WEBVTT

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 A couple things before we get to the passage, and we are going to get to the passage, let

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! me tell you that. But first, it's encouraging to listen to our young people, the ministry that

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! they had this summer, and I stop and think of the, what was it, 12 or 16 weeks of preparation?

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 How many, Pastor? 14, right in between. I missed the sweet spot, 12, 16, but 14. They prepared

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 after they were interviewed and made commitments. They spent 14 weeks of preparation before they

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 went on their missions trip. And we're blessed. We're going to have more information on what that

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 trip was like, and we're going to rejoice in hearing the answers to prayer. But I'm telling

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 you right now that it's time to start praying and saving for next year's trip, which is an overseas

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 trip. And that is a heavier lift financially. And so, guess what? Heavier lifts require earlier

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 thinking. Everybody said, I understand that. And so, I'm here to tell you, it's time to begin praying.

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 All right, I may not be going. I'm not going with the youth on this trip, but I'm beginning to pray.

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 All right, Lord, want to put that team together, want to see that it is fully funded and supported,

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 and be able to hold them up in prayer before the Lord and see God work over time. So, you keep that

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 front and center. Will you do that? Now, one of the things I want to do this morning, I want you to

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 turn in your Bible to John chapter 5. John chapter 5, we're going to be looking at verse 39 through 47.

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 And one of the things I'd like to do is tell you ahead of time the heart of the message,

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 not so that some of you can walk out of here and say, well, I got it, and so it's done,

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 but so that you can kind of keep focused on that fundamental thing. What is this passage really all

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 about? Here it is. Open your Bible. It's about finding Jesus. When you open the Bible,

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 it's about finding Jesus. Will you kind of keep that in your mind? Open your Bible. It's about finding

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 Jesus. Furthermore, kind of as a side note, I'd put it this way, growing in the Word means growing

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 to be like Christ. Growing in the Word means growing to be like Christ. Let me give you a little bit of

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 background. I want you to just imagine that I was sitting in your office, and I was kind of giving

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 you a report on how my marriage is going. And so here's how I broke it down. I want you to know that

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 I spend 17 minutes every morning interacting with Judith, and I can tell you that we talked about

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 laundry, we talked about what the dinner was going to be, and we talked about what her agenda was.

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 And you would check the box saying, wow, he really does love Judith, right? Let me tell you something.

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 Going to the Word and not being driven by a desire to grow in your affection and your understanding of

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 the glory of the Lord Jesus Christ is to miss the purpose of the book. Did you hear me? Let me say

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 it again slowly so you understand that. Putting the time into the Scriptures without understanding

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 that the center of the Scriptures is the Lord Jesus Christ is to miss what the Bible's all about.

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 We're not Pharisees here. Most of us here know Christ. But there isn't a one of us, me included,

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 that hasn't gone to the Scriptures in a perfunctory fashion. We've done it because it's habit.

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 We've done it because we believe it's good for us. We've done it on occasion so we can talk to other

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 people and say, hey, I'm growing in the Lord. How do you know? Because I had seven minutes in the Bible.

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 Do you follow that? That's not the primary purpose for which we have the Word. It is that we would know

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 the Lord of glory, the Lord Jesus Christ, and know Him personally, and grow in our affection for Him.

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 And so kind of ask yourself the question right now, hey, the last week as I have read the Scriptures,

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 how much of my time in the Word has been directly driven by my desire to grow in knowing and loving

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 Christ? Fair question? The text. John chapter 5, verse 39, you search the Scriptures because you

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 think that in them you have eternal life, and it is they that bear witness about me. Yet you refuse to

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 come to me that you may have life. I do not receive glory from people, but I know that you do not have

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 the love of God within you. I have come in my Father's name, and you do not receive me. If another

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 comes in his own name, you will receive him. How can you believe when you receive glory from one

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 another and do not seek the glory that comes from the only God? Do not think that I will accuse you

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 to the Father. There is one who accuses you, Moses, on whom you have set your hope. For if you believe

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 Moses, you would believe me, for he wrote of me. But if you do not believe his writings, how will you

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 believe my words? Let's pray. Father God, the preaching of your Word is a very, very Spirit-dependent

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 activity. And I would be remiss if this morning I did not plead with you to enable me to preach

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 according to your power and for the glory of Christ. I'm thankful that as I pray, I'm reminded of

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 the truth in the Scriptures that one of the ministries of the Holy Spirit is to lift up the

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 Lord Jesus Christ and bring his Word to mind and give understanding and clarity. And so I ask that

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 your Spirit would work both in what I say and preach, but also, Lord, in the hearts of your people that

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 your Spirit would open up the Word, that it would be precious and valuable and effective and bring

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 about in the lives of those who know Christ growth in being more like the Lord Jesus.

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 We're people here this morning that have lives that are deeply affected by the world we live in.

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 Some of us are here with anxiety that really in the scope of eternity means nothing.

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 Some of us are here struggling with attitudes that we know are wrong, but we persist.

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 There are others here in the Lord Jesus that need salvation. They need to hear the sweetness of the

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 gospel and understand that their only hope is in the Lord Jesus Christ. And so we would pray that

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 your Spirit will work as we open up this passage and we understand it, that you would do a work in

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 us that is not to be repented of. We ask this in Jesus' name. Amen.

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 As we start our passage this morning, I think it's appropriate to give you a little bit of background,

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 and so I want you to understand that John is a book that is supremely logical and yet a little

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 complex in that it doesn't have an overly simplistic outline. John chapter 1 explains in broad terms

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 the overarching theme. However, John waits till John 20 to tell us, hey, and by the way,

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 here's what the book is all about, that you may know Christ and believe in Him for eternal life.

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 The first couple chapters of John kind of explain the early presentation of the Lord Jesus Christ

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 to His audience, and it's relatively quiet. In John chapter 3, we find Him turning water into wine.

