WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Hello. I'm Scott Fisher.

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 I'm also known as Fish.

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 I'm part of one of the Oakland community groups.

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 And today our reading is from Isaiah 61.4, 62, 6 and 7, 63, 7 through 19.

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 They will rebuild the ancient ruins and restore the places long devastated.

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 They will renew the ruined cities that have been devastated for generations.

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 I have posted watchmen on your walls, Jerusalem.

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 They will never be silent day or night.

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 You who called on the Lord, give yourselves no rest.

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 And give him no rest till he establishes Jerusalem and makes her the praise of the earth.

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 I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us.

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 Yes, the many good things he has done for Israel, according to his compassion and many kindnesses.

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 He said, surely they are my people, children who will be true to me.

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 And so he became their savior.

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 In all their distress, he too was distressed.

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 And the angel of his presence saved them.

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 In his love and mercy, he redeemed them.

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 He lifted them up and carried them all the days of old.

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 Yet they rebelled and grieved his Holy Spirit.

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 So he turned and became their enemy.

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 And he himself fought against them.

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 Then his people recalled the days of old, the days of Moses and his people.

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 Where is he who brought them through the sea with the shepherd of his flock?

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 Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses' right hand, who divided the waters before them, to gain for himself everlasting renown?

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 Who led them through the depths?

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 Like a horse in open country, they did not stumble.

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 Like cattle that go down to the plain, they were given rest by the Spirit of the Lord.

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 This is how you guided your people to make for yourself a glorious name.

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 Look down from heaven and see, from your lofty throne, holy and glorious.

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 Where are your zeal and your might?

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 Your tenderness and compassion are withheld from us.

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 But you are our Father.

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 Though Abraham does not know us, or Israel acknowledge us, you, Lord, are our Father.

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 Our Redeemer from old is your name.

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 Why, Lord, do you make us wander from your ways and harden our hearts so we do not revere you?

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 Return for the sake of your servants, the tribes that are your inheritance.

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 For a little while your people possessed your holy place, but now our enemies have trampled down your sanctuary.

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 We are yours from of old, but you have not ruled over them.

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 They have not been called by your name.

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 The grass withers and the flowers fade, but the word of your God stands forever.

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 In one of our favorite and most well-known Christmas carols, we sing these words.

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 We sing, let every heart prepare him room.

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 Let every heart prepare him room.

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 What does that mean?

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 To prepare for the coming of the Messiah.

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 To pray for the coming of the Messiah.

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 Yesterday, I was reading the Christmas story in the Gospel of Luke, and I came across these two lesser-known characters, Simeon and Anna.

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 Simeon and Anna were very old.

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 They were near death.

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 They had been praying for 80 years, 90 years, maybe even longer than that.

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 They had been praying for the Messiah to come.

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 And we're told in Luke's Gospel that Simeon is a man who's righteous and devout, and that he was, quote-unquote, waiting for the consolation of Israel.

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 Waiting for Israel to be comforted.

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 We're told that Anna worshipped the Lord day and night with fasting and praying, and that she was, quote-unquote, looking forward to the redemption of Jerusalem.

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 And, of course, this day came when Joseph and Mary, they brought their baby, Jesus, to the temple in Jerusalem to present him to the Lord, to dedicate him to the Lord.

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 And when both Simeon and Anna saw Jesus, both this man of God and this woman of God saw Jesus, they began to praise God and to thank God.

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 Because in Jesus, they saw what they had been waiting for their whole lives, what they had been longing for their whole lives.

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 In Jesus, they saw what they had been preparing for and praying for.

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 They saw in Jesus the consolation of Israel and the redemption of Jerusalem.

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 Now, why were Simeon and Anna waiting and longing for this consolation and this redemption?

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 Why were they preparing and praying for this?

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 Because they read their Bibles.

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 Because they read especially the prophet Isaiah, who teaches us to long and to wait for these things.

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 So, that's where we've been preaching the past few weeks.

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 That's where we're going to be today.

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 And just for some context, Isaiah the prophet had this ministry that spanned the reigns of four or five kings in Judah from the years 750 to 700 B.C.

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 And he wrote down these visions, these visions of events that would happen in his lifetime and things that would happen after his lifetime.

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 He wrote about things that were coming 150, 200 years later.

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 The Babylonian exile, the destruction of Jerusalem in 586 B.C.

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 He wrote about the return of these exiles from Babylon in 538 B.C.

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 And he wrote all about these glorious visions of how God was going to come and rebuild his temple.

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 And restore the city of God and renew the people of God.

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 And we really can't understand this text without that background.

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 If you look at verse 18, it says,

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 For a little while your people possessed your holy place.

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 That is, before the exile, we had our own temple, our own city of God here.

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 But now our enemies, the Babylonians, have trampled down your sanctuary.

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 Or if we look at chapter 61, verse 4.

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 It says,

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 They will rebuild the ancient ruins.

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 The things that have been ruined by the Babylonians will be rebuilt.

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 And they'll restore the places that were long devastated by the Babylonians.

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 They will renew the ruined cities that have been devastated for generations.

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 So Isaiah is exhorting his future readers to trust that the Lord is going to bring a faithful remnant of his people

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 back to full blessings after the exile.

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 He's going to bring consolation to Israel.

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 He's going to bring redemption to Jerusalem.

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 And how is the Lord going to do this?

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 How is he going to accomplish this work?

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 How is he going to rebuild and restore and renew?

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 Well, the prophet tells us in chapter 62, verse 6.

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 He says,

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 I have posted watchmen on your walls, Jerusalem.

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 They will never be silent day or night.

