WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Cheyenne Mountain Presbyterian Church.

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 And it's my joy to bring God's word to you. A special welcome if you're new or visiting with us.

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 We're glad that you're here. And we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good.

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 They don't need God's grace and no one so bad that they can't have it.

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 That's why we come back week after week to hear what God has to say to us in his word.

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 We're continuing our series in the Gospel of Mark.

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 You'll remember that the Gospels tell the story of Jesus and his life and his death and his resurrection.

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 And our stories from last week and this week serve as a pair. They're meant to go together.

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 Last week showed that Jesus is the one who has power and control over nature.

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 We're following that up with this week's story, which shows that he has power and control over evil and demonic forces.

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 And so these two stories are meant to pair together as twins to demonstrate that Jesus' control and power is over everything.

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 It's over nature and the world. It's over evil and the demons.

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 As we come to the Gospel, we're continuing to ask the same two questions.

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 We ask over and over. Question one, who is Jesus?

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 And question two, how do we respond to him?

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 As we saw last week, and we'll see again in chapter 8, these are not questions that we are bringing outside and imposing them on the text.

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 They're actually questions that are coming from inside the Gospel that we're bringing out.

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 We saw that last week in verse 41 when they ask this question,

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 Who then is this that even the wind and the sea obey him?

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 That's the question they ask.

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 That's the question Jesus will ask in Mark chapter 8.

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 He'll say, Who do you say that I am?

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 As we come to this passage, we're in Mark chapter 5, verses 1 through 20.

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 I just want to say there is a lot going on in this passage.

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 And I'm going to stay focused.

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 I'm going to try to stay focused on our two questions.

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 Which is another way of saying I'm going to say something, not everything.

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 And I'm going to warn you in advance, I'm not going to talk a lot about the pigs.

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 Okay? Sorry.

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 Everyone has theories about the pigs.

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 I'm not sure if anyone knows quite what's going on.

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 If we have any extra time, it's going to be time that I spend talking about demon possession.

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 Okay?

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 With that, we're going to jump in together.

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 I invite you to turn with me to Mark chapter 5.

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 You can turn in your worship guide.

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 You can turn in your Bible.

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 You can turn in your phone.

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 No matter where you turn, remember that this is God's Word.

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 And God tells us that His Word is more precious than gold, even the finest gold.

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 And it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And that's why we read now chapter 5, starting at verse 1.

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 They came to the other side of the sea, to the country of the Gerasenes.

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 And when Jesus had stepped out of the boat, immediately there met Him out of the tombs,

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 a man with an unclean spirit.

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 He lived among the tombs, and no one could bind Him anymore, not even with a chain.

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 For He had often been bound with shackles and chains,

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 but He wrenched the chains apart, and He broke the shackles in pieces.

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 No one had the strength to subdue Him.

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 Verse 5.

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 Night and day among the tombs and on the mountains He was always crying out

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 and cutting Himself with stones.

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 And when He saw Jesus from afar, He ran and fell down before Him.

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 And crying out with a loud voice, He said,

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 What have you to do with me, Jesus, Son of the Most High God?

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 I adjure you by God, do not torment me.

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 For He was saying to him, Come out of the man, you unclean spirit.

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 Verse 9.

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 And Jesus asked him, What is your name?

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 He replied, My name is Legion, for we are many.

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 And He begged Him earnestly not to send them out of the country.

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 Now a great herd of pigs was feeding there on the hillside.

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 And they begged Him, saying, Send us to the pigs.

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 Let us enter them.

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 So He gave them permission.

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 And the unclean spirits came out and entered the pigs.

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 And the herd, numbering about two thousand,

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 rushed down the steep bank into the sea and drowned in the sea.

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 Verse 14.

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 As he was getting into the boat,

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 the man who had been possessed with demons begged Him that he might be with him.

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 And he did not permit him, but said to him,

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 Go home to your friends and tell them how much the Lord has done for you

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 and how He has had mercy on you.

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 And he went away and began to proclaim in the Decapolis

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 how much Jesus had done for him.

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 And everyone marveled.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven, we thank You again that You speak to us.

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 You don't speak to us in a foreign language,

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 but You speak to us in words that we can understand and comprehend.

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 We ask that You would do that.

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 This morning, we're aware of how weak and feeble we are,

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 that we can't hear clearly from You without Your help.

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 And so we ask that You would send Your Spirit to us now,

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 that You'd honor Your promise.

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 In Isaiah 55, that Your Word will not return to you empty,

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 but it will accomplish what You have for it.

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 We ask that You would use it to accomplish Your purposes in our lives,

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 that You would challenge us,

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 You'd encourage us,

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 and most of all, You would show us Jesus.

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 We ask these things in the mighty name of Jesus Christ.

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 Amen.

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 So they say that hindsight is 20-20,

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 and it turns out it was a really good idea for Jesus to take a nap last week,

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 because as soon as He gets out of the boat after the storm,

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 picking up from our previous story,

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 things do not stop for Him.

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 It is this sort of non-stop action.

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 We see in verse 1, they come to the other side of the sea.

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 That's where they headed out at the end of chapter 4.

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 And so we're just quickly finishing last week's story

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 and beginning the new story for this one.

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 Verse 1, we see the region they're in there in the Gerasenes,

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 which helps us understand that Jesus is no longer in Jewish territory.

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 You'll remember that we were in Capernaum in the region of Galilee.

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 Capernaum had a synagogue in it because it was a place with lots of Jews.

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 Now Jesus is in this place, not with lots of Jews, but lots of Gentiles.

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 And He's just moving.

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 We see this word that's come again and again in the Gospel of Mark,

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 which is immediately.

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 It also appears here, verse 2.

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 Jesus steps out of the boat immediately.

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 There met Him out of the tombs a man with an unclean spirit.

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 And so Jesus is still in the same day

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 that started at least in the beginning of chapter 4.

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 He's been teaching.

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 He's calmed this storm.

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 He's taken a nap.

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 It's the evening.

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 He lands.

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 And the very next thing He knows,

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 He encounters this man with an unclean spirit.

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 Now I want us to pause for a minute

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 because we need to understand

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 what we are talking about when we talk about demon possession.

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 There are two errors that we can run into

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 when we start talking about demons in this world.

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 The first error is to believe that everything is demonic.

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 There's a demon hiding behind every door and in every corner.

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 You know, you need to say a prayer before you go

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 to the bathroom in the church

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 because there might be a demon hiding there.

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 That's one error.

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 There are just demons all over the place

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 and they're doing everything.

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 The other error that we can fall into

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 is to believe nothing is demonic.

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 There are no evil forces in the world.

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 Anyone who believes something like that is a little bit weird.

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 As Christians, we believe not in a closed universe,

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 but in an open universe,

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 which is to say we believe

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 there are supernatural forces in the world.

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 There are powerful things that we cannot see.

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 First error then is saying that demons always happen.

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 The second error is to say they never happen.

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 C.S. Lewis talks about this in his preface

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 to the Screwtape Letters when he says,

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 there are two equal and opposite errors

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 in which our race can fall about the devils.

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 One is to disbelieve in their existence.

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 The other is to believe and to feel an excessive

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 and unhealthy interest in them.

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 They themselves are equally pleased by both errors

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 and hail a materialist or a magician

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 with the same delight.

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 Materialist being a person who only believes

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 in the world that we can see.

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 A magician, someone who believes

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 that everything is magical all the time.

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 Okay, those are our two errors.

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 That doesn't answer the important question though,

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 which is what are we talking about

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 when we discuss demon possession?

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 People probably have all kinds of different ideas,

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 vague theories about what's going on,

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 and we need to have clarity about this.

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 So one man presents it this way.

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 When the New Testament talks about demon possession,

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 it is talking about not a psychological problem

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 of the one afflicted,

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 but as a matter of alien occupation.

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 Okay, not a psychological problem,

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 a matter of alien occupation.

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 And we've seen that already as we read this passage.

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 These demons are in a sense aliens

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 from outside this man.

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 I don't mean space aliens.

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 I mean they don't belong to him,

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 that live inside of him.

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 They have occupied his body.

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 It is not simply that he has

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 some sort of psychological problem.

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 It is that there is a real,

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 powerful, demonic presence

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 that has taken him over.

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 So when we talk about demon possession,

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 one of the ways we prevent

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 believing demons are everywhere

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 is understanding this definition

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 that it is an alien occupation.

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 If it's a psychological problem,

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 then probably all of us are demon possessed, right?

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 And so it's with that then

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 we can begin to understand

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 what's going on in this story.

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 It's not just an alien occupation,

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 but there are certain characteristics

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 that we can recognize

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 go along with demon possession.

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 I had a seminary professor

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 whose name was Chris Florence,

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 and he taught us about some of this,

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 and he talked about the characteristic

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 that we see in the Bible

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 of demons having this supernatural,

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 superhuman strength.

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 And he told us about his time

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 before he'd become a pastor

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 when he worked in a psych ward,

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 and he would meet people

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 who met this criteria.

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 They would have this basically

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 unexplainable strength.

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 That's one of the ways we know

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 we can suspect that we're dealing

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 with someone who is actually possessed.

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 And it's not just,

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 doesn't just come from this one man.

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 Other sources confirm this.

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 We see this other places in the Bible.

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 So for example, in Acts chapter 19,

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 there's a man who's demon possessed.

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 He single-handedly fights seven brothers,

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 and he sends them away running and naked.

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 There is a superhuman,

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 unexplainable supernatural strength.

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 With that understanding in mind,

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 we're gonna jump right back into the story

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 because this helps us know what's going on.

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 If you remember from chapter four,

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 our previous story,

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 we were told, verse 35,

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 when Jesus sat out on the sea,

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 evening had already come,

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 which reminds us that it is nighttime now

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 when Jesus lands and encounters this demon.

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 In verses two and three,

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 there's this spooky setting.

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 The word tombs is repeated twice

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 to remind us we're in a place

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 that's filled with death and decay and despair.

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 That's meant to give us a feel

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 and in a sense, some symbolism as well

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 for what Jesus is encountering here.

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 He is in a sense in entering into the land of the dead.

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 He is encountering a man

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 who for all practical purposes might as well be dead.

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 He's living among the tombs, isolated and alone.

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 We find out verse five that he cries out night and day.

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 And so that might also explain

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 why Jesus is encountering this demon-possessed man at night.

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 It sounds like he never sleeps.

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 Maybe that's it.

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 No, I'm just kidding.

