WEBVTT

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 Well, I should warn you, this morning I'm not just going to preach a sermon.

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 As if that weren't bad enough, I'm actually going to preach a sermon on a sermon.

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 So, it's going to be doubly worse this morning.

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 I'm kidding.

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 I promise you this.

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 I promise you that this sermon is far from boring.

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 Not mine, but the sermon that we're going to look at in Acts 13, Paul's synagogue sermon

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 that Luke records for us here.

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 I mean, just listen to an outline of this sermon.

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 This is what Paul has to say to them and to us.

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 That the long story has come to its climax, and that your greatest problem has been solved,

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 and that the future is breaking in.

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 Those are huge claims.

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 That the climax to the story has come, that your problem is solved, and that the future

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 is breaking in.

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 Aren't you at least a little curious about how that could be?

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 Well, let's look then at how Paul begins.

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 This is Acts 13.

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 Let's pick up in verse 13.

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 Paul and Barnabas are on their first missionary journey, and Luke picks it up like this.

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 He says,

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 Men of Israel, and you who fear God, listen.

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 The God of this people Israel chose our fathers and made the people great during their stay

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 in the land of Egypt, and with uplifted army led them out of it.

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 And for about 40 years he put up with them in the wilderness, and after destroying seven

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 nations in the land of Canaan, he gave them their land as an inheritance.

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 All this took about 450 years.

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 And after that he gave them judges until Samuel the prophet.

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 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of

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 Benjamin for 40 years.

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 And when he had removed him, he raised up David to be their king, of whom he testified and

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 said, I have found in David the son of Jesse a man after my heart who will do all my will.

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 Of this man's offspring, God has brought to Israel a Savior, Jesus, as he promised.

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 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel.

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 And as John was finishing his course, he said,

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 What do you suppose that I am?

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 I'm not he.

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 But behold, after me, one is coming, the sandals of whose feet I'm not worthy to untie.

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 The novelist Flannery O'Connor once said,

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 In the long run, a people is known not by its statements or its statistics, but by the stories

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 it tells.

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 Now you might think, well, she was a novelist.

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 Of course she would say that.

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 But think about it.

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 You know, in the ancient Near East, in the third and second and first millennia B.C., there

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 were kings and kingdoms who amassed great military strength and built massive buildings and conquered

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 and ruled vast empires, statements and statistics that could fill volumes.

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 But of all those kingdoms that came and went, there was one little people whose political

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 independence was actually pretty short-lived in comparison.

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 And whose military might wasn't actually much to speak about.

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 And whose architectural achievements were pretty small.

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 And yet, it's that people that we remember.

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 Why?

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 Because what they had was this powerful story.

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 The true story of the one God who created all things and who made humanity in his image.

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 And who after the ravage of human idolatry and rebellion, who, when humans had gone their own way into misery,

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 was going to make things right.

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 The story to the story of the one true God.

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 The story to which the people of Israel held fast and held forth was that this one true God had put into motion a rescue plan.

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 A plan that through one family, salvation, total healing and restoration would come to the whole world.

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 That's the story Paul is retelling in these verses.

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 And when you look at it, what a gripping and, quite frankly, really gritty story it is.

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 Verses 17 through 22 take us from Abraham through the Exodus, from the wilderness to the promised land, from the judges to the kings, and through it all,

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 God was taking the initiative in grace to call and preserve a people through whom his blessing would come to every nation on earth.

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 And as the history went forward, God's promises more and more began to converge and narrow on the hope of a king.

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 A king in the line of the great King David.

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 Now, if you go back to the beginning of the story, these promises actually began in Genesis.

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 That's where Paul begins.

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 God tells Abraham, in your offspring, the world's going to be blessed.

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 That's Genesis 22, 18.

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 And then isn't it interesting that a thousand years later, in 2 Samuel 7, when God makes his promise to David,

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 that he will establish his house and his throne forever,

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 again, he picks up the language of offspring.

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 I'll raise up your offspring after you, and I will establish his kingdom forever.

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 Coincidence?

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 Well, nearly all the Hebrew prophets saw the connection.

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 That what God promised would happen through the offspring of Abraham would be fulfilled in God's renewed promise through David's offspring.

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 That this coming king would not only restore Israel, but unleash God's blessing, his healing and restoring reign into the whole world.

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 And friends, we could go through the prophets and cite passage after passage after passage,

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 where that connection is made between this worldwide blessing that God promised to Abraham,

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 and what God would do through his coming Davidic king.

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 Isaiah 55, that we read earlier, is just one of them.

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 Come, Isaiah says.

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 Come and drink.

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 Come and eat.

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 Come and be made totally new.

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 Why?

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 Because the king at last has come.

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 Now, you can imagine, as Paul's sort of recounting the story, the whole synagogue sort of nodding in approval.

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 Yes, that's right.

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 That's our history.

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 That's right.

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 But imagine how surprised they must have been when he concluded this sort of well-worn narrative

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 with what he says in verse 23 of this man's offspring, David's offspring.

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 God has brought to Israel a Savior, Jesus, as he promised.

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 Can you imagine what that must have been like?

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 How many jaws dropped?

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 How many eyes grew wide?

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 How many people who were sort of drifting off to sleep suddenly jolted awake?

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 What did he just say?

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 Did a murmur start to ripple through that ancient synagogue?

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 Or was it so quiet that you could have heard a pin drop?

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 What did he just say?

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 Well, he just said that the story, the story of the one true God, the creator God of heaven and earth,

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 and the covenant God of Abraham and David, that God has done it.

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 That the story's reached its climax, and it's reached it in Jesus.

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 Friend, I wonder what story you live by.

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 As humans, it's almost impossible not to do that.

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 What narrative is running underneath the sort of assortment of your days?

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 Maybe it's not something you've really thought about or articulated to yourself.

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 Maybe you've just sort of absorbed it from the culture that we live in, a story of finding personal fulfillment,

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 maybe in love or in achievement, or perhaps making a difference, leaving the world a better place.

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 But go a little deeper.

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 What story do you really live by?

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 Now, perhaps the big story that you say you believe doesn't have much room for God, or not much need for him.

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 And yet, doesn't your story still include those elements about the enduring value of love,

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 and the importance of our actions, and the concept, the very concept of making a difference?

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 Friends, let me ask you, do those elements really make any sense in a story where all we are is just time and chance and matter?

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 Do they make any sense in a story without God?

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 Could it be that the story that this passage is inviting us into actually makes more sense of reality as we know it,

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 and as we experience it, than all the other stories that we so easily absorb?

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 A story that actually makes sense of our longing for love, and our longing to see things put right,

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 and our sort of intractable valuing of what we do.

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 To be sure, the story that's beckoning to us here is an invitation into something so much bigger.

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 Something that takes us from our small desires up into something that's shot through with grandeur.

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 It's calling us to step into the story of God for which we were made.

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 At the end of the Chronicles of Narnia,

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 forgive me for always using illustrations from the Chronicles of Narnia,

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 I've been reading it to my son in the evenings,

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 so it's fresh in my mind.

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 But at the end, the very end,

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 Lewis describes a little stable,

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 a small little shed,

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 that from the outside looks shabby,

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 and tight,

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 and confining,

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 and dark.

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 But when the characters actually go inside,

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 they find just the opposite.

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 That it opens up into a vast world

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 that's actually more real,

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 and more fulfilling than anything they've ever known.

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 From the outside,

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 it looked confining,

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 but inside,

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 it was what they were created for.

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 For life,

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 and freedom.

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 So often,

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 Christianity from the outside

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 can seem like that.

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 A humble little stable,

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 maybe even a little tight,

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 and confining.

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 But if you humble yourself,

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 and step in,

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 you actually find

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 just the opposite.

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 It's not something that takes away

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 your best,

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 not something that diminishes you,

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 or diminishes your view of reality,

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 but something that finally

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 brings it to life.

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 And opens it up in ways

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 that you could have only dreamed.

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 And at the center,

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 bringing it all together,

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 at the climax of it all,

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 is the person of Jesus.

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 That he is the one

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 who will fulfill and complete,

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 not just the threads of Israel's story,

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 but of yours and mine as well.

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 That's what verse 23 means.

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 And think of all the other

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 implications of that verse.

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 We could probably preach

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 this whole sermon on that verse.

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 Doesn't that verse tell us

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 that first,

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 God is very faithful,

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 that he keeps his promises,

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 that after 2,000 years,

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 he didn't let one of them

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 fall to the ground,

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 that this is a God

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 that you can trust,

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 even if it takes a long time.

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 And second,

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 that isn't Paul telling us here

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 that all those promises of God

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 find their yes,

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 as Paul will say in 2 Corinthians

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 a little later,

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 in the person and work of Jesus.

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 That he's the center

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 of the Old Testament

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 as well as the New Testament,

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 that all of it led to him.

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 Christian,

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 do you read your Bible that way?

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 Do you read your Bible

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 not primarily as a long list of rules

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 that we have to keep

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 or a bunch of sort of

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 old, dusty, irrelevant stories,

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 but as the single great drama

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 that's come to fulfillment

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 for all of us in Jesus?

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 Another thing that this verse

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 means for us is that,

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 you know,

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 if the climax of God's story

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 has come through the events

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 of Jesus' life,

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 then what's at stake here

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 is actually something

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 that we can investigate.

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 We can look at the historical evidence

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 for his life

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 and for his death

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 and for his resurrection

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 that we can go to the sources

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 and see for ourselves.

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 And that's good news

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 if you're exploring Christianity

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 or if you're spiritually curious.

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 No one is asking you

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 to make a leap in the dark.

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 Instead, consider the claims.

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 Look at the evidence.

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 The very book that we're studying

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 this morning,

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 the book of Acts,

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 is actually the second part

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 of a two-volume work.

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 The first part,

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 the Gospel of Luke,

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 is Luke's own orderly account

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 of the life of Jesus

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 based on eyewitness accounts

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 and his own historical research

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 written well before the end

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 of the first century.

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 That is,

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 in the lifetime

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 of the followers

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 of Jesus themselves.

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 Luke's Gospel

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 is a great place

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 to begin

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 your investigation

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 of who Jesus is.

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 If you want some other suggestions

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 on where to begin,

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 there's a book stall downstairs.

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 I'd be happy to make

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 some recommendations

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 to you after the service.

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 But you know,

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 there's another implication

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 of Jesus being the climax

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 of this story.

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 And Paul alludes to it

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 in verse 24

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 with his reference

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 to John the Baptist.

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 That might have seemed

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 like a bit of an odd thing

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 to throw in there.