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 We find Him cleansing the temple. We find actually chapter 2. And then in chapter 3, we find interaction

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 with Nicodemus. And as things kind of play on, we knew that He had to leave where He was in Jerusalem

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 because of the initial pushback at Him presenting Himself. Remember, cleansing the temple didn't go

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 over very well, and so He left for a while. And He had this wonderful gospel ministry with a woman at the

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 well. And she came to faith, and not only did she come to faith, but as you can expect, she went out

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 as a result of the power of the Spirit of God converting her. She went out and let other people

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 know that this is Jesus. This is the Messiah. Come, see Him. John chapter 5, Jesus comes back to

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 Jerusalem, and what He does is He goes to a pool and He heals a man who's sick.

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 And He had the nerve to heal that person on guess what day? Saturday, the Sabbath. And that just

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 really, really irritated the Pharisees. I mean, after all, if there was any rule that was to be kept,

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 it was the Sabbath day, and here was Jesus breaking that. And so they couldn't object to the reality of

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 this man was healed, but they really were bent out of shape about Him not keeping the Sabbath. And so

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 Jesus, in the remainder of chapter 5, gives to them, and to all of us actually, a clear explanation of

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 just why He has the authority to not only be the Savior of the world, but also the judge of the world.

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 And summarizing chapter 5 so that you understand it, the first person who gives credibility to Christ

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 is His Father, is His Father, then John the Baptist. John bears testimony, Jesus says.

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 Then third is My miracles. You don't believe Me? Look at the things I've done.

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 Interestingly, the last witness to Christ's person and office is not His miracles,

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 not John the Baptist, but is the Scriptures themselves. And that's where we are this morning.

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 Now, here's one of the things I want you to kind of tag over into the side of your life is recognize

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 this. Actually, the most important authority in dealing with the issues of life in your personal

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 relationships, and also the most important authority for dealing with the issues of eternity,

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 is the Word of God itself. How many of you bumped into people who always are talking about,

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 well, I had this kind of mystical experience. I looked up into the clouds, and I saw the image

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 of a cross, and I knew from then on, you know, it's kind of fantasized little explanations of how

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 they got there. That's not primarily important. The thing that is important is the Bible, the Bible.

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 And we find Jesus explain it that way. So let's recognize here this morning, first of all,

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 we're looking at people, and He's talking about the Pharisees in particular, who used the Bible for the

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 wrong reason. They used it for the wrong reason. Look there in verse 39. You search the Scriptures

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 because you think that in them you have eternal life, and it is they that bear witness about Me.

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 The last point that Jesus made in His defense was that the Scriptures are the thing that bear

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 undeniable evidence to My authority and to My person. And so I want you to remember as we kind of work

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 our way through this, that the Bible is a central witness to all that is good and true. Keep that in

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 your mind. But as you step into this, you recognize here were people who knew the Bible backwards and

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 forwards. They were specialists. They memorized whole sections of it. Earlier this week, last week,

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 I did a little bit of research on how many verses you have to memorize to be a Timothy award winner.

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 And six, seven hundred, I don't know. It's a lot of verses, at least for my little pea brain.

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 And I want to tell you that the scribes and Pharisees had Bible verses memorized. They didn't

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 get Timothy awards. They got something much more than that, at least in their thinking. And they knew

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 the entire Old Testament. To be one of the kind of reasonable individuals, you should be able to

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 recite Genesis, Exodus, Lydicus, Numbers, Deuteronomy. How many of you have ever been reading through the

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 book of Leviticus and had trouble remembering this tribe and that tribe? You ever been there?

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 Okay. Or when you're dealing with the kings and talks about the sacrifices and they sacrificed

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 X number of bulls on certain days, they had all that memorized. In fact, if you were pretty sharp

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 as a Pharisee, you could have someone in the audience say, and what letter is in the exact middle

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 of the Pentateuch, and you'd say, oh, I know that. It's Aleph or whatever it is. You know,

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 they had it all down. They read the Bible, but they never got it. And so I want you to understand that

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 a person can know the Bible and be completely lost and self-absorbed.

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 Have you ever kind of wondered how is it that kids go through Sunday school, go through a Juana,

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 grow up in a Christian home, and they're exposed to all this Bible information, but it never really

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 makes a difference in their life? Jesus' enemies knew the Bible well, and yet we recognize that they

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 completely missed it. Their attitude was that knowing the Bible in and of itself is the means

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 of salvation. Okay? Have you ever heard people say, I'm going to have a good day because I had devotions?

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 That's pagan. Let me say it again slowly because that may rattle the cage a little bit here,

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 but giving anyone the idea that reading the Bible equals a guaranteed good day is missing it. Job

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 didn't know that verse. Here is Hillel. He was a well-respected rabbi, and he said this,

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 more flesh, more worms. How many of you followed me there? More flesh,

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 more worms. More wealth, more care. More maidservants, more lewdness. More menservants,

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 more thieving. More Torah, more life. Are we tracking so far? If you're heavier, the worms just have more

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 to eat. I was doing a little translating work here for you who are kind of going, what is that all about?

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 Their attitude was, guess what? If you know the Torah, you're good to go. Here's another thing he

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 said in relationship to that. Whoso hath gained a good name has gained for himself something benefit,

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 but whoso has gained the words of the Torah has gained for himself life in the world to come.

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 So there you are at the gates of heaven, and God says, why should I let you come in? Well, I know the

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 Old Testament. I'm good. I got it. What part do you want me to recite? That was their attitude.

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 And Jesus says, hey, you know, you know the Scriptures, and you think that in them you have

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 eternal life. Then he says something else. He says, they bear witness of me. Well, let's follow again.

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 People could know the Bible and be completely lost. A person can know the Bible and completely miss Jesus.

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 They bear witness of me. And what Jesus was actually saying is that the Bible is really

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 all about Him. So let me kind of a little sidebar here for you. In the future when you are having

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 your personal devotions, and I got to be honest, I make an assumption, I make an assumption right here

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 that all of God's people have an ongoing devotional life. Do you follow me? I'm not asking you

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 to tell me I have 17 minutes. That's not it. But it's a presupposition of a genuine relationship

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 that you spend time with the Lord. And I want you to understand that as you're spending that time,

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 I want to remind you that what you do in the Scriptures are really to be directed towards

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 growing and knowing Jesus. He is the one that's at the center of it. Reading the Bible

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 is not something that we ought to do to become prosperous. Reading the Bible is not something

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 we ought to do so that our kids are better at sports. Reading the Bible is not something we

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 ought to do so that we have happy, healthy homes. Have you ever heard that people come off with that

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 idea that, okay, if you get into the Bible, you can know these verses, and they're kind of trick verses

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 that when you're having a little bit of trouble with finances, you can name it and claim it, and you

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 can do it on the basis of ABC verses, right? So learn these verses so they kind of help you with

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 these things. That's the attitude of the Pharisees. A person can learn the Bible and miss it.

