WEBVTT

00:00:00.000 --> 00:00:05.000
 Derek, how long have we known each other? When did you first start coming to Beclu age three? Four maybe?

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 Yes, Derek and I go back a long way. When I first started going to Beclu, I wasn't a Christian. I then became a Christian, having read the Bible, coming to hear more about Jesus.

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 And tonight I'm really excited to speak on this topic because the question that I was asked might be easily asked and easily answered.

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 Are all religions pretty much the same? Now if you were to take a world religions class or buy a book on world religions, you would definitely get chapters or lectures on the big five.

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 Buddhism, Islam, Christianity, Judaism, and Hinduism. Any course in world religions would capture those five.

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 You might have eight. You might include Jainism, Sikhism, Taoism, Confucianism, Shintoism.

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 Again, the list becomes a bit more confusing because some of these are more, strictly speaking, world philosophies rather than world religions.

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 But you get the idea. You could have a course and week one you look at Hinduism, practice, belief, etc.

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 You could look at Islam and you could look at Christianity. And Christianity is one of many subjects.

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 But I'd like to suggest this, that Christianity is not a world religion.

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 That all the other world religions are the same, but Christianity isn't one of them.

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 I remember very early when I was teaching at Edinburgh Theological Seminary, we had a guest speaker.

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 He said this, world religions and world philosophies tend to identify the major problems as those things that are outside of us.

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 That's where the problems are, outside.

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 Whereas the solution to those problems largely is within us.

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 The speaker went on to say, Christianity is completely different.

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 Christianity says the main problems of this world are within us, whereas the solution must be outside of us.

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 So if you want me to answer the question, are all religions basically the same?

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 I would say yes.

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 Because all world religions at their heart are human effort, human action, human determination.

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 What must I do for God?

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 Now you could look at that from a Hinduism point of view or an Islam point of view, Judaism, Buddhism, etc.

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 Whereas Christianity is not that.

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 Tim Keller makes this distinction between Christianity and religion.

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 Religion is those things that you are meant to do, those things that you are not meant to do,

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 those rites or rituals that you are meant to take part in, as if by some combination of what you do and what you don't do,

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 some combination of personal and public, that with that combination you will achieve enough.

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 You will earn enough merit or whatever it might be.

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 But Christianity is not about that.

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 Christianity is not what you can do for God.

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 Christianity is not what we must do for God.

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 But Christianity at its foundation is this.

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 This is a redemptive faith.

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 This is not what we do for God.

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 This is what God does for us.

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 And that distinguishes Christianity from every world religion, every world philosophy, which tends to place the emphasis on you or me.

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 But you see, our shoulders are not wrong.

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 We cannot carry that weight.

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 We cannot bear that burden.

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 We cannot achieve those demands, whatever the demands are.

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 Because you might say that the ethics of various religions and philosophies are roughly the same.

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 Roughly.

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 There's going to be emphasis upon being a good neighbor, being a good husband if you're married, good wife, good parents, etc.

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 So there's a lot of shared ethics.

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 But what happens when you aren't a good husband or a good wife?

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 What happens when you're not a good parent or a good child?

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 What happens when you get it wrong?

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 I don't know about you, but that's my category.

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 I get it wrong and I continue to get it wrong.

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 32 years along the line of being a Christian.

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 I find it difficult to keep the law of God.

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 I know it better.

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 And I often read in Romans 7 that the good that I wish to do, that is what I don't do.

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 And the bad, that which I wish to avoid, those are the things that I so often do.

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 Now, world religion will tell you, try harder.

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 Do better.

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 Stop doing the bad.

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 Start doing the good.

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 But there's no strength.

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 There's no power.

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 There's no capacity.

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 There's no ability.

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 We encounter on the pages of the book of Acts this remarkable miracle.

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 A man who was lame never walked.

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 Now, in that age, if you can't walk, you can't work.

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 If you can't work, you can't earn money.

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 So the only way that you can support yourself is through begging.

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 And that's exactly what this man did.

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 He was placed at a good pitch.

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 There's a lot of coming and going.

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 Peter and John encounter him, and he's hopeful.

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 He's hopeful he's going to get something from them.

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 And he does.

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 But he doesn't get what he was expecting because they say, look, we don't have silver and we don't have gold.

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 So this sounds like a very disappointing start to a conversation.

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 But what I have, I give you in the name of Jesus Christ of Nazareth, walk.

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 It's not what Peter can do.

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 It's not what John can do.

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 It's not what they can do as a combined team.

