:19.039 --> 00:38:19.939
 and all these other

00:38:19.939 --> 00:38:21.019
 negative emotions

00:38:21.019 --> 00:38:21.579
 in our lives

00:38:21.579 --> 00:38:22.539
 on a day-to-day basis,

00:38:22.659 --> 00:38:23.259
 but how You have

00:38:23.259 --> 00:38:24.480
 ultimately met them

00:38:24.480 --> 00:38:26.039
 through sending Your Son.

00:38:29.480 --> 00:38:30.460
 Not so that we would

00:38:30.460 --> 00:38:31.619
 have comfortable lives,

00:38:31.699 --> 00:38:33.199
 but so that we would have

00:38:33.199 --> 00:38:35.440
 the promises of God

00:38:35.440 --> 00:38:36.019
 for us

00:38:36.019 --> 00:38:37.400
 even in our discomfort,

00:38:37.599 --> 00:38:39.480
 even in those troubling times.

00:38:39.619 --> 00:38:40.719
 Apply these truths.

00:38:40.840 --> 00:38:41.940
 I pray that as we walk

00:38:41.940 --> 00:38:42.719
 into creation,

00:38:43.579 --> 00:38:45.019
 we would want to express

00:38:45.019 --> 00:38:45.659
 Your glory,

00:38:46.199 --> 00:38:47.440
 and as we come to Your Word,

00:38:47.559 --> 00:38:48.259
 that we would see

00:38:48.259 --> 00:38:49.599
 how it points to Your Son.

00:38:49.599 --> 00:38:53.719
 And that Jesus,

00:38:53.900 --> 00:38:54.739
 You would be exalted

00:38:54.739 --> 00:38:56.699
 as we wrestle with

00:38:56.699 --> 00:38:57.519
 what these things mean

00:38:57.519 --> 00:38:58.539
 on an individual level,

00:38:58.619 --> 00:38:59.400
 on a family level,

00:38:59.400 --> 00:39:00.319
 even as a church,

00:39:00.380 --> 00:39:01.480
 as a light shining

00:39:01.480 --> 00:39:02.079
 into the darkness

00:39:02.079 --> 00:39:02.900
 of this community.

00:39:04.279 --> 00:39:05.739
 I pray that You would use

00:39:05.739 --> 00:39:07.519
 Southwood Presbyterian Church

00:39:07.519 --> 00:39:08.000
 in the lives

00:39:08.000 --> 00:39:09.579
 of each of these folks.

00:39:10.279 --> 00:39:11.739
 That through Sunday school

00:39:11.739 --> 00:39:12.839
 and studies

00:39:12.839 --> 00:39:14.079
 and youth group

00:39:14.079 --> 00:39:14.960
 and all the different

00:39:14.960 --> 00:39:15.559
 opportunities

00:39:15.559 --> 00:39:16.420
 in Sunday worship

00:39:16.420 --> 00:39:17.719
 where we open up Your Word,

00:39:17.719 --> 00:39:18.619
 that You would continue

00:39:18.619 --> 00:39:19.539
 to speak to us

00:39:19.539 --> 00:39:20.519
 in each of those settings.

00:39:21.639 --> 00:39:22.799
 Apply Your Word,

00:39:22.879 --> 00:39:23.699
 Your revealed Word

00:39:23.699 --> 00:39:24.480
 to Your people

00:39:24.480 --> 00:39:25.759
 whom You love.

00:39:25.839 --> 00:39:27.239
 We ask in Jesus' name.

00:39:30.919 --> 00:39:32.059
 For more information,

00:39:32.439 --> 00:39:33.359
 visit us online

00:39:33.359 --> 00:39:34.659
 at southwood.org.

00:39:34.659 --> 00:39:36.699
 on a family Sunday florist.

00:39:36.699 --> 00:39:37.719
 on a family visit here today.

00:39:37.719 --> 00:39:39.779
 you