WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture reading is from Paul's letter to the Romans, verses 12 to 21 in the liturgy.

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 Therefore, just as sin entered the world through one man and death through sin, and in this way death came to all people, because all sinned.

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 To be sure, sin was in the world before the law was given, but sin is not charged against anyone's account where there is no law.

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 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is the pattern of the one to come.

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 But the gift is not like the trespass.

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 For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many?

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 Nor can the gift of God be compared with the result of one man's sin.

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 The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

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 For if by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteous reign in life through the one man, Jesus Christ?

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 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification in all life for all people.

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 Just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one man, the many will be made righteous.

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 The law was brought in so that the trespass might increase, but where sin increased, grace

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 increased all the more, so that, just as sin reigned in death, so also grace might reign

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 through righteousness to bring eternal life through Jesus Christ our Lord.

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 This is the word of the Lord.

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 Thanks be to God.

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 Good morning, Christ Church.

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 It's good to see you all this morning.

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 Happy Independence Day weekend.

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 I want us, as we begin, to just think about how much impact one person can make on a whole

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 group of people.

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 I read a book last summer about Thomas Edison, George Westinghouse, and Nikola Tesla, and

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 it was this novel about the nature of genius, the cost of ambition, and the battle to electrify

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 America.

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 New York City in 1888 was full of gas lamps that still flickered in the streets at night,

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 and the miracle of electric light was still in his infancy.

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 So these three inventors, they were in a race to turn the night into day.

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 And what I learned in that novel, that story about Edison, was that he acquired 1,093 patents

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 in his lifetime, innovated, obviously, the incandescent light bulb.

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 But more than that, he created the first record player.

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 He also innovated an early version of the motion picture camera, each of which has had a massive

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 impact on our lives.

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 If in the last 24 hours you have turned on the lights, listened to music on Spotify or

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 watched TV in the movies, you have Thomas Edison to thank.

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 One person can have a huge effect on a whole group of people.

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 We all know about Albert Einstein.

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 He developed quantum physics and the theory of relativity.

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 Less known is Marie Curie, who was the first woman to receive the Nobel Prize, and she was

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 the first person to win it in two separate categories.

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 She won it in 1903 in physics for her research on radioactivity, and then she won the Nobel Prize

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 again in 1911 in chemistry.

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 And then, as if that were not enough, she went on to help develop the first X-ray machines.

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 And it'd be hard to imagine life in the 21st century apart from the impact of Einstein and

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 Curry.

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 Think about social reformers that we celebrate.

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 Abraham Lincoln, by his Emancipation Proclamation, was able to free 3.5 million slaves and set them

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 on the path of liberty.

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 Rosa Parks, by refusing to give up her seat on a bus, launched one of the most successful

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 and effective nonviolent protests against discrimination in America.

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 The staunch and active Christian woman became a figurehead of the civil rights movement and

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 helped to achieve lasting change for the good of our whole society.

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 So, one person can have a significant impact on the world around them.

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 And that can be both positive or negative.

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 One person can affect great good, and another person can affect great evil.

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 One person's life can help and lift up many people, and one person's life can destroy and

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 ruin many people.

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 And that's the Apostle Paul's argument in Romans chapter 5.

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 He's comparing and contrasting one man and what he did with another man and what he did.

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 And as I said last week, this is the most important chapter and the most important letter in the

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 New Testament.

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 And so, we should remind all the people who went on vacation today that they really missed

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 out.

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 Verses 12 to 21 are really the heart and the center and the turning point of this whole letter.

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 It sums up all that's gone before it.

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 It encapsulates all that Paul's going to say to the end of Romans 8.

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 It's a crucial section.

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 And the scope and the sweep of what we just heard is probably the greatest, the widest,

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 and maybe even the deepest of all the writings of the Apostle Paul and maybe even the whole

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 of the New Testament.

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 And this text really invites us to stand back and to take a look at this grand view of the

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 whole panorama of redemption that's summed up in these two people.

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 And what Paul wants to say is that we were made, we were made to reign in Adam.

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 But now grace reigns in Christ and so we reign in life.

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 It's a lot, so I'm going to say it multiple times.