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 But you know,

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 we know that the news

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 of John the Baptist's ministry

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 had actually reached

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 all the way

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 to Asia Minor

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 where Paul is now.

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 In fact,

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 a little later

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 in chapter 19,

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 we're actually going

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 to meet some disciples

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 of John the Baptist

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 who made it all the way

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 to Ephesus,

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 which is like on the western coast

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 of modern-day Turkey.

00:15:58.340 --> 00:15:59.120
 That's a long way

00:15:59.120 --> 00:16:00.240
 from Jerusalem

00:16:00.240 --> 00:16:00.799
 and the Jordan

00:16:00.799 --> 00:16:01.919
 where John was ministering.

00:16:02.620 --> 00:16:02.919
 So you see,

00:16:03.000 --> 00:16:03.840
 Paul's audience

00:16:03.840 --> 00:16:05.000
 in Pisidian Antioch here

00:16:05.000 --> 00:16:05.819
 would have been familiar

00:16:05.819 --> 00:16:06.740
 with John the Baptist's

00:16:06.740 --> 00:16:08.199
 reputation and character.

00:16:08.559 --> 00:16:10.159
 And Paul's reminding them here

00:16:10.159 --> 00:16:12.220
 that John came preaching

00:16:12.220 --> 00:16:13.539
 a baptism of repentance

00:16:13.539 --> 00:16:15.779
 to all the people of Israel

00:16:15.779 --> 00:16:17.639
 to prepare the way

00:16:17.639 --> 00:16:19.500
 for this coming one.

00:16:19.639 --> 00:16:21.939
 In other words,

00:16:22.360 --> 00:16:23.419
 John's message

00:16:23.419 --> 00:16:25.439
 was that everyone,

00:16:26.419 --> 00:16:29.600
 even good religious Israelites,

00:16:30.379 --> 00:16:32.299
 had a deep problem

00:16:32.299 --> 00:16:34.639
 that only God could solve.

00:16:37.220 --> 00:16:38.360
 And that actually brings us

00:16:38.360 --> 00:16:39.639
 to the next big point

00:16:39.639 --> 00:16:40.960
 of Paul's sermon here.

00:16:42.120 --> 00:16:42.980
 That Jesus is not only

00:16:42.980 --> 00:16:44.220
 the climax of the story,

00:16:44.279 --> 00:16:45.019
 but because of that,

00:16:45.059 --> 00:16:46.039
 He's also the answer

00:16:46.039 --> 00:16:47.779
 to our greatest problem.

00:16:47.779 --> 00:16:50.019
 Let's read verses 26 through 43.

00:16:50.899 --> 00:16:51.620
 Paul continues,

00:16:51.759 --> 00:16:51.980
 Brothers,

00:16:52.980 --> 00:16:54.659
 sons of the family of Abraham

00:16:54.659 --> 00:16:55.419
 and those among you

00:16:55.419 --> 00:16:56.019
 who fear God,

00:16:56.319 --> 00:16:57.939
 to us has been sent

00:16:57.939 --> 00:16:59.079
 the message of this salvation.

00:17:00.179 --> 00:17:01.579
 For those who live in Jerusalem

00:17:01.579 --> 00:17:02.279
 and their rulers,

00:17:02.399 --> 00:17:03.860
 because they did not recognize Him

00:17:03.860 --> 00:17:05.039
 nor understand the utterances

00:17:05.039 --> 00:17:05.700
 of the prophets

00:17:05.700 --> 00:17:06.960
 which are read every Sabbath,

00:17:07.119 --> 00:17:07.839
 fulfilled them

00:17:07.839 --> 00:17:09.339
 by condemning Him.

00:17:10.599 --> 00:17:11.680
 And though they found in Him

00:17:11.680 --> 00:17:13.039
 no guilt worthy of death,

00:17:13.599 --> 00:17:14.660
 they asked Pilate

00:17:14.660 --> 00:17:15.680
 to have Him executed.

00:17:16.779 --> 00:17:17.860
 And when they had carried out

00:17:17.860 --> 00:17:19.100
 all that was written of Him,

00:17:19.960 --> 00:17:20.740
 they took Him down

00:17:20.740 --> 00:17:21.460
 from the tree

00:17:21.460 --> 00:17:23.000
 and laid Him in a tomb.

00:17:24.120 --> 00:17:25.600
 But God raised Him

00:17:25.600 --> 00:17:26.259
 from the dead.

00:17:27.340 --> 00:17:28.259
 And for many days

00:17:28.259 --> 00:17:29.040
 He appeared to those

00:17:29.040 --> 00:17:29.860
 who had come up with Him

00:17:29.860 --> 00:17:31.140
 from Galilee to Jerusalem,

00:17:31.380 --> 00:17:32.680
 who are now His witnesses

00:17:32.680 --> 00:17:33.300
 to the people.

00:17:33.779 --> 00:17:34.680
 And we bring you

00:17:34.680 --> 00:17:35.400
 the good news

00:17:35.400 --> 00:17:36.600
 that what God promised

00:17:36.600 --> 00:17:37.259
 to the fathers,

00:17:37.660 --> 00:17:38.779
 this He has fulfilled

00:17:38.779 --> 00:17:39.840
 to us, their children,

00:17:40.000 --> 00:17:41.560
 by raising Jesus.

00:17:41.700 --> 00:17:42.779
 As also it is written

00:17:42.779 --> 00:17:43.539
 in the second Psalm,

00:17:43.879 --> 00:17:44.700
 You are my son,

00:17:44.779 --> 00:17:45.839
 today I have begotten you.

00:17:46.559 --> 00:17:47.279
 And as for the fact

00:17:47.279 --> 00:17:47.960
 that He raised Him

00:17:47.960 --> 00:17:48.399
 from the dead,

00:17:48.460 --> 00:17:49.359
 no more to return

00:17:49.359 --> 00:17:49.799
 to corruption,

00:17:49.879 --> 00:17:50.759
 He's spoken in this way,

00:17:50.960 --> 00:17:51.720
 I will give you

00:17:51.720 --> 00:17:52.920
 the holy and sure

00:17:52.920 --> 00:17:53.899
 blessings of David.

00:17:55.200 --> 00:17:56.000
 Therefore, He says also

00:17:56.000 --> 00:17:56.700
 in another Psalm,

00:17:56.759 --> 00:17:58.019
 you will not let your Holy One

00:17:58.019 --> 00:17:58.680
 see corruption.

00:18:00.000 --> 00:18:00.779
 For David,

00:18:01.639 --> 00:18:02.319
 after he had served

00:18:02.319 --> 00:18:03.059
 the purpose of God

00:18:03.059 --> 00:18:03.779
 in his generation,

00:18:03.920 --> 00:18:04.519
 fell asleep

00:18:04.519 --> 00:18:06.220
 and was laid with his fathers

00:18:06.220 --> 00:18:07.819
 and saw corruption.

00:18:08.920 --> 00:18:10.539
 But he whom God raised up

00:18:10.539 --> 00:18:12.420
 did not see corruption.

00:18:13.779 --> 00:18:14.859
 Let it be known to you,

00:18:14.940 --> 00:18:15.539
 therefore, brothers,

00:18:16.779 --> 00:18:17.700
 that through this man

00:18:17.700 --> 00:18:20.519
 forgiveness of sins

00:18:20.519 --> 00:18:21.700
 is proclaimed to you.

00:18:22.779 --> 00:18:23.660
 And by him,

00:18:23.759 --> 00:18:25.119
 everyone who believes

00:18:25.119 --> 00:18:26.720
 is freed from everything

00:18:26.720 --> 00:18:27.799
 from which you could not

00:18:27.799 --> 00:18:28.319
 be freed

00:18:28.319 --> 00:18:29.799
 by the law of Moses.

00:18:31.399 --> 00:18:32.079
 Beware, therefore,

00:18:33.279 --> 00:18:33.819
 lest what is said

00:18:33.819 --> 00:18:34.319
 in the prophets

00:18:34.319 --> 00:18:34.960
 should come about,

00:18:35.079 --> 00:18:36.099
 Look, you scoffers,

00:18:36.160 --> 00:18:37.420
 be astounded and perish,

00:18:38.079 --> 00:18:38.980
 for I am doing a work

00:18:38.980 --> 00:18:39.619
 in your days,

00:18:40.319 --> 00:18:41.059
 a work that you will

00:18:41.059 --> 00:18:41.740
 not believe,

00:18:41.740 --> 00:18:43.720
 even if one tells it to you.

00:18:45.519 --> 00:18:46.380
 As they went out,

00:18:46.440 --> 00:18:47.240
 the people begged

00:18:47.240 --> 00:18:48.180
 that these things

00:18:48.180 --> 00:18:48.940
 might be told them

00:18:48.940 --> 00:18:49.599
 the next Sabbath.

00:18:50.480 --> 00:18:51.200
 And after the meeting

00:18:51.200 --> 00:18:51.680
 of the synagogue

00:18:51.680 --> 00:18:52.259
 broke up,

00:18:52.339 --> 00:18:52.839
 many Jews

00:18:52.839 --> 00:18:53.660
 and devout converts

00:18:53.660 --> 00:18:54.120
 to Judaism

00:18:54.120 --> 00:18:55.400
 followed Paul and Barnabas,

00:18:55.859 --> 00:18:57.079
 who, as they spoke with them,

00:18:57.660 --> 00:18:59.000
 urged them to continue

00:18:59.000 --> 00:19:00.120
 in the grace of God.

00:19:03.319 --> 00:19:04.240
 In verse 39,

00:19:04.400 --> 00:19:05.019
 Paul points us

00:19:05.019 --> 00:19:05.900
 to the greatest problem

00:19:05.900 --> 00:19:06.759
 that we all have.

00:19:07.480 --> 00:19:08.440
 Look again at that verse.

00:19:08.440 --> 00:19:09.860
 Do you see the little

00:19:09.860 --> 00:19:11.000
 superscript number

00:19:11.000 --> 00:19:12.500
 after the word freed?

00:19:13.360 --> 00:19:14.100
 That's telling you

00:19:14.100 --> 00:19:14.660
 to look down

00:19:14.660 --> 00:19:15.519
 in the bottom of the margin.

00:19:16.279 --> 00:19:17.000
 And there it tells you

00:19:17.000 --> 00:19:17.519
 that that word

00:19:17.519 --> 00:19:19.240
 literally means justified.

00:19:20.660 --> 00:19:21.539
 To be justified

00:19:21.539 --> 00:19:23.820
 means to be pronounced righteous.

