WEBVTT

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 Well, good morning again. If you have just tuned into St. Paul's, for the first time we have been

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 working our way through the ancient statement of Christian belief called the Apostles' Creed.

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 And this short statement captures the way that Christians view the world, view God, view life,

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 view the future. And today I'm picking up the very next statement that we're up to in the Creed

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 called, We Believe, that's Christians, We Believe in the Forgiveness of Sins.

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 This next phrase in the Apostles' Creed, if you've looked at it at all, introduces for the very first time

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 something to confess about humanity, about all of us people. Everything up to this point has declared

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 the glorious work of the Father, the Son, and the Holy Spirit. And now, for the first time,

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 we have the character of humanity on full display. And what it says is not something positive.

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 It says that we are sinners. When the Christian confesses that they believe in the forgiveness

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 of sins, they are affirming an entire theology from creation to the fall of humanity into sin

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 through to God's redemption to Christ in eternal kingdom. The entire Christian faith rests on these words,

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 the forgiveness of sin. Without the forgiveness of sin, there is no good news. And therefore,

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 there is no hope for humanity. And so, if you've got the St. Paul's app in front of you right now,

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 I'd encourage you to open it up. And you've got three things I want to cover in this morning in

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 looking at this. I want to see, first of all, the reality of sin. Secondly, the compassion of Jesus

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 Christ towards sinners. And thirdly, the authority of Jesus Christ to forgive sin, to deal with our

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 issue. So, firstly, the reality of sin. Ephesians chapter 2, verses 1 to 3 was just read out to us.

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 And they are a comprehensive panoramic picture of the human condition outside of God. And it says,

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 quite bluntly, that we are dead in transgressions and sins. Now, the word dead there is not a figure of speech.

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 These people, all of us, humanity outside of God, are absolutely dead. This state of spiritual death

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 is universal. So, the Bible, in this point, is not describing some decadent, depraved segment of society,

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 but all of humanity from top to bottom.

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 On Friday, I went out for a run in the national park. I figured, probably, I wouldn't see many people

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 out there. And I still came across a few people. But quite noticeable is that everyone gave themselves

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 space. For the first time ever, as I moved across to the other side of the road, or gave people a bunch

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 of distance, people nodded, or they waved, or they said, thank you, for the first time ever.

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 Normally, you know, everyone's head down, don't acknowledge at all. But the first time ever,

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 as we're practicing social distancing, we're acknowledging one another. And that's because,

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 for the first time ever, we realize we have a common enemy. If I crossed to the other side of the road

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 five weeks ago, the person coming at me would have assumed that I was rude.

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 We are now dominated by the thought of a common threat to humanity. And everyone that I saw on

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 Friday was aware of it. But while some of us may be infected by COVID-19, and others won't be,

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 that's not the case with sin. This is a soul disease that has infected all of us.

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 But it's not a soul disease that we are aware of in the same way that we're aware of COVID-19.

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 When you look around at society, it doesn't seem like we're all infected,

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 or that in fact, that it's a threat to everyone. Some appear to show more symptoms than others.

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 We naturally do that as human beings. We look down, down the line when it comes to morality and ethics,

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 and we judge our own righteousness by those whom we deem to be less than us.

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 We look at the criminal sitting in prison and assume that we are okay,

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 that we must be therefore good, moral, righteous, because we're not like them.

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 To be dead in transgressions and sins means here in Ephesians chapter 2 to be enslaved.

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 Have a look at it with me. Ephesians chapter 2.

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 See the word followed? It's there in verse 2 and again in verse 3.

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 That word followed there means to be mastered, to be controlled by something.

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 The reason we are dead in transgressions and sins is that we are as helpless as a dead body.

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 Completely controlled. Totally mastered.

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 Unable to move, to act, even breathe.

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 Verse 3 says the key idea for us.

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 That is, it's literally referring there to self-centered human nature.

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 This is the thing that drives us.

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 This is the thing that masters us and controls us.

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 According to the Bible, the reason we are dead in transgressions and sins,

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 the reason we are slaves to sin is because the human heart is profoundly self-centered.

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 The 16th century church reformer and theologian Martin Luther put the condition of the human heart quite succinctly.

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 He described it as curved in to itself.

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 Curved in on itself.

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 Absorbed in itself.

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 Looking inside, it is self-centered.

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 That's what it means to be a human being apart from God.

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 Luther said that our nature is so deeply curved in on itself

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 that it, his words, wickedly, curvedly and viciously seeks to use all things,

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 even God, for its own sake.

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 It's like all of us have this little computer in the center of our heart

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 that never, ever, ever stops.

