So we're going to look at Joshua 10 to 12 as we come towards the sort of conclusion and summary of the first stage of the conquest.
So we'll read a few different sections.
First of all, Joshua chapter 10 and the first 15 verses.
Now, Adonai Zedek, king of Jerusalem, heard that Joshua had taken Ai and totally destroyed it.
Doing to Ai and its king as he had done to Jericho and its king.
And that the people of Gibeon had made a treaty of peace with Israel and had become their allies.
He and his people were very much alarmed at this because Gibeon was an important city, like one of the royal cities.
It was larger than Ai and all its men were good fighters.
So Adonai Zedek, king of Jerusalem, appealed to Hotham, king of Hebron, Piram, king of Jarmath, Japhia, king of Lachish and Debiar, king of Eglon.
Come up and help me attack Gibeon, he said.
Because it has made peace with Joshua and the Israelites.
Then the five kings of the Amorites, the kings of Jerusalem, Hebron, Jarmath, Lachish and Eglon joined forces.
They moved up with all their troops and took up positions against Gibeon and attacked it.
The Gibeonites then sent word to Joshua in the camp at Gilgal, do not abandon your servants.
Come up to us quickly and save us, help us, because all the Amorite kings from the hill country have joined forces against us.
So Joshua marched up from Gilgal with his entire army, including all the best fighting men.
The Lord said to Joshua, do not be afraid of them.
I have given them into your hand.
Not one of them will be able to withstand you.
After an all-night march from Gilgal, Joshua took them by surprise.
The Lord threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon.
Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makedah.
As they fled before Israel, on the road down from Beth Horon to Azekah, the Lord hurled large hailstones down on them.
And more of them died from the hail than were killed by the swords of the Israelites.
On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel,
Son, stand still over Gibeon, and you, moon, over the valley of Ejolon.
So the sun stood still and the moon stopped, till the nation avenged itself on its enemies, as it is written in the book of Jashar.
The sun stopped in the middle of the sky and delayed going down about a full day.
There has never been a day like it before or since, a day when the Lord listened to a human being.
Surely the Lord was fighting for Israel.
Then Joshua returned with all Israel to the camp at Gilgal.
And then if you look with me to chapter 11, and we'll read the first six verses, a similar theme emerges.
When Jabin, king of Hazor, heard of this, he sent word to Jobab, king of Madon, to the kings of Shimron and Akshaph,
and to the northern kings who were in the mountains, in the Arabah, south of Kinneret, in the western foothills, and in Naphoth Dor on the west,
to the Canaanites in the east and west, to the Amorites, Hittites, Perizzites, and Jebusites in the hill country,
and to the Hivites below Hermon in the region of Mizpah.
They came out with all their troops and a large number of horses and chariots, a huge army, as numerous as the sand on the seashore.
All these kings joined forces and made camp together at the waters of Merom to fight against Israel.
The Lord said to Joshua, do not be afraid of them, because by this time tomorrow I will hand all of them slain over to Israel.
You are to hamstring their horses and burn their chariots.
And then in chapter 12, we have an extended list after a few verses of kings who were defeated.
So chapter 12 and in verse 7.
Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan,
from Balgad in the valley of Lebanon to Mount Halak, which rises towards Seir.
Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions.
The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev.
These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites.
These were their kings.
The king of Jericho, one.
The king of Ai, near Bethel, one.
The king of Jerusalem, one.
The king of Hebron, one.
And so it goes on until we discover 31 kings in all who were defeated by Joshua.
So let's turn together to these chapters and discover what it says to us about God's great faithfulness.
I was lamenting recently with a friend about high school English texts.
Maybe you have one of those groans.
In particular, thinking about being forced as a 13, 14 year old boy to read Sunset Song by Lewis Grasset Gibbon.
Now I'm sure it's a classic, maybe you enjoy it, but it was just so hard to relate to at that stage.
Now, think about what we've just read.
Perhaps a really helpful question for us to ask when we come to a passage of the Bible is,
why is it here?
Why does God want us to be reading this?
But honestly, Joshua chapter 10 to 12 and other chapters like it, it could be hard to answer that question.
That record of battles and cities and kings defeated and sometimes it reads really brutally.
