WEBVTT

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 I know a man who was convicted and sentenced to two consecutive life sentences for a double murder.

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 He murdered a mother and her baby.

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 This was a number of years ago.

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 At one point, this man was placed in the same section of Long Bay Jail

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 as the guys who were involved, who were convicted for murder in the Milpere Bicy Bicy massacre

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 back in Father's Day in 1984, I think it was.

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 I'm a bit vague. I was pretty young at the time.

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 And in that massacre, I think six bikies were killed,

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 but they gunned down a 14-year-old girl in the crossfire, an innocent girl.

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 And so one day in Long Bay Jail, these bikies grabbed hold of this bloke that I know,

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 beat him up really badly, poured boiling water all over him and put him in intensive care.

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 And the reason they did that was because they considered him to be such a lowlife for having killed a baby.

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 Now, I find it remarkable.

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 It's a remarkable trait of the pride-driven human heart

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 that no matter where we are, no matter what we're guilty of,

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 we can always find someone who makes us feel morally superior.

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 Even in a supermax prison, surrounded by the worst of the worst,

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 you will always find someone who makes you feel better.

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 There will always be someone who will make our sinfulness and our lack of righteousness

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 look positively praiseworthy in our eyes.

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 Much like the Pharisee in the parable that was read out to us in Luke 18,

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 where he says,

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 God, I thank you that I'm not like other men.

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 And especially that tax collector over there.

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 What a scumbag.

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 Jesus directed this parable, he says right at the beginning in verse 9,

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 to those who were confident of their own righteousness and looked down on everybody else.

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 And the parable has a really tough ending.

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 And the tough ending of this parable tells me that our core value of humble authenticity

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 that we're looking at tonight is a matter of life and death.

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 This is how Jesus puts it.

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 I tell you that this man, the tax collector, rather than the other,

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 went home justified before God,

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 for everyone who exalts himself will be humbled.

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 That is, God will humble them.

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 God will, in effect, crush them.

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 And he who humbles himself will be exalted.

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 God will lift up the humbled.

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 So this issue of self-righteousness and humility is so crucial

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 because it is ultimately about life and death and eternal life and death.

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 And there is a stark contrast between the Pharisee and the tax collector

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 and how they arrive at their self-evaluations.

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 The Pharisee assesses his righteousness by looking at someone that he considers a scumbag.

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 His tax collector.

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 The tax collector, humbled by his own sense of sin,

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 calls out to God.

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 He doesn't even look up to heaven.

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 He doesn't even look at God.

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 He is so crushed by his sin and he calls out to God.

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 John Calvin, bloke from years ago, said,

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 It is certain that man never achieves a clear knowledge of himself

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 unless he has first looked upon God's face

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 and then descends from contemplating him to scrutinizing himself.

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 For we always seem to ourselves righteous and upright and wise and holy.

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 This pride is innate in all of us.

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 Unless, by clear proofs, we can stand convinced of our own unrighteousness,

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 foulness, folly and impurity.

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 And so that's what we're going to do tonight.

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 Take a leaf out of Calvin's book

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 and we are going to begin with contemplating God first

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 and having contemplated the majesty and holiness of God,

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 we'll get an assessment of ourselves as human beings.

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 So let's have a look.

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 Isaiah invites us to share his vision of God in Isaiah 6, verses 1 to 4,

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 if you come with me on that one.

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 Isaiah 6, 1 to 4.

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 And this is obviously just one glimpse of God,

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 but I think it'll be enough for us at least to start for tonight.

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 And then you can continue on from here,

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 studying the attributes of God.

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 One thing that I want to encourage you to do.

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 Attributes of God and study your own human heart.

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 Know your heart and know God.

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 At least seven glimpses of God here in these first four verses.

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 Firstly, in verse 1, it says we see that God is alive.

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 King Uzziah is dead, but God lives.

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 Psalm 90, verse 2 says,

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 That's two sermons ago I said that.

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 God is ultimate reality because he existed before anything was made.

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 God was the living God when this universe banged into existence.

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 And that's not a sneaky reference to the Big Bang there.

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 He was the living God in 1966 when Time magazine put on their front cover,

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 God is dead.

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 And he will be alive, living 10 trillion ages from now

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 when all the puny human pot shots at his existence have dropped into oblivion

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 like a pebble into the bottom of the Pacific Ocean.

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 Over 54 million people die each year.

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 But not God.

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 In a brief 120 years,

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 this planet will be populated with at least 10 billion brand new people.

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 And the 7.238 something or other billion of us right now

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 will all be gone

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 off the face of the earth

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 just like King Uzziah.

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 But not God.

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 He always has been and he always will be alive.

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 Secondly, we see that God is authority.

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 Verse 2.

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 Saw the Lord seated on a throne.

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 God sits on his throne.

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 And that is the picture that you see consistently throughout the Bible.

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 God sits on his throne.

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 He rules.

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 All is at peace and calm in his heavenly kingdom.

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 You get no picture of God in the Bible at all, anywhere,

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 of God needing to cut the grass, pull the weeds out, load a truck,

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 or direct traffic, or anything like that.

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 He sits and he rules.

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 The throne is his right to rule the universe that he has created.

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 He has authority over our lives, whether we like it or not.

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 And after him there is nowhere else to appeal.

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 There is nothing beyond him.

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 Thirdly, we see that God is all-powerful.

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 The throne of his authority is not one among many thrones.

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 It says,

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 I saw the Lord seated on a throne, high and exalted.

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 That throne is,

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 God's throne is high and exalted,

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 is that it signifies his superior power over every other throne,

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 every other authority.

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 No opposing authority can nullify God's decrees.

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 He always fulfills and accomplishes what he purposes.

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 Nothing can get in his way.

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 As God says a little later in Isaiah 46, verse 10,

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 I make known the end from the beginning,

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 from ancient times,

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 what is still to come,

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 I say my purpose will stand,

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 and I will do all that I please.

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 And so to be gripped by the all-powerful sovereign God

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 is either marvellous,

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 because you know he's on your side,

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 or it is terrifying,

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 because you know that he is against you.

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 I want to say indifference to the sovereignty of God,

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 and he's all-encompassing power,

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 means that you just haven't seen him.

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 You can't be indifferent to the sovereignty of God,

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 and he's all-encompassing power,

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 just means you haven't seen him.

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 You haven't seen it for what it is.

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 Let me tell you friends,

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 if you're a person who trusts in the Lord Jesus,

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 in this world of chaos and instability and sin,

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 the sovereign authority of the living God

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 is a refuge full of joy.

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 It is a refuge full of joy.

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 It gets you out of bed in the morning.

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 For me, the sovereignty of God is a matter of survival,

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 day by day.

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 Fourthly, we see that God is magnificent.

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 I saw the Lord seated on a throne,

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 high and exalted,

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 and the train of his robe filled the temple.

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 Most of you,

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 a number of you,

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 weren't even alive when this happened.

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 1981,

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 Diana, Princess of Wales,

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 married Charles,

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 and the wedding day was televised,

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 it was live.

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 I was a young kid at this point,

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 like I was 11 or something like that.

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 And what happened was,

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 we had sort of like a wedding party.

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 So,

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 that is not I did.

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 A bunch of families got together,

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 watched it all on this little TV.

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 They weren't flat screens back in those days.

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 This little TV,

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 we're all watching this stuff,

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 all the weddings happening.

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 And I can remember it vividly

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 in this person's lounge room.

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 It's the middle of the night.

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 And,

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 what are we doing here?

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 At a wedding,

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 for goodness sake.

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 But the big moment was,

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 when Diana copped out of the carriage,

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 and started to walk up the steps of,

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 of St Paul's Cathedral in London.

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 And as she got out of the carriage,

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 the train of her dress,

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 just kept coming,

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 and kept coming,

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 and kept coming,

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 and kept coming.

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 It was eight metres long.

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 And I didn't care,

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 but all the women in the room went,

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 oh,

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 wow,

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 look at that.

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 And,

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 really?

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 That was my response,

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 as an 11 year old boy,

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 and frankly,

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 it still would be now.

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 But,

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 what would it mean,

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 if the train of her dress,

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 not just filled the steps,

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 as a ball's cathedral,

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 but all inside cathedral,

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 all the pews,

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 and the,

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 the choir loft,

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 and the pulpit,

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 and the,

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 the balconies,

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 and the whole lot,

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 it was all made out of one piece of material.

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 I think the oohs,

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 and the ahs,

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 and the wows,

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 would be even more,

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 magnificent,

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 because that's the picture,

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 of the train,

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 of the robe,

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 of God's,

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 fills,

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 all of the heavenly realms.

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 It,

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 it,

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 it,

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 the picture here,

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 is that God is incomparable,

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 in his splendor.

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 The fullness of God's splendor,

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 shows itself,

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 in thousands,

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 and millions of ways,

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 in what he has made,

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 from the heights of the galaxies,

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 and,

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 you know,

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 like,

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 you go out there,

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 in the middle of the darkness,

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 I know you can't do it in Chatswood,

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 but you go out there,

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 in the middle of the darkness,

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 and you just see the galaxies,

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 and you just read the passages,

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 where God says,

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 I just placed that one there,

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 and that one there,

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 and that one there,

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 and spoke them into existence,

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 from the heights of the galaxies,

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 to the depths of the ocean,

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 right down in the darkest deeps,

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 of the ocean,

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 where there are strange little fish,

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 that have their own headlights,

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 and some of them have got these dangly lights,

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 on the front of them,

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 and some are attached to their chins,

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 and some are at the bottom of their eyes,

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 and the noses glow,

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 and you can't even get your rod there,

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 and you go,

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 what are they there for?

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 I don't know,

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 except,

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 it's a display of the splendor,

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 of God.

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 You see,

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 God is lavish in his splendor,

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 and his creative fullness,

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 spills over,

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 spills over in excessive beauty,

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 and if that's the way the world is,

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 in all its,

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 intricate detail,

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 and beauty,

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 and majesty,

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 how much more spectacular,

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 is the God who,

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 thought it all up,

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 and brought it all into existence?

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 Fifthly,

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 God is revered,

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 above him,

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 were seraphs,

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 each with six wings,

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 with two wings,

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 they cover their faces,

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 with two they cover their feet,

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 and with two,

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 they were flying.

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 For whatever is going on here,

00:13:16.879 --> 00:13:18.399
 these six strange winged creatures,

00:13:18.519 --> 00:13:19.019
 with feats,

00:13:19.240 --> 00:13:19.779
 and eyes,

00:13:19.860 --> 00:13:20.579
 and intelligence,

00:13:21.100 --> 00:13:22.980
 they never appear in the Bible again,

00:13:23.059 --> 00:13:23.360
 at least,

00:13:23.519 --> 00:13:25.059
 not under the name of seraphim.