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 It is constantly analyzing everything, every person, every interaction, every object, every event, every setting.

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 It's analyzing the basic question.

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 What's in it for me?

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 Everything is being analyzed by how it benefits my happiness and my glory and my reputation

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 and my comfort and my control of things.

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 How does this help me?

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 How does it fit into my interests?

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 How does it make me happy?

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 Everything gets put through that grid.

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 Self-centeredness obviously can make you pretty cruel.

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 It's not hard to identify the tyrants through history who were egotistical and proud and self-centered

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 and murderous because it was about them and their control and their power.

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 But self-centeredness, sinfulness, often will make us really good and moral people.

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 That is, it will force us to be a good person as well.

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 If everything is about my need to feel good about myself,

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 then there is no better way for that to happen than for me to be a good person, a moral person.

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 So self-centeredness, while it might drive some to be cruel,

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 it drives the majority of us into being good.

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 Trying really hard by serving the needy and being good, you know, child to parent and good parents to children.

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 A good friend who assists wherever you possibly can.

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 A dutiful person who does what's expected of them.

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 What lies beneath is a self-centeredness where we ultimately do it for ourselves.

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 Because it's about making me feel good.

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 We do good things to be noticed by people, to receive the applause of others.

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 It's so that we can feel like we've got a meaningful life.

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 To feel like we're a good person.

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 Deep down inside of us.

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 If we ever allow ourselves to go right, right down into the silence of our hearts.

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 We feel like bums.

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 We're all trying to do something to convince the world and to convince ourselves that we're not.

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 That we are good.

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 And so we evaluate everything in terms of whether it makes us look good or not.

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 But, so sin can make you cruel.

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 It can make you a good person.

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 It can also make you a religious person.

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 We can devote ourselves to obeying God.

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 Turning up to church.

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 Reading the Bible.

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 Praying.

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 Giving.

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 Doing the sort of things that we do Sunday by Sunday.

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 All good things.

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 All right things to do.

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 How do I know whether I'm doing it all for me?

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 See, what happens is when things aren't going well in your life,

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 what you tend to do is you default into the condition of your heart.

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 It's because we're doing these things to use God and to make ourselves for good.

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 So when things aren't going well, we pull back.

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 We do things and expect God to come through for us in the way that we want him to.

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 That means it's about us using God for our end.

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 It's awful to think, but it's possible to get into even Christianity to have God serve us rather than us serve him.

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 Sin.

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 Sin clings to everything in our lives.

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 Verse 3 uses the word craving to describe our self-centeredness.

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 It's a word that means inordinate desire.

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 It means that our egos are addictive.

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 The little computer within us is in overdrive running evaluations.

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 But no amount of glory, acclaim, recognition, comfort, control will ever be enough.

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 The computer will never be satisfied.

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 Our hearts curved in on themselves will never be satisfied.

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 C.S. Lewis, the Oxford professor and author, wrote that there is nothing more enslaving and miserable than self-centeredness.

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 He wrote that it is hell begun in us that will eventually take us to hell.

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 It takes us towards the person that we are becoming like.

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 Satan himself.

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 And the Bible's view of sin is that every part of the human person is tainted by sin.

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 Now that doesn't mean that all humans are not capable of any good or that there is no dignity in humanity.

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 In fact, I'd argue that the Bible places supreme dignity on human beings like no one else.

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 But it means that no part of the human being, mind, emotions, soul, heart, will, is left untouched by sin and self-centeredness.

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 And so the consequence of the end of verse 3 is shocking to us in a modern context.

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 It says that we can't believe that we are not only dead in sin.

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 It says here that humans are not only dead in sin, but they are also condemned in sin.

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 It says like the rest, we were by nature deserving of wrath.

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 God's anger, however, is not like your anger or my anger.

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 It's not a bad temper.

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 His anger is not spite.

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 It's not malice.

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 It's not animosity.

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 It's not revenge.

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 And it's certainly not arbitrary.

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 It is predictable.

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 It's not governed by mood or by whim.

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 It is God's personal, righteous, constant hostility to evil, injustice, and sin.

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 It's his settled refusal to compromise with sin and his resolve to condemn it.

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 And so that's Ephesians 2.

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 And the trajectory of every human being.

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 Now, if I was to go to my doctor right now, I don't need from him, if I've got symptoms and I'm feeling sick, I don't need advice from him.

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 I need a remedy.

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 I need a solution to my sickness.

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 And the great news is that the Bible gives us the solution.

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 So come with me into Mark chapter 1 and see the compassion of Jesus Christ towards sinners.

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 You see, what the Bible declares is that Jesus Christ is the compassionate rescuer who has the authority to deal with the deepest issue, the deepest problem of humanity, and that's our sin.

