WEBVTT

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 This morning, we're going to read from Mark chapter 1, verse 29 through 34, and this is what it says.

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 It says, as soon as they left the synagogue, they went with James and John to the home of Simon and

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 Andrew. Simon's mother-in-law was in bed with a fever, and they immediately told Jesus about her.

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 So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on

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 them. That evening, after sunset, the people brought to Jesus all who were ill and demon-possessed.

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 The whole town gathered at the door, and Jesus healed many who had various diseases. He also

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 drove out many demons, but he would not let the demons speak because they knew who he was.

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 Thanks, Abby. Welcome again. Let me just pray before we get started.

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 Father, thank you for bringing us together, for bringing us this morning with the beautiful sunshine,

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 reminding us of your goodness. God, we thank you for your word, for what you tell us about yourself

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 in it, how you reveal yourself to us so that we may know you. We might come to understand who you are and

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 what you are doing and have done in our world so that we might find ourselves in you and trust you

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 and follow you. Lord, we submit ourselves this morning to what you have for us. Lord, I pray that

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 the words that I have prepared would not be from me, but God, they would be from you, and that you would

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 teach us all as we sit today. So, Lord, be with us this morning. I pray that you would continue what

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 you've started with our worship and lead us further in to your spirit. In Jesus' name. Amen.

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 Amen. Well, welcome, everyone. Let me say again, I'm really glad to be here, glad to be back up front

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 and being able to bring the word to you today. We're continuing in the book of Mark. If you've

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 been here the last few weeks, we've been journeying through Mark. And Mark, as you might or might not

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 know, is one of four biographies of Jesus that we find in our Bible. And Mark, the person who wrote

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 this one, or possibly more accurately, his name was John Mark, but they didn't want to get him

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 confused with the other John. So Mark is what we get. He's actually not a disciple. He wasn't one that

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 was following Jesus around. Most agree that he was an attendant and a writer for the apostle Peter.

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 And so he was writing down accurately and as furiously as he could all the things that Peter

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 was saying as he was following Peter around. Right? And so this is one of four, right? The reason we

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 have four different accounts of the gospel and the biographies of Jesus is they come from four

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 different writers, right? And each of whom have a different purpose for writing it or a different

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 aim in recording their version of the events. And so the ultimate purpose of Mark is that he wants us,

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 he wants to present and defend Jesus's call to discipleship. Right? And Mark's effort in presenting

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 and supporting this is to narrate the identity and the teaching of Jesus. Right? Discipleship,

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 as it's shown in Mark, and I think as we would believe, it's essentially a relationship with Jesus. Right?

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 It's being with him and following him and doing what he does. Right? It's not following a certain code

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 of conduct. It's not, you know, do these things in this way and then you will be called a disciple. No,

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 it's fellowship with Jesus. Right? That's what's at the heart of a true disciple's life. It's trusting

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 him. It's confessing him. Right? It's taking note of what he's doing and his conduct. It's following his

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 teaching and it's being shaped in your character and in your life by your relationship with him.

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 Right? And at the end of the day, it's being prepared to face the kind of rejection and the

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 kind of persecution that Jesus himself faced. Right? So what we'll look at is what Mark is doing

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 in this chapter in particular. Right? Chapter one of his story, of his biography. He's showing us

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 something about who Jesus is. Right? So this morning, I want us to help and see just in this little tiny

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 section of a passage, just a few verses. I want us to see four things about Jesus from this passage.

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 Four things that Mark is trying to communicate to us about Jesus. And then I want to look at one

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 thing that's a little curious that we might see in the passage that I think carries enormous weight

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 for us today. Sound good? Let's do it. So I had a sport-related analogy prepared, but when Steve used

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 one about the football last week, it fell fairly flat. So I've shifted gears. And so maybe you know

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 film and Hollywood a bit better than sport. So has anyone heard of this film? The Good, the Bad,

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 and the Ugly. If you haven't, I recommend it to you. It's a fantastic old western. Clint Eastwood,

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 spaghetti western. I don't know if you're familiar with that. So it's the Italian guys making westerns

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 in Spain, but trying to pretend like the old west in the west of the U.S. But The Good, the Bad,

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 and the Ugly. Right? So it's fantastic. It's one of the best films ever made. Right? So it feels like

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 it's falling flat as well. No one's nodding at me with admiration. So let me tell you about it.

