WEBVTT

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 For a short while I'd like us to turn back to the chapter that we read in Genesis 15.

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 We'll look at the whole chapter, but let's read again at verse 17.

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 When the sun had gone down and it was dark, behold, a smoking firepot and a flaming torch

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 passed between these pieces.

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 On that day the Lord made a covenant with Abraham.

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 In our evening services we are doing a short study into the life of Abraham.

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 Two weeks ago we were looking at Genesis chapter 12, which in many ways is a key chapter in

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 the whole of the Bible.

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 In that chapter God comes to Abraham with an amazing promise.

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 He says that he's going to bless Abraham.

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 He's going to make his family into a great nation and through that nation all the nations

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 of the earth are going to be blessed.

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 In many ways that promise of Genesis 12 is page one of God's plan of salvation.

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 Humanity which has been left broken by sin is going to be restored and that work of restoration

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 is going to be worked out through Abraham.

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 God initiates a plan of salvation and that plan of salvation is going to be worked out

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 across the ages of history and at the heart of that plan is family.

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 Through Abraham's family God is going to bless every family.

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 So in the midst of all the mess that sin has caused God sees humanity pushing him away

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 but God's great goal is to go after them and bring them back.

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 So God is going to work out his purposes through Abraham.

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 And so at that page one in Genesis 12 God makes this great promise that Abraham's going

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 to become a great nation.

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 He's going to be blessed and he'll be a blessing and it all sounds so exciting.

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 And you go on into chapters 13 and 14 of Genesis and you can see that things start to look

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 really good for Abraham.

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 He settles in the land that God has promised.

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 He becomes prosperous, his herds are growing and growing and he becomes quite powerful.

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 In chapter 14 some enemy kings come and take his nephew hostage but Abraham is able to go

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 and defeat them and bring Lot his nephew back from captivity.

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 Everything is looking good for Abraham.

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 But as time goes on there is still one massive problem.

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 Abraham and Sarah remain childless.

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 And this is the dilemma that Abraham faces at the start of chapter 15.

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 God comes to him and says fear not, I am your shield, you shall, your reward shall be very

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 great.

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 But Abraham says what's going to happen to me?

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 I'm still childless.

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 And my servant Eliezer is going to inherit all of my possessions.

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 The promise of offspring doesn't seem to be materializing.

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 But in response to that God reassures Abraham with a great promise.

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 He says this man Eliezer, he's not going to be your heir.

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 Your very own son will be your heir.

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 And then he takes Abraham outside and he says look up to heaven and count the stars if you

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 can and that's what your offspring is going to be like.

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 And in response to that we have this amazing description of Abraham's faith.

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 He believed the Lord and he counted it to him as righteousness.

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 And these words are a great reminder that the right response to a promise is trust.

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 But we must never, ever forget that that is the response that God is looking for in all

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 of us.

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 Many religions in the world are based on requirements.

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 But Christianity isn't.

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 Christianity is not based on requirements, it is based on promises.

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 And the difference is crucial because requirements need to be met.

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 Promises need to be trusted.

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 That's why Christianity is not a message of salvation through meeting requirements.

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 It's a message of salvation through faith in the promises that God has made to us.

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 But then Abraham asks a crucial question in verse eight.

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 He says how am I to know, how am I to know that all of this is going to happen?

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 And then in response to that we have this fascinating account of animals being cut in

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 half and this smoking firepot and flaming torch, all of which culminates in God making

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 a covenant with Abraham.

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 And really that's what this passage is all about.

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 God's covenant with Abraham.

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 Now maybe, I'm not sure if I should maybe say this, maybe this is a wee bit controversial,

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 but I'm going to say that this chapter I think is possibly the strangest passage in the whole

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 of the Old Testament.

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 But what I hope that we're going to see is that at the same time it is also the coolest

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 passage in the Old Testament.

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 And I want us just to look at it together tonight by asking four or five questions.

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 First question we have to ask is what is actually going on in Genesis 15?