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 You who call on the Lord, give yourselves no rest and give him no rest till he establishes Jerusalem and makes her the praise of the earth.

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 In other words, the Lord is going to rebuild his people.

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 He's going to rebuild Zion, the kingdom of God.

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 He's going to rebuild it through prayer.

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 He's going to rebuild it through the prayers of his people.

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 And this prophet is calling upon all the citizens of Zion to become intercessors.

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 He's calling upon people like Simeon and like Anna who will wait upon the Lord day and night,

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 who will hope upon the Lord all their lives until he comes to accomplish this.

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 People who will plead with God that his church will be what it's meant to be.

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 Watchmen.

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 And watch women who stand on the ruined walls of the city of God.

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 Keepers of Zion, guardians of Zion who stand there and they call upon the Lord.

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 They give the Lord no rest day or night.

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 They just wear him out.

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 They refuse to stop assaulting God.

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 And saying to God, we have this one burden.

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 This one passion.

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 This one all-consuming concern and idea.

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 That one day, one day, the presence and the power of God is going to come and dwell among his people again.

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 He's going to come and dwell in such a way among the city of God and the people of God that it will finally be established in security and stability.

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 We're praying that one day God is going to come with his presence and his power that he's going to make his people the praise of all the earth.

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 Like Jacob, who wrestled with God and struggled with God and said, I'm not going to let you go until you bless me.

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 The prophet Isaiah is calling on people who will be intercessors for Zion and who will pray like Simeon.

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 Lord, we're not going to let you go until you console Israel.

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 Like Anna, we're not going to let you go until you redeem Jerusalem.

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 The prophet here is teaching us that we should pray like this and how we should pray like this.

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 And that's what Isaiah 63 to 64 is.

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 It's one of the longest and most beautiful, eloquent intercessory prayers in the whole Bible.

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 And so we're going to do part one right now and part two next Sunday.

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 And the question is, are we ready to learn how to pray like the prophet Isaiah?

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 Are we ready to learn to pray like Simeon and Anna were praying who were waiting for the Messiah?

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 Learning to pray for this Messiah to come into our lives, come into our city, come into our world.

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 Well, prayer for the coming Messiah says four things.

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 Prayer for the coming Messiah says, wow, sorry, thanks, and help.

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 If we want to learn how to pray like Isaiah, pray like Simeon and Anna,

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 prayer for the coming Messiah says, wow, sorry, thanks, and help.

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 So prayer for the coming Messiah says, wow.

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 I want us to pay attention to the leading principles of the prophet's prayer,

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 the scheme and system and sequence of his praying and the arrangement and order of this prayer

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 so that we can be instructed on how we too can pray for Zion that needs rebuilding

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 and how we can pray for the temple of God that needs restoring and for the people of God that need renewing,

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 all of which the Messiah must ultimately come and do.

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 If you're familiar at all with the Psalms, the prayer book of the Bible,

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 which is the prayer book of Jesus and the apostles and the church the past 2,000 years,

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 there are four types of prayer in the Psalms that we find in this prayer of the prophet Isaiah.

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 And some of you have learned these four prayers through the acronym ACTS, A-C-T-S,

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 which stands for adoration, confession, thanksgiving, and supplication.

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 I kind of like my version, wow, sorry, thanks, and help.

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 But any way you do it, I want to invite you to do it as we close out these last days of 2022.

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 And the prophet tells us to start our praying with the word, wow.

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 Wow, Lord.

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 Verse 7,

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 The prophet starts with the character of God, which is the secret of all true prayer.

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 The first thing we've got to realize is who is the one we're addressing?

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 To whom are we speaking?

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 And the prophet reminds himself of the character of the living God.

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 And he basically says to us, no matter how you want to explain the ruins of the people of God

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 and the rubble of the city of God, it's not because of something wrong in God himself.

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 No, we know that God is kind.

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 We know that he's praiseworthy.

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 We know that he's good.

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 We know that God is full of compassion and love and mercy.

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 And so the first thing you, the people of God, need to do is to get rid of all your doubts about God.

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 To get rid of all the lies that you have in your mind about God.

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 To get rid of all the uncertainties you have about the being and the character of God.

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 And just come and worship him for who he is.

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 And that's the question for us, Christ Church.

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 Do we start our prayers adoring God?

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 Do we start our prayers praising him and ascribing to him all the excellencies of his holy nature that he's been pleased to reveal to us?

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 Parents, are we teaching our kids to say, wow, Lord, you are so good in and of yourself.

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 And wow, Lord, you have been so good to me.

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 Notice the prophet begins to review the history of the relationship between God and his people.

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 He says in verse 8, the Lord said, surely they are my people, children who will be true to me.

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 Right?

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 That's something we do in prayer is we say, we're your chosen people.

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 We're your special people.

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 You're like a father to us and we're your children.

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 And we call to mind all the promises that God has made to us through Abraham and Moses and David where he says over and over, I will be your God and you will be my people.

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 And then look what he says in verse 8.

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 He says, and so he became their savior.

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 In all their distress, he too was distressed.

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 And the angel of his presence saved them.

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 In his love and mercy, he redeemed them.

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 He lifted them up and carried them all the days of old.

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 He's calling to mind their bondage in Egypt and calling to mind those days when God liberated them from their chains and from their slavery.

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 And he says, you God, you did not choose to stay distant from us.

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 No, you chose to come and actually share our distress with us to save us.

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 You and your love and in your mercy, you came down from a very high place and you came down into our misery.

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 You descended among us sufferers and sinners that we are.

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 And why did you do that?

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 You did it that you might redeem us.