00:13:25.419 --> 00:13:26.579
 One thing is for sure,

00:13:27.019 --> 00:13:28.500
 given the grandeur,

00:13:28.879 --> 00:13:29.579
 of the,

00:13:29.980 --> 00:13:31.199
 the scene,

00:13:32.179 --> 00:13:33.740
 that we get a glimpse here,

00:13:33.799 --> 00:13:34.699
 of the heavenly realms,

00:13:34.700 --> 00:13:36.020
 and the power,

00:13:36.259 --> 00:13:37.780
 of these angelic hosts,

00:13:38.300 --> 00:13:39.560
 it's best for us,

00:13:39.640 --> 00:13:40.500
 not to picture,

00:13:41.000 --> 00:13:41.920
 chubby little babies,

00:13:42.000 --> 00:13:42.500
 with wings,

00:13:42.640 --> 00:13:44.040
 flushing around the ears of God.

00:13:44.320 --> 00:13:45.759
 That's not the picture here.

00:13:46.379 --> 00:13:48.240
 These are awesome beings.

00:13:48.420 --> 00:13:49.300
 Verse four says,

00:13:49.400 --> 00:13:50.820
 that when one of these dudes here,

00:13:50.900 --> 00:13:51.460
 speak,

00:13:52.220 --> 00:13:52.440
 the,

00:13:52.480 --> 00:13:54.240
 the foundations of the temple,

00:13:54.340 --> 00:13:55.680
 the foundations of heaven,

00:13:56.120 --> 00:13:56.740
 shake.

00:13:57.680 --> 00:13:59.080
 So there's no puny,

00:13:59.640 --> 00:14:01.300
 silly little creatures in heaven,

00:14:01.540 --> 00:14:03.180
 only magnificent one.

00:14:03.179 --> 00:14:05.120
 And even they,

00:14:05.279 --> 00:14:06.500
 these magnificent beings,

00:14:06.659 --> 00:14:08.500
 as great and as good as they are,

00:14:08.759 --> 00:14:11.120
 as untainted by human sin,

00:14:11.299 --> 00:14:12.399
 as they are,

00:14:13.279 --> 00:14:14.419
 even they,

00:14:14.679 --> 00:14:15.979
 revere their maker,

00:14:16.120 --> 00:14:17.259
 with great humility.

00:14:17.899 --> 00:14:19.419
 Two wings cover their face,

00:14:19.479 --> 00:14:22.259
 they won't even look upon the Lord,

00:14:23.139 --> 00:14:24.759
 nor do they even feel worthy,

00:14:24.859 --> 00:14:26.439
 to have their feet uncovered in his presence,

00:14:26.599 --> 00:14:28.459
 two are covering their feet.

00:14:30.459 --> 00:14:31.819
 How much more,

00:14:31.820 --> 00:14:34.980
 would we shudder and quake in his presence?

00:14:35.379 --> 00:14:35.820
 We,

00:14:36.220 --> 00:14:38.540
 who could not even bear to endure,

00:14:38.660 --> 00:14:40.879
 the presence of one of these seraphs.

00:14:42.400 --> 00:14:42.680
 They,

00:14:42.680 --> 00:14:42.800
 they,

00:14:42.800 --> 00:14:44.180
 they would freak us out.

00:14:47.500 --> 00:14:47.980
 Six,

00:14:48.260 --> 00:14:49.080
 God is holy,

00:14:49.200 --> 00:14:49.740
 verse three,

00:14:50.740 --> 00:14:52.360
 and they were calling to one another.

00:14:52.480 --> 00:14:52.640
 This,

00:14:52.720 --> 00:14:53.500
 this is the seraphs,

00:14:53.560 --> 00:14:54.540
 the ones who speak,

00:14:54.640 --> 00:14:56.020
 and the whole foundation shudder.

00:14:56.019 --> 00:14:57.299
 Holy,

00:14:58.019 --> 00:14:58.779
 holy,

00:14:59.500 --> 00:15:00.220
 holy,

00:15:00.220 --> 00:15:00.379
 holy,

00:15:00.620 --> 00:15:02.439
 is the Lord almighty.

00:15:04.439 --> 00:15:06.840
 The possibility of language,

00:15:06.840 --> 00:15:08.539
 carries the meaning of God,

00:15:08.659 --> 00:15:09.179
 and eventually,

00:15:09.360 --> 00:15:09.899
 you get to a point,

00:15:09.980 --> 00:15:10.779
 where it just runs out.

00:15:10.960 --> 00:15:11.120
 I mean,

00:15:11.220 --> 00:15:12.860
 what's left there to say?

00:15:14.460 --> 00:15:15.539
 And the word holy,

00:15:15.679 --> 00:15:16.919
 carries us to the brink.

00:15:17.360 --> 00:15:17.620
 This is,

00:15:17.620 --> 00:15:18.980
 this is kind of as far as we go.

00:15:19.299 --> 00:15:20.120
 And from there,

00:15:20.620 --> 00:15:22.159
 the experience of God,

00:15:22.279 --> 00:15:22.620
 is,

00:15:22.700 --> 00:15:24.940
 is beyond words for us.

00:15:25.200 --> 00:15:26.419
 And the reason I say that,

00:15:26.500 --> 00:15:28.519
 is every effort that you have,

00:15:28.580 --> 00:15:29.740
 in terms of trying to define,

00:15:29.820 --> 00:15:31.259
 what the holiness of God means,

00:15:31.560 --> 00:15:33.320
 it just keeps coming back around to say,

00:15:33.440 --> 00:15:34.159
 God is holy,

00:15:34.299 --> 00:15:34.639
 means,

00:15:35.000 --> 00:15:35.620
 God is God.

00:15:37.179 --> 00:15:38.279
 That's basically it.

00:15:39.360 --> 00:15:40.799
 God is one of a kind,

00:15:41.600 --> 00:15:42.820
 in a class by himself.

00:15:43.659 --> 00:15:44.639
 In that sense,

00:15:44.680 --> 00:15:45.860
 he is utterly holy,

00:15:46.000 --> 00:15:47.539
 but then you have just said nothing more,

00:15:47.539 --> 00:15:48.360
 than he's God.

00:15:48.360 --> 00:15:51.000
 God is absolute reality,

00:15:51.139 --> 00:15:53.480
 beyond which there is only more of God.

00:15:55.159 --> 00:15:56.740
 There's nothing beyond God.

00:15:57.200 --> 00:15:58.899
 There's nothing else that he answers to.

00:15:58.980 --> 00:16:01.440
 There's nothing else that he is separated from,

00:16:01.580 --> 00:16:03.460
 to make him distinct in his being.

00:16:05.220 --> 00:16:07.759
 He is incomparable.

00:16:08.879 --> 00:16:11.200
 His holiness determines all that he is,

00:16:11.259 --> 00:16:12.480
 and all that he does,

00:16:12.779 --> 00:16:15.320
 and it's not determined by any person,

00:16:15.320 --> 00:16:16.600
 or anything.

00:16:16.600 --> 00:16:19.879
 The arrogance of human beings,

00:16:19.960 --> 00:16:21.519
 to think that we can determine,

00:16:21.720 --> 00:16:22.759
 what God is like.

00:16:24.519 --> 00:16:27.340
 His holiness is what he is as God,

00:16:27.440 --> 00:16:28.840
 which no one else will be.

00:16:30.540 --> 00:16:31.980
 His holiness determines,

00:16:32.879 --> 00:16:35.620
 what it means is that,

00:16:35.740 --> 00:16:36.540
 he's not me,

00:16:36.740 --> 00:16:37.920
 and he's not you.

00:16:38.159 --> 00:16:40.820
 He is other than us.

00:16:40.820 --> 00:16:45.260
 Then the seventh and final thing about God,

00:16:45.360 --> 00:16:46.620
 God is glorious.

00:16:47.240 --> 00:16:47.700
 Verse 3,

00:16:47.780 --> 00:16:47.980
 Holy,

00:16:48.080 --> 00:16:48.220
 holy,

00:16:48.300 --> 00:16:49.240
 holy is the Lord God Almighty.

00:16:49.320 --> 00:16:50.260
 The whole earth,

00:16:50.260 --> 00:16:52.580
 is full of his glory.

00:16:52.980 --> 00:16:54.260
 And the best way to understand that,

00:16:54.379 --> 00:16:55.300
 in this context,

00:16:55.400 --> 00:16:56.300
 is probably to say,

00:16:56.640 --> 00:16:58.040
 the glory of God,

00:16:58.740 --> 00:17:00.500
 is the display,

00:17:00.700 --> 00:17:01.940
 or the exhibition,

00:17:02.220 --> 00:17:03.180
 of his holiness.

00:17:03.879 --> 00:17:04.740
 God's holiness,

00:17:04.740 --> 00:17:08.059
 is the incomparable perfection,

00:17:08.180 --> 00:17:09.240
 of his divine nature,

00:17:10.019 --> 00:17:11.579
 and his glory,

00:17:11.839 --> 00:17:12.359
 is when,

00:17:12.460 --> 00:17:14.599
 that divine nature,

00:17:14.759 --> 00:17:16.079
 is made public to us,

00:17:16.099 --> 00:17:16.980
 so that we can see it.

00:17:20.099 --> 00:17:21.559
 God is glorious,

00:17:22.440 --> 00:17:23.200
 means,

00:17:23.519 --> 00:17:24.779
 that his being,

00:17:24.940 --> 00:17:26.000
 has gone public,

00:17:26.339 --> 00:17:27.880
 so that we can understand,

00:17:28.019 --> 00:17:28.839
 what he's like.

00:17:28.839 --> 00:17:31.720
 In Leviticus 10 verse 3,

00:17:31.980 --> 00:17:32.559
 God says,

00:17:32.639 --> 00:17:33.939
 Among those who approach me,

00:17:34.000 --> 00:17:35.299
 I will show myself holy,

00:17:35.639 --> 00:17:37.159
 in the sight of all people,

00:17:37.299 --> 00:17:38.240
 I will be honoured,

00:17:38.279 --> 00:17:39.119
 or a better translation,

00:17:39.259 --> 00:17:39.939
 in the sight of all people,

00:17:40.039 --> 00:17:41.399
 I will be glorified.

00:17:41.879 --> 00:17:42.759
 When God,

00:17:42.919 --> 00:17:44.399
 shows himself to be holy,

00:17:44.539 --> 00:17:45.299
 what we see,

00:17:45.419 --> 00:17:46.059
 is glory.

00:17:47.159 --> 00:17:48.539
 And what we are meant to do,

00:17:48.579 --> 00:17:49.500
 when we see glory,

00:17:50.579 --> 00:17:51.339
 is worship.

00:17:52.879 --> 00:17:53.980
 That's our response.