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 But it's the name of Jesus that is powerful.

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 Now, the word supernatural is somewhat unhelpful.

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 But it is accurate in the sense that the Christian faith is supernatural.

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 It is above our ability to understand.

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 It's above our ability to replicate.

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 You see, the Bible itself, we believe that God speaks in the Bible, that he speaks through the Bible, that he is a communicating God who has recorded for us these events, these miracles, these sermons for our benefit and blessing.

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 And not only is the Bible the word of God, but the Bible does the work of God.

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 When the word goes out, it accomplishes God's purpose.

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 I don't know how he does it, but he does.

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 So this morning I was speaking to 19 guys in one of the services, nine in another.

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 I was in Polworth and there was a larger crowd there.

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 And at each of these occasions, the Bible was read.

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 I have no idea what the impact will be.

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 But the Bible tells me that it's impossible that nothing will happen.

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 When God's word goes forth, something occurs because he promises to accompany his word with his presence and with his power.

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 So the name of Jesus is powerful.

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 And the name of Jesus is not just a descriptor.

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 Like my name is Robert John Aykroyd.

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 That's my first name, my middle name, my last name.

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 The name, when we speak about the name of God or the name of Jesus, includes everything.

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 Not just how we address him.

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 Not just how we identify him.

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 But the name includes the nature, the character, the power, the authority, the majesty, the glory.

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 So when the name of Jesus is invoked, watch out.

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 Because you are invoking him.

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 What he has done.

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 Who he is.

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 And this is that distinction between religion, what we can do for God, and Christianity, what God has done for us.

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 I used that word earlier, redemption.

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 Redemption is the payment of a price.

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 Those of us that are a bit older here will remember that you used to get soda or juice in thick glass bottles.

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 Iron brew, red cola, whatever the cost was.

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 Let's say 69 pence.

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 You would have to give an extra 20p.

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 And that was a deposit.

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 And when you finished the bottle, you took the bottle back to the vendor.

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 I mean, for young people, it sounds so ancient.

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 But you would take the bottle back.

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 And the vendor, the shopkeeper, would give you 20p back because you're returning the bottle.

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 He's redeeming the bottle.

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 He's paying something to get it back.

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 The Christian faith is God redeeming a people.

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 A people that are so numerous you can't count them.

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 And a people that are so diverse that they're from every tribe, tongue, and nation.

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 They're from the north and the south and the east and the west.

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 And in this room, we are illustration of that fact.

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 We come from different places.

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 We have different cultures.

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 We might have different first languages.

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 But we have been brought together by God.

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 So God has paid a price.

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 Jesus Christ has lived.

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 He's died.

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 He's risen again.

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 And then when Peter and John, you would think that this great miracle done in the name of Jesus

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 would have earned them great accolades, earned them great praise and plaudits.

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 No.

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 They're arrested.

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 And why are they arrested?

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 Because they are proclaiming in Jesus the resurrection of the dead.

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 When I first became a Christian, I was struck by the Bible and by the sermons I was hearing

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 and by the conversations that I had with Christians that we constantly came back to Jesus.

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 We came back to who this Jesus is.

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 We came back to what Jesus did.

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 We came back to his life.

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 We came back to his death.

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 We came back to his resurrection.

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 It almost seemed repetitious, constantly returning to him.

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 They were proclaiming in Jesus the resurrection of the dead.

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 And it landed Peter and John in jail.

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 And the high priests, they were in a quandary.

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 What are we going to do here?

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 We've had a great miracle.

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 Nobody can deny the miracle.

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 The lame man, the paralyzed man is walking.

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 And how can we deal with this problem?

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 Because not only is the lame man walking, but we've got a couple of guys here who are claiming

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 that it's because of Jesus Christ that this man walks.

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 When Peter and John were asked to explain themselves, rulers and elders of the people in chapter 4, verse 8,

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 if we are being called to account today for an act of kindness shown to a cripple or a blamed man

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 and are asked how he was healed, then know this.

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 You and all the people of Israel, it is by the name of Jesus Christ of Nazareth,

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 whom you crucified, but whom God raised from the dead,

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 that this man stands before you healed.

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 He, Jesus, is the stone you builders rejected who has become the capstone.

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 The rulers, the authorities said we don't need Jesus.

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 He's surplus to requirements.

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 I don't know if you've ever made something like a flat pack Ikea bookcase.

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 So often my experience has been when I complete the assembly, there are parts left over.

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 And they probably shouldn't be left over.

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 They should be somewhere in the bookshelf.