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 We were made to reign in Adam.

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 But now grace reigns in Christ and so we reign in life.

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 Let me just unpack each of these thoughts.

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 First of all, we were made to reign in Adam.

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 If you want to understand Christ and you want to understand your need for Christ, we must

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 know something about our relationship with Adam and what it means to be in Adam because

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 his story is the story of the human race.

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 God has always, from the beginning, dealt with human beings through a head, through a

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 representative, and through a covenant and an agreement with that representative.

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 So what was the covenant agreement with our first head, the first representative of humanity?

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 On page one of the Bible, we learn that at the climax of God's good creation, God says

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 in Genesis 1.26, he says, let us make human beings in our image so that they may rule,

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 so that they may reign.

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 And so God does that very thing.

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 He makes Adam and Eve in his royal image as the king and the queen of creation.

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 So that every son of Adam and every daughter of Eve you'll ever meet is to share in this

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 nature and this task that Adam and Eve had, that the people sitting in the pew next to

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 you this morning, they're actually royalty, right?

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 They, that the people sitting next to you were made to rule and to reign, right?

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 We should really address one another as your majesty or your royal highness.

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 You can try that at coffee time.

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 I give you permission afterwards to try that out.

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 But God goes on and he says in two verses later in Genesis 1.28, he says to his royal

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 image, the king and queen of creation, he says, be fruitful, increase in number, fill

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 the earth, subdue it, and rule over it, reign over it.

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 That's what you were made to do.

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 Theologians call this the creation mandate or the cultural mandate.

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 What in the world does it mean?

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 Well, it tells us something about societal life, right?

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 That this first couple was to bear the fruit of kids and they were to increase the number

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 of the image of God in the world and they were to cultivate an entire society of people

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 that would reflect the glory of God back to God.

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 And this text tells us something also about not only societal life but of cultural life.

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 God placed the first man and the first woman in this, what we should think of as like a

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 national park called the Garden of Eden.

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 And he gave them this task to till it and to keep it.

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 So that just as God had been forming and filling his creation, now Adam and Eve are to fill and

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 to form his creation even more.

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 To develop and to unfold in society and in culture all of the hidden potential that God has woven in

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 and baked into his creation for the glory of God.

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 Does that make sense?

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 Adam and Eve were made to rule and to reign.

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 And they were to do that according to the laws of nature and also according to the norms

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 that God had built into society and into culture.

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 The wisdom of God, the plan and the order of God had been woven into all the given structures

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 and standards of all these various spheres and institutions of marriage and the family.

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 Of education and culture and schooling.

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 Of the arts and the sciences.

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 Of business and commerce and industry.

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 Economics and technology and media.

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 Politics and government and administration.

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 God says to Adam and Eve, I want you to work with me.

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 Work with me as my royal stewards.

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 As my under-sovereigns.

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 To execute my plan for my masterpiece.

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 And bring all of these spheres, all of these institutions to conform to what I intend.

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 My creational blueprint and my design.

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 And so this ruling and this reigning from the very beginning was never about tyrannical exploitation of the earth.

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 It was always about this careful stewardship to spread the goodness of God and to glorify the name of God

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 within this ordered creation in which God had placed Adam and Eve.

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 And this is why Psalm 8, when you read the psalm, Psalm 8 says,

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 Wow, praise God.

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 God, you made men and women to rule and to reign over the works of your hands.

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 Whoa.

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 And you see, Adam and Eve were made to reign over God's creation.

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 But instead of reigning over it, they ruined it.

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 Instead of reigning over it, they ruined it.

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 They were made for this personal relationship with God.

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 They were made upright with this original righteousness to live in obedience to God.

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 And I don't have time to talk about all the details of Genesis chapter 3.

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 But we read there that they had a choice.

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 Adam and Eve could obey God or they could defy God.

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 They could yield to God's loving rule and therefore enjoy life.

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 Or they could try to chart their own path and find their own way apart from God's word

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 and therefore experience death.

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 And so here they are fearfully and fully and wonderfully made to live out their freedom

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 under God's reign and his rule.

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 But this dark power comes in.