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 And so there's high tension here in the story.

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 We, if we're familiar with the Bible,

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 may know how this ends,

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 but I want you to think for a second

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 how you would feel

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 if you were reading this for the first time.

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 One of your questions might be this,

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 what is going to happen to Jesus?

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 Here's this man.

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 We've heard, we've learned he can't be bound.

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 Is Jesus going to get hurt?

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 And in fact, we know here this sign

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 checks out for this man

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 because he does have this supernatural strength.

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 Verse three,

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 no one could bind him anymore,

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 not even with a chain.

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 So he's strong enough.

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 He's able to break chains.

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 Verse four,

00:13:24.200 --> 00:13:26.360
 he had often been bound with shackles and chains,

00:13:26.399 --> 00:13:27.879
 but he wrenched the chains apart

00:13:27.879 --> 00:13:30.279
 and he broke the shackles in pieces.

00:13:30.759 --> 00:13:33.539
 No one had the strength to subdue him.

00:13:33.799 --> 00:13:35.100
 And so what we're discussing here

00:13:35.100 --> 00:13:36.019
 is a type of strength

00:13:36.019 --> 00:13:39.139
 that's at least a few standard deviations higher

00:13:39.139 --> 00:13:40.460
 than ripping a phone book, right?

00:13:41.360 --> 00:13:43.540
 He is beyond that strong man territory.

00:13:43.980 --> 00:13:45.120
 This is a man who rips,

00:13:45.220 --> 00:13:46.500
 not phone books, but chains.

00:13:47.180 --> 00:13:49.920
 No one is able to bind him.

00:13:50.680 --> 00:13:53.139
 That is the tension that we feel in this story

00:13:53.139 --> 00:13:54.580
 because Jesus is coming up

00:13:54.580 --> 00:13:58.139
 against this extremely dangerous and volatile man.

00:13:58.220 --> 00:13:59.940
 In fact, it sounds like from the story

00:13:59.940 --> 00:14:03.280
 that Jesus does not cast out this demon immediately.

00:14:04.120 --> 00:14:06.019
 We jump here, verses seven and eight,

00:14:06.100 --> 00:14:08.139
 we're actually not told the beginning of the story.

00:14:08.139 --> 00:14:10.860
 We come into it at the middle of the story

00:14:10.860 --> 00:14:13.199
 because we're told Jesus, verse eight,

00:14:13.340 --> 00:14:14.399
 was saying to him,

00:14:14.559 --> 00:14:16.259
 come out of the man, you unclean spirit.

00:14:16.740 --> 00:14:17.159
 In other words,

00:14:17.199 --> 00:14:18.919
 Jesus seems to be having this process

00:14:18.919 --> 00:14:20.120
 of saying to this man,

00:14:20.199 --> 00:14:21.240
 perhaps multiple times,

00:14:21.279 --> 00:14:22.679
 that the spirit needs to come out.

00:14:23.899 --> 00:14:24.679
 In verse seven,

00:14:25.399 --> 00:14:28.319
 he names Jesus as the son of the most high God.

00:14:29.240 --> 00:14:30.220
 Let's pause for a second.

00:14:30.879 --> 00:14:32.059
 Remember when we talked about

00:14:32.059 --> 00:14:34.059
 the last time this happened in chapter one,

00:14:34.460 --> 00:14:36.559
 one of the power of the demonic struggle

00:14:36.559 --> 00:14:38.139
 is to know someone's name.

00:14:39.159 --> 00:14:41.099
 And so in calling Jesus by name,

00:14:41.259 --> 00:14:43.079
 this demon is probably trying to gain

00:14:43.079 --> 00:14:44.679
 some sort of advantage over him.

00:14:45.319 --> 00:14:47.959
 Jesus, however, is much more powerful than that.

00:14:48.039 --> 00:14:49.359
 It does not work on him

00:14:49.359 --> 00:14:53.379
 in the same way it did not work in chapter one.

00:14:53.599 --> 00:14:55.079
 But it helps us understand why,

00:14:55.219 --> 00:14:57.459
 verse nine, Jesus asks him his name.

00:14:58.199 --> 00:14:58.919
 And he replies,

00:14:59.459 --> 00:15:01.339
 my name is Legion, for we are many.

00:15:02.659 --> 00:15:03.859
 Now this isn't a coincidence.

00:15:03.860 --> 00:15:06.659
 Legion would have been a military unit.

00:15:07.539 --> 00:15:09.460
 Reminds us that Jesus is in

00:15:09.460 --> 00:15:11.379
 a sort of military struggle here.

00:15:11.500 --> 00:15:13.919
 He is taking part in the cosmic war

00:15:13.919 --> 00:15:15.000
 between good and evil.

00:15:15.399 --> 00:15:18.639
 He is in a very serious battle

00:15:18.639 --> 00:15:20.200
 with demonic forces.

00:15:21.960 --> 00:15:25.039
 And they know that Jesus is more powerful.

00:15:25.240 --> 00:15:27.419
 And so as he tells them to get out,

00:15:27.500 --> 00:15:28.720
 verses 10 through 13,

00:15:28.840 --> 00:15:31.180
 the demons enter into these peace talks with Jesus.

00:15:31.179 --> 00:15:34.139
 They know they're not going to win.

00:15:34.219 --> 00:15:35.479
 And so they want to at least

00:15:35.479 --> 00:15:37.359
 have a surrender that helps them.

00:15:37.899 --> 00:15:39.419
 Verse 10, they don't want to go out of the country.

00:15:39.559 --> 00:15:40.779
 And so they present this solution.

00:15:41.099 --> 00:15:42.620
 If you let us go into the pigs,

00:15:42.779 --> 00:15:45.019
 that will be satisfactory for us.

00:15:45.859 --> 00:15:47.359
 And so Jesus here,

00:15:47.439 --> 00:15:49.099
 he finds that to be a good compromise.

00:15:49.319 --> 00:15:50.579
 He lets them go into the pigs.

00:15:51.039 --> 00:15:53.919
 The pigs rush into the sea and they're drowned.

00:15:54.000 --> 00:15:54.839
 That's verse 13.

00:15:55.759 --> 00:15:58.099
 Now we could get caught up in the pigs.

00:15:58.100 --> 00:16:01.720
 Lots of people have lots of different ideas

00:16:01.720 --> 00:16:03.220
 about what's going on with the pigs.

00:16:03.500 --> 00:16:05.100
 If we focus on the pigs,

00:16:05.159 --> 00:16:07.779
 we have missed the point of this passage.

00:16:07.879 --> 00:16:09.399
 The point is not the pigs.

00:16:09.740 --> 00:16:11.940
 The point is this man who Jesus meets

00:16:11.940 --> 00:16:14.200
 frees from the power and forces of evil

00:16:14.200 --> 00:16:16.560
 and sets in his right mind.

00:16:16.860 --> 00:16:17.500
 In other words,

00:16:17.580 --> 00:16:19.740
 the point here is not verse 13.

00:16:19.860 --> 00:16:21.320
 It is verse 15.

00:16:21.420 --> 00:16:23.899
 Verse 15, we find out why this is such

00:16:23.899 --> 00:16:25.740
 an incredible and supernatural event.

00:16:25.740 --> 00:16:27.940
 Because the people from the surrounding towns

00:16:27.940 --> 00:16:30.419
 come in to see what's been happening with Jesus

00:16:30.419 --> 00:16:32.139
 and this man as word spreads

00:16:32.139 --> 00:16:33.680
 and they see something frightening.

00:16:34.000 --> 00:16:35.340
 The demon-possessed man,

00:16:35.419 --> 00:16:37.720
 the one who had the legion sitting there,

00:16:38.220 --> 00:16:40.860
 clothed and in his right mind.

00:16:43.480 --> 00:16:46.279
 The pigs, in a sense, are a minor detail.

00:16:46.419 --> 00:16:49.279
 The major theme is that Jesus has taken this man

00:16:49.279 --> 00:16:51.019
 who was living among tombs,

00:16:51.159 --> 00:16:52.340
 isolated and alone,

00:16:52.340 --> 00:16:54.360
 who might have otherwise been dead,

00:16:54.519 --> 00:16:55.940
 unable to be bound,

00:16:56.360 --> 00:16:58.280
 and a pariah in the culture around him.

00:16:58.300 --> 00:17:00.340
 And he has made him to sit calm,

00:17:00.460 --> 00:17:01.940
 not crying out day and night,

00:17:02.060 --> 00:17:03.860
 clothed, finally, rather than naked,

00:17:04.140 --> 00:17:06.140
 and in his right mind.

00:17:07.500 --> 00:17:11.440
 Verse 15 is the point of this passage.

00:17:12.680 --> 00:17:14.000
 As we ask our question,

00:17:14.140 --> 00:17:15.019
 who is Jesus,

00:17:15.140 --> 00:17:17.180
 we see Jesus is not just the one

00:17:17.180 --> 00:17:18.279
 who controls the world.

00:17:18.279 --> 00:17:21.440
 Jesus is also the one who restores people.

00:17:22.180 --> 00:17:25.339
 His power is not just for the calming of storms

00:17:25.339 --> 00:17:27.019
 on seas from last week.

00:17:27.180 --> 00:17:29.339
 It is also taking people and restoring them

00:17:29.339 --> 00:17:32.079
 to bear the image of God more and more.

00:17:32.319 --> 00:17:34.259
 He is taking people and restoring them

00:17:34.259 --> 00:17:36.119
 to what we read in Genesis chapter one,

00:17:36.279 --> 00:17:38.240
 that they were made in the image of God

00:17:38.240 --> 00:17:39.940
 with dominion over the creation.

00:17:40.379 --> 00:17:42.420
 This man, more than ever before,

00:17:42.500 --> 00:17:45.559
 is able to image God in a powerful way.

00:17:45.559 --> 00:17:47.599
 And we can assume as he moves forward,

00:17:47.700 --> 00:17:49.519
 he will be able more and more

00:17:49.519 --> 00:17:52.059
 to exercise dominion in this world.

00:17:52.440 --> 00:17:54.480
 Jesus is the one with power,

00:17:54.619 --> 00:17:55.839
 not just over creation.

00:17:56.059 --> 00:17:58.059
 Jesus is the one who restores

00:17:58.059 --> 00:18:01.759
 and reconciles and redeems individual people.

00:18:03.919 --> 00:18:06.519
 Jesus takes people and sets them

00:18:06.519 --> 00:18:09.059
 that they are clothed and in their right mind.