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 Somewhere in the cabinet.

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 And probably because they're not there, the cabinet has become a bit less stable because of their absence.

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 But you see, Jesus is described here as the cornerstone or the capstone.

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 The stone that is essential to the integrity or stability of a building.

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 And the builder said, we don't need that stone.

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 We don't need that one.

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 When in fact, without Jesus, nothing will stand.

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 Nothing will be stable.

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 He is the capstone.

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 And then Peter goes on to say, salvation is found in no one else.

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 The Bible is unflinching in its presentation of the gospel.

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 Salvation is found in no one else.

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 There is no other name under heaven given to men by which we must be saved.

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 Islam doesn't do it.

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 Judaism doesn't do it.

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 Judaism brings us to Jesus, but doesn't bring us up to Jesus, but doesn't bring us to Jesus.

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 Buddhism doesn't do it.

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 Hinduism doesn't do it.

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 Jainism doesn't do it.

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 Sikhism doesn't do it.

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 Taoism, Shintoism, Confucianism.

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 It doesn't do it.

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 There is only one name.

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 And that name is powerful.

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 That name is personal.

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 And that name is Jesus Christ of Nazareth.

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 Jesus, who is God's Savior.

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 Jehovah saves.

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 The Lord saves.

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 He is the anointed one.

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 He is the one who has been promised of old.

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 Remember in the Old Testament, there are three categories of people that were anointed.

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 Kings were anointed.

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 Prophets, spokesmen were anointed.

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 And priests were anointed.

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 Now, there are some examples in the Old Testament of one person having two offices.

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 You could sometimes have a priest-king.

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 But no figure in the Old Testament ever had three offices.

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 Prophet, priest, and king.

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 Jesus is prophet.

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 He is priest.

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 He is king.

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 He speaks the word of God.

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 He offers sacrifice.

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 And he's come to rule and to reign.

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 That's why there's no other name.

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 Because no one else has these credentials.

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 No one else has these qualifications.

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 And notice that not only is the Christian faith about who Jesus is and what Jesus has done.

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 Notice the power of what Jesus does in us.

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 And this is where you and I come in.

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 Because in verse 13, when they saw the courage of Peter and John.

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 And realized that they were unschooled, ordinary men.

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 They were astonished and they took note that these men had been with Jesus.

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 Unschooled, ordinary men.

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 Another way of translating those words.

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 Illiterate simpletons.

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 They weren't trained.

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 They weren't learned.

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 They weren't studied.

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 They didn't study.

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 They were not particularly bright.

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 They were not particularly able.

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 But their enemies took note that these men had been with Jesus.

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 Just a few weeks earlier, was it not Peter?

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 Who three times denied that he even knew Jesus.

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 And now he's standing up.

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 And he's saying, I'm afraid we cannot help but speak.

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 We can't help but speak what we have seen.

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 What we have heard.

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 What we have experienced for ourselves.

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 So you see, the Christian faith is supernatural.

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 Because Jesus is supernatural.

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 He's God and human.

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 He does supernatural things.

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 He forgives sin.

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 He pays the debt that we have accumulated.

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 But he works in us.

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 He changes us from the inside out.

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 Now I work in a local prison.

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 And there's a lot of good work that's done in the prison.

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 There's addiction work.

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 Helping people who are addicted to drugs or alcohol.

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 There are 12-step programs.

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 Programs, Narcotics Anonymous.

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 There's Alcoholics Anonymous.

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 There's gambling.

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 All of these different 12-step programs help people.

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 Help people to get off certain addictions.

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 But that only changes the outside.

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 Jesus changes us from the inside out.

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 He changes our heart.

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 He changes our mind.

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 He changed Peter.

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 He changed John.

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 He changed the lame man who now walks.

00:16:08.740 --> 00:16:11.240
 Because the next piece of testimony, verse 14,

00:16:11.360 --> 00:16:16.940
 But since they could see the man who had been healed standing there with them,

00:16:17.180 --> 00:16:19.480
 there was nothing they could say.

00:16:20.919 --> 00:16:22.139
 Something's happening here.

00:16:22.940 --> 00:16:26.340
 Up until the time of Jesus, the end of Jesus' ministry,

00:16:26.340 --> 00:16:28.159
 when you're looking at Acts chapter 1,

00:16:28.779 --> 00:16:33.399
 in Acts chapter 1 we are told that there are 120 people gathered for prayer.

00:16:34.159 --> 00:16:36.860
 120 is not a lot, but it's a significant number.