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 Right? But the idea is that there's three characters. There's a guy who is the good,

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 and then there's one that's the bad, and then there's one who's the ugly. Right? And funny

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 enough, this one you might like actually better. Who's a fan of The Holiday? The Christmas film,

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 The Holiday? Anyone know that one? Anyway, this guy, this actor, is the old man in The Holiday,

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 like 50, 60 years later. So just FYI. But anyway, so this is what happens at the beginning of the film.

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 They do a quick little montage of each of these characters, and then it pops up this screen

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 where it says, the good, or the bad, or the ugly. Right? And it's introducing the character

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 and telling you something about that person so that when you watch the rest of the film,

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 you know kind of what the context is. Right? This one's the good guy. Okay? This one's the bad guy.

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 And then that one, he's just the ugly guy. The funny thing is, in the film, as you see,

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 like, those lines are blurred. The good guy's maybe not as good as he seems, and the bad guy,

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 maybe, well, he's definitely bad, but the ugly guy, he's kind of fun. He's comedic relief. But

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 the point is, they're telling you something about them so that you know what to expect. Right? And I

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 think that's what Mark is doing here at the beginning of his book. Right? He's going to tell us

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 something about who Jesus is. So first, you know what? I don't have a Bible with me up here. Can I have

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 one? I've got all these references I've got to read, and I don't have it with me. Apologies.

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 So the first thing Mark says, he begins to give us an idea of who Jesus is. And if you look through

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 chapter 1, there's a bunch of other characters in the story, and they say something about Jesus. So

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 let's look real quick. In verse 1 of chapter 1, it says, this is the beginning of the good news

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 about Jesus, the Messiah. Right? Or the Christ, if you look at other versions. Right? He's telling us

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 not just, this is Jesus. He's a character in this story. He's saying, no, this is Jesus,

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 the Messiah, the one that you've been waiting for. Right? If you're in the Jewish audience,

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 you understand the concept of a Messiah, a Savior that's supposed to come. And Mark is saying,

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 this is him. Right? And then it keeps going. He says, about Jesus, the Messiah,

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 comma, the Son of God. Right? So in case you were unclear what it meant that the Messiah was,

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 he says, let me tell you, just to be certain, he's the Son of God. Right? And then it keeps going.

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 Verse 7, John, the Baptist, who is the messenger who came in front, he says, and this was John's

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 message, he says, after me comes the one more powerful than I, the straps of whose sandals

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 I'm not worthy to stoop down and untie. Right? He's saying something about this Jesus. He's

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 more powerful. Right? Everyone was following. John had a lot of followers. And John is saying,

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 no, not me, this guy. Right? And then he goes going. And in verse 8, he says, look, I baptize

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 you with water, but he will baptize you with the Holy Spirit. And then in verse 11, John

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 is baptizing Jesus. Right? And this amazing thing happens. The heavens split open. A voice

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 comes from heaven and a dove descends and the voice from heaven says, you are my son whom

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 I love and with whom I am well pleased. Right? So if you didn't believe Mark saying this is

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 the son of God, God himself is saying, look, you are my son. And then as you keep going,

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 we get to the story that Steve preached on last week. And in verse 24, there's this man

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 possessed by a demon, by an impure spirit. And in verse 24, it says, what do you want with us,

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 Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.

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 Right? So we've got all of these characters telling us something. And what are they telling

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 us? One is Jesus is God. Right? If you were unclear, if you were unsure about who this man

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 was, he is the son of God. He is the Messiah. He is more powerful. He baptizes with the Holy

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 Spirit. He is the Holy One of God. Right? So very clear. This is who he is. Right? If you go

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 to the store, you go to Waterstones or Daunt or someplace and you buy a book and you look

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 at the book and you don't know much about it. You don't know the author. You flip it over

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 on the back or just inside the cover. And what do you see? What's in there? Right? It's a

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 bunch of other authors, probably ones that have more notoriety, more recognition, right?