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 Let's read again from verse nine.

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 God says to Abraham, bring me a heifer three years old, a female goat three years old and

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 a ram three years old, a turtle dove and a young pigeon.

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 And he brought all of these, cut them in half and laid each half over against the other.

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 And he did not cut the birds in half.

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 And when the birds of prey came down on the carcasses, Abraham drove them away.

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 Now, one of the fascinating things in any part of life is how in different cultures,

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 things work in different ways.

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 And whenever you go to a different culture, it's really important that you are aware of

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 cultural habits in order to properly understand the people that we interact with and the different

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 things that we might see in that culture.

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 And we can see lots of different examples of that in life.

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 I can remember being with some Americans and they were speaking, I think, about a car.

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 And one of them said, oh, man, that's so bad.

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 It's nasty.

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 And what he meant was that it's a really nice car.

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 Another example is from where I come from in the Isle of Lewis, where if someone asks

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 you, do you want a cup of tea?

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 And you say, oh, no.

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 That actually means yes.

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 And the kettle will be on before you know it.

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 And I'm sure you can think of lots of examples yourself.

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 All of these show that if you are not familiar with a culture, then something can look very

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 strange.

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 But if you are familiar with a culture, then the strange thing that you are looking at makes

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 perfect sense.

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 Genesis 15 is a prime example of this.

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 To us, the whole thing looks a wee bit strange.

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 But if you showed Genesis 15 to an Old Testament Israelite or to anyone from the ancient Near

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 East, they would immediately say, oh, I know what that's talking about.

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 It's a covenant ratification ceremony.

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 What does that mean?

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 Well, in the ancient Near East, back in the area that Abraham was in and the surrounding

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 region at that time, it was common for covenants to be made, especially between rulers.

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 And we see a similar thing today, but we would call it a treaty where nations or groups of

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 nations enter into agreement with one another.

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 That was common back in the ancient Near East.

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 And when one of these covenants was made, there was a special ceremony conducted to

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 mark the formalization of that covenant.

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 They took animals, they killed them, they cut them in half and set them opposite each

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 other, and to seal the covenant, both parties or representatives of both parties walked

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 through the middle of the divided animals.

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 I've got a wee diagram here just to give you the idea.

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 If you imagine that the red semicircles are animals cut into it, well, maybe you don't

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 imagine it too much, but you know what I mean.

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 You have these divided animals set across from each other and the two parties walk through

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 the middle to seal the covenant.

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 And the whole point of it was to say, if I break this covenant, then may I be made like

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 one of these animals.

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 In other words, it was a pledge to death.

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 The result of all that was that they were committing to one another in a covenant bond,

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 and that would bring blessings if everyone stuck to the terms of that covenant.

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 It would benefit both parties, but to break the covenant would bring consequences.

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 It would provoke a curse.

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 And later on in the Old Testament, there's actually a very clear example of this in Genesis

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 chapter 34.

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 This was where the people of Judah had covenanted to free slaves according to what God had commanded.

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 And they did that, but then they went back on their word and they put the people that

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 they'd released back into slavery.

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 And in response to that, God comes to them and he says, you've not obeyed me.

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 I asked you to proclaim liberty.

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 You haven't done that.

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 And you have taken the people who you freed back into captivity.

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 The men who transgressed my covenant and did not keep the terms of the covenant that they

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 made before me, I will make them like the calf that they cut into and passed between

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 its parts.

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 It's the officials, the leaders, the priests, the people, everyone who passed through the

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 parts, I'll give them into the hand of their enemies, their dead bodies shall be food for

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 the birds of the air and the beasts of the earth.

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 That's talking about the same thing, this solemn commitment to keep your word and your

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 pledge in yourself to death that you will keep that word no matter what.

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 That's what's been described for us in Genesis 15.

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 It's a covenant ratification ceremony.

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 God enters a covenant bond with Abraham and his descendants.

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 Now, the next question that we need to ask in all of this is to say, well, what exactly

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 do we mean by covenant?

