WEBVTT

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 You may be seated. Good morning. My name is Matthew Capone and I'm one of the pastors here at Cheyenne Mountain Presbyterian Church and it's my joy to bring God's word to you today.

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 We're continuing our series in the book of Genesis. You'll remember that Genesis is the first book in the Bible. It is the origin story of God's people Israel.

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 And this summer we've been in the story of Jacob found in chapters 25 through 36 and we are now coming to the end of the Jacob story.

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 We're tying up loose ends. We only have this week and next week left. Then we're going to return to Romans, pick back up where we left off starting chapter 9.

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 Now last week you'll remember God calls Jacob away from sin and back towards true worship.

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 This week we look at a problem that comes afterwards. That is even when we return from failure there are still ripple effects.

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 Even when we come back and return to God there are still consequences that face us.

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 And so our question this week is what is our hope as we face the enduring effects of sin?

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 What's our hope even after we've returned when the dividends are still being paid out?

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 Now we have two points this morning which you'll see on page 8 of your worship guide is our sermon title which is Real Grief and Real Grace.

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 Now these are not going to be linear. We're not going to talk about real grief and then real grace.

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 But it's going to be sort of back and forth throughout this entire passage.

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 And we are also going to spend a lot of time on Reuben's sin in verse 22 even though it's only one verse because it takes a lot of explanation for it to begin to make sense.

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 Okay.

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 With that I invite you to turn with me to Genesis chapter 35 starting at verse 16 which you will find on page 7 of your worship guide.

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 Remember that this is God's word and Isaiah chapter 40 tells us the grass withers and the flower fades but the word of our God will stand forever.

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 And so that's why we read now Genesis chapter 35 starting at verse 16.

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 Then they journeyed from Bethel.

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 When they were still some distance from Ephrath Rachel went into labor and she had hard labor.

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 And when her labor was at its hardest the midwife said to her do not fear for you have another son.

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 And as soon as her soul was departing for she was dying she called his name Ben-Oni but his father called him Benjamin.

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 So Rachel died and she was buried on the way to Ephrath that is Bethlehem and Jacob set up a pillar over her tomb.

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 It is the pillar of Rachel's tomb which is there to this day.

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 Israel journeyed on and pitched his tent beyond the tower of Edir.

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 Verse 22.

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 While Israel lived in that land Reuben went and lay with Bilhah his father's concubine.

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 And Israel heard of it.

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 Now the sons of Jacob were 12.

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 The sons of Leah, Reuben, Jacob's firstborn, Simeon, Levi, Judah, Issachar, and Zebulun.

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 The sons of Rachel, Joseph, and Benjamin.

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 The sons of Bilhah, Rachel's servant, Dan, and Naphtali.

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 The sons of Zilpah, Leah's servant, Gad, and Asher.

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 These were the sons of Jacob who were born to him in Paddan Aram.

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 And Jacob came to his father Isaac at Mamre or Kiriath Arba, that is Hebron, where Abraham and Isaac had sojourned.

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 Now the days of Isaac were 180 years.

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 And Isaac breathed his last and he died and was gathered to his people old and full of days.

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 And his sons Esau and Jacob buried him.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do thank you and we praise you again for calling us together.

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 For speaking to us in your word.

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 We come asking for your help.

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 That you would send your Holy Spirit in a powerful and extra special way here and now.

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 That you'd speak to us clearly in your word.

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 That we'd be able to understand it.

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 We'd have the faith to believe it.

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 We'd have the tenderness of heart to receive it and act on it.

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 And most of all, that you would show us Jesus.

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 That you'd grow our love and our affection for him as we see his great mercy and his grace.

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 We thank you that we don't need to earn or deserve these things.

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 In fact, we know that we haven't.

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 And so instead we ask for them in the mighty name of Jesus Christ.

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 Amen.

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 There is one phrase that I've heard people say throughout my life that maybe baffles me more than most.

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 And it's when someone will say to you, especially as they're getting on in life, they'll say, you know, as I look back on my life, I have no regrets.

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 And especially when Christians say that, I think, what does that mean?

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 Does that mean that you think that you've never sinned?

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 Does that mean that you're glad that you sinned?

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 That you don't think you've made any mistakes?

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 Does it mean you've never had a reflective or self-aware moment in your life?

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 Because true honesty, especially as you progress in life, as you get closer to the end, is being able to say a couple things.

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 First, you're able to say, look, this is where I had success.

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 This is where God honored my obedience.

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 This is where God used me, on the one hand.

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 And then on the other hand, this is where I really messed things up.

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 This is where my sin got in the way.

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 This is where I failed.

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 And so when people say, I have no regrets, I think, what is this?

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 Is this a strategy for avoiding grief?

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 Is it a refusal to look in the mirror?

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 Because as we live life, if we're honest as humans, of course, we make mistakes constantly, right?

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 We sin every day in many ways.

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 So it makes me think of this quote you'll see on page 7 of your worship guide from East of Eden by John Steinbeck.

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 He says, a man, after he has brushed off the dust and chips of his life, will have left only the hard, clean questions.

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 Was it good or was it evil?

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 Have I done well or ill?

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 And of course, it's not one or the other.

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 It's both, right?

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 There's places where we've honored God, places where we haven't.

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 All of us, the longer we live our lives, the more the rent comes due.

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 The longer we live our lives, the more the dividends get paid out.

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 The dividends of our decisions, whether it's decisions in our finances, our health, our relationships, our family.

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 We can think of a thousand examples, right?

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 You ignore your kids when they're young.

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 And then you realize they ignore you when you're old.

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 You abuse your body for years and it works until the moment that it doesn't.

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 You cheat and you lie and you get away with it.

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 It works for a time until no one trusts you.

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 If you were with us years ago in 2020, you'll remember during the summer we went through the book of Proverbs together.

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 And there's these consequences of foolishness that take time to appear.

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 You can be foolish for a while.

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 You just can't be foolish forever.

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 That's what Jacob comes up against here in this passage.

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 Yes, God's been gracious all along and he's not going to outrun his bad decisions.

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 For Jacob, it is the way he has led his family and the dysfunction that that leadership has introduced.

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 Now, the death of Rachel that we see at the beginning obviously is not a consequence of Jacob's sin.

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 Everyone dies no matter what, but it does set us up for what's going to happen with Reuben.

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 These things are connected.

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 So we're going to get into the story here.

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 We have at the beginning the birth of Benjamin and the death of Rachel.