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 That you might know that name. Right? And they say something about it. They say, look,

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 here's my recommendation. You trust me. You don't know this guy yet, but here's my

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 recommendation to read this book. Right? It's to emphasize the validity of the message.

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 Right? You describe, look, I'm giving credence to this. Right? These people are

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 recognizing, they're saying this is something to listen to. And so this is what's happening.

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 Right? This is how that's working. Right? In a similar way, if you're on trial, you're in

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 a court. Right? And it's something you hadn't done. What would, who would you bring to

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 establish your character? Right? You'd bring a witness. Someone who knows you. Someone

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 who is of good report on their own accord. And you would say, they will vouch for me.

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 They'll tell you who I am. Right? They will give witness and testimony to who I am and

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 what I stand for. Therefore, the court who doesn't know me yet knows who you are. Right?

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 So this is kind of what Mark is doing. He's putting some people. He's saying, look, if you

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 don't listen to me, listen to these people, here's all the people that Jesus is running

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 into. And they're saying this about him. Right? They're saying it. Right? So he's saying,

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 look at him. See what they're saying. It's clear. This is Jesus. He's the one you've been

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 waiting for. He's God. Right? So that's one. Next, as we keep reading, we see that Mark

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 shows us something about Jesus that he has authority. Look at 27. 27. The people are all

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 so amazed. They ask each other, what is this? This new teaching. And with authority. He gives

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 orders to impure spirits and they obey him. Right? And back in verse 22, the people were

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 amazed at Jesus' teaching because he taught them as one with authority. Not like the teachers

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 of the law. Right? In 25 and 26, he looks at that impure spirit. He says, be quiet. Come

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 out of him. And the impure spirit leaves. He doesn't. He shrieks and gets out. So Jesus

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 has power and authority over the impure spirit. And in today's chapter, in today's

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 verses, in 31, he goes to Peter's mom, mother-in-law. He takes her hand. He lifts

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 her up. And the fever just leaves. Peter. Jesus has power over a fever. He has power

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 over disease. Right? In 34, he heals many who came with various diseases. People keep

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 coming. And he has power over demons. Right? He also drove out many demons. And he wouldn't

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 let him even let them speak because they knew who he was. Right? The point is, Jesus has

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 authority. And Mark wants us to know that he has authority. Right? Reinforcing what we

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 said about him. It's like, oh, this is, he's from God? He is God? Right? Well, how do

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 I know? Look. Look at what he's able to do. It would seem, right, that Jesus can't even

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 be around sickness. Right? He can't help himself but heal people who come near him. Right?

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 The darkness and the sickness and the brokenness, they can't even be where he is. What does the

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 Bible say about heaven? Right? Revelation 21, it says, there will be no more death. There

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 will be no more mourning. There will be no more crying. No more pain. For those have passed

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 away. Right? And heaven is what? It's where we are in communion with God. And so Jesus walking

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 around on the ground in Israel, it's a little bit of this heaven, this kingdom of heaven that

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 he's just declared is coming. It's following around. It's overlapping the world. And sickness

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 can't even exist. Things just get fixed when he's there. Right? So how does someone establish

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 authority? Right? They build trust by being consistent. They demonstrate competence by

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 delivering results. And so Mark is showing us the authority of Jesus. He's trustworthy.

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 Look at what he's done. Look at who he is. He's consistent. He keeps doing it. He's competent.

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 He has authority and power over these things. And he delivers results. These people get up

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 and they walk. The demons come out. Right? It was true then and it's true today. Jesus has

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 authority. Right? Because he's God. So let's keep going. The next thing Mark shows us

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 is that look at all the people who come into contact with Jesus. Right? Well, what do they

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 do? They can't help themselves but start sharing about him. Right? Look at verse 28.

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 News about him spread quickly over the whole region of Galilee. And then you keep going.