00:19:24.960 --> 00:19:25.600
 In other words,

00:19:25.660 --> 00:19:26.680
 it means to have

00:19:26.680 --> 00:19:27.860
 a verdict

00:19:27.860 --> 00:19:29.660
 declared over you,

00:19:30.180 --> 00:19:30.759
 pronouncing you

00:19:30.759 --> 00:19:31.900
 not just innocent,

00:19:32.259 --> 00:19:33.460
 but in the right,

00:19:34.080 --> 00:19:35.240
 totally acceptable,

00:19:36.320 --> 00:19:37.380
 totally approved.

00:19:37.380 --> 00:19:37.460
 approved.

00:19:40.320 --> 00:19:41.060
 In January,

00:19:41.160 --> 00:19:41.740
 the New York Times

00:19:41.740 --> 00:19:42.460
 ran an article

00:19:42.460 --> 00:19:43.000
 called

00:19:43.000 --> 00:19:44.840
 A Race to the Front Row.

00:19:45.800 --> 00:19:46.280
 Did any of you

00:19:46.280 --> 00:19:46.800
 read this?

00:19:48.140 --> 00:19:48.900
 And the article

00:19:48.900 --> 00:19:49.560
 was basically

00:19:49.560 --> 00:19:50.340
 about how people

00:19:50.340 --> 00:19:51.620
 in exercise classes,

00:19:51.740 --> 00:19:52.620
 in spinning classes

00:19:52.620 --> 00:19:53.260
 in particular,

00:19:53.620 --> 00:19:54.720
 have become obsessed

00:19:54.720 --> 00:19:56.020
 with getting a spot

00:19:56.020 --> 00:19:57.080
 in the front row

00:19:57.080 --> 00:19:57.740
 of the class.

00:19:59.060 --> 00:19:59.780
 I've never been

00:19:59.780 --> 00:20:00.520
 to a spinning class

00:20:00.520 --> 00:20:00.980
 myself,

00:20:01.940 --> 00:20:02.600
 but apparently

00:20:02.600 --> 00:20:03.100
 in some of the

00:20:03.100 --> 00:20:04.180
 higher intensity classes,

00:20:04.300 --> 00:20:04.780
 the instructor

00:20:04.780 --> 00:20:05.800
 will actually pick

00:20:05.800 --> 00:20:07.240
 who gets to ride

00:20:07.240 --> 00:20:07.680
 in front.

00:20:09.319 --> 00:20:10.039
 According to the article

00:20:10.039 --> 00:20:11.620
 for these avid exercisers,

00:20:11.720 --> 00:20:12.740
 a place up front

00:20:12.740 --> 00:20:14.059
 is a status symbol

00:20:14.059 --> 00:20:15.160
 akin to sitting

00:20:15.160 --> 00:20:15.700
 front row

00:20:15.700 --> 00:20:16.240
 at a concert

00:20:16.240 --> 00:20:17.000
 or a fashion show.

00:20:17.200 --> 00:20:18.579
 It shows you're fit enough

00:20:18.579 --> 00:20:19.279
 to keep up

00:20:19.279 --> 00:20:20.160
 and confident

00:20:20.160 --> 00:20:20.920
 in your ability

00:20:20.920 --> 00:20:21.859
 to lead a class.

00:20:23.519 --> 00:20:24.380
 So it's actually

00:20:24.380 --> 00:20:25.259
 become a thing,

00:20:25.319 --> 00:20:25.740
 I guess,

00:20:25.900 --> 00:20:26.940
 to strive

00:20:26.940 --> 00:20:28.200
 for the front row,

00:20:28.480 --> 00:20:29.680
 to get the instructor

00:20:29.680 --> 00:20:30.779
 to publicly affirm

00:20:30.779 --> 00:20:31.480
 that you've got

00:20:31.480 --> 00:20:32.079
 what it takes

00:20:32.079 --> 00:20:32.920
 to ride in front

00:20:32.920 --> 00:20:33.740
 of everybody else

00:20:33.740 --> 00:20:34.620
 and set the pace.

00:20:36.019 --> 00:20:36.700
 Listen to how

00:20:36.700 --> 00:20:37.200
 one person

00:20:37.200 --> 00:20:38.160
 describes the feeling

00:20:38.160 --> 00:20:39.579
 of having the instructor

00:20:39.579 --> 00:20:40.279
 select her

00:20:40.279 --> 00:20:40.960
 for the front row.

00:20:41.960 --> 00:20:43.460
 I remember seeing

00:20:43.460 --> 00:20:45.099
 the front desk staff

00:20:45.099 --> 00:20:46.640
 confer with the instructor

00:20:46.640 --> 00:20:48.259
 and he glanced over

00:20:48.259 --> 00:20:48.640
 at me

00:20:48.640 --> 00:20:49.700
 and then looked back

00:20:49.700 --> 00:20:50.140
 at them

00:20:50.140 --> 00:20:51.240
 and nodded.

00:20:51.240 --> 00:20:54.059
 I was so honored

00:20:54.059 --> 00:20:54.880
 and excited

00:20:54.880 --> 00:20:56.839
 that he recognized me

00:20:56.839 --> 00:20:58.200
 as a strong rider.

00:20:59.079 --> 00:20:59.579
 And then the article

00:20:59.579 --> 00:21:00.240
 goes on to say,

00:21:00.740 --> 00:21:01.839
 she's still starry-eyed

00:21:01.839 --> 00:21:02.279
 about it.

00:21:03.000 --> 00:21:05.079
 I kept looking at myself

00:21:05.079 --> 00:21:05.620
 in the mirror

00:21:05.620 --> 00:21:06.339
 during class

00:21:06.339 --> 00:21:06.720
 thinking,

00:21:06.980 --> 00:21:08.299
 I feel strong

00:21:08.299 --> 00:21:09.000
 and beautiful.

00:21:11.099 --> 00:21:11.880
 But apparently

00:21:11.880 --> 00:21:12.500
 at some gyms

00:21:12.500 --> 00:21:12.980
 there's a step

00:21:12.980 --> 00:21:13.779
 even higher

00:21:13.779 --> 00:21:14.500
 than the front row.

00:21:14.779 --> 00:21:15.160
 This is how

00:21:15.160 --> 00:21:15.920
 that article ends.

00:21:16.299 --> 00:21:16.859
 For those

00:21:16.859 --> 00:21:17.519
 for whom

00:21:17.519 --> 00:21:18.180
 the front row

00:21:18.180 --> 00:21:19.519
 isn't VIP enough,

00:21:19.640 --> 00:21:20.200
 one gym

00:21:20.200 --> 00:21:20.960
 has a new badge

00:21:20.960 --> 00:21:21.340
 of honor,

00:21:22.100 --> 00:21:23.460
 riding the podium,

00:21:23.880 --> 00:21:24.460
 a.k.a.

00:21:24.740 --> 00:21:25.840
 the instructor's bike.

00:21:26.799 --> 00:21:28.140
 The gym equivalent

00:21:28.140 --> 00:21:29.539
 of being Courtney Cox

00:21:29.539 --> 00:21:30.740
 pulled on stage

00:21:30.740 --> 00:21:31.460
 to dance

00:21:31.460 --> 00:21:32.580
 with Bruce Springsteen.

00:21:34.880 --> 00:21:35.720
 One rider

00:21:35.720 --> 00:21:36.500
 who started out

00:21:36.500 --> 00:21:37.380
 as a back row rider

00:21:37.380 --> 00:21:38.680
 was recently invited up.

00:21:39.600 --> 00:21:40.400
 She said she's not

00:21:40.400 --> 00:21:41.680
 the selfie-taking type,

00:21:41.900 --> 00:21:42.640
 but after class

00:21:42.640 --> 00:21:43.180
 she nonetheless

00:21:43.180 --> 00:21:43.819
 took one

00:21:43.819 --> 00:21:44.299
 and shared it

00:21:44.299 --> 00:21:44.840
 on Facebook

00:21:44.840 --> 00:21:46.360
 where it became

00:21:46.360 --> 00:21:47.500
 her most liked

00:21:47.500 --> 00:21:48.759
 picture of 2014.

00:21:50.200 --> 00:21:51.580
 She said,

00:21:51.640 --> 00:21:52.059
 you can see

00:21:52.059 --> 00:21:52.640
 the joy

00:21:52.640 --> 00:21:53.440
 and pride

00:21:53.440 --> 00:21:54.080
 in that picture.

00:21:54.920 --> 00:21:55.660
 It's like

00:21:55.660 --> 00:21:57.180
 I was chosen.

00:22:00.220 --> 00:22:00.860
 Now of course

00:22:00.860 --> 00:22:01.299
 this is a bit

00:22:01.299 --> 00:22:01.940
 of a silly thing,

00:22:02.000 --> 00:22:02.259
 isn't it?

00:22:03.440 --> 00:22:04.039
 But I think

00:22:04.039 --> 00:22:04.519
 it points us

00:22:04.519 --> 00:22:04.940
 to something

00:22:04.940 --> 00:22:05.539
 pretty deep.

00:22:07.620 --> 00:22:08.360
 What is it

00:22:08.360 --> 00:22:08.920
 about us

00:22:08.920 --> 00:22:09.480
 as humans

00:22:09.480 --> 00:22:11.160
 that makes us

00:22:11.160 --> 00:22:12.100
 crave some kind

00:22:12.100 --> 00:22:12.600
 of verdict

00:22:12.600 --> 00:22:13.660
 over our lives?

00:22:15.059 --> 00:22:15.799
 What will make

00:22:15.799 --> 00:22:16.779
 us transform

00:22:16.779 --> 00:22:17.860
 even a spinning

00:22:17.860 --> 00:22:18.420
 class

00:22:18.420 --> 00:22:20.279
 into a place

00:22:20.279 --> 00:22:21.980
 where we crave

00:22:21.980 --> 00:22:22.560
 and strive

00:22:22.560 --> 00:22:23.500
 and long

00:22:23.500 --> 00:22:24.320
 to get public

00:22:24.320 --> 00:22:25.060
 affirmation,

00:22:25.560 --> 00:22:26.759
 to get a verdict

00:22:26.759 --> 00:22:27.480
 of our worth

00:22:27.480 --> 00:22:28.240
 and worthiness?

00:22:30.519 --> 00:22:31.220
 It's probably

00:22:31.220 --> 00:22:31.779
 not spinning

00:22:31.779 --> 00:22:32.500
 for you.

00:22:33.320 --> 00:22:34.120
 It's not for me.