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 I want you to recognize that flowing throughout Scripture is the Lord Jesus Christ, and we don't

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 want to miss that. Let me give you an illustration of that. Step back in your thinking to Genesis,

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 Genesis, and you remember after Adam and Eve fell into sin, God came along, and He provided a covering

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 for them, right? They were naked and ashamed, and they tried to do the fig leaf thing. That really

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 didn't pan out. And so God comes along, and He provides a covering for them, and in order to provide

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 the covering, where did the covering come from? It came from the skins of animals that had to die.

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 The first recorded physical death was for the sake of substitution and covering. A reminder that we are

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 clothed in our faith with the imputed righteousness of Christ. Do you understand that? You are as holy in the

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 eyes of God as you ever will be. That gives me cold chills when I stop and think about me.

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 Do you follow that? Imputed righteousness. I have received the righteousness of Christ attached to me.

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 Genesis. And God, when He came to Adam and Eve, and He said to them, I want you to understand there's

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 going to be this enmity between you and the serpent. He says, and you will have your heel bruised, and you,

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 He will bruise your heel, and you will bruise His head. And that was a reference to the coming of the

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 Messiah. Incidentally, kind of buried in the Hebrew text, when Eve got pregnant with the first child,

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 do you know what the Hebrew text indicates her thinking was? Listen to me carefully, because I don't

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 want you to miss this one. Remember she'd heard God's promise? The first thing she thought,

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 oh, maybe this is the one. How about that? Huh? Isn't that encouraging? Stop. She understood the

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 promise of God, and she was anticipating, I know we've made a mess of it, and you're going to provide

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 someone in your time. Maybe this is it. You work your way through the Old Testament,

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 and you find that when the nation of Israel was in absolute slavery in the nation of Egypt,

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 and God came to deliver them. Do you know how the nation of Israel was delivered from the death

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 of every firstborn? It was by blood on the doorposts. Later on, when God chose to dwell among the people

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 there in the wilderness as they traveled from place to place, there was the tabernacle,

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 and in the tabernacle was the place on the mercy seat where the blood covered and made atonement

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 for God's people. And so you work your way through the Old Testament, and you see all these images in

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 which Christ is being displayed. And yet I want you to understand it. It's just stunning. He says this,

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 you refuse to come to me. You refuse to come to me, verse 40, that you may have life. The Jews knew the

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 Bible, and yet they were utterly unwilling to come to Christ. And so a logical question for us to ask is,

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 why? Now, do you follow me? They knew the Bible, and they miss it. Why? How many of you realize that

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 that very seldom, occasionally, but very seldom do we sin with complete ignorance? Do you follow that?

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 How many of you have on occasion been speeding and not really known what the legal limit was?

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 Don't raise your hand and smile at me, because most of you'd be lying. But sometimes we do. You know,

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 it's like speed changes and blah, blah, blah, and you get caught somewhere down in Valley View where it

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 drops from such and such to such and such. By the way, did you know that Wilson Road has a section that

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 is 35 miles an hour? Be very careful. I can tell you where it changes. Don't ask me why.

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 Most of the time, though, we sin knowingly.

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 So what was it that made the Jews miss the centrality of Christ in the Bible? For one,

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 now look at what Jesus says, verse 42, I know that you do not have the love of God within you.

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 Now, that's pretty interesting. So what causes people to miss it? Not interested in loving God.

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 What an indictment, particularly to Jews, remember? Hear, O Israel, the Lord our God,

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 the Lord is one, and you shall, what? What, what? The heart of it? You shall love the Lord with all your

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 heart. Love Him. Before you obey Him, He wants you to love Him. In fact, He wants your obedience to not

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 be driven by an abject fear of His judgment, but to have your obedience driven by love.

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 And here were people that didn't love the Father. Now, it's very interesting this last week or two has

00:23:37.440 --> 00:23:41.500
 been kind of marked by the statement, love wins. How many of you heard that? Love wins, love wins,

00:23:41.580 --> 00:23:46.259
 love wins. And you know, it's like blah. Let me tell you something. Loving God means letting the one

00:23:46.259 --> 00:23:52.840
 you love run the show. Letting the one you love be the one who tells you what's right and wrong.

00:23:54.240 --> 00:24:01.580
 My wife, who I love, and I do love her, actually has interest in things that have nothing to do with

00:24:01.579 --> 00:24:09.199
 what I'm interested in. And so, because love wins, it means that while I would think that getting

00:24:09.199 --> 00:24:14.599
 McDonald's coffee, which is, yeah, 20 cents cheaper, is a reasonable way to go about showing

00:24:14.599 --> 00:24:19.960
 your affection for your bride, because I know she wants Tim Hortons, and she wants a double cream on

00:24:19.960 --> 00:24:28.619
 top of it, I make a detour past where I think logic dictates, and I go over here. Love makes us do

00:24:28.619 --> 00:24:34.779
 the things that the beloved wants. And God's Word tells us what He wants. He also tells us

00:24:34.779 --> 00:24:42.939
 in His Word what He has identified as true and right. And so, I want you to understand that

00:24:42.939 --> 00:24:49.179
 when we talk about love winning, it means telling the truth about the desperate need of man's condition.

00:24:49.979 --> 00:24:56.939
 That's love. And these Jewish individuals had no interest in really loving God. They were

00:24:56.940 --> 00:25:01.080
 interested in loving themselves. And what you need to recognize is as you work your way through,

00:25:01.400 --> 00:25:08.059
 in verse 43, it tells us they were not interested in giving God glory. Look at verse 43.