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 You did it that you might come lift us up out of that muck and that mire.

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 And that like a mother who tenderly carries her young, that you might carry us out of Egypt.

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 Carry us through the wilderness.

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 Carry us all the way to our true home in the promised land.

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 You see, the reason we need to learn biblical history and learn church history isn't so that we can just know more stuff about God in our minds,

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 but so that we can say from our hearts, wow, Lord, wow.

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 And that's what I want to invite us to this Advent and this Christmas is to pray a daily wow.

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 In our Christmas carols, we say, joy to the earth, the Savior reigns.

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 Wow, Lord.

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 In Jesus, your compassion and your many kindnesses took on flesh.

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 He emptied himself to come and share with us.

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 He didn't have to, but he came and shouldered for us the distress and the misery that we bear.

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 Wow, Lord.

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 In your love and your mercy, in Jesus, you made your love and your mercy visible to us.

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 Wow, Lord.

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 He left the glories of heaven to come down.

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 Even though he didn't have to, he wanted to come and save us and redeem us and lift us up and carry us home.

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 One of my favorite wow, Lords, for Christmas time comes from a great pastor in North Africa.

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 His name was Augustine, and this is what he says.

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 He says,

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 Man's maker was made man, that he, ruler of the stars, might nurse at his mother's breast, that the bread might hunger, the fountain thirst, the light sleep, the way become tired on its journey, the truth might be accused of false witness,

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 that the teacher might be beaten with whips, and the foundation be suspended on wood, that strength might grow weak, and that the healer might be wounded, and that life itself might die.

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 That's St. Augustine saying,

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 Wow, Lord.

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 Wow.

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 In Jesus, our Savior, you've done many, many good things for the house of Israel.

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 And I want to invite us every day this week to just start with these verses, verses 7, 8, and 9, praying through these glorious attributes of the Lord,

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 praying through the praiseworthy deeds that he's revealed in his Messiah who came down at Christmas.

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 And as we pray, wow, let's pray that all the people of the city would come and share our wow,

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 that everything that has breath would praise the Lord, because that's why we have breath in our lungs.

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 It's to say, wow, Lord.

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 Prayer for the coming Messiah says, wow, but it also says, sorry and thanks.

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 It also says, sorry and thanks.

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 When the prophet sees the goodness and the glory of God, he says, wow.

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 But then he begins to look at himself and to examine the condition of his own heart and the heart of his people, the people of God.

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 And he begins to say, sorry.

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 And that's what verse 10 is about.

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 It says, yet they rebelled and grieved his Holy Spirit.

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 And so he turned and became their enemy, and he himself fought against them.

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 Though the people of God had experienced the abundant blessings of God, they turned their backs on God.

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 Over and over, this is the story of the Bible, that we began to envy the nations and the gods of the nations.

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 And we began to say to ourselves, you know, the religion of the God of Israel is just too narrow.

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 And these Ten Commandments are a total bummer.

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 I mean, we can't remake God into our own image.

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 And we can't worship God in our own way.

00:19:31.179 --> 00:19:33.779
 And we can't interpret the Bible however we want.

00:19:33.819 --> 00:19:36.579
 And we can't live seven days a week as we like.

00:19:36.679 --> 00:19:38.599
 And we're not allowed to hate our enemies.

00:19:38.799 --> 00:19:40.319
 That's so awful.

00:19:41.139 --> 00:19:43.879
 We're not allowed to marry or have sex with whoever we want.

00:19:43.880 --> 00:19:51.200
 We're not given free reign in our desires for more stuff and more money and things that don't belong to us.

00:19:51.860 --> 00:19:54.940
 We're not allowed to sit loose to the truth.

00:19:56.140 --> 00:19:58.020
 Man, this is crimping our style.

00:19:59.020 --> 00:20:00.300
 This is so intolerable.

00:20:00.400 --> 00:20:03.840
 This yoke of God, this law of God is a burden to us.

00:20:04.220 --> 00:20:09.960
 And the people of God over and over have turned against the Spirit of God who gave us the Word of God.

00:20:09.960 --> 00:20:14.860
 And that's why the prophet is saying, sorry.

00:20:15.920 --> 00:20:16.680
 Sorry, Lord.

00:20:17.759 --> 00:20:21.600
 And this Advent and this Christmas, I want to invite us to pray a daily sorry.

00:20:21.720 --> 00:20:28.640
 Just to say, honestly, Lord, I'm failing to love you with all my heart and my soul and my mind.

00:20:28.779 --> 00:20:34.380
 Honestly, Lord, I'm not obeying your commandments fully as I ought.

00:20:34.380 --> 00:20:39.960
 Lord, I'm loving other things more than I love you.

00:20:41.260 --> 00:20:46.920
 You know, when the people of God are living among the ruins and living among the rubble and when we're down and we're defeated,

00:20:47.060 --> 00:20:49.100
 it's not because God's not being God.

00:20:49.800 --> 00:20:52.600
 It's because we're not being the people of God.

00:20:53.580 --> 00:20:55.500
 And this is calling upon us.

00:20:55.580 --> 00:20:58.600
 Like the Apostle Paul says in 2 Corinthians 13.

00:20:59.500 --> 00:21:01.380
 He says, examine yourselves.

00:21:01.380 --> 00:21:06.120
 Examine yourselves to see whether or not you're still in the faith.

00:21:06.840 --> 00:21:08.480
 To see whether or not test yourselves.

00:21:08.640 --> 00:21:10.660
 To see whether or not you're being faithful.