00:17:55.279 --> 00:17:56.799
 And so when the seraphim say,

00:17:56.799 --> 00:17:59.779
 the whole earth is full of his glory,

00:18:00.059 --> 00:18:01.019
 what they're saying is,

00:18:01.099 --> 00:18:02.119
 the whole earth,

00:18:02.319 --> 00:18:04.119
 displays him.

00:18:06.220 --> 00:18:07.779
 We're meant to make the connection.

00:18:09.859 --> 00:18:11.460
 And the seraphim can say that,

00:18:11.519 --> 00:18:12.819
 it's because from the heights of heaven,

00:18:12.919 --> 00:18:14.379
 where they are in the throne room of God,

00:18:14.599 --> 00:18:15.639
 they get to glimpse,

00:18:15.919 --> 00:18:17.319
 all that God's made here,

00:18:17.359 --> 00:18:17.700
 and they go,

00:18:17.819 --> 00:18:17.980
 oh,

00:18:18.500 --> 00:18:19.079
 oh,

00:18:19.299 --> 00:18:19.519
 yeah,

00:18:19.579 --> 00:18:20.279
 I get that.

00:18:21.240 --> 00:18:22.419
 I get the connection.

00:18:22.859 --> 00:18:24.379
 I can see how this God,

00:18:24.440 --> 00:18:25.240
 has made that.

00:18:25.240 --> 00:18:28.259
 And this is a reflection of this God.

00:18:29.440 --> 00:18:30.420
 They see that.

00:18:32.420 --> 00:18:36.559
 The whole created order reflects something of the beauty,

00:18:36.799 --> 00:18:37.519
 and the character,

00:18:37.960 --> 00:18:38.660
 and the worth,

00:18:38.799 --> 00:18:39.579
 and the splendor,

00:18:39.720 --> 00:18:40.900
 and the holiness of God.

00:18:44.500 --> 00:18:45.140
 And so friends,

00:18:45.259 --> 00:18:49.259
 that is the necessary first step,

00:18:50.000 --> 00:18:53.259
 towards a life of humility.

00:18:53.259 --> 00:18:55.779
 It is seeing something of God,

00:18:55.940 --> 00:18:57.619
 something of his glory.

00:18:58.900 --> 00:18:59.740
 And can I say,

00:18:59.900 --> 00:19:02.940
 it is a continual process of seeing his glory.

00:19:05.480 --> 00:19:07.759
 And as I said in the first sermon on this series,

00:19:07.879 --> 00:19:09.039
 in Christ-centered Bible saturation,

00:19:09.680 --> 00:19:11.519
 the ability to see God,

00:19:12.019 --> 00:19:14.720
 is the gracious work of God in our lives.

00:19:15.079 --> 00:19:17.500
 And without his help,

00:19:17.500 --> 00:19:22.140
 we are blind to the facts about God.

00:19:22.839 --> 00:19:23.079
 No,

00:19:23.119 --> 00:19:23.900
 that's not what I said.

00:19:24.259 --> 00:19:24.920
 What did I say?

00:19:25.019 --> 00:19:25.799
 Two Sundays ago.

00:19:26.880 --> 00:19:29.940
 We're not blind to the facts about Christ.

00:19:30.720 --> 00:19:32.740
 We're blind to the glory.

00:19:33.579 --> 00:19:35.039
 We can't see glory.

00:19:35.440 --> 00:19:35.859
 We can't,

00:19:35.920 --> 00:19:36.180
 therefore,

00:19:36.299 --> 00:19:38.359
 we cannot see God.

00:19:39.480 --> 00:19:41.279
 Because glory is what he's revealed.

00:19:43.619 --> 00:19:44.819
 Without his help,

00:19:44.920 --> 00:19:46.619
 we are blind to his glory.

00:19:46.619 --> 00:19:49.899
 We can't even see God by our own strength,

00:19:50.179 --> 00:19:52.159
 and that is humbling.

00:19:52.839 --> 00:19:53.839
 But know this,

00:19:54.399 --> 00:19:57.979
 when God graciously allows us to see him,

00:19:58.119 --> 00:20:00.779
 when he reveals his glory to us,

00:20:02.419 --> 00:20:03.299
 we actually,

00:20:04.359 --> 00:20:05.519
 correspondingly,

00:20:05.699 --> 00:20:06.679
 at the same time,

00:20:07.139 --> 00:20:10.239
 we see our sin,

00:20:11.219 --> 00:20:13.319
 our lack of glory.

00:20:13.319 --> 00:20:15.559
 Isaiah 6,

00:20:15.639 --> 00:20:16.019
 5,

00:20:16.879 --> 00:20:18.099
 Woe to me,

00:20:18.200 --> 00:20:18.919
 I cried,

00:20:19.500 --> 00:20:21.480
 I am ruined.

00:20:22.339 --> 00:20:24.019
 For I am a man of unclean lips,

00:20:24.059 --> 00:20:26.059
 and I live among a people of unclean lips,

00:20:26.119 --> 00:20:27.740
 and my eyes have seen the King,

00:20:28.279 --> 00:20:29.399
 the Lord Almighty.

00:20:30.119 --> 00:20:31.539
 So to quote John Calvin again,

00:20:31.659 --> 00:20:33.419
 Isaiah sees in this moment

00:20:33.419 --> 00:20:34.319
 his unrighteousness,

00:20:35.480 --> 00:20:36.000
 foulness,

00:20:36.559 --> 00:20:36.879
 folly,

00:20:37.019 --> 00:20:37.319
 and impurity.

00:20:37.319 --> 00:20:37.839
 Impurity.

00:20:38.279 --> 00:20:40.119
 And it's the same experience that Peter had

00:20:40.119 --> 00:20:41.720
 when he'd been out fishing all night.

00:20:41.779 --> 00:20:42.939
 Remember the occasion,

00:20:43.039 --> 00:20:43.960
 he's fishing out all night,

00:20:44.279 --> 00:20:45.619
 doesn't catch anything,

00:20:46.059 --> 00:20:47.720
 so he kind of is about as good of a fisherman

00:20:47.720 --> 00:20:48.460
 as what I am.

00:20:48.819 --> 00:20:50.359
 And then Jesus comes along

00:20:50.359 --> 00:20:51.619
 and says to him,

00:20:51.720 --> 00:20:53.460
 cast your net on the other side of the boat.

00:20:54.480 --> 00:20:55.059
 And he's like,

00:20:55.139 --> 00:20:55.399
 really?

00:20:55.879 --> 00:20:57.059
 And so he does,

00:20:57.500 --> 00:20:59.899
 and he gets this huge haul of fish,

00:21:00.000 --> 00:21:00.839
 tries to bring it on the boat,

00:21:00.939 --> 00:21:01.859
 huge haul of fish.

00:21:02.319 --> 00:21:03.939
 And what happens in that moment?

00:21:04.299 --> 00:21:04.879
 Peter goes,

00:21:05.259 --> 00:21:06.679
 my goodness,

00:21:06.740 --> 00:21:07.559
 look at all these fish.

00:21:08.000 --> 00:21:08.859
 Retirement plan.

00:21:08.959 --> 00:21:09.719
 This is fantastic.

00:21:10.359 --> 00:21:11.059
 No, he doesn't.

00:21:11.619 --> 00:21:15.240
 This is how Luke records his response.

00:21:15.759 --> 00:21:17.099
 When Simon Peter saw this,

00:21:17.159 --> 00:21:19.659
 he fell at Jesus' knees and said,

00:21:19.779 --> 00:21:21.319
 go away from me, Lord.

00:21:21.319 --> 00:21:23.439
 I am a sinful man.

00:21:24.599 --> 00:21:24.879
 You see,

00:21:25.659 --> 00:21:28.119
 Peter had been walking with Jesus

00:21:28.119 --> 00:21:28.939
 and talking with him

00:21:28.939 --> 00:21:30.759
 and eating food with him for some time,

00:21:30.759 --> 00:21:33.319
 and then in this moment,

00:21:33.660 --> 00:21:36.420
 God allows him to see glory.

00:21:37.039 --> 00:21:39.799
 And the immediate response is,

00:21:40.099 --> 00:21:41.460
 I'm a sinful man.

00:21:43.559 --> 00:21:45.799
 God allowed Peter to see his glory

00:21:45.799 --> 00:21:47.599
 in the face of Christ in that moment.

00:21:48.359 --> 00:21:49.339
 And when that happens,

00:21:49.339 --> 00:21:51.440
 your own lack of glory,

00:21:52.059 --> 00:21:54.180
 your own sinfulness is what's exposed.

00:21:54.740 --> 00:21:55.720
 And Peter's experience

00:21:55.720 --> 00:21:57.379
 is the same as Isaiah's experience

00:21:57.379 --> 00:21:58.960
 because both of them got the same glimpse

00:21:58.960 --> 00:21:59.819
 of the same God.

00:21:59.819 --> 00:22:02.639
 John 12, 41 says,

00:22:02.799 --> 00:22:04.259
 Isaiah said this

00:22:04.259 --> 00:22:06.919
 because he saw Jesus' glory

00:22:06.919 --> 00:22:08.500
 and spoke about him.

00:22:08.960 --> 00:22:10.379
 That's a reference to Isaiah,

00:22:10.480 --> 00:22:11.879
 chapter 6, verses 1 to 4.

00:22:14.220 --> 00:22:16.960
 When God allows us to see his glory,

00:22:17.099 --> 00:22:19.779
 we also see how far short

00:22:19.779 --> 00:22:21.279
 we have fallen of that glory.

00:22:21.419 --> 00:22:22.419
 Romans 3, 23,

00:22:22.599 --> 00:22:24.039
 for all have sinned

00:22:24.039 --> 00:22:25.819
 and fallen short of the glory of God.

00:22:25.819 --> 00:22:28.899
 The Bible diagnoses sin

00:22:28.899 --> 00:22:31.659
 as a universal deformity of human nature

00:22:31.659 --> 00:22:33.700
 which is found at every point

00:22:33.700 --> 00:22:35.599
 in every person.

00:22:37.240 --> 00:22:39.419
 The phrase that gets brandished around

00:22:39.419 --> 00:22:41.519
 is total depravity.

00:22:42.299 --> 00:22:43.639
 And it's commonly used

00:22:43.639 --> 00:22:45.000
 to make explicit

00:22:45.000 --> 00:22:48.179
 the implication of sin in our lives.

00:22:48.419 --> 00:22:50.179
 It means that there is a corruption

00:22:50.179 --> 00:22:52.539
 of our moral and spiritual nature

00:22:52.539 --> 00:22:53.799
 which is total.