We come to that list in Joshua 12, 31 kings, one after the other after the other.
And when we are removed from the battlefield, we're not fighting those wars.
When we're separated by long history, it's easy, isn't it, to shrug our shoulders, to flick the pages over.
But let me suggest that it's important that we stick with it and that we don't miss the wood for the trees.
Don't miss the big picture in among these details.
How would Israel hear this text?
How would they hear this list?
Dale Ralph Davis says, this is the Old Testament version for them of great is thy faithfulness.
How come?
How would they hear it and read it with such joy?
Because here is the reality of God judging their enemies and God saving his people.
Here is God keeping his promise that that first phase of entry into the promised land has now been completed.
Here is God's glory on full display.
Here is God's faithfulness to his covenant promise being revealed.
So for us, it's helpful to get into the mindset of those first readers.
And it's also helpful for us to put passages like these into the big picture of the Bible.
What's the big story that goes from Genesis to Revelation?
God is saving people so that they might live with him and enjoy him.
And we see that then in Joshua.
As I was getting ready for this, I came across a quote from Jonathan Edwards in regards to the saints in glory, but relevant for us, I think.
He said of them,
So my prayer is that that would be true for us today, that we'd learn to see God's saving acts,
that we would see more of how excellent he is so that we would love him and find our joy and delight and happiness in him.
And also when we come to this scene of battles and war, to think about our own spiritual battles.
And to think what truths and promises does our text have for us today?
I have three themes that run through these chapters.
The first big theme is that of hard hearts.
We saw in chapter 10 and chapter 11, a repeating theme, the enemies of God know God's plans.
They oppose God's will and God's people and they fight against God.
Chapter 10, we met Adonai Zedek, the king of Jerusalem.
Now, how does he respond to what he knows of God?
He knows about the defeat at Jericho and Ai at God's hand.
And he's heard of Gibeon making a treaty of peace.
Now, what does he do?
He gathers, doesn't he, first five verses, an army of five kings to fight against Gibeon and the cause is clear.
Verse four, come up and help me attack Gibeon because it has made peace with Joshua and the Israelites.
And then what you have in the rest of the chapter from verse six to verse 27 is a record of the defeat of those kings.
Those cities are destroyed as God is fighting for his people.
And there's some significant imagery towards the end of our section, verse 24.
So there's these five kings have been defeated.
When they brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders,
come here and put your feet on the necks of these kings.
That image promising certain victory over God's enemies.
Joshua said to them, do not be afraid.
This is what the Lord will do to all the enemies you're going to fight.
And then in verse 26, more imagery.
Joshua put the kings to death and exposed their bodies on five poles.
A theme that we've seen already, a reminder that these kings stand under the judgment of God.
They are under the curse of God because they have hardened their heart towards God.
So that's what's going on in the south.
But the news spreads to the north.
And that's what we read in the first five verses of chapter.
11.
So this diverse grouping of northern kings that we see they have one aim.
Again, they want to destroy God.
They want to destroy God's plans.
They want to destroy God's leaders.
It made me think of the four gospels where we discover various diverse groups who come together
because they want to get rid of Jesus.
And again, the rest of chapter 11 shows defeat, destruction and cities taken.
Verse 8 stands as a good summary.
The Lord gave them into the hand of Israel.
They defeated them and pursued them until no survivors were left.
And then into chapter 12, we had that lengthy list of defeated kings.
And those kings either directly attacked God's people in order to destroy,
or they stand under the judgment of God because of their sin within Canaan.
And only, we're told, only Gibeon ever seeks peace.
In the face of the power of God, the clear evidence of his plan and purpose,
the reality that he has for his people,
everybody hardens their hearts except for Gibeon.
Now, before we leave this idea of hard hearts,
it's important to recognize words in chapter 11 and verses 19 and 20.
So we're told only Gibeon sought peace.
And then verse 20,
For it was the Lord himself who hardened their hearts to wage war against Israel.
So that he might destroy them totally,
exterminating them without mercy, as the Lord had commanded Moses.
So just like Pharaoh in the story of the Exodus,
there was fear with regards to the people of God.
There was opposition to God himself.
And that becomes a hardened resolve.
I'm going to stand against God and against God's will.