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 Now, this is a big topic and in many ways it's one of the most amazing topics that we

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 can consider.

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 But it's important just to try to make sure that we don't overcomplicate it because really

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 it's quite simple.

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 A covenant is just a relationship of the utmost commitment.

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 It's got four basic elements.

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 There's the bond, the relationship between two parties.

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 There's the terms of that relationship.

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 So there's certain things that are acceptable, certain things that are unacceptable and these

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 are to be consistently maintained.

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 There's blessings from being in that relationship and there's curses or consequences for breaking

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 that bond.

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 A great example of a covenant is marriage.

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 Two people enter into a relationship of the utmost commitment.

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 There's terms that shape that relationship, terms of duty and love and loyalty and faithfulness.

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 There's blessings from sticking to those covenant terms and supporting one another as husband

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 and wife and there are curses and problems and consequences if one or other neglects

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 their responsibilities or breaks the relationship that they've entered into.

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 Marriage is a good example of a covenant.

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 However, there's one crucial difference.

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 In a marriage, both parties are equal, the man and the woman.

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 In a covenant relationship with God, it's not two equals.

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 It's God and humanity and so therefore there is what we call a superior, inferior relationship.

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 God is the superior, we are the inferior.

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 Now that's not to sort of say that superior, inferior means like the idea of oppression

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 or unfairness.

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 It's rather pointing to the fact that God is so much greater than we are.

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 We can't claim to deserve to be in a relationship with Him, but in His grace and love, He comes

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 down to our level and initiates and administers a covenant bond so that we can have a relationship

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 with Him.

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 The Bible's great summary statement of this covenant relationship is where it says again

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 and again and again, God comes to us and says, I am your God and you are my people.

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 Now, it's important to understand this concept of covenant and to recognize it because God

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 is a God who likes covenant.

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 Throughout all the Bible, God is 100% committed to His people and again and again and again

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 we see the scriptures refer back to God's covenant.

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 Going on from the life of Abraham, you come to the Exodus where the people, the descendants

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 of Abraham are in Egypt and are suffering.

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 God hears their groaning and God remembered His covenant with Abraham, Isaac and with

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 Jacob.

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 When they entered into the promised land, we see the same thing.

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 The angel of the Lord went up from Gilgall to Bochum and said, I brought you up from

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 Egypt and brought you into the land that I swore to give your fathers.

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 I said, I will never break my covenant with you.

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 It's repeated again in the days of the kingdom of Israel.

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 They were oppressed, but God was gracious to them.

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 He had compassion on them.

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 He turned towards them because of His covenant with Abraham, Isaac and Jacob.

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 And even in the exile towards the end of the Old Testament period, we have the same language

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 where God remembered His covenant with His people.

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 The Bible is in many ways all about God's covenant dealings with His people.

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 The next question I want to ask is, what does this teach us about God?

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 Well, there's two key concepts that this whole idea of covenant brings before us, and they

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 are grace and truth.

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 So at the heart of covenant, you have truth.

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 Covenants are reminded that God is a God of truth, a God of order and of consistency.

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 And so when God makes a covenant promise, He absolutely keeps it.

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 Now that's in total contrast to all the pagan gods of the other nations in the Old Testament.

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 These gods were unpredictable.

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 They were often conflicting, and in the whole kind of religious mindset of these people,

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 they never knew what their gods were going to do next.

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 The God of the Bible is not like that.

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 He is clear and consistent.

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 He's made a covenant to be our God, and He will stick to it.

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 He will never break it.

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 So covenant is reminding us that God is true.

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 He never lies.

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 He never changes his mind.

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 He never breaks a promise.

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 And in a world that's full of spin and fake news and half truths, God's commitment to

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 truth and His commitment to be true to His covenant is so different and so precious.

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 At the heart of covenant is truth, but also at the heart of covenant is grace.

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 That reminds us that God is a God of kindness, love, and grace.