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 This dark enemy comes.

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 And he subtly begins to doubt, to cause them to doubt God's word.

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 He begins to question and cause them to question the goodness of God.

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 And tempts them to assert their own autonomy, to become a law unto themselves rather than relying

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 on God's word for direction.

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 And we know the fatal choice.

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 Right?

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 They chose to be self-defined rather than God-defined.

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 They chose to be self-centered rather than God-centered.

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 Thinking that in that they were going to find the path to true life, to true freedom.

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 So that what the apostle says of all people can certainly be said of Adam and Eve.

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 That although they knew God, they neither glorified him as God nor gave thanks to him.

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 But their thinking became futile and their foolish hearts were darkened.

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 They exchanged the truth about God for a lie.

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 And they worshipped and served, created things rather than the creator.

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 And so what was the result?

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 What was the consequence of this action?

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 Well, sin and death came flooding into the world.

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 Right?

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 That's where our text picks up today in verse 12.

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 It says that therefore, just as sin entered the world through one man and death through sin.

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 And in this way, death came to all people because all sin.

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 And this is the catastrophe that Adam and Eve were made to reign, but they fell into ruin.

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 They were made to subdue and to fill all of creation with the goodness and glory of God.

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 And yet, what really happened was the world was filled with misery and trouble and wretchedness.

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 Adam and Eve, rather than subduing, they became subdued by unhappiness and sorrow.

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 And so our text tells us in verse 14, it says that death reigned from the time of Adam onwards.

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 And in verse 17, it says, by the trespass of the one man, death reigned through that one man.

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 And then in verse 21, it says that sin reigned in death.

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 We were made to reign in righteousness and life, and yet sin and death began a reign of terror over every single one of us.

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 Adam and Eve opened this door of sin and death, and it therefore invaded us like a foreign invader came into God's good creation.

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 And Paul here personifies sin and death as this active, reigning, ruling, governing power that exercises total domination.

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 A tyranny, an oppressive totalitarianism that makes us not rulers and people who reign, but rather makes us slaves.

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 That no matter how free and liberated we think we are, we're not.

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 We're rather in bondage and in captivity.

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 We're not free even to choose sin.

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 We will sin and we must sin.

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 And we cannot even help ourselves from sinning because sin reigns, and we are the slaves of sin.

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 It's controlling us.

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 It's governing us.

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 And Paul talks about the reign of death, which proves that we're all regarded by God as judicially and legally sinners.

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 The poet John Dryden said that every man who lives is born to die.

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 Right?

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 Right?

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 From the very moment we begin to live, we begin to die.

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 The very first breath is only one in a long series of breaths that's going to lead to our last breath.

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 And death will be our end because this world is a place of cemeteries.

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 It's just strewn with corpses.

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 It's a place where death reigns.

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 And in Adam, we're not only dead physically, but we're also dead spiritually.

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 Right?

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 Because real life means knowing God.

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 Real life means having a relationship with God.

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 And so what we regard as life, apart from God, that's not life.

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 It's just mere existence.

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 It's not living.

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 It's just merely existing in a living death.

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 And Paul, he's saying, oh, how far we have fallen from what we were made to be.

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 We were made to rule and to reign.

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 And yet the reality is we're ruled by sin and we're reigned over by death.

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 And that is our position.

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 That's the status of everyone you'll ever meet who's a descendant of the race of Adam.

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 And so if you're exploring Christianity today, I want to encourage you to consider whether or not this reign of death, which is universal and without exception, is that a part of the natural order of life on planet Earth?

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 Or is this an unnatural, unwanted intrusion into the way that God wanted human life to be lived at a very, very high level?

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 With human beings reigning as kings and queens just under the reign of God?

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 Paul says that in Adam, we were made to reign in Adam.

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 You following me so far?

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 This is like one of the hardest texts in the New Testament.

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 So I'm working hard up here for you this morning.

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 We're made to reign in Adam, but now grace reigns in Christ.

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 But now grace reigns in Christ.

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 Paul says in verse 14 that Adam is a pattern of the one to come.

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 He's a figure or a type of the one to come.

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 Adam, he says, is only one half of the story of humanity.