00:22:55.460 --> 00:22:56.519
 Not in the sense

00:22:56.519 --> 00:22:58.059
 that we are all as bad

00:22:58.059 --> 00:22:59.000
 as we could be

00:22:59.000 --> 00:23:00.759
 because none of us,

00:23:01.039 --> 00:23:03.059
 none of us

00:23:03.059 --> 00:23:04.639
 are as bad

00:23:04.639 --> 00:23:06.639
 as we could possibly be.

00:23:07.200 --> 00:23:08.119
 Not one of us.

00:23:08.119 --> 00:23:11.000
 God graciously

00:23:11.000 --> 00:23:12.599
 restrains

00:23:12.599 --> 00:23:14.000
 our wickedness.

00:23:14.699 --> 00:23:15.959
 If he did not,

00:23:16.739 --> 00:23:17.739
 no two of us

00:23:17.739 --> 00:23:18.399
 could be left

00:23:18.399 --> 00:23:19.259
 in the same room

00:23:19.259 --> 00:23:20.179
 at the same time.

00:23:22.279 --> 00:23:24.059
 We would destroy each other.

00:23:24.699 --> 00:23:25.859
 That's kind of a glimpse

00:23:25.859 --> 00:23:26.819
 of hell

00:23:26.819 --> 00:23:28.839
 when God takes his hands away.

00:23:31.199 --> 00:23:32.399
 The only reason

00:23:32.399 --> 00:23:33.539
 you are sitting here today

00:23:33.539 --> 00:23:34.939
 or I'm standing here today

00:23:34.939 --> 00:23:36.539
 and not in a prison cell

00:23:36.539 --> 00:23:39.079
 is the gracious hand of God.

00:23:39.519 --> 00:23:39.899
 My friends,

00:23:39.980 --> 00:23:40.599
 that is humbling.

00:23:43.319 --> 00:23:44.700
 Total depravity means

00:23:44.700 --> 00:23:45.920
 that no part of us

00:23:45.920 --> 00:23:47.059
 is untouched by sin.

00:23:47.359 --> 00:23:48.759
 There is no action of ours

00:23:48.759 --> 00:23:49.420
 that is good

00:23:49.420 --> 00:23:51.019
 as it could possibly be.

00:23:51.680 --> 00:23:53.119
 Even the good things we do

00:23:53.119 --> 00:23:54.519
 are tainted by sin.

00:23:54.799 --> 00:23:55.799
 I mentioned this morning

00:23:55.799 --> 00:23:56.639
 at church this morning

00:23:56.639 --> 00:23:59.079
 that a month or two ago,

00:23:59.119 --> 00:23:59.859
 I can't remember exactly

00:23:59.859 --> 00:24:00.519
 what it was,

00:24:00.899 --> 00:24:02.259
 there was an elderly lady,

00:24:02.379 --> 00:24:03.500
 she was up reading the Bible

00:24:03.500 --> 00:24:04.940
 and then stepping down

00:24:04.940 --> 00:24:05.960
 off the stage,

00:24:06.220 --> 00:24:07.240
 I was up to preach

00:24:07.240 --> 00:24:07.820
 and I grabbed,

00:24:08.160 --> 00:24:08.840
 I put my hand out,

00:24:08.880 --> 00:24:09.400
 she grabbed my hand

00:24:09.400 --> 00:24:10.680
 and I helped her down the stairs,

00:24:10.840 --> 00:24:11.039
 you know,

00:24:11.160 --> 00:24:12.019
 help an old lady thing,

00:24:12.120 --> 00:24:12.240
 you know,

00:24:12.360 --> 00:24:13.940
 one good deed sort of stuff.

00:24:14.420 --> 00:24:15.519
 And in that moment,

00:24:15.880 --> 00:24:17.160
 when I saw her coming down

00:24:17.160 --> 00:24:18.480
 and realizing that she needed to help,

00:24:18.720 --> 00:24:19.680
 it was no problem for me

00:24:19.680 --> 00:24:20.340
 to stick my hand out

00:24:20.340 --> 00:24:20.840
 and help her.

00:24:21.720 --> 00:24:22.960
 And once she was down safely,

00:24:23.039 --> 00:24:23.640
 she walked off

00:24:23.640 --> 00:24:25.400
 and I started to ascend the stairs

00:24:25.400 --> 00:24:26.880
 and before I even got

00:24:26.880 --> 00:24:27.640
 to the lectern,

00:24:27.980 --> 00:24:29.220
 the thought in my mind was,

00:24:29.320 --> 00:24:30.140
 I wonder how many people

00:24:30.140 --> 00:24:30.920
 saw me do that.

00:24:30.920 --> 00:24:34.300
 Just like that,

00:24:34.360 --> 00:24:35.180
 just happened like that.

00:24:35.460 --> 00:24:36.740
 Everything that we do

00:24:36.740 --> 00:24:38.240
 is tainted by sin.

00:24:39.240 --> 00:24:39.420
 You know,

00:24:39.480 --> 00:24:40.279
 I don't just need

00:24:40.279 --> 00:24:41.240
 the blood of Christ

00:24:41.240 --> 00:24:43.680
 to cover the wrong things I do,

00:24:43.779 --> 00:24:44.779
 I need the blood of Christ

00:24:44.779 --> 00:24:46.360
 to cover even the good things I do

00:24:46.360 --> 00:24:47.720
 because there's no such thing

00:24:47.720 --> 00:24:49.039
 as a perfect performance.

00:24:52.080 --> 00:24:53.539
 I don't ever get anything

00:24:53.539 --> 00:24:54.440
 perfectly right.

00:24:54.960 --> 00:24:56.480
 Nothing in us or about us

00:24:56.480 --> 00:24:57.380
 ever will match

00:24:57.380 --> 00:24:58.460
 God's perfect standards.

00:24:58.720 --> 00:25:00.200
 Everything is tainted by sin.

00:25:00.920 --> 00:25:02.400
 And like Isaiah,

00:25:02.580 --> 00:25:03.500
 we are ruined

00:25:03.500 --> 00:25:05.480
 unless something is done for us.

00:25:06.400 --> 00:25:07.800
 And there is only one solution.

00:25:07.960 --> 00:25:08.840
 Isaiah 6.6

00:25:08.840 --> 00:25:10.740
 says that one of the seraphs

00:25:10.740 --> 00:25:11.720
 flew to Isaiah

00:25:11.720 --> 00:25:12.720
 with a live coal

00:25:12.720 --> 00:25:14.960
 and touched his unclean lips.

00:25:15.420 --> 00:25:15.759
 See,

00:25:16.180 --> 00:25:17.580
 this has touched your lips,

00:25:17.920 --> 00:25:19.560
 your guilt is taken away

00:25:19.560 --> 00:25:21.460
 and your sin is atoned for.

00:25:22.140 --> 00:25:24.680
 The seraph came from God

00:25:24.680 --> 00:25:26.360
 to Isaiah

00:25:26.360 --> 00:25:28.900
 to deal with Isaiah's sinfulness.

00:25:28.900 --> 00:25:32.800
 God atoning for our sin

00:25:32.800 --> 00:25:34.420
 is our only hope.

00:25:35.560 --> 00:25:36.960
 The seraph and the live coal

00:25:36.960 --> 00:25:37.759
 coming to Isaiah

00:25:37.759 --> 00:25:39.420
 is simply a forerunner

00:25:39.420 --> 00:25:41.720
 to God himself

00:25:41.720 --> 00:25:42.720
 coming to us

00:25:42.720 --> 00:25:44.380
 in the person of Jesus Christ

00:25:44.380 --> 00:25:46.240
 to deal with our sin.

00:25:47.200 --> 00:25:48.200
 1 John 4.10

00:25:48.200 --> 00:25:48.820
 This is love.

00:25:48.940 --> 00:25:49.800
 Not that we love God

00:25:49.800 --> 00:25:50.720
 but that he loved us

00:25:50.720 --> 00:25:51.680
 and sent his son

00:25:51.680 --> 00:25:53.360
 as an atoning sacrifice

00:25:53.360 --> 00:25:54.860
 for our sins.

00:25:55.200 --> 00:25:56.519
 1 John 2.1-2

00:25:56.519 --> 00:25:58.019
 makes it explicit.

00:25:58.160 --> 00:25:58.819
 Jesus Christ,

00:25:58.900 --> 00:25:59.680
 the righteous one,

00:25:59.759 --> 00:26:00.980
 the only one who's not sinned,

00:26:01.759 --> 00:26:03.680
 he is the atoning sacrifice

00:26:03.680 --> 00:26:04.779
 for our sins

00:26:04.779 --> 00:26:06.279
 and not only for ours

00:26:06.279 --> 00:26:07.779
 but also for the sins

00:26:07.779 --> 00:26:09.519
 of the whole world.

00:26:10.019 --> 00:26:11.599
 We are only saved

00:26:11.599 --> 00:26:13.299
 from our sin

00:26:13.299 --> 00:26:15.720
 by the action of God.

00:26:15.720 --> 00:26:17.039
 It is all of God

00:26:17.039 --> 00:26:19.279
 from first to last.

00:26:20.400 --> 00:26:21.160
 And so Christianity

00:26:21.160 --> 00:26:22.879
 is not about good people

00:26:22.879 --> 00:26:23.539
 getting better.

00:26:23.539 --> 00:26:26.859
 It's not about good people

00:26:26.859 --> 00:26:27.440
 getting better.

00:26:28.720 --> 00:26:29.420
 If anything,

00:26:29.619 --> 00:26:30.440
 it is good news

00:26:30.440 --> 00:26:31.220
 for bad people

00:26:31.220 --> 00:26:32.359
 coping with their failure

00:26:32.359 --> 00:26:33.379
 to do anything good.

00:26:36.879 --> 00:26:37.859
 Winston Churchill.

00:26:38.759 --> 00:26:40.139
 He was the master

00:26:40.139 --> 00:26:41.559
 of the clever put-down.

00:26:42.700 --> 00:26:44.180
 He once described

00:26:44.180 --> 00:26:45.539
 a political opponent

00:26:45.539 --> 00:26:46.859
 as a modest little man

00:26:46.859 --> 00:26:47.619
 who had a great deal

00:26:47.619 --> 00:26:48.480
 to be modest about.

00:26:48.480 --> 00:26:51.640
 But the Bible

00:26:51.640 --> 00:26:53.120
 consistently leads me

00:26:53.120 --> 00:26:53.620
 to believe

00:26:53.620 --> 00:26:54.680
 that I've got a great deal

00:26:54.680 --> 00:26:55.500
 to be modest about.

00:26:56.339 --> 00:26:57.680
 I've got every reason

00:26:57.680 --> 00:26:58.360
 to be humble.