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 And we see that throughout the Bible, God's covenantal dealings with His people are motivated

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 by His deep, deep love and kindness towards them.

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 And in fact, there's a special word that the Bible uses to describe that.

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 It's a Hebrew word, the word Hezad.

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 And we see it in the verse that we read at the start of our service.

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 We know therefore that the Lord your God is God, the faithful God who keeps covenant and

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 steadfast love with those who love Him.

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 That word's actually a very hard word to translate.

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 I'm told that when the revised standard version of the Bible was being put together, this

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 was the very last word that they translated because it's hard to capture the fullness

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 of it in English.

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 Sometimes it's translated steadfast love, sometimes loving kindness, sometimes goodness,

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 sometimes unfailing love.

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 The emphasis behind the word is that it expresses an inner love and commitment that then motivates

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 action to care for and benefit someone with whom you have a relationship.

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 In other words, it's not just a love that feels, it's a love that does.

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 It is a committed, deep covenant love.

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 And this whole biblical concept of covenant is reminding us that God loves us and He acts

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 graciously towards us.

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 So throughout the Old Testament, you have this constant emphasis on covenant.

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 At the heart of that covenant are these two concepts, grace and truth.

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 And then when you come into the New Testament, what does John tell us about Jesus in the

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 first chapter of his gospel?

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 He says, the word became flesh and dwelt among us.

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 We've seen his glory, glory as of the only Son from the Father, full of what?

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 Full of grace and truth.

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 God's plan of salvation is grounded on covenant.

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 And the fulfillment of that is in the coming of Jesus.

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 When Jesus comes, he shows us this covenant, grace and truth and everything fits together

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 perfectly.

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 The truth and grace of God's covenant means that God will keep true to His word and He

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 will step into action on our behalf.

00:20:28.159 --> 00:20:31.119
 But what exactly is God going to do?

00:20:31.119 --> 00:20:38.879
 Well, that's our next question and the answer is all the way back in Genesis 15.

00:20:38.879 --> 00:20:45.599
 There we read that the sun came down and a deep sleep fell on Abraham, a great and dreadful

00:20:45.599 --> 00:20:46.599
 darkness.

00:20:46.599 --> 00:20:51.119
 God comes to him and speaks, says, no for certain, your offspring will be soldiers in the land.

00:20:51.119 --> 00:20:52.119
 They'll be afflicted.

00:20:52.119 --> 00:20:56.439
 I'll bring judgment on that nation and after they'll, words, they'll come out.

00:20:56.440 --> 00:21:01.759
 As for you, you will go to your father's in peace and be buried in a good old age.

00:21:01.759 --> 00:21:06.519
 They'll come back here in the fourth generation for the iniquity of the Amorites is not yet

00:21:06.519 --> 00:21:07.519
 complete.

00:21:07.519 --> 00:21:12.600
 And then we have these words in verse 17, when the sun had gone down and it was dark,

00:21:12.600 --> 00:21:21.720
 behold, a smoking fire pot and a flaming torch passed between these pieces.

00:21:21.720 --> 00:21:25.440
 Now, what is going on here?

00:21:25.440 --> 00:21:38.360
 Well, remember, we said that in a covenant ratification ceremony, both parties walk through the separated

00:21:38.360 --> 00:21:40.320
 animal halves.

00:21:40.320 --> 00:21:49.039
 Both parties make a commitment to say that if I break this, then I am invoking the curse

00:21:49.039 --> 00:21:52.759
 of a broken covenant onto myself.

00:21:52.759 --> 00:21:55.320
 Both parties go through the pieces.

00:21:55.319 --> 00:22:01.720
 But that's not what happens in Genesis 15.

00:22:01.720 --> 00:22:12.240
 In Genesis 15, a smoking fire pot and a flaming torch pass through the pieces.

00:22:12.240 --> 00:22:14.399
 What is going on?

00:22:14.399 --> 00:22:21.639
 Well, the smoke and the fire is representing God.