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 Verse 16, Rachel goes into labor.

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 When we find out this is challenging labor.

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 Verse 17, the midwife encourages her to keep going with the news that it's a son that she's giving birth to.

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 And that's an encouragement because you may remember back from chapter 30, a son is what Rachel wants.

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 But then, no matter how much encouraged she may be, this is for Rachel the end.

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 And so verse 18, as her soul was departing, she calls this son Ben-Oni.

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 If you look at the footnote in your Bible, if you have an ESV, it means son of my sorrow or son of my strength.

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 And so his name is going along with her lament that this is the end for her.

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 Jacob wants something a little bit more positive, so instead he goes with Benjamin.

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 You notice that same word Ben appears in both, which is son.

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 But Benjamin, if you see the note, is son of the right hand.

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 In other words, this is the son of my strength.

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 This is the son who's going to accomplish things, the son I rely in.

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 And as we talk about the consequences that play out in Jacob's life,

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 which is the real grief that's throughout this passage, we of course don't want to miss the real grace,

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 which is God's faithfulness over and over again.

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 There's God's faithfulness in this in that he answers Rachel's prayer.

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 When Rachel gave birth to Joseph in Genesis chapter 30,

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 it tells us she called him Joseph saying,

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 May the Lord add to me another son.

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 So she prayed for it, chapter 30.

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 She receives it, chapter 35.

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 God is still faithful.

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 It's the faithfulness of God not just to Rachel, but remember his promises to Abraham.

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 He came to Abraham and said,

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 Your offspring will be as the stars of the sky in the dust of the earth and the sand on the seashore.

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 So there's this real time grief in the death of Rachel,

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 and there's the faithfulness of God.

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 Real grief, real grace.

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 All of these things intermixed, right?

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 This is the human life as we live east of Eden.

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 That takes us to the scandal of Reuben in verse 22,

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 and although it's not obvious,

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 the death of Rachel is directly connected to Reuben's action here.

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 It's directly connected to him deciding he's going to seduce Bilhah.

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 In fact, even more than that,

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 Rachel's death is the reason he decides to seduce Bilhah.

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 That may not make any sense.

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 In fact, I don't expect it to,

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 so I'm going to walk you through it step by step.

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 The bottom line is this,

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 that there is a game of power politics that is being played between four women.

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 Okay, there's this power game being played between Rachel, Leah, Bilhah, and Zilpah.

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 And I need to explain to you the power game that's going on here.

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 Otherwise, Reuben's actions are not going to make any sense.

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 And they don't make any sense in part,

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 because if you're tracking with the story,

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 Bilhah is old enough to be Reuben's mom.

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 So for this to make sense, we have to go back all the way to Genesis chapter 29.

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 In Genesis chapter 29,

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 Laban gives to Jacob two wives, his two daughters, Leah and Rachel.

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 But he also gives to each daughter a servant.

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 So Leah gets Zilpah, Rachel gets Bilhah.

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 Two wives, two servants.

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 That then takes us to chapter 30.

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 Remember, Rachel realizes in chapter 30 she can't have children,

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 but Leah is having children left and right.

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 And so to try to solve that,

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 she gives her servant Bilhah as a surrogate,

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 who then gives birth to Dan and Naphtali.

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 So there's this battle.

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 There's four women, but two teams.

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 There's a battle being fought out between Team Rachel and Team Leah.

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 Rachel's death upsets the balance of power.

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 Rachel was number one because Jacob loved her more than anyone else.

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 And so while she was alive, she was the first wife.

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 Nothing would change that.

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 What's going to happen though now that she's dead?

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 Power's been shaken up.

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 Who's going to be in charge?

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 Is Team Leah going to come out on top?

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 Or is Team Rachel going to win?

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 Is Leah going to come up and be number one wife?

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 Or is Bilhah, Rachel's servant, going to fill Rachel's place?

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 Okay, you may have experienced this in your own family.

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 When someone dies, suddenly all the dynamics get shaken

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 because we are all interconnected.

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 Who will win?

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 Which team is going to come out on top?

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 By the way, this is not the first time that Reuben has gotten pulled into the drama of his parents.

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 Remember, he is Leah's firstborn son.

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 And he wants his mom, he wants Leah, to be number one.

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 Which means he also wants him and his brothers to be number one.

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 He wants to be top of the pecking order.

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 And what does he need to do to be top of the pecking order?

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 What has to happen for Team Leah to win?

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 Well, you got to neutralize the threat.

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 So Bilhah needs to be ruined once and for all.

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 In other words, the seduction of Bilhah is a political maneuver meant to remove her as a threat to Leah.

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 If he seduces Bilhah, she is disgraced and disqualified from the game.

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 She can't be the top wife.

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 So what happens?

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 That means Team Leah wins.

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 Reuben will have secured his position.

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 Now, if you've been tracking with the story, you know this is not the first time that Reuben has involved himself

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 in the battle between Leah and Rachel.

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 So chapter 30, Reuben was the one who found the mandrakes.

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 The mandrakes that Leah, his mom, uses to buy time with Jacob from Rachel.

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 It's all connected.

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 And it is always dysfunctional to involve children in the conflicts of adults.

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 Always dysfunctional to bring adult problems and have them solved by children.

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 In fact, it's dysfunctional even that there was a competition.

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 Dysfunctional that there was a Team Leah and a Team Rachel.

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 And so the point is this.

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 Family dysfunction breeds family dysfunction.

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 Reuben grew up in a family of power politics.

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 Reuben grew up in a household of sexuality that does not reflect God's ideal.

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 That's the polygamy that's going on.

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 This polygamy then resulted in favoritism between different wives.

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 Jacob's favoritism sets his own family against each other when they should be for each other.

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 Polygamy is a sexual perversion that then breeds sexual perversion.

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 Great literature, if you're an English major, you know this, it doesn't tell, it shows.

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 And there's this question that comes up sometimes when people study the Old Testament and they say,

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 well, we see the patriarchs, they were polygamists.

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 Why can't we be polygamists?

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 Doesn't that mean that God approves of polygamy?

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 No.

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 The book of Genesis shows rather than tells.

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 And what it shows is that polygamy leads to dysfunction upon dysfunction upon dysfunction.

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 Now, don't hear what I'm not saying.

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 Reuben is responsible for Reuben's sin.

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 But Jacob's sin made it possible.

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 Reuben is going to have to answer for what he did.

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 Jacob set up the environment for this to happen.

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 And then we can add on to that, not just what we've said before, but Jacob's incredible passivity.