00:25:08.940 --> 00:25:14.740
 I have come in my Father's name, and you do not receive me. If another comes in his own name,

00:25:14.840 --> 00:25:21.279
 you will receive him. Here was Jesus arriving on the scene, and in every hand or every case,

00:25:21.660 --> 00:25:26.340
 whenever there was any question about what He was doing, He made it explicitly clear that He was

00:25:26.339 --> 00:25:39.079
 interested in the Father receiving glory. The Jews were all about accolades and compliments to one

00:25:39.079 --> 00:25:45.419
 another. For one, there was a rabbi that the population was pretty impressed with. Do you know

00:25:45.419 --> 00:25:52.439
 what he called himself? He called himself? He called himself the morning star. Does that put your teeth on

00:25:52.440 --> 00:25:58.140
 edge a little bit? A Jewish rabbi who would know the Old Testament calling himself the morning star?

00:25:58.580 --> 00:26:05.960
 And everybody, yeah, man, you're good. You know the Old Testament. Morning star. Jesus says, you know

00:26:05.960 --> 00:26:12.580
 what? You're all about receiving people, and you don't mind other people taking credit, but you're missing

00:26:12.580 --> 00:26:19.039
 the Father. How can you believe? Well, that's interesting. How can you believe?

00:26:19.039 --> 00:26:27.220
 Now, follow the logic in the larger context of verse 41 through 44 and recognize what Jesus is saying,

00:26:27.399 --> 00:26:32.180
 first of all, and we're backing up into this a little bit. He says, I do not receive glory from

00:26:32.180 --> 00:26:44.399
 people. When Jesus came on the scene, He didn't hire PR men. He didn't put out flyers. He didn't show up at

00:26:44.400 --> 00:26:51.200
 an arena that had been rented for Him in His limo, and He didn't fly in on His corporate jet to kind of

00:26:51.200 --> 00:26:57.460
 do some special healings for selected people. He didn't have multi-million dollar mansions,

00:26:57.740 --> 00:27:07.900
 nor were the disciples high up the food chain. Hey, listen to me. It's unbecoming of those who profess

00:27:07.900 --> 00:27:17.720
 to be messengers of the Lord of hosts that they live in such extravagant style when Jesus didn't.

00:27:19.259 --> 00:27:23.860
 And you look and here's Jesus saying, I'm not about what I hear from other people.

00:27:25.840 --> 00:27:33.759
 He says, how can you believe? Put your finger on that. How can you believe when you receive glory from

00:27:33.759 --> 00:27:42.859
 one another and do not seek the glory that is from the only God? And so when you find yourself caught up,

00:27:42.940 --> 00:27:50.180
 listen to me carefully, when you find yourself caught up, even as a believer in this business of

00:27:50.180 --> 00:27:58.559
 how important am I? I want you to know that in that very thought process, what you are doing is tamping

00:27:58.559 --> 00:28:05.480
 down the opening of the scriptures to your affection and to your heart because you're choosing to be the

00:28:05.480 --> 00:28:13.460
 focus rather than Christ. You're choosing to be the focus rather than God. How can you believe

00:28:13.460 --> 00:28:21.799
 when you receive glory from one another and do not seek the glory that is from God? That brings us to

00:28:21.799 --> 00:28:25.960
 the last thing that I want us to recognize here. And what the characteristic of these Jews were,

00:28:25.960 --> 00:28:30.259
 was that they were not overwhelmed by grace. Now think with me so you can see it in the passage.

00:28:30.779 --> 00:28:37.960
 Where does glory come from God that is only God's? What is it that brings glory to the brokenhearted,

00:28:38.180 --> 00:28:43.720
 unbelieving, wretched sinner who recognizes the moral bankruptcy of his soul? Do you know where it

00:28:43.720 --> 00:28:50.920
 comes from? It comes from the work of grace that finds him broken and destitute and saves him. And who

00:28:50.920 --> 00:28:58.360
 gets credit in that situation? God alone. I remember talking with an individual a couple weeks ago,

00:29:00.240 --> 00:29:07.519
 and, you know, one of the things that goes with being 66 and a pastor is people assume that I was

00:29:07.519 --> 00:29:14.080
 kind of born this way. You know, it's like, yeah, you know the Bible, and you're a reasonably good

00:29:14.080 --> 00:29:19.400
 neighbor. I mean, you know, you at least have your lawn mowed periodically, and so, you know,

00:29:19.400 --> 00:29:25.920
 there are good things you do. And no, no, no. In the course of our conversation, one of the things

00:29:25.920 --> 00:29:33.019
 I made explicitly clear was this, is I'm not the hero in my story. Jesus is. He found me broken.

00:29:34.640 --> 00:29:40.420
 He found me in my wretched condition, and He and His loving kindness saved me, and I will spend the

00:29:40.420 --> 00:29:45.920
 rest of my days talking about the one who ransomed me and rescued me from the pit.

00:29:50.880 --> 00:29:54.920
 I wonder this morning whether or not you are overwhelmed by grace.

00:29:57.440 --> 00:30:03.759
 You know what? You can do a quick check of whether or not you're all about grace by asking yourself a

00:30:03.759 --> 00:30:07.840
 couple questions. How bristly are you when things don't go your way? How many of you realize

00:30:07.839 --> 00:30:12.480
 that most of us like to be in control of the agenda of our life? Smile and say, I know, I know.

00:30:14.220 --> 00:30:20.019
 And here's an absolute guarantee. Things won't go your way. I mean, it may be a surprise to some of

00:30:20.019 --> 00:30:23.919
 you, but truth of the matter, if you live long enough, you'll find out that things don't go your

00:30:23.919 --> 00:30:31.579
 way. Earlier this last week, I counseled with my dear friend and pastor, Pastor Saul. By the way,

00:30:31.639 --> 00:30:35.740
 you know he retired but still around here, and he talks with me regularly. And one of the things he

00:30:35.740 --> 00:30:40.519
 said to me, I needed to hear at 66, almost 67, was, Pastor, things won't go your way.