00:18:10.500 --> 00:18:11.700
 I want you to see, though,

00:18:11.759 --> 00:18:13.099
 not just Jesus' power,

00:18:13.220 --> 00:18:14.579
 as incredible as it is,

00:18:14.579 --> 00:18:16.579
 also Jesus' compassion.

00:18:17.879 --> 00:18:19.119
 In his divinity,

00:18:19.579 --> 00:18:20.759
 we see his compassion

00:18:20.759 --> 00:18:22.079
 simply in the fact

00:18:22.079 --> 00:18:23.980
 that he moves towards the oppressed

00:18:23.980 --> 00:18:25.960
 and those in bondage.

00:18:26.980 --> 00:18:29.539
 Yes, Jesus has the power to free this man.

00:18:29.859 --> 00:18:31.240
 No, he doesn't have to.

00:18:31.980 --> 00:18:33.019
 And he does.

00:18:34.480 --> 00:18:35.879
 In Jesus' humanity,

00:18:35.879 --> 00:18:38.279
 we also see his compassion.

00:18:38.439 --> 00:18:40.919
 Remember that this has all happened in one day.

00:18:41.279 --> 00:18:42.399
 Jesus has been teaching

00:18:42.400 --> 00:18:44.140
 probably since early in the morning

00:18:44.140 --> 00:18:46.320
 out in a boat all through chapter four.

00:18:46.620 --> 00:18:47.860
 Then he gets into the boat.

00:18:47.940 --> 00:18:49.100
 He's trying to take a nap

00:18:49.100 --> 00:18:50.040
 and there's a great storm

00:18:50.040 --> 00:18:51.600
 and his disciples are frustrated with him.

00:18:51.880 --> 00:18:52.740
 They wake him up

00:18:52.740 --> 00:18:54.060
 and he has to control nature.

00:18:54.440 --> 00:18:56.620
 Then he makes it to this other shore

00:18:56.620 --> 00:18:57.500
 at the evening.

00:18:57.620 --> 00:18:59.200
 It's probably dark at this point.

00:19:00.500 --> 00:19:02.340
 And Jesus chooses to then,

00:19:02.660 --> 00:19:03.660
 after all of that,

00:19:03.780 --> 00:19:05.220
 engage with this demon.

00:19:05.220 --> 00:19:08.220
 Jesus' compassion,

00:19:08.579 --> 00:19:09.740
 both in his divinity

00:19:09.740 --> 00:19:11.100
 and his humanity,

00:19:11.240 --> 00:19:13.799
 as he stretches his humanity

00:19:13.799 --> 00:19:14.980
 to the breaking point.

00:19:16.480 --> 00:19:18.700
 Jesus doesn't just have the power

00:19:18.700 --> 00:19:19.839
 to restore people.

00:19:21.140 --> 00:19:22.539
 Jesus actually does it.

00:19:24.799 --> 00:19:27.079
 Jesus comes to those

00:19:27.079 --> 00:19:28.420
 who are in bondage,

00:19:29.000 --> 00:19:30.420
 those who are filled with shame,

00:19:30.539 --> 00:19:32.400
 those who are isolated and alone,

00:19:32.819 --> 00:19:34.100
 and he sets them free.

00:19:35.220 --> 00:19:39.100
 Now, there's a question for us

00:19:39.100 --> 00:19:40.380
 about what we're gonna do

00:19:40.380 --> 00:19:41.039
 with this passage,

00:19:41.039 --> 00:19:42.019
 and we have a problem,

00:19:42.519 --> 00:19:43.460
 which is that,

00:19:43.579 --> 00:19:44.140
 on the one hand,

00:19:44.200 --> 00:19:45.579
 this is a true story, right?

00:19:45.660 --> 00:19:46.640
 This is not just some kind

00:19:46.640 --> 00:19:47.720
 of metaphor or analogy.

00:19:48.140 --> 00:19:49.620
 Jesus actually healed a man.

00:19:49.740 --> 00:19:50.720
 He cast out demons

00:19:50.720 --> 00:19:52.059
 from someone who is possessed.

00:19:52.259 --> 00:19:55.559
 And I am not currently aware

00:19:55.559 --> 00:19:58.240
 of anyone in our church community

00:19:58.240 --> 00:19:58.980
 at Cheyenne Mountain

00:19:58.980 --> 00:20:00.259
 who is possessed by a demon.

00:20:01.680 --> 00:20:02.940
 Even more than that,

00:20:03.039 --> 00:20:04.740
 I'm not aware of anyone right now

00:20:04.740 --> 00:20:05.940
 outside of our community

00:20:05.940 --> 00:20:07.200
 who's possessed by a demon.

00:20:08.200 --> 00:20:09.180
 What in the world

00:20:09.180 --> 00:20:10.059
 does this passage

00:20:10.059 --> 00:20:10.940
 have to do with us?

00:20:11.960 --> 00:20:13.259
 This is actually a question

00:20:13.259 --> 00:20:13.920
 that I'm asking about

00:20:13.920 --> 00:20:15.200
 how do we read the Bible?

00:20:15.640 --> 00:20:16.799
 How do we read stories

00:20:16.799 --> 00:20:18.519
 that don't directly talk

00:20:18.519 --> 00:20:19.539
 about our context

00:20:19.539 --> 00:20:20.359
 and our situation?

00:20:20.799 --> 00:20:21.559
 I believe you talked

00:20:21.559 --> 00:20:22.660
 about this a little bit,

00:20:22.720 --> 00:20:23.599
 those of you who are with

00:20:23.599 --> 00:20:25.099
 Jim Franks in Sunday School,

00:20:25.279 --> 00:20:26.299
 about how we come

00:20:26.299 --> 00:20:27.299
 to these sorts of passages.

00:20:27.579 --> 00:20:28.380
 And here's what we do.

00:20:28.779 --> 00:20:31.019
 We look at a specific situation,

00:20:31.019 --> 00:20:34.180
 we draw out a general principle,

00:20:34.819 --> 00:20:36.879
 we apply that general principle

00:20:36.879 --> 00:20:38.639
 to our specific situation.

00:20:39.319 --> 00:20:41.059
 There's a bridge in other words.

00:20:41.639 --> 00:20:44.559
 We do not frequently share

00:20:44.559 --> 00:20:45.779
 the exact situation

00:20:45.779 --> 00:20:46.859
 of the characters in the Bible,

00:20:47.000 --> 00:20:48.500
 especially in the Old Testament.

00:20:48.900 --> 00:20:50.839
 And so we're always pulling out principles

00:20:50.839 --> 00:20:52.000
 and reapplying them

00:20:52.000 --> 00:20:53.480
 to new situations.

00:20:55.059 --> 00:20:56.000
 Principle here.

00:20:56.000 --> 00:20:56.480
 However,

00:20:57.079 --> 00:20:59.259
 there is this controlling power

00:20:59.259 --> 00:21:00.680
 of evil in the world,

00:21:01.079 --> 00:21:02.160
 Jesus is more powerful.

00:21:03.500 --> 00:21:05.079
 There are real evil

00:21:05.079 --> 00:21:06.039
 and demonic forces

00:21:06.039 --> 00:21:07.119
 in this world

00:21:07.119 --> 00:21:09.220
 and we don't have to fear them

00:21:09.220 --> 00:21:10.640
 because of Jesus' power

00:21:10.640 --> 00:21:12.559
 and his compassion.

00:21:13.079 --> 00:21:14.240
 Not all people

00:21:14.240 --> 00:21:15.460
 are demon-possessed

00:21:15.460 --> 00:21:18.500
 and all people

00:21:18.500 --> 00:21:19.980
 are slaves to evil

00:21:19.980 --> 00:21:21.180
 apart from Christ.

00:21:22.380 --> 00:21:23.579
 Not all people

00:21:23.579 --> 00:21:24.660
 are demon-possessed

00:21:24.660 --> 00:21:26.100
 and all people

00:21:26.100 --> 00:21:27.300
 are slaves to evil

00:21:27.300 --> 00:21:28.519
 apart from Christ.

00:21:28.600 --> 00:21:30.000
 This is what Ephesians 2,

00:21:30.160 --> 00:21:31.040
 verse 1 tells us.

00:21:31.100 --> 00:21:31.680
 We're dead

00:21:31.680 --> 00:21:32.560
 in our sins

00:21:32.560 --> 00:21:33.500
 and our trespasses,

00:21:33.660 --> 00:21:34.880
 which is a way of saying

00:21:34.880 --> 00:21:36.340
 that outside of God

00:21:36.340 --> 00:21:37.140
 and his intervention

00:21:37.140 --> 00:21:37.820
 in our lives,

00:21:37.880 --> 00:21:39.580
 we are spiritually dead.

00:21:40.340 --> 00:21:42.300
 We might as well

00:21:42.300 --> 00:21:43.180
 be possessed

00:21:43.180 --> 00:21:44.320
 by many demons

00:21:44.320 --> 00:21:45.680
 living among tombs,

00:21:45.800 --> 00:21:47.160
 crying out night and day

00:21:47.160 --> 00:21:47.960
 by ourselves.

00:21:50.840 --> 00:21:52.140
 There are places

00:21:52.140 --> 00:21:53.460
 where we are not

00:21:53.460 --> 00:21:55.240
 in our right minds

00:21:55.240 --> 00:21:56.060
 because of sin.

00:21:57.500 --> 00:21:58.460
 And so, yes,

00:21:58.520 --> 00:21:59.100
 not everyone

00:21:59.100 --> 00:22:00.180
 is demon-possessed.

00:22:00.400 --> 00:22:01.200
 Everyone lives

00:22:01.200 --> 00:22:01.920
 in a world

00:22:01.920 --> 00:22:02.820
 with evil

00:22:02.820 --> 00:22:04.400
 and evil forces.

00:22:06.300 --> 00:22:08.100
 And Jesus comes

00:22:08.100 --> 00:22:09.660
 to you and me

00:22:09.660 --> 00:22:10.360
 as people

00:22:10.360 --> 00:22:11.259
 who would otherwise

00:22:11.259 --> 00:22:12.360
 be in the bondage

00:22:12.360 --> 00:22:12.800
 of sin,

00:22:13.320 --> 00:22:14.320
 spiritually dead,

00:22:14.460 --> 00:22:15.880
 and he also

00:22:15.880 --> 00:22:17.259
 exercises his power

00:22:17.259 --> 00:22:17.880
 and authority

00:22:17.880 --> 00:22:19.200
 and control over evil.