00:21:12.280 --> 00:21:13.640
 Psalm 139 says,

00:21:14.560 --> 00:21:16.540
 Search me, O God, and know my heart.

00:21:17.420 --> 00:21:19.200
 Try me and know my thoughts.

00:21:19.280 --> 00:21:25.400
 And see if there be any grievous way in me and lead me in the way everlasting.

00:21:25.580 --> 00:21:26.960
 And maybe that's your prayer this week.

00:21:26.960 --> 00:21:32.279
 Because, Lord, is there any way I've been grieving the Spirit of God?

00:21:33.180 --> 00:21:35.000
 Any way I'm resisting you?

00:21:35.819 --> 00:21:37.980
 Any way I'm ignoring you?

00:21:38.100 --> 00:21:40.559
 Any way I'm not praying to you as I ought?

00:21:40.640 --> 00:21:47.039
 Any way I'm not giving Christ and the purposes of Christ the number one priority in my life?

00:21:47.079 --> 00:21:52.420
 And if that's the case, Lord, I'm sorry for fighting against you and being your enemy.

00:21:52.420 --> 00:21:56.580
 See, the prophet doesn't stop at sorry.

00:21:56.779 --> 00:21:58.360
 He moves on to thanks.

00:21:58.460 --> 00:22:00.820
 And he sees the goodness and the glory of God.

00:22:00.880 --> 00:22:01.620
 He says, wow.

00:22:02.440 --> 00:22:05.880
 He sees the rebelliousness and the grievousness of sin.

00:22:05.920 --> 00:22:06.740
 And he says, sorry.

00:22:07.640 --> 00:22:09.220
 And then he begins to ask this question.

00:22:09.300 --> 00:22:10.800
 He says, where is God?

00:22:12.160 --> 00:22:13.759
 Where is God among us?

00:22:14.900 --> 00:22:17.680
 Where is this God that we've been ignoring and neglecting?

00:22:18.539 --> 00:22:22.600
 Where is this God that we've been pushing away and resisting?

00:22:22.799 --> 00:22:25.519
 Where is this God that we've been doubting and deconstructing?

00:22:26.100 --> 00:22:30.340
 And how do we get the presence and the power of God back among us again?

00:22:31.539 --> 00:22:32.840
 And so he says in verse 11,

00:22:33.380 --> 00:22:37.640
 Then his people recalled the days of old, the days of Moses and his people.

00:22:37.759 --> 00:22:40.120
 Where is he who brought them through the sea?

00:22:40.200 --> 00:22:44.980
 You see, he's going back in a time to when God clearly revealed himself.

00:22:44.980 --> 00:22:47.960
 He says, where is he who brought them through the sea?

00:22:48.059 --> 00:22:50.599
 Where is he who brought them with the shepherd of his flock?

00:22:50.700 --> 00:22:53.120
 Where is he who set his Holy Spirit among them?

00:22:53.900 --> 00:22:59.099
 Where is he who sent his glorious arm of power to be at Moses' right hand?

00:22:59.200 --> 00:23:05.079
 Where is he who divided the waters before them to gain for himself everlasting renown?

00:23:05.160 --> 00:23:11.019
 Where is he who led them through the depths like a horse in open country that did not stumble?

00:23:11.019 --> 00:23:16.879
 Like cattle that go down to the plain that were given rest by the Spirit of the Lord.

00:23:17.879 --> 00:23:23.900
 See, he goes back to this time at the Red Sea that the people of God could never forget.

00:23:24.000 --> 00:23:28.359
 And he says, when we were there with our back up against the Red Sea,

00:23:29.160 --> 00:23:32.740
 and when we were there with nowhere else to go,

00:23:32.799 --> 00:23:34.660
 and we were hopeless and we were helpless,

00:23:34.660 --> 00:23:38.960
 and we were there, remember we had a mountain on one side,

00:23:39.019 --> 00:23:40.840
 and we had a mountain on the other side,

00:23:41.360 --> 00:23:45.480
 and we had Pharaoh and the whole army of Egypt behind us,

00:23:45.519 --> 00:23:51.600
 and we had an impossible and uncrossable body of water before us.

00:23:53.500 --> 00:23:56.720
 Remember when we were totally defenseless and doomed,

00:23:56.820 --> 00:23:59.000
 when we were desperate and despairing,

00:23:59.019 --> 00:24:01.800
 and we were shut in, and we were shut down,

00:24:01.799 --> 00:24:04.500
 and we were on our knees crying out to God,

00:24:04.539 --> 00:24:05.440
 and what did God do?

00:24:06.279 --> 00:24:09.159
 He came down with his Holy Spirit.

00:24:09.240 --> 00:24:11.599
 He came down with his mighty arm.

00:24:11.680 --> 00:24:12.799
 This is the prophet saying,

00:24:13.319 --> 00:24:14.099
 thank you, God.

00:24:15.139 --> 00:24:17.919
 Thank you, God, for the way that you come

00:24:17.919 --> 00:24:20.799
 to save us when we could not save ourselves.

00:24:21.519 --> 00:24:23.819
 And this Advent, this Christmas,

00:24:23.919 --> 00:24:28.539
 I want to invite you to pray a daily wow and a daily sorry,

00:24:28.539 --> 00:24:31.359
 but I also want you to pray a daily thank you, God.

00:24:33.359 --> 00:24:38.619
 To call to mind how God has clearly come down to us in the past,

00:24:39.180 --> 00:24:43.119
 and to say thank you, God, for making possible

00:24:43.119 --> 00:24:47.079
 what we thought was impossible.

