WEBVTT

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 Let's pray.

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 Loving Heavenly Father, we thank you that you speak to us in your word.

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 And we ask, Father, that you would open our hearts and minds

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 and hear what you have to say.

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 Lord, we ask, as James encourages us, Lord,

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 that we would not only be hearers of your word, but doers of the same.

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 In Jesus' name we pray. Amen.

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 I remember a little Australian boy some 30-something years ago

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 who was diagnosed with an allergy to chocolate.

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 Right before Easter.

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 Now, I'm sure for any 37-year-old or maybe 47-year-old adult,

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 self-denial of chocolate is a serious thing.

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 But for a 7-year-old before Easter, this was a serious moment of abstinence.

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 Now, I'm honestly not sure whether the provision of a carob Easter egg

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 made it harder or easier.

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 But in any case, life presents us with these occasions

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 when what is best for you actually requires you to say no.

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 To yourself.

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 But there's a good deal of illogic here, isn't there?

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 I mean, it doesn't feel like you're acting in your best interests

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 when you're saying no to yourself.

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 And we're actually pretty good at thinking of arguments

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 to somehow convince ourselves that that's actually not what's going on.

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 But it doesn't change the situation.

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 Life does present us with situations where what is our best requires us to say no.

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 And life under God is no different.

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 Saying yes to God regularly involves us saying no to ourselves.

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 But it can be hard to keep trusting that what God wants is in fact actually best.

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 And this is the truth that this episode of Ruth is there in the Bible

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 to engrave that on our hearts and minds.

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 This truth.

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 Now it's not easy.

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 But truly, when we say yes to God and no to ourselves,

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 we are serving our best interests.

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 And that's actually what makes the question that Naomi poses

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 at the beginning of this episode so ironic.

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 The story resumes in chapter 3 with Naomi saying to Ruth,

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 Now, taken by itself, the question is actually not so ironic.

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 Yes, of course.

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 Naomi should seek Ruth's best interest.

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 That would be a good thing to do.

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 It would be a kindness in return for everything that Ruth has been doing for Naomi.

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 Naomi should indeed find a home for Ruth.

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 But Naomi is about to hatch a plan that looks a lot like the plan

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 her husband Elimelech came up with when he made that fateful decision

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 to return to Moab.

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 If you remember back several weeks ago when we began our sermon series

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 in the book of Ruth, you'll remember that it turned out very badly

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 for Elimelech and his family when Elimelech had decided to go to Moab.

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 He was effectively turning his back on God and his promises,

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 even though he thought that he was indeed securing his best interests.

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 And this is actually what makes Naomi's question so very ironic.

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 Yes, Naomi should seek the best interests for Ruth.

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 But not by making the same mistake her husband Elimelech had made

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 that brought her family into such a disaster.

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 And even more than that, this plan that Naomi's hatching sounds an awful lot like

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 one of the most sordid moments of the Old Testament.

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 Naomi's plan looks a lot like the plan that Tamar hatches in Genesis chapter 38

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 to secure an heir from Judah.

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 Now, if you're not up in your Old Testament stories, that's okay.

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 This one's tucked away in the back corner of Genesis.

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 But the basic plot of that story is that one of Judah's wicked sons is struck dead by God.

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 And Onan, his brother, is obligated to provide an heir for his young widow, Tamar.

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 Now, Onan doesn't want to do this because providing an heir for his dead brother

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 is actually not in his best interest.

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 And God strikes him dead as well.

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 So we're left in the situation where Judah doesn't want to actually do this either

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 because he's scared that he might get struck dead and it leaves Tamar with only one option.

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 So Tamar disguises herself as a prostitute in order to get Judah to get her pregnant.

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 And the plan looks like clockwork.

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 Poor Tamar realizes the only way to get an heir from Judah is to dress up like a prostitute.

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 This is effectively the plan that Naomi is hatching for Ruth.

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 In verses 2 to 4, Naomi tells Ruth to conceal her identity

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 and sneak down to the threshing floor when the festivities have died down

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 and see if she can seduce Boaz.

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 Now, some of the cultural distance between us in Edinburgh 2017

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 and the ancient world of the Old Testament

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 can actually conceal some of the basic contours of this plan.

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 But the biggest giveaway is the fact that Naomi is telling Ruth

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 to uncover Boaz's feet.

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 Now, feet is a euphemism for genitalia in the Old Testament.

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 But even if you miss this, Naomi is telling this young woman

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 to uncover a man's legs in the dead of night

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 after he's been consuming significant quantities of alcohol

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 and to nestle up next to him on the threshing floor.

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 Now, if you hear in the previous sermons in Ruth,

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 you'll remember that we've even been reminded

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 there's a very real risk of rape for young women in the harvest season.

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 And that it's a good thing that Ruth is actually being protected from that danger.

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 But here we have this scenario

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 which sounds a very strong echo from the story of Tamar and Judah.

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 And this is Naomi's plan.

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 Naomi is also after an heir in place of her dead sons.

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 She's sending Ruth in to Boaz

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 with a slightly milder version of Tamar's plan

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 to secure the same.

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 My daughter,

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 should I not try to find a home for you

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 where you will be well provided for?

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 Yes, you should, Naomi.

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 But this is certainly not the way to go about it.

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 What's happening here is that Naomi is showing

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 that she has no idea what it looks like

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 to seek the best interests of Ruth.

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 She is just as lacking in wisdom

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 as her dead husband, the Limelech,

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 when he decided to head for Moab.

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 But in stark contrast to Naomi,

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 in this chapter,

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 Ruth and Boaz show us exactly

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 what it looks like

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 to seek our own well-being.

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 And this is at the very heart of the story.

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 Ruth and Boaz put faithfulness to God

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 ahead of their own interests.

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 They obey God

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 even when it comes at some personal cost

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 to themselves.

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 Now let's look a little more closely

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 at exactly what Boaz does.

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 We see that Ruth defers to Naomi

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 and she goes along with her plan.

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 So she covers herself up.

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 She goes down to the threshing floor

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 and in the dead of night

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 she lies down next to Boaz

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 and uncovers him.

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 What's kind of interesting

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 is how half-hearted Ruth is

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 in all of this.