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 And so what we see then is that it says in 33, the whole town gathered at the door. Right? That's

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 how quickly this news had spread about Jesus. That the whole town came to see Jesus. Right?

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 Everyone who had a sick friend, a sick mom, they came and they said, well, we must know. We've heard

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 about you. Right? And then if you keep going, I'm bleeding into future weeks, but I think it's

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 important. In verse 45, Jesus actually commands some people. He heals them and he says, look,

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 don't talk about this. Just go do, show yourselves to the, to the elders. And instead, this man goes

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 out and he talks freely. He's spreading the news and he can't help himself. And in verse

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 five, yeah, 45, he spreads the news such that Jesus couldn't even go out anymore. Right?

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 Have you seen, you know, a famous person? Actually, I was walking on Kilburn High Road

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 a year ago and it was right before the FA Cup and Man United was staying at the Marriott on Kilburn.

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 Right? And so you're walking up and there's the, the, the bus is outside the, the coach, right?

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 That's going to take them over to the stadium. And what was, what was around? There was like

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 hordes of people around the door waiting for, to get a glimpse at this, you know, footballer that's

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 going to come out. United's not even any good, but there was people everywhere. Right? And

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 so they, they wanted to see this thing that they'd heard about and they go, right? Jesus

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 is, is worth sharing. Right? These people see it. They're like, something happened here.

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 I got to tell someone about this. I can't keep this to myself anymore. Right? And when you,

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 you see what, when you see and experience the glory of God, you can't help but tell someone.

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 If you were miraculously healed, right? If you were sick and you were miraculously healed,

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 would you keep that to yourself? Or would you tell someone? Right? Of course not. You wouldn't

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 be able to keep it to yourself. Right? I mean, this silly thing, Ashley's in the other room so I can

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 tell the story, right? Ashley will, will find something at TK Maxx or whatever, and she's wearing

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 it and someone's, oh, I love your top, blah, blah, blah. She's like, guess what? I got it for a really good

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 deal. Like, she can't help herself but tell you that she got it on sale or that it was like, you

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 know, only, you know, 10 pounds or whatever it was. Right? It's, it's like, I can't help it. Right?

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 If she can't, she can't help herself with that, how much more, right? The savior of the world and

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 someone who's come and healed you. Right? It reminds me of the, the parable of the treasure in the field.

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 Right? In Matthew 13, uh, there's a man walking in the field and he, he kind of comes across a

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 treasure in the field and he looks at it and he says, this is, this is more money. This is more treasure than

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 I've ever known in my, in my life. And what does he do? He, he covers it up and he goes and he sells

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 everything so he can come back and get it. Right? He's, he's elated. He can't help but do something

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 about when he, when he's found the treasure that's worth sharing, he goes and does it. Right? If we've

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 truly tasted and seen that the Lord is good, we can't help ourselves but share it with others

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 because Jesus is worth sharing. So one more thing that Mark tells us, right? What else do we notice?

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 So Mark, uh, he's one of my favorite authors because mostly he gets to the point. He doesn't,

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 there's not a lot of fluff. There's not a lot of unnecessary words, right? He gets to it. If you,

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 as you get to know me, uh, you will understand that that's why I, why I say that is I'm really,

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 uh, trying to, I had to fill in, I had like four points and I had to come up with a bunch of other

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 things to say this morning. Uh, I just wanted to get, get to the point, but Mark, he adds the thing

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 in here. It means that it's, it's worth noting, right? So he, he tells us this little note about

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 Peter's mother-in-law. Look at it, um, in 30. It says, Simon's mother-in-law was in bed with a fever

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 and they told Jesus about it. So Jesus goes to her, he takes her hand, he helps her up.

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 The fever left her. And then what? She began to wait on them, right? She, she goes immediately to serve.

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 And so you're like, well, why would he include that little bit? Is that important? Is that necessary?