00:30:41.940 --> 00:30:51.319
 Really? Stunned, you know? So, the question is, is when things aren't going your way, do you realize

00:30:51.319 --> 00:31:02.480
 that God's still in control and doing a good thing? Yeah. You know, God is glorified in that he saves

00:31:02.480 --> 00:31:09.960
 broken and wretched men and women, and he then uses those broken and wretched men and women to be an

00:31:09.960 --> 00:31:15.960
 example of his power to transform lives. I'm happy to tell you that I'm not who I used to be,

00:31:16.500 --> 00:31:21.759
 but I'm also happy to tell you that I anticipate so long as I draw breath, he's going to keep on

00:31:21.759 --> 00:31:31.480
 working, whether I want him to or not. I like that. And so, I want to be clear that he is the hero of the

00:31:31.480 --> 00:31:38.259
 story. Turn in your Bibles to 1 Corinthians chapter 1, where the apostle deals with this

00:31:38.259 --> 00:31:46.880
 so clearly. 1 Corinthians chapter 1, verse 26. I have to tell you, as I'm turning here,

00:31:48.380 --> 00:31:52.400
 one of the things that sticks in my mind is I'll never forget a guy, a young believer,

00:31:52.460 --> 00:31:56.819
 a new believer, came to me and said, you know what? I'm praying that Bill Gates will get saved.

00:31:56.819 --> 00:32:04.099
 Well, that's a reasonable thing. I mean, you ought to be praying that. I would like him to be saved.

00:32:04.579 --> 00:32:10.599
 But what he said next was kind of a stunning thing. He says, I'm praying that Bill Gates will be saved

00:32:10.599 --> 00:32:17.200
 because if he gets saved, the rest of the world will follow. And I thought, really? Oh, okay. So,

00:32:17.339 --> 00:32:21.419
 we're in 1 Corinthians chapter 1, and listen to what it says there in verse 26.

00:32:21.420 --> 00:32:26.720
 But consider your calling, brothers. Not many of you were wise according to world standards.

00:32:29.120 --> 00:32:34.380
 Not many were powerful. Not many were noble birth. But God chose what is foolish of the world to shame

00:32:34.380 --> 00:32:40.140
 the wise. God chose what is weak in the world to shame the strong. God chose what is low and despised

00:32:40.140 --> 00:32:46.100
 in the world, even things that are not to bring to nothing things that are, so that no human being

00:32:46.099 --> 00:32:56.519
 might boast in the presence of God. Who gets the credit for who you are? It's Christ.

00:32:58.199 --> 00:33:04.779
 And the thing that Jesus was saying to those poor, hard-hearted Jews is that the reason

00:33:04.779 --> 00:33:13.419
 you don't get it is because you're all about yourself. So, let's think, just in closing this morning,

00:33:13.420 --> 00:33:17.300
 in practical terms of a sober note and some application.

00:33:19.300 --> 00:33:21.140
 Let me have you look there at verse 45,

00:33:21.240 --> 00:33:26.320
 Do not think that I am come. I will accuse you to the Father. There is one who accuses you, Moses.

00:33:28.740 --> 00:33:32.160
 What Jesus is saying is that the theme of the Old Testament,

00:33:33.160 --> 00:33:35.519
 and really the whole purpose of the Old Testament,

00:33:35.519 --> 00:33:39.779
 is to bring mankind to see two things.

00:33:39.779 --> 00:33:44.180
 Number one, their hopeless state,

00:33:45.240 --> 00:33:46.420
 and number two,

00:33:47.099 --> 00:33:48.440
 the provision of the Messiah,

00:33:48.920 --> 00:33:49.359
 the Savior.

00:33:50.079 --> 00:33:51.099
 That's where it's at.

00:33:51.920 --> 00:33:53.799
 This morning, as I was actually reading

00:33:53.799 --> 00:33:54.759
 in

00:33:54.759 --> 00:33:58.099
 2 Kings, one of the things that

00:33:58.099 --> 00:34:00.099
 having been studying and praying

00:34:00.099 --> 00:34:02.200
 in my own life, and I over the last

00:34:02.200 --> 00:34:04.059
 probably ten years have been praying

00:34:04.059 --> 00:34:06.019
 often about growing to know Jesus

00:34:06.019 --> 00:34:07.720
 and see Him in the Scriptures

00:34:07.720 --> 00:34:09.679
 and love Him. But I remember explicitly

00:34:09.679 --> 00:34:11.220
 this morning, before I opened the Word,

00:34:11.539 --> 00:34:13.380
 I was praying, I want to see Jesus

00:34:13.380 --> 00:34:14.780
 this morning on the pages.

00:34:15.199 --> 00:34:16.260
 Now, 2 Kings is where?

00:34:18.539 --> 00:34:19.539
 It's the historical

00:34:19.539 --> 00:34:21.800
 rendition of some of the

00:34:21.800 --> 00:34:23.360
 messiness of the kings, right?

00:34:23.440 --> 00:34:25.260
 And so, here I was, opening the Bible and saying,

00:34:25.340 --> 00:34:26.500
 I want to see Jesus.

00:34:27.740 --> 00:34:29.139
 And as I was reading this morning,

00:34:29.300 --> 00:34:31.340
 and seeing just the miserable,

00:34:31.559 --> 00:34:33.679
 despicable condition of half of the kings

00:34:33.679 --> 00:34:35.159
 of Israel, I was thinking,

00:34:35.159 --> 00:34:37.460
 boy, I am so glad

00:34:37.460 --> 00:34:39.500
 Jesus is the perfect example

00:34:39.500 --> 00:34:41.019
 of how to rule

00:34:41.019 --> 00:34:43.399
 and reign with justice

00:34:43.399 --> 00:34:44.799
 and righteousness

00:34:44.799 --> 00:34:46.000
 and mercy.

00:34:47.259 --> 00:34:49.059
 Find Jesus everywhere you are.

00:34:50.199 --> 00:34:50.559
 And so,

00:34:50.739 --> 00:34:52.879
 come back around and understand this,

00:34:53.000 --> 00:34:54.799
 that as we look

00:34:54.799 --> 00:34:56.619
 at the Scriptures, understand that

00:34:56.619 --> 00:34:58.719
 Moses serves to indict

00:34:58.719 --> 00:35:00.799
 and draw us to recognize

00:35:00.799 --> 00:35:02.059
 the need for the Savior.