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 The end of verse 22 tells us this, and Israel heard of it.

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 Now, it doesn't mean Israel the nation.

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 There is no nation of Israel yet.

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 It's saying Israel, Jacob's new name.

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 In other words, Jacob, Israel, heard that his son had slept with one of his concubines.

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 And what does he do?

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 Nothing.

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 Which should remind us of chapter 34.

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 Remember, we were told he heard what happened with Dinah.

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 What did Jacob do?

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 Nothing.

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 Nothing.

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 Jacob doesn't do anything.

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 He doesn't protect his children when they're the victim, Dinah.

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 He doesn't intervene with his children when they're the perpetrator, Reuben.

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 And Reuben's actions, not a coincidence, are a direct threat to Jacob's leadership.

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 Why would he feel like he can threaten Jacob's leadership?

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 Because Jacob doesn't lead.

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 There's almost no leadership to threaten.

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 Of course, he creates more problems inside the family, right?

00:18:31.779 --> 00:18:32.559
 Who's Bilhah?

00:18:33.220 --> 00:18:35.860
 Bilhah's the mom of some of his brothers.

00:18:38.079 --> 00:18:40.000
 Jacob's favoritism.

00:18:41.140 --> 00:18:45.220
 Jacob's own sexual dysfunction in being a polygamist.

00:18:45.220 --> 00:18:52.539
 Jacob's passivity sets the stage for Reuben's sin.

00:18:52.539 --> 00:18:53.539
 It's all connected.

00:18:53.539 --> 00:18:55.639
 It's all connected.

00:18:55.639 --> 00:19:07.059
 There are real consequences playing out in real time because of everything that Jacob has done,

00:19:07.059 --> 00:19:12.639
 his dysfunctional, passive, perverted leadership of his family.

00:19:12.640 --> 00:19:17.080
 We don't escape that in the next scene either.

00:19:18.060 --> 00:19:25.080
 Jacob's sons are listed, starting in verse 23, really the end of verse 22.

00:19:25.720 --> 00:19:27.360
 And how are they listed?

00:19:28.840 --> 00:19:31.140
 They're listed by their moms.

00:19:32.460 --> 00:19:36.440
 In other words, they are grouped by teams.

00:19:37.320 --> 00:19:40.360
 Team Rachel, team Leah.

00:19:40.359 --> 00:19:44.259
 And this is not disconnected from what's going to come in the Joseph story.

00:19:45.179 --> 00:19:51.439
 Because part of the dynamic of the Joseph story, which we'll come back to hopefully after Romans 9-11,

00:19:51.939 --> 00:19:56.319
 is the different teams of sons fighting it out.

00:19:57.119 --> 00:19:58.439
 And it's not an accident.

00:19:59.719 --> 00:20:00.659
 Joseph receives what?

00:20:00.719 --> 00:20:03.719
 The coat of many colors because he's his father's favorite.

00:20:04.079 --> 00:20:06.519
 Then in the Joseph story, we run into this problem with Benjamin,

00:20:06.659 --> 00:20:09.039
 who his father also has a special love for.

00:20:09.039 --> 00:20:14.819
 Or, no coincidence, Joseph and Benjamin, Rachel's sons.

00:20:15.920 --> 00:20:22.000
 Because Jacob is on team Rachel, not team Leah.

00:20:25.299 --> 00:20:27.539
 But God's grace is still there.

00:20:27.539 --> 00:20:32.519
 The listing of the sons reminds us of the dysfunction of the family

00:20:32.519 --> 00:20:38.720
 and reminds us again of God's promise to Abraham.

00:20:40.359 --> 00:20:43.920
 Promise that his children will be as the dust of the earth,

00:20:44.319 --> 00:20:46.259
 as the stars of the sky,

00:20:46.759 --> 00:20:48.920
 as the sand on the seashore.

00:20:48.920 --> 00:20:52.940
 No matter how dysfunctional,

00:20:53.740 --> 00:20:55.080
 no matter how problematic,

00:20:55.820 --> 00:20:58.460
 no matter how much sin is in the picture,

00:20:59.779 --> 00:21:02.560
 God is moving forward

00:21:02.560 --> 00:21:05.759
 and nothing will stop it.

00:21:07.080 --> 00:21:09.580
 God is honoring his promises

00:21:09.580 --> 00:21:11.640
 no matter what.

00:21:11.640 --> 00:21:15.940
 Yes, we face consequences,

00:21:16.200 --> 00:21:18.820
 real consequences for the sin of our lives.

00:21:19.259 --> 00:21:21.680
 Things that we can't outrun and escape,

00:21:21.840 --> 00:21:23.360
 things that cause us real grief.

00:21:25.040 --> 00:21:27.980
 But God's mercy and his grace

00:21:27.980 --> 00:21:30.080
 are more real.

00:21:31.860 --> 00:21:34.140
 God's mercy and his grace

00:21:34.140 --> 00:21:38.000
 get the last word.

00:21:42.140 --> 00:21:42.940
 Jordan Peterson,

00:21:43.580 --> 00:21:47.259
 the famous figure on the right,

00:21:47.660 --> 00:21:47.960
 says,

00:21:48.360 --> 00:21:51.460
 no one gets away with anything ever.

00:21:52.900 --> 00:21:54.580
 No one gets away with anything ever,

00:21:54.680 --> 00:21:56.140
 which is his way of sort of saying this,

00:21:56.200 --> 00:21:57.540
 hey, all these things that we do,

00:21:57.600 --> 00:21:58.900
 they're going to catch up with you eventually.

00:21:59.420 --> 00:22:00.520
 And I'm here to tell you that

00:22:00.520 --> 00:22:02.920
 Jordan Peterson is both very correct

00:22:02.920 --> 00:22:04.259
 and very incorrect.

00:22:05.600 --> 00:22:07.560
 He's correct in the sense

00:22:07.560 --> 00:22:08.400
 that at some point

00:22:08.400 --> 00:22:10.600
 your choices do catch up with you.

00:22:10.660 --> 00:22:11.860
 That's what we're seeing for Jacob.

00:22:12.500 --> 00:22:15.019
 Yes, he's coming from God's chosen family.

00:22:15.140 --> 00:22:16.279
 He's a descendant of Abraham.

00:22:16.460 --> 00:22:17.740
 He carries the promise.

00:22:19.660 --> 00:22:21.680
 Doesn't protect him from his foolishness.

00:22:22.400 --> 00:22:22.500
 Right?