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 We see his compassion in the encounter with the leper in Mark chapter 1.

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 So if you've got your Bibles, go there, please.

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 Mark chapter 1, verse 40 and 45, through to 45.

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 You see, in first century Israel, the lot of the poor leper was summed up in the Old Testament book of Leviticus in chapter 13.

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 You can hardly imagine the humiliation and the isolation of a leper's life.

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 He was ostracized, isolated from society.

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 He had to cry whenever he came into any form of contact with a human being, had to cry out, unclean, unclean.

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 Imagine the pervasive sense of worthlessness and despair.

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 By Jesus' time, if a leper stuck his head inside a house, the house was declared unclean.

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 It was illegal to even greet a leper.

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 The leper had to remain at least 50 meters away if they were upwind and two meters away if they were downwind.

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 Josephus, a Jewish historian, summarized it by saying that lepers were treated as if they were, in effect, dead people.

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 See, leprosy was not just a disease.

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 It was a total condition that was physical, social, economic and spiritual.

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 Physically, because your body was literally falling apart.

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 But socially, you're an outcast.

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 You were all alone, isolated from healthy people, isolated from society.

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 The social codes punished lepers if they came anywhere near inhabited places.

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 And others were punished if they went anywhere near a leper.

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 Economically, they were ruined.

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 They couldn't walk.

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 Sorry, they couldn't work and had to beg or hope that someone would have compassion to leave some food out for them in some way.

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 And spiritually, they were ruined because society in that time assumed it was clearly the judgment of God on their life.

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 And so a leper's need is multidimensional rescue.

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 And so this leper says to Jesus in verse 40,

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 If you are willing, you can make me clean.

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 And what he means there, you can make me clean before God, clean before the community.

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 You can make me physically clean.

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 He knew he needed a total cleansing.

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 And Jesus is the one who can give it to him.

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 And verse 41 literally translates that Jesus is filled with compassion.

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 And that is a deep down desire churning inside of him to act for the leper's good.

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 And Jesus did what others wouldn't.

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 He reached out and he touched the man.

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 He broke all social conventions.

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 He reached out and he touched the man.

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 Out of compassion.

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 He is loving a man who's starving for love.

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 He touches him.

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 Risk being infected with the disease himself.

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 This leper knew fully who he was.

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 What his condition was.

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 He knew that he had a disease that needed to be fixed.

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 He lived with his need for rescue every single moment of his day.

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 And the spiritual reality for all of us is that we are spiritual lepers.

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 That is what this image here is meant to teach us.

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 This is our deepest need.

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 Unlike the leper, we are often unconscious of our sin and the pervasiveness of our sinful condition.

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 The less we grasp that there is something deeply wrong with us, the more spiritual leprosy has in fact a hold on us.

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 It is a spiritual necessity to know our sin.

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 And Jesus says it perfectly and with eternal economy in Matthew chapter 5.

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 Blessed are the poor in spirit for theirs is the kingdom of heaven.

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 Blessed are those who mourn for they will be comforted.

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 Blessed are the poor in spirit for their sins.

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 Blessed are the poor in spirit.

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 Now the next encounter in Mark chapter 2 that Jesus has, we see he doesn't just have compassion on the leper and compassion on our helpless state because that would be nice but it's not enough.

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 What we see is that he doesn't just have compassion to do something, he has the authority to do something about our deepest need.

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 The scene is a paralytic who has some friends who carry him to a house where Jesus is and when they arrive, they discover that it's a sellout.

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 There's no room, it's standing room only and social isolation is not an issue here.

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 But these guys are so determined to get their buddy to see Jesus that they go up on a roof and they start dismantling the roof to let him down.

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 They drop him right down in front of Jesus.

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 All eyes are on Jesus.

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 What's his next move?

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 And it comes in verse 5 of chapter 2 of Mark.

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 When Jesus saw their face, he said to the paralytic, son, your sins are forgiven.

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 He doesn't do that with the leper.

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 This is not what everyone was expecting.

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 It's not what the paralytics expect.

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 It's not what his friends are expecting.

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 Couldn't Jesus see that this man's biggest issue was that he needed to walk again?

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 He healed the leper.

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 Why does he not heal this guy?

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 Because Jesus says there's a deeper need.

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 And he's going deeper.

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 And in going deeper, he sets up a showdown with the religious heavies.

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 Have a look in verse 6.

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 Now some teachers of the law were sitting there thinking to themselves,

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 why does this fellow talk like that?

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 He's blaspheming.

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 Who can forgive sins but God alone?