00:22:35.380 --> 00:22:36.060
 But it's probably

00:22:36.060 --> 00:22:36.560
 something

00:22:36.560 --> 00:22:37.620
 or someone.

00:22:38.720 --> 00:22:39.519
 Your peers,

00:22:39.660 --> 00:22:40.160
 your parents,

00:22:40.320 --> 00:22:40.860
 your spouse,

00:22:41.140 --> 00:22:41.580
 your children.

00:22:41.900 --> 00:22:43.060
 Each one of us

00:22:43.060 --> 00:22:44.680
 looks to something

00:22:44.680 --> 00:22:45.700
 as our judge

00:22:45.700 --> 00:22:46.519
 that will pass

00:22:46.519 --> 00:22:47.539
 an external verdict

00:22:47.539 --> 00:22:48.619
 over our lives,

00:22:48.660 --> 00:22:48.920
 a verdict

00:22:48.920 --> 00:22:49.720
 that we hope

00:22:49.720 --> 00:22:50.639
 will be positive.

00:22:52.279 --> 00:22:53.339
 Why is that?

00:22:55.599 --> 00:22:56.339
 Is it because

00:22:56.339 --> 00:22:57.099
 we're psychologically

00:22:57.099 --> 00:22:58.019
 maladjusted?

00:22:58.079 --> 00:22:58.619
 Did our parents

00:22:58.619 --> 00:22:59.400
 not reinforce

00:22:59.400 --> 00:23:00.339
 good self-esteem

00:23:00.339 --> 00:23:00.779
 in us?

00:23:01.920 --> 00:23:02.440
 No.

00:23:03.460 --> 00:23:03.819
 Look,

00:23:03.859 --> 00:23:04.319
 you can have

00:23:04.319 --> 00:23:05.180
 the most awesome

00:23:05.180 --> 00:23:05.700
 parents,

00:23:06.039 --> 00:23:07.299
 but you're still

00:23:07.299 --> 00:23:07.700
 going to live

00:23:07.700 --> 00:23:08.099
 your life

00:23:08.099 --> 00:23:08.539
 looking for

00:23:08.539 --> 00:23:09.059
 something

00:23:09.059 --> 00:23:09.619
 or someone

00:23:09.619 --> 00:23:10.680
 to justify you.

00:23:10.680 --> 00:23:14.340
 You see,

00:23:14.400 --> 00:23:14.500
 friends,

00:23:14.539 --> 00:23:14.900
 according to

00:23:14.900 --> 00:23:15.299
 the Bible,

00:23:15.480 --> 00:23:15.700
 we,

00:23:15.820 --> 00:23:16.620
 all of us,

00:23:16.680 --> 00:23:17.539
 have a righteousness

00:23:17.539 --> 00:23:18.400
 problem.

00:23:19.680 --> 00:23:20.360
 And it's our

00:23:20.360 --> 00:23:21.019
 biggest one.

00:23:22.180 --> 00:23:22.759
 And the fact

00:23:22.759 --> 00:23:23.200
 that we can

00:23:23.200 --> 00:23:23.900
 turn anything,

00:23:24.080 --> 00:23:24.820
 even a spinning

00:23:24.820 --> 00:23:25.160
 class,

00:23:25.220 --> 00:23:26.120
 into an opportunity

00:23:26.120 --> 00:23:27.100
 for justification

00:23:27.100 --> 00:23:28.840
 is a deep sign

00:23:28.840 --> 00:23:29.680
 that something

00:23:29.680 --> 00:23:31.080
 has gone wrong.

00:23:33.140 --> 00:23:34.080
 And this is it.

00:23:35.799 --> 00:23:36.340
 You see,

00:23:36.400 --> 00:23:37.220
 we've lost

00:23:37.220 --> 00:23:39.100
 the most important

00:23:39.100 --> 00:23:40.779
 verdict of all,

00:23:41.779 --> 00:23:42.680
 the verdict

00:23:42.680 --> 00:23:43.380
 of the God

00:23:43.380 --> 00:23:44.339
 who created us.

00:23:46.339 --> 00:23:47.500
 We were made

00:23:47.500 --> 00:23:48.460
 to have His

00:23:48.460 --> 00:23:49.059
 approval

00:23:49.059 --> 00:23:50.460
 and His delight,

00:23:50.559 --> 00:23:51.559
 to have His

00:23:51.559 --> 00:23:53.019
 word of favor

00:23:53.019 --> 00:23:54.339
 spoken over us.

00:23:55.160 --> 00:23:56.799
 But because of sin,

00:23:57.220 --> 00:23:58.539
 we've lost it.

00:24:01.799 --> 00:24:02.720
 And now,

00:24:02.819 --> 00:24:03.460
 instead of standing

00:24:03.460 --> 00:24:04.500
 under God's approval,

00:24:05.180 --> 00:24:06.019
 we stand under

00:24:06.019 --> 00:24:06.660
 His just

00:24:06.660 --> 00:24:08.000
 condemnation.

00:24:09.420 --> 00:24:10.440
 And no amount

00:24:10.440 --> 00:24:11.120
 of good works

00:24:11.120 --> 00:24:12.160
 could ever get it back.

00:24:12.720 --> 00:24:13.759
 At the end of verse 39,

00:24:13.900 --> 00:24:14.680
 Paul says flatly,

00:24:14.759 --> 00:24:16.100
 the law can't

00:24:16.100 --> 00:24:16.759
 free you.

00:24:16.900 --> 00:24:17.240
 That is,

00:24:17.279 --> 00:24:18.740
 it can't justify you.

00:24:18.920 --> 00:24:19.320
 Why?

00:24:19.519 --> 00:24:20.360
 For the simple reason

00:24:20.360 --> 00:24:21.080
 that we don't keep

00:24:21.080 --> 00:24:21.480
 the law.

00:24:21.960 --> 00:24:22.700
 That we break it

00:24:22.700 --> 00:24:23.400
 over and over

00:24:23.400 --> 00:24:23.759
 and over.

00:24:23.860 --> 00:24:24.500
 And somewhere,

00:24:24.759 --> 00:24:25.080
 somehow,

00:24:25.259 --> 00:24:26.480
 we got this strange idea

00:24:26.480 --> 00:24:27.640
 that we could build up

00:24:27.640 --> 00:24:28.360
 good works that will

00:24:28.360 --> 00:24:29.640
 cancel out our bad works.

00:24:30.019 --> 00:24:31.580
 As if any human judge

00:24:31.580 --> 00:24:32.580
 would let you off the hook

00:24:32.580 --> 00:24:33.360
 for robbing a bank

00:24:33.360 --> 00:24:34.480
 because you let an old lady

00:24:34.480 --> 00:24:35.279
 cross the street.

00:24:36.660 --> 00:24:38.960
 No,

00:24:39.019 --> 00:24:39.880
 there's no hope

00:24:39.880 --> 00:24:40.820
 of solving our

00:24:40.820 --> 00:24:41.880
 righteousness problem

00:24:41.880 --> 00:24:42.660
 through our own

00:24:42.660 --> 00:24:43.660
 law keeping.

00:24:45.220 --> 00:24:46.560
 We can't get God's

00:24:46.560 --> 00:24:47.580
 good verdict that way.

00:24:48.000 --> 00:24:49.300
 It's got to come

00:24:49.300 --> 00:24:50.700
 from outside of us.

00:24:52.420 --> 00:24:53.300
 And that,

00:24:53.480 --> 00:24:53.960
 Paul says,

00:24:54.220 --> 00:24:56.080
 is exactly what God

00:24:56.080 --> 00:24:56.680
 in Christ

00:24:56.680 --> 00:24:57.180
 has done

00:24:57.180 --> 00:24:58.120
 for us.

00:24:59.580 --> 00:25:00.740
 He lived a life

00:25:00.740 --> 00:25:02.100
 that always pleased God.

00:25:02.099 --> 00:25:04.359
 And though no guilt

00:25:04.359 --> 00:25:05.299
 could be found in him

00:25:05.299 --> 00:25:06.039
 at all,

00:25:06.819 --> 00:25:07.819
 he was condemned,

00:25:08.559 --> 00:25:09.539
 verse 27 says.

00:25:10.500 --> 00:25:11.759
 And he was executed,

00:25:12.719 --> 00:25:13.299
 verse 28.

00:25:14.019 --> 00:25:15.079
 And he was buried,

00:25:16.179 --> 00:25:16.819
 verse 29.

00:25:18.579 --> 00:25:19.279
 But though Jesus

00:25:19.279 --> 00:25:20.500
 didn't deserve death,

00:25:21.219 --> 00:25:21.480
 you see,

00:25:21.539 --> 00:25:22.240
 this death wasn't

00:25:22.240 --> 00:25:22.939
 an accident

00:25:22.939 --> 00:25:24.639
 or a mere tragedy.

00:25:25.039 --> 00:25:25.279
 No,

00:25:25.379 --> 00:25:26.079
 even this

00:25:26.079 --> 00:25:26.899
 was actually part

00:25:26.899 --> 00:25:27.980
 of God's plan

00:25:27.980 --> 00:25:29.159
 foretold in the prophets,

00:25:29.259 --> 00:25:29.639
 Paul says.

00:25:29.919 --> 00:25:30.740
 Written of him

00:25:30.740 --> 00:25:31.240
 in the scriptures

00:25:31.240 --> 00:25:32.519
 hundreds of years before.

00:25:33.779 --> 00:25:34.720
 Why did Christ

00:25:34.720 --> 00:25:36.140
 undergo such a death?

00:25:37.539 --> 00:25:38.220
 The answer is actually

00:25:38.220 --> 00:25:39.160
 found in verse 29,

00:25:39.480 --> 00:25:41.259
 but it's easy to miss.

00:25:42.859 --> 00:25:44.120
 When Jesus was executed,

00:25:44.220 --> 00:25:44.980
 it was by Roman

00:25:44.980 --> 00:25:46.440
 crucifixion on a cross.

00:25:47.079 --> 00:25:48.259
 So why in the world

00:25:48.259 --> 00:25:49.039
 does Paul call

00:25:49.039 --> 00:25:50.559
 the cross a tree?

00:25:53.400 --> 00:25:53.940
 Well, remember

00:25:53.940 --> 00:25:54.900
 that Paul is speaking here

00:25:54.900 --> 00:25:55.839
 to a Jewish audience

00:25:55.839 --> 00:25:57.680
 steeped in Old Testament

00:25:57.680 --> 00:25:58.140
 scripture.