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 She just lies next to Boaz.

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 That's all.

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 And the irony increases

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 when we hear that lying there,

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 the uncovered Boaz gets cold.

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 And he wakes up

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 and he literally bumps into Ruth.

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 Who are you?

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 I'm your servant, Ruth.

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 Spread the corner of your garment over me

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 since you are a kinsman redeemer.

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 Well, what is Boaz going to do?

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 He's being solicited by this beautiful young woman

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 but Boaz puts faithfulness to God

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 ahead of his own interests.

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 Ruth is offering herself to him

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 but he knows he cannot succumb.

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 He knows there is a kinsman

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 nearer to Naomi than he.

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 And unlike his great-grandson,

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 Boaz will not sin against his brother.

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 King David would take another man's wife

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 for himself

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 but Boaz refuses

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 to take a woman

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 who belongs to another man.

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 Boaz doesn't take Ruth

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 under his blanket like she asks.

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 Instead, he tells Ruth

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 to sleep at his feet

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 until daybreak.

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 He passes up what could be his

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 and he puts God

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 ahead of his own desires.

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 Boaz says yes to God

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 and no to himself.

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 But let's take a little look at Ruth.

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 It's even more under the spotlight

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 than it is with Boaz.

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 Yet again we see Ruth

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 put faithfulness to God

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 ahead of her own interests.

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 If you have been here

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 for the previous sermons in Ruth,

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 you'll remember.

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 We've seen this before.

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 There's a pattern of behavior

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 going on here.

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 At the very beginning of the story,

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 she declares to her mother-in-law,

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 Naomi,

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 your God will be my God.

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 And she leaves all that she has

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 and returns with Naomi

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 to Israel.

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 Boaz actually draws attention

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 to this next time

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 that we see Ruth

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 putting faithfulness to God

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 ahead of her own interests.

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 In verse 10,

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 he says,

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 The Lord bless you, my daughter.

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 This kindness is greater than that

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 which you showed earlier.

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 You have not run after younger men,

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 whether rich or poor.

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 Once she's in Israel,

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 Ruth doesn't seek out

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 a young bachelor.

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 Instead,

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 she's willing to marry

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 a kinsman of Naomi

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 so that she can give

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 Elimelech an heir.

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 But Ruth's faithfulness

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 doesn't stop there.

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 A third time,

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 we see her say

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 yes to God

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 and no to herself.

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 Ruth actually listens

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 to Boaz

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 and accepts what he says.

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 She embraces the possibility

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 of being married

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 off to some other

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 unknown kinsman redeemer.

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 Who knows what this guy

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 might be like?

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 Boaz is old,

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 but at least he's rich.

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 Faithfulness to God

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 now means turning her back

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 on what would have been

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 a very materially

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 comfortable life

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 with Boaz.

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 Ruth could very easily

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 have continued

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 with Naomi's plan

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 and seduced Boaz,

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 but she doesn't.

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 In fact,

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 it probably would have

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 been more tempting

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 to actually go along

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 with Naomi's plan now,

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 but yet again,

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 she chooses faithfulness

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 to God.

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 There's a nearer

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 kinsman redeemer

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 and she should marry him.

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 Once again,

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 she says yes to God

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 and she sleeps

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 at Boaz's feet.

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 In contrast to Naomi,

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 Ruth and Boaz

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 show us exactly

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 what it looks like

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 to seek our well-being.

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 They say yes to God,

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 even when it comes

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 at some personal cost.

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 They put faithfulness

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 to God above their

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 own immediate interest.

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 But why?

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 They do this

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 because ultimately

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 they know that we are

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 never saying no

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 to ourselves

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 when we say yes to God.

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 Saying yes to God,

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 even when it comes

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 at a price,

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 is always

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 in our very best interest.

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 This is something

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 that Jesus was eager

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 for us to learn too.

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 In Luke 9,

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 verse 23 and 24,

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 Jesus says,

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 if anyone would

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 come after me,

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 he must deny himself

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 and take up his cross

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 daily and follow me.

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 For whoever wants

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 to save his life

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 will lose it.

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 But whoever loses

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 his life for me

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 will save it.

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 Jesus is saying here,

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 if anyone would say

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 yes to God,

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 they will be regularly

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 required to say

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 no to themselves.

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 In fact,

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 Jesus is saying

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 that if we are

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 unwilling to say

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 no to ourselves,

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 we cannot say

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 yes to him.

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 Saying yes to Jesus

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 means saying no

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 to yourself

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 at regular intervals

00:12:17.800 --> 00:12:18.660
 along that path

00:12:18.660 --> 00:12:19.360
 behind him.

00:12:19.800 --> 00:12:20.480
 But crucially,

00:12:20.620 --> 00:12:21.300
 saying yes to him

00:12:21.300 --> 00:12:22.100
 and no to ourselves

00:12:22.100 --> 00:12:24.259
 is ultimately

00:12:24.259 --> 00:12:25.300
 in our best interest.

00:12:26.680 --> 00:12:27.080
 And that's what

00:12:27.080 --> 00:12:27.860
 Jesus means

00:12:27.860 --> 00:12:28.540
 when he says,

00:12:29.139 --> 00:12:29.759
 whoever loses

00:12:29.759 --> 00:12:30.420
 his life

00:12:30.420 --> 00:12:31.360
 will save it.

00:12:31.360 --> 00:12:33.139
 not only

00:12:33.139 --> 00:12:33.639
 do we receive

00:12:33.639 --> 00:12:34.700
 forgiveness of sins,

00:12:35.879 --> 00:12:36.980
 resurrection from the dead,

00:12:37.860 --> 00:12:38.759
 and eternal life,

00:12:39.200 --> 00:12:40.259
 but as we say no

00:12:40.259 --> 00:12:40.700
 to ourselves

00:12:40.700 --> 00:12:41.919
 at these regular intervals

00:12:41.919 --> 00:12:42.740
 down the path

00:12:42.740 --> 00:12:43.700
 behind the Lord Jesus,

00:12:44.180 --> 00:12:45.139
 our lives gradually

00:12:45.139 --> 00:12:46.300
 come to look more

00:12:46.300 --> 00:12:47.279
 and more

00:12:47.279 --> 00:12:48.320
 like his.