00:26:58.680 --> 00:26:59.279
 I'm finite,

00:26:59.539 --> 00:27:00.019
 I'm weak,

00:27:00.120 --> 00:27:00.539
 I'm limited,

00:27:00.740 --> 00:27:01.279
 I'm sinful,

00:27:01.539 --> 00:27:02.259
 I'm inept,

00:27:02.360 --> 00:27:02.920
 I'm flawed,

00:27:02.920 --> 00:27:03.640
 I have a beginning,

00:27:03.779 --> 00:27:04.640
 I will have an end.

00:27:06.759 --> 00:27:07.480
 And yet,

00:27:08.120 --> 00:27:09.059
 the deceitfulness

00:27:09.059 --> 00:27:09.940
 of sin

00:27:09.940 --> 00:27:11.920
 means that I am not

00:27:11.920 --> 00:27:13.019
 immune from the

00:27:13.019 --> 00:27:14.400
 logic-defying effects

00:27:14.400 --> 00:27:15.240
 of pride.

00:27:15.240 --> 00:27:18.819
 When I first heard

00:27:18.819 --> 00:27:19.799
 about that incident,

00:27:20.200 --> 00:27:20.380
 about,

00:27:20.640 --> 00:27:21.819
 a number of years ago,

00:27:21.940 --> 00:27:22.940
 that incident about

00:27:22.940 --> 00:27:24.720
 those guys

00:27:24.720 --> 00:27:25.880
 in Long Bay Jail

00:27:25.880 --> 00:27:26.839
 and what they did,

00:27:27.660 --> 00:27:29.220
 I was amazed

00:27:29.220 --> 00:27:32.779
 how self-righteous

00:27:32.779 --> 00:27:34.380
 they were.

00:27:36.359 --> 00:27:38.079
 What right do murderers

00:27:38.079 --> 00:27:38.799
 have to judge

00:27:38.799 --> 00:27:39.620
 another murderer?

00:27:40.920 --> 00:27:42.059
 What makes them think

00:27:42.059 --> 00:27:42.620
 they're any better?

00:27:42.759 --> 00:27:42.900
 You know,

00:27:42.940 --> 00:27:43.620
 those guys,

00:27:43.759 --> 00:27:43.940
 I mean,

00:27:44.019 --> 00:27:44.620
 my goodness,

00:27:44.619 --> 00:27:45.139
 filth,

00:27:45.279 --> 00:27:46.199
 scumbag of the earth,

00:27:46.299 --> 00:27:46.779
 you gunned down

00:27:46.779 --> 00:27:48.000
 an innocent

00:27:48.000 --> 00:27:49.500
 14-year-old girl,

00:27:49.679 --> 00:27:50.739
 who gives you

00:27:50.739 --> 00:27:52.319
 the right to say

00:27:52.319 --> 00:27:53.219
 this guy,

00:27:53.359 --> 00:27:54.319
 because he killed a baby,

00:27:54.439 --> 00:27:56.139
 is worse than we are?

00:27:58.699 --> 00:27:59.459
 And yet,

00:28:00.059 --> 00:28:01.619
 when I say that,

00:28:02.739 --> 00:28:04.099
 I actually elevate

00:28:04.099 --> 00:28:05.839
 myself over them

00:28:05.839 --> 00:28:08.099
 as if they're worse

00:28:08.099 --> 00:28:08.679
 than I am.

00:28:10.399 --> 00:28:11.579
 How easy it is

00:28:11.579 --> 00:28:12.500
 to put ourselves

00:28:12.500 --> 00:28:13.359
 into this parable

00:28:13.359 --> 00:28:13.899
 of the Pharisee

00:28:13.899 --> 00:28:14.659
 and the tax collector

00:28:14.659 --> 00:28:15.479
 and know

00:28:15.479 --> 00:28:16.399
 and know

00:28:16.399 --> 00:28:17.159
 and know

00:28:17.159 --> 00:28:18.519
 that I must be

00:28:18.519 --> 00:28:19.240
 the tax collector

00:28:19.240 --> 00:28:19.759
 in order to be

00:28:19.759 --> 00:28:20.699
 right with God

00:28:20.699 --> 00:28:21.979
 and read this

00:28:21.979 --> 00:28:23.059
 parable

00:28:23.059 --> 00:28:23.599
 and go,

00:28:23.759 --> 00:28:24.019
 God,

00:28:24.179 --> 00:28:26.199
 I thank you

00:28:26.199 --> 00:28:27.879
 that I am not

00:28:27.879 --> 00:28:28.659
 like that

00:28:28.659 --> 00:28:30.159
 self-righteous Pharisee.

00:28:32.039 --> 00:28:33.199
 The irony

00:28:33.199 --> 00:28:34.319
 of sneering

00:28:34.319 --> 00:28:34.979
 at the one

00:28:34.979 --> 00:28:35.899
 who sneers.

00:28:35.900 --> 00:28:41.700
 is so entangled

00:28:41.700 --> 00:28:42.840
 in our hearts.

00:28:44.720 --> 00:28:45.759
 It's so easy

00:28:45.759 --> 00:28:46.200
 for us

00:28:46.200 --> 00:28:46.660
 to move

00:28:46.660 --> 00:28:47.519
 from dependency

00:28:47.519 --> 00:28:48.240
 in Jesus

00:28:48.240 --> 00:28:48.840
 back into

00:28:48.840 --> 00:28:49.820
 self-dependency.

00:28:51.360 --> 00:28:52.140
 The key

00:28:52.140 --> 00:28:52.500
 to living

00:28:52.500 --> 00:28:53.460
 the Christian life

00:28:53.460 --> 00:28:54.320
 is to never

00:28:54.320 --> 00:28:54.780
 get up

00:28:54.780 --> 00:28:55.200
 from the foot

00:28:55.200 --> 00:28:55.720
 of the cross.

00:28:57.920 --> 00:28:59.080
 You came

00:28:59.079 --> 00:29:01.119
 to Jesus

00:29:01.119 --> 00:29:02.559
 as an open

00:29:02.559 --> 00:29:03.299
 handed

00:29:03.299 --> 00:29:04.259
 beggar

00:29:04.259 --> 00:29:07.579
 and nothing

00:29:07.579 --> 00:29:08.379
 ever changes.

00:29:11.619 --> 00:29:12.659
 Nothing

00:29:12.659 --> 00:29:13.299
 ever changes.

00:29:15.619 --> 00:29:16.720
 When I see

00:29:16.720 --> 00:29:18.480
 beggars in the street

00:29:18.480 --> 00:29:19.240
 I used to think

00:29:19.240 --> 00:29:20.159
 get a job.

00:29:20.160 --> 00:29:24.720
 now I think

00:29:24.720 --> 00:29:25.980
 that's me.

00:29:28.920 --> 00:29:29.700
 I might be

00:29:29.700 --> 00:29:30.200
 wearing different

00:29:30.200 --> 00:29:30.500
 clothes

00:29:30.500 --> 00:29:30.920
 and I might be

00:29:30.920 --> 00:29:31.300
 showered

00:29:31.300 --> 00:29:32.840
 but that's me.

00:29:38.620 --> 00:29:39.420
 You came

00:29:39.420 --> 00:29:40.259
 as an open

00:29:40.259 --> 00:29:40.840
 handed beggar

00:29:40.840 --> 00:29:41.200
 and nothing

00:29:41.200 --> 00:29:41.820
 ever changes.

00:29:43.120 --> 00:29:44.100
 I rediscovered

00:29:44.100 --> 00:29:44.740
 this a fair bit

00:29:44.740 --> 00:29:45.200
 recently

00:29:45.200 --> 00:29:46.120
 in the last

00:29:46.120 --> 00:29:46.740
 number of years

00:29:46.740 --> 00:29:47.940
 in the life

00:29:47.940 --> 00:29:48.420
 of Charles

00:29:48.420 --> 00:29:48.880
 Simeon.

00:29:48.880 --> 00:29:50.560
 he was a

00:29:50.560 --> 00:29:51.180
 Christian minister

00:29:51.180 --> 00:29:52.040
 suffered greatly

00:29:52.040 --> 00:29:52.800
 and after

00:29:52.800 --> 00:29:53.000
 you've been

00:29:53.000 --> 00:29:53.420
 a Christian

00:29:53.420 --> 00:29:54.620
 for 40 years

00:29:54.620 --> 00:29:55.520
 he wrote

00:29:55.520 --> 00:29:55.960
 this

00:29:55.960 --> 00:29:57.240
 there are

00:29:57.240 --> 00:29:58.060
 two objects

00:29:58.060 --> 00:29:58.520
 that I've

00:29:58.520 --> 00:29:59.380
 ever desired

00:29:59.380 --> 00:29:59.860
 for these

00:29:59.860 --> 00:30:00.420
 40 years

00:30:00.420 --> 00:30:01.040
 to behold.

00:30:01.680 --> 00:30:02.160
 The one

00:30:02.160 --> 00:30:03.040
 is my own

00:30:03.040 --> 00:30:03.700
 vileness

00:30:03.700 --> 00:30:04.180
 he means

00:30:04.180 --> 00:30:04.620
 his own

00:30:04.620 --> 00:30:05.140
 sinfulness

00:30:05.140 --> 00:30:06.420
 and the

00:30:06.420 --> 00:30:06.820
 other

00:30:06.820 --> 00:30:07.680
 is the

00:30:07.680 --> 00:30:08.260
 glory of

00:30:08.260 --> 00:30:08.600
 God

00:30:08.600 --> 00:30:09.040
 in the

00:30:09.040 --> 00:30:09.380
 face

00:30:09.380 --> 00:30:10.140
 of Christ

00:30:10.140 --> 00:30:11.060
 and I've

00:30:11.060 --> 00:30:11.700
 always

00:30:11.700 --> 00:30:12.160
 thought

00:30:12.160 --> 00:30:12.860
 that they

00:30:12.860 --> 00:30:13.460
 should be

00:30:13.460 --> 00:30:14.100
 viewed

00:30:14.100 --> 00:30:14.880
 together.