00:25:59.019 --> 00:25:59.900
 And when Paul says

00:25:59.900 --> 00:26:00.480
 that Jesus died

00:26:00.480 --> 00:26:01.099
 on a tree,

00:26:01.180 --> 00:26:01.920
 he's actually making

00:26:01.920 --> 00:26:02.480
 an allusion

00:26:02.480 --> 00:26:04.319
 to a verse

00:26:04.319 --> 00:26:05.259
 in Deuteronomy

00:26:05.259 --> 00:26:06.860
 21, 23

00:26:06.860 --> 00:26:07.519
 that they would have

00:26:07.519 --> 00:26:08.099
 all known,

00:26:09.200 --> 00:26:09.819
 where it says

00:26:09.819 --> 00:26:10.500
 that a man

00:26:10.500 --> 00:26:12.079
 hung on a tree

00:26:12.079 --> 00:26:13.099
 is cursed

00:26:13.099 --> 00:26:13.819
 by God.

00:26:15.819 --> 00:26:16.880
 Jesus on the cross

00:26:16.880 --> 00:26:17.539
 was bearing

00:26:17.539 --> 00:26:18.579
 God's curse,

00:26:18.740 --> 00:26:20.180
 God's condemnation,

00:26:20.440 --> 00:26:21.980
 not for his own sins,

00:26:22.579 --> 00:26:23.539
 but for ours.

00:26:25.599 --> 00:26:26.680
 On the cross,

00:26:26.819 --> 00:26:27.980
 Jesus stepped

00:26:27.980 --> 00:26:29.319
 right into the middle

00:26:29.319 --> 00:26:30.200
 of our righteousness

00:26:30.200 --> 00:26:30.879
 problem,

00:26:30.879 --> 00:26:32.139
 and took the verdict

00:26:32.139 --> 00:26:33.359
 our sins deserve

00:26:33.359 --> 00:26:34.339
 in our place.

00:26:35.859 --> 00:26:37.539
 And then three days later,

00:26:37.919 --> 00:26:39.740
 God raised him

00:26:39.740 --> 00:26:40.299
 from the dead

00:26:40.299 --> 00:26:43.119
 to demonstrate

00:26:43.119 --> 00:26:43.899
 that the full

00:26:43.899 --> 00:26:45.500
 condemnation for sin

00:26:45.500 --> 00:26:46.899
 had been exhausted

00:26:46.899 --> 00:26:48.359
 and satisfied

00:26:48.359 --> 00:26:49.879
 and put away.

00:26:51.339 --> 00:26:52.579
 To declare publicly

00:26:52.579 --> 00:26:53.599
 that Jesus was indeed

00:26:53.599 --> 00:26:54.139
 God's son,

00:26:54.319 --> 00:26:55.439
 to confirm the promises

00:26:55.439 --> 00:26:55.939
 to David

00:26:55.940 --> 00:26:57.059
 and make them sure,

00:26:57.720 --> 00:26:58.880
 to ensure that Jesus,

00:26:59.019 --> 00:26:59.740
 this holy one,

00:26:59.779 --> 00:27:00.779
 would never see corruption

00:27:00.779 --> 00:27:02.400
 but reign as king

00:27:02.400 --> 00:27:03.519
 on David's throne

00:27:03.519 --> 00:27:04.259
 forever.

00:27:05.340 --> 00:27:06.019
 God foretold

00:27:06.019 --> 00:27:07.059
 all this in the verses

00:27:07.059 --> 00:27:07.660
 Paul cites

00:27:07.660 --> 00:27:09.299
 in 33 through 35.

00:27:10.700 --> 00:27:11.059
 You see,

00:27:11.140 --> 00:27:11.940
 because Jesus conquered

00:27:11.940 --> 00:27:13.120
 sin through the cross,

00:27:13.460 --> 00:27:14.220
 he then could conquer

00:27:14.220 --> 00:27:14.740
 death

00:27:14.740 --> 00:27:15.600
 in the resurrection.

00:27:16.440 --> 00:27:17.200
 Because Jesus took

00:27:17.200 --> 00:27:18.460
 all the condemnation

00:27:18.460 --> 00:27:19.360
 of sin on the cross,

00:27:19.539 --> 00:27:20.240
 he could then

00:27:20.240 --> 00:27:21.299
 break forth

00:27:21.299 --> 00:27:22.380
 into God's justification

00:27:22.380 --> 00:27:23.400
 in his resurrection.

00:27:23.400 --> 00:27:25.259
 God declaring imperfect,

00:27:25.840 --> 00:27:26.120
 innocent,

00:27:26.420 --> 00:27:27.019
 and righteous.

00:27:29.460 --> 00:27:30.220
 And that's why

00:27:30.220 --> 00:27:30.780
 Paul can say

00:27:30.780 --> 00:27:31.560
 in verse 38,

00:27:32.440 --> 00:27:34.019
 through this man,

00:27:34.380 --> 00:27:34.720
 Jesus,

00:27:35.780 --> 00:27:36.640
 through him

00:27:36.640 --> 00:27:38.440
 as your substitute,

00:27:38.920 --> 00:27:40.040
 as your representative,

00:27:41.220 --> 00:27:42.040
 forgiveness of sins

00:27:42.040 --> 00:27:42.620
 is proclaimed

00:27:42.620 --> 00:27:43.860
 to you.

00:27:46.240 --> 00:27:47.940
 Everyone who believes,

00:27:48.259 --> 00:27:49.400
 Paul says in verse 39,

00:27:50.240 --> 00:27:51.100
 is justified,

00:27:52.019 --> 00:27:53.040
 declared righteous,

00:27:53.400 --> 00:27:54.040
 by God.

00:27:56.380 --> 00:27:57.380
 Because believing

00:27:57.380 --> 00:27:59.680
 unites us to Christ,

00:28:00.960 --> 00:28:03.040
 wherein his death

00:28:03.040 --> 00:28:04.240
 becomes a death

00:28:04.240 --> 00:28:05.019
 for our sin,

00:28:05.560 --> 00:28:06.480
 and his resurrection

00:28:06.480 --> 00:28:07.420
 becomes a verdict

00:28:07.420 --> 00:28:08.720
 over our lives,

00:28:09.200 --> 00:28:10.480
 the verdict of justification.

00:28:13.140 --> 00:28:13.700
 So friend,

00:28:13.759 --> 00:28:14.300
 how are you trying

00:28:14.300 --> 00:28:14.720
 to answer

00:28:14.720 --> 00:28:15.820
 your righteousness problem?

00:28:17.380 --> 00:28:18.000
 Paul lays out

00:28:18.000 --> 00:28:18.820
 three options here.

00:28:19.680 --> 00:28:20.720
 They're pretty comprehensive.

00:28:20.720 --> 00:28:22.240
 First,

00:28:22.299 --> 00:28:23.259
 in verse 38 through 39,

00:28:23.500 --> 00:28:24.279
 you can answer it

00:28:24.279 --> 00:28:25.420
 once and for all

00:28:25.420 --> 00:28:25.920
 through Christ.

00:28:26.000 --> 00:28:27.000
 You can finally stop

00:28:27.000 --> 00:28:28.079
 trying to justify yourself

00:28:28.079 --> 00:28:29.079
 through your own efforts,

00:28:29.240 --> 00:28:29.940
 and you can trust

00:28:29.940 --> 00:28:30.920
 wholly in Christ.

00:28:31.160 --> 00:28:31.900
 And that invitation

00:28:31.900 --> 00:28:33.079
 is for everyone.

00:28:33.960 --> 00:28:34.920
 No matter what

00:28:34.920 --> 00:28:35.480
 your background,

00:28:36.480 --> 00:28:37.559
 no matter how successful

00:28:37.559 --> 00:28:38.380
 or unsuccessful

00:28:38.380 --> 00:28:39.140
 you are

00:28:39.140 --> 00:28:39.700
 at playing

00:28:39.700 --> 00:28:40.880
 whatever game of life

00:28:40.880 --> 00:28:41.460
 that you're in,

00:28:43.059 --> 00:28:43.700
 in Christ,

00:28:43.779 --> 00:28:44.420
 God will forgive

00:28:44.420 --> 00:28:45.900
 your sins

00:28:45.900 --> 00:28:46.759
 and free you,

00:28:47.160 --> 00:28:47.940
 justify you

00:28:47.940 --> 00:28:48.440
 instantly,

00:28:48.880 --> 00:28:49.100
 utterly,

00:28:49.360 --> 00:28:49.980
 and completely.

00:28:53.500 --> 00:28:53.940
 Second,

00:28:54.220 --> 00:28:55.559
 in verses 40 through 41,

00:28:55.799 --> 00:28:56.680
 Paul gives a warning

00:28:56.680 --> 00:28:58.160
 against rejecting

00:28:58.160 --> 00:28:59.080
 the message of Christ.

00:29:00.519 --> 00:29:01.080
 You see,

00:29:01.160 --> 00:29:01.759
 you can try

00:29:01.759 --> 00:29:02.299
 to answer

00:29:02.299 --> 00:29:03.500
 your righteousness problem

00:29:03.500 --> 00:29:05.400
 by going back

00:29:05.400 --> 00:29:06.640
 to the same old things

00:29:06.640 --> 00:29:07.500
 that you've done

00:29:07.500 --> 00:29:08.240
 all your life.

00:29:09.420 --> 00:29:10.580
 You can jump back

00:29:10.580 --> 00:29:11.400
 on the hamster wheel

00:29:11.400 --> 00:29:12.279
 of your own performance

00:29:12.279 --> 00:29:13.500
 and try to find

00:29:13.500 --> 00:29:13.820
 a verdict

00:29:13.820 --> 00:29:14.279
 that will bring

00:29:14.279 --> 00:29:15.059
 your soul peace.

00:29:15.960 --> 00:29:16.640
 Whether it's

00:29:16.640 --> 00:29:18.100
 at spinning class

00:29:18.099 --> 00:29:18.559
 or whether it's

00:29:18.559 --> 00:29:19.379
 from your spouse

00:29:19.379 --> 00:29:20.259
 or whether it's

00:29:20.259 --> 00:29:21.019
 from your peers

00:29:21.019 --> 00:29:21.839
 or whether it's

00:29:21.839 --> 00:29:22.719
 from your colleagues.

00:29:24.359 --> 00:29:25.379
 Or worst of all,

00:29:25.439 --> 00:29:26.679
 you can live in denial

00:29:26.679 --> 00:29:28.599
 and try to pretend

00:29:28.599 --> 00:29:29.939
 that you don't actually

00:29:29.939 --> 00:29:30.779
 do any of that.