00:12:49.139 --> 00:12:49.659
 Is there anything

00:12:49.659 --> 00:12:50.000
 that could be

00:12:50.000 --> 00:12:50.759
 more precious

00:12:50.759 --> 00:12:51.860
 than having our sins

00:12:51.860 --> 00:12:52.659
 and guilt stripped

00:12:52.659 --> 00:12:53.379
 off our backs

00:12:53.379 --> 00:12:54.899
 and being clothed

00:12:54.899 --> 00:12:55.519
 with the beauty

00:12:55.519 --> 00:12:56.120
 of Christ

00:12:56.120 --> 00:12:58.480
 now and forevermore?

00:12:58.480 --> 00:13:00.860
 Following Jesus

00:13:00.860 --> 00:13:01.519
 will mean

00:13:01.519 --> 00:13:02.560
 saying no

00:13:02.560 --> 00:13:03.159
 to yourself

00:13:03.159 --> 00:13:04.580
 at regular intervals

00:13:04.580 --> 00:13:05.560
 behind the path

00:13:05.560 --> 00:13:06.440
 of Jesus.

00:13:06.920 --> 00:13:07.860
 It will present you

00:13:07.860 --> 00:13:08.840
 numerous occasions

00:13:08.840 --> 00:13:10.100
 when you're presented

00:13:10.100 --> 00:13:10.740
 with the choice

00:13:10.740 --> 00:13:11.920
 of saying yes to him

00:13:11.920 --> 00:13:13.740
 and no to yourself.

00:13:13.879 --> 00:13:14.560
 But whatever this

00:13:14.560 --> 00:13:15.159
 might cost,

00:13:15.220 --> 00:13:16.039
 it is ultimately

00:13:16.039 --> 00:13:18.139
 a very small price

00:13:18.139 --> 00:13:19.620
 for what he holds

00:13:19.620 --> 00:13:20.220
 out to us.

00:13:21.860 --> 00:13:22.680
 Is that something

00:13:22.680 --> 00:13:23.360
 you need to learn

00:13:23.360 --> 00:13:24.940
 afresh tonight?

00:13:25.800 --> 00:13:27.039
 Or perhaps take to heart

00:13:27.039 --> 00:13:28.180
 for the very first time

00:13:28.179 --> 00:13:31.039
 if you're following

00:13:31.039 --> 00:13:32.199
 Jesus without a cross

00:13:32.199 --> 00:13:32.739
 on your back,

00:13:33.579 --> 00:13:34.939
 take Ruth's words

00:13:34.939 --> 00:13:35.659
 onto your lips.

00:13:36.199 --> 00:13:37.219
 Say to Jesus tonight,

00:13:37.659 --> 00:13:38.539
 your God shall be

00:13:38.539 --> 00:13:39.120
 my God.

00:13:40.819 --> 00:13:41.899
 Jesus has overcome

00:13:41.899 --> 00:13:42.379
 the grave.

00:13:43.059 --> 00:13:43.759
 He's taken away

00:13:43.759 --> 00:13:44.679
 the power and penalty

00:13:44.679 --> 00:13:45.139
 of sin.

00:13:45.639 --> 00:13:46.539
 He holds the keys

00:13:46.539 --> 00:13:47.620
 to life in his hands.

00:13:49.079 --> 00:13:50.359
 In our time of prayer,

00:13:50.479 --> 00:13:51.259
 speak to Jesus

00:13:51.259 --> 00:13:53.379
 from your heart.

00:13:55.000 --> 00:13:55.740
 Do that too

00:13:55.740 --> 00:13:56.559
 if you are following

00:13:56.559 --> 00:13:57.500
 Jesus with a cross

00:13:57.500 --> 00:13:58.039
 on your back.

00:13:58.179 --> 00:13:59.000
 Learn afresh

00:13:59.000 --> 00:14:00.219
 what that means

00:14:00.219 --> 00:14:00.599
 tonight.

00:14:00.739 --> 00:14:01.479
 Pause to consider

00:14:01.479 --> 00:14:02.019
 what does that

00:14:02.019 --> 00:14:02.699
 look like

00:14:02.699 --> 00:14:04.219
 in my life?

00:14:05.299 --> 00:14:05.859
 Or perhaps better

00:14:05.859 --> 00:14:06.079
 said,

00:14:06.159 --> 00:14:07.339
 what does that

00:14:07.339 --> 00:14:07.979
 not look like

00:14:07.979 --> 00:14:09.339
 in my life?

00:14:11.019 --> 00:14:11.459
 Now,

00:14:11.599 --> 00:14:12.319
 in certain ways,

00:14:13.000 --> 00:14:13.699
 it actually does

00:14:13.699 --> 00:14:14.839
 look exactly the same

00:14:14.839 --> 00:14:16.120
 as it did

00:14:16.120 --> 00:14:16.979
 for Ruth and Boaz.

00:14:17.239 --> 00:14:17.959
 This is something

00:14:17.959 --> 00:14:18.799
 we shouldn't overlook.

00:14:19.279 --> 00:14:19.479
 Now,

00:14:19.500 --> 00:14:20.039
 the situation

00:14:20.039 --> 00:14:20.399
 they're in

00:14:20.399 --> 00:14:21.699
 is extremely contrived,

00:14:22.099 --> 00:14:23.199
 but God still

00:14:23.199 --> 00:14:24.299
 makes some claims

00:14:24.299 --> 00:14:24.919
 on our lives

00:14:24.919 --> 00:14:25.379
 in the area

00:14:25.379 --> 00:14:25.939
 of marriage.

00:14:27.259 --> 00:14:27.879
 For Ruth,

00:14:28.059 --> 00:14:28.840
 saying yes to God

00:14:28.840 --> 00:14:30.379
 meant making God's

00:14:30.379 --> 00:14:31.700
 choice of a spouse

00:14:31.700 --> 00:14:32.960
 her choice,

00:14:33.059 --> 00:14:34.000
 even if there came

00:14:34.000 --> 00:14:34.860
 some conflict

00:14:34.860 --> 00:14:36.080
 in between these two

00:14:36.080 --> 00:14:36.519
 things.