00:16:36.860 --> 00:16:41.039
 By the end of Acts chapter 2, that number has risen to 3,000.

00:16:41.440 --> 00:16:45.419
 Acts chapter 3, that number has risen to 5,000.

00:16:46.320 --> 00:16:47.800
 Something is happening here.

00:16:48.680 --> 00:16:50.560
 Something is happening in the world today.

00:16:51.000 --> 00:16:56.639
 The 21st century is the century where the greatest growth in the Christian church has taken place.

00:16:57.519 --> 00:16:58.419
 In any century.

00:16:58.419 --> 00:17:06.099
 It's also the century in which the greatest number of martyrs for the Christian faith have also been produced.

00:17:06.619 --> 00:17:08.940
 Great growth and great suffering together.

00:17:09.839 --> 00:17:16.000
 So this faith which we confess, this Jesus whom we trust, does the impossible.

00:17:16.680 --> 00:17:17.799
 He changes people's hearts.

00:17:18.200 --> 00:17:19.480
 He changes people's lives.

00:17:19.879 --> 00:17:22.659
 He changes us from the inside out.

00:17:23.259 --> 00:17:25.680
 So are all religions the same?

00:17:26.399 --> 00:17:27.420
 Yes, they are.

00:17:27.420 --> 00:17:35.180
 All religions that are man-made efforts to somehow please God, satisfy God's requirements,

00:17:35.460 --> 00:17:36.980
 are basically the same.

00:17:37.560 --> 00:17:39.580
 Try harder, do better.

00:17:40.420 --> 00:17:42.400
 Christianity is not a religion.

00:17:43.259 --> 00:17:47.360
 Christianity is what God has done for us in Jesus Christ.

00:17:47.920 --> 00:17:50.360
 And it bears no resemblance to Islam.

00:17:50.820 --> 00:17:54.880
 No resemblance to Hinduism, Buddhism, Jainism, Confucianism.

00:17:54.880 --> 00:17:59.520
 Because what we profess is Jesus Christ and him crucified.

00:17:59.640 --> 00:18:03.800
 He lived, he died, and he rose again from the dead.

00:18:03.799 --> 00:18:09.119
 And that is the source of my hope.

00:18:09.119 --> 00:18:12.759
 That is the ground of my relationship with God.

00:18:12.759 --> 00:18:15.460
 What Jesus Christ has done for me.

00:18:16.000 --> 00:18:17.419
 Not what I do for Jesus.

00:18:18.039 --> 00:18:19.440
 Not what I do for God.

00:18:19.779 --> 00:18:25.919
 But what Jesus has done and is doing for me and in me and through me.

00:18:25.920 --> 00:18:30.320
 So all other religions will tell you what you need to do.

00:18:30.920 --> 00:18:34.660
 Only Christianity tells you what God has done for you in Jesus.

00:18:35.160 --> 00:18:38.500
 He's paid a price to set people free.

00:18:38.960 --> 00:18:40.039
 To give new hope.

00:18:40.480 --> 00:18:41.400
 To give new life.

00:18:41.900 --> 00:18:43.100
 To give new purpose.

00:18:43.779 --> 00:18:45.140
 And to give new direction.

00:18:45.140 --> 00:18:47.820
 I think it was J.I. Packer who said,

00:18:47.820 --> 00:18:50.920
 Every Christian should say to themselves six things.

00:18:51.780 --> 00:18:54.100
 Say to yourself, I'm a child of God.

00:18:55.380 --> 00:18:56.800
 God is my father.

00:18:57.320 --> 00:18:59.740
 Jesus Christ is my elder brother.

00:19:00.180 --> 00:19:01.520
 Heaven is my home.

00:19:02.000 --> 00:19:03.700
 Every day is one day closer.

00:19:04.220 --> 00:19:07.380
 And every Christian is my brother and my sister.

00:19:08.100 --> 00:19:14.120
 I don't think any other world religion can come close to imitating those six sayings.

00:19:14.119 --> 00:19:16.479
 Because you and I are now part of a new family.

00:19:17.039 --> 00:19:18.539
 We have a new father in heaven.

00:19:19.000 --> 00:19:21.659
 We have a new savior who's also our elder brother.

00:19:22.179 --> 00:19:26.099
 And we now have a relationship with each other through Jesus Christ.

00:19:26.739 --> 00:19:28.799
 Christianity is not a world religion.

00:19:29.519 --> 00:19:32.159
 Every other world religion is largely the same.

00:19:32.659 --> 00:19:34.539
 Christianity is completely different.