00:22:19.200 --> 00:22:20.620
 He also comes

00:22:20.620 --> 00:22:21.539
 and sets us

00:22:21.539 --> 00:22:22.700
 to be clothed

00:22:22.700 --> 00:22:23.240
 and free

00:22:23.240 --> 00:22:24.180
 in our right minds.

00:22:24.319 --> 00:22:25.539
 We are also freed

00:22:25.539 --> 00:22:26.460
 from the power

00:22:26.460 --> 00:22:27.620
 and bondage of sin.

00:22:28.019 --> 00:22:28.840
 For some of us,

00:22:28.880 --> 00:22:29.620
 that's the freedom

00:22:29.620 --> 00:22:30.500
 of being able

00:22:30.500 --> 00:22:31.500
 to finally say

00:22:31.500 --> 00:22:32.440
 that we are sober.

00:22:32.680 --> 00:22:33.640
 That is a form

00:22:33.640 --> 00:22:35.000
 of being in your right mind,

00:22:35.059 --> 00:22:35.860
 whether it is being

00:22:35.860 --> 00:22:37.080
 addicted to a substance,

00:22:37.480 --> 00:22:38.559
 whether it's sobriety

00:22:38.559 --> 00:22:39.700
 that comes from a time

00:22:39.700 --> 00:22:40.500
 when you were enslaved

00:22:40.500 --> 00:22:41.480
 to sexual sin,

00:22:41.740 --> 00:22:42.660
 whether it's pornography

00:22:42.660 --> 00:22:43.700
 or something else.

00:22:43.920 --> 00:22:44.880
 You've had seasons

00:22:44.880 --> 00:22:45.559
 of fighting

00:22:45.559 --> 00:22:46.380
 in community

00:22:46.380 --> 00:22:47.240
 with others,

00:22:47.380 --> 00:22:48.140
 confessing sin

00:22:48.140 --> 00:22:48.980
 in transparency,

00:22:48.980 --> 00:22:49.980
 working forward

00:22:49.980 --> 00:22:51.180
 as God is at work

00:22:51.180 --> 00:22:51.920
 in your life

00:22:51.920 --> 00:22:52.680
 with his people

00:22:52.680 --> 00:22:53.519
 and by his spirit.

00:22:54.779 --> 00:22:56.000
 And you know

00:22:56.000 --> 00:22:56.620
 the peace

00:22:56.620 --> 00:22:57.259
 and the joy

00:22:57.259 --> 00:22:57.779
 that comes

00:22:57.779 --> 00:22:58.640
 from being free

00:22:58.640 --> 00:22:59.599
 from the bondage

00:22:59.599 --> 00:23:00.099
 of addiction.

00:23:01.039 --> 00:23:02.140
 And if you've experienced

00:23:02.140 --> 00:23:02.519
 that,

00:23:02.579 --> 00:23:03.360
 you know exactly

00:23:03.360 --> 00:23:04.360
 what I'm talking about.

00:23:04.579 --> 00:23:05.779
 You know what it's like

00:23:05.779 --> 00:23:06.620
 to feel like

00:23:06.620 --> 00:23:08.519
 you are finally clothed

00:23:08.519 --> 00:23:09.480
 and in your right mind.

00:23:10.579 --> 00:23:11.460
 Maybe for you,

00:23:11.519 --> 00:23:12.380
 it's not sobriety

00:23:12.380 --> 00:23:12.900
 and addiction,

00:23:13.039 --> 00:23:14.000
 but you have been

00:23:14.000 --> 00:23:15.160
 a person who's enmeshed

00:23:15.160 --> 00:23:15.860
 in relationships

00:23:15.860 --> 00:23:16.799
 with no boundaries

00:23:16.799 --> 00:23:17.799
 and you've found

00:23:17.799 --> 00:23:18.500
 that the fear

00:23:18.500 --> 00:23:19.259
 of God

00:23:19.259 --> 00:23:20.220
 is what shrinks

00:23:20.220 --> 00:23:21.240
 and weakens

00:23:21.240 --> 00:23:21.720
 the fear

00:23:21.720 --> 00:23:22.159
 and the love

00:23:22.159 --> 00:23:22.599
 of man.

00:23:23.519 --> 00:23:24.919
 Maybe it's being freed

00:23:24.919 --> 00:23:25.799
 from the power

00:23:25.799 --> 00:23:26.319
 of evil

00:23:26.319 --> 00:23:27.159
 that makes you

00:23:27.159 --> 00:23:27.879
 feel like you

00:23:27.879 --> 00:23:28.720
 always have

00:23:28.720 --> 00:23:29.440
 to justify

00:23:29.440 --> 00:23:30.319
 yourself.

00:23:30.579 --> 00:23:31.000
 You're the sort

00:23:31.000 --> 00:23:31.399
 of person

00:23:31.399 --> 00:23:31.899
 who always

00:23:31.899 --> 00:23:32.980
 has the last word

00:23:32.980 --> 00:23:34.379
 in every discussion

00:23:34.379 --> 00:23:36.519
 because of your

00:23:36.519 --> 00:23:37.180
 insecurity

00:23:37.180 --> 00:23:38.240
 and your shame.

00:23:39.099 --> 00:23:40.339
 You have to control

00:23:40.339 --> 00:23:41.480
 every situation.

00:23:41.680 --> 00:23:42.319
 You can never

00:23:42.319 --> 00:23:43.200
 be at rest

00:23:43.200 --> 00:23:43.879
 or at peace.

00:23:44.840 --> 00:23:45.780
 You think

00:23:45.780 --> 00:23:46.300
 that it makes

00:23:46.300 --> 00:23:46.880
 you strong,

00:23:47.000 --> 00:23:47.380
 but instead

00:23:47.380 --> 00:23:48.060
 it reveals

00:23:48.060 --> 00:23:48.920
 how fragile

00:23:48.920 --> 00:23:49.960
 and weak

00:23:49.960 --> 00:23:50.860
 you actually are

00:23:50.860 --> 00:23:52.980
 and you don't

00:23:52.980 --> 00:23:54.100
 realize the toll

00:23:54.100 --> 00:23:54.760
 that it's taken

00:23:54.760 --> 00:23:55.300
 on you

00:23:55.300 --> 00:23:56.720
 and your relationships.

00:23:58.100 --> 00:23:58.920
 You believe

00:23:58.920 --> 00:23:59.700
 you have to hold

00:23:59.700 --> 00:24:00.920
 the world together

00:24:00.920 --> 00:24:03.060
 and there's a pile

00:24:03.060 --> 00:24:04.200
 of bodies behind you

00:24:04.200 --> 00:24:05.080
 to prove it.

00:24:06.680 --> 00:24:07.220
 And so sitting

00:24:07.220 --> 00:24:07.620
 clothed

00:24:07.620 --> 00:24:08.400
 and in your right mind

00:24:08.400 --> 00:24:08.980
 is being able

00:24:08.980 --> 00:24:09.660
 to sit still

00:24:09.660 --> 00:24:10.520
 and be at peace

00:24:10.520 --> 00:24:12.080
 even when being

00:24:12.080 --> 00:24:12.620
 misunderstood.

00:24:12.880 --> 00:24:13.420
 It's being able

00:24:13.420 --> 00:24:14.340
 to have the relief

00:24:14.340 --> 00:24:15.480
 and breathing room

00:24:15.480 --> 00:24:16.060
 that comes

00:24:16.060 --> 00:24:16.759
 from being willing

00:24:16.759 --> 00:24:17.460
 to repent

00:24:17.460 --> 00:24:17.920
 and know

00:24:17.920 --> 00:24:18.340
 and admit

00:24:18.340 --> 00:24:19.060
 when you're wrong.

00:24:19.180 --> 00:24:20.039
 Not occasionally

00:24:20.039 --> 00:24:20.420
 wrong,

00:24:20.480 --> 00:24:21.420
 but frequently wrong.

00:24:21.640 --> 00:24:22.440
 It's the ability

00:24:22.440 --> 00:24:23.100
 to say that you

00:24:23.100 --> 00:24:24.120
 messed things up,

00:24:24.140 --> 00:24:25.100
 especially to those

00:24:25.100 --> 00:24:26.080
 who have less power

00:24:26.080 --> 00:24:26.519
 than you.

00:24:26.720 --> 00:24:27.420
 It's the ability

00:24:27.420 --> 00:24:28.400
 to say you don't

00:24:28.400 --> 00:24:29.380
 know everything.

00:24:30.800 --> 00:24:31.860
 When we come

00:24:31.860 --> 00:24:32.980
 together every Sunday

00:24:32.980 --> 00:24:33.779
 morning and we

00:24:33.779 --> 00:24:34.640
 confess our sins,

00:24:34.700 --> 00:24:35.240
 when we confess

00:24:35.240 --> 00:24:36.140
 our sins throughout

00:24:36.140 --> 00:24:37.640
 the week and in

00:24:37.640 --> 00:24:37.960
 worship,

00:24:38.060 --> 00:24:39.019
 the invitation is

00:24:39.019 --> 00:24:40.259
 for you to come

00:24:40.259 --> 00:24:41.440
 and to finally be

00:24:41.440 --> 00:24:42.680
 in your right mind.

00:24:42.680 --> 00:24:43.779
 It is to finally

00:24:43.779 --> 00:24:44.940
 be in touch

00:24:44.940 --> 00:24:45.740
 with reality.

00:24:45.960 --> 00:24:46.880
 When we speak

00:24:46.880 --> 00:24:48.140
 our sins out loud

00:24:48.140 --> 00:24:48.799
 to God

00:24:48.799 --> 00:24:49.740
 and one another,

00:24:49.840 --> 00:24:50.460
 there is a sense

00:24:50.460 --> 00:24:51.279
 in which it breaks

00:24:51.279 --> 00:24:51.920
 the power

00:24:51.920 --> 00:24:52.700
 and the bondage

00:24:52.700 --> 00:24:53.680
 of that sin

00:24:53.680 --> 00:24:54.460
 in our lives.

00:24:54.700 --> 00:24:55.799
 It is one of the

00:24:55.799 --> 00:24:56.539
 tools that God

00:24:56.539 --> 00:24:57.259
 has given us

00:24:57.259 --> 00:24:58.259
 to restore us

00:24:58.259 --> 00:25:00.060
 to our right minds.