00:14:37.340 --> 00:14:38.299
 Saying yes to God

00:14:38.299 --> 00:14:38.779
 for Ruth

00:14:38.779 --> 00:14:39.419
 meant marrying

00:14:39.419 --> 00:14:40.679
 the nearest eligible

00:14:40.679 --> 00:14:42.320
 kinsman redeemer.

00:14:43.600 --> 00:14:44.059
 Now,

00:14:44.100 --> 00:14:44.500
 we don't live

00:14:44.500 --> 00:14:45.240
 under the old covenant

00:14:45.240 --> 00:14:45.899
 like the people

00:14:45.899 --> 00:14:46.539
 of Israel did,

00:14:46.600 --> 00:14:47.159
 but God still

00:14:47.159 --> 00:14:47.740
 makes a claim

00:14:47.740 --> 00:14:48.379
 on our lives

00:14:48.379 --> 00:14:48.899
 when it comes

00:14:48.899 --> 00:14:50.039
 to who we marry.

00:14:50.539 --> 00:14:51.299
 Paul is completely

00:14:51.299 --> 00:14:52.740
 clear that if we

00:14:52.740 --> 00:14:53.480
 do have a choice

00:14:53.480 --> 00:14:54.000
 in the matter

00:14:54.000 --> 00:14:55.219
 of whom we marry,

00:14:55.319 --> 00:14:55.799
 that person

00:14:55.799 --> 00:14:56.599
 must be a Christian.

00:14:57.559 --> 00:14:58.379
 He addresses this

00:14:58.379 --> 00:15:00.079
 as clear as day

00:15:00.079 --> 00:15:00.899
 in 1 Corinthians

00:15:00.899 --> 00:15:01.579
 chapter 7,

00:15:01.639 --> 00:15:02.259
 verse 39.

00:15:02.679 --> 00:15:03.159
 It's actually

00:15:03.159 --> 00:15:03.819
 the only verse

00:15:03.819 --> 00:15:04.500
 in the New Testament

00:15:04.500 --> 00:15:06.079
 that relates directly

00:15:06.079 --> 00:15:06.839
 to the situation

00:15:06.839 --> 00:15:08.039
 where a Christian woman

00:15:08.039 --> 00:15:09.139
 faces the decision

00:15:09.139 --> 00:15:09.699
 of who to marry,

00:15:09.799 --> 00:15:10.699
 and Paul says there

00:15:10.699 --> 00:15:12.279
 he must belong

00:15:12.279 --> 00:15:12.799
 to the Lord.

00:15:14.599 --> 00:15:14.860
 Now,

00:15:14.899 --> 00:15:15.699
 the risk of increasing

00:15:15.699 --> 00:15:16.519
 the awkward factor

00:15:16.519 --> 00:15:17.000
 by 100

00:15:17.000 --> 00:15:18.199
 and making the unmarried

00:15:18.199 --> 00:15:19.439
 people in our

00:15:19.440 --> 00:15:20.280
 congregation totally

00:15:20.280 --> 00:15:20.680
 embarrassed.

00:15:20.860 --> 00:15:21.300
 I'm going to do

00:15:21.300 --> 00:15:21.760
 that anyway.

00:15:22.340 --> 00:15:23.020
 I'm going to point

00:15:23.020 --> 00:15:23.840
 out that the example

00:15:23.840 --> 00:15:25.880
 of Ruth is an obvious

00:15:25.880 --> 00:15:26.960
 application for your

00:15:26.960 --> 00:15:27.360
 life.

00:15:28.000 --> 00:15:28.580
 Should you choose

00:15:28.580 --> 00:15:29.140
 to get married,

00:15:30.100 --> 00:15:30.900
 you'll find many

00:15:30.900 --> 00:15:31.940
 fine people.

00:15:32.320 --> 00:15:32.700
 You will meet

00:15:32.700 --> 00:15:33.680
 many wealthy people,

00:15:34.280 --> 00:15:35.640
 many charming people,

00:15:36.040 --> 00:15:37.040
 many beautiful people,

00:15:37.540 --> 00:15:38.840
 many interesting people,

00:15:39.020 --> 00:15:40.020
 many honourable people,

00:15:40.420 --> 00:15:41.580
 but God tells you,

00:15:42.400 --> 00:15:43.000
 you must marry

00:15:43.000 --> 00:15:43.740
 someone with a cross

00:15:43.740 --> 00:15:44.200
 on their back.

00:15:46.120 --> 00:15:46.300
 Now,

00:15:46.480 --> 00:15:47.060
 Kate and I have been

00:15:47.060 --> 00:15:48.640
 married for nearly

00:15:48.640 --> 00:15:49.380
 20 years now,

00:15:49.379 --> 00:15:49.860
 and that's long

00:15:49.860 --> 00:15:50.759
 enough to actually

00:15:50.759 --> 00:15:51.639
 be able to count

00:15:51.639 --> 00:15:52.320
 on our hands,

00:15:52.539 --> 00:15:53.019
 the number of

00:15:53.019 --> 00:15:54.879
 people we know,

00:15:55.080 --> 00:15:56.100
 our friends who

00:15:56.100 --> 00:15:56.620
 didn't marry

00:15:56.620 --> 00:15:57.620
 followers of Jesus,

00:15:58.100 --> 00:15:58.659
 and you know what?

00:15:59.320 --> 00:16:00.080
 They're not following

00:16:00.080 --> 00:16:00.919
 him anymore either.

00:16:03.759 --> 00:16:05.799
 That choice of saying

00:16:05.799 --> 00:16:06.639
 yes to God and no

00:16:06.639 --> 00:16:07.240
 to themselves,

00:16:08.080 --> 00:16:09.720
 that choice cost our

00:16:09.720 --> 00:16:10.539
 friends their faith.

00:16:12.259 --> 00:16:13.740
 So saying yes to God

00:16:13.740 --> 00:16:14.500
 in this area of your

00:16:14.500 --> 00:16:16.120
 life might well say,

00:16:17.039 --> 00:16:18.120
 be saying no in

00:16:18.120 --> 00:16:19.139
 exactly the same way

00:16:19.139 --> 00:16:19.899
 that Ruth did.