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 The religious leaders knew that Jesus' claim to be able to forgive this man's sin

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 was tantamount to Jesus saying, I'm God.

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 That's blasphemy.

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 You were stoned to death in the first century for that.

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 And you can kind of understand their point.

00:22:42.839 --> 00:22:49.480
 For most of us, the terrorist attack in the United States in September 11, 2001

00:22:49.480 --> 00:22:52.159
 is still a vivid memory.

00:22:54.379 --> 00:22:59.220
 And yet, I wasn't personally impacted by that atrocity.

00:23:00.099 --> 00:23:01.059
 I wasn't there.

00:23:01.059 --> 00:23:06.399
 I didn't know any of the approximately 3,000 people who died.

00:23:07.240 --> 00:23:09.919
 I don't even know anyone who was injured.

00:23:11.440 --> 00:23:17.500
 So you can imagine me going to the perpetrators of such an atrocity

00:23:17.500 --> 00:23:23.839
 and saying to them, on behalf of everyone who was personally injured by your sin,

00:23:24.279 --> 00:23:25.579
 I forgive you.

00:23:25.579 --> 00:23:29.159
 I forgive you.

00:23:29.960 --> 00:23:37.759
 How do you think those who suffered loss of loved ones on September 11 would feel about that?

00:23:39.419 --> 00:23:43.379
 They'd be right to feel upset, cheated, even angry with someone like,

00:23:43.439 --> 00:23:48.179
 what right do you have, Steve Jeffrey, to hand out my forgiveness to someone else?

00:23:48.180 --> 00:23:58.500
 So how could Jesus presume to forgive another human being for the sins that they've committed against God?

00:23:58.500 --> 00:24:06.339
 Jesus is either a deluded blasphemer with an unhealthy view of his significance,

00:24:06.759 --> 00:24:11.579
 or Jesus is saying something very significant and very life-changing in this encounter.

00:24:12.920 --> 00:24:19.420
 Jesus claimed to have authority to hand out God's forgiveness is one of the most significant aspects of his authority.

00:24:19.420 --> 00:24:24.740
 No other religious leader has ever made a statement like this.

00:24:24.980 --> 00:24:27.120
 Not Buddha, not Muhammad, not Krishna.

00:24:27.279 --> 00:24:29.100
 No one has made a statement like this.

00:24:29.460 --> 00:24:30.680
 And it's a bold statement.

00:24:31.019 --> 00:24:33.140
 But instead of backtracking in that moment,

00:24:33.600 --> 00:24:39.840
 Jesus takes the opportunity to emphasize publicly that God has authorized him,

00:24:39.920 --> 00:24:44.480
 has given him authority to offer forgiveness to everyone who seeks it.

00:24:45.880 --> 00:24:46.640
 Have a look.

00:24:47.259 --> 00:24:48.759
 Mark 2, verse 8.

00:24:49.420 --> 00:24:56.019
 Immediately, Jesus knew in his spirit that this is what they were thinking in their hearts.

00:24:56.100 --> 00:24:56.920
 And he said to them,

00:24:57.420 --> 00:24:59.000
 Why are you thinking these things?

00:24:59.279 --> 00:25:01.500
 Which is easier to say to this paralytic,

00:25:01.880 --> 00:25:02.779
 Your sins are forgiven,

00:25:03.340 --> 00:25:03.820
 or to say,

00:25:03.960 --> 00:25:06.240
 Get up, take your mat, and walk.

00:25:07.680 --> 00:25:11.300
 But that you may know that the Son of Man has authority on earth to forgive sins.

00:25:11.300 --> 00:25:14.080
 He said to the paralytic,

00:25:14.700 --> 00:25:15.660
 I tell you,

00:25:16.420 --> 00:25:17.160
 Get up,

00:25:18.080 --> 00:25:19.120
 take your mat,

00:25:19.420 --> 00:25:20.900
 and go home.

00:25:23.220 --> 00:25:24.600
 He got up,

00:25:25.600 --> 00:25:26.779
 took his mat,

00:25:27.180 --> 00:25:30.460
 and walked out in full view of them all.

00:25:31.080 --> 00:25:32.860
 And this amazed everyone.

00:25:33.259 --> 00:25:34.300
 And they praised God,

00:25:34.400 --> 00:25:34.620
 saying,

00:25:34.720 --> 00:25:36.680
 We've never seen anything like this.

00:25:36.680 --> 00:25:46.460
 How do we know Jesus' promise to forgive sin wasn't just empty words of a deluded man?

00:25:49.460 --> 00:25:52.200
 Because he followed through with his words.

00:25:52.860 --> 00:26:00.980
 Followed through with the display of the power that God had given him to heal a man that no one else could.