00:25:01.740 --> 00:25:02.799
 This man,

00:25:03.240 --> 00:25:04.500
 despite his possession,

00:25:04.640 --> 00:25:05.259
 is coming

00:25:05.259 --> 00:25:06.120
 to admit

00:25:06.120 --> 00:25:07.039
 his need

00:25:07.039 --> 00:25:07.759
 to God.

00:25:08.660 --> 00:25:09.600
 We're in our right

00:25:09.600 --> 00:25:10.019
 minds

00:25:10.019 --> 00:25:10.980
 and as we

00:25:10.980 --> 00:25:11.559
 understand

00:25:11.559 --> 00:25:12.460
 God's reality

00:25:12.460 --> 00:25:13.160
 and his power.

00:25:13.440 --> 00:25:13.920
 We're in our

00:25:13.920 --> 00:25:14.559
 right minds

00:25:14.559 --> 00:25:15.460
 as we understand

00:25:15.460 --> 00:25:16.180
 the twins

00:25:16.180 --> 00:25:16.879
 of grief

00:25:16.879 --> 00:25:17.519
 and relief

00:25:17.519 --> 00:25:18.299
 that go together.

00:25:18.579 --> 00:25:19.319
 On the one hand,

00:25:19.400 --> 00:25:19.960
 we grieve

00:25:19.960 --> 00:25:21.400
 recognizing our sin

00:25:21.400 --> 00:25:22.079
 and letting go

00:25:22.079 --> 00:25:22.639
 of the lies

00:25:22.639 --> 00:25:23.379
 that we've believed.

00:25:23.759 --> 00:25:24.680
 And on the other hand,

00:25:24.759 --> 00:25:25.660
 we have the relief

00:25:25.660 --> 00:25:26.240
 that comes

00:25:26.240 --> 00:25:26.980
 from knowing

00:25:26.980 --> 00:25:27.559
 that we're not

00:25:27.559 --> 00:25:27.980
 the ones

00:25:27.980 --> 00:25:28.339
 who hold

00:25:28.339 --> 00:25:29.059
 the world together,

00:25:29.180 --> 00:25:29.980
 but God does.

00:25:30.139 --> 00:25:30.960
 We have the relief

00:25:30.960 --> 00:25:31.500
 that comes

00:25:31.500 --> 00:25:31.980
 from knowing

00:25:31.980 --> 00:25:32.680
 that we can be

00:25:32.680 --> 00:25:33.539
 human and admit

00:25:33.539 --> 00:25:34.480
 our imperfections

00:25:34.480 --> 00:25:34.920
 and sin

00:25:34.920 --> 00:25:35.740
 and rebellion.

00:25:35.900 --> 00:25:36.740
 We have the relief

00:25:36.740 --> 00:25:37.460
 from no longer

00:25:37.460 --> 00:25:38.180
 having to keep

00:25:38.180 --> 00:25:38.720
 the game

00:25:38.720 --> 00:25:39.620
 and charade

00:25:39.620 --> 00:25:40.519
 and act together

00:25:40.519 --> 00:25:41.380
 of being always

00:25:41.380 --> 00:25:41.779
 perfect

00:25:41.779 --> 00:25:42.779
 and always competent.

00:25:43.759 --> 00:25:45.100
 We have the relief

00:25:45.100 --> 00:25:46.380
 that comes

00:25:46.380 --> 00:25:47.160
 from struggling

00:25:47.160 --> 00:25:47.980
 with sin

00:25:47.980 --> 00:25:49.460
 and our appetites,

00:25:49.640 --> 00:25:51.220
 not being a slave

00:25:51.220 --> 00:25:52.100
 to sin

00:25:52.100 --> 00:25:53.299
 and our appetites.

00:25:54.600 --> 00:25:55.620
 Jesus comes.

00:25:55.779 --> 00:25:56.900
 He sets us

00:25:56.900 --> 00:25:58.060
 so that we can be

00:25:58.060 --> 00:25:58.560
 clothed

00:25:58.560 --> 00:26:00.279
 and in our right minds.

00:26:02.160 --> 00:26:03.160
 I had a friend

00:26:03.160 --> 00:26:03.720
 in college

00:26:03.720 --> 00:26:05.000
 who had a

00:26:05.000 --> 00:26:05.519
 radical

00:26:05.519 --> 00:26:06.900
 transformation

00:26:06.900 --> 00:26:07.840
 and in his encounter

00:26:07.840 --> 00:26:08.900
 with Jesus

00:26:08.900 --> 00:26:09.640
 and afterwards,

00:26:09.900 --> 00:26:10.680
 he went back

00:26:10.680 --> 00:26:11.340
 on his computer

00:26:11.340 --> 00:26:12.620
 and he looked

00:26:12.620 --> 00:26:13.580
 at the old list

00:26:13.580 --> 00:26:14.600
 of all the bookmarks,

00:26:14.700 --> 00:26:15.259
 all the sites

00:26:15.259 --> 00:26:15.980
 that he had gone through.

00:26:16.080 --> 00:26:16.460
 Now, I don't think

00:26:16.460 --> 00:26:16.840
 there was anything

00:26:16.840 --> 00:26:17.740
 salacious there,

00:26:18.320 --> 00:26:19.480
 but he was shocked

00:26:19.480 --> 00:26:21.480
 by his previous self

00:26:21.480 --> 00:26:22.680
 because there were

00:26:22.680 --> 00:26:23.440
 ideologies

00:26:23.440 --> 00:26:24.540
 and communities

00:26:24.540 --> 00:26:25.240
 that had been

00:26:25.240 --> 00:26:26.420
 so attractive

00:26:26.420 --> 00:26:26.960
 to him

00:26:26.960 --> 00:26:29.040
 and now

00:26:29.040 --> 00:26:29.980
 in his right mind,

00:26:30.060 --> 00:26:30.720
 they didn't even

00:26:30.720 --> 00:26:31.380
 make sense.

00:26:31.940 --> 00:26:33.340
 He wasn't even sure

00:26:33.340 --> 00:26:34.259
 why it was

00:26:34.259 --> 00:26:34.900
 that those things

00:26:34.900 --> 00:26:35.420
 had appealed

00:26:35.420 --> 00:26:35.860
 to him

00:26:35.860 --> 00:26:36.980
 so much

00:26:36.980 --> 00:26:39.000
 because Jesus

00:26:39.000 --> 00:26:39.780
 had come

00:26:39.780 --> 00:26:41.180
 and transformed him.

00:26:42.160 --> 00:26:43.160
 Who is Jesus?

00:26:43.340 --> 00:26:44.040
 Jesus is not

00:26:44.040 --> 00:26:44.759
 just the one

00:26:44.759 --> 00:26:45.320
 who changes.

00:26:45.940 --> 00:26:46.620
 He is the one

00:26:46.620 --> 00:26:47.019
 who changes

00:26:47.019 --> 00:26:47.500
 our hearts

00:26:47.500 --> 00:26:48.080
 and minds

00:26:48.080 --> 00:26:48.540
 and lives.

00:26:48.780 --> 00:26:49.140
 Christianity

00:26:49.140 --> 00:26:50.140
 is not simply

00:26:50.140 --> 00:26:50.920
 a different

00:26:50.920 --> 00:26:51.700
 mental map,

00:26:51.960 --> 00:26:53.340
 although it is.

00:26:53.640 --> 00:26:54.000
 Christianity

00:26:54.000 --> 00:26:54.780
 is a complete

00:26:54.780 --> 00:26:55.400
 and absolute

00:26:55.400 --> 00:26:55.920
 change

00:26:55.920 --> 00:26:56.560
 and transformation

00:26:56.560 --> 00:26:57.320
 in our hearts

00:26:57.320 --> 00:26:57.940
 and our minds

00:26:57.940 --> 00:26:58.640
 and our lives.

00:26:59.240 --> 00:26:59.560
 Christianity

00:26:59.560 --> 00:27:00.140
 does not just

00:27:00.140 --> 00:27:01.320
 change the periphery

00:27:01.320 --> 00:27:01.920
 of our lives,

00:27:01.960 --> 00:27:02.540
 it changes

00:27:02.540 --> 00:27:03.140
 the center.

00:27:03.140 --> 00:27:04.080
 This is what we

00:27:04.080 --> 00:27:04.560
 talked about

00:27:04.560 --> 00:27:05.480
 a few weeks ago.

00:27:05.600 --> 00:27:06.200
 It is not an

00:27:06.200 --> 00:27:07.300
 accessory commitment,

00:27:07.620 --> 00:27:08.600
 it is a keystone

00:27:08.600 --> 00:27:09.040
 commitment.

00:27:09.960 --> 00:27:10.860
 It is something

00:27:10.860 --> 00:27:11.400
 that comes

00:27:11.400 --> 00:27:12.320
 and changes

00:27:12.320 --> 00:27:13.620
 everything.

00:27:14.920 --> 00:27:15.480
 It changes

00:27:15.480 --> 00:27:16.280
 our values

00:27:16.280 --> 00:27:17.280
 and our beliefs

00:27:17.280 --> 00:27:18.340
 and our lives.

00:27:22.259 --> 00:27:23.380
 And so this passage

00:27:23.380 --> 00:27:23.920
 tells us

00:27:23.920 --> 00:27:24.520
 that when Jesus

00:27:24.520 --> 00:27:25.000
 comes,

00:27:25.100 --> 00:27:25.540
 he gives

00:27:25.540 --> 00:27:26.360
 all of us

00:27:26.360 --> 00:27:28.220
 a radical

00:27:28.220 --> 00:27:29.160
 change.

00:27:29.160 --> 00:27:29.200
 change.

00:27:30.800 --> 00:27:31.860
 You may not

00:27:31.860 --> 00:27:32.500
 be possessed

00:27:32.500 --> 00:27:33.320
 by a demon.

00:27:34.920 --> 00:27:35.340
 And in fact,

00:27:35.420 --> 00:27:36.080
 I hope you're not.

00:27:37.820 --> 00:27:39.279
 And if you are

00:27:39.279 --> 00:27:39.779
 a Christian,

00:27:40.000 --> 00:27:40.880
 your transformation

00:27:40.880 --> 00:27:43.019
 is no less

00:27:43.019 --> 00:27:43.940
 miraculous.

00:27:47.040 --> 00:27:48.460
 Jesus has taken

00:27:48.460 --> 00:27:49.259
 you from

00:27:49.259 --> 00:27:50.320
 spiritual death

00:27:50.320 --> 00:27:51.700
 to spiritual life

00:27:51.700 --> 00:27:52.700
 by the power

00:27:52.700 --> 00:27:53.660
 of his word.