They refused to learn from Gibeon's lesson.
And judgment comes from God.
God gives them over to the desire of their heart.
And the desire of their heart is to be hostile to God,
to continue in rebellion against their creator,
to refuse his peace.
And because of that,
it is God's design that they be judged and destroyed.
Now, what does this big theme about hard hearts teach us about God's salvation
and about our spiritual battles?
Well, what we've seen in these chapters is stubborn determination
to fight against one who is more powerful,
where defeat is the only outcome.
Boys and girls, maybe you can think of movies where baddies come and fight against a superhero.
And it's clear those superpowers are far too strong.
And victory is certain.
Or think about those stormtroopers who are always piling in to fight the Jedi.
But they can never have a chance of victory.
There's a stark warning in Joshua 10 to 12
to nations, to kings, to secular societies
about a deliberate rejection of God,
about a standing against God
and fighting against the knowledge of God.
Remember Romans 1 says
that the truth about God is in every human heart.
And people are suppressing that truth
in unrighteousness, preferring darkness to light.
But to persist in that stand
is then to stand under God's just judgment.
So that warning then is an encouragement to learn from Gibeon,
to seek mercy, to seek peace,
by seeking Jesus and his forgiveness.
I think there's also a warning here
against those who we could describe as so near
and yet so far.
Those 31 kings in Joshua 12,
each of them live inside what God calls his promised land.
Each of them knew God's plans.
Each of them knew they could have sought peace like Gibeon,
but they refuse.
And I wonder today if there are some listening
who have experienced many privileges at God's hand.
You have been to church perhaps since childhood.
You have a Bible that you read
and you have been taught the gospel
and you have that family heritage,
but still finding yourself fighting God's truth
and resisting the claims of Jesus the Saviour.
If that's you, let me urge you to turn to him,
to pray that your heart would be softened,
your eyes to be open to the glory,
the goodness and the love of the Lord Jesus,
that you would have him as your Saviour.
There are warnings, but there are also encouragements.
There are encouragements for us in our spiritual battle.
So God works and the people work
and the wars that they fight
are an expression of their obedience.
Now, what war do we need to fight?
It's not physical against armies.
We need to fight against sin and temptation.
And just as in the days of Joshua,
we have the promise of God's help.
We have God's spirit within us.
We have God's word to guide us.
We have the power of prayer.
We have the gift of fellowship to encourage us to persevere.
And so we keep fighting the good fight of our faith,
remembering victory is secure because of Jesus.
Because in all this, we need to remember the gospel.
And what do we find in Jesus?
We find here is Jesus.
He is the perfect, sinless son of God.
And Jesus, in love for us,
as our representative,
it becomes accursed for us.
He goes under the judgment of God.
He goes under the curse for us,
for our sin,
so that we can look at the cross
as a place of judgment and salvation,
a place where Jesus is judged as if he were the worst of enemies,
so that we who trust in him might be saved.
So that we would look to him today
and keep looking to him today
to recognize him as our only hope.
If we are to escape eternal judgment,
if we are to know peace and eternal joy,
we need to be looking to Jesus.
So from hard hearts,
let's move to our second big theme of servant saviours.
The book of Joshua,
one of the aims that it's trying to achieve
is to present clear succession.
God chose Moses
and chose Joshua
to take over from Moses.
And as we read the stories,
we meet Joshua and a little bit Moses,
remember that they are not presented
as the true heroes of the story,
though they are faithful.
They are human agents for God,
the great hero.
They are servant saviours.
And again,
we'll see this in different passages
that Joshua and Moses
depend on God's guidance
and they obey God's word.
So we read as Joshua
and the people fight for Gibeon.
So chapter 10, verse 6 onwards,
they do that to, first of all,
honour the peace treaty that was made.
Now Gibeon is part of the people of God.
And they also fight,
led by Joshua,
following the Lord's command.
Verse 8 of chapter 10,
The Lord said to Joshua,
Do not be afraid of them.
I have given them into your hand.
Not one of them will be able to withstand you.
And we see in the story of fighting for Gibeon,
Joshua's great faith.
We are presented with the miracle of prayer.
We see his desire to be obedient,
completely obedient,
so that he calls on God
to stop the sun and the moon
from moving.