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 But there's also this other story of this one to come.

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 The story of God's promised Messiah in Christ.

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 It's a story of grace that's unfolding all the way from the beginning of the Old Testament to the end of the New Testament.

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 The story of grace, which is the story of the Christian church, the story of all Christian people.

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 And Adam, Paul says in 1 Corinthians 15, he says, Christ is the last Adam.

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 He's the second man.

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 Right?

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 So Adam is the first man and Christ is the second man.

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 Adam is the first Adam and Christ is the last Adam.

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 God has only appointed two heads of the human race.

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 There will never be another.

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 And every one of us is either in Adam or we're in Christ.

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 We're either experiencing the results and the fruits and the effects of the one man.

00:19:10.619 --> 00:19:14.720
 Or we're experiencing the results and the fruits and the effects of the work of the other man.

00:19:14.759 --> 00:19:19.140
 And what Paul is saying is that Christ came to be the head of a new humanity.

00:19:19.140 --> 00:19:25.940
 He came to be the head and the beginning of a new race of men and women.

00:19:25.940 --> 00:19:33.980
 So that in Romans 8, Paul says that Christ is the firstborn of many brothers and sisters.

00:19:34.080 --> 00:19:38.100
 The firstborn of many who will be born after him and in his line.

00:19:39.559 --> 00:19:42.720
 Christ came, Paul says, to launch a new age.

00:19:42.900 --> 00:19:44.180
 A new kingdom.

00:19:44.340 --> 00:19:45.080
 A new order.

00:19:45.200 --> 00:19:48.740
 A new realm in which something different will reign.

00:19:49.960 --> 00:19:50.900
 And what is that?

00:19:50.900 --> 00:20:00.340
 He says in verse 21, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

00:20:01.519 --> 00:20:07.519
 As we are all related to Adam by nature, so we can be related to Christ by grace, he says.

00:20:08.480 --> 00:20:11.600
 In Christ, we are under the reign of grace.

00:20:11.599 --> 00:20:27.259
 The reign of sin and death that came to all by the action of one man, Adam, has now been overtaken by this new age, this new realm of the reign of grace through the action of the one man, Christ, he says.

00:20:28.319 --> 00:20:35.079
 And so the apostle's main concern here is to unfold for us this amazing reign of grace.

00:20:35.079 --> 00:20:41.079
 And in doing so, he's giving us a paradigm and a framework for human history.

00:20:42.139 --> 00:20:52.919
 He says, the history of the world and really the history of redemption is a struggle between the reign of sin and the reign of grace.

00:20:53.759 --> 00:20:56.899
 And it leads ultimately to the triumph and the victory of grace.

00:20:56.980 --> 00:21:01.960
 And grace, you'll remember from the past few weeks, grace is God's favor to the undeserving.

00:21:01.960 --> 00:21:09.460
 Grace is God's approval and God's acceptance of those who deserve judgment and condemnation.

00:21:10.360 --> 00:21:15.120
 Grace says there's now no condemnation for those who are in Christ Jesus.

00:21:16.079 --> 00:21:22.900
 And the whole Bible is a story of the struggle between these two powers of sin and grace.

00:21:23.920 --> 00:21:27.500
 And the moment Adam fell, the story of this struggle begins, right?

00:21:27.500 --> 00:21:32.880
 This dark enemy, he came in, this dark power came into God's world, came into God's paradise.

00:21:34.220 --> 00:21:40.140
 And he tempted Adam and he pulled Adam down from a very high place and sin began to reign.

00:21:41.140 --> 00:21:48.440
 But immediately, immediately, God gives a promise and grace enters into the conflict.

00:21:49.579 --> 00:21:55.960
 God says in Genesis 3.15 that the seed of the woman is going to come and he's going to bruise the head of the serpent.

00:21:55.960 --> 00:22:00.860
 It's the first announcement of grace, the first announcement of God's good news.

00:22:02.019 --> 00:22:10.519
 And then the remainder of the Bible records this conflict between these two mighty forces, the force of sin and the force of grace.

00:22:11.460 --> 00:22:13.519
 And if you've tried to read the Bible, it's hard.