00:27:53.660 --> 00:27:56.240
 the change

00:27:56.240 --> 00:27:56.700
 that Jesus

00:27:56.700 --> 00:27:57.500
 brings in

00:27:57.500 --> 00:27:58.080
 your life

00:27:58.080 --> 00:27:58.860
 may seem

00:27:58.860 --> 00:27:59.820
 more mundane

00:27:59.820 --> 00:28:00.900
 from a worldly

00:28:00.900 --> 00:28:01.580
 perspective.

00:28:02.300 --> 00:28:03.140
 It is no

00:28:03.140 --> 00:28:03.880
 less radical.

00:28:05.440 --> 00:28:06.560
 It is no

00:28:06.560 --> 00:28:07.519
 less powerful

00:28:07.519 --> 00:28:08.080
 than what we

00:28:08.080 --> 00:28:08.779
 see here.

00:28:10.660 --> 00:28:11.540
 And if you're

00:28:11.540 --> 00:28:11.960
 a Christian,

00:28:12.440 --> 00:28:13.420
 you have had

00:28:13.420 --> 00:28:14.160
 this sort of

00:28:14.160 --> 00:28:14.759
 interaction

00:28:14.759 --> 00:28:15.500
 with Jesus

00:28:15.500 --> 00:28:16.340
 whether you

00:28:16.340 --> 00:28:17.200
 realize it

00:28:17.200 --> 00:28:17.759
 or not,

00:28:18.180 --> 00:28:18.820
 whether you

00:28:18.820 --> 00:28:19.519
 admit it

00:28:19.519 --> 00:28:20.320
 or not.

00:28:20.319 --> 00:28:22.740
 it is a

00:28:22.740 --> 00:28:23.139
 miracle

00:28:23.139 --> 00:28:23.799
 to take

00:28:23.799 --> 00:28:24.200
 someone

00:28:24.200 --> 00:28:25.019
 from spiritual

00:28:25.019 --> 00:28:25.519
 death

00:28:25.519 --> 00:28:26.639
 to spiritual

00:28:26.639 --> 00:28:27.519
 life.

00:28:29.279 --> 00:28:29.539
 Jesus

00:28:29.539 --> 00:28:30.240
 sets this

00:28:30.240 --> 00:28:30.939
 man free

00:28:30.939 --> 00:28:31.799
 from bondage

00:28:31.799 --> 00:28:33.339
 that is

00:28:33.339 --> 00:28:34.299
 no less

00:28:34.299 --> 00:28:35.419
 true of you

00:28:35.419 --> 00:28:36.679
 if you're

00:28:36.679 --> 00:28:37.139
 in him.

00:28:39.279 --> 00:28:39.879
 Jesus

00:28:39.879 --> 00:28:40.879
 has also

00:28:40.879 --> 00:28:42.679
 made you

00:28:42.679 --> 00:28:43.359
 clothed

00:28:43.359 --> 00:28:43.819
 and in your

00:28:43.819 --> 00:28:44.379
 right mind.

00:28:46.899 --> 00:28:47.500
 Jesus

00:28:47.500 --> 00:28:48.279
 and only

00:28:48.279 --> 00:28:48.659
 Jesus

00:28:48.659 --> 00:28:49.599
 is the

00:28:49.599 --> 00:28:50.059
 one who

00:28:50.059 --> 00:28:50.440
 has the

00:28:50.440 --> 00:28:50.799
 power

00:28:50.799 --> 00:28:51.599
 to do

00:28:51.599 --> 00:28:51.879
 that.

00:28:56.500 --> 00:28:57.200
 So how

00:28:57.200 --> 00:28:57.399
 do we

00:28:57.399 --> 00:28:57.899
 respond to

00:28:57.899 --> 00:28:58.079
 him?

00:28:59.119 --> 00:28:59.839
 Just like

00:28:59.839 --> 00:29:00.200
 we've seen

00:29:00.200 --> 00:29:00.659
 before,

00:29:00.919 --> 00:29:01.519
 we have

00:29:01.519 --> 00:29:02.099
 some positive

00:29:02.099 --> 00:29:02.679
 examples

00:29:02.679 --> 00:29:03.839
 and some

00:29:03.839 --> 00:29:04.159
 negative

00:29:04.159 --> 00:29:04.720
 examples.

00:29:05.099 --> 00:29:05.639
 Our negative

00:29:05.639 --> 00:29:06.460
 example here

00:29:06.460 --> 00:29:06.919
 are the

00:29:06.919 --> 00:29:07.319
 locals

00:29:07.319 --> 00:29:07.879
 who in

00:29:07.879 --> 00:29:08.720
 verse 17

00:29:08.720 --> 00:29:10.440
 after seeing

00:29:10.440 --> 00:29:10.799
 Jesus'

00:29:11.019 --> 00:29:11.359
 power,

00:29:11.480 --> 00:29:12.119
 his ability

00:29:12.119 --> 00:29:12.679
 to cast

00:29:12.679 --> 00:29:13.179
 out evil

00:29:13.179 --> 00:29:13.579
 in this

00:29:13.579 --> 00:29:14.000
 world,

00:29:14.899 --> 00:29:15.519
 ask him

00:29:15.519 --> 00:29:16.119
 to live

00:29:16.119 --> 00:29:16.740
 among them

00:29:16.740 --> 00:29:17.500
 for years

00:29:17.500 --> 00:29:18.319
 and transform

00:29:18.319 --> 00:29:19.019
 them as

00:29:19.019 --> 00:29:19.419
 well.

00:29:20.059 --> 00:29:21.679
 or not.

00:29:22.619 --> 00:29:23.440
 Verse 17,

00:29:23.940 --> 00:29:24.339
 they are

00:29:24.339 --> 00:29:25.319
 desperate for

00:29:25.319 --> 00:29:26.039
 Jesus to

00:29:26.039 --> 00:29:26.539
 leave.

00:29:27.500 --> 00:29:28.220
 Why?

00:29:30.019 --> 00:29:30.579
 Well,

00:29:30.619 --> 00:29:30.919
 Jesus

00:29:30.919 --> 00:29:32.720
 has severely

00:29:32.720 --> 00:29:34.359
 disrupted

00:29:34.359 --> 00:29:35.919
 the bacon

00:29:35.919 --> 00:29:36.700
 industry

00:29:36.700 --> 00:29:37.659
 in the

00:29:37.659 --> 00:29:38.099
 country

00:29:38.099 --> 00:29:38.740
 of the

00:29:38.740 --> 00:29:39.319
 Gerasenes.

00:29:39.319 --> 00:29:39.379
 God

00:29:39.379 --> 00:29:40.000
 has

00:29:40.000 --> 00:29:40.319
 done.

00:29:40.319 --> 00:29:41.319
 It's

00:29:41.319 --> 00:29:43.439
 time for

00:29:43.439 --> 00:29:44.179
 Jesus to

00:29:44.179 --> 00:29:44.639
 leave

00:29:44.639 --> 00:29:45.079
 before

00:29:45.079 --> 00:29:46.299
 things

00:29:46.299 --> 00:29:47.220
 get worse.

00:29:48.259 --> 00:29:49.000
 That is

00:29:49.000 --> 00:29:49.839
 all these

00:29:49.839 --> 00:29:50.299
 people are

00:29:50.299 --> 00:29:50.700
 able to

00:29:50.700 --> 00:29:50.859
 see.

00:29:50.960 --> 00:29:51.179
 They have

00:29:51.179 --> 00:29:51.359
 this

00:29:51.359 --> 00:29:51.899
 extremely

00:29:51.899 --> 00:29:52.619
 narrow

00:29:52.619 --> 00:29:53.639
 field

00:29:53.639 --> 00:29:54.579
 of vision.

00:29:54.720 --> 00:29:54.960
 They can

00:29:54.960 --> 00:29:55.679
 only see

00:29:55.679 --> 00:29:55.939
 what's

00:29:55.939 --> 00:29:56.279
 right in

00:29:56.279 --> 00:29:56.599
 front of

00:29:56.599 --> 00:29:56.779
 them.

00:29:58.240 --> 00:29:58.720
 This is

00:29:58.720 --> 00:29:59.319
 what C.S.

00:29:59.359 --> 00:29:59.939
 Lewis talks

00:29:59.939 --> 00:30:00.439
 about in

00:30:00.439 --> 00:30:00.799
 The Weight

00:30:00.799 --> 00:30:01.339
 of Glory.

00:30:02.019 --> 00:30:02.419
 He says,

00:30:02.420 --> 00:30:02.660
 It would

00:30:02.660 --> 00:30:03.060
 seem

00:30:03.060 --> 00:30:03.940
 that our

00:30:03.940 --> 00:30:04.640
 Lord finds

00:30:04.640 --> 00:30:05.259
 our desires

00:30:05.259 --> 00:30:05.759
 not too

00:30:05.759 --> 00:30:06.340
 strong but

00:30:06.340 --> 00:30:06.900
 too weak.

00:30:07.700 --> 00:30:07.900
 We are

00:30:07.900 --> 00:30:08.519
 half-hearted

00:30:08.519 --> 00:30:10.279
 creatures fooling

00:30:10.279 --> 00:30:10.820
 about with

00:30:10.820 --> 00:30:11.460
 drink and

00:30:11.460 --> 00:30:12.100
 sex and

00:30:12.100 --> 00:30:13.320
 ambition when

00:30:13.320 --> 00:30:14.400
 infinite joy is

00:30:14.400 --> 00:30:15.100
 offered us.

00:30:15.519 --> 00:30:16.180
 Like an

00:30:16.180 --> 00:30:17.200
 ignorant child who

00:30:17.200 --> 00:30:17.980
 wants to go on

00:30:17.980 --> 00:30:19.259
 making mud pies in

00:30:19.259 --> 00:30:20.920
 a slum because

00:30:20.920 --> 00:30:21.900
 he cannot imagine

00:30:21.900 --> 00:30:22.660
 what is meant by

00:30:22.660 --> 00:30:23.539
 the offer of a

00:30:23.539 --> 00:30:24.380
 holiday at the

00:30:24.380 --> 00:30:24.640
 sea.

00:30:25.300 --> 00:30:26.620
 We are far

00:30:26.620 --> 00:30:27.640
 too easily

00:30:27.640 --> 00:30:28.680
 pleased.