And in so doing,
they are able to completely defeat their enemies
in line with God's plan.
And we've got that miracle of prayer,
that reminder that the Lord listens.
And the Lord listens
to a human voice.
And then in chapter 11,
as the battle moves from the south to the north,
we see Joshua fighting against kings
and royal cities.
And if you turn to verses 12 to 15,
verse 12,
He totally destroyed them
as Moses, the servant of the Lord,
had commanded.
So here he is,
being faithful to the command,
which is, of course, God's command.
And in verse 15,
he left nothing undone
of all that the Lord commanded.
He was fully obedient.
And then we're also reminded of Moses.
And whenever Moses is talked about here,
so chapter 11, verse 12,
Moses, the servant of the Lord,
verse 15,
as the Lord commanded his servant Moses,
chapter 12,
and verse 6,
Moses,
the servant of the Lord.
There's a pattern.
Four times,
Moses will be described as God's servant,
a reminder that he too led the people
under God's rule.
So what is Joshua 10 to 12 teaching us?
He's teaching us,
when we think about the big picture,
that God appoints his chosen saviour,
first Moses, then Joshua,
and they would be a servant for God,
one fully obedient to God's will.
Every battle they fought
would have a God-centered focus.
Now, do we see the significance for us
when we recognise that those Old Testament saviours
are types of signposts to the Lord Jesus?
Jesus, we're told,
in his own words,
is both Messiah,
he is God's anointed,
chosen king and saviour,
and he is the suffering servant.
I'm going to spend three weeks on Isaiah 53
with that focus.
Jesus, we know from his own words
and from his life,
is fully obedient to his Father's will,
and he goes into battle
in obedience to his Father's will
and seeking his Father's glory,
and that leads him into that deepest
of all spiritual battles.
It leads him to the cross,
where he suffers and dies
in our place for our sins
to defeat the spiritual powers of darkness.
And what then is the victory
that Jesus secures for his people?
Well, after his suffering
and after his death,
there is victory over the penalty
and the power of sin
because he didn't stay dead,
but he rose again.
The great enemy of death has been defeated.
Peace with God is now reality
for all who put their trust in the Lord Jesus.
Eternal life is certain.
In the true promised land,
the new heaven and the new earth
for all who will look to Jesus
and be saved.
So our question then is,
will I be led by Jesus,
the servant saviour?
Will I trust him?
In the spiritual battle that we go through,
will I follow,
in my commander in chief,
will I follow in his footsteps?
In the fight that we are called to,
where we're to fight against our sin,
to be killing sin,
to fight for holiness in our own lives
and to look to extend his kingdom
in our witness,
in our words,
in our actions,
in the lives of others?
Will I follow King Jesus,
the servant saviour?
And the last big theme,
in a sense,
the dominant theme of chapters 10 to 12
is God's glory.
Now, if you enjoy sports,
you'll know that sports journalists
or in sports coverage,
sometimes they like to highlight success
and victory in a certain way.
So they'll maybe highlight,
that's now 20 wins in a row.
Or this team has a record
of 68 games undefeated.
Or here's the number of victories
that this player has had
over other top 10 players.
And the point
is that those details
are intended to increase the glory
of a team or an athlete.
Now, you think about what we just
sort of read in summary,
Joshua 10 to 12.
What do we see in big, bold letters?
We see God is glorious King.
God is glorious Father
for his people
against his enemies,
winning victory after victory.
So here is a cause
for the Old Testament people of God
to sing,
great is thy faithfulness
in every battle won,
in every piece of ground taken,
in every hostile enemy defeated,
there is more and more evidence
of God's faithful love
of his keeping,
his covenant promise.
So they have more cause
to praise,
to enjoy,
to love,
the more they see of God's acts,
as Jonathan Edwards said.
Two ways that we can think about
God's glory
and what he gives to his people.
First of all,
victory from the Lord.
There is in chapters 10 and 11
a recurring phrase,
I have given
or I will hand them over.
Let me show you a few.
Chapter 10, verse 8.
Do not be afraid of them.
I have given them
into your hand.
Not one of them
will be able to withstand you.
Chapter 10, verse 30.