00:35:02.839 --> 00:35:04.759
 And so, as we're working our way through the Bible,

00:35:04.760 --> 00:35:05.840
 I want you to remind yourself

00:35:05.840 --> 00:35:06.660
 this morning,

00:35:06.780 --> 00:35:07.680
 as we look at John,

00:35:07.800 --> 00:35:09.240
 what Jesus is saying is this,

00:35:09.280 --> 00:35:11.400
 is that the Bible is all about Him,

00:35:11.860 --> 00:35:12.440
 who He is,

00:35:12.780 --> 00:35:13.380
 about Jesus.

00:35:14.180 --> 00:35:15.380
 He's a central theme.

00:35:16.000 --> 00:35:17.560
 He is the focus of the whole Bible.

00:35:18.320 --> 00:35:19.900
 And so, as you read the Bible,

00:35:20.040 --> 00:35:21.320
 and as you are working your way

00:35:21.320 --> 00:35:21.960
 through the Scriptures,

00:35:22.300 --> 00:35:23.720
 as you're listening to the preaching

00:35:23.720 --> 00:35:24.480
 of the Word of God,

00:35:24.820 --> 00:35:27.040
 keep on keeping the mind

00:35:27.040 --> 00:35:28.420
 and the heart tuned to say,

00:35:28.840 --> 00:35:30.520
 where is Jesus in this picture?

00:35:30.519 --> 00:35:32.599
 And is He prized

00:35:32.599 --> 00:35:34.360
 and valued by me?

00:35:36.280 --> 00:35:37.340
 Jesus is saying,

00:35:37.500 --> 00:35:38.239
 when you read the Bible,

00:35:38.639 --> 00:35:39.679
 I'm there.

00:35:40.860 --> 00:35:42.259
 I want you to recognize

00:35:42.259 --> 00:35:44.059
 another thing that you have to recognize

00:35:44.059 --> 00:35:45.440
 is that anytime you are focused

00:35:45.440 --> 00:35:46.219
 on your own glory

00:35:46.219 --> 00:35:47.500
 rather than Christ's,

00:35:48.920 --> 00:35:50.059
 and I say this carefully,

00:35:51.519 --> 00:35:53.500
 you are choking down,

00:35:53.860 --> 00:35:55.320
 you're choking down

00:35:55.320 --> 00:35:57.860
 your ability to grasp

00:35:57.860 --> 00:35:59.260
 the beauty of the Scriptures

00:35:59.260 --> 00:36:02.140
 and the centrality of Jesus.

00:36:02.640 --> 00:36:03.519
 Let me say it slowly.

00:36:05.039 --> 00:36:06.559
 Anytime you choose

00:36:06.559 --> 00:36:08.039
 to focus on yourself,

00:36:09.620 --> 00:36:10.539
 and what are ways

00:36:10.539 --> 00:36:12.019
 in which we focus on ourself?

00:36:12.019 --> 00:36:12.580
 Right?

00:36:14.559 --> 00:36:16.380
 It's when we get caught up

00:36:16.380 --> 00:36:19.539
 in our self-importance,

00:36:19.920 --> 00:36:22.240
 or we find ourselves

00:36:22.240 --> 00:36:23.920
 over and over again

00:36:23.920 --> 00:36:25.500
 indignant at the way

00:36:25.500 --> 00:36:27.559
 other people are treating us

00:36:27.559 --> 00:36:29.039
 or valuing us.

00:36:30.200 --> 00:36:32.720
 It's when we get obsessed.

00:36:33.360 --> 00:36:33.920
 How many of you know

00:36:33.920 --> 00:36:34.920
 what obsessed looks like?

00:36:34.980 --> 00:36:36.639
 It's a hamster in a cage

00:36:36.639 --> 00:36:38.260
 spinning wildly

00:36:38.260 --> 00:36:39.440
 and going nowhere.

00:36:40.880 --> 00:36:41.480
 You got that?

00:36:42.119 --> 00:36:43.220
 If you have any question

00:36:43.220 --> 00:36:43.940
 about what that's like,

00:36:44.000 --> 00:36:44.579
 go to PetSmart

00:36:44.579 --> 00:36:45.760
 after its morning service.

00:36:45.920 --> 00:36:46.320
 You know, it's like,

00:36:46.599 --> 00:36:48.280
 where am I going

00:36:48.280 --> 00:36:49.159
 thinking about myself?

00:36:50.039 --> 00:36:51.300
 When you're obsessed,

00:36:51.300 --> 00:36:55.300
 Jesus isn't in the picture.

00:36:57.300 --> 00:36:58.380
 And what happens

00:36:58.380 --> 00:36:59.700
 is when we get obsessed

00:36:59.700 --> 00:37:00.920
 and focused on ourself,

00:37:01.200 --> 00:37:03.240
 we choke down

00:37:03.240 --> 00:37:04.500
 the ability

00:37:04.500 --> 00:37:06.120
 that God gives us

00:37:06.120 --> 00:37:06.820
 through His Spirit

00:37:06.820 --> 00:37:08.760
 to grow in knowing Christ

00:37:08.760 --> 00:37:09.660
 and loving Christ.

00:37:09.780 --> 00:37:10.340
 So where are you?

00:37:12.539 --> 00:37:13.320
 Where are you?

00:37:13.320 --> 00:37:16.080
 Is your grasp

00:37:16.080 --> 00:37:16.720
 of the Scriptures

00:37:16.720 --> 00:37:17.960
 darkened this morning

00:37:17.960 --> 00:37:18.940
 because you are

00:37:18.940 --> 00:37:20.120
 more about yourself

00:37:20.120 --> 00:37:21.340
 than you are about Christ?

00:37:22.420 --> 00:37:23.720
 That won't change

00:37:23.720 --> 00:37:24.539
 without humility

00:37:24.539 --> 00:37:25.960
 and confession.

00:37:26.720 --> 00:37:27.080
 Finally,

00:37:27.860 --> 00:37:28.840
 God is glorified

00:37:28.840 --> 00:37:30.660
 in the salvation

00:37:30.660 --> 00:37:31.360
 of fallen

00:37:31.360 --> 00:37:32.320
 and broken sinners.

00:37:32.460 --> 00:37:33.120
 Do you realize that?