00:22:13.860 --> 00:22:16.960
 It's a big, long story full of twists and turns.

00:22:16.960 --> 00:22:24.920
 But it comes to this climax in what Paul calls one act of righteousness, one act of obedience.

00:22:26.140 --> 00:22:27.640
 And what was that one act?

00:22:27.740 --> 00:22:34.980
 Well, the whole life of Christ in the Gospels is just one steady, active obedience.

00:22:35.240 --> 00:22:39.500
 One steady act of righteousness before God the Father.

00:22:39.740 --> 00:22:42.180
 We see Christ listening to God's word.

00:22:42.180 --> 00:22:45.240
 We see him fulfilling the law and the prophets.

00:22:45.380 --> 00:22:49.740
 We see him loving God with all his heart and loving his neighbor as himself.

00:22:50.720 --> 00:22:54.980
 We see at the beginning of his life and ministry, he's tempted in the wilderness.

00:22:55.580 --> 00:22:57.860
 And he meets that temptation with the word of God.

00:22:57.920 --> 00:23:03.400
 He does exactly the opposite of what Adam did in doubting and disregarding the word of God.

00:23:04.259 --> 00:23:09.440
 We see at the end of Jesus' ministry in the Garden of Gethsemane, he's aligning himself with the will of God.

00:23:09.440 --> 00:23:11.680
 Saying the exact opposite of what Adam said.

00:23:11.680 --> 00:23:15.420
 Adam said, God, not your will but my will be done.

00:23:16.620 --> 00:23:23.200
 And Christ at every point, at every point along the way, he's being obedient where Adam was disobedient.

00:23:23.900 --> 00:23:26.640
 He's being righteous where Adam was unrighteous.

00:23:26.740 --> 00:23:29.920
 He's succeeding at every point where Adam failed.

00:23:29.920 --> 00:23:33.660
 And we get to that one climactic moment in the life of Christ.

00:23:34.660 --> 00:23:39.759
 Where we see him submitting passively to God the Father.

00:23:40.560 --> 00:23:46.700
 Who's putting on to his son, Jesus Christ, all the sins of all the people.

00:23:46.700 --> 00:23:54.600
 So that Christ himself would bear the awful judgment and absorb the pain and the suffering of all of our punishment.

00:23:54.740 --> 00:23:58.779
 And endure God's just wrath against our sins on his cross.

00:23:59.400 --> 00:24:01.840
 That is the one act of righteousness.

00:24:02.039 --> 00:24:03.840
 The one act of obedience.

00:24:03.839 --> 00:24:09.559
 That's how grace came climactically to reign.

00:24:09.559 --> 00:24:17.440
 And so what is the result of this one act on our behalf and in our place?

00:24:17.579 --> 00:24:19.119
 Well, Paul says in verse 18.

00:24:19.119 --> 00:24:41.199
 The reign of grace came in, Paul says.

00:24:41.199 --> 00:24:43.759
 And changes our status.

00:24:45.519 --> 00:24:46.919
 Transfers our position.

00:24:46.920 --> 00:24:51.340
 We, our status in Adam was one of condemnation.

00:24:51.440 --> 00:24:57.019
 But grace came in and removed us and set us down over here in this position of justification.

00:24:58.300 --> 00:25:02.840
 That grace came in and it dislodged us from this place we were in.

00:25:02.940 --> 00:25:06.140
 He extracted us from death and placed us over here into life.

00:25:07.180 --> 00:25:10.900
 The reign of grace came in and it uprooted us.

00:25:11.920 --> 00:25:15.160
 And it took us out of this class of unrighteous people.

00:25:15.160 --> 00:25:19.740
 And therefore it planted us over here in this new class, this new category.

00:25:19.740 --> 00:25:22.880
 So that we might be planted among the rank of the righteous.

00:25:25.580 --> 00:25:29.800
 The reign of grace takes me out of Adam and puts me in Christ.

00:25:30.840 --> 00:25:34.060
 And so unites me with him that I've been crucified with him.

00:25:34.480 --> 00:25:35.560
 I've died with him.

00:25:35.920 --> 00:25:37.060
 I've risen with him.