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 When it's like, the point is, I think that Jesus saves us for a purpose, right? I think if a neighbor

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 came to your house, right? And you just unannounced, just popped over and they, you welcome them in,

00:19:25.519 --> 00:19:27.679
 right? What are you going to do? You're going to, you're going to offer them a cup of tea,

00:19:27.819 --> 00:19:30.639
 maybe a biscuit. You're going to scrummage for something that you've got in your cupboard and you

00:19:30.639 --> 00:19:34.299
 say, oh, can I give you something? Right? You serve them, right? That's, that's natural,

00:19:34.299 --> 00:19:40.779
 right? If, if, if his Royal Highness King Charles showed up at your house, right? You, you would

00:19:40.779 --> 00:19:45.200
 offer him a cup of tea, right? Uh, you wouldn't get your regular mug either. You'd probably go find

00:19:45.200 --> 00:19:49.539
 the good one. Um, you might pull out the good tea set from the back of the cupboard that you never use,

00:19:49.720 --> 00:19:58.119
 right? You would definitely serve him. If the King of the universe comes to your house and heals you

00:19:58.119 --> 00:20:04.220
 from your sickness in a miraculous fashion, wouldn't you get out your best, bring them anything,

00:20:04.759 --> 00:20:10.980
 do whatever you could to serve this person? I think you would, right? Your gratefulness

00:20:10.980 --> 00:20:13.159
 compels you to serve.

00:20:16.019 --> 00:20:21.180
 And Jesus, right? He doesn't just heal someone for them to feel good about themselves, right? He doesn't,

00:20:21.259 --> 00:20:26.099
 he doesn't heal them to sit around and be pleased, right? If she sat there and she's like, oh, thanks,

00:20:26.200 --> 00:20:30.159
 Jesus, and then just kind of waited for the next thing, would that be right? Would that,

00:20:30.160 --> 00:20:36.779
 would that be what it is? He heals them so they can get back to doing what they were made to do,

00:20:36.840 --> 00:20:43.540
 right? And it's the same with us. Jesus doesn't save us for us to be happy and content about it and

00:20:43.540 --> 00:20:50.560
 just sit on our hands and enjoy the rest of our life. No, he saves us so that we might be with him.

00:20:50.840 --> 00:20:56.920
 He saves us that we might become like him. He saves us so that we might start doing things that he does,

00:20:56.920 --> 00:21:02.759
 right? Living in to the purpose that he created us for. Whatever that looks like, we don't know. We

00:21:02.759 --> 00:21:09.940
 know what the Bible tells us we should do, and that's the point. You're saved not because just to

00:21:09.940 --> 00:21:15.560
 sit around and be happy about it, but to go and serve him and tell people and do the things that

00:21:15.560 --> 00:21:21.600
 he's made you to do. So there's four things, four things about Jesus that we see in Mark chapter one.

00:21:21.599 --> 00:21:29.719
 I think that those are important things for us to know about this Jesus. It'll be important things

00:21:29.719 --> 00:21:35.019
 for us to understand as we read the rest of Mark. I hope you wrote them down and you take that home

00:21:35.019 --> 00:21:40.459
 with you, and I want to spend some time thinking about kind of another little piece that's in this

00:21:40.459 --> 00:21:45.519
 that's a little more curious, something maybe when you first read it might make you sit up and say,

00:21:45.519 --> 00:21:52.039
 that's a bit odd. I'm not really sure why Mark would say that. Do you know what I'm talking about?

00:21:52.680 --> 00:21:57.839
 Have you picked up on it? Right? If you've fallen asleep, I'm sorry that I bored you to this point, but

00:21:57.839 --> 00:22:02.799
 stand up, sit up. Don't stand up. You can stand up if you need to. Stand up and keep yourself awake, but

00:22:02.799 --> 00:22:08.740
 look at Mark one. Open it back up and look at me, particularly at verses 32 to 34.

00:22:08.740 --> 00:22:38.720
 It says,

00:22:38.740 --> 00:22:45.240
 He wouldn't let the demons speak because they knew who he was. That part is a little surprising.