00:22:23.460 --> 00:22:25.400
 So Jordan Peterson's right at some point.

00:22:25.480 --> 00:22:27.100
 Your choices do catch up with you.

00:22:27.220 --> 00:22:28.800
 God's discipline does mean

00:22:28.800 --> 00:22:30.580
 we face painful consequences.

00:22:32.920 --> 00:22:34.660
 But Jordan Peterson's also totally wrong.

00:22:36.080 --> 00:22:37.500
 Because God's grace

00:22:37.500 --> 00:22:40.259
 is also at work.

00:22:41.840 --> 00:22:42.800
 Christians actually

00:22:42.800 --> 00:22:47.180
 only face a small slice,

00:22:48.100 --> 00:22:49.279
 the smallest slice,

00:22:50.279 --> 00:22:51.220
 of what we deserve.

00:22:52.360 --> 00:22:54.060
 Jacob actually deserves

00:22:54.060 --> 00:22:55.779
 to be dead in a ditch somewhere.

00:22:55.779 --> 00:22:59.099
 after Reuben's sin

00:22:59.099 --> 00:23:01.379
 and Simeon and Levi's sin

00:23:01.379 --> 00:23:02.399
 in chapter 34,

00:23:02.799 --> 00:23:04.139
 the Abraham family

00:23:04.139 --> 00:23:05.160
 should be over.

00:23:06.899 --> 00:23:08.599
 Not just in a sense of justice,

00:23:08.740 --> 00:23:09.819
 but in a sense of reality.

00:23:10.279 --> 00:23:11.339
 Remember, Jacob's fear

00:23:11.339 --> 00:23:12.700
 at the end of chapter 34

00:23:12.700 --> 00:23:13.819
 is that the Canaanites

00:23:13.819 --> 00:23:14.920
 are going to wipe him out.

00:23:15.420 --> 00:23:16.399
 And we find out

00:23:16.399 --> 00:23:17.779
 at the beginning of chapter 35

00:23:17.779 --> 00:23:19.279
 that that's a realistic fear.

00:23:19.519 --> 00:23:20.660
 What does God have to do?

00:23:20.660 --> 00:23:23.779
 He supernaturally intervenes

00:23:23.779 --> 00:23:25.000
 to protect Jacob

00:23:25.000 --> 00:23:25.960
 and his family

00:23:25.960 --> 00:23:27.140
 from the vengeance

00:23:27.140 --> 00:23:28.060
 of the Canaanites.

00:23:30.840 --> 00:23:32.380
 God protects him.

00:23:33.120 --> 00:23:34.080
 God's grace

00:23:34.080 --> 00:23:35.800
 is operating.

00:23:37.380 --> 00:23:37.840
 If

00:23:37.840 --> 00:23:40.220
 if no one gets away

00:23:40.220 --> 00:23:41.200
 with anything ever,

00:23:41.740 --> 00:23:43.180
 then the line of Abraham

00:23:43.180 --> 00:23:45.080
 should end here.

00:23:45.079 --> 00:23:49.599
 Foolishness,

00:23:50.619 --> 00:23:51.299
 mistakes,

00:23:52.679 --> 00:23:53.019
 sin,

00:23:54.319 --> 00:23:55.659
 create consequences

00:23:55.659 --> 00:23:56.720
 in our lives

00:23:56.720 --> 00:23:59.179
 that we cannot

00:23:59.179 --> 00:24:00.899
 outrun.

00:24:03.720 --> 00:24:04.439
 And,

00:24:04.759 --> 00:24:05.599
 but,

00:24:06.879 --> 00:24:08.619
 they will not stand

00:24:08.619 --> 00:24:09.480
 in the way

00:24:09.480 --> 00:24:10.359
 of God's promises.

00:24:12.579 --> 00:24:14.439
 They will not

00:24:14.440 --> 00:24:15.440
 block

00:24:15.440 --> 00:24:16.840
 God's

00:24:16.840 --> 00:24:17.880
 purposes.

00:24:19.100 --> 00:24:20.720
 They will not

00:24:20.720 --> 00:24:22.380
 let the curtain

00:24:22.380 --> 00:24:23.000
 fall

00:24:23.000 --> 00:24:23.920
 or end

00:24:23.920 --> 00:24:25.200
 the story.

00:24:26.259 --> 00:24:27.299
 God's grace

00:24:27.299 --> 00:24:29.620
 is more powerful

00:24:29.620 --> 00:24:31.220
 than your mistakes.

00:24:32.440 --> 00:24:33.700
 And God's mercy

00:24:33.700 --> 00:24:35.720
 will outrun

00:24:35.720 --> 00:24:36.940
 your failure.

00:24:38.559 --> 00:24:39.080
 Real

00:24:39.080 --> 00:24:40.140
 grief,

00:24:41.080 --> 00:24:41.539
 real

00:24:41.539 --> 00:24:42.820
 grace.

00:24:42.819 --> 00:24:45.700
 Reuben's sin

00:24:45.700 --> 00:24:48.200
 reminds us

00:24:48.200 --> 00:24:49.460
 that God

00:24:49.460 --> 00:24:50.500
 did not choose

00:24:50.500 --> 00:24:51.059
 Abraham,

00:24:51.539 --> 00:24:52.059
 Isaac,

00:24:52.119 --> 00:24:52.919
 and Jacob

00:24:52.919 --> 00:24:53.700
 because they were

00:24:53.700 --> 00:24:54.619
 good and perfect.

00:24:55.919 --> 00:24:56.179
 In fact,

00:24:56.240 --> 00:24:56.919
 quite the opposite.

00:24:57.759 --> 00:24:58.980
 They're dysfunctional

00:24:58.980 --> 00:24:59.700
 and flawed

00:24:59.700 --> 00:25:00.599
 and perverse.

00:25:03.179 --> 00:25:04.099
 But God

00:25:04.099 --> 00:25:04.759
 has mercy

00:25:04.759 --> 00:25:05.519
 and grace.

00:25:05.519 --> 00:25:10.759
 your sins

00:25:10.759 --> 00:25:11.660
 and mistakes,

00:25:12.279 --> 00:25:12.920
 my sins

00:25:12.920 --> 00:25:13.579
 and mistakes,

00:25:14.279 --> 00:25:15.079
 they will

00:25:15.079 --> 00:25:15.500
 catch up

00:25:15.500 --> 00:25:15.920
 with us.