00:25:37.059 --> 00:25:42.720
 I've been exalted to be seated on the throne of heaven with him.

00:25:44.720 --> 00:25:51.000
 The reign of God's grace means that my being and my identity is no longer in Adam as it once was.

00:25:51.059 --> 00:25:52.359
 But it's now in Christ.

00:25:52.480 --> 00:25:56.519
 United with him so that now his story is my story.

00:25:56.639 --> 00:26:00.819
 And all that he is and all that he has belongs to me.

00:26:00.819 --> 00:26:07.579
 The reign of grace and God's grace is such an irresistible power.

00:26:07.720 --> 00:26:18.240
 It's such an irresistible force that it can come and it can bring us out of this terrible power, this tyranny and this thralldom of sin and death.

00:26:19.220 --> 00:26:21.819
 And we see it even in the man who's writing this very letter.

00:26:21.819 --> 00:26:30.519
 The reign of God's grace can take someone like Saul of Tarsus, an adversary of Christ, a persecutor of Christ's church.

00:26:30.759 --> 00:26:38.000
 And it can turn him into the greatest apostle, the greatest preacher of Christian truth and Christian faith that's ever been known.

00:26:38.079 --> 00:26:40.779
 That's the power of the grace of God.

00:26:40.839 --> 00:26:43.899
 That's the power of the reign of God's grace.

00:26:43.900 --> 00:26:51.980
 So that if God has put you into Jesus Christ, you're finished with the old position in Adam.

00:26:52.940 --> 00:26:54.560
 You're no longer a sinner.

00:26:55.320 --> 00:26:58.019
 You're no longer living in condemnation.

00:26:58.140 --> 00:27:03.640
 God's taken you out of that category and put you into a new category.

00:27:04.259 --> 00:27:05.120
 Not sin.

00:27:06.040 --> 00:27:06.660
 Righteousness.

00:27:06.840 --> 00:27:07.540
 Not death.

00:27:08.259 --> 00:27:08.700
 Life.

00:27:08.700 --> 00:27:20.500
 Just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

00:27:22.080 --> 00:27:23.640
 Do you experience this?

00:27:24.400 --> 00:27:34.160
 Grace reigning like a king in your life, conquering all of your biggest and worst enemies, controlling everything for your ultimate good.

00:27:34.160 --> 00:27:37.140
 That's what it means for grace to be reigning.

00:27:38.700 --> 00:27:43.740
 So we were made to reign in Adam, but now grace reigns in Christ.

00:27:44.860 --> 00:27:47.360
 And so Paul draws the inference from this.

00:27:47.460 --> 00:27:50.019
 He says, so therefore we reign in life.

00:27:51.360 --> 00:27:56.259
 If grace is now reigning in Christ, we reign in life.

00:27:56.519 --> 00:27:59.700
 And I just want to finish with a thought on this.

00:28:01.279 --> 00:28:08.279
 He says in verse 17, this has become, I think, my favorite verse, one of my favorite verses in this letter.

00:28:08.700 --> 00:28:10.400
 He says,

00:28:10.400 --> 00:28:27.360
 For if by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ?

00:28:27.359 --> 00:28:34.259
 This is an astonishing antithesis and really a thrilling contrast if it's actually true.

00:28:36.000 --> 00:28:37.799
 We were dominated by death.

00:28:38.959 --> 00:28:42.939
 But Paul says now we're identified with the risen and the living Christ.

00:28:44.159 --> 00:28:46.819
 Because of one man's trespass, death reigned.

00:28:46.979 --> 00:28:49.899
 But now, what's the opposite of death reigning?

00:28:49.900 --> 00:28:52.120
 It's life reigning.

00:28:53.380 --> 00:28:55.980
 But the apostle Paul doesn't say life is reigning.

00:28:56.800 --> 00:29:00.580
 He says that's true, but there's so much more for us than that.

00:29:00.780 --> 00:29:03.420
 He loves this phrase much more.

00:29:04.240 --> 00:29:06.160
 We've got to think about the much more.

00:29:06.160 --> 00:29:12.080
 However, the contrast of death reigning is not merely life reigning, Paul says.