00:29:32.199 --> 00:29:33.059
 That you don't need

00:29:33.059 --> 00:29:33.759
 anyone's verdict.

00:29:35.879 --> 00:29:36.740
 And then you'll live

00:29:36.740 --> 00:29:37.539
 tragically unaware

00:29:37.539 --> 00:29:38.959
 of what's really going on

00:29:38.959 --> 00:29:39.959
 at the most fundamental

00:29:39.959 --> 00:29:41.299
 level in your life.

00:29:42.099 --> 00:29:43.439
 And you'll have no idea

00:29:43.439 --> 00:29:44.439
 why you can't stop

00:29:44.439 --> 00:29:45.219
 working late.

00:29:45.220 --> 00:29:47.339
 You'll have no idea

00:29:47.339 --> 00:29:48.100
 why you're crushed

00:29:48.100 --> 00:29:48.819
 with jealousy

00:29:48.819 --> 00:29:49.779
 when your co-worker

00:29:49.779 --> 00:29:50.960
 is promoted above you.

00:29:52.360 --> 00:29:53.299
 You'll have no idea

00:29:53.299 --> 00:29:53.980
 why your friendships

00:29:53.980 --> 00:29:55.539
 always seem to disappoint you

00:29:55.539 --> 00:29:56.860
 and make you miserable.

00:29:58.140 --> 00:29:59.640
 You'll live in total denial.

00:30:01.779 --> 00:30:03.120
 Having no idea

00:30:03.120 --> 00:30:04.680
 that under all of these

00:30:04.680 --> 00:30:05.799
 you're searching

00:30:05.799 --> 00:30:06.559
 for a verdict

00:30:06.559 --> 00:30:07.539
 over your life

00:30:07.539 --> 00:30:08.720
 that only God

00:30:08.720 --> 00:30:09.740
 and Christ can give.

00:30:09.740 --> 00:30:14.359
 Third, in verse 42

00:30:14.359 --> 00:30:15.220
 through 43,

00:30:15.380 --> 00:30:16.279
 Paul gives advice

00:30:16.279 --> 00:30:17.519
 to open-hearted seekers.

00:30:19.039 --> 00:30:20.000
 Maybe like these people

00:30:20.000 --> 00:30:20.680
 who follow Paul

00:30:20.680 --> 00:30:21.240
 out of the synagogue,

00:30:21.539 --> 00:30:22.160
 you're not believing

00:30:22.160 --> 00:30:23.059
 in Jesus yet,

00:30:23.160 --> 00:30:24.559
 but your interest

00:30:24.559 --> 00:30:25.180
 is sparked

00:30:25.180 --> 00:30:26.799
 and you want to hear more.

00:30:28.140 --> 00:30:29.460
 You're honestly seeking

00:30:29.460 --> 00:30:30.200
 and Paul says,

00:30:30.319 --> 00:30:31.539
 continue in the grace

00:30:31.539 --> 00:30:32.339
 of God.

00:30:32.839 --> 00:30:33.240
 Thankfully,

00:30:33.380 --> 00:30:34.759
 God works through means.

00:30:34.839 --> 00:30:35.019
 He says,

00:30:35.099 --> 00:30:35.859
 put yourself

00:30:35.859 --> 00:30:36.740
 in the path

00:30:36.740 --> 00:30:37.299
 of God's grace.

00:30:37.339 --> 00:30:38.059
 How do you do that?

00:30:38.500 --> 00:30:39.759
 You keep coming on Sundays

00:30:39.759 --> 00:30:40.440
 to hear the message

00:30:40.440 --> 00:30:40.940
 of Jesus

00:30:40.940 --> 00:30:42.319
 taught from the Bible.

00:30:42.659 --> 00:30:43.319
 You start reading

00:30:43.319 --> 00:30:44.259
 the Bible yourself.

00:30:44.679 --> 00:30:45.519
 You grab a friend

00:30:45.519 --> 00:30:45.980
 and ask them

00:30:45.980 --> 00:30:46.519
 to tell you more.

00:30:46.599 --> 00:30:47.059
 You pray

00:30:47.059 --> 00:30:48.240
 and you ask God

00:30:48.240 --> 00:30:49.179
 to tell you the truth

00:30:49.179 --> 00:30:50.399
 and to make the truth

00:30:50.399 --> 00:30:51.639
 about Jesus clear to you

00:30:51.639 --> 00:30:52.339
 and to give you

00:30:52.339 --> 00:30:53.480
 humility before Him.

00:30:54.779 --> 00:30:55.440
 And above all,

00:30:55.519 --> 00:30:56.039
 you remember

00:30:56.039 --> 00:30:56.819
 that it's all about

00:30:56.819 --> 00:30:58.119
 God's grace.

00:31:00.099 --> 00:31:01.019
 One of the biggest

00:31:01.019 --> 00:31:02.039
 barriers to belief

00:31:02.039 --> 00:31:03.220
 that we all have

00:31:03.220 --> 00:31:04.839
 is our own pride.

00:31:06.700 --> 00:31:07.720
 Our own pride

00:31:07.720 --> 00:31:08.640
 and our own desire

00:31:08.640 --> 00:31:09.460
 to want to be

00:31:09.460 --> 00:31:10.440
 acceptable to God

00:31:10.440 --> 00:31:11.420
 based on our own

00:31:11.420 --> 00:31:12.160
 performance.

00:31:14.319 --> 00:31:14.759
 You know,

00:31:14.799 --> 00:31:15.420
 at the end of the day,

00:31:15.480 --> 00:31:16.680
 you don't actually need

00:31:16.680 --> 00:31:17.640
 God to prove Himself

00:31:17.640 --> 00:31:18.180
 to you.

00:31:19.720 --> 00:31:20.640
 You need to admit

00:31:20.640 --> 00:31:21.600
 your need for grace.

00:31:23.779 --> 00:31:24.579
 So how are you trying

00:31:24.579 --> 00:31:25.220
 to answer your

00:31:25.220 --> 00:31:26.079
 righteousness problem?

00:31:26.279 --> 00:31:26.660
 Scoffing?

00:31:27.140 --> 00:31:27.940
 Living in denial?

00:31:28.819 --> 00:31:29.460
 Are you seeking?

00:31:30.819 --> 00:31:31.720
 Or are you believing?

00:31:33.600 --> 00:31:34.440
 Paul wants to see

00:31:34.440 --> 00:31:35.140
 that the one

00:31:35.140 --> 00:31:36.460
 who brought God's story

00:31:36.460 --> 00:31:37.340
 to its climax

00:31:37.340 --> 00:31:38.440
 is the only one

00:31:38.440 --> 00:31:39.039
 who can answer

00:31:39.039 --> 00:31:39.640
 that problem

00:31:39.640 --> 00:31:41.299
 once and for all.

00:31:45.000 --> 00:31:45.539
 Well, friends,

00:31:45.600 --> 00:31:46.259
 I hear the drums.

00:31:48.319 --> 00:31:49.460
 So we should end quickly.

00:31:53.059 --> 00:31:53.819
 Jesus isn't just

00:31:53.819 --> 00:31:54.840
 the climax of the story

00:31:54.840 --> 00:31:55.240
 and the answer

00:31:55.240 --> 00:31:55.640
 to the problem,

00:31:55.700 --> 00:31:56.340
 but because of that,

00:31:56.400 --> 00:31:57.799
 He's brought God's future

00:31:57.799 --> 00:31:58.680
 into the present.

00:31:59.840 --> 00:32:00.840
 The inbreaking of the future.

00:32:00.920 --> 00:32:02.420
 Let's look at 44 through 52.

00:32:02.539 --> 00:32:03.079
 The next Sabbath,

00:32:03.200 --> 00:32:03.940
 almost the whole city

00:32:03.940 --> 00:32:04.500
 gathered to hear

00:32:04.500 --> 00:32:05.220
 the word of the Lord.

00:32:05.559 --> 00:32:06.180
 But when the Jews

00:32:06.180 --> 00:32:06.779
 saw the crowds,

00:32:06.840 --> 00:32:07.640
 they were filled with jealousy

00:32:07.640 --> 00:32:08.539
 and began to contradict

00:32:08.539 --> 00:32:09.500
 what was spoken by Paul,

00:32:09.600 --> 00:32:10.299
 reviling him.

00:32:10.880 --> 00:32:11.700
 And Paul and Barnabas

00:32:11.700 --> 00:32:12.500
 spoke out boldly,

00:32:12.559 --> 00:32:12.740
 saying,

00:32:12.799 --> 00:32:13.400
 It was necessary

00:32:13.400 --> 00:32:14.160
 that the word of God

00:32:14.160 --> 00:32:15.279
 be spoken first to you.

00:32:15.759 --> 00:32:16.900
 Since you thrust it aside

00:32:16.900 --> 00:32:17.539
 and judge yourselves

00:32:17.539 --> 00:32:18.539
 unworthy of eternal life,

00:32:18.600 --> 00:32:18.920
 behold,

00:32:19.000 --> 00:32:20.259
 we're turning to the Gentiles.

00:32:21.519 --> 00:32:22.200
 For so the Lord

00:32:22.200 --> 00:32:23.900
 has commanded us,

00:32:23.940 --> 00:32:24.220
 saying,

00:32:24.500 --> 00:32:25.320
 I've made you a light

00:32:25.320 --> 00:32:26.080
 for the Gentiles

00:32:26.080 --> 00:32:27.259
 that you may bring salvation

00:32:27.259 --> 00:32:28.559
 to the ends of the earth.

00:32:29.000 --> 00:32:29.799
 And when the Gentiles

00:32:29.799 --> 00:32:30.319
 heard this,

00:32:30.659 --> 00:32:31.539
 they began rejoicing

00:32:31.539 --> 00:32:32.339
 and glorifying

00:32:32.339 --> 00:32:33.359
 the word of the Lord

00:32:33.359 --> 00:32:34.879
 and as many as were appointed

00:32:34.879 --> 00:32:36.099
 to eternal life believed.

00:32:36.659 --> 00:32:37.440
 And the word of the Lord

00:32:37.440 --> 00:32:37.980
 was spreading

00:32:37.980 --> 00:32:39.019
 throughout the whole region.

00:32:39.799 --> 00:32:40.700
 And the Jews incited

00:32:40.700 --> 00:32:41.339
 the devout women

00:32:41.339 --> 00:32:42.119
 of high standing

00:32:42.119 --> 00:32:43.220
 and the leading men

00:32:43.220 --> 00:32:43.659
 of the city,

00:32:44.480 --> 00:32:45.299
 stirred up persecution

00:32:45.299 --> 00:32:46.419
 against Paul and Barnabas

00:32:46.419 --> 00:32:47.440
 and drove them

00:32:47.440 --> 00:32:48.119
 out of their district.