00:37:34.140 --> 00:37:35.080
 God is glorified.

00:37:35.320 --> 00:37:36.460
 That's what we find there

00:37:36.460 --> 00:37:37.460
 in John chapter 6

00:37:37.460 --> 00:37:38.440
 where Jesus said this.

00:37:38.780 --> 00:37:39.140
 He said,

00:37:39.500 --> 00:37:39.760
 you know,

00:37:40.059 --> 00:37:41.220
 you are not seeking

00:37:41.220 --> 00:37:42.120
 the glory that comes

00:37:42.119 --> 00:37:42.940
 from the only God.

00:37:43.039 --> 00:37:44.519
 You're not looking

00:37:44.519 --> 00:37:45.279
 for the things

00:37:45.279 --> 00:37:46.299
 that lift up

00:37:46.299 --> 00:37:47.380
 the power of Christ

00:37:47.380 --> 00:37:48.159
 to save.

00:37:51.219 --> 00:37:52.000
 So let me have you

00:37:52.000 --> 00:37:52.500
 go out of here

00:37:52.500 --> 00:37:53.000
 this morning

00:37:53.000 --> 00:37:53.579
 with a couple

00:37:53.579 --> 00:37:54.539
 practical things

00:37:54.539 --> 00:37:55.079
 in your heart.

00:37:55.359 --> 00:37:55.940
 First of all,

00:37:55.980 --> 00:37:56.679
 if you're a believer,

00:37:56.839 --> 00:37:58.059
 I want you to remind yourself

00:37:58.059 --> 00:37:59.000
 every time you open

00:37:59.000 --> 00:37:59.400
 the Bible,

00:37:59.719 --> 00:38:00.480
 it's about who?

00:38:01.039 --> 00:38:01.799
 Say it with me.

00:38:02.519 --> 00:38:04.119
 It's about...

00:38:04.119 --> 00:38:05.039
 Stop just a minute.

00:38:05.139 --> 00:38:06.000
 Everybody tune up.

00:38:06.159 --> 00:38:06.759
 Everybody look up.

00:38:07.239 --> 00:38:08.199
 I really want you

00:38:08.199 --> 00:38:08.719
 to say this.

00:38:08.960 --> 00:38:09.819
 Every time I open

00:38:09.819 --> 00:38:10.219
 the Bible,

00:38:10.480 --> 00:38:11.859
 it's about Jesus.

00:38:12.119 --> 00:38:15.039
 And I don't mind

00:38:15.039 --> 00:38:15.920
 saying that I need

00:38:15.920 --> 00:38:16.719
 to pray about that

00:38:16.719 --> 00:38:17.440
 because I need

00:38:17.440 --> 00:38:17.960
 His help.

00:38:18.119 --> 00:38:18.319
 Amen?

00:38:20.539 --> 00:38:21.500
 So every time

00:38:21.500 --> 00:38:22.339
 I talk about

00:38:22.339 --> 00:38:23.359
 the things

00:38:23.359 --> 00:38:24.079
 that are important,

00:38:24.559 --> 00:38:25.559
 I want to talk

00:38:25.559 --> 00:38:27.500
 about Jesus.

00:38:28.259 --> 00:38:28.719
 Right?

00:38:29.579 --> 00:38:31.319
 Because I'm not

00:38:31.319 --> 00:38:31.980
 the hero

00:38:31.980 --> 00:38:33.259
 in the story.

00:38:36.400 --> 00:38:37.359
 And if you're here

00:38:37.359 --> 00:38:38.019
 today and you

00:38:38.019 --> 00:38:38.900
 don't know Christ,

00:38:38.900 --> 00:38:43.619
 I don't have

00:38:43.619 --> 00:38:44.039
 to tell you

00:38:44.039 --> 00:38:44.320
 something,

00:38:44.440 --> 00:38:45.200
 you already know

00:38:45.200 --> 00:38:46.200
 your life's a mess.

00:38:48.460 --> 00:38:48.920
 Question,

00:38:49.280 --> 00:38:49.940
 do you need

00:38:49.940 --> 00:38:50.860
 any more evidence?

00:38:51.099 --> 00:38:51.760
 What's the answer?

00:38:52.700 --> 00:38:53.780
 I hope not.

00:38:56.380 --> 00:38:57.420
 So what's the

00:38:57.420 --> 00:38:58.900
 reasonable,

00:38:59.900 --> 00:39:01.800
 humble thing

00:39:01.800 --> 00:39:02.300
 to do?

00:39:03.240 --> 00:39:04.220
 It's to be

00:39:04.220 --> 00:39:05.280
 just like a person

00:39:05.280 --> 00:39:06.579
 who's desperately sick.

00:39:06.579 --> 00:39:07.739
 Last week,

00:39:07.799 --> 00:39:08.659
 I had strep throat

00:39:08.659 --> 00:39:09.360
 on Saturday.

00:39:09.679 --> 00:39:10.719
 Wonderful disease

00:39:10.719 --> 00:39:12.000
 for pastors to have.

00:39:12.599 --> 00:39:14.139
 And I had to go

00:39:14.139 --> 00:39:15.360
 to an urgent care

00:39:15.360 --> 00:39:16.319
 and walk in there

00:39:16.319 --> 00:39:17.380
 and sign in

00:39:17.380 --> 00:39:18.139
 at the kiosk

00:39:18.139 --> 00:39:18.539
 and say,

00:39:18.719 --> 00:39:19.500
 I'm sick.

00:39:20.860 --> 00:39:21.139
 Do you know

00:39:21.139 --> 00:39:21.679
 what the outcome

00:39:21.679 --> 00:39:22.340
 of that was?

00:39:23.860 --> 00:39:24.679
 You step things

00:39:24.679 --> 00:39:25.539
 in different places

00:39:25.539 --> 00:39:25.819
 and say,

00:39:25.920 --> 00:39:26.199
 uh-huh,

00:39:26.319 --> 00:39:26.500
 yeah,

00:39:26.619 --> 00:39:26.819
 yeah,

00:39:26.940 --> 00:39:27.159
 yeah,

00:39:27.239 --> 00:39:27.380
 yeah.