00:22:21.640 --> 00:22:28.560
 A bit like the pillar of cloud and fire that displayed God's presence as his people came

00:22:28.560 --> 00:22:31.960
 out of Egypt in the book of Exodus.

00:22:31.960 --> 00:22:38.320
 This is a representation of God himself.

00:22:38.320 --> 00:22:46.240
 And so the key point is that as this flame passes through the pieces, it's showing us

00:22:46.240 --> 00:22:57.120
 that only God is passing through these pieces as this covenant is ratified.

00:22:57.120 --> 00:23:07.880
 And the crucial implication of that is that God is taking upon himself all of the responsibility

00:23:07.880 --> 00:23:12.000
 if this covenant is broken.

00:23:12.000 --> 00:23:22.720
 Now, the rest of the Old Testament is a repeated account of God's people breaking this covenant.

00:23:22.720 --> 00:23:27.039
 Even Abraham in the next chapter makes a massive mistake and mucks things up.

00:23:27.039 --> 00:23:32.000
 And throughout the Old Testament, again and again, the people turned away from God's covenant.

00:23:32.000 --> 00:23:35.960
 But God constantly remained faithful.

00:23:35.960 --> 00:23:41.960
 And even though the people broke God's covenant, and even though we break and ruin our relationship,

00:23:41.960 --> 00:23:49.840
 with God through sin, we do not bear the ultimate curse of the broken covenant.

00:23:49.840 --> 00:23:55.039
 But the crucial point is that the covenant curse does not disappear.

00:23:55.039 --> 00:23:58.120
 Remember covenant is a matter of life and death.

00:23:58.120 --> 00:24:04.200
 And the curse of death in a broken covenant is inescapable.

00:24:04.200 --> 00:24:15.120
 But the amazing thing is that the person in Genesis 15 who says, I'll take the curse

00:24:15.120 --> 00:24:19.160
 is not Abraham.

00:24:19.160 --> 00:24:23.680
 It's God.

00:24:23.680 --> 00:24:30.400
 And you ask, well, how can the curse be placed on God?

00:24:30.400 --> 00:24:38.080
 And the answer is that it was placed on God when Jesus died on the cross.

00:24:38.080 --> 00:24:42.480
 And we go all the way forward into the New Testament to the letter to Galatians where

00:24:42.480 --> 00:24:50.560
 Paul explains this beautifully and says, Christ redeemed us from the curse of the law by becoming

00:24:50.560 --> 00:24:54.800
 a curse for us.

00:24:54.800 --> 00:24:58.759
 And then he immediately links it all the way back to Abraham.

00:24:58.759 --> 00:25:03.879
 He says, for it's written, cursed is everyone who's hanged on a tree so that in Christ Jesus,

00:25:03.879 --> 00:25:10.240
 the blessing of Abraham might come to the Gentiles so that we might receive the promised

00:25:10.240 --> 00:25:14.200
 spirit through faith.

00:25:14.200 --> 00:25:19.720
 Genesis 15 is telling us that God has made a covenant with those who trust him.

00:25:19.720 --> 00:25:30.400
 But in that covenant, he will take the curse of failure and disobedience upon himself.

00:25:30.400 --> 00:25:33.640
 And that curse was born by God himself.

00:25:33.640 --> 00:25:38.519
 When Jesus Christ, God the Son, died on the cross.

00:25:38.519 --> 00:25:44.279
 Jesus's death fulfills all that God's covenant with Abraham spoke about.

00:25:44.279 --> 00:25:49.920
 And in the cross of Jesus Christ, all the Old Testament governments are fulfilled.

00:25:49.920 --> 00:25:55.079
 That's why it's no surprise that when Jesus spoke about his sacrificial death at the First

00:25:55.079 --> 00:25:59.399
 Lord's Supper, he said, this is the new covenant.

00:25:59.399 --> 00:26:02.680
 This is the fulfillment of all these covenants.

00:26:02.680 --> 00:26:10.440
 This is the new covenant in my blood.