00:25:19.119 --> 00:25:19.920
 But they

00:25:19.920 --> 00:25:20.900
 cannot thwart,

00:25:21.539 --> 00:25:22.019
 they cannot

00:25:22.019 --> 00:25:22.639
 stop

00:25:22.639 --> 00:25:24.200
 the living

00:25:24.200 --> 00:25:24.920
 God.

00:25:27.500 --> 00:25:28.440
 Our sin

00:25:28.440 --> 00:25:29.019
 is great.

00:25:29.019 --> 00:25:32.819
 God's

00:25:32.819 --> 00:25:33.420
 mercy

00:25:33.420 --> 00:25:34.400
 is

00:25:34.400 --> 00:25:35.160
 greater

00:25:35.160 --> 00:25:36.319
 still.

00:25:39.900 --> 00:25:40.500
 Our

00:25:40.500 --> 00:25:41.059
 consequences

00:25:41.059 --> 00:25:41.819
 will be painful.

00:25:42.879 --> 00:25:43.379
 Being a

00:25:43.379 --> 00:25:44.000
 Christian does

00:25:44.000 --> 00:25:44.579
 not mean we

00:25:44.579 --> 00:25:45.299
 get to escape

00:25:45.299 --> 00:25:45.539
 them,

00:25:45.619 --> 00:25:45.900
 we get to

00:25:45.900 --> 00:25:46.460
 get out of

00:25:46.460 --> 00:25:46.980
 jail free

00:25:46.980 --> 00:25:47.379
 card,

00:25:47.440 --> 00:25:47.779
 at least

00:25:47.779 --> 00:25:48.619
 not fully.

00:25:49.700 --> 00:25:50.299
 And

00:25:50.299 --> 00:25:51.059
 God's

00:25:51.059 --> 00:25:51.480
 mercy

00:25:51.480 --> 00:25:52.180
 always

00:25:52.180 --> 00:25:52.900
 gets

00:25:52.900 --> 00:25:53.819
 the last

00:25:53.819 --> 00:25:54.839
 word.

00:25:54.839 --> 00:25:57.159
 no matter

00:25:57.159 --> 00:25:57.740
 what the

00:25:57.740 --> 00:25:58.779
 failure is,

00:25:59.399 --> 00:26:00.279
 if you

00:26:00.279 --> 00:26:00.959
 still have

00:26:00.959 --> 00:26:01.579
 breath,

00:26:02.480 --> 00:26:02.779
 as we

00:26:02.779 --> 00:26:03.259
 talked about

00:26:03.259 --> 00:26:03.919
 last week,

00:26:04.259 --> 00:26:05.139
 your story

00:26:05.139 --> 00:26:06.099
 isn't

00:26:06.099 --> 00:26:06.839
 over.

00:26:10.079 --> 00:26:10.899
 You can

00:26:10.899 --> 00:26:11.439
 still,

00:26:11.599 --> 00:26:12.139
 no matter

00:26:12.139 --> 00:26:12.839
 what mess

00:26:12.839 --> 00:26:13.079
 you've

00:26:13.079 --> 00:26:13.459
 made,

00:26:14.720 --> 00:26:15.119
 you can

00:26:15.119 --> 00:26:15.480
 still

00:26:15.480 --> 00:26:16.139
 apologize

00:26:16.139 --> 00:26:17.399
 and reconcile

00:26:17.399 --> 00:26:18.059
 with your

00:26:18.059 --> 00:26:18.419
 family.

00:26:19.359 --> 00:26:20.059
 And you

00:26:20.059 --> 00:26:20.480
 can expect

00:26:20.480 --> 00:26:20.799
 the Holy

00:26:20.799 --> 00:26:21.359
 Spirit to

00:26:21.359 --> 00:26:21.639
 be at

00:26:21.639 --> 00:26:21.839
 work,

00:26:21.899 --> 00:26:22.199
 at least

00:26:22.199 --> 00:26:22.679
 in you,

00:26:22.779 --> 00:26:23.039
 if you're

00:26:23.039 --> 00:26:23.459
 a Christian.

00:26:24.839 --> 00:26:25.319
 No matter

00:26:25.319 --> 00:26:25.899
 what mess

00:26:25.899 --> 00:26:26.139
 you've

00:26:26.139 --> 00:26:26.519
 made of

00:26:26.519 --> 00:26:27.139
 your life,

00:26:27.220 --> 00:26:27.500
 you can

00:26:27.500 --> 00:26:28.159
 still,

00:26:28.419 --> 00:26:28.839
 now,

00:26:29.859 --> 00:26:30.500
 turn away

00:26:30.500 --> 00:26:31.159
 from addiction

00:26:31.159 --> 00:26:32.699
 and embrace

00:26:32.699 --> 00:26:33.740
 new patterns.

00:26:34.319 --> 00:26:35.079
 Knowing that

00:26:35.079 --> 00:26:35.559
 God's with

00:26:35.559 --> 00:26:35.819
 you,

00:26:36.859 --> 00:26:37.240
 He hasn't

00:26:37.240 --> 00:26:37.539
 abandoned

00:26:37.539 --> 00:26:37.839
 you.

00:26:38.659 --> 00:26:39.399
 No matter

00:26:39.399 --> 00:26:39.959
 what has

00:26:39.959 --> 00:26:40.759
 happened up

00:26:40.759 --> 00:26:41.240
 to this

00:26:41.240 --> 00:26:41.799
 point in

00:26:41.799 --> 00:26:42.519
 the timeline

00:26:42.519 --> 00:26:43.019
 of your

00:26:43.019 --> 00:26:43.539
 existence,

00:26:43.959 --> 00:26:44.339
 you can

00:26:44.339 --> 00:26:46.220
 now still

00:26:46.220 --> 00:26:46.939
 use your

00:26:46.939 --> 00:26:47.439
 energy,

00:26:47.619 --> 00:26:48.279
 your life,

00:26:48.359 --> 00:26:48.819
 for God's

00:26:48.819 --> 00:26:49.439
 kingdom and

00:26:49.439 --> 00:26:50.079
 honor and

00:26:50.079 --> 00:26:50.439
 glory.

00:26:50.779 --> 00:26:51.519
 Ephesians 2

00:26:51.519 --> 00:26:52.079
 is still

00:26:52.079 --> 00:26:52.659
 true for

00:26:52.659 --> 00:26:53.199
 you that

00:26:53.199 --> 00:26:53.639
 God has

00:26:53.639 --> 00:26:54.240
 prepared good

00:26:54.240 --> 00:26:54.619
 works,

00:26:54.839 --> 00:26:55.500
 for you

00:26:55.500 --> 00:26:56.359
 beforehand.