00:24:48.359 --> 00:24:50.500
 Thank you, Lord, that a long time ago,

00:24:51.579 --> 00:24:54.359
 in days of old, in those days of Joseph and Mary,

00:24:54.359 --> 00:24:57.459
 you sent your Holy Spirit down among them.

00:24:58.740 --> 00:25:01.619
 Thank you that you overshadowed her womb

00:25:01.619 --> 00:25:04.639
 in such a way that she conceived the God-man,

00:25:05.379 --> 00:25:09.119
 that one mediator between the Creator and his creatures.

00:25:09.240 --> 00:25:11.319
 Thank you, God, that she gave birth

00:25:11.319 --> 00:25:13.419
 to this sinless Son of God.

00:25:14.279 --> 00:25:15.539
 And we thank you, God,

00:25:15.579 --> 00:25:18.679
 that you sent your glorious arm of power among us

00:25:18.679 --> 00:25:22.000
 in the form of those fragile arms of the infant Christ,

00:25:22.000 --> 00:25:24.740
 those arms that would grow big and strong

00:25:24.740 --> 00:25:27.500
 and be stretched out on the hardwood of the cross

00:25:27.500 --> 00:25:28.180
 for our sins.

00:25:28.259 --> 00:25:29.180
 We thank you, God,

00:25:30.220 --> 00:25:32.500
 that you gained for yourself everlasting renown,

00:25:32.579 --> 00:25:34.779
 not by splitting apart the Red Sea.

00:25:34.839 --> 00:25:35.779
 That was easy.

00:25:36.599 --> 00:25:39.400
 What you did in Christ when you sent him among us,

00:25:39.960 --> 00:25:42.200
 you split apart sin and death itself.

00:25:43.079 --> 00:25:43.960
 Thank you, God,

00:25:44.660 --> 00:25:46.900
 that you made a way for us in this world

00:25:46.900 --> 00:25:48.279
 where there was no way,

00:25:49.480 --> 00:25:51.720
 that you made a way for righteousness in this world.

00:25:51.720 --> 00:25:54.000
 You made a way for life in this world.

00:25:54.100 --> 00:25:56.880
 You made a way in the Christ you sent among us

00:25:56.880 --> 00:25:59.860
 so that we could stumble and run free.

00:26:00.880 --> 00:26:02.200
 So that we, like this,

00:26:02.279 --> 00:26:04.339
 I love this beautiful image of the prophet Isaiah.

00:26:04.500 --> 00:26:07.100
 He says, we were like horses

00:26:07.100 --> 00:26:09.880
 that were set free to gallop,

00:26:10.039 --> 00:26:12.360
 sure-footed in the open country.

00:26:12.460 --> 00:26:13.839
 That's what you did for us.

00:26:13.900 --> 00:26:16.700
 That's the freedom that you brought for us

00:26:16.700 --> 00:26:17.860
 in your Messiah.

00:26:18.059 --> 00:26:19.259
 Thank you, God.

00:26:19.259 --> 00:26:20.740
 Thank you, God.

00:26:22.579 --> 00:26:24.980
 Prayer for the coming Messiah says, wow.

00:26:26.240 --> 00:26:28.740
 And prayer for the coming Messiah says, sorry.

00:26:29.779 --> 00:26:32.400
 And prayer for the coming Messiah says, thanks.

00:26:33.539 --> 00:26:36.240
 And prayer for the coming Messiah finally says,

00:26:36.420 --> 00:26:37.680
 help.

00:26:38.819 --> 00:26:39.460
 Help.

00:26:39.460 --> 00:26:39.539
 Help.

00:26:40.420 --> 00:26:41.840
 Really, this whole prayer

00:26:41.840 --> 00:26:45.000
 is one giant plea for help.

00:26:47.340 --> 00:26:47.819
 Wow.

00:26:48.600 --> 00:26:50.559
 You were so good to save us in Egypt,

00:26:50.680 --> 00:26:51.759
 but won't you come and

00:26:51.759 --> 00:26:54.900
 help us with that same goodness now?

00:26:57.079 --> 00:26:57.940
 Sorry, Lord.

00:26:58.059 --> 00:27:00.559
 We rebelled against you in the past,

00:27:00.620 --> 00:27:01.500
 and won't you come

00:27:01.500 --> 00:27:04.019
 and show us your mercy to us now

00:27:04.019 --> 00:27:05.360
 in the present?

00:27:05.680 --> 00:27:06.500
 Thank you, God,

00:27:06.500 --> 00:27:07.599
 for parting the Red Sea,

00:27:07.640 --> 00:27:08.359
 and won't you come

00:27:08.359 --> 00:27:10.220
 and show us that same power now?

00:27:10.279 --> 00:27:11.480
 The whole prayer is a plea

00:27:11.480 --> 00:27:13.099
 for God's help.

00:27:14.220 --> 00:27:15.079
 Won't you come

00:27:15.079 --> 00:27:18.220
 and do all this again for us

00:27:18.220 --> 00:27:20.619
 who are living among the ruin

00:27:20.619 --> 00:27:22.079
 and the rubble

00:27:22.079 --> 00:27:23.819
 and the devastation

00:27:23.819 --> 00:27:25.079
 of Zion?

00:27:25.819 --> 00:27:27.160
 Won't you come, God,

00:27:27.220 --> 00:27:28.319
 and rebuild your temple

00:27:28.319 --> 00:27:30.539
 and restore these walls

00:27:30.539 --> 00:27:32.279
 and renew these people?

00:27:32.380 --> 00:27:33.000
 Won't you come

00:27:33.000 --> 00:27:34.339
 and establish us

00:27:34.339 --> 00:27:36.339
 and make us the praise

00:27:36.339 --> 00:27:37.740
 of all the earth?