00:22:45.960 --> 00:22:52.200
 I'm not really sure exactly what he's doing there, right? It's not that he just doesn't want them

00:22:52.200 --> 00:22:58.839
 speaking. He doesn't want them to tell everyone who he was, right? Isn't that weird, right? Just a few

00:22:58.839 --> 00:23:04.819
 verses earlier in verse 14, Jesus proclaims to the city that the time is fulfilled. The kingdom of God is

00:23:04.819 --> 00:23:11.500
 at hand, right? He's actually saying, I'm here. Doesn't Jesus want people to know who he is?

00:23:12.740 --> 00:23:20.639
 Isn't that exactly what he came for? So why is Mark telling us this, right? But look, it's not just

00:23:20.639 --> 00:23:26.539
 here. It also happens in the passage we looked at last week. In verse 24, the demon cries out,

00:23:26.539 --> 00:23:31.599
 What have you to do with us, Jesus of Nazareth? I know who you are, the Holy One of God. And what

00:23:31.599 --> 00:23:41.019
 does Jesus say? Be quiet. And then later in that verse 45, a few verses later, he cleanses this

00:23:41.019 --> 00:23:50.180
 leopard and Jesus sternly charges him, See that you say nothing to anyone. It's quite odd, isn't it?

00:23:50.180 --> 00:23:58.779
 So back to Mark's direct and concise writing style. He doesn't include fluffy language. This

00:23:58.779 --> 00:24:04.799
 isn't frivolous, you know, notes, right? He makes a concerted effort to only write things

00:24:04.799 --> 00:24:13.400
 that carry weight and carry meaning. So we know that the inclusion of these bits in the narrative

00:24:13.400 --> 00:24:20.380
 have purpose, right? Mark included them on purpose for us to understand something about

00:24:20.380 --> 00:24:28.080
 what Jesus is doing here. But what is it saying? What is it meant to show us? See, I think what's

00:24:28.080 --> 00:24:34.240
 happening here, Jesus is aware of it because he's saying it to these people. And I think Mark

00:24:34.240 --> 00:24:40.780
 picks up on it, which is why he includes this bit, is that there's a great danger for these

00:24:40.779 --> 00:24:47.359
 people. There's a danger that's lurking kind of underneath the surface here that Jesus is

00:24:47.359 --> 00:24:54.960
 aware of and Mark picks up on. And this danger puts our eternal destination at risk. And it's

00:24:54.960 --> 00:25:02.359
 so important that Jesus tells people to not talk. Don't do it. Because what we just looked

00:25:02.359 --> 00:25:06.980
 at is Jesus has authority over sickness. He has authority over death. He has authority

00:25:06.980 --> 00:25:13.299
 over demons. He has authority over Satan. He shows that he's able to heal sicknesses. He

00:25:13.299 --> 00:25:19.339
 shows that he's able to drive out demons. He shows that he's able to deliver people from

00:25:19.339 --> 00:25:26.839
 the things that confine them and control them. But he's careful because Jesus isn't looking

00:25:26.839 --> 00:25:37.159
 for the people's praise for his healing or deliverance from their afflictions. Right? He still today

00:25:37.159 --> 00:25:44.439
 has authority over sickness. He has authority over death, over demons, over Satan. Right? If

00:25:44.439 --> 00:25:48.039
 you're sick here, he could look at you. He doesn't have to say a word. He doesn't have to do anything.

00:25:48.159 --> 00:25:54.779
 You could be healed in a moment. He's able to heal them. He's able to drive out demons.

00:25:54.779 --> 00:26:00.319
 He's still able to deliver you and me from the things that confine us and control us.

00:26:01.200 --> 00:26:09.579
 But Jesus is still not looking for your praise or my praise for his healing of my body or the

00:26:09.579 --> 00:26:16.079
 deliverance from that affliction. Say what? Do you know what? Everyone in this story,

00:26:16.960 --> 00:26:23.639
 every one of the people that he healed from the whole town, the hospital was empty so that

00:26:23.640 --> 00:26:26.759
 everyone was healed, guess what? They all eventually died.

00:26:30.060 --> 00:26:37.960
 Here's the thing. If they were only healed of their bodily sickness, then it was all for nothing.