00:26:58.319 --> 00:26:58.980
 Joel 2

00:26:58.980 --> 00:27:00.119
 from the

00:27:00.119 --> 00:27:00.699
 Old Testament

00:27:00.699 --> 00:27:01.379
 reminds us

00:27:01.379 --> 00:27:01.639
 of the

00:27:01.639 --> 00:27:02.139
 nature of

00:27:02.139 --> 00:27:02.720
 how God's

00:27:02.720 --> 00:27:03.379
 grace works,

00:27:03.759 --> 00:27:04.059
 that God

00:27:04.059 --> 00:27:04.379
 says He

00:27:04.379 --> 00:27:04.980
 can still

00:27:04.980 --> 00:27:05.939
 redeem the

00:27:05.939 --> 00:27:07.079
 years the

00:27:07.079 --> 00:27:08.240
 locusts have

00:27:08.240 --> 00:27:08.519
 eaten.

00:27:11.099 --> 00:27:11.859
 No one

00:27:11.859 --> 00:27:12.480
 gets away

00:27:12.480 --> 00:27:13.299
 with anything

00:27:13.299 --> 00:27:13.740
 ever.

00:27:15.439 --> 00:27:16.039
 No.

00:27:18.119 --> 00:27:18.720
 God's

00:27:18.720 --> 00:27:19.399
 grace

00:27:19.399 --> 00:27:20.859
 has the

00:27:20.859 --> 00:27:21.379
 last

00:27:21.379 --> 00:27:22.220
 word.

00:27:22.220 --> 00:27:24.460
 God's

00:27:24.460 --> 00:27:25.480
 grace and

00:27:25.480 --> 00:27:26.180
 faithfulness

00:27:26.180 --> 00:27:26.579
 that take

00:27:26.579 --> 00:27:26.880
 us to

00:27:26.880 --> 00:27:27.240
 the final

00:27:27.240 --> 00:27:27.640
 section

00:27:27.640 --> 00:27:28.120
 here of

00:27:28.120 --> 00:27:28.319
 this

00:27:28.319 --> 00:27:28.660
 chapter,

00:27:28.779 --> 00:27:28.880
 the

00:27:28.880 --> 00:27:29.200
 death

00:27:29.200 --> 00:27:30.079
 of

00:27:30.079 --> 00:27:30.600
 Isaac

00:27:30.600 --> 00:27:31.019
 verses

00:27:31.019 --> 00:27:31.700
 27

00:27:31.700 --> 00:27:31.960
 through

00:27:31.960 --> 00:27:32.500
 29.

00:27:33.640 --> 00:27:34.120
 I told

00:27:34.120 --> 00:27:34.339
 you we

00:27:34.339 --> 00:27:34.539
 were going

00:27:34.539 --> 00:27:34.740
 to go

00:27:34.740 --> 00:27:35.220
 back and

00:27:35.220 --> 00:27:35.940
 forth between

00:27:35.940 --> 00:27:37.160
 real grief

00:27:37.160 --> 00:27:37.480
 and real

00:27:37.480 --> 00:27:37.860
 grace.

00:27:37.860 --> 00:27:38.600
 This last

00:27:38.600 --> 00:27:39.019
 section

00:27:39.019 --> 00:27:41.220
 is only

00:27:41.220 --> 00:27:42.279
 real

00:27:42.279 --> 00:27:43.259
 grace.

00:27:44.600 --> 00:27:45.059
 Verse

00:27:45.059 --> 00:27:45.599
 27,

00:27:46.779 --> 00:27:47.079
 Isaac

00:27:47.079 --> 00:27:47.519
 comes to

00:27:47.519 --> 00:27:47.799
 Hebron

00:27:47.799 --> 00:27:48.000
 where

00:27:48.000 --> 00:27:48.519
 Abraham

00:27:48.519 --> 00:27:49.019
 and

00:27:49.019 --> 00:27:49.619
 Isaac

00:27:49.619 --> 00:27:50.119
 had

00:27:50.119 --> 00:27:51.099
 sojourned.

00:27:53.119 --> 00:27:53.799
 He's

00:27:53.799 --> 00:27:54.079
 back in

00:27:54.079 --> 00:27:54.179
 the

00:27:54.179 --> 00:27:54.460
 promised

00:27:54.460 --> 00:27:54.700
 land.

00:27:56.720 --> 00:27:57.440
 God's

00:27:57.440 --> 00:27:57.779
 kept his

00:27:57.779 --> 00:27:58.159
 promise

00:27:58.159 --> 00:27:58.639
 fully

00:27:58.639 --> 00:27:59.039
 from

00:27:59.039 --> 00:27:59.339
 chapter

00:27:59.339 --> 00:27:59.819
 28

00:27:59.819 --> 00:28:00.119
 that he

00:28:00.119 --> 00:28:00.259
 would

00:28:00.259 --> 00:28:00.659
 bring

00:28:00.659 --> 00:28:01.299
 him

00:28:01.299 --> 00:28:01.919
 back.

00:28:03.319 --> 00:28:03.559
 Hebron

00:28:03.559 --> 00:28:03.899
 is just

00:28:03.899 --> 00:28:04.879
 20 miles

00:28:04.879 --> 00:28:05.519
 south of

00:28:05.519 --> 00:28:05.960
 Jerusalem.

00:28:07.500 --> 00:28:08.179
 Jerusalem

00:28:08.179 --> 00:28:08.740
 where Jesus

00:28:08.740 --> 00:28:09.279
 is going

00:28:09.279 --> 00:28:09.899
 to go

00:28:09.899 --> 00:28:11.019
 and be

00:28:11.019 --> 00:28:11.419
 crucified.

00:28:12.579 --> 00:28:13.039
 One of

00:28:13.039 --> 00:28:13.579
 the major

00:28:13.579 --> 00:28:14.139
 points,

00:28:14.140 --> 00:28:14.640
 if not

00:28:14.640 --> 00:28:15.300
 the major

00:28:15.300 --> 00:28:15.940
 point of

00:28:15.940 --> 00:28:16.200
 the book

00:28:16.200 --> 00:28:16.660
 of Genesis

00:28:16.660 --> 00:28:17.520
 is that

00:28:17.520 --> 00:28:18.320
 God keeps

00:28:18.320 --> 00:28:19.100
 his promises.