00:16:21.539 --> 00:16:22.460
 And we need to see

00:16:22.460 --> 00:16:24.019
 that God's way is

00:16:24.019 --> 00:16:25.279
 always in our best

00:16:25.279 --> 00:16:26.419
 interests, even if it

00:16:26.419 --> 00:16:27.100
 comes at a cost.

00:16:28.940 --> 00:16:29.779
 For Boaz 2,

00:16:29.919 --> 00:16:30.840
 saying yes to God

00:16:30.840 --> 00:16:32.000
 meant saying no to

00:16:32.000 --> 00:16:33.200
 himself in this area

00:16:33.200 --> 00:16:33.700
 of marriage.

00:16:34.340 --> 00:16:35.179
 Boaz knew that

00:16:35.179 --> 00:16:35.919
 sleeping with Ruth

00:16:35.919 --> 00:16:36.620
 would be adultery

00:16:36.620 --> 00:16:37.980
 against this nearer

00:16:37.980 --> 00:16:38.759
 kinsman redeemer,

00:16:39.480 --> 00:16:40.500
 and adultery is always

00:16:40.500 --> 00:16:40.879
 wrong.

00:16:41.600 --> 00:16:42.360
 Men, if we are going

00:16:42.360 --> 00:16:43.340
 to follow Boaz's

00:16:43.340 --> 00:16:45.019
 example, this must be

00:16:45.019 --> 00:16:45.919
 etched on our hearts

00:16:45.919 --> 00:16:46.460
 and minds.

00:16:47.259 --> 00:16:48.500
 And it must also be

00:16:48.500 --> 00:16:49.159
 etched on our hearts

00:16:49.159 --> 00:16:50.179
 and minds that yielding

00:16:50.179 --> 00:16:50.799
 to this kind of

00:16:50.799 --> 00:16:53.259
 temptation is never in

00:16:53.259 --> 00:16:54.159
 our best interest.

00:16:54.399 --> 00:16:56.159
 It can only lead to

00:16:56.159 --> 00:16:56.779
 disaster.

00:16:59.240 --> 00:17:00.199
 In this area of

00:17:00.199 --> 00:17:01.019
 marriage, saying no to

00:17:01.019 --> 00:17:01.879
 ourselves and yes to

00:17:01.879 --> 00:17:02.679
 Jesus actually looks

00:17:02.679 --> 00:17:03.860
 very similar to what

00:17:03.860 --> 00:17:05.079
 it meant for Ruth and

00:17:05.079 --> 00:17:06.579
 Boaz, even though our

00:17:06.579 --> 00:17:07.200
 lives are totally

00:17:07.200 --> 00:17:08.319
 different and this

00:17:08.319 --> 00:17:09.160
 situation is so

00:17:09.160 --> 00:17:09.680
 contrived.

00:17:10.299 --> 00:17:12.039
 But the really big thing

00:17:12.039 --> 00:17:12.740
 here is not to say,

00:17:12.740 --> 00:17:13.740
 it's not just about

00:17:13.740 --> 00:17:14.279
 marriage.

00:17:14.720 --> 00:17:15.839
 It's not the only area

00:17:15.839 --> 00:17:16.960
 of our life where we

00:17:16.960 --> 00:17:18.660
 face this choice of

00:17:18.660 --> 00:17:19.759
 saying yes to Jesus

00:17:19.759 --> 00:17:21.680
 and no to ourselves.

00:17:21.940 --> 00:17:22.579
 There are many other

00:17:22.579 --> 00:17:24.059
 instances in our days,

00:17:24.460 --> 00:17:25.680
 days in, day out,

00:17:25.740 --> 00:17:26.440
 where we face this

00:17:26.440 --> 00:17:27.079
 same choice.

00:17:27.460 --> 00:17:28.359
 The other night at the

00:17:28.359 --> 00:17:29.460
 end of an irritating

00:17:29.460 --> 00:17:30.859
 day, which was at the

00:17:30.859 --> 00:17:31.559
 end of an irritating

00:17:31.559 --> 00:17:33.099
 week, I was racing

00:17:33.099 --> 00:17:33.819
 down to the chemist.

00:17:34.599 --> 00:17:35.720
 Kate had rung them up

00:17:35.720 --> 00:17:36.559
 and said that I was

00:17:36.559 --> 00:17:37.539
 coming, that I might be

00:17:37.539 --> 00:17:38.339
 there a minute or two

00:17:38.339 --> 00:17:39.559
 after seven, and they

00:17:39.559 --> 00:17:40.240
 said, yeah, that's

00:17:40.240 --> 00:17:40.620
 fine.

00:17:40.619 --> 00:17:43.059
 So I get there and

00:17:43.059 --> 00:17:43.699
 they shut the door in

00:17:43.699 --> 00:17:44.139
 my face.

00:17:45.139 --> 00:17:45.859
 Now the irritation

00:17:45.859 --> 00:17:46.879
 omit is now sort of

00:17:46.879 --> 00:17:47.839
 inching into the red,

00:17:50.339 --> 00:17:51.719
 which is why that I

00:17:51.719 --> 00:17:52.559
 could no longer see

00:17:52.559 --> 00:17:53.779
 that I was faced with

00:17:53.779 --> 00:17:54.559
 exactly one of these

00:17:54.559 --> 00:17:55.179
 situations.

00:17:55.539 --> 00:17:56.359
 Where saying yes to

00:17:56.359 --> 00:17:57.399
 Jesus means saying no

00:17:57.399 --> 00:17:57.899
 to yourself.

00:17:59.379 --> 00:18:00.599
 So when I get there,

00:18:01.419 --> 00:18:02.219
 it's worth thinking

00:18:02.219 --> 00:18:02.979
 about, what would it

00:18:02.979 --> 00:18:05.879
 have taken not to tell

00:18:05.879 --> 00:18:06.739
 that chemist exactly

00:18:06.739 --> 00:18:07.459
 what I thought of him

00:18:07.459 --> 00:18:08.179
 for shutting the door

00:18:08.179 --> 00:18:10.259
 in my face, but rather

00:18:10.259 --> 00:18:10.619
 it would have said,

00:18:10.920 --> 00:18:12.220
 you have a good

00:18:12.220 --> 00:18:13.140
 evening, you must be

00:18:13.140 --> 00:18:13.440
 tired.