00:26:00.980 --> 00:26:03.860
 Immediate,

00:26:03.860 --> 00:26:03.880
 immediate,

00:26:04.680 --> 00:26:06.660
 total restoration.

00:26:06.779 --> 00:26:07.460
 He was raised.

00:26:07.460 --> 00:26:11.519
 There was no painstaking process of rehabilitation to learn.

00:26:11.740 --> 00:26:14.299
 No physios or exercise physiologists.

00:26:14.680 --> 00:26:15.720
 No doctors needed.

00:26:15.860 --> 00:26:17.599
 This total healing.

00:26:17.860 --> 00:26:19.559
 He came in on a stretcher,

00:26:19.559 --> 00:26:20.879
 and he carried it out.

00:26:23.879 --> 00:26:37.619
 And yet the most important thing in this encounter is the massive public claim of Jesus that he can hand out forgiveness of sin to people who have lived as if God doesn't exist.

00:26:37.619 --> 00:26:47.199
 The healing of the paralytic was a visible sign that Jesus could do the invisible miracle of handing out God's forgiveness.

00:26:48.419 --> 00:26:51.059
 Jesus met his obvious need to walk,

00:26:51.719 --> 00:26:56.619
 but went after the thing that he didn't know he needed.

00:26:57.419 --> 00:26:59.000
 His biggest issue,

00:26:59.779 --> 00:27:01.759
 his deepest need,

00:27:02.899 --> 00:27:03.779
 his sins forgiven.

00:27:03.779 --> 00:27:13.759
 Now the good news is that this life-changing event for this one paralytic isn't an isolated event.

00:27:14.319 --> 00:27:17.839
 Jesus says this about himself just a few chapters later in Mark's gospel.

00:27:18.220 --> 00:27:20.819
 The Son of Man did not come to be served,

00:27:21.079 --> 00:27:24.779
 but to serve and to give his life as a ransom for many.

00:27:24.779 --> 00:27:34.539
 Jesus ultimately makes good on his promise to hand out God's forgiveness by giving his life for us,

00:27:34.859 --> 00:27:35.720
 for all of us.

00:27:36.960 --> 00:27:39.700
 He died for our sin against God so that we,

00:27:39.879 --> 00:27:40.539
 as it says,

00:27:40.859 --> 00:27:45.480
 the many can be forgiven for our sin against God.

00:27:46.619 --> 00:27:47.339
 That is,

00:27:48.740 --> 00:27:51.460
 Jesus has traded places with us.

00:27:51.460 --> 00:27:58.380
 Did you notice that at the end of chapter one in the Bible reading with the leper?

00:27:59.279 --> 00:28:03.660
 The leper was healed and he went into the towns praising God.

00:28:04.559 --> 00:28:07.620
 But Jesus stayed in the place of isolation.

00:28:09.259 --> 00:28:11.000
 He swapped places with the leper.

00:28:11.000 --> 00:28:18.819
 Ephesians 2 verses 1 to 3 tells us

00:28:18.819 --> 00:28:20.920
 that the essence of sin

00:28:20.920 --> 00:28:24.440
 is putting ourselves where only God should be,

00:28:24.799 --> 00:28:26.140
 the center of our lives,

00:28:26.220 --> 00:28:27.500
 on the throne of our lives,

00:28:27.579 --> 00:28:28.900
 in control of our lives.

00:28:29.200 --> 00:28:30.720
 That is what sin is,

00:28:30.900 --> 00:28:33.319
 putting ourselves where only God deserves to be.

00:28:33.700 --> 00:28:35.579
 Salvation, according to the Christian faith,

00:28:35.640 --> 00:28:36.579
 is the exact opposite.

00:28:36.579 --> 00:28:41.359
 Salvation is God putting himself

00:28:41.359 --> 00:28:44.439
 where we deserve to be,

00:28:45.059 --> 00:28:46.539
 under his punishment.

00:28:48.000 --> 00:28:49.779
 Jesus, on the cross,

00:28:50.179 --> 00:28:53.419
 took the full weight of human sin upon himself.

00:28:54.539 --> 00:28:56.399
 Jesus isn't on the sideline,

00:28:56.819 --> 00:28:57.679
 cheering us on,

00:28:57.779 --> 00:29:00.599
 hoping we'll pull through with our deepest need.

00:29:00.599 --> 00:29:03.719
 He isn't even an intensive care doctor

00:29:03.719 --> 00:29:07.299
 doing everything he can to save our life.

00:29:07.959 --> 00:29:09.579
 He does so much more.

00:29:11.099 --> 00:29:15.279
 He's the doctor who takes our disease upon himself

00:29:15.279 --> 00:29:18.500
 so that we walk out of the hospital full of life and health.