00:28:21.040 --> 00:28:21.440
 And now

00:28:21.440 --> 00:28:21.960
 at the end

00:28:21.960 --> 00:28:23.120
 God has

00:28:23.120 --> 00:28:23.700
 done just

00:28:23.700 --> 00:28:24.080
 that.

00:28:25.620 --> 00:28:26.120
 Despite

00:28:26.120 --> 00:28:26.759
 Reuben's

00:28:26.759 --> 00:28:27.020
 sin,

00:28:27.140 --> 00:28:27.460
 despite

00:28:27.460 --> 00:28:28.880
 Jacob's

00:28:28.880 --> 00:28:29.660
 passivity,

00:28:29.860 --> 00:28:30.360
 despite the

00:28:30.360 --> 00:28:31.080
 failure of

00:28:31.080 --> 00:28:31.900
 his sons,

00:28:32.660 --> 00:28:33.120
 God's

00:28:33.120 --> 00:28:33.560
 promise

00:28:33.560 --> 00:28:34.660
 stands.

00:28:35.860 --> 00:28:36.280
 God's

00:28:36.280 --> 00:28:36.680
 promise not

00:28:36.680 --> 00:28:36.980
 just to

00:28:36.980 --> 00:28:37.200
 Jacob,

00:28:37.300 --> 00:28:37.640
 but as I've

00:28:37.640 --> 00:28:38.340
 said twice

00:28:38.340 --> 00:28:38.660
 now,

00:28:38.759 --> 00:28:39.040
 God's

00:28:39.040 --> 00:28:39.620
 promise to

00:28:39.620 --> 00:28:40.120
 Abraham

00:28:40.120 --> 00:28:41.480
 that he's

00:28:41.480 --> 00:28:41.600
 going to

00:28:41.600 --> 00:28:41.860
 be the

00:28:41.860 --> 00:28:42.520
 father of

00:28:42.520 --> 00:28:43.440
 many nations.

00:28:44.140 --> 00:28:44.580
 Now

00:28:44.580 --> 00:28:44.800
 what do

00:28:44.800 --> 00:28:45.240
 we have?

00:28:46.400 --> 00:28:47.120
 Twelve

00:28:47.120 --> 00:28:48.920
 grandsons.

00:28:50.759 --> 00:28:51.500
 Really

00:28:51.500 --> 00:28:51.759
 twelve

00:28:51.759 --> 00:28:52.020
 great

00:28:52.020 --> 00:28:52.600
 grandsons

00:28:52.600 --> 00:28:53.080
 for

00:28:53.080 --> 00:28:53.420
 Abraham.

00:28:54.960 --> 00:28:55.380
 And the

00:28:55.380 --> 00:28:55.920
 final note

00:28:55.920 --> 00:28:56.560
 of grace,

00:28:56.720 --> 00:28:57.300
 verse 29,

00:28:58.259 --> 00:28:58.620
 and his

00:28:58.620 --> 00:28:59.320
 sons,

00:28:59.940 --> 00:29:00.440
 Esau

00:29:00.440 --> 00:29:01.420
 and Jacob

00:29:01.420 --> 00:29:02.720
 buried him.

00:29:04.180 --> 00:29:04.880
 Same

00:29:04.880 --> 00:29:05.400
 thing Isaac

00:29:05.400 --> 00:29:06.020
 and Ishmael

00:29:06.020 --> 00:29:06.800
 did many

00:29:06.800 --> 00:29:07.520
 chapters ago.

00:29:08.960 --> 00:29:09.420
 In other

00:29:09.420 --> 00:29:09.560
 words,

00:29:09.640 --> 00:29:10.180
 the driving

00:29:10.180 --> 00:29:10.759
 conflict,

00:29:11.500 --> 00:29:12.300
 the driving

00:29:12.300 --> 00:29:13.259
 tension of

00:29:13.259 --> 00:29:13.720
 the Jacob

00:29:13.720 --> 00:29:14.240
 story,

00:29:14.339 --> 00:29:14.879
 the tension

00:29:14.879 --> 00:29:15.599
 with Esau

00:29:15.599 --> 00:29:17.319
 is over.

00:29:18.519 --> 00:29:19.039
 They

00:29:19.039 --> 00:29:19.839
 reconciled.

00:29:21.400 --> 00:29:22.140
 Reconciled

00:29:22.140 --> 00:29:22.619
 after the

00:29:22.619 --> 00:29:23.559
 twenty hard

00:29:23.559 --> 00:29:24.460
 years that

00:29:24.460 --> 00:29:25.220
 Jacob spent

00:29:25.220 --> 00:29:26.779
 with Laban.

00:29:28.220 --> 00:29:28.660
 And so

00:29:28.660 --> 00:29:28.960
 in the

00:29:28.960 --> 00:29:29.259
 end,

00:29:30.920 --> 00:29:31.039
 in the

00:29:31.039 --> 00:29:31.359
 midst of

00:29:31.359 --> 00:29:31.619
 human

00:29:31.619 --> 00:29:32.079
 failure,

00:29:33.379 --> 00:29:34.200
 God's

00:29:34.200 --> 00:29:35.259
 grace

00:29:35.259 --> 00:29:36.140
 wins.

00:29:37.200 --> 00:29:38.019
 Brings the

00:29:38.019 --> 00:29:38.839
 two warring

00:29:38.839 --> 00:29:39.920
 sons together

00:29:39.920 --> 00:29:39.960
 father,

00:29:40.880 --> 00:29:41.640
 the death

00:29:41.640 --> 00:29:41.960
 of their

00:29:41.960 --> 00:29:42.460
 father,

00:29:42.960 --> 00:29:43.779
 to whom

00:29:43.779 --> 00:29:45.180
 God has

00:29:45.180 --> 00:29:45.500
 kept

00:29:45.500 --> 00:29:46.259
 his

00:29:46.259 --> 00:29:46.640
 promises.

00:29:51.820 --> 00:29:52.460
 God

00:29:52.460 --> 00:29:52.840
 kept his

00:29:52.840 --> 00:29:53.620
 promises to

00:29:53.620 --> 00:29:53.920
 Abraham,

00:29:54.320 --> 00:29:54.600
 Isaac,

00:29:54.820 --> 00:29:55.440
 and Jacob.