00:30:16.200 --> 00:30:16.620
 You want

00:30:16.620 --> 00:30:16.960
 to get a

00:30:16.960 --> 00:30:17.700
 bigger

00:30:17.700 --> 00:30:18.060
 bigger

00:30:18.060 --> 00:30:18.400
 bigger

00:30:18.400 --> 00:30:18.820
 picture

00:30:18.819 --> 00:30:20.139
 of

00:30:20.139 --> 00:30:20.879
 God

00:30:20.879 --> 00:30:21.839
 and his

00:30:21.839 --> 00:30:22.279
 glory

00:30:22.279 --> 00:30:23.439
 what will

00:30:23.439 --> 00:30:24.079
 happen is

00:30:24.079 --> 00:30:24.439
 you'll

00:30:24.439 --> 00:30:24.839
 discover

00:30:24.839 --> 00:30:25.359
 your own

00:30:25.359 --> 00:30:25.639
 lack

00:30:25.639 --> 00:30:25.819
 of

00:30:25.819 --> 00:30:26.159
 glory

00:30:26.159 --> 00:30:27.279
 and to

00:30:27.279 --> 00:30:27.559
 mine

00:30:27.559 --> 00:30:27.740
 the

00:30:27.740 --> 00:30:28.000
 depths

00:30:28.000 --> 00:30:28.159
 of

00:30:28.159 --> 00:30:28.319
 your

00:30:28.319 --> 00:30:28.559
 own

00:30:28.559 --> 00:30:28.819
 lack

00:30:28.819 --> 00:30:29.000
 of

00:30:29.000 --> 00:30:29.359
 glory

00:30:29.359 --> 00:30:29.619
 and

00:30:29.619 --> 00:30:29.779
 your

00:30:29.779 --> 00:30:30.000
 own

00:30:30.000 --> 00:30:30.439
 sinfulness

00:30:30.439 --> 00:30:31.519
 you need

00:30:31.519 --> 00:30:32.159
 to cling to the

00:30:32.159 --> 00:30:32.539
 cross

00:30:32.539 --> 00:30:33.119
 you go

00:30:33.119 --> 00:30:33.519
 together.

00:30:34.899 --> 00:30:35.500
 He actually

00:30:35.500 --> 00:30:36.460
 labored to know

00:30:36.460 --> 00:30:37.200
 his true

00:30:37.200 --> 00:30:37.839
 sinfulness.

00:30:37.839 --> 00:30:38.839
 heart

00:30:38.839 --> 00:30:39.839
 heart

00:30:39.839 --> 00:30:40.759
 He wrote

00:30:40.759 --> 00:30:41.299
 the tender

00:30:41.299 --> 00:30:41.839
 heart

00:30:41.839 --> 00:30:42.919
 the broken

00:30:42.919 --> 00:30:43.759
 and contrite

00:30:43.759 --> 00:30:44.220
 spirit

00:30:44.220 --> 00:30:44.799
 are to

00:30:44.799 --> 00:30:45.039
 me

00:30:45.039 --> 00:30:45.799
 far above

00:30:45.799 --> 00:30:46.379
 all these

00:30:46.379 --> 00:30:47.059
 joys that I

00:30:47.059 --> 00:30:47.439
 could ever

00:30:47.439 --> 00:30:48.019
 hope for

00:30:48.019 --> 00:30:48.720
 in this

00:30:48.720 --> 00:30:49.299
 veil of

00:30:49.299 --> 00:30:49.679
 tears.

00:30:49.899 --> 00:30:50.519
 I long

00:30:50.519 --> 00:30:51.059
 to be

00:30:51.059 --> 00:30:51.500
 in my

00:30:51.500 --> 00:30:51.839
 proper

00:30:51.839 --> 00:30:52.399
 place

00:30:52.399 --> 00:30:52.939
 my

00:30:52.939 --> 00:30:53.359
 hand

00:30:53.359 --> 00:30:53.759
 on my

00:30:53.759 --> 00:30:54.119
 mouth

00:30:54.119 --> 00:30:54.539
 and my

00:30:54.539 --> 00:30:54.919
 mouth

00:30:54.919 --> 00:30:55.339
 in the

00:30:55.339 --> 00:30:55.759
 dust.

00:30:56.459 --> 00:30:57.259
 I feel

00:30:57.259 --> 00:30:57.799
 that this

00:30:57.799 --> 00:30:58.359
 is safe

00:30:58.359 --> 00:30:58.799
 ground

00:30:58.799 --> 00:30:59.799
 here I

00:30:59.799 --> 00:31:00.259
 cannot

00:31:00.259 --> 00:31:00.699
 err

00:31:00.699 --> 00:31:01.339
 for I'm

00:31:01.339 --> 00:31:01.740
 sure that

00:31:01.740 --> 00:31:02.059
 whatever

00:31:02.059 --> 00:31:02.959
 God may

00:31:02.959 --> 00:31:03.639
 despise

00:31:03.640 --> 00:31:04.300
 he will

00:31:04.300 --> 00:31:04.700
 not

00:31:04.700 --> 00:31:05.380
 despise

00:31:05.380 --> 00:31:05.600
 the

00:31:05.600 --> 00:31:06.140
 broken

00:31:06.140 --> 00:31:06.540
 and

00:31:06.540 --> 00:31:07.320
 contrite

00:31:07.320 --> 00:31:08.180
 heart.

00:31:08.840 --> 00:31:09.160
 To

00:31:09.160 --> 00:31:09.780
 paraphrase

00:31:09.780 --> 00:31:10.060
 him a

00:31:10.060 --> 00:31:10.200
 little

00:31:10.200 --> 00:31:10.460
 bit

00:31:10.460 --> 00:31:10.860
 I

00:31:10.860 --> 00:31:11.160
 think

00:31:11.160 --> 00:31:11.320
 what

00:31:11.320 --> 00:31:11.520
 he's

00:31:11.520 --> 00:31:11.860
 saying

00:31:11.860 --> 00:31:12.420
 is that

00:31:12.420 --> 00:31:12.540
 the

00:31:12.540 --> 00:31:12.940
 safest

00:31:12.940 --> 00:31:13.440
 place

00:31:13.440 --> 00:31:13.960
 in the

00:31:13.960 --> 00:31:14.300
 world

00:31:14.300 --> 00:31:14.840
 is at

00:31:14.840 --> 00:31:15.000
 the

00:31:15.000 --> 00:31:15.240
 foot

00:31:15.240 --> 00:31:15.340
 of

00:31:15.340 --> 00:31:15.480
 the

00:31:15.480 --> 00:31:15.740
 cross

00:31:15.740 --> 00:31:15.900
 of

00:31:15.900 --> 00:31:16.200
 Christ

00:31:16.200 --> 00:31:16.400
 with

00:31:16.400 --> 00:31:16.540
 your

00:31:16.540 --> 00:31:16.900
 face

00:31:16.900 --> 00:31:17.040
 in

00:31:17.040 --> 00:31:17.140
 the

00:31:17.140 --> 00:31:17.400
 dust

00:31:17.400 --> 00:31:17.540
 in

00:31:17.540 --> 00:31:17.800
 humble

00:31:17.800 --> 00:31:18.300
 submission

00:31:18.300 --> 00:31:18.780
 in

00:31:18.780 --> 00:31:19.080
 total

00:31:19.080 --> 00:31:19.560
 dependency

00:31:19.560 --> 00:31:19.920
 upon

00:31:19.920 --> 00:31:20.259
 him.

00:31:21.680 --> 00:31:22.080
 Clinging

00:31:22.080 --> 00:31:22.560
 to his

00:31:22.560 --> 00:31:23.460
 righteousness

00:31:23.460 --> 00:31:24.700
 not

00:31:24.700 --> 00:31:25.240
 yours.

00:31:26.640 --> 00:31:26.880
 And

00:31:26.880 --> 00:31:27.060
 I

00:31:27.060 --> 00:31:27.580
 think

00:31:27.580 --> 00:31:28.200
 that

00:31:28.200 --> 00:31:28.700
 he

00:31:28.700 --> 00:31:29.080
 also

00:31:29.080 --> 00:31:29.480
 gets

00:31:29.480 --> 00:31:29.759
 that

00:31:29.759 --> 00:31:29.960
 from

00:31:29.960 --> 00:31:30.380
 Isaiah

00:31:30.380 --> 00:31:30.940
 66

00:31:30.940 --> 00:31:31.460
 2

00:31:31.460 --> 00:31:32.100
 that

00:31:32.100 --> 00:31:32.660
 tells

00:31:32.660 --> 00:31:33.060
 us

00:31:33.059 --> 00:31:33.619
 what

00:31:33.619 --> 00:31:34.259
 actually

00:31:34.259 --> 00:31:34.879
 draws

00:31:34.879 --> 00:31:35.139
 the

00:31:35.139 --> 00:31:35.639
 approval

00:31:35.639 --> 00:31:35.879
 of

00:31:35.879 --> 00:31:36.299
 God.

00:31:37.139 --> 00:31:37.440
 Not

00:31:37.440 --> 00:31:38.179
 our

00:31:38.179 --> 00:31:38.720
 ministry

00:31:38.720 --> 00:31:39.139
 budgets

00:31:39.139 --> 00:31:39.359
 not

00:31:39.359 --> 00:31:39.539
 our

00:31:39.539 --> 00:31:39.799
 building

00:31:39.799 --> 00:31:40.259
 program

00:31:40.259 --> 00:31:40.460
 not

00:31:40.460 --> 00:31:40.720
 how many

00:31:40.720 --> 00:31:40.980
 people

00:31:40.980 --> 00:31:41.119
 are

00:31:41.119 --> 00:31:41.319
 sitting

00:31:41.319 --> 00:31:41.519
 here

00:31:41.519 --> 00:31:41.679
 in

00:31:41.679 --> 00:31:42.000
 church

00:31:42.000 --> 00:31:42.359
 not

00:31:42.359 --> 00:31:42.559
 what

00:31:42.559 --> 00:31:42.740
 sort

00:31:42.740 --> 00:31:42.859
 of

00:31:42.859 --> 00:31:43.019
 good

00:31:43.019 --> 00:31:43.259
 deeds

00:31:43.259 --> 00:31:43.359
 you

00:31:43.359 --> 00:31:43.500
 do

00:31:43.500 --> 00:31:43.579
 or

00:31:43.579 --> 00:31:43.679
 what

00:31:43.679 --> 00:31:44.039
 money

00:31:44.039 --> 00:31:44.179
 you

00:31:44.179 --> 00:31:44.299
 give

00:31:44.299 --> 00:31:44.440
 in

00:31:44.440 --> 00:31:44.659
 church

00:31:44.659 --> 00:31:45.359
 this

00:31:45.359 --> 00:31:45.759
 is

00:31:45.759 --> 00:31:45.940
 what

00:31:45.940 --> 00:31:46.500
 gets

00:31:46.500 --> 00:31:46.859
 God's

00:31:46.859 --> 00:31:47.440
 attention.

00:31:49.839 --> 00:31:50.099
 He

00:31:50.099 --> 00:31:50.639
 who

00:31:50.639 --> 00:31:50.799
 is

00:31:50.799 --> 00:31:51.220
 humble

00:31:51.220 --> 00:31:51.720
 and

00:31:51.720 --> 00:31:52.279
 contrite

00:31:52.279 --> 00:31:52.539
 in

00:31:52.539 --> 00:31:52.980
 spirit

00:31:52.980 --> 00:31:53.899
 and

00:31:53.899 --> 00:31:54.299
 trembles

00:31:54.299 --> 00:31:54.419
 at

00:31:54.419 --> 00:31:54.599
 my

00:31:54.599 --> 00:31:54.919
 word.