00:32:48.980 --> 00:32:49.899
 But they shook off

00:32:49.899 --> 00:32:50.679
 the dust from their feet

00:32:50.679 --> 00:32:51.079
 against them

00:32:51.079 --> 00:32:51.899
 and went to Iconium.

00:32:52.519 --> 00:32:53.359
 And the disciples

00:32:53.359 --> 00:32:54.279
 were filled with joy

00:32:54.279 --> 00:32:56.000
 and with the Holy Spirit.

00:32:56.700 --> 00:32:57.119
 You see, friends,

00:32:57.119 --> 00:32:57.939
 the Old Testament prophets

00:32:57.939 --> 00:32:59.039
 all foresaw a time

00:32:59.039 --> 00:32:59.719
 when the Gentiles

00:32:59.719 --> 00:33:00.419
 would come streaming

00:33:00.419 --> 00:33:01.439
 into the people of God

00:33:01.439 --> 00:33:02.519
 and hear Luke saying,

00:33:02.719 --> 00:33:03.939
 look, it's actually

00:33:03.939 --> 00:33:04.739
 starting to happen.

00:33:05.079 --> 00:33:06.199
 Almost the whole city

00:33:06.199 --> 00:33:06.939
 shows up.

00:33:07.619 --> 00:33:08.579
 Is Paul being a bit,

00:33:08.859 --> 00:33:09.619
 or is Luke, excuse me,

00:33:09.619 --> 00:33:10.719
 being a bit hyperbolic?

00:33:11.079 --> 00:33:12.000
 Is he exaggerating a little?

00:33:13.019 --> 00:33:13.339
 Maybe.

00:33:14.339 --> 00:33:15.099
 Maybe not.

00:33:15.939 --> 00:33:16.539
 The point is,

00:33:16.559 --> 00:33:17.859
 is that God's great future

00:33:17.859 --> 00:33:19.500
 is breaking in now.

00:33:19.899 --> 00:33:20.759
 And Paul's had this

00:33:20.759 --> 00:33:21.719
 in view the whole time.

00:33:21.979 --> 00:33:22.839
 Did you catch how he addressed

00:33:22.839 --> 00:33:23.799
 not just the men of Israel,

00:33:23.879 --> 00:33:24.699
 not just the women of Israel,

00:33:24.839 --> 00:33:26.799
 but also you who fear God?

00:33:27.119 --> 00:33:28.779
 These Gentile God fearers

00:33:28.779 --> 00:33:29.639
 who hadn't quite converted

00:33:29.639 --> 00:33:30.139
 to Judaism

00:33:30.139 --> 00:33:31.439
 but were there at the synagogue.

00:33:32.459 --> 00:33:32.779
 Paul says,

00:33:32.859 --> 00:33:33.579
 it's for you too.

00:33:35.219 --> 00:33:36.139
 And here he's talking

00:33:36.139 --> 00:33:37.399
 about eternal life.

00:33:38.739 --> 00:33:39.799
 That is life

00:33:39.799 --> 00:33:41.619
 of the age to come

00:33:41.619 --> 00:33:42.699
 that has no end.

00:33:44.039 --> 00:33:45.779
 The future's breaking in now

00:33:45.779 --> 00:33:47.299
 and almost the whole city

00:33:47.299 --> 00:33:47.979
 shows up

00:33:47.979 --> 00:33:49.139
 to hear this message

00:33:49.139 --> 00:33:49.839
 of salvation.

00:33:50.259 --> 00:33:51.319
 You imagine how thrilling

00:33:51.319 --> 00:33:52.619
 that must have been.

00:33:53.619 --> 00:33:53.919
 And friend,

00:33:53.959 --> 00:33:54.319
 do you believe

00:33:54.319 --> 00:33:55.240
 that the same God

00:33:55.240 --> 00:33:56.720
 who worked powerfully then

00:33:56.720 --> 00:33:57.500
 to bring almost

00:33:57.500 --> 00:33:58.299
 the whole city

00:33:58.299 --> 00:33:59.359
 to hear the message

00:33:59.359 --> 00:34:00.139
 is the same God

00:34:00.139 --> 00:34:01.460
 who can work powerfully now

00:34:01.460 --> 00:34:04.220
 when and where he chooses.

00:34:07.019 --> 00:34:07.720
 And what's more,

00:34:07.779 --> 00:34:09.420
 this passage tells us

00:34:09.420 --> 00:34:09.860
 that in this,

00:34:09.980 --> 00:34:12.099
 that in this in-breaking future

00:34:12.099 --> 00:34:13.480
 as God's ripping open

00:34:13.480 --> 00:34:13.900
 the present

00:34:13.900 --> 00:34:14.960
 and pouring in,

00:34:16.159 --> 00:34:17.440
 we've got a part to play.

00:34:18.920 --> 00:34:20.119
 Look at verse 47.

00:34:20.199 --> 00:34:20.579
 In 47,

00:34:20.579 --> 00:34:22.360
 Paul quotes Isaiah 49.6.

00:34:22.539 --> 00:34:23.420
 Now what's thrilling

00:34:23.420 --> 00:34:24.500
 about that verse

00:34:24.500 --> 00:34:25.299
 is that in the context

00:34:25.299 --> 00:34:25.759
 of Isaiah,

00:34:25.860 --> 00:34:26.639
 that verse is describing

00:34:26.639 --> 00:34:27.420
 the servant of the Lord.

00:34:27.639 --> 00:34:28.500
 It's primarily talking

00:34:28.500 --> 00:34:29.139
 about what Jesus

00:34:29.139 --> 00:34:29.860
 would come and do.

00:34:30.420 --> 00:34:31.279
 But what does Paul do here?

00:34:31.319 --> 00:34:32.460
 He applies it to himself

00:34:32.460 --> 00:34:33.579
 and to Barnabas.

00:34:34.079 --> 00:34:34.799
 Isn't that incredible?

00:34:35.799 --> 00:34:36.500
 Paul is saying

00:34:36.500 --> 00:34:37.519
 that we now

00:34:37.519 --> 00:34:38.420
 have the great privilege

00:34:38.420 --> 00:34:39.259
 of taking part

00:34:39.259 --> 00:34:40.920
 in the very mission

00:34:40.920 --> 00:34:41.759
 of Jesus

00:34:41.759 --> 00:34:43.279
 to bring light

00:34:43.279 --> 00:34:44.039
 to those in darkness

00:34:44.039 --> 00:34:44.619
 and salvation

00:34:44.619 --> 00:34:45.880
 to those in despair.

00:34:46.880 --> 00:34:47.119
 And friends,

00:34:47.179 --> 00:34:47.840
 if our mission

00:34:47.840 --> 00:34:49.139
 is really an extension

00:34:49.139 --> 00:34:50.139
 of the mission

00:34:50.139 --> 00:34:51.299
 of the risen Christ,

00:34:51.400 --> 00:34:52.359
 how much boldness

00:34:52.359 --> 00:34:53.519
 ought that to give us?

00:34:55.179 --> 00:34:55.900
 If we come

00:34:55.900 --> 00:34:57.299
 not in our own name,

00:34:57.480 --> 00:34:58.500
 our own strength,

00:34:58.579 --> 00:34:59.440
 but as ambassadors

00:34:59.440 --> 00:35:00.480
 of one who conquered

00:35:00.480 --> 00:35:01.900
 sin and death

00:35:01.900 --> 00:35:02.779
 and brought life

00:35:02.779 --> 00:35:03.699
 and immortality

00:35:03.699 --> 00:35:04.379
 to light,

00:35:04.480 --> 00:35:05.400
 what genuinely

00:35:05.400 --> 00:35:06.359
 do we have to fear?

00:35:09.400 --> 00:35:10.500
 But Luke also shows us here

00:35:10.500 --> 00:35:12.099
 that this in-breaking future

00:35:12.099 --> 00:35:13.059
 in which we have a role

00:35:13.059 --> 00:35:13.519
 to play

00:35:13.519 --> 00:35:15.139
 is also a contested future.

00:35:16.259 --> 00:35:17.659
 In verses 45 and 50,

00:35:17.739 --> 00:35:18.659
 we see that tragically

00:35:18.659 --> 00:35:20.199
 some will still persist

00:35:20.199 --> 00:35:21.219
 in clinging

00:35:21.219 --> 00:35:22.879
 to their old stories

00:35:22.879 --> 00:35:24.679
 and refusing to see

00:35:24.679 --> 00:35:25.839
 that the climax has come.

00:35:27.219 --> 00:35:27.719
 You know,

00:35:27.759 --> 00:35:28.559
 when people are sick

00:35:28.559 --> 00:35:29.039
 and their bodies

00:35:29.039 --> 00:35:29.519
 are failing,

00:35:29.679 --> 00:35:32.119
 sometimes a sick body

00:35:32.119 --> 00:35:32.859
 will reject

00:35:32.859 --> 00:35:34.759
 an organ transplant

00:35:34.759 --> 00:35:35.799
 meant to bring it life.

00:35:37.879 --> 00:35:38.719
 In the same way,

00:35:38.779 --> 00:35:39.420
 those who persist

00:35:39.420 --> 00:35:40.319
 in living according

00:35:40.319 --> 00:35:40.960
 to the patterns

00:35:40.960 --> 00:35:41.859
 of the present age

00:35:41.859 --> 00:35:43.659
 often reject

00:35:43.659 --> 00:35:45.960
 the life-giving future

00:35:45.960 --> 00:35:46.920
 that God begins,

00:35:46.920 --> 00:35:48.579
 that He's bringing

00:35:48.579 --> 00:35:49.079
 into being

00:35:49.079 --> 00:35:49.760
 through the Gospel.

00:35:51.119 --> 00:35:52.059
 That we'd rather

00:35:52.059 --> 00:35:52.659
 have our own

00:35:52.659 --> 00:35:53.820
 self-centered stories

00:35:53.820 --> 00:35:54.639
 where our own

00:35:54.639 --> 00:35:56.079
 righteousness is praised

00:35:56.079 --> 00:35:57.420
 and our own tribe

00:35:57.420 --> 00:35:58.320
 is exalted

00:35:58.320 --> 00:36:00.260
 rather than give way

00:36:00.260 --> 00:36:00.820
 to the righteousness

00:36:00.820 --> 00:36:01.579
 of Christ

00:36:01.579 --> 00:36:03.220
 that's freely offered

00:36:03.220 --> 00:36:03.920
 to everyone

00:36:03.920 --> 00:36:04.639
 who believes.