00:27:37.819 --> 00:27:38.940
 Won't you send your Messiah

00:27:38.940 --> 00:27:40.900
 to come do this for us?

00:27:42.259 --> 00:27:43.000
 You see, the prophet

00:27:43.000 --> 00:27:44.180
 is turning to God

00:27:44.180 --> 00:27:46.119
 with his urgent desperation

00:27:46.119 --> 00:27:47.500
 for help.

00:27:48.619 --> 00:27:49.259
 Verse 15,

00:27:49.400 --> 00:27:50.480
 Look down from heaven

00:27:50.480 --> 00:27:51.059
 and see.

00:27:52.140 --> 00:27:53.200
 From your lofty throne,

00:27:53.359 --> 00:27:54.400
 holy and glorious,

00:27:54.619 --> 00:27:55.819
 where are your zeal

00:27:55.819 --> 00:27:57.039
 and your might?

00:27:57.240 --> 00:27:57.960
 Your tenderness

00:27:57.960 --> 00:27:58.720
 and compassion

00:27:58.720 --> 00:28:00.519
 are withheld from us.

00:28:01.819 --> 00:28:02.039
 Right?

00:28:02.039 --> 00:28:02.960
 The people of God

00:28:02.960 --> 00:28:03.539
 are defeated.

00:28:04.659 --> 00:28:05.839
 They've been carried off

00:28:05.839 --> 00:28:07.319
 as slaves to Babylon.

00:28:08.319 --> 00:28:09.639
 The temple of God

00:28:09.639 --> 00:28:10.579
 and the city of God

00:28:10.579 --> 00:28:12.019
 is a heap of rubble,

00:28:12.079 --> 00:28:12.619
 which I think is

00:28:12.619 --> 00:28:14.039
 a perfect picture

00:28:14.039 --> 00:28:15.000
 of the church

00:28:15.000 --> 00:28:16.240
 in the Western world, right?

00:28:16.259 --> 00:28:17.559
 The church in the secular age,

00:28:17.619 --> 00:28:19.000
 the church in post-pandemic

00:28:19.000 --> 00:28:20.019
 North America

00:28:20.019 --> 00:28:21.519
 is a heap of rubble

00:28:21.519 --> 00:28:22.200
 and ruins.

00:28:23.599 --> 00:28:24.839
 And the prophet says,

00:28:25.079 --> 00:28:26.480
 Look at us, God.

00:28:27.579 --> 00:28:28.859
 Don't have your back

00:28:28.859 --> 00:28:29.639
 turned toward us.

00:28:29.740 --> 00:28:31.779
 Turn your face toward us,

00:28:31.779 --> 00:28:32.559
 but we're longing

00:28:32.559 --> 00:28:34.940
 to see your smile.

00:28:39.940 --> 00:28:41.200
 We're longing

00:28:41.200 --> 00:28:45.279
 for you to turn upon us

00:28:45.279 --> 00:28:49.359
 and give us your smile.

00:28:49.359 --> 00:28:56.559
 Let's pray.

00:28:58.179 --> 00:28:59.000
 Lord, help.

00:29:00.639 --> 00:29:01.659
 Help this person

00:29:01.659 --> 00:29:02.619
 who needs your smile

00:29:02.619 --> 00:29:03.319
 even now.

00:29:04.599 --> 00:29:05.759
 Look down, Lord.

00:29:05.839 --> 00:29:07.319
 Look down upon all of us

00:29:07.319 --> 00:29:08.459
 because there's something

00:29:08.459 --> 00:29:09.399
 in all of our hearts

00:29:09.399 --> 00:29:10.319
 that's screaming out.

00:29:11.559 --> 00:29:12.639
 Lord, look down upon

00:29:12.639 --> 00:29:14.199
 this tortured world

00:29:14.199 --> 00:29:16.279
 that's longing to see

00:29:16.279 --> 00:29:18.079
 the face of Christ.

00:29:18.079 --> 00:29:19.779
 Lord, that's longing

00:29:19.779 --> 00:29:20.539
 for the grace

00:29:20.539 --> 00:29:21.220
 and the peace

00:29:21.220 --> 00:29:22.240
 that Christ came

00:29:22.240 --> 00:29:23.240
 to give us.

00:29:23.319 --> 00:29:24.059
 Look down, oh Lord,

00:29:24.119 --> 00:29:24.539
 we pray.

00:29:25.659 --> 00:29:26.899
 In Jesus' name, amen.

00:29:28.679 --> 00:29:29.639
 You see, the prophet

00:29:29.639 --> 00:29:30.359
 is praying.

00:29:31.720 --> 00:29:32.460
 He's praying,

00:29:32.599 --> 00:29:34.500
 Lord, bring the authority

00:29:34.500 --> 00:29:35.240
 of your throne.

00:29:35.399 --> 00:29:36.119
 Bring the power

00:29:36.119 --> 00:29:36.799
 of your holiness

00:29:36.799 --> 00:29:37.679
 and your glory

00:29:37.679 --> 00:29:39.299
 to bear upon us.

00:29:39.419 --> 00:29:40.980
 Where is your zeal

00:29:40.980 --> 00:29:42.379
 and your might, Lord?

00:29:42.380 --> 00:29:44.720
 And won't you be zealous

00:29:44.720 --> 00:29:45.380
 for us?

00:29:45.520 --> 00:29:46.260
 Won't you be zealous

00:29:46.260 --> 00:29:47.940
 for our cause today?