00:29:12.140 --> 00:29:20.640
 It's the fact that you now, brothers and sisters, are reigning in life by the one Jesus Christ.

00:29:20.640 --> 00:29:29.100
 He's not only saying that as a result of Christ's work and because death no longer reigns over us, we receive the gift of eternal life.

00:29:29.180 --> 00:29:33.520
 And therefore, life is going to reign over us and we've come under this new order of life.

00:29:33.600 --> 00:29:35.380
 All of that is gloriously true.

00:29:35.780 --> 00:29:38.620
 But he says there's so much more even than that.

00:29:39.660 --> 00:29:41.360
 He goes way beyond that.

00:29:43.980 --> 00:29:47.060
 He says we don't get the exact opposite of death reigning.

00:29:48.240 --> 00:29:50.400
 We ourselves reign in life.

00:29:50.640 --> 00:29:54.540
 Listen to it again.

00:29:56.259 --> 00:30:05.140
 How much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ?

00:30:06.620 --> 00:30:13.520
 What Christ has done for us is not only to restore us to what we were in Adam.

00:30:14.680 --> 00:30:15.920
 He's done so much more.

00:30:16.000 --> 00:30:18.940
 He's not just put us back where we were.

00:30:18.940 --> 00:30:23.500
 He takes us way far beyond that because in Adam we were united to a man.

00:30:24.420 --> 00:30:26.740
 We were united to a created human being.

00:30:26.820 --> 00:30:29.840
 But when we're united to Christ, Christ, he's not created.

00:30:30.740 --> 00:30:32.580
 He's the only begotten son of God.

00:30:32.640 --> 00:30:33.920
 He's the God-man.

00:30:34.059 --> 00:30:39.039
 And so when we're united to Christ, we're not merely given back the human righteousness of Adam.

00:30:39.240 --> 00:30:40.640
 We're given so much more.

00:30:40.640 --> 00:30:43.060
 We're given the righteousness of the God-man.

00:30:43.800 --> 00:30:48.840
 We're given the moral and spiritual record of the greatest life that's ever been lived on planet Earth.

00:30:48.839 --> 00:30:55.779
 And Paul says, look, this Christ, he's not dead and gone as a past figure of history.

00:30:56.179 --> 00:31:04.459
 Rather, he's risen and alive and ascended into heaven so that you are united to a living and a powerful Christ.

00:31:04.559 --> 00:31:08.359
 And that's why you, if you're a Christian, you're reigning.

00:31:08.359 --> 00:31:08.500
 You're reigning.

00:31:09.359 --> 00:31:11.939
 You're reigning in life.

00:31:13.979 --> 00:31:18.599
 So many of us know more than we'd like to know how powerful death is.

00:31:20.039 --> 00:31:21.839
 The death reigns.

00:31:22.959 --> 00:31:24.579
 The death came as a conqueror.

00:31:24.759 --> 00:31:27.559
 Death came and triumphed over us as a tyrant.

00:31:27.919 --> 00:31:29.599
 Death has dominated our lives.

00:31:29.599 --> 00:31:33.899
 But here is one who has eternal life.

00:31:35.079 --> 00:31:36.679
 Here's one who has the life of God.

00:31:36.759 --> 00:31:38.759
 Here's one who walks into a crowd and says,

00:31:39.000 --> 00:31:43.159
 My name is the way, the truth, and the life of the capital L.

00:31:44.659 --> 00:31:46.919
 When he's resurrected from the dead, what does Jesus say?

00:31:47.000 --> 00:31:47.219
 He says,

00:31:47.219 --> 00:31:51.719
 All power and all authority in heaven and on earth has been given to me.

00:31:53.139 --> 00:31:56.399
 And when Peter preached the first Christian sermon at Pentecost, he says,

00:31:56.400 --> 00:32:02.940
 God raised Christ from the dead because it was impossible for death to keep its hold on him.

00:32:04.540 --> 00:32:11.340
 And so, brothers and sisters, we've been united to one who's so much more than a mere human being.

00:32:11.420 --> 00:32:15.560
 And we've been united to someone who's so much stronger than death.