00:29:56.480 --> 00:29:57.000
 God's

00:29:57.000 --> 00:29:57.380
 kept even

00:29:57.380 --> 00:29:57.700
 greater

00:29:57.700 --> 00:29:58.460
 promises for

00:29:58.460 --> 00:29:58.700
 us,

00:29:58.759 --> 00:29:59.360
 especially

00:29:59.360 --> 00:30:00.420
 his promise

00:30:00.420 --> 00:30:01.519
 to Satan

00:30:01.519 --> 00:30:02.259
 himself in

00:30:02.259 --> 00:30:02.519
 Genesis

00:30:02.519 --> 00:30:03.259
 chapter 3.

00:30:03.420 --> 00:30:03.700
 Remember

00:30:03.700 --> 00:30:04.200
 God said

00:30:04.200 --> 00:30:04.580
 this,

00:30:04.579 --> 00:30:18.000
 Satan can

00:30:18.000 --> 00:30:18.699
 bruise your

00:30:18.699 --> 00:30:19.240
 heel.

00:30:20.720 --> 00:30:21.599
 That's the

00:30:21.599 --> 00:30:22.220
 real grief.

00:30:23.539 --> 00:30:24.439
 God will

00:30:24.439 --> 00:30:25.599
 crush Satan's

00:30:25.599 --> 00:30:26.259
 head.

00:30:27.220 --> 00:30:27.619
 That's the

00:30:27.619 --> 00:30:28.099
 real grace.

00:30:29.419 --> 00:30:30.299
 Which is

00:30:30.299 --> 00:30:31.019
 more significant,

00:30:31.199 --> 00:30:31.619
 hurting a

00:30:31.619 --> 00:30:32.559
 heel or

00:30:32.559 --> 00:30:33.079
 crushing

00:30:33.079 --> 00:30:34.240
 a head?

00:30:34.579 --> 00:30:36.859
 all of

00:30:36.859 --> 00:30:37.019
 this,

00:30:37.159 --> 00:30:37.299
 by the

00:30:37.299 --> 00:30:37.579
 way,

00:30:37.879 --> 00:30:38.419
 because of

00:30:38.419 --> 00:30:38.960
 God's

00:30:38.960 --> 00:30:40.019
 great mercy

00:30:40.019 --> 00:30:40.899
 and grace.

00:30:41.579 --> 00:30:42.059
 His mercy

00:30:42.059 --> 00:30:42.419
 and grace

00:30:42.419 --> 00:30:42.759
 for you

00:30:42.759 --> 00:30:43.019
 and me,

00:30:43.119 --> 00:30:43.579
 most of

00:30:43.579 --> 00:30:44.039
 all in

00:30:44.039 --> 00:30:44.359
 Jesus

00:30:44.359 --> 00:30:44.859
 Christ,

00:30:44.939 --> 00:30:45.539
 the one

00:30:45.539 --> 00:30:46.460
 who defeats

00:30:46.460 --> 00:30:47.259
 Satan and

00:30:47.259 --> 00:30:48.480
 death once

00:30:48.480 --> 00:30:49.279
 and for

00:30:49.279 --> 00:30:49.599
 all.

00:30:50.619 --> 00:30:51.199
 So that in

00:30:51.199 --> 00:30:51.559
 the midst

00:30:51.559 --> 00:30:51.960
 of real

00:30:51.960 --> 00:30:52.339
 grief,

00:30:52.899 --> 00:30:53.819
 we know

00:30:53.819 --> 00:30:54.199
 that the

00:30:54.199 --> 00:30:55.199
 grace is

00:30:55.199 --> 00:30:56.679
 more real.

00:30:57.220 --> 00:30:57.659
 Let's

00:30:57.659 --> 00:30:57.859
 pray.

00:30:58.839 --> 00:30:59.220
 Our

00:30:59.220 --> 00:30:59.639
 Father in

00:30:59.639 --> 00:30:59.819
 heaven,

00:30:59.919 --> 00:31:00.299
 we do

00:31:00.299 --> 00:31:01.500
 praise you

00:31:01.500 --> 00:31:01.960
 and thank

00:31:01.960 --> 00:31:02.460
 you again

00:31:02.460 --> 00:31:02.919
 for your

00:31:02.919 --> 00:31:03.500
 mercy that

00:31:03.500 --> 00:31:03.879
 we do

00:31:03.879 --> 00:31:04.099
 not

00:31:04.099 --> 00:31:04.500
 deserve.

00:31:05.279 --> 00:31:05.839
 We ask

00:31:05.839 --> 00:31:06.220
 that you

00:31:06.220 --> 00:31:06.879
 would remind

00:31:06.879 --> 00:31:07.559
 us again

00:31:07.559 --> 00:31:08.059
 and again

00:31:08.059 --> 00:31:08.359
 of your

00:31:08.359 --> 00:31:09.039
 faithfulness

00:31:09.039 --> 00:31:09.359
 to your

00:31:09.359 --> 00:31:09.879
 promises.

00:31:11.079 --> 00:31:11.539
 Remind us

00:31:11.539 --> 00:31:11.899
 of what you

00:31:11.899 --> 00:31:12.259
 tell us

00:31:12.259 --> 00:31:12.559
 through the

00:31:12.559 --> 00:31:13.339
 apostle Paul.

00:31:13.659 --> 00:31:14.119
 Even if

00:31:14.119 --> 00:31:14.379
 we are

00:31:14.379 --> 00:31:15.639
 faithless,

00:31:15.779 --> 00:31:16.199
 you remain

00:31:16.199 --> 00:31:16.899
 faithful for

00:31:16.899 --> 00:31:17.599
 you cannot

00:31:17.599 --> 00:31:18.579
 deny

00:31:18.579 --> 00:31:19.519
 yourself.

00:31:20.879 --> 00:31:21.460
 We ask

00:31:21.460 --> 00:31:21.639
 that you

00:31:21.639 --> 00:31:22.779
 continue to

00:31:22.779 --> 00:31:23.419
 grow us

00:31:23.419 --> 00:31:23.919
 and teach

00:31:23.919 --> 00:31:24.259
 us,

00:31:24.679 --> 00:31:25.059
 help us

00:31:25.059 --> 00:31:25.639
 follow after

00:31:25.639 --> 00:31:25.980
 Jesus,

00:31:26.240 --> 00:31:26.639
 and we ask

00:31:26.639 --> 00:31:27.099
 all of these

00:31:27.099 --> 00:31:27.519
 things in

00:31:27.519 --> 00:31:27.939
 his mighty

00:31:27.939 --> 00:31:28.259
 name.

00:31:28.659 --> 00:31:28.879
 Amen.