00:39:27.380 --> 00:39:28.299
 But I'm going

00:39:28.299 --> 00:39:29.099
 to give you this

00:39:29.099 --> 00:39:30.139
 and it'll make you better.

00:39:30.440 --> 00:39:31.239
 And here I was

00:39:31.239 --> 00:39:31.819
 last Sunday,

00:39:31.920 --> 00:39:32.480
 happy and

00:39:32.480 --> 00:39:33.920
 marginally healthy.

00:39:33.920 --> 00:39:35.340
 But hey,

00:39:35.539 --> 00:39:36.340
 until you're willing

00:39:36.340 --> 00:39:36.900
 to admit

00:39:36.900 --> 00:39:37.900
 you have a problem,

00:39:38.079 --> 00:39:38.700
 you don't have

00:39:38.700 --> 00:39:39.619
 a hope of solution.

00:39:40.539 --> 00:39:41.680
 And if you're here today

00:39:41.680 --> 00:39:42.740
 and do not know Christ,

00:39:42.980 --> 00:39:44.039
 there will be no remedy

00:39:44.039 --> 00:39:45.000
 until you come

00:39:45.000 --> 00:39:45.840
 with a broken heart

00:39:45.840 --> 00:39:46.159
 and say,

00:39:46.539 --> 00:39:47.360
 I am a sinner

00:39:47.360 --> 00:39:48.619
 who justly stands

00:39:48.619 --> 00:39:48.980
 condemned

00:39:48.980 --> 00:39:50.079
 before a holy God

00:39:50.079 --> 00:39:51.500
 and I have no hope

00:39:51.500 --> 00:39:53.340
 except in Jesus.

00:39:55.360 --> 00:39:56.300
 And I believe

00:39:56.300 --> 00:39:57.320
 God sent His Son,

00:39:57.400 --> 00:39:58.320
 the Lord Jesus Christ,

00:39:58.400 --> 00:40:00.599
 to die for my sins

00:40:00.599 --> 00:40:02.579
 that I might have

00:40:02.579 --> 00:40:03.619
 everlasting life.

00:40:05.339 --> 00:40:06.179
 Let's close

00:40:06.179 --> 00:40:07.039
 our eyes

00:40:07.039 --> 00:40:07.880
 and bow our heads

00:40:07.880 --> 00:40:10.019
 and pray together

00:40:10.019 --> 00:40:10.819
 as John comes

00:40:10.819 --> 00:40:11.299
 to lead us

00:40:11.299 --> 00:40:12.299
 in our closing song.

00:40:14.599 --> 00:40:15.319
 Father God,

00:40:15.380 --> 00:40:15.839
 this morning

00:40:15.839 --> 00:40:16.579
 we are thankful

00:40:16.579 --> 00:40:17.339
 for the glory

00:40:17.339 --> 00:40:18.039
 of the cross

00:40:18.039 --> 00:40:18.839
 and the certainty

00:40:18.839 --> 00:40:19.480
 we have

00:40:19.480 --> 00:40:21.079
 in the Lord Jesus Christ

00:40:21.079 --> 00:40:22.480
 of complete forgiveness

00:40:22.480 --> 00:40:24.420
 and salvation.

00:40:25.380 --> 00:40:25.980
 Help us

00:40:25.980 --> 00:40:26.559
 when we open

00:40:26.559 --> 00:40:27.119
 the Bible

00:40:27.119 --> 00:40:28.159
 to find Jesus

00:40:28.159 --> 00:40:29.139
 in every page

00:40:29.139 --> 00:40:30.339
 and we recognize

00:40:30.339 --> 00:40:31.719
 that that is not

00:40:31.719 --> 00:40:32.460
 our nature.

00:40:32.879 --> 00:40:33.579
 We're bent

00:40:33.579 --> 00:40:34.460
 towards thinking

00:40:34.460 --> 00:40:35.239
 about ourself

00:40:35.239 --> 00:40:35.920
 rather than Him.

00:40:36.299 --> 00:40:37.059
 And as a result

00:40:37.059 --> 00:40:38.619
 of us being that way,

00:40:38.900 --> 00:40:40.779
 we spend far more time

00:40:40.779 --> 00:40:42.279
 being moderately unhappy

00:40:42.279 --> 00:40:43.960
 and struggling

00:40:43.960 --> 00:40:44.659
 with issues

00:40:44.659 --> 00:40:45.920
 that in the scope

00:40:45.920 --> 00:40:46.559
 of eternity

00:40:46.559 --> 00:40:47.159
 don't amount

00:40:47.159 --> 00:40:48.179
 to much at all.

00:40:49.319 --> 00:40:49.940
 And we ask

00:40:49.940 --> 00:40:50.539
 that Your Spirit

00:40:50.539 --> 00:40:51.239
 would do a work

00:40:51.239 --> 00:40:51.579
 in us

00:40:51.579 --> 00:40:52.219
 to draw us

00:40:52.219 --> 00:40:53.079
 to see Jesus

00:40:53.079 --> 00:40:54.639
 as the most fulfilling,

00:40:54.839 --> 00:40:55.739
 the most satisfied,

00:40:56.139 --> 00:40:57.059
 the most significant

00:40:57.059 --> 00:40:57.539
 of all.

00:40:58.400 --> 00:40:59.059
 Lift Him up.

00:40:59.139 --> 00:41:01.480
 in my life.

00:41:02.639 --> 00:41:03.179
 Lift Him up

00:41:03.179 --> 00:41:03.759
 in the lives

00:41:03.759 --> 00:41:04.460
 of Your people

00:41:04.460 --> 00:41:07.039
 that those

00:41:07.039 --> 00:41:08.159
 who do not know Christ

00:41:08.159 --> 00:41:08.879
 may be drawn

00:41:08.879 --> 00:41:09.759
 to see Him

00:41:09.759 --> 00:41:10.920
 as sufficient

00:41:10.920 --> 00:41:11.859
 and supreme.

00:41:13.139 --> 00:41:13.960
 We ask this

00:41:13.960 --> 00:41:14.819
 in Jesus' name.

00:41:14.980 --> 00:41:15.299
 Amen.

00:41:15.299 --> 00:41:15.379
 Amen.