00:31:58.000 --> 00:31:58.659
 I

00:31:58.659 --> 00:31:58.799
 am

00:31:58.799 --> 00:31:59.119
 thoroughly

00:31:59.119 --> 00:31:59.599
 convinced

00:31:59.599 --> 00:31:59.799
 that

00:31:59.799 --> 00:31:59.940
 there

00:31:59.940 --> 00:32:00.119
 can

00:32:00.119 --> 00:32:00.240
 be

00:32:00.240 --> 00:32:00.440
 no

00:32:00.440 --> 00:32:00.799
 effective

00:32:00.799 --> 00:32:01.339
 life

00:32:01.339 --> 00:32:02.119
 Christian

00:32:02.119 --> 00:32:02.599
 growth

00:32:02.599 --> 00:32:02.819
 or

00:32:02.819 --> 00:32:03.199
 ministry

00:32:03.199 --> 00:32:03.419
 or

00:32:03.419 --> 00:32:03.719
 mission

00:32:03.719 --> 00:32:04.019
 without

00:32:04.019 --> 00:32:04.299
 the

00:32:04.299 --> 00:32:04.879
 cultivation

00:32:04.879 --> 00:32:05.119
 of

00:32:05.119 --> 00:32:05.459
 humiliation

00:32:05.459 --> 00:32:05.659
 in the

00:32:05.659 --> 00:32:05.980
 heart

00:32:05.980 --> 00:32:06.539
 and the

00:32:06.539 --> 00:32:06.879
 weakening

00:32:06.879 --> 00:32:07.319
 of pride

00:32:07.319 --> 00:32:07.559
 in the

00:32:07.559 --> 00:32:07.959
 life.

00:32:08.679 --> 00:32:08.839
 Living

00:32:08.839 --> 00:32:12.179
 living

00:32:12.179 --> 00:32:12.519
 out

00:32:12.519 --> 00:32:13.539
 humbly

00:32:13.539 --> 00:32:13.720
 in

00:32:13.720 --> 00:32:14.199
 authentic

00:32:14.199 --> 00:32:14.779
 way

00:32:14.779 --> 00:32:15.279
 will

00:32:15.279 --> 00:32:15.579
 look

00:32:15.579 --> 00:32:15.980
 sort

00:32:15.980 --> 00:32:16.099
 of

00:32:16.099 --> 00:32:16.359
 like

00:32:16.359 --> 00:32:16.899
 this.

00:32:17.599 --> 00:32:17.879
 When

00:32:17.879 --> 00:32:18.119
 you're

00:32:18.119 --> 00:32:18.619
 confronted

00:32:18.619 --> 00:32:19.319
 with

00:32:19.319 --> 00:32:19.899
 the sin

00:32:19.899 --> 00:32:20.379
 and the

00:32:20.379 --> 00:32:20.759
 failure

00:32:20.759 --> 00:32:21.039
 of

00:32:21.039 --> 00:32:21.359
 another

00:32:21.359 --> 00:32:21.980
 person

00:32:21.980 --> 00:32:23.659
 you'll

00:32:23.659 --> 00:32:23.819
 be

00:32:23.819 --> 00:32:24.159
 more

00:32:24.159 --> 00:32:24.659
 aware

00:32:24.659 --> 00:32:25.019
 the

00:32:25.019 --> 00:32:25.299
 humble

00:32:25.299 --> 00:32:25.779
 person

00:32:25.779 --> 00:32:25.959
 will

00:32:25.959 --> 00:32:26.099
 be

00:32:26.099 --> 00:32:26.439
 more

00:32:26.439 --> 00:32:26.919
 aware

00:32:26.919 --> 00:32:27.699
 of

00:32:27.699 --> 00:32:27.899
 their

00:32:27.899 --> 00:32:28.259
 own

00:32:28.259 --> 00:32:28.659
 sin

00:32:28.659 --> 00:32:29.199
 and

00:32:29.199 --> 00:32:29.399
 their

00:32:29.399 --> 00:32:29.740
 own

00:32:29.740 --> 00:32:30.079
 failure

00:32:30.079 --> 00:32:30.539
 towards

00:32:30.539 --> 00:32:30.980
 God

00:32:30.980 --> 00:32:32.439
 than

00:32:32.439 --> 00:32:32.899
 another

00:32:32.899 --> 00:32:33.439
 person's

00:32:33.439 --> 00:32:33.720
 sin and

00:32:33.720 --> 00:32:34.000
 failure

00:32:34.000 --> 00:32:34.419
 towards

00:32:34.419 --> 00:32:34.699
 them.

00:32:35.639 --> 00:32:36.279
 That's

00:32:36.279 --> 00:32:36.679
 humility.

00:32:38.839 --> 00:32:39.919
 you'll

00:32:39.919 --> 00:32:40.259
 be more

00:32:40.259 --> 00:32:40.659
 aware of

00:32:40.659 --> 00:32:40.799
 your

00:32:40.799 --> 00:32:41.139
 own

00:32:41.139 --> 00:32:41.619
 failure

00:32:41.619 --> 00:32:42.279
 than

00:32:42.279 --> 00:32:42.559
 another

00:32:42.559 --> 00:32:43.079
 person's

00:32:43.079 --> 00:32:43.459
 failure.

00:32:45.039 --> 00:32:45.559
 Therefore

00:32:45.559 --> 00:32:45.799
 you'll

00:32:45.799 --> 00:32:46.079
 be less

00:32:46.079 --> 00:32:46.779
 judgmental

00:32:46.779 --> 00:32:47.879
 and less

00:32:47.879 --> 00:32:48.279
 critical.

00:32:50.759 --> 00:32:51.059
 You'll

00:32:51.059 --> 00:32:51.319
 also

00:32:51.319 --> 00:32:51.939
 mean that

00:32:51.939 --> 00:32:52.259
 you won't

00:32:52.259 --> 00:32:52.659
 try and

00:32:52.659 --> 00:32:53.599
 smooth over

00:32:53.599 --> 00:32:54.359
 your sin

00:32:54.359 --> 00:32:55.659
 to excuse

00:32:55.659 --> 00:32:56.059
 it, make

00:32:56.059 --> 00:32:56.419
 it less

00:32:56.419 --> 00:32:56.759
 than what

00:32:56.759 --> 00:32:57.220
 it is.

00:32:57.899 --> 00:32:58.139
 You'll

00:32:58.139 --> 00:32:58.439
 be real

00:32:58.439 --> 00:32:58.959
 about it.

00:32:59.619 --> 00:32:59.919
 I'll be

00:32:59.919 --> 00:33:00.339
 frank with

00:33:00.339 --> 00:33:00.500
 you.

00:33:01.159 --> 00:33:01.639
 I'm

00:33:01.639 --> 00:33:01.919
 standing

00:33:01.919 --> 00:33:02.359
 here looking

00:33:02.359 --> 00:33:02.659
 at all

00:33:02.659 --> 00:33:03.079
 you right

00:33:03.079 --> 00:33:03.539
 tonight and

00:33:03.539 --> 00:33:03.740
 I think

00:33:03.740 --> 00:33:03.980
 you're a

00:33:03.980 --> 00:33:04.299
 bunch of

00:33:04.299 --> 00:33:04.539
 rotten

00:33:04.539 --> 00:33:04.799
 sinners.

00:33:05.779 --> 00:33:06.220
 That is

00:33:06.220 --> 00:33:06.419
 my

00:33:06.419 --> 00:33:06.899
 assumption.

00:33:07.779 --> 00:33:08.039
 My

00:33:08.039 --> 00:33:08.439
 assumption

00:33:08.440 --> 00:33:09.100
 with every

00:33:09.100 --> 00:33:09.380
 single

00:33:09.380 --> 00:33:09.960
 person sitting

00:33:09.960 --> 00:33:10.440
 here right

00:33:10.440 --> 00:33:12.000
 now is

00:33:12.000 --> 00:33:12.500
 that you

00:33:12.500 --> 00:33:13.460
 all have

00:33:13.460 --> 00:33:14.420
 skeletons in

00:33:14.420 --> 00:33:14.960
 the closet

00:33:14.960 --> 00:33:15.860
 that you

00:33:15.860 --> 00:33:16.460
 would be

00:33:16.460 --> 00:33:17.380
 absolutely

00:33:17.380 --> 00:33:19.000
 mortified if

00:33:19.000 --> 00:33:19.480
 we jammed

00:33:19.480 --> 00:33:19.820
 them up there

00:33:19.820 --> 00:33:20.039
 on the

00:33:20.039 --> 00:33:20.580
 screen right

00:33:20.580 --> 00:33:20.920
 now.

00:33:22.740 --> 00:33:23.480
 The reason

00:33:23.480 --> 00:33:23.940
 I know it's

00:33:23.940 --> 00:33:25.279
 true is

00:33:25.279 --> 00:33:26.720
 because that's

00:33:26.720 --> 00:33:27.580
 me as well.

00:33:28.860 --> 00:33:29.900
 I work on

00:33:29.900 --> 00:33:30.539
 the assumption

00:33:30.539 --> 00:33:32.220
 that you're

00:33:32.220 --> 00:33:32.880
 all human

00:33:32.880 --> 00:33:33.759
 and you've

00:33:33.759 --> 00:33:34.220
 all fallen

00:33:34.220 --> 00:33:34.700
 short of the

00:33:34.700 --> 00:33:35.100
 glory of

00:33:35.100 --> 00:33:35.440
 God.

00:33:38.440 --> 00:33:39.660
 reality

00:33:39.660 --> 00:33:40.660
 and I

00:33:40.660 --> 00:33:41.360
 believe

00:33:41.360 --> 00:33:42.240
 that

00:33:42.240 --> 00:33:43.759
 reality

00:33:43.759 --> 00:33:45.240
 ought to

00:33:45.240 --> 00:33:45.740
 be evident

00:33:45.740 --> 00:33:46.140
 more and

00:33:46.140 --> 00:33:46.340
 more in

00:33:46.340 --> 00:33:46.720
 the church.

00:33:46.860 --> 00:33:47.200
 When we

00:33:47.200 --> 00:33:48.880
 present that

00:33:48.880 --> 00:33:49.340
 we've got it

00:33:49.340 --> 00:33:49.900
 all together

00:33:49.900 --> 00:33:51.440
 and we

00:33:51.440 --> 00:33:51.980
 present that

00:33:51.980 --> 00:33:52.860
 to the

00:33:52.860 --> 00:33:53.279
 world,

00:33:53.880 --> 00:33:54.279
 it is

00:33:54.279 --> 00:33:55.480
 anti-gospel.