00:26:10.440 --> 00:26:15.600
 God is entering a covenant relationship with humanity.

00:26:15.600 --> 00:26:26.559
 But he's saying, if it goes wrong, I'll carry the cost.

00:26:26.559 --> 00:26:31.799
 The last question is, what does all this mean for you?

00:26:31.799 --> 00:26:36.160
 Well, there's three things I want to say very briefly.

00:26:36.160 --> 00:26:40.320
 The first is that God wants you to know this.

00:26:40.320 --> 00:26:44.960
 In verse 13, God says to Abraham, no for certain.

00:26:44.960 --> 00:26:46.120
 And that's a brilliant phrase.

00:26:46.120 --> 00:26:51.920
 It's telling us that this whole strange covenant ratification ceremony, this pledge to death,

00:26:51.920 --> 00:26:56.920
 this remarkable vision and event that we have in Genesis 15.

00:26:56.920 --> 00:27:03.759
 This is a demonstration of God's grace and truth so that Abraham and you and I would

00:27:03.759 --> 00:27:10.599
 know for certain that God has come to rescue humanity.

00:27:10.599 --> 00:27:13.920
 God wants you to know that he has made this commitment.

00:27:13.920 --> 00:27:16.920
 God wants you to know that he will keep us covenant.

00:27:16.920 --> 00:27:20.920
 God wants you to know that this is not blind religious optimism.

00:27:20.920 --> 00:27:22.960
 This is not a stab in the dark.

00:27:22.960 --> 00:27:30.920
 This is covenant commitment from God that you can be absolutely certain of.

00:27:30.920 --> 00:27:34.759
 God wants you to know this.

00:27:34.759 --> 00:27:40.360
 And it also tells us that God wants you to be safe.

00:27:40.360 --> 00:27:45.039
 That's the remarkable thing that the fact that only the smoking fire pod passes through

00:27:45.039 --> 00:27:50.720
 the pieces is amazing, not just because God exposes himself to the danger of the curse,

00:27:50.720 --> 00:27:55.360
 but also because Abraham doesn't go through it.

00:27:55.360 --> 00:27:59.840
 In other words, Abraham is protected from the curse.

00:27:59.839 --> 00:28:03.519
 God is keeping him safe.

00:28:03.519 --> 00:28:08.319
 And it's reminding us that one of the key things that God wants for you is that you will be

00:28:08.319 --> 00:28:11.119
 safe.

00:28:11.119 --> 00:28:15.879
 And one of the desperate effects of sin is that it constantly exposes us to danger.

00:28:15.879 --> 00:28:22.959
 But God's great goal is to rescue you from that danger and to keep you safe forever.

00:28:22.960 --> 00:28:30.200
 Genesis 15 is telling you that God will carry the curse so that you cannot be lost.

00:28:30.200 --> 00:28:35.799
 And that's because God wants you to be safe.

00:28:35.799 --> 00:28:39.920
 So Genesis 15 is saying God wants you to know this.

00:28:39.920 --> 00:28:42.559
 Genesis 15 is saying that God wants you to be safe.

00:28:42.559 --> 00:28:49.960
 But above all else, Genesis 15 is telling us that God wants you.

00:28:49.960 --> 00:28:53.559
 And that's the rule stop.

00:28:53.559 --> 00:29:01.279
 This chapter is telling us and telling you that God has an astonishingly deep, strong

00:29:01.279 --> 00:29:06.960
 life and death commitment to you.

00:29:06.960 --> 00:29:10.519
 It tells you that God will be absolutely true to that.

00:29:10.519 --> 00:29:12.680
 He will never break this promise.

00:29:12.680 --> 00:29:14.480
 He'll never be inconsistent.

00:29:14.480 --> 00:29:17.240
 You can totally and utterly rely on him.

00:29:17.240 --> 00:29:18.240
 God cannot lie.

00:29:18.240 --> 00:29:19.660
 He cannot be inconsistent.