00:29:48.080 --> 00:29:48.940
 Won't you show us

00:29:48.940 --> 00:29:50.540
 the zeal that you've shown

00:29:50.540 --> 00:29:51.160
 to your people

00:29:51.160 --> 00:29:53.020
 over and over again

00:29:53.020 --> 00:29:54.120
 when they were in slavery

00:29:54.120 --> 00:29:54.600
 in Egypt,

00:29:54.720 --> 00:29:55.680
 when they had their backs

00:29:55.680 --> 00:29:56.360
 against the wall

00:29:56.360 --> 00:29:57.100
 of the Red Sea,

00:29:57.740 --> 00:29:58.620
 when they came in

00:29:58.620 --> 00:29:59.680
 against mighty enemies

00:29:59.680 --> 00:30:00.620
 in the promised land,

00:30:00.680 --> 00:30:01.540
 when they were taken away

00:30:01.540 --> 00:30:02.060
 to Babylon,

00:30:02.280 --> 00:30:02.880
 when they were brought

00:30:02.880 --> 00:30:03.840
 back to the ruins?

00:30:04.240 --> 00:30:05.260
 Won't you be zealous

00:30:05.260 --> 00:30:06.020
 for us?

00:30:06.780 --> 00:30:09.040
 Lord, where is your might?

00:30:09.799 --> 00:30:10.799
 Where is your tenderness?

00:30:11.720 --> 00:30:12.759
 Where is your compassion

00:30:12.759 --> 00:30:14.039
 for your people?

00:30:15.720 --> 00:30:16.720
 In verse 16, he says,

00:30:16.799 --> 00:30:18.180
 but you are our father.

00:30:19.379 --> 00:30:21.059
 Though Abraham does not know us

00:30:21.059 --> 00:30:22.420
 or Israel acknowledge us,

00:30:22.500 --> 00:30:24.159
 you, Lord, are our father.

00:30:24.240 --> 00:30:25.539
 Our redeemer from of old

00:30:25.539 --> 00:30:26.700
 is your name.

00:30:27.859 --> 00:30:29.240
 He's saying things have become

00:30:29.240 --> 00:30:31.700
 so bad among us

00:30:31.700 --> 00:30:34.500
 that if Abraham and Jacob

00:30:34.500 --> 00:30:35.599
 were to come back

00:30:35.599 --> 00:30:36.339
 and to see us,

00:30:36.420 --> 00:30:37.119
 they would probably

00:30:37.119 --> 00:30:38.599
 not even recognize us.

00:30:39.980 --> 00:30:41.139
 They would not acknowledge

00:30:41.139 --> 00:30:42.240
 that we are the covenant

00:30:42.240 --> 00:30:43.420
 people of God.

00:30:43.500 --> 00:30:44.019
 They would say,

00:30:44.379 --> 00:30:46.159
 these people can't belong to us

00:30:46.159 --> 00:30:47.099
 because we're a people

00:30:47.099 --> 00:30:48.159
 of holiness.

00:30:48.359 --> 00:30:49.420
 We're a people of faith.

00:30:50.779 --> 00:30:51.740
 And they would come

00:30:51.740 --> 00:30:52.759
 and they would renounce us

00:30:52.759 --> 00:30:54.059
 and they would disinherit us,

00:30:54.139 --> 00:30:55.039
 but you, oh God,

00:30:55.940 --> 00:30:57.899
 you can never disown us

00:30:57.899 --> 00:30:59.159
 because you're our father

00:30:59.159 --> 00:31:00.859
 and you're our redeemer

00:31:00.859 --> 00:31:02.480
 and you are holy

00:31:02.480 --> 00:31:03.659
 and you are glorious.

00:31:04.019 --> 00:31:04.859
 You are zealous

00:31:04.859 --> 00:31:05.980
 and you are mighty.

00:31:06.159 --> 00:31:06.740
 You are tender

00:31:06.740 --> 00:31:08.159
 and you are compassionate.

00:31:08.160 --> 00:31:10.279
 And we belong to you

00:31:10.279 --> 00:31:10.840
 and Father,

00:31:11.540 --> 00:31:12.380
 won't you come

00:31:12.380 --> 00:31:14.060
 and help us?

00:31:16.580 --> 00:31:17.880
 This Advent and Christmas,

00:31:18.060 --> 00:31:18.680
 I want to invite you

00:31:18.680 --> 00:31:19.300
 to pray

00:31:19.300 --> 00:31:21.140
 a daily

00:31:21.140 --> 00:31:23.400
 help us, God.

00:31:24.740 --> 00:31:25.960
 A daily wow,

00:31:26.420 --> 00:31:27.220
 a daily sorry,

00:31:27.320 --> 00:31:28.259
 a daily thank you,

00:31:28.660 --> 00:31:30.180
 but also a daily help.

00:31:31.640 --> 00:31:32.200
 Will you pray

00:31:32.200 --> 00:31:33.060
 for the Lord's help

00:31:33.060 --> 00:31:34.100
 like the prophet Isaiah?

00:31:34.099 --> 00:31:34.819
 Isaiah,

00:31:34.939 --> 00:31:35.419
 will you pray

00:31:35.419 --> 00:31:37.240
 for the consolation

00:31:37.240 --> 00:31:37.839
 of Israel

00:31:37.839 --> 00:31:39.379
 like Simeon was praying?

00:31:40.379 --> 00:31:41.119
 Will you pray

00:31:41.119 --> 00:31:41.740
 for the redemption

00:31:41.740 --> 00:31:42.439
 of Jerusalem

00:31:42.439 --> 00:31:44.379
 like Anna was praying?