The Lord also gave the city
and its king
into Israel's hand.
chapter 11, verse 6.
The Lord said to Joshua,
do not be afraid of them
because by this time tomorrow
I will hand all of them
slain
over to Israel.
And chapter 11, verse 8.
The Lord gave them
into the hand
of Israel.
So it's clear
that this victory
comes from
the Lord,
the Lord of glory.
and his power
is on display.
In the account
of the victory
over Gibeon,
we saw two things.
In verse 10,
the Lord throws
the enemies
into confusion.
And verse 11,
the Lord throws
down great hailstones
and more are killed
by the hailstones
that are killed
in the battle.
We see God's glory
too in the sun
and the moon
stopping.
So either,
and commentators
take different views.
Either God
extends the day
so that they're able
to continue the fighting
all day long
or he extends
the darkness
of night
so there is
the night time
raid
and then
in the chaos
and confusion
of night time
that victory
comes.
But it's a miracle
either way.
God's glory
on display.
The battle
belongs to the Lord.
Judgment and salvation
come from him
and he is the personal
covenant making,
covenant keeping,
Lord
and the people
are invited
to trust him
and rejoice in him.
So there's victory
from the Lord
but there's also
rest from the Lord.
That's why we read
from Hebrews
at the beginning.
In verse 11,
chapter 11,
verse 23,
so Joshua took
the entire land
just as the Lord
had directed Moses
and he gave it
as an inheritance
to Israel
according to
their tribal divisions.
Then the land
had rest.
from war.
Think for a moment
how amazing
this is.
Here is this tiny,
inexperienced,
landless nation
and they have
defeated
33 kings.
And God has
given them
that land
as their inheritance
and he has given
them rest.
And what's that rest?
Back to the Garden
of Eden,
it's rest to enjoy
God in his creation.
Life with God
in his place,
under his rule
and blessing.
That's the ultimate
gift.
That's God's desire
for his people
then and his desire
for his people
now that we would
live in his presence,
enjoying his rule,
enjoying his goodness
all of our days.
So Joshua 10 to 12
gives us really
helpful insight
into salvation
because it reminds us
clearly
we,
the people of God,
are saved
by God's grace.
Just as tiny Israel
couldn't by themselves
defeat vast nations,
we cannot by ourselves
defeat our enemy
of sin
leading to death.
By ourselves
we will be fearful
of death,
we will be condemned
by sin.
There is no escape
from that.
We cannot make ourselves
holy enough
for God
to accept this
and so by ourselves
we should face
the same judgment
and same curse
as all those kings
and all those nations.
But God,
but God in his grace
sent Jesus
to redeem them.
God gave Jesus
as a gift
of grace
to us,
infinitely costly
to God
as he gave
his son
up to death
but free
for us
to receive
by turning
from sin
and by faith
in him.
So we're saved
by grace
and we have
the promise
of a still
greater rest.
As Hebrews 4
said,
the Sabbath rest
still remains
for the people
of God.
And so the promised
land,
there's Israel
inherited the land
and having rest
is just a picture
of eternal
glory
still to come.
And God
is the one
who makes that
possible.
God is the one
who is faithful
and he will do it.
He will hold us fast.
He will not
lose any
and we must,
as Hebrews says,
we must strive
to enter into that rest
knowing all that God
has done.
We must work.
We must have faith
in God's promises
and God's character
and we must live
in obedience
in the spiritual battles
in the discouragements
that we face.
So back to where
we began
and that question,
why is this text
here?
Why do we need
to read this?
I hope by digging
in we can see
more clearly
that chapters
like these
would become
for us
like old
family albums.
You know when you
dig into your old
family photos,
you rake through them
and you get those
sweet reminders
of love,
of happy times,
of connection
to family members
and that Joshua
10 to 12
would be a sweet
reminder
to us
of God's
loving faithfulness
and of salvation
that comes
from him.
That it would take us
to the whole
big picture
of God's
salvation
and God's
desire
that he would
be with his
people forever.
That that
picture,
that story
of God's
salvation
that climaxes
at the cross,
it would be
our family
album of memories,
memories of God's
faithfulness
to strengthen us
in knowing
our Father
loves us
and that in
Jesus
our salvation
and our future
home
is secure.
Amen.