00:30:28.680 --> 00:30:31.259
 These folks

00:30:31.259 --> 00:30:32.200
 want to go on

00:30:32.200 --> 00:30:33.279
 making mud pies

00:30:33.279 --> 00:30:34.420
 in a slum

00:30:34.420 --> 00:30:35.759
 because that's

00:30:35.759 --> 00:30:36.240
 all they can

00:30:36.240 --> 00:30:36.539
 see.

00:30:37.480 --> 00:30:38.340
 They don't

00:30:38.340 --> 00:30:39.120
 realize that

00:30:39.120 --> 00:30:40.120
 Jesus' power is

00:30:40.120 --> 00:30:40.799
 showing them that

00:30:40.799 --> 00:30:42.120
 he's the one who

00:30:42.120 --> 00:30:43.039
 can actually bring

00:30:43.039 --> 00:30:43.980
 a holiday at the

00:30:43.980 --> 00:30:44.240
 sea.

00:30:44.580 --> 00:30:45.279
 They have let

00:30:45.279 --> 00:30:46.580
 proximate things

00:30:46.580 --> 00:30:47.420
 eclipse ultimate

00:30:47.420 --> 00:30:47.799
 things.

00:30:47.900 --> 00:30:48.460
 They have let

00:30:48.460 --> 00:30:49.360
 good things

00:30:49.360 --> 00:30:50.500
 replace the

00:30:50.500 --> 00:30:51.160
 best things.

00:30:52.640 --> 00:30:53.480
 And so they

00:30:53.480 --> 00:30:53.920
 miss out.

00:30:55.480 --> 00:30:56.180
 Jesus to them

00:30:56.180 --> 00:30:56.759
 is merely

00:30:56.759 --> 00:30:58.220
 an inconvenience.

00:30:59.400 --> 00:31:00.360
 Jesus gets in

00:31:00.360 --> 00:31:01.680
 the way of

00:31:01.680 --> 00:31:02.440
 what they want

00:31:02.440 --> 00:31:03.840
 most right

00:31:03.840 --> 00:31:04.120
 now.

00:31:06.060 --> 00:31:06.940
 The man on the

00:31:06.940 --> 00:31:07.779
 other hand gives

00:31:07.779 --> 00:31:09.140
 us a positive

00:31:09.140 --> 00:31:09.980
 example and not

00:31:09.980 --> 00:31:10.620
 just a positive

00:31:10.620 --> 00:31:11.060
 example.

00:31:11.279 --> 00:31:12.840
 He goes above

00:31:12.840 --> 00:31:14.000
 and beyond.

00:31:14.480 --> 00:31:15.539
 Jesus tells him

00:31:15.539 --> 00:31:17.480
 verse 19 he's

00:31:17.480 --> 00:31:18.140
 supposed to go

00:31:18.140 --> 00:31:19.120
 home and tell

00:31:19.120 --> 00:31:20.420
 his friends how

00:31:20.420 --> 00:31:21.340
 much the Lord has

00:31:21.340 --> 00:31:22.220
 done for you and

00:31:22.220 --> 00:31:22.720
 how he's had

00:31:22.720 --> 00:31:23.380
 mercy on you.

00:31:24.180 --> 00:31:24.779
 And so we would

00:31:24.779 --> 00:31:25.880
 expect if he's good

00:31:25.880 --> 00:31:26.560
 and obedient he

00:31:26.560 --> 00:31:27.279
 would go home.

00:31:27.660 --> 00:31:28.240
 He'd tell his

00:31:28.240 --> 00:31:29.500
 friends how much

00:31:29.500 --> 00:31:29.920
 the Lord had

00:31:29.920 --> 00:31:30.519
 done for him,

00:31:30.599 --> 00:31:31.220
 how much mercy

00:31:31.220 --> 00:31:31.960
 he had on him.

00:31:32.700 --> 00:31:33.319
 Except he

00:31:33.319 --> 00:31:34.200
 doesn't do that.

00:31:35.620 --> 00:31:36.680
 19 home and

00:31:36.680 --> 00:31:37.039
 friends.

00:31:37.400 --> 00:31:38.339
 Verse 20 he

00:31:38.339 --> 00:31:39.019
 goes throughout

00:31:39.019 --> 00:31:39.779
 the entire

00:31:39.779 --> 00:31:40.440
 Decapolis.

00:31:40.579 --> 00:31:41.259
 Decapolis is a

00:31:41.259 --> 00:31:42.500
 term deca ten

00:31:42.500 --> 00:31:43.160
 polis city.

00:31:43.519 --> 00:31:43.940
 He goes

00:31:43.940 --> 00:31:44.359
 throughout the

00:31:44.359 --> 00:31:45.440
 entire ten

00:31:45.440 --> 00:31:47.079
 city region on

00:31:47.079 --> 00:31:48.079
 a tour to

00:31:48.079 --> 00:31:48.920
 explain to

00:31:48.920 --> 00:31:49.640
 people in these

00:31:49.640 --> 00:31:50.599
 ten cities how

00:31:50.599 --> 00:31:51.359
 much Jesus has

00:31:51.359 --> 00:31:52.039
 done for him.

00:31:52.380 --> 00:31:53.019
 It is not

00:31:53.019 --> 00:31:53.819
 enough for this

00:31:53.819 --> 00:31:54.579
 man to simply

00:31:54.579 --> 00:31:55.400
 go home and

00:31:55.400 --> 00:31:56.420
 share with a

00:31:56.420 --> 00:31:56.880
 few of his

00:31:56.880 --> 00:31:57.640
 friends how

00:31:57.640 --> 00:31:58.320
 good Jesus

00:31:58.320 --> 00:31:58.720
 is.

00:31:58.800 --> 00:31:59.700
 No, he is

00:31:59.700 --> 00:32:00.340
 preparing the

00:32:00.340 --> 00:32:01.060
 way for Jesus

00:32:01.060 --> 00:32:01.680
 later in the

00:32:01.680 --> 00:32:02.420
 gospel of Mark

00:32:02.420 --> 00:32:03.600
 by going around

00:32:03.600 --> 00:32:04.560
 to ten different

00:32:04.560 --> 00:32:05.640
 cities spreading

00:32:05.640 --> 00:32:06.279
 the word to

00:32:06.279 --> 00:32:06.860
 everyone he

00:32:06.860 --> 00:32:07.460
 meets about

00:32:07.460 --> 00:32:08.240
 Jesus' goodness

00:32:08.240 --> 00:32:09.019
 and mercy and

00:32:09.019 --> 00:32:09.380
 grace.

00:32:10.519 --> 00:32:11.360
 Reminds us of

00:32:11.360 --> 00:32:12.240
 Jesus' words that

00:32:12.240 --> 00:32:12.940
 he who has been

00:32:12.940 --> 00:32:13.759
 forgiven little

00:32:13.759 --> 00:32:14.400
 loves little.

00:32:14.900 --> 00:32:15.560
 He who has been

00:32:15.560 --> 00:32:16.400
 forgiven much

00:32:16.400 --> 00:32:17.320
 loves much.

00:32:18.240 --> 00:32:19.400
 This man has

00:32:19.400 --> 00:32:20.700
 been so affected

00:32:20.700 --> 00:32:21.660
 and transformed

00:32:21.660 --> 00:32:23.080
 by Jesus' love

00:32:23.080 --> 00:32:24.060
 and power in

00:32:24.059 --> 00:32:24.940
 his life that

00:32:24.940 --> 00:32:25.960
 he can't help

00:32:25.960 --> 00:32:27.019
 himself from

00:32:27.019 --> 00:32:27.700
 going around

00:32:27.700 --> 00:32:28.259
 and telling

00:32:28.259 --> 00:32:29.460
 everyone how

00:32:29.460 --> 00:32:30.519
 good Jesus

00:32:30.519 --> 00:32:31.339
 is.

00:32:35.940 --> 00:32:36.919
 Where were

00:32:36.919 --> 00:32:37.899
 you when

00:32:37.899 --> 00:32:38.599
 Jesus found

00:32:38.599 --> 00:32:38.819
 you?

00:32:43.279 --> 00:32:44.519
 If we have

00:32:44.519 --> 00:32:45.720
 good news of

00:32:45.720 --> 00:32:46.539
 transformation

00:32:46.539 --> 00:32:49.119
 of Jesus in

00:32:49.119 --> 00:32:49.859
 our lives, we

00:32:49.859 --> 00:32:50.720
 have to remember

00:32:50.720 --> 00:32:51.799
 one of two

00:32:51.799 --> 00:32:52.179
 things.

00:32:52.279 --> 00:32:53.240
 Either where we

00:32:53.240 --> 00:32:53.980
 were when Jesus

00:32:53.980 --> 00:32:54.680
 found us.

00:32:55.920 --> 00:32:57.039
 Or if we can't

00:32:57.039 --> 00:32:57.839
 remember that, if

00:32:57.839 --> 00:32:58.579
 you never knew a

00:32:58.579 --> 00:32:59.220
 day when you

00:32:59.220 --> 00:32:59.880
 weren't following

00:32:59.880 --> 00:33:00.940
 after Jesus, ask

00:33:00.940 --> 00:33:02.259
 this, where would

00:33:02.259 --> 00:33:03.900
 you be without

00:33:03.900 --> 00:33:04.279
 him?

00:33:09.160 --> 00:33:10.240
 If you wonder

00:33:10.240 --> 00:33:12.620
 why you don't

00:33:12.620 --> 00:33:15.059
 have more joy in

00:33:15.059 --> 00:33:15.579
 your spiritual

00:33:15.579 --> 00:33:18.279
 life, this is

00:33:18.279 --> 00:33:18.700
 one of the

00:33:18.700 --> 00:33:19.099
 answers.

00:33:20.559 --> 00:33:21.620
 Joy comes

00:33:21.620 --> 00:33:22.819
 through repentance,

00:33:22.819 --> 00:33:24.720
 joy comes as

00:33:24.720 --> 00:33:25.519
 and when we

00:33:25.519 --> 00:33:26.819
 recognize our

00:33:26.819 --> 00:33:27.299
 need.

00:33:27.960 --> 00:33:28.899
 Joy comes when

00:33:28.899 --> 00:33:30.000
 we realize how

00:33:30.000 --> 00:33:31.200
 bad things were

00:33:31.200 --> 00:33:32.240
 without Jesus and

00:33:32.240 --> 00:33:33.240
 how far he's

00:33:33.240 --> 00:33:34.299
 taken us and

00:33:34.299 --> 00:33:35.139
 transformed us.