00:26:38.740 --> 00:26:39.440
 Because they died.

00:26:41.400 --> 00:26:46.820
 If everyone was freed, everyone who was freed from a demon in this story, guess what? They

00:26:46.819 --> 00:26:52.799
 eventually died too. And if they were only freed from the clutches of a physical demon, then

00:26:52.799 --> 00:27:01.939
 it was all for nothing. Don't get me wrong. There is nothing wrong with praying and yearning

00:27:01.939 --> 00:27:07.139
 for physical healing. Right? We should pray for it. We should probably pray for it more than

00:27:07.140 --> 00:27:14.700
 we do. There's nothing wrong with praying for deliverance from the clutches of sin and vice and

00:27:14.700 --> 00:27:20.380
 addiction and depression and anxiety. We should pray for it. We should pray for it more than we do

00:27:20.380 --> 00:27:27.960
 currently. So don't hear me saying that's not the point here. We should pray. But the danger that exists,

00:27:27.960 --> 00:27:35.480
 like if you get healed, if you're delivered, you might think that that was your biggest problem.

00:27:37.059 --> 00:27:41.480
 And you might believe that Jesus' greatest work was delivering you from that sickness.

00:27:43.039 --> 00:27:48.920
 And the truth is, guys, it's not. You see, Jesus, we read about in the Bible, this Jesus that

00:27:48.920 --> 00:27:53.460
 is in these verses of Mark, this Jesus that Mark is trying to show us, he is so much better

00:27:53.460 --> 00:27:59.880
 than the one who can heal your body from sickness. He's so much better and has so much more for you

00:27:59.880 --> 00:28:05.920
 than delivering you from some addiction or vice or sin that you can't quite get out of. Like,

00:28:06.039 --> 00:28:12.539
 he can do those things. He will do those things. But he's better than that. Don't minimize him to just

00:28:12.539 --> 00:28:19.160
 that. Jesus wants to heal you of your true and ultimate sickness. He wants to free you from what is

00:28:19.160 --> 00:28:26.300
 truly and ultimately imprisoning you. Right? The truth is, we're all sick. We are all, every one of

00:28:26.300 --> 00:28:31.820
 us, terminally sick. We've been ill with the debilitating disease of self-reliance.

00:28:33.500 --> 00:28:41.700
 The truth is, we're imprisoned. We are all bound and tied with no hope of escape. We've been shackled

00:28:41.700 --> 00:28:49.519
 with a demoralizing heavy chain of self-dependence. And Jesus knows that we can be free of those

00:28:49.519 --> 00:28:57.160
 things. So he isn't content to heal our bodies. He isn't consent to free us just in a physical sense.

00:28:57.799 --> 00:29:04.759
 Right? Jesus can heal our souls. And he can free us for eternity. And all we have to do is let him.

00:29:04.759 --> 00:29:12.700
 Right? That's the gospel. So look, I don't know how you got here today. I don't know what you bring

00:29:12.700 --> 00:29:18.839
 with you when you come into this room. Right? Maybe you are physically sick. Maybe you're dealing with

00:29:18.839 --> 00:29:25.379
 something that is a disease or an ailment that you can't get better from. Maybe you love someone

00:29:25.379 --> 00:29:31.799
 who is sick. And you are desperate, desperate to be well again or to have that person be well again.

00:29:31.799 --> 00:29:39.819
 Right? I've seen God do amazing things and to heal people miraculously, just like in this story from

00:29:39.819 --> 00:29:48.619
 Mark. And I will pray with you and we as a church will pray with you and ask him to do it. And we know

00:29:48.619 --> 00:29:56.759
 because he has the authority over all of it that he can do it. And the thing is, he might do it. He might

00:29:56.759 --> 00:30:04.900
 do it. And I pray that he does. But listen to this. Don't let the hope of that keep you from believing

00:30:04.900 --> 00:30:14.319
 and knowing what he will do. He will heal your soul. He will adopt you into his family. He will give you

00:30:14.319 --> 00:30:20.900
 a chance to live with him in eternity. And where, as we read earlier, there is no death. There is no

00:30:20.900 --> 00:30:27.160
 sickness. There is no pain. There are no tears. Right? He will do that. There are people who didn't

00:30:27.160 --> 00:30:33.960
 get healed of their body in the story. But he offered to each one of them the opportunity to be

00:30:33.960 --> 00:30:40.759
 healed in eternity, to be with him forever. Right? And so maybe you're here today and you feel

00:30:40.759 --> 00:30:46.560
 completely captured by something that you have no control over. Maybe you love someone who is.