00:18:14.759 --> 00:18:15.519
 What would it have

00:18:15.519 --> 00:18:15.819
 taken?

00:18:17.119 --> 00:18:18.299
 What brings yourself

00:18:18.299 --> 00:18:20.119
 to saying no to

00:18:20.119 --> 00:18:21.720
 yourself and yes to

00:18:21.720 --> 00:18:23.259
 Jesus is seeing the

00:18:23.259 --> 00:18:24.879
 gain you are passing

00:18:24.879 --> 00:18:26.460
 by if you do not.

00:18:27.259 --> 00:18:28.339
 This opportunity to

00:18:28.339 --> 00:18:29.180
 say no to yourself is

00:18:29.180 --> 00:18:30.019
 an opportunity to

00:18:30.019 --> 00:18:32.039
 clothe yourself in the

00:18:32.039 --> 00:18:32.879
 beauty of Christ.

00:18:33.400 --> 00:18:34.539
 It's an opportunity to

00:18:34.539 --> 00:18:36.940
 be conformed to his

00:18:36.940 --> 00:18:37.480
 likeness.

00:18:37.480 --> 00:18:39.120
 when you see the

00:18:39.120 --> 00:18:40.099
 immense gain that

00:18:40.099 --> 00:18:41.539
 Jesus is holding out

00:18:41.539 --> 00:18:42.099
 to you, you will

00:18:42.099 --> 00:18:44.079
 always say yes to

00:18:44.079 --> 00:18:45.000
 God and no to

00:18:45.000 --> 00:18:45.440
 yourself.

00:18:45.839 --> 00:18:46.779
 Whatever that choice

00:18:46.779 --> 00:18:47.660
 might be, whether it's

00:18:47.660 --> 00:18:48.460
 a choice between a

00:18:48.460 --> 00:18:49.799
 harsh word or a kind

00:18:49.799 --> 00:18:50.980
 word, the choice

00:18:50.980 --> 00:18:52.099
 between grace or

00:18:52.099 --> 00:18:53.059
 bitterness, whether it's

00:18:53.059 --> 00:18:54.059
 a matter of our heads,

00:18:54.559 --> 00:18:55.539
 our hearts or our

00:18:55.539 --> 00:18:58.099
 hands, we will always

00:18:58.099 --> 00:18:58.980
 say yes to God.

00:18:58.980 --> 00:19:03.839
 if we really can see

00:19:03.839 --> 00:19:04.940
 that turning our backs

00:19:04.940 --> 00:19:07.460
 on this chance is

00:19:07.460 --> 00:19:09.440
 actually not in our

00:19:09.440 --> 00:19:10.099
 best interest.

00:19:11.860 --> 00:19:12.759
 If you can see

00:19:12.759 --> 00:19:13.720
 yourself clothed in

00:19:13.720 --> 00:19:14.579
 Christ's beauty, you

00:19:14.579 --> 00:19:15.579
 will want that beauty

00:19:15.579 --> 00:19:17.220
 more than whatever it

00:19:17.220 --> 00:19:18.680
 is that is alluring you

00:19:18.680 --> 00:19:19.380
 away from him.

00:19:20.000 --> 00:19:20.700
 If you can see

00:19:20.700 --> 00:19:21.559
 yourself reflecting

00:19:21.559 --> 00:19:22.839
 Christ's glory, if you

00:19:22.839 --> 00:19:23.960
 truly can see that,

00:19:25.059 --> 00:19:27.700
 you really won't take

00:19:27.700 --> 00:19:28.680
 up whatever shameful

00:19:28.680 --> 00:19:29.980
 alternative is

00:19:29.980 --> 00:19:30.759
 presenting itself,

00:19:31.140 --> 00:19:31.779
 whether it's a matter

00:19:31.779 --> 00:19:33.019
 of our head, our

00:19:33.019 --> 00:19:34.480
 heart or our hands.

00:19:35.980 --> 00:19:36.960
 Because isn't that the

00:19:36.960 --> 00:19:37.940
 choice that you made

00:19:37.940 --> 00:19:39.380
 when you first resolved

00:19:39.380 --> 00:19:40.140
 to follow him?

00:19:41.200 --> 00:19:41.880
 Isn't that what you

00:19:41.880 --> 00:19:42.360
 could see?

00:19:44.600 --> 00:19:45.620
 I was reflecting on

00:19:45.620 --> 00:19:46.340
 this a little later in

00:19:46.340 --> 00:19:47.400
 the week when a driver

00:19:47.400 --> 00:19:48.340
 nearly opened the door

00:19:48.340 --> 00:19:49.039
 in front of me when I

00:19:49.039 --> 00:19:49.640
 was riding down

00:19:49.640 --> 00:19:50.420
 Morningside Road,

00:19:51.819 --> 00:19:52.539
 reflecting on the

00:19:52.539 --> 00:19:54.360
 gain Jesus holds out

00:19:54.360 --> 00:19:55.460
 to us in denying

00:19:55.460 --> 00:19:56.140
 ourselves.

00:19:57.700 --> 00:19:58.740
 I was a little

00:19:58.740 --> 00:19:59.480
 better equipped to

00:19:59.480 --> 00:20:00.460
 handle that situation.

00:20:01.519 --> 00:20:02.480
 So what difference

00:20:02.480 --> 00:20:03.160
 will that make to

00:20:03.160 --> 00:20:04.420
 your life this week?

00:20:06.059 --> 00:20:07.220
 Perhaps it's worth

00:20:07.220 --> 00:20:08.240
 reflecting now on the

00:20:08.240 --> 00:20:09.120
 kinds of situations

00:20:09.120 --> 00:20:09.960
 that you regularly

00:20:09.960 --> 00:20:10.460
 face.