00:36:07.019 --> 00:36:07.700
 Of course,

00:36:07.880 --> 00:36:08.740
 we know that Paul's

00:36:08.740 --> 00:36:09.840
 reaction to his fellow

00:36:09.840 --> 00:36:10.420
 Jews here

00:36:10.420 --> 00:36:12.440
 is actually to weep

00:36:12.440 --> 00:36:13.220
 and to pray

00:36:13.220 --> 00:36:13.960
 for their conversion.

00:36:14.079 --> 00:36:14.440
 We see that

00:36:14.440 --> 00:36:15.139
 in Romans 9

00:36:15.139 --> 00:36:17.440
 and we should too.

00:36:18.460 --> 00:36:18.720
 But friends,

00:36:18.780 --> 00:36:18.920
 also,

00:36:19.000 --> 00:36:19.760
 we shouldn't expect

00:36:19.760 --> 00:36:20.240
 that everyone

00:36:20.240 --> 00:36:21.820
 will gladly accept Christ

00:36:21.820 --> 00:36:22.619
 and accept us

00:36:22.619 --> 00:36:23.440
 as His ambassadors.

00:36:24.820 --> 00:36:25.559
 Following Jesus

00:36:25.559 --> 00:36:26.900
 will be costly at times.

00:36:27.800 --> 00:36:28.760
 We might lose friends

00:36:28.760 --> 00:36:30.099
 and we might lose reputation.

00:36:31.039 --> 00:36:31.440
 But,

00:36:31.679 --> 00:36:33.340
 there's one thing

00:36:33.340 --> 00:36:33.960
 Luke says

00:36:33.960 --> 00:36:35.420
 that you won't lose.

00:36:36.200 --> 00:36:36.980
 Because even though

00:36:36.980 --> 00:36:38.519
 this future is contested,

00:36:39.300 --> 00:36:39.800
 he shows us

00:36:39.800 --> 00:36:40.400
 at the very end

00:36:40.400 --> 00:36:41.139
 that this is a future

00:36:41.139 --> 00:36:42.579
 of indestructible joy.

00:36:42.579 --> 00:36:45.699
 even in trial

00:36:45.699 --> 00:36:46.619
 and hardship,

00:36:47.139 --> 00:36:48.259
 they're filled

00:36:48.259 --> 00:36:49.400
 with the Holy Spirit

00:36:49.400 --> 00:36:51.239
 and experience His joy.

00:36:52.239 --> 00:36:53.639
 These new disciples

00:36:53.639 --> 00:36:54.599
 in Christ

00:36:54.599 --> 00:36:55.699
 had something

00:36:55.699 --> 00:36:57.019
 that their circumstances

00:36:57.019 --> 00:36:57.799
 couldn't shake

00:36:57.799 --> 00:36:59.319
 and that their emotions

00:36:59.319 --> 00:37:00.759
 couldn't shake.

00:37:01.699 --> 00:37:02.679
 They had come

00:37:02.679 --> 00:37:03.519
 to know the truth

00:37:03.519 --> 00:37:04.199
 about God

00:37:04.199 --> 00:37:05.019
 and Jesus Christ.

00:37:05.099 --> 00:37:06.079
 They'd come to know

00:37:06.079 --> 00:37:08.019
 His sovereign grace.

00:37:10.039 --> 00:37:11.000
 Luke highlights it

00:37:11.000 --> 00:37:11.639
 in verse 48.

00:37:11.759 --> 00:37:12.480
 Did you catch that?

00:37:13.079 --> 00:37:14.699
 As many as were appointed

00:37:14.699 --> 00:37:15.900
 to eternal life

00:37:15.900 --> 00:37:17.019
 believed.

00:37:18.619 --> 00:37:19.599
 Now, up to this point,

00:37:19.659 --> 00:37:20.739
 Luke has stressed

00:37:20.739 --> 00:37:22.440
 the very real,

00:37:22.619 --> 00:37:23.759
 genuine human response

00:37:23.759 --> 00:37:24.639
 of the gospel demands

00:37:24.639 --> 00:37:25.360
 of each one of us.

00:37:25.440 --> 00:37:26.259
 We're all called

00:37:26.259 --> 00:37:27.599
 to turn and trust in the Son.

00:37:27.659 --> 00:37:28.380
 But now Luke

00:37:28.380 --> 00:37:29.539
 sort of fills in

00:37:29.539 --> 00:37:30.319
 the picture.

00:37:31.699 --> 00:37:32.759
 And here we see

00:37:32.759 --> 00:37:33.980
 that the fountainhead

00:37:33.980 --> 00:37:36.420
 of our desire for God

00:37:36.420 --> 00:37:38.599
 is His previous desire

00:37:38.599 --> 00:37:39.199
 for us.

00:37:39.199 --> 00:37:42.239
 that those who believe

00:37:42.239 --> 00:37:43.819
 don't have their own belief

00:37:43.819 --> 00:37:45.379
 to thank for their salvation

00:37:45.379 --> 00:37:47.359
 because even believing

00:37:47.359 --> 00:37:48.659
 is a gift of His grace.

00:37:51.219 --> 00:37:52.559
 And in that joy,

00:37:53.419 --> 00:37:54.339
 they spread the gospel

00:37:54.339 --> 00:37:55.199
 to the whole region.

00:37:56.199 --> 00:37:56.899
 And in that joy,

00:37:57.000 --> 00:37:58.000
 they endure trials

00:37:58.000 --> 00:37:58.679
 and persecutions.

00:37:58.759 --> 00:37:59.519
 And in that joy,

00:37:59.779 --> 00:38:01.259
 they glorify the word

00:38:01.259 --> 00:38:01.779
 of the Lord.

00:38:01.780 --> 00:38:05.440
 And that sort of joy

00:38:05.440 --> 00:38:06.300
 is for all

00:38:06.300 --> 00:38:07.260
 who believe.

00:38:11.660 --> 00:38:12.500
 In the long run,

00:38:12.540 --> 00:38:13.300
 a people is known

00:38:13.300 --> 00:38:14.620
 not by its statements

00:38:14.620 --> 00:38:16.780
 or its statistics,

00:38:17.180 --> 00:38:18.680
 but by the stories

00:38:18.680 --> 00:38:19.280
 it tells.

00:38:19.280 --> 00:38:22.200
 Friend, how do you want

00:38:22.200 --> 00:38:23.140
 your life to be known?

00:38:24.740 --> 00:38:25.300
 How do you want

00:38:25.300 --> 00:38:26.320
 our church to be known?

00:38:28.160 --> 00:38:29.019
 By statements

00:38:29.019 --> 00:38:29.820
 or statistics?

00:38:31.200 --> 00:38:32.280
 Things that won't last.

00:38:34.080 --> 00:38:34.920
 Or the story

00:38:34.920 --> 00:38:35.820
 of Jesus Christ.

00:38:37.380 --> 00:38:38.100
 His death

00:38:38.100 --> 00:38:38.680
 and resurrection.

00:38:38.900 --> 00:38:39.440
 His spirit.

00:38:39.580 --> 00:38:40.600
 His future.

00:38:42.080 --> 00:38:42.820
 And the joy

00:38:42.820 --> 00:38:43.519
 that He brings.

00:38:45.340 --> 00:38:46.400
 May that be the case.

00:38:47.360 --> 00:38:47.920
 Let's pray.

00:38:49.280 --> 00:38:49.760
 Amen.

00:38:54.440 --> 00:38:55.380
 Father, we pray indeed

00:38:55.380 --> 00:38:56.220
 that by Your Spirit

00:38:56.220 --> 00:38:57.200
 You would again

00:38:57.200 --> 00:38:58.100
 open our eyes

00:38:58.100 --> 00:38:59.280
 to see the beauty

00:38:59.280 --> 00:38:59.840
 of Christ.

00:39:01.280 --> 00:39:02.780
 And Lord, now as we sing

00:39:02.780 --> 00:39:04.019
 and as we give praise

00:39:04.019 --> 00:39:04.500
 to Him,

00:39:05.260 --> 00:39:07.540
 Lord, make this song

00:39:07.540 --> 00:39:08.400
 that we sing

00:39:08.400 --> 00:39:09.280
 a prayer

00:39:09.280 --> 00:39:11.160
 of response,

00:39:12.420 --> 00:39:12.860
 confession,

00:39:13.140 --> 00:39:13.960
 and commitment to You,

00:39:14.060 --> 00:39:14.440
 we pray.

00:39:14.840 --> 00:39:15.200
 Amen.

00:39:17.840 --> 00:39:18.460
 Let's stand

00:39:18.460 --> 00:39:19.180
 and let's sing together.

00:39:19.440 --> 00:39:19.720
 Amen.

00:39:27.100 --> 00:39:27.360
 Amen.

00:39:27.360 --> 00:39:28.100
 Amen.

00:39:28.100 --> 00:39:28.140
 Amen.

00:39:28.200 --> 00:39:30.180
 Amen.

00:39:30.200 --> 00:39:30.360
 Amen.

00:39:31.120 --> 00:39:32.160
 Amen.

00:39:32.260 --> 00:39:32.860
 Amen.

00:39:33.920 --> 00:39:35.060
 Amen.

00:39:37.420 --> 00:39:38.060
 Amen.

00:39:38.540 --> 00:39:39.420
 Amen.

00:39:39.420 --> 00:39:39.820
 Amen.

00:39:41.480 --> 00:39:41.500
 Amen.

00:39:41.500 --> 00:39:42.140
 Amen.

00:39:42.320 --> 00:39:42.440
 Amen.

00:39:42.440 --> 00:39:42.500
 Amen.

00:39:42.500 --> 00:39:42.740
 Amen.

00:39:42.740 --> 00:39:42.940
 Amen.

00:39:42.960 --> 00:39:43.300
 Amen.

00:39:43.300 --> 00:39:44.000
 Amen.

00:39:44.400 --> 00:39:44.580
 Amen.

00:39:45.160 --> 00:39:45.560
 Amen.

00:39:45.560 --> 00:39:46.500
 Amen.

00:39:46.840 --> 00:39:46.940
 AMP S tasted Him

00:39:46.940 --> 00:39:47.620
 Amen.

00:39:47.660 --> 00:39:48.280
 Amen.

00:39:48.280 --> 00:39:48.320
 Amen.

00:39:48.320 --> 00:39:48.600
 Amen.

00:39:48.600 --> 00:39:49.060
 Amen.