00:33:35.500 --> 00:33:37.139
 Joy comes when

00:33:37.139 --> 00:33:38.599
 we see how

00:33:38.599 --> 00:33:39.500
 great and

00:33:39.500 --> 00:33:40.939
 powerful God is

00:33:40.939 --> 00:33:41.899
 in our lives.

00:33:43.339 --> 00:33:43.799
 And so the

00:33:43.799 --> 00:33:44.839
 application here is

00:33:44.839 --> 00:33:46.039
 not to lay

00:33:46.039 --> 00:33:46.819
 guilt on us and

00:33:46.819 --> 00:33:48.759
 say we must go

00:33:48.759 --> 00:33:49.839
 and share like

00:33:49.839 --> 00:33:50.460
 this man.

00:33:50.460 --> 00:33:50.500
 man.

00:33:50.539 --> 00:33:51.100
 The application

00:33:51.100 --> 00:33:52.200
 is this, when

00:33:52.200 --> 00:33:54.319
 we know and

00:33:54.319 --> 00:33:55.059
 see and

00:33:55.059 --> 00:33:56.500
 understand how

00:33:56.500 --> 00:33:57.480
 much God has

00:33:57.480 --> 00:33:58.380
 done for us,

00:33:58.460 --> 00:33:59.500
 when we experience

00:33:59.500 --> 00:34:00.400
 the depth of his

00:34:00.400 --> 00:34:01.340
 transformation in

00:34:01.340 --> 00:34:02.319
 our lives, we

00:34:02.319 --> 00:34:03.319
 will have no

00:34:03.319 --> 00:34:05.220
 choice but to

00:34:05.220 --> 00:34:06.200
 share what he

00:34:06.200 --> 00:34:06.700
 has done.

00:34:08.280 --> 00:34:09.340
 I doubt that

00:34:09.340 --> 00:34:10.820
 this man went

00:34:10.820 --> 00:34:11.880
 home and had to

00:34:11.880 --> 00:34:13.240
 psych himself up

00:34:13.240 --> 00:34:14.179
 to go out to the

00:34:14.179 --> 00:34:14.740
 ten cities.

00:34:14.739 --> 00:34:14.819
 strategies.

00:34:15.619 --> 00:34:16.699
 I doubt that he

00:34:16.699 --> 00:34:17.559
 had to read a

00:34:17.559 --> 00:34:18.099
 book about

00:34:18.099 --> 00:34:19.319
 evangelistic strategies

00:34:19.319 --> 00:34:19.899
 so that he could

00:34:19.899 --> 00:34:21.039
 convict himself to

00:34:21.039 --> 00:34:21.739
 go out and share

00:34:21.739 --> 00:34:22.339
 about Jesus.

00:34:23.299 --> 00:34:24.879
 No, his life

00:34:24.879 --> 00:34:26.119
 transformation was

00:34:26.119 --> 00:34:27.399
 so joyful and

00:34:27.399 --> 00:34:28.179
 radical and

00:34:28.179 --> 00:34:29.519
 complete that there

00:34:29.519 --> 00:34:30.459
 was no other

00:34:30.459 --> 00:34:31.979
 option for him.

00:34:34.139 --> 00:34:34.959
 Brothers and

00:34:34.959 --> 00:34:35.819
 sisters, the same

00:34:35.819 --> 00:34:37.039
 is true for us.

00:34:37.199 --> 00:34:38.699
 We must understand

00:34:38.699 --> 00:34:40.199
 how much God has

00:34:40.199 --> 00:34:41.299
 changed us in

00:34:41.299 --> 00:34:41.699
 Christ.

00:34:41.699 --> 00:34:43.159
 we must know

00:34:43.159 --> 00:34:44.599
 that his love and

00:34:44.599 --> 00:34:45.119
 joy and

00:34:45.119 --> 00:34:46.039
 transformation, his

00:34:46.039 --> 00:34:47.099
 power over evil

00:34:47.099 --> 00:34:47.960
 and demonic forces

00:34:47.960 --> 00:34:49.079
 has come and is

00:34:49.079 --> 00:34:50.159
 true for us as

00:34:50.159 --> 00:34:50.460
 well.

00:34:50.759 --> 00:34:51.659
 If you have lived

00:34:51.659 --> 00:34:52.460
 as a Christian

00:34:52.460 --> 00:34:54.019
 your entire life,

00:34:54.139 --> 00:34:55.399
 it is easy to

00:34:55.399 --> 00:34:57.319
 forget where you

00:34:57.319 --> 00:34:58.079
 would be without

00:34:58.079 --> 00:34:58.339
 him.

00:34:59.939 --> 00:35:00.879
 And Jesus'

00:35:01.099 --> 00:35:01.659
 power, his

00:35:01.659 --> 00:35:02.579
 transformation are

00:35:02.579 --> 00:35:04.279
 no less real and

00:35:04.279 --> 00:35:05.859
 no less miraculous

00:35:05.859 --> 00:35:06.659
 for you.

00:35:08.139 --> 00:35:09.659
 Jesus has changed

00:35:09.659 --> 00:35:11.000
 your life.

00:35:11.699 --> 00:35:15.039
 we see Jesus'

00:35:15.219 --> 00:35:16.779
 power over evil

00:35:16.779 --> 00:35:18.799
 ultimately in his

00:35:18.799 --> 00:35:20.039
 death and his

00:35:20.039 --> 00:35:20.559
 resurrection.

00:35:21.279 --> 00:35:22.359
 Because it's in

00:35:22.359 --> 00:35:23.339
 Jesus' death and his

00:35:23.339 --> 00:35:24.259
 resurrection that he

00:35:24.259 --> 00:35:25.299
 puts the greatest

00:35:25.299 --> 00:35:26.939
 form of evil to

00:35:26.939 --> 00:35:27.259
 death.

00:35:27.319 --> 00:35:28.779
 He puts death to

00:35:28.779 --> 00:35:29.159
 death.

00:35:30.279 --> 00:35:30.939
 That's what 1

00:35:30.939 --> 00:35:32.239
 Corinthians chapter 15

00:35:32.239 --> 00:35:33.179
 tells us.

00:35:33.259 --> 00:35:34.079
 For as by a man

00:35:34.079 --> 00:35:35.119
 came death, by a

00:35:35.119 --> 00:35:36.500
 man has come also

00:35:36.500 --> 00:35:37.460
 the resurrection of

00:35:37.460 --> 00:35:37.879
 the dead.

00:35:38.559 --> 00:35:39.379
 For as in Adam

00:35:39.380 --> 00:35:41.460
 all die, so also

00:35:41.460 --> 00:35:43.140
 in Christ shall all

00:35:43.140 --> 00:35:44.119
 be made alive.

00:35:45.059 --> 00:35:46.519
 For he must reign

00:35:46.519 --> 00:35:47.860
 until he has put all

00:35:47.860 --> 00:35:48.860
 his enemies under

00:35:48.860 --> 00:35:49.440
 his feet.

00:35:49.980 --> 00:35:51.640
 The last enemy to be

00:35:51.640 --> 00:35:53.400
 destroyed is death.

00:35:55.760 --> 00:35:56.760
 Who is Jesus?

00:35:57.900 --> 00:35:59.320
 Jesus is the one who

00:35:59.320 --> 00:36:00.800
 has power over evil.

00:36:00.800 --> 00:36:04.200
 And so, Jesus is the

00:36:04.200 --> 00:36:05.580
 one who frees and

00:36:05.580 --> 00:36:07.660
 restores you and

00:36:07.660 --> 00:36:07.860
 me.

00:36:09.780 --> 00:36:11.180
 How do we respond to

00:36:11.180 --> 00:36:11.360
 him?

00:36:12.480 --> 00:36:14.300
 We know what Jesus

00:36:14.300 --> 00:36:15.560
 has done for us

00:36:15.560 --> 00:36:19.680
 so that we can share

00:36:19.680 --> 00:36:21.720
 what Jesus has done

00:36:21.720 --> 00:36:22.640
 for us.

00:36:26.960 --> 00:36:28.019
 Verse 15.

00:36:28.019 --> 00:36:30.500
 And they came to

00:36:30.500 --> 00:36:31.280
 Jesus and saw the

00:36:31.280 --> 00:36:32.239
 demon-possessed man,

00:36:32.739 --> 00:36:33.559
 the one who had had

00:36:33.559 --> 00:36:34.380
 the legion sitting

00:36:34.380 --> 00:36:36.360
 there, clothed, and

00:36:36.360 --> 00:36:38.000
 in his right mind.

00:36:38.619 --> 00:36:39.280
 Let's pray.

00:36:40.820 --> 00:36:41.679
 Our Father in

00:36:41.679 --> 00:36:43.099
 heaven, we praise you

00:36:43.099 --> 00:36:44.460
 and thank you again

00:36:44.460 --> 00:36:47.119
 for the reminder from

00:36:47.119 --> 00:36:48.340
 your word of your

00:36:48.340 --> 00:36:49.360
 power, and not just

00:36:49.360 --> 00:36:50.219
 your power, but also

00:36:50.219 --> 00:36:50.900
 your compassion.

00:36:51.219 --> 00:36:52.139
 We thank you that you

00:36:52.139 --> 00:36:53.599
 use your power to set

00:36:53.599 --> 00:36:54.159
 us free.

00:36:54.759 --> 00:36:55.619
 We ask that you would

00:36:55.619 --> 00:36:58.039
 remind us this week of

00:36:58.039 --> 00:36:59.039
 the glory and the

00:36:59.039 --> 00:36:59.679
 grace of your

00:36:59.679 --> 00:37:00.859
 transformation in our

00:37:00.859 --> 00:37:02.539
 lives, that we would

00:37:02.539 --> 00:37:04.359
 be filled with the joy

00:37:04.359 --> 00:37:05.400
 that comes from that

00:37:05.400 --> 00:37:06.199
 knowledge, and we would

00:37:06.199 --> 00:37:07.519
 share it with those

00:37:07.519 --> 00:37:08.059
 around us.

00:37:08.239 --> 00:37:09.440
 We ask these things in

00:37:09.440 --> 00:37:10.159
 the mighty name of

00:37:10.159 --> 00:37:10.819
 Jesus Christ.

00:37:11.099 --> 00:37:11.319
 Amen.