00:20:11.480 --> 00:20:12.059
 That where saying

00:20:12.059 --> 00:20:13.160
 yes to God requires

00:20:13.160 --> 00:20:13.920
 you to say no to

00:20:13.920 --> 00:20:14.400
 yourself.

00:20:15.980 --> 00:20:17.200
 Following Jesus does

00:20:17.200 --> 00:20:18.059
 mean saying no to

00:20:18.059 --> 00:20:18.799
 yourself at these

00:20:18.799 --> 00:20:20.240
 regular intervals on

00:20:20.240 --> 00:20:21.400
 that path behind him.

00:20:21.420 --> 00:20:22.000
 And the only way we

00:20:22.000 --> 00:20:23.640
 can say that to

00:20:23.640 --> 00:20:24.960
 ourselves is by fixing

00:20:24.960 --> 00:20:26.019
 our eyes on the

00:20:26.019 --> 00:20:28.160
 great gain that

00:20:28.160 --> 00:20:29.200
 there is in saying

00:20:29.200 --> 00:20:30.059
 yes to Jesus.

00:20:30.700 --> 00:20:31.420
 Not only do we

00:20:31.420 --> 00:20:32.700
 receive forgiveness

00:20:32.700 --> 00:20:33.319
 of sins,

00:20:34.879 --> 00:20:36.059
 resurrection from

00:20:36.059 --> 00:20:36.480
 the dead,

00:20:37.799 --> 00:20:38.639
 and eternal life,

00:20:39.579 --> 00:20:40.420
 but in denying

00:20:40.420 --> 00:20:41.759
 ourselves his Holy

00:20:41.759 --> 00:20:43.240
 Spirit clothes us in

00:20:43.240 --> 00:20:44.700
 Christ's beauty and

00:20:44.700 --> 00:20:45.660
 conforms us to his

00:20:45.660 --> 00:20:45.940
 image.

00:20:47.160 --> 00:20:48.059
 And we need to know

00:20:48.059 --> 00:20:48.900
 that deep in our

00:20:48.900 --> 00:20:49.799
 hearts if we are

00:20:49.799 --> 00:20:52.400
 indeed to not grow

00:20:52.400 --> 00:20:53.480
 weary in saying no

00:20:53.480 --> 00:20:55.099
 to ourselves when we

00:20:55.099 --> 00:20:55.899
 say yes to God,

00:20:56.079 --> 00:20:56.819
 even if it comes at

00:20:56.819 --> 00:20:57.159
 a cost.

00:20:58.419 --> 00:20:59.199
 And at the end of

00:20:59.199 --> 00:20:59.839
 this episode,

00:21:00.779 --> 00:21:01.299
 you know what?

00:21:01.839 --> 00:21:02.579
 The book of Ruth

00:21:02.579 --> 00:21:03.579
 wants to remind us

00:21:03.579 --> 00:21:05.839
 of this great reality.

00:21:07.119 --> 00:21:07.719
 At the end of

00:21:07.719 --> 00:21:08.519
 chapter 3, we just

00:21:08.519 --> 00:21:09.500
 get this little hint

00:21:09.500 --> 00:21:10.299
 of how the story

00:21:10.299 --> 00:21:10.740
 will end.

00:21:12.699 --> 00:21:13.619
 As Ruth steals

00:21:13.619 --> 00:21:14.279
 away from the

00:21:14.279 --> 00:21:15.159
 threshing floor just

00:21:15.159 --> 00:21:15.919
 before daybreak,

00:21:16.000 --> 00:21:16.679
 Boaz tells her in

00:21:16.679 --> 00:21:17.319
 verse 15,

00:21:17.859 --> 00:21:18.379
 take off your

00:21:18.379 --> 00:21:18.699
 shore.

00:21:19.339 --> 00:21:20.099
 And he pours out

00:21:20.099 --> 00:21:21.699
 six measures of

00:21:21.699 --> 00:21:22.599
 seed for her to

00:21:22.599 --> 00:21:23.159
 take home to

00:21:23.159 --> 00:21:23.480
 Naomi.

00:21:23.480 --> 00:21:23.539
 Naomi.

00:21:23.539 --> 00:21:25.779
 It's a little

00:21:25.779 --> 00:21:26.519
 hint of how the

00:21:26.519 --> 00:21:27.379
 story will end.

00:21:27.480 --> 00:21:27.940
 We see the

00:21:27.940 --> 00:21:28.379
 resurrection.

00:21:29.440 --> 00:21:30.460
 We know how the

00:21:30.460 --> 00:21:31.759
 story ends for us.

00:21:33.159 --> 00:21:33.639
 But here we go,

00:21:33.680 --> 00:21:34.039
 a little hint.

00:21:34.159 --> 00:21:34.879
 Boaz is giving

00:21:34.879 --> 00:21:36.139
 Naomi seed by

00:21:36.139 --> 00:21:36.440
 Ruth.

00:21:37.899 --> 00:21:39.039
 This is more

00:21:39.039 --> 00:21:39.839
 euphemistic

00:21:39.839 --> 00:21:40.960
 pictorial language.

00:21:42.159 --> 00:21:42.899
 The story will

00:21:42.899 --> 00:21:43.599
 conclude with

00:21:43.599 --> 00:21:44.480
 Boaz marrying

00:21:44.480 --> 00:21:44.879
 Ruth.

00:21:45.720 --> 00:21:46.519
 And we will see

00:21:46.519 --> 00:21:47.659
 Naomi cradling

00:21:47.659 --> 00:21:48.759
 Elimelech's ear.

00:21:50.019 --> 00:21:50.980
 We will see

00:21:50.980 --> 00:21:51.899
 Boaz giving

00:21:51.899 --> 00:21:53.220
 Naomi seed by

00:21:53.220 --> 00:21:53.559
 Ruth.

00:21:54.079 --> 00:21:54.819
 This little hint

00:21:54.819 --> 00:21:55.200
 of how the

00:21:55.200 --> 00:21:55.880
 story will end

00:21:55.880 --> 00:21:56.700
 reminds us that

00:21:56.700 --> 00:21:57.839
 God has our

00:21:57.839 --> 00:21:59.039
 well-being at the

00:21:59.039 --> 00:21:59.819
 very heart of his

00:21:59.819 --> 00:22:00.860
 purposes for us.