00:31:45.019 --> 00:31:46.099
 To simply pray,

00:31:46.259 --> 00:31:46.879
 our father,

00:31:47.019 --> 00:31:48.119
 our redeemer in heaven,

00:31:48.659 --> 00:31:50.099
 you sent down

00:31:50.099 --> 00:31:50.799
 from your throne

00:31:50.799 --> 00:31:52.259
 this newborn king.

00:31:53.099 --> 00:31:54.240
 From your high

00:31:54.240 --> 00:31:54.819
 and heavenly

00:31:54.819 --> 00:31:55.699
 and holy throne,

00:31:55.799 --> 00:31:56.240
 you sent

00:31:56.240 --> 00:31:57.199
 your eternal

00:31:57.199 --> 00:31:58.699
 son of God

00:31:58.699 --> 00:31:59.699
 to come and embody

00:31:59.699 --> 00:32:00.319
 for us

00:32:00.319 --> 00:32:01.039
 the zeal

00:32:01.039 --> 00:32:01.980
 and the might

00:32:01.980 --> 00:32:02.400
 of the Lord,

00:32:02.480 --> 00:32:03.440
 to put flesh

00:32:03.440 --> 00:32:04.799
 on your tenderness

00:32:04.799 --> 00:32:06.079
 and your compassion,

00:32:06.180 --> 00:32:07.000
 to come and open

00:32:07.000 --> 00:32:07.740
 our eyes

00:32:07.740 --> 00:32:08.980
 to the face of God

00:32:08.980 --> 00:32:10.480
 and the smile of God.

00:32:10.539 --> 00:32:11.400
 And won't you come

00:32:11.400 --> 00:32:12.740
 and do that for us?

00:32:12.799 --> 00:32:13.579
 Won't you show us

00:32:13.579 --> 00:32:14.200
 your face?

00:32:15.160 --> 00:32:16.039
 Won't you show us

00:32:16.039 --> 00:32:17.039
 your smile?

00:32:19.500 --> 00:32:20.059
 And friends,

00:32:20.299 --> 00:32:21.360
 our Messiah,

00:32:22.460 --> 00:32:23.140
 our Messiah

00:32:23.140 --> 00:32:23.819
 who's come

00:32:23.819 --> 00:32:25.360
 and who's coming again,

00:32:26.599 --> 00:32:28.120
 his basic invitation

00:32:28.120 --> 00:32:29.319
 to us today

00:32:29.319 --> 00:32:29.900
 is to say,

00:32:30.059 --> 00:32:31.860
 won't each of you

00:32:31.859 --> 00:32:34.019
 become an intercessor

00:32:34.019 --> 00:32:35.899
 for my people?

00:32:37.139 --> 00:32:37.779
 Won't you become

00:32:37.779 --> 00:32:38.519
 a watcher

00:32:38.519 --> 00:32:39.899
 on the walls?

00:32:40.859 --> 00:32:41.519
 Won't you become

00:32:41.519 --> 00:32:42.479
 one of these keepers

00:32:42.479 --> 00:32:43.079
 and guardians

00:32:43.079 --> 00:32:44.019
 of Zion?

00:32:44.139 --> 00:32:45.379
 Won't you call to me

00:32:45.379 --> 00:32:47.059
 day and night?

00:32:47.179 --> 00:32:47.879
 Won't you give me

00:32:47.879 --> 00:32:48.679
 no rest

00:32:48.679 --> 00:32:49.539
 with your wow

00:32:49.539 --> 00:32:50.740
 and your sorry

00:32:50.740 --> 00:32:51.399
 and your thanks

00:32:51.399 --> 00:32:51.979
 and your help

00:32:51.979 --> 00:32:53.099
 until I come

00:32:53.099 --> 00:32:54.219
 and do what I want

00:32:54.219 --> 00:32:54.799
 to do,

00:32:55.240 --> 00:32:56.959
 which is to establish you

00:32:56.959 --> 00:32:58.619
 and to make you

00:32:58.619 --> 00:32:59.319
 the praise

00:32:59.319 --> 00:33:00.979
 of all the earth,

00:33:00.980 --> 00:33:01.819
 to bring about

00:33:01.819 --> 00:33:03.539
 the consolation

00:33:03.539 --> 00:33:03.900
 of Israel,

00:33:03.980 --> 00:33:04.720
 to bring about

00:33:04.720 --> 00:33:05.960
 the redemption

00:33:05.960 --> 00:33:06.900
 of Jerusalem,

00:33:08.160 --> 00:33:08.720
 my people.

00:33:09.779 --> 00:33:10.860
 This is what it means,

00:33:10.940 --> 00:33:11.380
 I think,

00:33:11.880 --> 00:33:12.880
 for every heart

00:33:12.880 --> 00:33:13.519
 to prepare

00:33:13.519 --> 00:33:14.400
 in room

00:33:14.400 --> 00:33:15.819
 to prayerfully pray

00:33:15.819 --> 00:33:17.559
 that our hearts

00:33:17.559 --> 00:33:18.420
 might be prepared

00:33:18.420 --> 00:33:19.960
 and make room

00:33:19.960 --> 00:33:21.519
 for our coming Messiah.

00:33:21.519 --> 00:33:22.879
 in the name

00:33:22.879 --> 00:33:23.319
 of the Father,

00:33:23.480 --> 00:33:23.579
 Son,

00:33:23.639 --> 00:33:24.319
 and Holy Spirit.

00:33:24.319 --> 00:33:25.319
 Amen.

00:33:25.319 --> 00:33:25.480
 Amen.

00:33:25.480 --> 00:33:55.460
 Thank you.