00:32:16.620 --> 00:32:19.460
 And this is why Christians no longer fear death.

00:32:20.660 --> 00:32:20.840
 Right?

00:32:21.300 --> 00:32:24.560
 We're reigning in life over a conquered enemy.

00:32:24.559 --> 00:32:29.839
 We're reigning in life and we have victory over death before we even meet it.

00:32:30.980 --> 00:32:32.639
 That's what it means to be a Christian.

00:32:34.799 --> 00:32:42.359
 And what's even greater than that is that our present reigning in life is just the first fruits.

00:32:43.440 --> 00:32:52.019
 It's just the foretaste of this much more glorious rule and reign and reality that's coming for us when Christ returns.

00:32:52.019 --> 00:32:54.879
 We're going to know what it means to reign fully.

00:32:56.400 --> 00:32:59.359
 Jesus says himself in Matthew 25, he says,

00:32:59.440 --> 00:33:00.599
 Then the king,

00:33:00.599 --> 00:33:04.659
 Then the king will say to those on his right,

00:33:04.879 --> 00:33:06.679
 Come, you who are blessed by my father,

00:33:07.019 --> 00:33:12.439
 Take your inheritance, the kingdom prepared for you since the creation of the world.

00:33:13.639 --> 00:33:16.699
 Because of this reign of grace, you are not only reigning in life,

00:33:16.779 --> 00:33:22.339
 but you are going to receive an inheritance that's far beyond any inheritance you can receive in this world.

00:33:22.419 --> 00:33:25.559
 You're going to receive the kingdom of the father.

00:33:25.559 --> 00:33:25.599
 You're going to be ruler.

00:33:26.399 --> 00:33:26.779
 You're going to be ruler.

00:33:26.779 --> 00:33:26.879
 You're going to be ruler.

00:33:26.879 --> 00:33:27.659
 You're going to be ruler.

00:33:27.659 --> 00:33:29.000
 You're going to be ruling and reigning.

00:33:31.200 --> 00:33:33.899
 The last book of the Bible, Revelation 1, says,

00:33:34.059 --> 00:33:43.720
 He who loves us and has freed us from our sins by his blood has made us to be a kingdom and priest to serve his God and Father.

00:33:45.159 --> 00:33:48.960
 And it goes on to call Jesus Christ the king of kings.

00:33:48.960 --> 00:33:53.900
 Well, who are the kings of which Christ is the king?

00:33:55.920 --> 00:33:56.680
 You are.

00:33:58.360 --> 00:34:01.600
 The people of God are the kings.

00:34:01.700 --> 00:34:05.200
 He's made us to be a kingdom to serve his God and Father.

00:34:05.299 --> 00:34:08.500
 And that means that we are going to reign with the king of kings.

00:34:08.599 --> 00:34:15.720
 We're going to share the throne of the Son of God who shares the throne of thrones of his heavenly Father.

00:34:15.719 --> 00:34:26.199
 And so even now, because of this reign of grace, we're reigning in life through this one man, Jesus Christ.

00:34:27.679 --> 00:34:32.819
 Adam's world, this sad old world, is a world full of the power of evil and sin and death.

00:34:32.899 --> 00:34:40.019
 But this new world of Christ is a world that's full of the power of grace and righteousness and life.

00:34:40.019 --> 00:34:48.480
 And this means that much more has been done by Christ to put things right than Adam ever did to put things wrong.

00:34:49.619 --> 00:34:54.800
 And Christ is much more powerful to redeem than Adam was to ruin.

00:34:56.199 --> 00:34:58.360
 Sin reigned in death, yes, that's true.

00:34:58.360 --> 00:35:09.740
 But how much more does grace reign through righteousness to bring eternal life through Jesus Christ, our Lord?

00:35:10.920 --> 00:35:12.000
 Do you believe that?

00:35:13.980 --> 00:35:15.039
 Let's believe it.

00:35:15.240 --> 00:35:17.019
 In the name of the Father, Son, and Holy Spirit.

00:35:17.900 --> 00:35:18.140
 Amen.

00:35:18.140 --> 00:35:18.280
 Amen.