00:30:46.559 --> 00:30:52.759
 Right? And you're desperate to be freed from that thing. You're desperate for them to be freed

00:30:52.759 --> 00:30:59.960
 from the suffering and the pain or the clutches of that sin or affliction that's holding you.

00:31:00.779 --> 00:31:07.539
 Right? And I pray and we'll pray that we'll pray with you that God would set you free in this life.

00:31:08.099 --> 00:31:14.639
 Right? And he might do it. He has the power to do it. But don't let the hope of that temporary freedom

00:31:14.640 --> 00:31:19.360
 make you miss the hope that Jesus offers an eternal freedom from those things.

00:31:21.640 --> 00:31:28.700
 Because he will do that. He's promised to do that. You can be freed forever. You can be adopted as his son.

00:31:28.840 --> 00:31:35.340
 You can be adopted as his daughter. You can live in eternity beside him. There's no captivity.

00:31:35.840 --> 00:31:42.840
 There is no slave. There is no prison. There's only freedom. There's only love and joy of the father

00:31:42.839 --> 00:31:50.859
 and the son together with us forever. This is what Jesus offers and this is what Mark and Jesus are afraid

00:31:50.859 --> 00:31:57.419
 that we might miss. So if you go tell about people now after I've just healed your body,

00:31:57.579 --> 00:32:02.599
 that's going to be the thing that you tell them. You say, man, this guy can do miracles. He can make me

00:32:02.599 --> 00:32:09.099
 better. He can fix that thing in you. And he can do that. And he might do that. He does it all the time.

00:32:09.099 --> 00:32:16.599
 But he says, wait, wait, wait. Keep this healing stuff. Keep it quiet. Keep it to yourself. Why?

00:32:17.119 --> 00:32:22.719
 Because I've got something better to show you. Just wait. I've got something greater to give you.

00:32:23.399 --> 00:32:35.740
 And it will be worth it. Amen? Let's pray. Father in heaven, thank you so much for how you love us,

00:32:35.740 --> 00:32:42.079
 how you show yourself to us. Lord, I pray that we would not miss who you are.

00:32:43.700 --> 00:32:48.420
 We would not miss the goodness of your character for the goodness of your gifts.

00:32:49.339 --> 00:32:56.279
 That the things that you can do for us would not overshadow the thing that you are to us.

00:32:56.279 --> 00:33:02.980
 Lord, I pray that you are our Savior, our God, our King. And we can come to you and be with you forever.

00:33:03.440 --> 00:33:08.339
 Lord, all we have to do is submit and trust you and follow you.

00:33:08.700 --> 00:33:17.099
 Lord, I pray that we would. I pray that those who are afflicted with sickness or any sort of ailment

00:33:17.099 --> 00:33:20.379
 that they are desperate to be free from, God, I pray for them now.

00:33:20.379 --> 00:33:23.819
 Lord, would you see fit that you might do something in their lives?

00:33:23.819 --> 00:33:29.519
 And Lord, even more than that, I pray that you would make yourself real and known to them.

00:33:31.159 --> 00:33:37.879
 And that you have great purposes and plans for them that are wildly, amazingly more and beyond

00:33:37.879 --> 00:33:42.919
 than a healthy body or free from something that holds them back.

00:33:44.079 --> 00:33:47.439
 God, you are good and you want us to be with you.

00:33:47.960 --> 00:33:51.099
 Thank you, Lord, for being that. We pray in Jesus' name. Amen.

00:33:51.099 --> 00:33:51.159
 Amen.