00:33:57.660 --> 00:33:58.220
 Let me

00:33:58.220 --> 00:33:58.799
 give you an

00:33:58.799 --> 00:33:59.660
 example of

00:33:59.660 --> 00:34:00.620
 authenticity.

00:34:01.960 --> 00:34:02.779
 One episode

00:34:02.779 --> 00:34:03.279
 of the TV

00:34:03.279 --> 00:34:03.700
 show The

00:34:03.700 --> 00:34:04.220
 Simpsons,

00:34:04.779 --> 00:34:05.539
 Homer Simpson

00:34:05.539 --> 00:34:06.440
 is being

00:34:06.440 --> 00:34:06.940
 interviewed

00:34:06.940 --> 00:34:08.579
 for a job

00:34:08.579 --> 00:34:09.159
 at the

00:34:09.159 --> 00:34:09.800
 nuclear power

00:34:09.800 --> 00:34:10.059
 plant,

00:34:10.139 --> 00:34:10.440
 Springfield

00:34:10.440 --> 00:34:10.920
 nuclear power

00:34:10.920 --> 00:34:11.179
 plant.

00:34:11.519 --> 00:34:12.000
 There's two

00:34:12.000 --> 00:34:12.279
 jobs,

00:34:12.380 --> 00:34:12.779
 three blokes

00:34:12.779 --> 00:34:13.139
 going for

00:34:13.139 --> 00:34:13.480
 an interview.

00:34:15.179 --> 00:34:15.980
 The three

00:34:15.980 --> 00:34:16.259
 of them

00:34:16.259 --> 00:34:16.699
 were asked

00:34:16.699 --> 00:34:17.239
 the question,

00:34:17.400 --> 00:34:17.860
 what would

00:34:17.860 --> 00:34:18.460
 each of you

00:34:18.460 --> 00:34:19.079
 say is

00:34:19.079 --> 00:34:19.599
 your worst

00:34:19.599 --> 00:34:20.039
 quality?

00:34:20.599 --> 00:34:21.199
 The first

00:34:21.199 --> 00:34:22.059
 guy says,

00:34:22.500 --> 00:34:22.659
 well,

00:34:22.800 --> 00:34:23.199
 I'm a

00:34:23.199 --> 00:34:23.820
 workaholic.

00:34:24.659 --> 00:34:25.360
 The second

00:34:25.360 --> 00:34:26.500
 guy says,

00:34:27.279 --> 00:34:28.199
 he responds

00:34:28.199 --> 00:34:28.860
 in a similar

00:34:28.860 --> 00:34:29.279
 kind of

00:34:29.279 --> 00:34:30.400
 self-righteous,

00:34:30.659 --> 00:34:31.500
 not really a

00:34:31.500 --> 00:34:31.779
 weakness,

00:34:31.940 --> 00:34:32.460
 more like a

00:34:32.460 --> 00:34:33.059
 strength kind

00:34:33.059 --> 00:34:33.420
 of way.

00:34:33.420 --> 00:34:34.820
 He says,

00:34:35.019 --> 00:34:35.539
 I push

00:34:35.539 --> 00:34:36.200
 myself too

00:34:36.200 --> 00:34:36.639
 hard.

00:34:37.400 --> 00:34:38.039
 Homer Simpson

00:34:38.039 --> 00:34:38.599
 on the other

00:34:38.599 --> 00:34:39.260
 hand answers,

00:34:39.440 --> 00:34:39.519
 well,

00:34:39.539 --> 00:34:40.159
 it takes me a

00:34:40.159 --> 00:34:40.700
 long time to

00:34:40.700 --> 00:34:41.260
 learn anything.

00:34:41.840 --> 00:34:42.639
 I'm kind of a

00:34:42.639 --> 00:34:44.200
 goof off and

00:34:44.200 --> 00:34:45.820
 things start to

00:34:45.820 --> 00:34:46.579
 disappear from

00:34:46.579 --> 00:34:47.360
 the workplace.

00:34:48.119 --> 00:34:49.180
 And he

00:34:49.180 --> 00:34:50.599
 starts going on

00:34:50.599 --> 00:34:51.079
 and the

00:34:51.079 --> 00:34:51.440
 interviewer,

00:34:51.480 --> 00:34:51.980
 that's enough,

00:34:52.039 --> 00:34:52.619
 that's enough.

00:34:54.159 --> 00:34:54.900
 Somehow he got

00:34:54.900 --> 00:34:55.260
 the job.

00:34:55.360 --> 00:34:55.500
 Now,

00:34:55.619 --> 00:34:56.099
 I want to say

00:34:56.099 --> 00:34:56.420
 to you,

00:34:56.539 --> 00:34:56.820
 I don't

00:34:56.820 --> 00:34:57.440
 recommend it

00:34:57.440 --> 00:34:57.780
 as an

00:34:57.780 --> 00:34:58.039
 interview

00:34:58.039 --> 00:34:58.639
 technique.

00:34:59.960 --> 00:35:00.820
 But the

00:35:00.820 --> 00:35:01.940
 honesty is

00:35:01.940 --> 00:35:02.400
 refreshing.

00:35:03.420 --> 00:35:05.960
 His

00:35:05.960 --> 00:35:06.880
 authenticity

00:35:06.880 --> 00:35:07.960
 is appealing

00:35:07.960 --> 00:35:09.159
 especially

00:35:09.159 --> 00:35:09.920
 against the

00:35:09.920 --> 00:35:10.940
 self-righteous

00:35:10.940 --> 00:35:12.440
 false humility

00:35:12.440 --> 00:35:13.500
 of the other

00:35:13.500 --> 00:35:13.860
 two.

00:35:14.900 --> 00:35:15.980
 Because that's

00:35:15.980 --> 00:35:16.460
 what false

00:35:16.460 --> 00:35:17.360
 humility is.

00:35:17.659 --> 00:35:18.360
 It's actually

00:35:18.360 --> 00:35:19.460
 pride in

00:35:19.460 --> 00:35:20.119
 disguise.

00:35:21.720 --> 00:35:22.500
 Designed to

00:35:22.500 --> 00:35:23.240
 extract

00:35:23.240 --> 00:35:24.380
 praise.

00:35:27.099 --> 00:35:27.900
 My friends,

00:35:27.980 --> 00:35:28.519
 we start the

00:35:28.519 --> 00:35:29.300
 Christian life as

00:35:29.300 --> 00:35:29.840
 beggars at the

00:35:29.840 --> 00:35:30.180
 foot of the

00:35:30.180 --> 00:35:31.019
 cross and we

00:35:31.019 --> 00:35:32.460
 finish the

00:35:32.460 --> 00:35:33.659
 Christian life as

00:35:33.659 --> 00:35:34.420
 beggars at the

00:35:34.420 --> 00:35:34.760
 foot of the

00:35:34.760 --> 00:35:35.000
 cross.

00:35:35.000 --> 00:35:36.119
 As we sing,

00:35:37.119 --> 00:35:37.820
 nothing in my

00:35:37.820 --> 00:35:38.619
 hand I bring,

00:35:39.039 --> 00:35:39.780
 only to the

00:35:39.780 --> 00:35:40.760
 cross I cling.

00:35:40.840 --> 00:35:41.220
 It never

00:35:41.220 --> 00:35:41.699
 changes.

00:35:44.039 --> 00:35:44.840
 We must

00:35:44.840 --> 00:35:45.679
 labor to lay

00:35:45.679 --> 00:35:46.480
 aside any

00:35:46.480 --> 00:35:47.260
 remnant of

00:35:47.260 --> 00:35:48.119
 self-righteousness

00:35:48.119 --> 00:35:48.679
 that lurks in

00:35:48.679 --> 00:35:49.599
 our hearts and it

00:35:49.599 --> 00:35:50.220
 lurks there in

00:35:50.220 --> 00:35:51.059
 every dark

00:35:51.059 --> 00:35:51.699
 corner.

00:35:52.980 --> 00:35:54.079
 At the cross is

00:35:54.079 --> 00:35:54.619
 where we must

00:35:54.619 --> 00:35:55.760
 begin and end

00:35:55.760 --> 00:35:56.199
 if we have

00:35:56.199 --> 00:35:56.900
 experienced the

00:35:56.900 --> 00:35:58.639
 daily joy of

00:35:58.639 --> 00:35:59.659
 living by God's

00:35:59.659 --> 00:36:00.539
 transforming grace.

00:36:00.539 --> 00:36:00.579
 grace.

00:36:00.739 --> 00:36:01.039
 We need the

00:36:01.039 --> 00:36:01.539
 spirit of God

00:36:01.539 --> 00:36:02.159
 to help us to

00:36:02.159 --> 00:36:03.800
 see our total

00:36:03.800 --> 00:36:04.759
 spiritual bankruptcy

00:36:04.759 --> 00:36:06.199
 and also to

00:36:06.199 --> 00:36:07.099
 drink deeply

00:36:07.099 --> 00:36:08.360
 from God's

00:36:08.360 --> 00:36:09.519
 infinite grace

00:36:09.519 --> 00:36:10.920
 to us in the

00:36:10.920 --> 00:36:11.480
 Lord Jesus.

00:36:11.880 --> 00:36:12.779
 May we experience

00:36:12.779 --> 00:36:14.139
 both deep

00:36:14.139 --> 00:36:16.400
 humiliation for

00:36:16.400 --> 00:36:17.719
 our sin and

00:36:17.719 --> 00:36:19.199
 deep joy in

00:36:19.199 --> 00:36:20.719
 Christ at the

00:36:20.719 --> 00:36:21.400
 same time.

00:36:22.659 --> 00:36:23.880
 And then in

00:36:23.880 --> 00:36:24.639
 deep awareness

00:36:24.639 --> 00:36:26.340
 of what we have

00:36:26.340 --> 00:36:27.039
 received,

00:36:27.480 --> 00:36:28.340
 looking only to

00:36:28.340 --> 00:36:28.920
 Jesus and

00:36:28.920 --> 00:36:29.420
 only having

00:36:29.420 --> 00:36:30.100
 our comparison

00:36:30.100 --> 00:36:30.660
 with him,

00:36:31.559 --> 00:36:32.519
 may we extend

00:36:32.519 --> 00:36:33.519
 that same

00:36:33.519 --> 00:36:34.920
 spirit of

00:36:34.920 --> 00:36:35.760
 grace to

00:36:35.760 --> 00:36:36.880
 others as we

00:36:36.880 --> 00:36:37.920
 authentically live

00:36:37.920 --> 00:36:38.980
 out who we

00:36:38.980 --> 00:36:40.720
 are, beggars,

00:36:41.620 --> 00:36:43.160
 in daily need

00:36:43.160 --> 00:36:44.360
 of grace.

00:36:45.200 --> 00:36:45.559
 Amen.