00:29:19.660 --> 00:29:26.240
 So when God commits to you, which he has, he's placing himself in a situation that he cannot

00:29:26.240 --> 00:29:27.240
 get out of.

00:29:27.240 --> 00:29:29.960
 So it's not just that God won't give up on you.

00:29:29.960 --> 00:29:31.519
 He cannot give up on you.

00:29:31.519 --> 00:29:39.400
 And he knew that he couldn't back out of it when he committed to you in the first place.

00:29:39.400 --> 00:29:43.840
 And all of that is for one simple reason.

00:29:43.839 --> 00:29:50.480
 To God, you are worth it.

00:29:50.480 --> 00:29:58.000
 God's love for you set him on a path that takes him from heaven to the cross.

00:29:58.000 --> 00:30:04.759
 From the very beginning, God knew that loving you would come at a massive cost.

00:30:04.759 --> 00:30:12.679
 When God passed through those pieces in Genesis 15, he knew exactly what that meant in terms

00:30:12.680 --> 00:30:15.960
 of the cross and all its implications.

00:30:15.960 --> 00:30:24.440
 But from Genesis 15 to Calvary, God is saying, you are worth it.

00:30:24.440 --> 00:30:28.640
 I will carry the cost.

00:30:28.640 --> 00:30:37.400
 To Jesus, you are worth a pledge to death.

00:30:37.400 --> 00:30:47.440
 And all of that is because God wants you.

00:30:47.440 --> 00:30:52.200
 One very last question though is this.

00:30:52.200 --> 00:30:56.560
 What is Abraham doing in it all?

00:30:56.560 --> 00:31:03.080
 And the answer is that he's asleep.

00:31:03.079 --> 00:31:10.319
 While God pledged himself to death, Abraham lay still.

00:31:10.319 --> 00:31:15.839
 Now, maybe I'm stretching things a wee bit.

00:31:15.839 --> 00:31:17.839
 Maybe not.

00:31:17.839 --> 00:31:22.799
 But I do think that there's actually a really powerful point here for us.

00:31:22.799 --> 00:31:30.119
 I think it's reminding us that while Jesus goes to the cross, while he carries out curse,

00:31:30.119 --> 00:31:36.439
 while he rescues us from sin, while he carries every burden, fulfills every requirement and

00:31:36.439 --> 00:31:46.959
 goes to the absolute limit of suffering, while he fulfills this pledge to death, we just

00:31:46.959 --> 00:31:53.679
 lie still and he does it all.

00:31:53.679 --> 00:31:59.679
 And that's how you can know that you will be safe because he does it.

00:31:59.680 --> 00:32:04.880
 That's how you can know how precious you are because he actually does it.

00:32:04.880 --> 00:32:09.480
 And that's why this is not the strangest passage in the Old Testament.

00:32:09.480 --> 00:32:17.120
 It is the coolest passage in the Old Testament because it tells us just how much God is willing

00:32:17.120 --> 00:32:21.039
 to do for you.

00:32:21.039 --> 00:32:27.440
 And that's why if you want to become a Christian, there isn't this massive list of requirements

00:32:27.440 --> 00:32:30.799
 that you have to meet.

00:32:30.799 --> 00:32:42.759
 All you have to do is fall into God's arms, close your eyes and rest in him.

00:32:42.759 --> 00:32:43.759
 Amen.

00:32:43.759 --> 00:32:46.960
 Let us pray.

00:32:46.960 --> 00:33:00.360
 Father, we thank you so much for what this chapter reveals to us, showing us your willingness

00:33:00.360 --> 00:33:06.120
 to take the consequence of all our failings onto yourself.

00:33:06.120 --> 00:33:13.240
 We thank you so, so much for your amazing, covenant love towards us.

00:33:13.240 --> 00:33:19.720
 And we pray that for every one of us, that we would just fall into your arms and rest

00:33:19.720 --> 00:33:20.720
 there forever.

00:33:20.720 --> 00:33:21.720
 Amen.

00:33:21.720 --> 00:33:43.720
 Amen.