00:29:20.559 --> 00:29:25.919
 Jesus Christ took the just and the righteous punishment of God

00:29:25.920 --> 00:29:29.279
 that we deserve for putting ourselves in the place

00:29:29.279 --> 00:29:30.720
 where only God belongs,

00:29:30.800 --> 00:29:32.759
 on the throne and the rule of our lives.

00:29:33.340 --> 00:29:35.279
 And the punishment he took on the cross

00:29:35.279 --> 00:29:37.880
 was so much more than the cruel

00:29:37.880 --> 00:29:42.279
 and the excruciating physical punishment of crucifixion.

00:29:43.320 --> 00:29:45.300
 He took the wrath of God

00:29:45.300 --> 00:29:47.600
 that verse 3 says that we deserve.

00:29:48.160 --> 00:29:50.420
 He was cut off from his father,

00:29:51.420 --> 00:29:53.140
 forever united with him,

00:29:53.140 --> 00:29:55.420
 and he was cut off from him,

00:29:55.540 --> 00:29:57.200
 sent to the place of isolation.

00:29:57.520 --> 00:29:59.180
 He experienced the agony

00:29:59.180 --> 00:30:01.440
 that we would experience

00:30:01.440 --> 00:30:04.080
 if we were cut off from God for eternity.

00:30:04.600 --> 00:30:05.980
 I cannot even imagine

00:30:05.980 --> 00:30:07.040
 to begin

00:30:07.040 --> 00:30:10.660
 what it was like for him.

00:30:12.600 --> 00:30:14.600
 He sat in our seat

00:30:14.600 --> 00:30:17.900
 so that now we can sit in his seat

00:30:17.900 --> 00:30:20.140
 in the presence of God.

00:30:20.140 --> 00:30:24.520
 One person has put this really succinctly.

00:30:25.160 --> 00:30:25.360
 He says,

00:30:25.460 --> 00:30:26.520
 the essence of sin

00:30:26.520 --> 00:30:29.880
 is us substituting ourselves for God

00:30:29.880 --> 00:30:32.860
 while the essence of salvation

00:30:32.860 --> 00:30:34.180
 in the Christian faith

00:30:34.180 --> 00:30:38.400
 is God substituting himself for us.

00:30:40.380 --> 00:30:41.780
 Christianity doesn't say

00:30:41.780 --> 00:30:43.200
 the good are in and the bad are out.

00:30:44.240 --> 00:30:47.220
 Doesn't say the open-minded are in

00:30:47.220 --> 00:30:48.820
 and the judgmental are out.

00:30:48.819 --> 00:30:52.200
 The good news of Jesus Christ

00:30:52.200 --> 00:30:53.579
 says that the humble are in

00:30:53.579 --> 00:30:54.839
 and the proud are out.

00:30:55.259 --> 00:30:56.039
 Christianity says

00:30:56.039 --> 00:30:57.099
 the people who know

00:30:57.099 --> 00:30:58.119
 that they are not better,

00:30:59.019 --> 00:31:00.599
 they're not more moral

00:31:00.599 --> 00:31:01.679
 than anyone else,

00:31:02.299 --> 00:31:02.919
 they're in.

00:31:03.220 --> 00:31:04.179
 And the people who think

00:31:04.179 --> 00:31:05.579
 that God is okay with them,

00:31:06.099 --> 00:31:08.559
 they are in very grave danger.

00:31:10.819 --> 00:31:12.379
 Jesus came to call sinners.

00:31:12.740 --> 00:31:13.799
 He still calls sinners.

00:31:14.099 --> 00:31:15.359
 He is calling today

00:31:15.359 --> 00:31:17.299
 to those who know

00:31:17.299 --> 00:31:19.000
 that they are not morally

00:31:19.000 --> 00:31:19.979
 and spiritually

00:31:19.979 --> 00:31:21.399
 unable to save themselves.

00:31:21.740 --> 00:31:22.459
 He announces that

00:31:22.459 --> 00:31:25.219
 despite the unforgiving nature

00:31:25.219 --> 00:31:26.959
 of much of our world,

00:31:27.079 --> 00:31:28.579
 God is in the business

00:31:28.579 --> 00:31:30.000
 of offering us,

00:31:30.199 --> 00:31:31.979
 every single member of humanity,

00:31:32.199 --> 00:31:33.119
 a clean slate.

00:31:36.619 --> 00:31:38.879
 This is our deepest need.

00:31:38.880 --> 00:31:44.460
 Jesus is the savior of the world.