00:22:01.319 --> 00:22:01.839
 Saying yes to

00:22:01.839 --> 00:22:02.640
 God is never

00:22:02.640 --> 00:22:03.620
 saying no to

00:22:03.620 --> 00:22:04.100
 yourself.

00:22:04.980 --> 00:22:05.600
 Faithfulness to

00:22:05.600 --> 00:22:07.620
 God is always in

00:22:07.620 --> 00:22:08.519
 our best interests.

00:22:10.000 --> 00:22:10.500
 And that's because

00:22:10.500 --> 00:22:11.240
 God doesn't play

00:22:11.240 --> 00:22:12.440
 games with his

00:22:12.440 --> 00:22:12.779
 people.

00:22:13.579 --> 00:22:14.380
 No eye has

00:22:14.380 --> 00:22:15.819
 seen, nor ear

00:22:15.819 --> 00:22:17.240
 has heard, nor

00:22:17.240 --> 00:22:18.140
 mind has conceived

00:22:18.140 --> 00:22:18.759
 for what God has

00:22:18.759 --> 00:22:19.500
 prepared for those

00:22:19.500 --> 00:22:20.039
 who love him.

00:22:20.039 --> 00:22:21.779
 whatever it may

00:22:21.779 --> 00:22:22.500
 cost to say yes

00:22:22.500 --> 00:22:23.139
 to God, it is

00:22:23.139 --> 00:22:24.720
 not worth comparing

00:22:24.720 --> 00:22:26.319
 with the glory that

00:22:26.319 --> 00:22:27.180
 will be revealed in

00:22:27.180 --> 00:22:27.440
 us.

00:22:28.399 --> 00:22:29.099
 And when we stand

00:22:29.099 --> 00:22:29.599
 in the resurrection

00:22:29.599 --> 00:22:30.339
 and see the Lord

00:22:30.339 --> 00:22:31.579
 Jesus face to face,

00:22:31.980 --> 00:22:33.099
 we will not ever

00:22:33.099 --> 00:22:35.159
 regret relinquishing

00:22:35.159 --> 00:22:37.559
 whatever it was that

00:22:37.559 --> 00:22:38.480
 it cost us to say

00:22:38.480 --> 00:22:39.139
 yes to Jesus.

00:22:41.220 --> 00:22:42.099
 We will remember

00:22:42.099 --> 00:22:42.940
 that that was a

00:22:42.940 --> 00:22:44.079
 choice well made.

00:22:44.079 --> 00:22:47.119
 And so Naomi's

00:22:47.119 --> 00:22:48.119
 question is actually

00:22:48.119 --> 00:22:48.859
 a very good one.

00:22:50.179 --> 00:22:51.259
 Should we not seek

00:22:51.259 --> 00:22:52.059
 our own well-being?

00:22:54.079 --> 00:22:55.000
 Yes, absolutely.

00:22:55.740 --> 00:22:56.799
 We should seek our

00:22:56.799 --> 00:22:57.500
 well-being and that

00:22:57.500 --> 00:22:58.379
 of others too, but

00:22:58.379 --> 00:22:59.220
 that well-being is

00:22:59.220 --> 00:22:59.960
 bound up in the

00:22:59.960 --> 00:23:00.480
 promise of the

00:23:00.480 --> 00:23:00.799
 gospel.

00:23:01.559 --> 00:23:02.240
 And receiving that

00:23:02.240 --> 00:23:03.099
 promise inevitably

00:23:03.099 --> 00:23:04.399
 involves us saying

00:23:04.399 --> 00:23:05.079
 no to ourselves.

00:23:06.579 --> 00:23:07.619
 So why don't we ask

00:23:07.619 --> 00:23:08.259
 our Heavenly Father

00:23:08.259 --> 00:23:09.579
 now that he would

00:23:09.579 --> 00:23:10.220
 indeed give us the

00:23:10.220 --> 00:23:11.059
 grace that we need

00:23:11.059 --> 00:23:13.159
 to do to save this

00:23:13.160 --> 00:23:15.320
 every day to our

00:23:15.320 --> 00:23:15.800
 Lord Jesus.

00:23:18.960 --> 00:23:19.820
 Loving Lord, you

00:23:19.820 --> 00:23:20.519
 know our weaknesses.

00:23:23.759 --> 00:23:24.960
 You were clothed

00:23:24.960 --> 00:23:26.040
 in human flesh.

00:23:26.160 --> 00:23:27.140
 You still are clothed

00:23:27.140 --> 00:23:27.960
 in human flesh.

00:23:28.759 --> 00:23:29.680
 You knew our life

00:23:29.680 --> 00:23:30.380
 then and you know

00:23:30.380 --> 00:23:31.019
 our lives now.

00:23:31.120 --> 00:23:31.860
 We ask, Lord, for

00:23:31.860 --> 00:23:33.820
 the grace to follow

00:23:33.820 --> 00:23:35.500
 you down your path

00:23:35.500 --> 00:23:36.500
 with a cross on our

00:23:36.500 --> 00:23:36.700
 back.

00:23:36.820 --> 00:23:37.640
 We pray, Father, for

00:23:37.640 --> 00:23:39.360
 the grace to say

00:23:39.360 --> 00:23:41.240
 yes to you and no

00:23:41.240 --> 00:23:42.500
 to ourselves, whatever

00:23:42.500 --> 00:23:43.060
 the cost.

00:23:43.279 --> 00:23:44.300
 Fix our eyes, Lord,

00:23:45.000 --> 00:23:45.880
 on the joy that is

00:23:45.880 --> 00:23:46.720
 set before us.

00:23:48.900 --> 00:23:49.740
 And give us grace,

00:23:49.860 --> 00:23:50.620
 Heavenly Father, not to

00:23:50.620 --> 00:23:51.440
 grow weary in doing

00:23:51.440 --> 00:23:51.700
 good.

00:23:52.779 --> 00:23:53.720
 We ask this in your

00:23:53.720 --> 00:23:54.580
 Son's precious name.

00:23:54.860 --> 00:23:55.120
 Amen.