00:31:44.920 --> 00:31:47.340
 Jesus has been authorized

00:31:47.340 --> 00:31:49.440
 to announce God's forgiveness

00:31:49.440 --> 00:31:51.360
 and to make good on it,

00:31:51.500 --> 00:31:53.260
 no matter how great the sin

00:31:53.260 --> 00:31:54.220
 it is possible

00:31:54.220 --> 00:31:56.260
 to find complete forgiveness

00:31:56.260 --> 00:31:57.040
 in Jesus.

00:31:58.320 --> 00:31:59.740
 And so if you are watching this

00:31:59.740 --> 00:32:00.440
 right now,

00:32:00.500 --> 00:32:01.420
 wherever you are,

00:32:01.500 --> 00:32:02.120
 in your lounge,

00:32:02.260 --> 00:32:04.380
 no matter where you are,

00:32:04.380 --> 00:32:06.760
 if you all of a sudden

00:32:06.760 --> 00:32:07.580
 for the first time

00:32:07.580 --> 00:32:08.780
 are feeling pangs of guilt

00:32:08.780 --> 00:32:10.080
 in the way that you've treated God

00:32:10.080 --> 00:32:11.400
 or you may be paralyzed

00:32:11.400 --> 00:32:13.760
 by sin and guilt and shame,

00:32:14.240 --> 00:32:15.160
 you need to know

00:32:15.160 --> 00:32:16.980
 that Jesus is in the business

00:32:16.980 --> 00:32:19.580
 and has dealt with it.

00:32:20.080 --> 00:32:21.320
 The business of dealing

00:32:21.320 --> 00:32:23.840
 with your deepest need.

00:32:24.980 --> 00:32:26.820
 Jesus is the only savior

00:32:26.820 --> 00:32:28.160
 who can fulfill

00:32:28.160 --> 00:32:29.580
 all of your needs

00:32:29.580 --> 00:32:31.560
 and forgive you

00:32:31.560 --> 00:32:32.480
 when you fail him.

00:32:32.480 --> 00:32:35.339
 And so my call is

00:32:35.339 --> 00:32:36.980
 to turn to Jesus,

00:32:37.339 --> 00:32:38.140
 the creator,

00:32:38.660 --> 00:32:39.140
 the king,

00:32:39.579 --> 00:32:40.680
 the savior of the world

00:32:40.680 --> 00:32:41.740
 for complete forgiveness.

00:32:42.480 --> 00:32:43.339
 Turn to Jesus

00:32:43.339 --> 00:32:46.220
 and the guarantee of life

00:32:46.220 --> 00:32:47.900
 that you have with him forever.

00:32:49.039 --> 00:32:50.120
 But there'll be more of that

00:32:50.120 --> 00:32:51.019
 next week.

00:32:51.779 --> 00:32:52.120
 Won't get,

00:32:52.480 --> 00:32:53.140
 jump the gun here.

00:32:53.220 --> 00:32:54.140
 More of that next week.

00:32:54.220 --> 00:32:55.500
 What this means for you.

00:32:57.380 --> 00:32:59.240
 But you can be a new person

00:32:59.240 --> 00:33:02.299
 forever starting today.

00:33:02.480 --> 00:33:03.039
 So what I'm going to do

00:33:03.039 --> 00:33:03.980
 is I'm going to lead us

00:33:03.980 --> 00:33:05.180
 in a prayer for you.

00:33:05.200 --> 00:33:05.680
 I'm just going to go

00:33:05.680 --> 00:33:06.279
 through it slowly.

00:33:06.880 --> 00:33:08.440
 If this is a prayer for you,

00:33:09.000 --> 00:33:09.759
 just in the moment

00:33:09.759 --> 00:33:10.660
 of your heart right now,

00:33:10.759 --> 00:33:11.140
 pray it out.

00:33:11.180 --> 00:33:11.700
 Pray it out loud.

00:33:11.740 --> 00:33:12.579
 If you're sitting by yourself,

00:33:12.720 --> 00:33:13.440
 pray it out loud.

00:33:13.900 --> 00:33:15.200
 Or even if you're without someone else,

00:33:15.299 --> 00:33:16.480
 pray it out loud if you want to.

00:33:17.339 --> 00:33:18.279
 But just take a moment

00:33:18.279 --> 00:33:20.099
 and pray this prayer

00:33:20.099 --> 00:33:21.720
 before I hand over to Debbie.

00:33:21.720 --> 00:33:27.019
 God,

00:33:28.019 --> 00:33:31.079
 thank you for sending Jesus

00:33:31.079 --> 00:33:32.000
 into the world

00:33:32.000 --> 00:33:33.519
 to rescue us from sin.

00:33:36.480 --> 00:33:38.640
 I admit that I have lived life

00:33:38.640 --> 00:33:39.980
 at a distance from you

00:33:39.980 --> 00:33:44.460
 and not treated you

00:33:44.460 --> 00:33:45.160
 with the honour

00:33:45.160 --> 00:33:46.920
 and the obedience

00:33:46.920 --> 00:33:48.039
 you deserve

00:33:48.039 --> 00:33:49.119
 as the creator

00:33:49.119 --> 00:33:49.779
 and ruler

00:33:49.779 --> 00:33:50.859
 of all things.

00:33:54.700 --> 00:33:55.700
 I realise

00:33:55.700 --> 00:33:57.119
 I have offended you.

00:33:59.259 --> 00:34:00.619
 I am truly sorry.

00:34:02.139 --> 00:34:03.519
 Please forgive me.

00:34:05.119 --> 00:34:06.440
 Thank you that Jesus,

00:34:07.180 --> 00:34:09.019
 thank you Jesus

00:34:09.019 --> 00:34:10.579
 for dying on the cross for me.

00:34:10.579 --> 00:34:15.079
 Thank you for guaranteeing

00:34:15.079 --> 00:34:15.739
 my forgiveness

00:34:15.739 --> 00:34:16.659
 and new life

00:34:16.659 --> 00:34:17.759
 by rising again.

00:34:20.239 --> 00:34:21.739
 Help me now

00:34:21.739 --> 00:34:23.380
 for the first time

00:34:23.380 --> 00:34:24.139
 in my life

00:34:24.139 --> 00:34:27.420
 to live close to you

00:34:27.420 --> 00:34:30.400
 with reverence

00:34:30.400 --> 00:34:31.199
 and trust

00:34:31.199 --> 00:34:33.960
 and teach me

00:34:33.960 --> 00:34:35.039
 to love others

00:34:35.039 --> 00:34:37.059
 as I have been loved

00:34:37.059 --> 00:34:37.799
 by you.

00:34:38.920 --> 00:34:39.599
 Amen.

00:34:40.579 --> 00:34:43.860
 Early in this service

00:34:43.860 --> 00:34:46.380
 Debbie pointed us

00:34:46.380 --> 00:34:47.759
 to the communication card

00:34:47.759 --> 00:34:50.000
 on our website

00:34:50.000 --> 00:34:51.960
 communication form.

00:34:52.440 --> 00:34:53.639
 Can I encourage you

00:34:53.639 --> 00:34:54.860
 that if you prayed that prayer

00:34:54.860 --> 00:34:55.779
 for the very first time

00:34:55.779 --> 00:34:57.319
 let me say rejoice.

00:34:57.480 --> 00:34:58.000
 I rejoice

00:34:58.000 --> 00:34:58.960
 that you have forgiveness

00:34:58.960 --> 00:35:00.059
 of sins in Jesus

00:35:00.059 --> 00:35:02.039
 and he welcomes you

00:35:02.039 --> 00:35:03.340
 and he now abides with you

00:35:03.340 --> 00:35:04.139
 by his spirit.

00:35:04.779 --> 00:35:05.559
 What great news

00:35:05.559 --> 00:35:06.900
 you are never isolated and alone.

00:35:07.019 --> 00:35:07.400
 If you know what

00:35:07.400 --> 00:35:08.000
 I'm not sure

00:35:08.000 --> 00:35:08.920
 what I'm talking about there

00:35:08.920 --> 00:35:10.299
 go to last week's message.

00:35:11.579 --> 00:35:13.279
 But if that communication card

00:35:13.279 --> 00:35:14.519
 I would be delighted

00:35:14.519 --> 00:35:15.500
 we here at St Paul

00:35:15.500 --> 00:35:16.059
 would be delighted

00:35:16.059 --> 00:35:16.960
 if you could fill out

00:35:16.960 --> 00:35:18.019
 that form for us

00:35:18.019 --> 00:35:19.599
 and just let us know

00:35:19.599 --> 00:35:21.239
 that you prayed that prayer

00:35:21.239 --> 00:35:22.139
 for the first time

00:35:22.139 --> 00:35:23.819
 and we would love

00:35:23.819 --> 00:35:25.059
 to send you some resources

00:35:25.059 --> 00:35:26.039
 to be praying for you

00:35:26.039 --> 00:35:26.659
 in this season.

00:35:26.900 --> 00:35:27.519
 God bless you.

00:35:27.519 --> 00:35:30.539
 God bless you to the next week's show.

00:35:30.920 --> 00:35:31.460
 God bless you.

00:35:31.539 --> 00:35:32.219
 Thank you for the night.